‘Blessed are you when people hate you, and when they exclude you, revile you, and defame you’ (Luke 6: 22) … the Battle of Cable Street mural in the East End, London (Photograph: Patrick Comerford)
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar and the week began with the and the week began with the Festival of Creation in Christ or the Fourteenth Sunday after Trinity (Trinity XIV, 6 September 2026). Today the Church of England in the Calendar in Common Worship remembers Charles Fuge Lowder (1820-1880), who, in many ways, epitomise the 19th-century Anglo-Catholic ‘slum priest’.
I have another medical appointment later this morning, to review recent blood tests as my sarcoidosis and Vitamin B12 levels continue to be monitored. Later, I hope to return to the choir rehearsals in Saint Mary and Saint Giles Church, Stony Stratford. But, before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Woe to you who are full now, for you will be hungry’ (Luke 6: 25) … full meals at restaurants in Rethymnon in Crete (Photographs: Patrick Comerford)
Luke 6: 20-26 (NRSVA):
20 Then he looked up at his disciples and said:
‘Blessed are you who are poor,
for yours is the kingdom of God.
21 ‘Blessed are you who are hungry now,
for you will be filled.
‘Blessed are you who weep now,
for you will laugh.
22 ‘Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. 23 Rejoice on that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.
24 ‘But woe to you who are rich,
for you have received your consolation.
25 ‘Woe to you who are full now,
for you will be hungry.
‘Woe to you who are laughing now,
for you will mourn and weep.
26 ‘Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.’
‘Blessed are you who weep now …’ (Luke 6: 21) … street art in Limerick (Photograph: Patrick Comerford)
Today’s Reflections:
The typesetters’ decision to present much of the New Testament as narrative discourse has left us with little poetry in the New Testament compared with the Hebrew Bible.
But there are poetic hymns throughout the New Testament, and Saint Luke’s Gospel has several poems that we continue to use as poems or songs in the form of liturgical canticles:
• The Song of Mary, or Magnificat (Luke 1: 46-55), part of which we read on Monday;
• The Prophecy of Zechariah, known as Benedictus (Luke 1: 68-79);
• The Song of the Heavenly Host, Gloria in Excelsis (Luke 2: 14);
• The Song of Simeon, Nunc Dimittis (Luke 2: 29-32), which inspired TS Eliot’s ‘A Song for Simeon.
Two of the best known poetic passages in the Gospels are the two accounts of the Beatitudes (Matthew 5: 3-10; Luke 6: 20-26). In today’s Gospel reading, Saint Luke then narrates his account of the ‘Sermon on the Mount’ (verses 20-26). He offers four beatitudes and four corresponding woes or warnings.
The word blessed (Greek μακαριοι, makarioi) also means ‘happy’ or ‘fortunate.’ Some people are blessed, happy, fortunate to be included in the Kingdom of God, others are warned of the consequences of their choices in life.
The paired blessings and warnings in today’s Gospel reading are:
• to the poor (verse 20), and to the rich (verse 24);
• to the hungry (verse 21), and to the ‘full’ (verse 25a);
• to those who weep (verse 21), and to those are laughing (verse 25);
• to those who are hated, excluded, reviled and defamed (verse 22), and those who are held in esteem (verse 26).
Saint Luke records the ‘poor’ without any qualification (verse 20), compared with Saint Matthew’s ‘poor in spirit’ (see Matthew 5: 3). In Jewish tradition, the poor and the hungry are not cursed or impure, but are deserving recipients of divine and earthly care (see Deuteronomy 11: 15; Isaiah 49: 10; Jeremiah 31: 25; Ezekiel 34: 29). The poor are to receive the Kingdom of God; the rich have their reward today in their comfortable lifestyles.
Those who are excluded are denied their right to worship in the Temple and in the synagogue. But in the past, the prophets – including Jeremiah – were hated, excluded, reviled and defamed (verse 23), while the people in power spoke well of the false prophets (verse 26; see Jeremiah 5: 31).
This Gospel reading today is set within a large crowd of people who came to hear Jesus and to be healed, and that those who were troubled were cured. If the same people came to our churches today – if they came to me as a priest of the church today – would they know from how we behave – from how I behave – that Jesus cares for them, that he seeks to restore them to the fullness of life?
Poverty comes in many forms today. Exclusion and marginalisation are common experiences for many in our society. Those who hunger and who weep are not just around us, but among us, in the Church, in our community, in this society.
If you feel you are excluded or marginalised, if you know you are hungry and you are often close to tears, do you feel the rest of us in the Church do enough to see to it that you know you are counted in when it comes to the Church being a sign of the Kingdom of God?
If you think you are financially secure, that you have enough to eat, if you have plenty of good reason to laugh and be happy, if you know people respect you and treat you properly, do you see the rest of us in the Church as a blessing to you, as an opportunity to share your blessings, to share your joys, to share your Easter faith in the Risen Christ?
Poor and rich, hungry and ‘full’, those who weep and those who laugh, the hated, excluded, reviled and defamed and those held in esteem: in Oscar Wilde’s satirical play, A Woman of No Importance (1893), Lord Illingworth observes wisely: ‘The only difference between the saint and the sinner is that every saint has a past, and every sinner has a future.’
He was probably paraphrasing a quotation popularly attributed to Saint Augustine: ‘There is no saint without a past, no sinner without a future.’
‘The only difference between the saint and the sinner is that every saint has a past, and every sinner has a future’ … Oscar Wilde or Saint Augustine? (Photograph: Patrick Comerford)
Today’s Prayers (Wednesday 9 September 2026):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 6-12 September 2026 (pp 36-37), is ‘Turning Pain into Glory’. This theme was introduced on Sunday with a Reflection by Nolene Sheppard, Leader of a Women’s Empowerment Group, Magnificat, and Ukraine Aid Project Support Lead at Saint Thomas à Becket, Hamburg, Germany.
The USPG Prayer Diary today (Wednesday 9 September 2026) invites us to pray:
Father in heaven, we thank you for Nolene and for carrying her through when she felt overwhelmed and alone. Thank you for walking beside her step by step. Remind us to trust you too and know that you are with us.
The Collect of the Day:
Almighty God,
whose only Son has opened for us
a new and living way into your presence:
give us pure hearts and steadfast wills
to worship you in spirit and in truth;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Lord God, the source of truth and love,
keep us faithful to the apostles’ teaching and fellowship,
united in prayer and the breaking of bread,
and one in joy and simplicity of heart,
in Jesus Christ our Lord.
Additional Collect:
Merciful God:
your Son came to save us
and bore our sins on the cross:
may we trust in your mercy
and know your love,
rejoicing in the righteousness
that is ours through Jesus Christ our Lord.
Yesterday’s reflections
Continued tomorrow
‘Woe to you when all speak well of you’ (Luke 6: 26) … street art in Dublin (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Showing posts with label Living with sarcoidosis. Show all posts
Showing posts with label Living with sarcoidosis. Show all posts
09 September 2026
10 August 2026
Daily prayer in Ordinary Time 2026:
95, Monday 10 August 2026
A traditional fishing boat by the old Venetian Harbour in Rethymnon … Izaak Walton points out that fishing can teach us patience and discipline (Photograph: Patrick Comerford)
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar and the week began with the Tenth Sunday after Trinity (Trinity X, 9 August 2026). The calendar of the Church of England in Common Worship today remembers Saint Laurence (258), Deacon at Rome, Martyr.
Later today, I have GP appointments for my regular injections needed because of my severe Vitamin B12 deficiency, for my sarcoidosis symtoms, and to follow up on my stroke four years ago. But, before the day begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Go to the lake and cast a hook; take the first fish that comes up’ (Matthew 17: 27) … a variety of fish on display in a seafood restaurant at the harbour in Rethymnon in Crete (Photograph: Patrick Comerford)
Matthew 17: 22-27 (NRSVA):
22 As they were gathering in Galilee, Jesus said to them, ‘The Son of Man is going to be betrayed into human hands, 23 and they will kill him, and on the third day he will be raised.’ And they were greatly distressed.
24 When they reached Capernaum, the collectors of the temple tax came to Peter and said, ‘Does your teacher not pay the temple tax?’ 25 He said, ‘Yes, he does.’ And when he came home, Jesus spoke of it first, asking, ‘What do you think, Simon? From whom do kings of the earth take toll or tribute? From their children or from others?’ 26 When Peter said, ‘From others’, Jesus said to him, ‘Then the children are free. 27 However, so that we do not give offence to them, go to the lake and cast a hook; take the first fish that comes up; and when you open its mouth, you will find a coin; take that and give it to them for you and me.’
‘Fishing Trips’ … fishing boats and tourist trips in Georgioupoli in Crete (Photograph: Patrick Comerford)
Today’s Reflections:
I have been a vegetarian most of my life, which has contributed to the health issues surrounding my severe B12 deficiency. But I still find the rewards of fishing at the Lake in Capernaum in this morning’s Gospel reading are worth working with. Ernest Hemingway, in The Old Man and The Sea, says ‘Il faut (d’abord) durer … It is necessary, above all else, to endure. It is necessary to endure.’
Over half a century ago, when I hitchhiking in the Peaks on the borders of Staffordshire and Derbyshire in my late teens, and staying in Ilam Hall, I came across the work of the great Anglican writer Izaak Walton (1593-1683), known for his biographies of John Donne, George Herbert and Richard Hooker, and also as the author of The Compleat Angler.
In The Compleat Angler, Izaak Walton points out that fishing can teach us patience and discipline. Fishing takes practice, preparation, discipline; like discipleship, it has to be learned, and learning requires practice before there are any results. And sometimes, whether it is fishing in a river, fishing in a lake or fishing in the sea, the best results can come from going against the current.
Walking along the piers in coastal fishing towns and villages or on holidays on Greek islands, I sometimes watch the careful early morning work of the crews in the trawlers and fishing boats, and I am reminded that good fishing does not come about by accident. It also requires paying attention to the nets, moving them carefully, mending them, cleaning them after each and every use, hanging them out to dry.
And fishing is also about noticing the weather, watching the wind and the clouds. Good fishing takes account of contexts … it is incarnational.
Time and again in the Gospels, the Kingdom of God is compared to a huge net cast over different numbers of people and species. We are the ones called to cast that net, and we cannot hang any sign outside on our office doors saying: ‘Gone Fishin’.
Nor can we stand by the bank or on the shore, content with two sizes of fish. We are called to go after the ones that others let get away, not just those who come to Church regularly, but also those people who sit in darkness and in the region of the shadow of death.
Peter is sent to go fishing in the lake. He is told to take the first fish that comes up and that he is going to find a treasure beyond his expectations. It is an image of what working for the kingdom of God can be like.
There are days when fishing seems pointless, and there will be days when we are happy with our work together. And as we work together, hopefully, there will be days when we are surprised with what we can achieve together, all in Christ’s name and all for the sake of the one that otherwise might get away.
A fishing boat and fishing nets on the Greek island of Samos (Photograph: Patrick Comerford)
Today’s Prayers (Monday 10 August 2026):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week (9-15 August 2026, pp 28-29), is ‘Mission to the Mangyans’. This theme was introduced yesterday with a Programme Update by the Revd Jewel B Tumaliuan, Programme Director, Iglesia Filipina Independiente (IFI).
The USPG Prayer Diary today (Monday 10 August 2026) invites us to pray:
Lord, we pray for communities in remote areas where distance shapes daily life. May connection, support, and opportunity grow, and may your presence bring encouragement and hope.
The Collect of the Day:
Almighty God,
who made Laurence a loving servant of your people
and a wise steward of the treasures of your Church:
fire us with his example to love as he loved
and to walk in the way that leads to eternal life;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Eternal God,
who gave us this holy meal
in which we have celebrated the glory of the cross
and the victory of your martyr Laurence:
by our communion with Christ
in his saving death and resurrection,
give us with all your saints the courage to conquer evil
and so to share the fruit of the tree of life;
through Jesus Christ our Lord.
Yesterday’s reflectionss
Continued tomorrow
‘Gone Fishin’ … fishing boats and nets by the harbour in Iraklion (Photograph: Patrick Comerford, 2025)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar and the week began with the Tenth Sunday after Trinity (Trinity X, 9 August 2026). The calendar of the Church of England in Common Worship today remembers Saint Laurence (258), Deacon at Rome, Martyr.
Later today, I have GP appointments for my regular injections needed because of my severe Vitamin B12 deficiency, for my sarcoidosis symtoms, and to follow up on my stroke four years ago. But, before the day begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Go to the lake and cast a hook; take the first fish that comes up’ (Matthew 17: 27) … a variety of fish on display in a seafood restaurant at the harbour in Rethymnon in Crete (Photograph: Patrick Comerford)
Matthew 17: 22-27 (NRSVA):
22 As they were gathering in Galilee, Jesus said to them, ‘The Son of Man is going to be betrayed into human hands, 23 and they will kill him, and on the third day he will be raised.’ And they were greatly distressed.
24 When they reached Capernaum, the collectors of the temple tax came to Peter and said, ‘Does your teacher not pay the temple tax?’ 25 He said, ‘Yes, he does.’ And when he came home, Jesus spoke of it first, asking, ‘What do you think, Simon? From whom do kings of the earth take toll or tribute? From their children or from others?’ 26 When Peter said, ‘From others’, Jesus said to him, ‘Then the children are free. 27 However, so that we do not give offence to them, go to the lake and cast a hook; take the first fish that comes up; and when you open its mouth, you will find a coin; take that and give it to them for you and me.’
‘Fishing Trips’ … fishing boats and tourist trips in Georgioupoli in Crete (Photograph: Patrick Comerford)
Today’s Reflections:
I have been a vegetarian most of my life, which has contributed to the health issues surrounding my severe B12 deficiency. But I still find the rewards of fishing at the Lake in Capernaum in this morning’s Gospel reading are worth working with. Ernest Hemingway, in The Old Man and The Sea, says ‘Il faut (d’abord) durer … It is necessary, above all else, to endure. It is necessary to endure.’
Over half a century ago, when I hitchhiking in the Peaks on the borders of Staffordshire and Derbyshire in my late teens, and staying in Ilam Hall, I came across the work of the great Anglican writer Izaak Walton (1593-1683), known for his biographies of John Donne, George Herbert and Richard Hooker, and also as the author of The Compleat Angler.
In The Compleat Angler, Izaak Walton points out that fishing can teach us patience and discipline. Fishing takes practice, preparation, discipline; like discipleship, it has to be learned, and learning requires practice before there are any results. And sometimes, whether it is fishing in a river, fishing in a lake or fishing in the sea, the best results can come from going against the current.
Walking along the piers in coastal fishing towns and villages or on holidays on Greek islands, I sometimes watch the careful early morning work of the crews in the trawlers and fishing boats, and I am reminded that good fishing does not come about by accident. It also requires paying attention to the nets, moving them carefully, mending them, cleaning them after each and every use, hanging them out to dry.
And fishing is also about noticing the weather, watching the wind and the clouds. Good fishing takes account of contexts … it is incarnational.
Time and again in the Gospels, the Kingdom of God is compared to a huge net cast over different numbers of people and species. We are the ones called to cast that net, and we cannot hang any sign outside on our office doors saying: ‘Gone Fishin’.
Nor can we stand by the bank or on the shore, content with two sizes of fish. We are called to go after the ones that others let get away, not just those who come to Church regularly, but also those people who sit in darkness and in the region of the shadow of death.
Peter is sent to go fishing in the lake. He is told to take the first fish that comes up and that he is going to find a treasure beyond his expectations. It is an image of what working for the kingdom of God can be like.
There are days when fishing seems pointless, and there will be days when we are happy with our work together. And as we work together, hopefully, there will be days when we are surprised with what we can achieve together, all in Christ’s name and all for the sake of the one that otherwise might get away.
A fishing boat and fishing nets on the Greek island of Samos (Photograph: Patrick Comerford)
Today’s Prayers (Monday 10 August 2026):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week (9-15 August 2026, pp 28-29), is ‘Mission to the Mangyans’. This theme was introduced yesterday with a Programme Update by the Revd Jewel B Tumaliuan, Programme Director, Iglesia Filipina Independiente (IFI).
The USPG Prayer Diary today (Monday 10 August 2026) invites us to pray:
Lord, we pray for communities in remote areas where distance shapes daily life. May connection, support, and opportunity grow, and may your presence bring encouragement and hope.
The Collect of the Day:
Almighty God,
who made Laurence a loving servant of your people
and a wise steward of the treasures of your Church:
fire us with his example to love as he loved
and to walk in the way that leads to eternal life;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Eternal God,
who gave us this holy meal
in which we have celebrated the glory of the cross
and the victory of your martyr Laurence:
by our communion with Christ
in his saving death and resurrection,
give us with all your saints the courage to conquer evil
and so to share the fruit of the tree of life;
through Jesus Christ our Lord.
Yesterday’s reflectionss
Continued tomorrow
‘Gone Fishin’ … fishing boats and nets by the harbour in Iraklion (Photograph: Patrick Comerford, 2025)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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02 July 2026
Daily prayer in Ordinary Time 2026:
56, Thursday 2 July 2026
The healing of the paralytic man … a fresco in Analipsi Church in Georgioupoli in Crete (Photograph: Patrick Comerford)
Patrick Comerford
We are in Ordinary Time in the Church Calendar and the week began with the Fourth Sunday after Trinity (Trinity IV, 28 June 2026) and the Feast of Saint Peter and Saint Paul (29 June 2026). We are still in the time known as Peter-tide, a time when many ordinations to the diaconate and priesthood take place.
Later this evening, I hope to take part in the rehearsals with a playreading group in the Library in Stony Stratford. But, before this day begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
A blessing in the Chapel of the John Radcliffe Hospital, Oxford (Photograph: Patrick Comerford)
Matthew 9: 1-8 (NRSVA):
1 And after getting into a boat he crossed the water and came to his own town.
2 And just then some people were carrying a paralysed man lying on a bed. When Jesus saw their faith, he said to the paralytic, ‘Take heart, son; your sins are forgiven.’ 3 Then some of the scribes said to themselves, ‘This man is blaspheming.’ 4 But Jesus, perceiving their thoughts, said, ‘Why do you think evil in your hearts? 5 For which is easier, to say, “Your sins are forgiven”, or to say, “Stand up and walk”? 6 But so that you may know that the Son of Man has authority on earth to forgive sins’ – he then said to the paralytic – ‘Stand up, take your bed and go to your home.’ 7 And he stood up and went to his home. 8 When the crowds saw it, they were filled with awe, and they glorified God, who had given such authority to human beings.
Inside the Chapel in the John Radcliffe Hospital, Oxford (Photograph: Patrick Comerford)
Today’s Reflections:
This morning’s Gospel reading at the Eucharist (Matthew 9: 1-8) is a healing story that has its synoptic parallels in Mark 2: 1-12 and Luke 5: 18-26.
I have regular appointments with my local GP practice for injections for my B12 deficiency, and I continue to have regular hospital appointments monitoring my pulmonary sarcoidosis and as part of the care and attention I continue to receive as a follow-up to my stroke almost over four years ago in March 2022.
I remain truly grateful for the caring and attentive treatment I receive in hospitals in Milton Keynes, Oxford and Sheffield, and I am even more grateful for the way Charlotte Hunter recognised I was having a stroke, brought me to hospital, ensured I received the attention I needed, visited me every day, and brought me back to Stony Stratford.
Some years ago, at an event in Saint Martin-in-the-Fields Church, Trafalgar Square, when people were asked to bring along their favourite poems, Charlotte brought Seamus Heaney’s poem ‘Miracle’, from his collection Human Chain (2010).
In these poems, written after his stroke in 2005, Seamus Heaney speaks of suffering and mortality. This poem ‘Miracle’ retells the story of the miraculous healing of the man variously described as a paralytic man and a man with palsy. The story is told in all three synoptic Gospels, including this morning’s Gospel reading (Matthew 9: 1-8), and – like Seamus Heaney, I suppose – my situation makes me wonder whether this man was also suffering after a stroke.
It is interesting how Seamus Heaney tells the story of this man’s healing from the perspective of the man’s friends. In this way, his poem becomes an expression of gratitude by the poet to all who helped his recovery after his stroke.
When Jesus looks at the paralysed man brought to him by his friends, he sees not just the faith of the man, but the faith of his friends too. In other words, this is a story of the blessing of friendship and the miracle of community as much as it is a story of miraculous healing.
The poet’s focus is on neither Christ as the healer nor the invalid, but on the friends who in the other synoptic accounts helped this sick man to reach Jesus by lowering him through a skylight in the roof. The title of the poem refers to the miracle in the Gospel story, but for the poet the miracle is found in the opening lines:
Not the one who takes up his bed and walks
But the ones who have known him all along
And carry him in.
The friends of this man love him and seek his healing, no matter what it takes for them to do, and so they become the true miracle in this moment. They are there when no one else is, they care for their friend, and they give him the priceless gift of friendship.
When they hear in Capernaum that Jesus is healing the sick, they give their friend one more gift. They carry him to Jesus. And when they cannot get him through the door, they then lower him through the roof.
What persistent love they show their friend, like the persistent love of one who calls a taxi, packs all my bags, brings me to the A&E unit, stays with me while I am admitted, as I am transferred to the emergency unit, and then, late at night, when I am moved to a ward.
This poem sees the Gospel story through the eyes of this man’s faithful friends. So often, I read this story through the eyes of the paralysed man, through the eyes of the crowd, or even through the eyes of the Pharisees and teachers. But Seamus Heaney invites me to join the man’s friends, who stand with
their shoulders numb, the ache and stoop deeplocked
In their backs, the stretcher handles
Slippery with sweat.
We are invited to stand with those friends, with the hope and the faith and the love that brings them there, to stand with them on behalf of all who hurt, to feel the burns in their hands from the paid-out rope, the ache in their backs from the burden they have carried, to see the gift of this miracle, this grace, that was all gift, but that required something extra of them.
There are many miracles in this story and many lessons. This poem reminds us how sometimes we need to be carried by our friends, while at other times we are the ones who need to help ‘bear one another’s burdens’ (Galatians 6: 2).
Miracle, by Seamus Heaney (1939-2013)
Not the one who takes up his bed and walks
But the ones who have known him all along
And carry him in —
Their shoulders numb, the ache and stoop deeplocked
In their backs, the stretcher handles
Slippery with sweat. And no let up
Until he’s strapped on tight, made tiltable
and raised to the tiled roof, then lowered for healing.
Be mindful of them as they stand and wait
For the burn of the paid out ropes to cool,
Their slight lightheadedness and incredulity
To pass, those who had known him all along.
‘The Gift of Life’ … art and music in the outpatients reception area in Milton Keynes University Hospital (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 2 July 2026):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 28 June to 4 July 2026 (pp 14-15), is ‘Living Stones’. This theme was introduced on Sunday with a reflection by the Very Revd Lydia Kelsey Bucklin, President and Dean of Episcopal Divinity School.
The USPG prayer diary today (Thursday 2 July 2026) invites us to pray:
Creator God, remind us of our deep interconnection. Strengthen us to seek the liberation of all people, knowing none of us are free while violence and injustice persist.
The Collect of the Day:
O God, the protector of all who trust in you,
without whom nothing is strong, nothing is holy:
increase and multiply upon us your mercy;
that with you as our ruler and guide
we may so pass through things temporal
that we lose not our hold on things eternal;
grant this, heavenly Father,
for our Lord Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Eternal God,
comfort of the afflicted and healer of the broken,
you have fed us at the table of life and hope:
teach us the ways of gentleness and peace,
that all the world may acknowledge
the kingdom of your Son Jesus Christ our Lord.
Additional Collect:
Gracious Father,
by the obedience of Jesus
you brought salvation to our wayward world:
draw us into harmony with your will,
that we may find all things restored in him,
our Saviour Jesus Christ.
The Collect on the Eve of Saint Thomas:
Almighty and eternal God,
who, for the firmer foundation of our faith,
allowed your holy apostle Thomas
to doubt the resurrection of your Son
till word and sight convinced him:
grant to us, who have not seen, that we also may believe
and so confess Christ as our Lord and our God;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s reflections
Continued tomorrow
The magnolia tree in a courtyard in the hospital in Milton Keynes (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are in Ordinary Time in the Church Calendar and the week began with the Fourth Sunday after Trinity (Trinity IV, 28 June 2026) and the Feast of Saint Peter and Saint Paul (29 June 2026). We are still in the time known as Peter-tide, a time when many ordinations to the diaconate and priesthood take place.
Later this evening, I hope to take part in the rehearsals with a playreading group in the Library in Stony Stratford. But, before this day begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
A blessing in the Chapel of the John Radcliffe Hospital, Oxford (Photograph: Patrick Comerford)
Matthew 9: 1-8 (NRSVA):
1 And after getting into a boat he crossed the water and came to his own town.
2 And just then some people were carrying a paralysed man lying on a bed. When Jesus saw their faith, he said to the paralytic, ‘Take heart, son; your sins are forgiven.’ 3 Then some of the scribes said to themselves, ‘This man is blaspheming.’ 4 But Jesus, perceiving their thoughts, said, ‘Why do you think evil in your hearts? 5 For which is easier, to say, “Your sins are forgiven”, or to say, “Stand up and walk”? 6 But so that you may know that the Son of Man has authority on earth to forgive sins’ – he then said to the paralytic – ‘Stand up, take your bed and go to your home.’ 7 And he stood up and went to his home. 8 When the crowds saw it, they were filled with awe, and they glorified God, who had given such authority to human beings.
Inside the Chapel in the John Radcliffe Hospital, Oxford (Photograph: Patrick Comerford)
Today’s Reflections:
This morning’s Gospel reading at the Eucharist (Matthew 9: 1-8) is a healing story that has its synoptic parallels in Mark 2: 1-12 and Luke 5: 18-26.
I have regular appointments with my local GP practice for injections for my B12 deficiency, and I continue to have regular hospital appointments monitoring my pulmonary sarcoidosis and as part of the care and attention I continue to receive as a follow-up to my stroke almost over four years ago in March 2022.
I remain truly grateful for the caring and attentive treatment I receive in hospitals in Milton Keynes, Oxford and Sheffield, and I am even more grateful for the way Charlotte Hunter recognised I was having a stroke, brought me to hospital, ensured I received the attention I needed, visited me every day, and brought me back to Stony Stratford.
Some years ago, at an event in Saint Martin-in-the-Fields Church, Trafalgar Square, when people were asked to bring along their favourite poems, Charlotte brought Seamus Heaney’s poem ‘Miracle’, from his collection Human Chain (2010).
In these poems, written after his stroke in 2005, Seamus Heaney speaks of suffering and mortality. This poem ‘Miracle’ retells the story of the miraculous healing of the man variously described as a paralytic man and a man with palsy. The story is told in all three synoptic Gospels, including this morning’s Gospel reading (Matthew 9: 1-8), and – like Seamus Heaney, I suppose – my situation makes me wonder whether this man was also suffering after a stroke.
It is interesting how Seamus Heaney tells the story of this man’s healing from the perspective of the man’s friends. In this way, his poem becomes an expression of gratitude by the poet to all who helped his recovery after his stroke.
When Jesus looks at the paralysed man brought to him by his friends, he sees not just the faith of the man, but the faith of his friends too. In other words, this is a story of the blessing of friendship and the miracle of community as much as it is a story of miraculous healing.
The poet’s focus is on neither Christ as the healer nor the invalid, but on the friends who in the other synoptic accounts helped this sick man to reach Jesus by lowering him through a skylight in the roof. The title of the poem refers to the miracle in the Gospel story, but for the poet the miracle is found in the opening lines:
Not the one who takes up his bed and walks
But the ones who have known him all along
And carry him in.
The friends of this man love him and seek his healing, no matter what it takes for them to do, and so they become the true miracle in this moment. They are there when no one else is, they care for their friend, and they give him the priceless gift of friendship.
When they hear in Capernaum that Jesus is healing the sick, they give their friend one more gift. They carry him to Jesus. And when they cannot get him through the door, they then lower him through the roof.
What persistent love they show their friend, like the persistent love of one who calls a taxi, packs all my bags, brings me to the A&E unit, stays with me while I am admitted, as I am transferred to the emergency unit, and then, late at night, when I am moved to a ward.
This poem sees the Gospel story through the eyes of this man’s faithful friends. So often, I read this story through the eyes of the paralysed man, through the eyes of the crowd, or even through the eyes of the Pharisees and teachers. But Seamus Heaney invites me to join the man’s friends, who stand with
their shoulders numb, the ache and stoop deeplocked
In their backs, the stretcher handles
Slippery with sweat.
We are invited to stand with those friends, with the hope and the faith and the love that brings them there, to stand with them on behalf of all who hurt, to feel the burns in their hands from the paid-out rope, the ache in their backs from the burden they have carried, to see the gift of this miracle, this grace, that was all gift, but that required something extra of them.
There are many miracles in this story and many lessons. This poem reminds us how sometimes we need to be carried by our friends, while at other times we are the ones who need to help ‘bear one another’s burdens’ (Galatians 6: 2).
Miracle, by Seamus Heaney (1939-2013)
Not the one who takes up his bed and walks
But the ones who have known him all along
And carry him in —
Their shoulders numb, the ache and stoop deeplocked
In their backs, the stretcher handles
Slippery with sweat. And no let up
Until he’s strapped on tight, made tiltable
and raised to the tiled roof, then lowered for healing.
Be mindful of them as they stand and wait
For the burn of the paid out ropes to cool,
Their slight lightheadedness and incredulity
To pass, those who had known him all along.
‘The Gift of Life’ … art and music in the outpatients reception area in Milton Keynes University Hospital (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 2 July 2026):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 28 June to 4 July 2026 (pp 14-15), is ‘Living Stones’. This theme was introduced on Sunday with a reflection by the Very Revd Lydia Kelsey Bucklin, President and Dean of Episcopal Divinity School.
The USPG prayer diary today (Thursday 2 July 2026) invites us to pray:
Creator God, remind us of our deep interconnection. Strengthen us to seek the liberation of all people, knowing none of us are free while violence and injustice persist.
The Collect of the Day:
O God, the protector of all who trust in you,
without whom nothing is strong, nothing is holy:
increase and multiply upon us your mercy;
that with you as our ruler and guide
we may so pass through things temporal
that we lose not our hold on things eternal;
grant this, heavenly Father,
for our Lord Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Eternal God,
comfort of the afflicted and healer of the broken,
you have fed us at the table of life and hope:
teach us the ways of gentleness and peace,
that all the world may acknowledge
the kingdom of your Son Jesus Christ our Lord.
Additional Collect:
Gracious Father,
by the obedience of Jesus
you brought salvation to our wayward world:
draw us into harmony with your will,
that we may find all things restored in him,
our Saviour Jesus Christ.
The Collect on the Eve of Saint Thomas:
Almighty and eternal God,
who, for the firmer foundation of our faith,
allowed your holy apostle Thomas
to doubt the resurrection of your Son
till word and sight convinced him:
grant to us, who have not seen, that we also may believe
and so confess Christ as our Lord and our God;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s reflections
Continued tomorrow
The magnolia tree in a courtyard in the hospital in Milton Keynes (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
07 April 2026
Daily prayer in Easter 2026:
3, Tuesday 7 April 2026,
Tuesday in Easter week
A modern icon of Aghia Magdalini or Saint Mary Magdalene by Alexandra Kaouki in Rethymnon (Photograph © Alexandra Kaouki)
Patrick Comerford
The Easter celebrations continue this week, Easter Week, even though most people are back to work or back to school this morning. I woke again this morning to the sound of the bells and chimes of Saint Mary and Giles Church.
I have a GP’s appointment in Stony Stratford early this morning for breathing and long tests as part of the continuing monitoring of my sarcoidosis and asthma. But, before this day begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Μη μου άπτου, ‘Noli me Tangere,’ an icon by Mikhail Damaskinos in the Museum of Christian Art in the former church of Saint Catherine of Sinai in Iraklion (Photograph: Patrick Comerford)
John 20: 11-18 (NRSVA):
11 But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; 12 and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. 13 They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ 14 When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus. 15 Jesus said to her, ‘Woman, why are you weeping? For whom are you looking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ 16 Jesus said to her, ‘Mary!’ She turned and said to him in Hebrew, ‘Rabbouni!’ (which means Teacher). 17 Jesus said to her, ‘Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God”.’ 18 Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’; and she told them that he had said these things to her.
The Church of Aghia Magdalini or Saint Mary Magdalene, in Nea Magnesia, near Rethymnon (Photograph: Patrick Comerford)
Today’s Reflections:
This morning’s Gospel reading at the Eucharist (John 20: 11-18) is a re-reading of the second part of Sunday’s Gospel reading, reminding us again of the role of Saint Mary Magdalene as the first witness of the resurrection and of her apostolic ministry.
On the way back down the mountains from the Monastery of Arkadi to the coast of Rethymnon, I have sometimes stopped briefly to see the small church in Nea Magnesia that is dedicated to Aghia Magdalini or Saint Mary Magdalene. It is one of only two churches dedicated to Saint Mary Magdalene on the island of Crete.
Nea Magnesia is 12 km east of Rethymnon, near Skaleta and off the road to Panormos, where I have often spent the afternoon of Easter Day. Today, Nea Magnesia is fast becoming part of the resort facilities building up east of Rethymnon. But in the 1920s, the village was first settled by Greek-speaking people who had been expelled from their homes in western Anatolia. They arrived in Crete with their Greek language, traditions and culture and dedicated their church to Saint Mary Magdalene.
The other church in Crete dedicated to Saint Mary Magdalene is an impressive Russian-style church on Dagli Street in Chania, with an onion dome and surrounded by a beautiful garden in the district of Chalepa. The church was built in 1901-1903 by Prince George, the High Commissioner of Crete. The church was funded by the Czarist Russia and was opened in 1903 in the presence of Queen Olga, Prince George, Bishop Evgenios of Crete and a small number of invited guests.
I often pass Chalepa on my way to and from Chania airport. With its imposing mansions and luxury villas, Chalepa is a beautiful part of Chania, east of the city on the coastal road to the airport and Akrotiri.
Chalepa was the venue for some of the most important political events in Crete in the 19th century. There Prince George had his palace as the High Commissioner or governor of the semi-autonomous Cretan state in the closing days of Ottoman rule, and there too the Great Powers had their consulates.
Chalepa was also the home of Eleftherios Venizelos, who played a decisive role as Prime Minister of Greece during a critical time in Greek history in the early 20th century. The family house was built by his father, Kyriakos Venizelos, in 1877. Today, his family home houses the Eleftherios K Venizelos National Research and Study Foundation, which plans to turn the house into a museum.
An icon of Saint Mary Magdalene at the Resurrection, Μη μου άπτου (Noli me Tangere) by Mikhail Damaskinos, is one of the important exhibits at the Museum of Christian Art in the former church of Saint Catherine of Sinai in Iraklion. This icon dates from ca 1585-1591. Initially it was in the Monastery of Vrondissi and was transferred in 1800 to the old church of Saint Minas in Iraklion, which I visited last year on Easter Eve.
One of the most inspirational icons of Saint Mary Magdalene I have seen in Crete is an icon by Alexandra Kaouki in her old workshop near the Fortezza in Rethymnon.
According to Greek tradition, Saint Mary Magdalene evangelised the island of Zakynthos in the year 34 CE on her way to Rome with Saint Mary of Cleopas. The village of Maries on the island is said to be named after both Saint Mary Magdalene and Saint Mary of Cleopas. A relic of her left hand is said to be preserved in the monastery of Simonopetra on Mount Athos, where she is revered as a co-founder of the monastery.
During the Middle Ages, Saint Mary Magdalene was regarded in Western Christianity as a repentant prostitute or promiscuous woman, but these claims are not supported in any of the four Gospels.
Instead, the Gospels tell us she travelled with Jesus as one of his followers, and that she was a witness to his Crucifixion and his Resurrection. Indeed, she is named at least 12 times in the four Gospels, more times than most of the apostles. Two Gospels specifically name her as the first person to see Christ after the Resurrection (see Mark 16: 9 and John 20).
Back in 2016, Pope Francis recognised Saint Mary Magdalene and her role as the first to witness Christ’s resurrection and as a ‘true and authentic evangeliser’ when he raised her commemoration [22 July] from a memorial to a feast in the church’s liturgical calendar. The Vatican’s Congregation for Divine Worship issued a decree formalising the decision, and both the decree and the article were titled Apostolorum Apostola (‘Apostle of the Apostles’).
Archbishop Arthur Roche, secretary of the congregation, said that in celebrating ‘an evangelist who proclaims the central joyous message of Easter,’ Saint Mary Magdalene’s feast day is a call for all Christians to ‘reflect more deeply on the dignity of women, the new evangelisation and the greatness of the mystery of divine mercy.’
Archbishop Roche said that in giving Saint Mary Magdalene the honour of being the first person to see the empty tomb and the first to listen to the truth of the resurrection, Christ ‘has a special consideration and mercy for this woman, who manifests her love for him, looking for him in the garden with anguish and suffering.’
The decision means Saint Mary Magdalene has the same level of feast as that given to the celebration of the apostles and makes her a ‘model for every woman in the church.’
As we think about Saint Mary Magdalene today, and the way she has been maligned and traduced in the past, we may wonder why. Why was she forgotten for so long as the apostle of the apostles and as the ‘model for every woman in the church’?
Why did we give her name to the ‘Magdalene Laundries’ in Ireland that demeaned and belittled innocent women, depriving them of love, education, dignity and basic human rights?
Saint Mary Magdalene may also offer an opportunity to address the way many women were treated in the past in Ireland the ‘Magdalene Laundries’ and the ‘Bethany’ homes. Indeed, Saint Mary Magdalene, in the way she has been maligned over the centuries, represents so many women whose beauty, truth and witness have been denied by the Church for oh so long.
We must never do this again, not only to women, but to any group in the church, because of gender, sexuality, age, ethnicity, culture or the other excuses that lead to discrimination, oppression and exclusion. For every time we do this, we are in danger of denying the Resurrection and of denying the Risen Christ himself.
Why does Jesus tell Mary (verse 17): ‘Do not hold onto me’ (Μή μου ἅπτου, Noli me tangere)?
How do we recognise new life in the Risen Christ?
How do we understand the invitation from the Risen Christ to feast with him?
When we accept the new life Christ offers, how does our vision change?
Where do we see the presence of the Risen Christ?
Do we see his presence in the people and places we like and that please us?
Can we see him in the people we do not like and in the situations we find challenging? – the hungry child, the fleeing refugee, the begging person on the street, the homeless addict sleeping on the street or in the doorway?
Is my heart changed by the Risen Christ?
Where do I see the broken and bruised Body of Christ needing restoration and Resurrection?
Do I know him in the word he speaks to me and in the breaking of the bread?
Is the presence of the Risen Christ a living experience for us this morning?
Can Easter be an every-morning, every-day, living experience for us?
Χριστὸς ἀνέστη!
Christ is Risen!
Mary Magdalene at Easter … a sculpture by Mary Grant at the west door of Lichfield Cathedral (Photograph: Patrick Comerford)
Today’s Prayers (Tuesday 7 April 2026, Tuesday in Easter Week):
‘In the Garden’ provides the theme this week (5-11 April 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), pp 44-45. This theme was introduced on Sunday with Reflections by Rachel Weller, Communications Officer, USPG.
The USPG Prayer Diary today (Tuesday 7 April 2026, Tuesday in Easter Week, World Health Day) invites us to pray:
Creator God, we give thanks for the work of USPG in mission hospitals and clinics, for nurses, doctors, and all who care for the sick. Strengthen and protect them to be your hands and feet in what can be very difficult circumstances.
The Collect:
Lord of all life and power,
who through the mighty resurrection of your Son
overcame the old order of sin and death
to make all things new in him:
grant that we, being dead to sin
and alive to you in Jesus Christ,
may reign with him in glory;
to whom with you and the Holy Spirit
be praise and honour, glory and might,
now and in all eternity.
The Post-Communion Prayer:
God of Life,
who for our redemption gave your only-begotten Son
to the death of the cross,
and by his glorious resurrection
have delivered us from the power of our enemy:
grant us so to die daily to sin,
that we may evermore live with him in the joy of his risen life;
through Jesus Christ our Lord.
Additional Collect:
God of glory,
by the raising of your Son
you have broken the chains of death and hell:
fill your Church with faith and hope;
for a new day has dawned
and the way to life stands open
in our Saviour Jesus Christ.
Yesterday’s Reflections
Continued Tomorrow
The tower of the Church of Saint Mary Magdalen in Stony Stratford … originally a chapel-of-ease for the parish of Wolverton (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
The Easter celebrations continue this week, Easter Week, even though most people are back to work or back to school this morning. I woke again this morning to the sound of the bells and chimes of Saint Mary and Giles Church.
I have a GP’s appointment in Stony Stratford early this morning for breathing and long tests as part of the continuing monitoring of my sarcoidosis and asthma. But, before this day begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Μη μου άπτου, ‘Noli me Tangere,’ an icon by Mikhail Damaskinos in the Museum of Christian Art in the former church of Saint Catherine of Sinai in Iraklion (Photograph: Patrick Comerford)
John 20: 11-18 (NRSVA):
11 But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; 12 and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. 13 They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ 14 When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus. 15 Jesus said to her, ‘Woman, why are you weeping? For whom are you looking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ 16 Jesus said to her, ‘Mary!’ She turned and said to him in Hebrew, ‘Rabbouni!’ (which means Teacher). 17 Jesus said to her, ‘Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God”.’ 18 Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’; and she told them that he had said these things to her.
The Church of Aghia Magdalini or Saint Mary Magdalene, in Nea Magnesia, near Rethymnon (Photograph: Patrick Comerford)
Today’s Reflections:
This morning’s Gospel reading at the Eucharist (John 20: 11-18) is a re-reading of the second part of Sunday’s Gospel reading, reminding us again of the role of Saint Mary Magdalene as the first witness of the resurrection and of her apostolic ministry.
On the way back down the mountains from the Monastery of Arkadi to the coast of Rethymnon, I have sometimes stopped briefly to see the small church in Nea Magnesia that is dedicated to Aghia Magdalini or Saint Mary Magdalene. It is one of only two churches dedicated to Saint Mary Magdalene on the island of Crete.
Nea Magnesia is 12 km east of Rethymnon, near Skaleta and off the road to Panormos, where I have often spent the afternoon of Easter Day. Today, Nea Magnesia is fast becoming part of the resort facilities building up east of Rethymnon. But in the 1920s, the village was first settled by Greek-speaking people who had been expelled from their homes in western Anatolia. They arrived in Crete with their Greek language, traditions and culture and dedicated their church to Saint Mary Magdalene.
The other church in Crete dedicated to Saint Mary Magdalene is an impressive Russian-style church on Dagli Street in Chania, with an onion dome and surrounded by a beautiful garden in the district of Chalepa. The church was built in 1901-1903 by Prince George, the High Commissioner of Crete. The church was funded by the Czarist Russia and was opened in 1903 in the presence of Queen Olga, Prince George, Bishop Evgenios of Crete and a small number of invited guests.
I often pass Chalepa on my way to and from Chania airport. With its imposing mansions and luxury villas, Chalepa is a beautiful part of Chania, east of the city on the coastal road to the airport and Akrotiri.
Chalepa was the venue for some of the most important political events in Crete in the 19th century. There Prince George had his palace as the High Commissioner or governor of the semi-autonomous Cretan state in the closing days of Ottoman rule, and there too the Great Powers had their consulates.
Chalepa was also the home of Eleftherios Venizelos, who played a decisive role as Prime Minister of Greece during a critical time in Greek history in the early 20th century. The family house was built by his father, Kyriakos Venizelos, in 1877. Today, his family home houses the Eleftherios K Venizelos National Research and Study Foundation, which plans to turn the house into a museum.
An icon of Saint Mary Magdalene at the Resurrection, Μη μου άπτου (Noli me Tangere) by Mikhail Damaskinos, is one of the important exhibits at the Museum of Christian Art in the former church of Saint Catherine of Sinai in Iraklion. This icon dates from ca 1585-1591. Initially it was in the Monastery of Vrondissi and was transferred in 1800 to the old church of Saint Minas in Iraklion, which I visited last year on Easter Eve.
One of the most inspirational icons of Saint Mary Magdalene I have seen in Crete is an icon by Alexandra Kaouki in her old workshop near the Fortezza in Rethymnon.
According to Greek tradition, Saint Mary Magdalene evangelised the island of Zakynthos in the year 34 CE on her way to Rome with Saint Mary of Cleopas. The village of Maries on the island is said to be named after both Saint Mary Magdalene and Saint Mary of Cleopas. A relic of her left hand is said to be preserved in the monastery of Simonopetra on Mount Athos, where she is revered as a co-founder of the monastery.
During the Middle Ages, Saint Mary Magdalene was regarded in Western Christianity as a repentant prostitute or promiscuous woman, but these claims are not supported in any of the four Gospels.
Instead, the Gospels tell us she travelled with Jesus as one of his followers, and that she was a witness to his Crucifixion and his Resurrection. Indeed, she is named at least 12 times in the four Gospels, more times than most of the apostles. Two Gospels specifically name her as the first person to see Christ after the Resurrection (see Mark 16: 9 and John 20).
Back in 2016, Pope Francis recognised Saint Mary Magdalene and her role as the first to witness Christ’s resurrection and as a ‘true and authentic evangeliser’ when he raised her commemoration [22 July] from a memorial to a feast in the church’s liturgical calendar. The Vatican’s Congregation for Divine Worship issued a decree formalising the decision, and both the decree and the article were titled Apostolorum Apostola (‘Apostle of the Apostles’).
Archbishop Arthur Roche, secretary of the congregation, said that in celebrating ‘an evangelist who proclaims the central joyous message of Easter,’ Saint Mary Magdalene’s feast day is a call for all Christians to ‘reflect more deeply on the dignity of women, the new evangelisation and the greatness of the mystery of divine mercy.’
Archbishop Roche said that in giving Saint Mary Magdalene the honour of being the first person to see the empty tomb and the first to listen to the truth of the resurrection, Christ ‘has a special consideration and mercy for this woman, who manifests her love for him, looking for him in the garden with anguish and suffering.’
The decision means Saint Mary Magdalene has the same level of feast as that given to the celebration of the apostles and makes her a ‘model for every woman in the church.’
As we think about Saint Mary Magdalene today, and the way she has been maligned and traduced in the past, we may wonder why. Why was she forgotten for so long as the apostle of the apostles and as the ‘model for every woman in the church’?
Why did we give her name to the ‘Magdalene Laundries’ in Ireland that demeaned and belittled innocent women, depriving them of love, education, dignity and basic human rights?
Saint Mary Magdalene may also offer an opportunity to address the way many women were treated in the past in Ireland the ‘Magdalene Laundries’ and the ‘Bethany’ homes. Indeed, Saint Mary Magdalene, in the way she has been maligned over the centuries, represents so many women whose beauty, truth and witness have been denied by the Church for oh so long.
We must never do this again, not only to women, but to any group in the church, because of gender, sexuality, age, ethnicity, culture or the other excuses that lead to discrimination, oppression and exclusion. For every time we do this, we are in danger of denying the Resurrection and of denying the Risen Christ himself.
Why does Jesus tell Mary (verse 17): ‘Do not hold onto me’ (Μή μου ἅπτου, Noli me tangere)?
How do we recognise new life in the Risen Christ?
How do we understand the invitation from the Risen Christ to feast with him?
When we accept the new life Christ offers, how does our vision change?
Where do we see the presence of the Risen Christ?
Do we see his presence in the people and places we like and that please us?
Can we see him in the people we do not like and in the situations we find challenging? – the hungry child, the fleeing refugee, the begging person on the street, the homeless addict sleeping on the street or in the doorway?
Is my heart changed by the Risen Christ?
Where do I see the broken and bruised Body of Christ needing restoration and Resurrection?
Do I know him in the word he speaks to me and in the breaking of the bread?
Is the presence of the Risen Christ a living experience for us this morning?
Can Easter be an every-morning, every-day, living experience for us?
Χριστὸς ἀνέστη!
Christ is Risen!
Mary Magdalene at Easter … a sculpture by Mary Grant at the west door of Lichfield Cathedral (Photograph: Patrick Comerford)
Today’s Prayers (Tuesday 7 April 2026, Tuesday in Easter Week):
‘In the Garden’ provides the theme this week (5-11 April 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), pp 44-45. This theme was introduced on Sunday with Reflections by Rachel Weller, Communications Officer, USPG.
The USPG Prayer Diary today (Tuesday 7 April 2026, Tuesday in Easter Week, World Health Day) invites us to pray:
Creator God, we give thanks for the work of USPG in mission hospitals and clinics, for nurses, doctors, and all who care for the sick. Strengthen and protect them to be your hands and feet in what can be very difficult circumstances.
The Collect:
Lord of all life and power,
who through the mighty resurrection of your Son
overcame the old order of sin and death
to make all things new in him:
grant that we, being dead to sin
and alive to you in Jesus Christ,
may reign with him in glory;
to whom with you and the Holy Spirit
be praise and honour, glory and might,
now and in all eternity.
The Post-Communion Prayer:
God of Life,
who for our redemption gave your only-begotten Son
to the death of the cross,
and by his glorious resurrection
have delivered us from the power of our enemy:
grant us so to die daily to sin,
that we may evermore live with him in the joy of his risen life;
through Jesus Christ our Lord.
Additional Collect:
God of glory,
by the raising of your Son
you have broken the chains of death and hell:
fill your Church with faith and hope;
for a new day has dawned
and the way to life stands open
in our Saviour Jesus Christ.
Yesterday’s Reflections
Continued Tomorrow
The tower of the Church of Saint Mary Magdalen in Stony Stratford … originally a chapel-of-ease for the parish of Wolverton (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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03 April 2026
Erythema nodosum:
a flare up on my shin
seems to be yet another
attack of sarcoidosis
Patrick Comerford
April is Sarcoidosis Awareness Month. And, having been diagnosed with Sarcoidosis around 2008, I would have thought that after almost 20 years I would know how to recognise fresh symptoms of a new flare up of this pernicious syndrome.
For the last three weeks, since I returned to England from Kuching, I have had a series of symptoms that I was responding to separately. I have had a serious failure in doing the ‘joined-up writing’, not realising that together these symptoms have indicated yet another flare-up of sarcoidosis.
I must have picked up a cough and a cold on one of my recent flights from Kuching, Kuala Lumpur or Muscat. But I ought to have been able to shake that off within a week or ten days. Instead, for almost three weeks now, I have had the uncomfortable symptoms of a heavy head and chest cold, along with pains in my joints, particularly in my hips, legs, knees and ankles and legs, late-night asthma-like breathlessness, a feeling of being tired and listless, and a nasty, red rash across the lower shin on my left leg.
My breathlessness forced me to excuse myself from reading one of the lessons and singing at the Parish Eucharist the Sunday before last and to stay away from the choir rehearsals the following Wednesday.
I went to my GP earlier this week complaining about some of these symptoms, worried that the pain in my lungs might even be pneumonia.
I went to the pharmacist about the rash, and was recommended to use hydrocortisone ointment with a mild steroid.
I had what I thought was a mild but troubling asthma attack when four of us went out for a family dinner in Stony Stratford on Tuesday night and needed extra use of my inhaler.
I was not in full voice when I returned to the choir rehearsals on Wednesday evening.
Then, when more volunteers were being asked to take part in foot-washing at the Maundy Eucharist in Saint Mary and Saint Giles Church last night, I realised I was about to make my excuse, ‘Sorry, I still have a nasty sarcoid rash on one of my shins.’
Subconsciously, I had already made the connection within the last 24 or 48 hours. I now realise that all these symptoms amount to Erythema Nodosum.
I have just learned in recent days that Sarcoidosis often presents on the shins as Erythema Nodosum or tender, red, or purple-blue nodules indicating an acute, often self-limiting, flare-up of this nasty syndrome. These nodules can be accompanied by joint pain, fever and fatigue. Other skin manifestations include chronic, brown or purple papules or plaques. And I just thought it was a nasty, large pimple right beside the rash.
The key characteristics of shin rashes in Sarcoidosis involve Erythema Nodosum, a rash that appears as painful, tender, red-to-blue lumps on nodules, and they are primarily on the shins. This acute but transient symptom of sarcoidosis often resolves on its own within three to six weeks, but as the tender, red nodules fade they often leave behind bruised-looking, purple-blue areas.
Of course, Erythema Nodosum is not solely caused by sarcoidosis and can result from other conditions. But the other associated, common symptoms include flu-like symptoms before or at the same time as the patches on the skin, fever, malaise, and arthralgia or swollen, aching joints.
A full diagnosis often requires a skin biopsy to distinguish this from other conditions. But acute cases of erythema nodosum often resolve themselves without treatment, although ibuprofen or paracetamol can be used for pain and in chronic cases dermatologists may prescribe topical corticosteroids, tacrolimus ointment or oral medications if the lesions are widespread.
Erythema nodosum commonly affects the lower legs, but you can get it in other areas, such as on the arms, thighs and neck. Thankfully, it usually goes away by itself. The skin usually heals on its own within three to eight weeks. But when the affected patches of skin heal and fade, some people are left with marks that look like bruises.
They say some things that can help ease the pain of erythema nodosum include ibuprofen or other anti-inflammatory painkillers, rest with your feet raised on a pillow, avoiding long periods of standing, walking and running, or putting .a cool wet compress, like a damp cloth, on the affected area.
I have heeded little of this advice in recent weeks. If only I had known. I walked and walked, quite a lot, when I was in Walsingham a few weeks ago. I walked and walked, quite a lot, around Oxford yesterday, before and after the Christ Eucharist in Christ Church Cathedral yesterday.
If only I had realised that my subconscious mind was telling me all this. Already there have been warning signs that as well as my lungs sarcoidosis may have have left some traces on my heart and a kidney.
It has been a tough reminder over these past three weeks that we should all liisten to what our body is instinctively telling us about our health.
Hopefully I’ll be as right as rain within a few days.
As I have said so often in the past, I may have sarcoidosis, but sarcoidosis does not have me.
Had I realised what my inner instincts were telling me, I would not have walked so much around Oxford yesterday (Photograph: Patrick Comerford, 2026)
April is Sarcoidosis Awareness Month. And, having been diagnosed with Sarcoidosis around 2008, I would have thought that after almost 20 years I would know how to recognise fresh symptoms of a new flare up of this pernicious syndrome.
For the last three weeks, since I returned to England from Kuching, I have had a series of symptoms that I was responding to separately. I have had a serious failure in doing the ‘joined-up writing’, not realising that together these symptoms have indicated yet another flare-up of sarcoidosis.
I must have picked up a cough and a cold on one of my recent flights from Kuching, Kuala Lumpur or Muscat. But I ought to have been able to shake that off within a week or ten days. Instead, for almost three weeks now, I have had the uncomfortable symptoms of a heavy head and chest cold, along with pains in my joints, particularly in my hips, legs, knees and ankles and legs, late-night asthma-like breathlessness, a feeling of being tired and listless, and a nasty, red rash across the lower shin on my left leg.
My breathlessness forced me to excuse myself from reading one of the lessons and singing at the Parish Eucharist the Sunday before last and to stay away from the choir rehearsals the following Wednesday.
I went to my GP earlier this week complaining about some of these symptoms, worried that the pain in my lungs might even be pneumonia.
I went to the pharmacist about the rash, and was recommended to use hydrocortisone ointment with a mild steroid.
I had what I thought was a mild but troubling asthma attack when four of us went out for a family dinner in Stony Stratford on Tuesday night and needed extra use of my inhaler.
I was not in full voice when I returned to the choir rehearsals on Wednesday evening.
Then, when more volunteers were being asked to take part in foot-washing at the Maundy Eucharist in Saint Mary and Saint Giles Church last night, I realised I was about to make my excuse, ‘Sorry, I still have a nasty sarcoid rash on one of my shins.’
Subconsciously, I had already made the connection within the last 24 or 48 hours. I now realise that all these symptoms amount to Erythema Nodosum.
I have just learned in recent days that Sarcoidosis often presents on the shins as Erythema Nodosum or tender, red, or purple-blue nodules indicating an acute, often self-limiting, flare-up of this nasty syndrome. These nodules can be accompanied by joint pain, fever and fatigue. Other skin manifestations include chronic, brown or purple papules or plaques. And I just thought it was a nasty, large pimple right beside the rash.
The key characteristics of shin rashes in Sarcoidosis involve Erythema Nodosum, a rash that appears as painful, tender, red-to-blue lumps on nodules, and they are primarily on the shins. This acute but transient symptom of sarcoidosis often resolves on its own within three to six weeks, but as the tender, red nodules fade they often leave behind bruised-looking, purple-blue areas.
Of course, Erythema Nodosum is not solely caused by sarcoidosis and can result from other conditions. But the other associated, common symptoms include flu-like symptoms before or at the same time as the patches on the skin, fever, malaise, and arthralgia or swollen, aching joints.
A full diagnosis often requires a skin biopsy to distinguish this from other conditions. But acute cases of erythema nodosum often resolve themselves without treatment, although ibuprofen or paracetamol can be used for pain and in chronic cases dermatologists may prescribe topical corticosteroids, tacrolimus ointment or oral medications if the lesions are widespread.
Erythema nodosum commonly affects the lower legs, but you can get it in other areas, such as on the arms, thighs and neck. Thankfully, it usually goes away by itself. The skin usually heals on its own within three to eight weeks. But when the affected patches of skin heal and fade, some people are left with marks that look like bruises.
They say some things that can help ease the pain of erythema nodosum include ibuprofen or other anti-inflammatory painkillers, rest with your feet raised on a pillow, avoiding long periods of standing, walking and running, or putting .a cool wet compress, like a damp cloth, on the affected area.
I have heeded little of this advice in recent weeks. If only I had known. I walked and walked, quite a lot, when I was in Walsingham a few weeks ago. I walked and walked, quite a lot, around Oxford yesterday, before and after the Christ Eucharist in Christ Church Cathedral yesterday.
If only I had realised that my subconscious mind was telling me all this. Already there have been warning signs that as well as my lungs sarcoidosis may have have left some traces on my heart and a kidney.
It has been a tough reminder over these past three weeks that we should all liisten to what our body is instinctively telling us about our health.
Hopefully I’ll be as right as rain within a few days.
As I have said so often in the past, I may have sarcoidosis, but sarcoidosis does not have me.
Had I realised what my inner instincts were telling me, I would not have walked so much around Oxford yesterday (Photograph: Patrick Comerford, 2026)
26 March 2026
Daily prayer in Lent 2026:
37, Thursday 26 March 2026
‘Very truly, I tell you, before Abraham was, I am’ (John 8: 58) … ‘Abraham, our Father in Faith’ by Sean Rice (1931-1997), in the west apse of the Cathedral of Christ the King, Liverpool (Photograph: Patrick Comerford)
Patrick Comerford
We are in the last two weeks of Lent, and this week began with the Fifth Sunday in Lent (Lent V), sometimes still known as Passion Sunday. The Church Calendar of the Church of England in Common Worship today remembers the life and witness of Harriet (O’Brien) Monsell (1811-1883), the Limerick-born founder of and first Superior of the Community of Saint John the Baptist or Clewer Sisters.
I have been on a 24-hour fast in preparation for an appointment this morning for blood tests as part of the continuing monitoring of my post-stroke condition, my sarcoidosis and my low levels of Vitamin B12. But, before the day begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The Sacrifice of Abraham depicted in the East Window in Holy Trinity Church, Old Wolverton (Photograph: Patrick Comerford)
John 8: 51-58 (NRSVA):
[Jesus said:] 51 ‘Very truly, I tell you, whoever keeps my word will never see death.’ 52 The Jews said to him, ‘Now we know that you have a demon. Abraham died, and so did the prophets; yet you say, “Whoever keeps my word will never taste death.” 53 Are you greater than our father Abraham, who died? The prophets also died. Who do you claim to be?’ 54 Jesus answered, ‘If I glorify myself, my glory is nothing. It is my Father who glorifies me, he of whom you say, “He is our God”, 55 though you do not know him. But I know him; if I were to say that I do not know him, I would be a liar like you. But I do know him and I keep his word. 56 Your ancestor Abraham rejoiced that he would see my day; he saw it and was glad.’ 57 Then the Jews said to him, ‘You are not yet fifty years old, and have you seen Abraham?’ 58 Jesus said to them, ‘Very truly, I tell you, before Abraham was, I am.’ 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.
Abraham depicted in a stained glass window in Saint John’s Church, Wall, near Lichfield (Photograph: Patrick Comerford)
Today’s Reflection:
The conflict between Jesus and the religious leaders in Jerusalem continues in the Gospel reading at the Eucharist (John 8: 51-58) today. Today’s reading opens with Jesus promising that ‘whoever keeps my word will never see death’ (verse 51), but ends with him being threatened with death himself as his interlocutors picked up stones to throw at him (verse 59), threatening him with the very same form of execution that faced the woman who had been caught in adultery and was brought before Jesus by scribes and Pharisees at the beginning of this chapter (John 8: 1-11), which we read about on Monday (23 April 2026).
That woman escaped being stoned to death when Jesus challenged her accusers, ‘Let anyone among you who is without sin be the first to throw a stone at her’, and then wrote on the ground (verse 7-8).
Jesus escapes death this time, hiding himself and going out of the temple (verse 59). But we know his death is inevitable, and we shall focus on his passion and his death, not by stoning but on the Rock of Golgotha, next week throughout Holy Week.
Harriet Monsell (1811-1883), who is remembered today, is one of the few Irish-born women in the Calendar of Saints in Common Worship in the Church of England. She was the daughter of Sir Edward O’Brien (1773-1826) of Dromoland Castle, Co Clare, and a sister of the Irish patriot William Smith O’Brien (1803-1864).
Harriet and her Irish-born husband Canon Charles Henry Monsell (1815-1850) were closely identified with the Oxford Movement. After he died in 1850, she began working in the railroad and army village of Clewer among former prostitutes and unmarried mothers at a House of Mercy. The house had been founded some years earlier by Mrs Mariquita Tennant, who was a Spanish refugee, a convert to Anglicanism and a clergyman’s widow.
Harriet Monsell moved to Clewer with her sister Catherine and her husband, Canon Charles Harris, later Bishop of Gibraltar. Harriet Monsell professed religious vows with two other women, and became Mother Superior of one of the first Anglican religious orders since the Reformation 300 years earlier.
The women lived according to a rule attributed to Saint Augustine of Hippo. At first, they were called the Sisters of Mercy. They later changed their name to reflect their inspiration from Saint John the Baptist’s call to penitence. During the order’s first five years, it expanded from assisting about 30 marginalised women to dedicating a building to serve about 80 women.
The foundation of the sisterhood was viewed with alarm, but the Bishop of Oxford, Samuel Wilberforce, despite his misgivings, acted as Visitor to the Community until he moved to Winchester in 1869.
As the Community of Saint John Baptist, the nuns were guided by Mother Harriet, with her energy and humour. They extended their original mission to running about 40 institutions, including mission houses in parishes, as well as orphanages, schools and hospitals. Mother Harriet retired to Folkestone, Kent, in 1875 for health reasons, although she was occasionally able to visit the communities she founded.
She died in Folkestone on the morning of 25 March 1883, which that year was both the Feast of the Annunciation and Easter Day. Because of this coincidence, her commemoration in the Calendar of the Church of England has been moved to the following day, 26 March.
So they picked up stones to throw at him, but Jesus hid himself (John 8: 59) … stones and pebbles on the beach in Portrane, Co Dublin (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 26 March 2026):
The theme this week (22-28 March 2026) in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Myanmar Earthquake: One Year On’ (pp 40-41). This theme was introduced on Sunday with a programme update by the Revd Davidson Solanki, the USPG Senior Regional Manager for Asia and the Middle East.
The USPG Prayer Diary today (Thursday 26 March 2026) invites us to pray:
Lord, we thank you for those who have provided support over the past year; church workers, volunteers, aid workers, and faithful supporters.
The Collect:
Most merciful God,
who by the death and resurrection of your Son Jesus Christ
delivered and saved the world:
grant that by faith in him who suffered on the cross
we may triumph in the power of his victory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Lord Jesus Christ,
you have taught us
that what we do for the least of our brothers and sisters
we do also for you:
give us the will to be the servant of others
as you were the servant of all,
and gave up your life and died for us,
but are alive and reign, now and for ever.
Additional Collect:
Gracious Father,
you gave up your Son
out of love for the world:
lead us to ponder the mysteries of his passion,
that we may know eternal peace
through the shedding of our Saviour’s blood,
Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Mother Harriet Monsell (1811-1883), founder of the Community of Saint John Baptist, the ‘Clewer Sisters’
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are in the last two weeks of Lent, and this week began with the Fifth Sunday in Lent (Lent V), sometimes still known as Passion Sunday. The Church Calendar of the Church of England in Common Worship today remembers the life and witness of Harriet (O’Brien) Monsell (1811-1883), the Limerick-born founder of and first Superior of the Community of Saint John the Baptist or Clewer Sisters.
I have been on a 24-hour fast in preparation for an appointment this morning for blood tests as part of the continuing monitoring of my post-stroke condition, my sarcoidosis and my low levels of Vitamin B12. But, before the day begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The Sacrifice of Abraham depicted in the East Window in Holy Trinity Church, Old Wolverton (Photograph: Patrick Comerford)
John 8: 51-58 (NRSVA):
[Jesus said:] 51 ‘Very truly, I tell you, whoever keeps my word will never see death.’ 52 The Jews said to him, ‘Now we know that you have a demon. Abraham died, and so did the prophets; yet you say, “Whoever keeps my word will never taste death.” 53 Are you greater than our father Abraham, who died? The prophets also died. Who do you claim to be?’ 54 Jesus answered, ‘If I glorify myself, my glory is nothing. It is my Father who glorifies me, he of whom you say, “He is our God”, 55 though you do not know him. But I know him; if I were to say that I do not know him, I would be a liar like you. But I do know him and I keep his word. 56 Your ancestor Abraham rejoiced that he would see my day; he saw it and was glad.’ 57 Then the Jews said to him, ‘You are not yet fifty years old, and have you seen Abraham?’ 58 Jesus said to them, ‘Very truly, I tell you, before Abraham was, I am.’ 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.
Abraham depicted in a stained glass window in Saint John’s Church, Wall, near Lichfield (Photograph: Patrick Comerford)
Today’s Reflection:
The conflict between Jesus and the religious leaders in Jerusalem continues in the Gospel reading at the Eucharist (John 8: 51-58) today. Today’s reading opens with Jesus promising that ‘whoever keeps my word will never see death’ (verse 51), but ends with him being threatened with death himself as his interlocutors picked up stones to throw at him (verse 59), threatening him with the very same form of execution that faced the woman who had been caught in adultery and was brought before Jesus by scribes and Pharisees at the beginning of this chapter (John 8: 1-11), which we read about on Monday (23 April 2026).
That woman escaped being stoned to death when Jesus challenged her accusers, ‘Let anyone among you who is without sin be the first to throw a stone at her’, and then wrote on the ground (verse 7-8).
Jesus escapes death this time, hiding himself and going out of the temple (verse 59). But we know his death is inevitable, and we shall focus on his passion and his death, not by stoning but on the Rock of Golgotha, next week throughout Holy Week.
Harriet Monsell (1811-1883), who is remembered today, is one of the few Irish-born women in the Calendar of Saints in Common Worship in the Church of England. She was the daughter of Sir Edward O’Brien (1773-1826) of Dromoland Castle, Co Clare, and a sister of the Irish patriot William Smith O’Brien (1803-1864).
Harriet and her Irish-born husband Canon Charles Henry Monsell (1815-1850) were closely identified with the Oxford Movement. After he died in 1850, she began working in the railroad and army village of Clewer among former prostitutes and unmarried mothers at a House of Mercy. The house had been founded some years earlier by Mrs Mariquita Tennant, who was a Spanish refugee, a convert to Anglicanism and a clergyman’s widow.
Harriet Monsell moved to Clewer with her sister Catherine and her husband, Canon Charles Harris, later Bishop of Gibraltar. Harriet Monsell professed religious vows with two other women, and became Mother Superior of one of the first Anglican religious orders since the Reformation 300 years earlier.
The women lived according to a rule attributed to Saint Augustine of Hippo. At first, they were called the Sisters of Mercy. They later changed their name to reflect their inspiration from Saint John the Baptist’s call to penitence. During the order’s first five years, it expanded from assisting about 30 marginalised women to dedicating a building to serve about 80 women.
The foundation of the sisterhood was viewed with alarm, but the Bishop of Oxford, Samuel Wilberforce, despite his misgivings, acted as Visitor to the Community until he moved to Winchester in 1869.
As the Community of Saint John Baptist, the nuns were guided by Mother Harriet, with her energy and humour. They extended their original mission to running about 40 institutions, including mission houses in parishes, as well as orphanages, schools and hospitals. Mother Harriet retired to Folkestone, Kent, in 1875 for health reasons, although she was occasionally able to visit the communities she founded.
She died in Folkestone on the morning of 25 March 1883, which that year was both the Feast of the Annunciation and Easter Day. Because of this coincidence, her commemoration in the Calendar of the Church of England has been moved to the following day, 26 March.
So they picked up stones to throw at him, but Jesus hid himself (John 8: 59) … stones and pebbles on the beach in Portrane, Co Dublin (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 26 March 2026):
The theme this week (22-28 March 2026) in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Myanmar Earthquake: One Year On’ (pp 40-41). This theme was introduced on Sunday with a programme update by the Revd Davidson Solanki, the USPG Senior Regional Manager for Asia and the Middle East.
The USPG Prayer Diary today (Thursday 26 March 2026) invites us to pray:
Lord, we thank you for those who have provided support over the past year; church workers, volunteers, aid workers, and faithful supporters.
The Collect:
Most merciful God,
who by the death and resurrection of your Son Jesus Christ
delivered and saved the world:
grant that by faith in him who suffered on the cross
we may triumph in the power of his victory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Lord Jesus Christ,
you have taught us
that what we do for the least of our brothers and sisters
we do also for you:
give us the will to be the servant of others
as you were the servant of all,
and gave up your life and died for us,
but are alive and reign, now and for ever.
Additional Collect:
Gracious Father,
you gave up your Son
out of love for the world:
lead us to ponder the mysteries of his passion,
that we may know eternal peace
through the shedding of our Saviour’s blood,
Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Mother Harriet Monsell (1811-1883), founder of the Community of Saint John Baptist, the ‘Clewer Sisters’
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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31 December 2025
2025: a year that must be
remembered for far more than
than Trump’s rule and his
violence, vulgarity and vitriol
The sun sets on another year … sunset beneath the Fortezza in Rethymnon earlier this year (Photograph: Patrick Comerford, 2025)
This year seems to have been dominated by war and violence in Russia and Ukraine, in Gaza, Israel and Palestine, continuing wars and violence involving the US, Iran, Yemen, Sudan and Nigeria, the continuing rise in antimsemitism, Islamophobia and racism everywhere, and by the upsurge in ugly right-wing nationalism in Britain and across the world that hijacks the name of Christianity and its symbolism without heeding any of its values, teachings or demands.
The changes in the world this year included the return of Donald Trump to power in the US, the death of Pope Francis, the election of Pope Leo, the resignation of Archbishop Justin Welby, and the appointment of his successor, Bishop Sarah Mullally.
This year also marked the 80th anniversaries of the atomic bombings of Hiroshima and Nagasaki, the liberation of the death camps, the end of the Holocaust, VE Day and VJ Day, and the end of World War II. This year would also have marked the 80th anniversary of the marriage of my parents, who waited until the end of World War II to get married on 8 September 1945.
Michael D Higgins, who retired last month as President of Ireland after two seven-year terms of office, was a life-long supporter of CND and many other campaigns I was involved in. We have known each other since the Labour Party conference in Cork in 1973, and I only wish that the values that marked his 14-year presidency could be mirrored by other world leaders today.
With President Michael D Higgins and Brendan Howlin during the 2011 Presidential election campaign at the Wexford Ambassadors initiative in Iveagh House, Dublin … President Higgins retired last month after two seven-year terms in office
One of the emotional difficulties of having moved from Ireland to England is not being able to attend the funerals of dear friends and family members.
Don Buckley was a lifelong friend, a work colleague in The Irish Times for many decades, and my second cousin on the Crowley side of the family. His paternal grandmother and my maternal grandmother were sisters, and although his family live in Mallow, Co Cork, I knew him since childhood due to the amount of time he spent in hospitals in Dublin because of his haemophilia.
He encouraged me to follow him into journalism, and visited me in Wexford while I was with the Wexford People trying to persuade me to move to The Irish Times. He was a brave and pioneering journalist, who achieved national prominence for his work on fake charities, the ‘Heavy Gang’ and the ‘Kerry Babies’ case. He was a bon viveur and I enjoyed his parties and dinners, but we also shared similar political values and hopes and many cultural interests.
Other former colleagues from those days in The Irish Times who died during the years include Johnny Hughes, Ed Moloney, a former Northern Editor, Mickey McConnell and the writer Mary Russell, and Philip Molloy from my days with the Wexford People.
Father Louis Brennan, who died on 12 August, had been the Rector of Gormanston, and was perhaps the most inspiring teacher I had in my schooldays. He encouraged my interests in debating, drama and development and human rights issues, got me on stage, involved me in carol singing at Christmas, and counted me in on a drama production during the Easter holidays in 1969. Later, he was Minister Provincial of the Franciscan Province of Ireland, Definitor General of the Order, Secretary General of the Order.
Canon Billy Marshall, who died at the age of 90 on 26 September, had been the Vice-Principal of the Church of Ireland Theological College when I was training for ordination, and our lives overlapped in many ways. The Revd Canon Dr William John Marshall had spent a decade in North India with the Dublin University Mission to Chota Nagpur and USPG (1962-1972). Back in Ireland, he was Assistant Chaplain at Trinity College Dublin (1973-1976), where he completed his doctoral research on the Church of North India, and later was the Rector of Rathmichael (1976-1992), Chancellor of Christ Church Cathedral (1990-2002), and Vice-Principal of CITC (1992-2002).
He was a life-long supporter of USPG and he was one of the ‘go-to’ people when I was planning doctoral research on Irish Anglican missionaries. He continued his engagement with both CITC (later CITI) when I was on the staff and with Christ Church Cathedral when I was a chapter member.
Canon Walter Lewis died on 5 March aged 79. I first got to know him when I was on a student placement with the Irish School of Ecumenics on the Shankill Road in Belfast in the early 1980s. His style of ministry then impressed me so much that he was one of three priests I later asked to sign my pre-ordination papers in 2000, along with Canon Norman Ruddock and the Revd Robert Kingston.
The Revd Dr Ron Elsdon, who was 81 when he died on 25 July, was ordained a year before me, and together we shared in many mission projects. I first met him when he was a lecturer in geology and UCD, and we joked at times about the tectonic shift from geology to theology.
The Revd Mark Wilson, who died on 29 August, was originally Castlecomer, Co Kilkenny. Mark’s ministry brought him to parishes in Ireland, the UK, and the Algarve in Portugal, he was an army chaplain in Northern Ireland and Germany, and for 12 years he was the chaplain of Tallaght University Hospital, Dublin.
Canon Robert Deane, who died on 21 September, was the same age as me. We were canons of Christ Church Cathedral, Dublin, at the same time, and when he was the Rector of Swords, with Donabate and Kilsallaghan (2000-2018), he invited me to preach in his churches, to do occasional Sunday duty, and to conduct a baptism in Saint Patrick’s Church, Donabate. He also made the church in Donabate available one year for the Ash Wednesday retreat for CITI staff and students, and I remember his kindness when he was the acting chaplain in Tallaght Hospital.
Canon Ian Coulter, who died on 22 November, was the Canon Treasurer of Saint Canice’s Cathedral, Kilkenny and priest-in-charge of Templemore. We regularly bumped into each other in Kilkenny, where he was active in many civic, charitable and local organisations in Kilkenny, including Kilkenny Archaeological Society, the Rotary Club, Kilkenny Arts Festival, Saint Canice’s Credit Union, the Good Shepherd Centre and the Butler Gallery.
Father Dermod McCarthy, who died at 83, was once the editor of religious programmes at RTÉ. He was part of the team that produced the ground-breaking Radharc programmes for RTÉ from 1965, including documentaries on the famine in Nigeria and the last interview with Oscar Romero before he was martyred in 1980. Dermod was the administrator of the Pro-Cathedral, Dublin, from 1982 to 1991, and the editor of religious programmes until 2007.
Canon Michael Woods died on 17 December, a week before Christmas and only days after he had visited us in Stony Stratford. At different times he had been deputy principal and warden of the House of the Epiphany, the Anglican theological college in Kuching.
Other people I had known in Church life and who died this year include John Martin of CMS, from Australia – we travelled together on a number of church ventures, including China and Egypt; Brother Kevin Crowley of the Capuchins at Church Street; and Sister Stanislaus Kennedy (Sister Stan).
Recording Hiroshima Day reflections for Christian CND and the Anglican Pacifist Fellowship at the Japanese Peace Pagoda at Willen Lake
The writer and historian Dr Brid McGrath was also a long-time supporter of the Irish Campaign for Nuclear Disarmament. Another long-time supporter of CND, John Goodwillie, died last December, although I only heard of his death well into this year.
Dr Martin Mansergh, who died aged 78, was known to many for his political role alongside Charlie Haughey and Bertie Aherne. But now that both he and Haughey are dead, I can tell how we once met quietly in Lincoln’s Inn at the back of TCD and Government Buildings, where he persuaded me to draft a speech for Haughey on nuclear disarmament. He was an academic historian, and at one reception in the Taoiseach’s office during Aherne’s tenure, we ended up having a lengthy discussion on how his ancestor Bryan Mansergh had acquired Ballybur Castle from my ancestor John Comerford in the 1650s and how the Mansergh family had usurped the Comerford family.
Martin was quietly supportive of the CND, the Anti-Apartheid Movement and other campaigns and during the 1798 bicentenary encouraged my research on the role of clergy and members of the Church of Ireland.
Another quiet supporter of CND was Henry Mountcharles, who died on 18 June at 74. Although he never paid his subscription or had a fundraiser at Slane Castle, he donated to the Festival of Life long before he ever succeeded as the 8th Marquess Conyngham.
Peter Watkins, the filmmaker best-known for The War Game also died this year. I once borrowed The War Game from the Revd George Ferguson and the peace film library of the Glencree Centre in Belgrave Square, Rathmines, for Irish CND and was surprised to find the small theatre in Liberty Hall was filled beyond capacity, with many people disappointed at not being able to get in.
This year marked the 80th anniversary of the atomic bombing of Hiroshima and I was invited to record Hiroshima Day addresses for Christian CND and Anglican Pacifist Fellowship and for the Peace and Neutrality Alliance in Ireland. Later, on the evening of 6 August, Charlotte and I attended the annual commemorations at the Japanese Peace Pagoda by Willen Lake.
Throughout the year, I had visits to Milton Keynes University Hospital, the John Radcliffe Hospital and the Churchill Hospital, Oxford, University College Hospital London, and clinics in both Milton Keynes and Oxford, as doctors continue to monitor my progress following a stroke almost four years ago and as I continue to have concerns about my sarcoidosis and B12 levels.
A health scare caused me to cancel a planned visit to Dublin in June, but I was back in Dublin in August and December for family visits and a pre-Christmas book launch, staying in Rathmines and Harcourt Street.
The pilgrim arrives at Lichfield Cathedral in afternoon summer sunshine
I stayed at home in Stony Stratford while Charlotte visited Kuching and Singapore this year, but I did return to Crete, spending Holy Week and Easter in Rethymnon. There was time to meet old friends in Rethymnon, Platanias, Tsesmes, Iraklion and Panormos, and walks on the beaches and around the harbours. But this was also a time for pilgrimage and for spiritual retreat.
I also need my regular retreats and spiritual refreshment in the Chapel of Saint John’s Hospital, Lichfield, and in Lichfield Cathedral, including the mid-day Eucharist and Choral Evensong. There were four return visits to Lichfield, and three each to Tamworth and Comberford during the year.
These included speaking in the Comberford Chapel in Saint Editha’s Church on the tercentenary of the Comberford family memorial plaque erected by Joseph Comerford in 1725, being a guest at the opening of the new facilities for Lichfield Discovered in the Old Grammar School on John Street, Lichfield, and work on Samuel Johnson that still has to bear fruit.
I was at the patronal festival celebrations in Saint John’s, had lunch in the Hedgehog, walked along Cross in Hand Lane, in Beacon Park and by Stowe Pool and climbed Borrowcop Hill in Lichfield, walked by the Tame in Tamworth and through the fields and by the river in Comberford, and visited both Comberford Hall and the Moat House, the former Comberford family home on Lichfield Street in Tamworth.
A visit to Comberford Hall in April sunshine
My continuing research on the work of the Stony Stratford architect Edward Swinfen Harris has brought me to Addington, Buckingham, Maids Moreton, Newport Pagnell, Road and Wolverton and back to Stony Stratford, and brought invitations to speak at events organised by the Milton Keynes Forum for Heritage Week, the Friends of Stony Stratford Library, the Wolverton and District Archaeological Society and the architecture group of the University of the Third Age in Buckingham.
There have been four or five visits to Oxford, including one overnight visit. But apart from hospital appointments, these have included opportunities to browse in the bookshops, visit college chapels, to walk by the river and to attend Choral Evensong in Pusey House. Regrettably, I never got to attend the ‘Receiving Nicaea’ conference in Pusey House last month. Nor did I get to Cambridge this year, and another conference I missed this year was ‘Rebooting Ecumenism: New Paradigms for the 21st Century’, organised by the Institute for Orthodox Christian Studies in Cambridge earlier this month.
We stayed over in York twice during family visits in January and September, which also included visits to Durham Cathedral and Durham Cathedral for the first time and family meals in Harrogate and York, and Sunday mornings in Saint Olave’s Church, York.
My visits to London included Choral Evensong in Southwark Cathedral marking the retirement of Paul Timms, coffee with family members and friends in Friends’ House, visits to churches in Bloomsbury, Clarence Gate, Fitzrovia, Marylebone, Mayfair and Soho and close to Euston Station. On one visit to London in February, I tripped and fell on Oxford Street, badly injuring many part of my face and I ended up in A&E in UCL Hospital in London.
There has been afternoon tea at Saint Guthlac’s Church in Passenham, another guided tour of Bradwell Abbey, pleasant afternoon and evening visits toand meals in Ye Olde Swan in Woughton on the Green, the Swan Inn in Milton Keynes village, the Black Horse, Great Linford, the Cock Hotel in Stony Stratford, and the Cosy Club in Milton Keynes.
My ‘escapades’ and short visits during the year included exploring churches, architecture, local history and sometimes the local countryside in Addington, Aylesbury, Bedford, Bicester, Bradwell, Buckingham, Castlethorpe, Colchester, Durham, Deanshanger, Frating, Friern Barnet, Gawcott, Gerards Cross, Hanslope, Leighton Buzzard, Knaresborough, Leighton Buzzard, Linslade, Luton, Maids Moreton, Middleton, Newport Pagnell, Olney, Padbury, Seer Green, Shire Oak, Stantonbury, Thame, Towcester, Watford, Wavendon, Wolverton, Winslow and Watford. And there have been visits to synagogues and synagogue sites in London, Luton, Watford, Durham Colchester and Rethymnon, and to mosques in Luton.
There have been walks by the Thames in London, the Wear in Durham, the Ouse in York, and the Great Ouse in Stony Stratford and Buckingham, by the Grand Union Canal at Campbell Wharf, and in Cosgrove, Great Linford, Leighton Buzzard, Wolverton and Woughton in the Green and by Willen Lake.
I have enjoyed Cricket on long sunny Saturday afternoons throughout the summer, spent some afternoons watching Irish and English rugby in the Old George, and I have been entertained and delighted by Aston Villa’s record-breaking performance in the Premiership that came to end last night with a stunning defeat by Arsenal. I have enjoyed street art in London, Oxford, Wolverton and Dublin, Greek coffee mornings and festivals in Stony Stratford, meals out in Milton Keynes, Harrogate, Stony Stratford, York, Dublin, Lichfield, Great Linford, Tamworth and Cosgrove, and explored bookshops in Oxford, London and Dublin, and had my first visits that I can recall to both Hatchard’s and Dillons bookshops in London.
With Professor Salvador Ryan (editor, second from left) and some of the other contributors at the launch of ‘Childhood and the Irish, A miscellany’ in the Royal Irish Academy, Dublin, on 1 December 2025
My publications this year included two chapters in Salvador Ryan’s latest book, Childhood and the Irish, A miscellany (Dublin: Wordwell), launched in the Royal Irish Academy, Dublin, at the beginning of this month; a brief introduction to ‘Diversity in Sarawak’ in Pray with the World Church: Prayers And Reflections from The Anglican Communion, 1 June 2025 – 29 November 2025 (London: USPG); a paper on ‘The Ikerrin Crown’, in Under Crimblin Hill, Historical journal of Dunkerrin Parish History Society (Vol V, 2026); a book review in the Irish Theological Quarterly (Maynooth, Volume 90 Issue 2, April 2025); and photographs in the Co Clare Visitor Guide and the County Kerry Visitor Guide (ed Sally Davies), and in Herald Malaysia. I have also been cited in a new Spanish book on the Duke of Wharton, who had Comerford family connections and links with Rathfarnham Castle.
I continue to blog twice a day, and this blog has had about 11.5 million hits this year alone, over half the total of 21 million hits since I began blogging over 15 years ago in August 2010.
During the year, I have celebrated the 25th anniversary of my ordination to the diaconate, and in the year to come I shall celebrate the 25th anniversary of my ordination to the priesthood. It is almost four years since I retired, and I continue to find support from colleagues at local clergy meetings, which took place this year in Wavendon, Furzton, Water Eaton, Shenley Church End and Wolverton.
Summer sunshine in Beacon Park during a visit to Lichfield
Although I missed this year’s USPG conference in Swanwick, Derbyshire, I continue to support the work of USPG, writing for the Prayer Diary, taking part in this year’s celebrations of Founder’s Day or Bray Day in Saint James’s Church, Piccadilly, and drawing on USPG prayers for own prayer diary on this blog each morning.
I continue to sing with the choir in Saint Mary and Saint Giles Church, Stony Stratford, where I am involved in leading intercessions and readings. Charlotte and I were invited guests at the visit of Archbishop Nikitas to the Greek Orthodox Church in Stony Stratford, I spent Kol Nidre, the evening of Yom Kippur, in my local synagogue in Milton Keynes, and we attended the Holocaust Memorial Day commemoration in Christ the Cornerstone Church in Milton Keynes.
Locally, I am a member of the Town Centre Working Group of Stony Stratford Town Council, I am a trustee of the Retreat, a local almshouse and charity, I am part of the Stony Playreaders, currently rehearsing for production in the Stony Words Festival next month, and I was asked toplay Santa in Stony Stratford at the Christmas Fair and Farmers Market in the Market Square.
With Archbishop Nikitas at Matins and the Divine Liturgy during his visit to the Greek Orthodox Church in Stony Stratford
This past year must not become Trump’s year, with his violence, vulgarity and vitriol, stoking up racism and hatred, shattering the lives and hopes of families, the marginalised and the most vulnerable, denying any wrong-doing yet suppressing the Epstein files and shifting the blame to the BBC and to journalists in other mainstream media who asking plain and direct questions. Nor must we allow his capricious and authoritarian rule to dim our hopes for the future.
Instead, for me, the Person of the Year is Bishop Mariann Edgar Budde, who spoke truth to power at the inaugural prayer service in Washington National Cathedral in January.
She spoke directly to Trump with a plea for mercy toward LGBTQ people and immigrant families, and then suffered a torrent of attacks and even calls for her deportation for defending. Her response was clear, sI am not going to apologize for asking for mercy for others.’
She called on him ‘to have mercy upon the people in our country who are scared now … some who fear for their lives.’
The backlash was swift and severe, but many theologians welcomed her sermon as a clear depiction of moral leadership and moral clarity, her book How We Learn to Be Brave: Decisive Moments in Life and Faith, has become a New York Times bestseller, and she was invited to deliver a Christmas meditation on BBC Radio 4.
Preaching at the funeral of Dr Jane Goodall in Washington National Cathedral, Bishop Budde said: ‘In the place where I am now, I want to make sure that you understand that each of you has a role to play. Even where the planet is dark, there is still hope. Get up. Go ahead. Do something. Move to preserve our beautiful planet for all living beings.’
‘We can do this,’ she has said throughout the year, ‘especially if we remember we are never alone. Together, God will work through us to bring about the kind of society, the kind of community we all deserve and that we want to pass on to those who come after us. Take good care, have courage, and remember that together, we can all be brave.’
I am enveloped in Love, upheld by Faith, encouraged by Hope. The sun will rise tomorrow.
Happy New Year.
The sun sets on another year … looking across Stowe Pool to Lichfield Cathedral after sunset (Photograph: Patrick Comerford, 2025)
This year seems to have been dominated by war and violence in Russia and Ukraine, in Gaza, Israel and Palestine, continuing wars and violence involving the US, Iran, Yemen, Sudan and Nigeria, the continuing rise in antimsemitism, Islamophobia and racism everywhere, and by the upsurge in ugly right-wing nationalism in Britain and across the world that hijacks the name of Christianity and its symbolism without heeding any of its values, teachings or demands.
The changes in the world this year included the return of Donald Trump to power in the US, the death of Pope Francis, the election of Pope Leo, the resignation of Archbishop Justin Welby, and the appointment of his successor, Bishop Sarah Mullally.
This year also marked the 80th anniversaries of the atomic bombings of Hiroshima and Nagasaki, the liberation of the death camps, the end of the Holocaust, VE Day and VJ Day, and the end of World War II. This year would also have marked the 80th anniversary of the marriage of my parents, who waited until the end of World War II to get married on 8 September 1945.
Michael D Higgins, who retired last month as President of Ireland after two seven-year terms of office, was a life-long supporter of CND and many other campaigns I was involved in. We have known each other since the Labour Party conference in Cork in 1973, and I only wish that the values that marked his 14-year presidency could be mirrored by other world leaders today.
With President Michael D Higgins and Brendan Howlin during the 2011 Presidential election campaign at the Wexford Ambassadors initiative in Iveagh House, Dublin … President Higgins retired last month after two seven-year terms in office
One of the emotional difficulties of having moved from Ireland to England is not being able to attend the funerals of dear friends and family members.
Don Buckley was a lifelong friend, a work colleague in The Irish Times for many decades, and my second cousin on the Crowley side of the family. His paternal grandmother and my maternal grandmother were sisters, and although his family live in Mallow, Co Cork, I knew him since childhood due to the amount of time he spent in hospitals in Dublin because of his haemophilia.
He encouraged me to follow him into journalism, and visited me in Wexford while I was with the Wexford People trying to persuade me to move to The Irish Times. He was a brave and pioneering journalist, who achieved national prominence for his work on fake charities, the ‘Heavy Gang’ and the ‘Kerry Babies’ case. He was a bon viveur and I enjoyed his parties and dinners, but we also shared similar political values and hopes and many cultural interests.
Other former colleagues from those days in The Irish Times who died during the years include Johnny Hughes, Ed Moloney, a former Northern Editor, Mickey McConnell and the writer Mary Russell, and Philip Molloy from my days with the Wexford People.
Father Louis Brennan, who died on 12 August, had been the Rector of Gormanston, and was perhaps the most inspiring teacher I had in my schooldays. He encouraged my interests in debating, drama and development and human rights issues, got me on stage, involved me in carol singing at Christmas, and counted me in on a drama production during the Easter holidays in 1969. Later, he was Minister Provincial of the Franciscan Province of Ireland, Definitor General of the Order, Secretary General of the Order.
Canon Billy Marshall, who died at the age of 90 on 26 September, had been the Vice-Principal of the Church of Ireland Theological College when I was training for ordination, and our lives overlapped in many ways. The Revd Canon Dr William John Marshall had spent a decade in North India with the Dublin University Mission to Chota Nagpur and USPG (1962-1972). Back in Ireland, he was Assistant Chaplain at Trinity College Dublin (1973-1976), where he completed his doctoral research on the Church of North India, and later was the Rector of Rathmichael (1976-1992), Chancellor of Christ Church Cathedral (1990-2002), and Vice-Principal of CITC (1992-2002).
He was a life-long supporter of USPG and he was one of the ‘go-to’ people when I was planning doctoral research on Irish Anglican missionaries. He continued his engagement with both CITC (later CITI) when I was on the staff and with Christ Church Cathedral when I was a chapter member.
Canon Walter Lewis died on 5 March aged 79. I first got to know him when I was on a student placement with the Irish School of Ecumenics on the Shankill Road in Belfast in the early 1980s. His style of ministry then impressed me so much that he was one of three priests I later asked to sign my pre-ordination papers in 2000, along with Canon Norman Ruddock and the Revd Robert Kingston.
The Revd Dr Ron Elsdon, who was 81 when he died on 25 July, was ordained a year before me, and together we shared in many mission projects. I first met him when he was a lecturer in geology and UCD, and we joked at times about the tectonic shift from geology to theology.
The Revd Mark Wilson, who died on 29 August, was originally Castlecomer, Co Kilkenny. Mark’s ministry brought him to parishes in Ireland, the UK, and the Algarve in Portugal, he was an army chaplain in Northern Ireland and Germany, and for 12 years he was the chaplain of Tallaght University Hospital, Dublin.
Canon Robert Deane, who died on 21 September, was the same age as me. We were canons of Christ Church Cathedral, Dublin, at the same time, and when he was the Rector of Swords, with Donabate and Kilsallaghan (2000-2018), he invited me to preach in his churches, to do occasional Sunday duty, and to conduct a baptism in Saint Patrick’s Church, Donabate. He also made the church in Donabate available one year for the Ash Wednesday retreat for CITI staff and students, and I remember his kindness when he was the acting chaplain in Tallaght Hospital.
Canon Ian Coulter, who died on 22 November, was the Canon Treasurer of Saint Canice’s Cathedral, Kilkenny and priest-in-charge of Templemore. We regularly bumped into each other in Kilkenny, where he was active in many civic, charitable and local organisations in Kilkenny, including Kilkenny Archaeological Society, the Rotary Club, Kilkenny Arts Festival, Saint Canice’s Credit Union, the Good Shepherd Centre and the Butler Gallery.
Father Dermod McCarthy, who died at 83, was once the editor of religious programmes at RTÉ. He was part of the team that produced the ground-breaking Radharc programmes for RTÉ from 1965, including documentaries on the famine in Nigeria and the last interview with Oscar Romero before he was martyred in 1980. Dermod was the administrator of the Pro-Cathedral, Dublin, from 1982 to 1991, and the editor of religious programmes until 2007.
Canon Michael Woods died on 17 December, a week before Christmas and only days after he had visited us in Stony Stratford. At different times he had been deputy principal and warden of the House of the Epiphany, the Anglican theological college in Kuching.
Other people I had known in Church life and who died this year include John Martin of CMS, from Australia – we travelled together on a number of church ventures, including China and Egypt; Brother Kevin Crowley of the Capuchins at Church Street; and Sister Stanislaus Kennedy (Sister Stan).
Recording Hiroshima Day reflections for Christian CND and the Anglican Pacifist Fellowship at the Japanese Peace Pagoda at Willen Lake
The writer and historian Dr Brid McGrath was also a long-time supporter of the Irish Campaign for Nuclear Disarmament. Another long-time supporter of CND, John Goodwillie, died last December, although I only heard of his death well into this year.
Dr Martin Mansergh, who died aged 78, was known to many for his political role alongside Charlie Haughey and Bertie Aherne. But now that both he and Haughey are dead, I can tell how we once met quietly in Lincoln’s Inn at the back of TCD and Government Buildings, where he persuaded me to draft a speech for Haughey on nuclear disarmament. He was an academic historian, and at one reception in the Taoiseach’s office during Aherne’s tenure, we ended up having a lengthy discussion on how his ancestor Bryan Mansergh had acquired Ballybur Castle from my ancestor John Comerford in the 1650s and how the Mansergh family had usurped the Comerford family.
Martin was quietly supportive of the CND, the Anti-Apartheid Movement and other campaigns and during the 1798 bicentenary encouraged my research on the role of clergy and members of the Church of Ireland.
Another quiet supporter of CND was Henry Mountcharles, who died on 18 June at 74. Although he never paid his subscription or had a fundraiser at Slane Castle, he donated to the Festival of Life long before he ever succeeded as the 8th Marquess Conyngham.
Peter Watkins, the filmmaker best-known for The War Game also died this year. I once borrowed The War Game from the Revd George Ferguson and the peace film library of the Glencree Centre in Belgrave Square, Rathmines, for Irish CND and was surprised to find the small theatre in Liberty Hall was filled beyond capacity, with many people disappointed at not being able to get in.
This year marked the 80th anniversary of the atomic bombing of Hiroshima and I was invited to record Hiroshima Day addresses for Christian CND and Anglican Pacifist Fellowship and for the Peace and Neutrality Alliance in Ireland. Later, on the evening of 6 August, Charlotte and I attended the annual commemorations at the Japanese Peace Pagoda by Willen Lake.
Throughout the year, I had visits to Milton Keynes University Hospital, the John Radcliffe Hospital and the Churchill Hospital, Oxford, University College Hospital London, and clinics in both Milton Keynes and Oxford, as doctors continue to monitor my progress following a stroke almost four years ago and as I continue to have concerns about my sarcoidosis and B12 levels.
A health scare caused me to cancel a planned visit to Dublin in June, but I was back in Dublin in August and December for family visits and a pre-Christmas book launch, staying in Rathmines and Harcourt Street.
The pilgrim arrives at Lichfield Cathedral in afternoon summer sunshine
I stayed at home in Stony Stratford while Charlotte visited Kuching and Singapore this year, but I did return to Crete, spending Holy Week and Easter in Rethymnon. There was time to meet old friends in Rethymnon, Platanias, Tsesmes, Iraklion and Panormos, and walks on the beaches and around the harbours. But this was also a time for pilgrimage and for spiritual retreat.
I also need my regular retreats and spiritual refreshment in the Chapel of Saint John’s Hospital, Lichfield, and in Lichfield Cathedral, including the mid-day Eucharist and Choral Evensong. There were four return visits to Lichfield, and three each to Tamworth and Comberford during the year.
These included speaking in the Comberford Chapel in Saint Editha’s Church on the tercentenary of the Comberford family memorial plaque erected by Joseph Comerford in 1725, being a guest at the opening of the new facilities for Lichfield Discovered in the Old Grammar School on John Street, Lichfield, and work on Samuel Johnson that still has to bear fruit.
I was at the patronal festival celebrations in Saint John’s, had lunch in the Hedgehog, walked along Cross in Hand Lane, in Beacon Park and by Stowe Pool and climbed Borrowcop Hill in Lichfield, walked by the Tame in Tamworth and through the fields and by the river in Comberford, and visited both Comberford Hall and the Moat House, the former Comberford family home on Lichfield Street in Tamworth.
A visit to Comberford Hall in April sunshine
My continuing research on the work of the Stony Stratford architect Edward Swinfen Harris has brought me to Addington, Buckingham, Maids Moreton, Newport Pagnell, Road and Wolverton and back to Stony Stratford, and brought invitations to speak at events organised by the Milton Keynes Forum for Heritage Week, the Friends of Stony Stratford Library, the Wolverton and District Archaeological Society and the architecture group of the University of the Third Age in Buckingham.
There have been four or five visits to Oxford, including one overnight visit. But apart from hospital appointments, these have included opportunities to browse in the bookshops, visit college chapels, to walk by the river and to attend Choral Evensong in Pusey House. Regrettably, I never got to attend the ‘Receiving Nicaea’ conference in Pusey House last month. Nor did I get to Cambridge this year, and another conference I missed this year was ‘Rebooting Ecumenism: New Paradigms for the 21st Century’, organised by the Institute for Orthodox Christian Studies in Cambridge earlier this month.
We stayed over in York twice during family visits in January and September, which also included visits to Durham Cathedral and Durham Cathedral for the first time and family meals in Harrogate and York, and Sunday mornings in Saint Olave’s Church, York.
My visits to London included Choral Evensong in Southwark Cathedral marking the retirement of Paul Timms, coffee with family members and friends in Friends’ House, visits to churches in Bloomsbury, Clarence Gate, Fitzrovia, Marylebone, Mayfair and Soho and close to Euston Station. On one visit to London in February, I tripped and fell on Oxford Street, badly injuring many part of my face and I ended up in A&E in UCL Hospital in London.
There has been afternoon tea at Saint Guthlac’s Church in Passenham, another guided tour of Bradwell Abbey, pleasant afternoon and evening visits toand meals in Ye Olde Swan in Woughton on the Green, the Swan Inn in Milton Keynes village, the Black Horse, Great Linford, the Cock Hotel in Stony Stratford, and the Cosy Club in Milton Keynes.
My ‘escapades’ and short visits during the year included exploring churches, architecture, local history and sometimes the local countryside in Addington, Aylesbury, Bedford, Bicester, Bradwell, Buckingham, Castlethorpe, Colchester, Durham, Deanshanger, Frating, Friern Barnet, Gawcott, Gerards Cross, Hanslope, Leighton Buzzard, Knaresborough, Leighton Buzzard, Linslade, Luton, Maids Moreton, Middleton, Newport Pagnell, Olney, Padbury, Seer Green, Shire Oak, Stantonbury, Thame, Towcester, Watford, Wavendon, Wolverton, Winslow and Watford. And there have been visits to synagogues and synagogue sites in London, Luton, Watford, Durham Colchester and Rethymnon, and to mosques in Luton.
There have been walks by the Thames in London, the Wear in Durham, the Ouse in York, and the Great Ouse in Stony Stratford and Buckingham, by the Grand Union Canal at Campbell Wharf, and in Cosgrove, Great Linford, Leighton Buzzard, Wolverton and Woughton in the Green and by Willen Lake.
I have enjoyed Cricket on long sunny Saturday afternoons throughout the summer, spent some afternoons watching Irish and English rugby in the Old George, and I have been entertained and delighted by Aston Villa’s record-breaking performance in the Premiership that came to end last night with a stunning defeat by Arsenal. I have enjoyed street art in London, Oxford, Wolverton and Dublin, Greek coffee mornings and festivals in Stony Stratford, meals out in Milton Keynes, Harrogate, Stony Stratford, York, Dublin, Lichfield, Great Linford, Tamworth and Cosgrove, and explored bookshops in Oxford, London and Dublin, and had my first visits that I can recall to both Hatchard’s and Dillons bookshops in London.
With Professor Salvador Ryan (editor, second from left) and some of the other contributors at the launch of ‘Childhood and the Irish, A miscellany’ in the Royal Irish Academy, Dublin, on 1 December 2025
My publications this year included two chapters in Salvador Ryan’s latest book, Childhood and the Irish, A miscellany (Dublin: Wordwell), launched in the Royal Irish Academy, Dublin, at the beginning of this month; a brief introduction to ‘Diversity in Sarawak’ in Pray with the World Church: Prayers And Reflections from The Anglican Communion, 1 June 2025 – 29 November 2025 (London: USPG); a paper on ‘The Ikerrin Crown’, in Under Crimblin Hill, Historical journal of Dunkerrin Parish History Society (Vol V, 2026); a book review in the Irish Theological Quarterly (Maynooth, Volume 90 Issue 2, April 2025); and photographs in the Co Clare Visitor Guide and the County Kerry Visitor Guide (ed Sally Davies), and in Herald Malaysia. I have also been cited in a new Spanish book on the Duke of Wharton, who had Comerford family connections and links with Rathfarnham Castle.
I continue to blog twice a day, and this blog has had about 11.5 million hits this year alone, over half the total of 21 million hits since I began blogging over 15 years ago in August 2010.
During the year, I have celebrated the 25th anniversary of my ordination to the diaconate, and in the year to come I shall celebrate the 25th anniversary of my ordination to the priesthood. It is almost four years since I retired, and I continue to find support from colleagues at local clergy meetings, which took place this year in Wavendon, Furzton, Water Eaton, Shenley Church End and Wolverton.
Summer sunshine in Beacon Park during a visit to Lichfield
Although I missed this year’s USPG conference in Swanwick, Derbyshire, I continue to support the work of USPG, writing for the Prayer Diary, taking part in this year’s celebrations of Founder’s Day or Bray Day in Saint James’s Church, Piccadilly, and drawing on USPG prayers for own prayer diary on this blog each morning.
I continue to sing with the choir in Saint Mary and Saint Giles Church, Stony Stratford, where I am involved in leading intercessions and readings. Charlotte and I were invited guests at the visit of Archbishop Nikitas to the Greek Orthodox Church in Stony Stratford, I spent Kol Nidre, the evening of Yom Kippur, in my local synagogue in Milton Keynes, and we attended the Holocaust Memorial Day commemoration in Christ the Cornerstone Church in Milton Keynes.
Locally, I am a member of the Town Centre Working Group of Stony Stratford Town Council, I am a trustee of the Retreat, a local almshouse and charity, I am part of the Stony Playreaders, currently rehearsing for production in the Stony Words Festival next month, and I was asked toplay Santa in Stony Stratford at the Christmas Fair and Farmers Market in the Market Square.
With Archbishop Nikitas at Matins and the Divine Liturgy during his visit to the Greek Orthodox Church in Stony Stratford
This past year must not become Trump’s year, with his violence, vulgarity and vitriol, stoking up racism and hatred, shattering the lives and hopes of families, the marginalised and the most vulnerable, denying any wrong-doing yet suppressing the Epstein files and shifting the blame to the BBC and to journalists in other mainstream media who asking plain and direct questions. Nor must we allow his capricious and authoritarian rule to dim our hopes for the future.
Instead, for me, the Person of the Year is Bishop Mariann Edgar Budde, who spoke truth to power at the inaugural prayer service in Washington National Cathedral in January.
She spoke directly to Trump with a plea for mercy toward LGBTQ people and immigrant families, and then suffered a torrent of attacks and even calls for her deportation for defending. Her response was clear, sI am not going to apologize for asking for mercy for others.’
She called on him ‘to have mercy upon the people in our country who are scared now … some who fear for their lives.’
The backlash was swift and severe, but many theologians welcomed her sermon as a clear depiction of moral leadership and moral clarity, her book How We Learn to Be Brave: Decisive Moments in Life and Faith, has become a New York Times bestseller, and she was invited to deliver a Christmas meditation on BBC Radio 4.
Preaching at the funeral of Dr Jane Goodall in Washington National Cathedral, Bishop Budde said: ‘In the place where I am now, I want to make sure that you understand that each of you has a role to play. Even where the planet is dark, there is still hope. Get up. Go ahead. Do something. Move to preserve our beautiful planet for all living beings.’
‘We can do this,’ she has said throughout the year, ‘especially if we remember we are never alone. Together, God will work through us to bring about the kind of society, the kind of community we all deserve and that we want to pass on to those who come after us. Take good care, have courage, and remember that together, we can all be brave.’
I am enveloped in Love, upheld by Faith, encouraged by Hope. The sun will rise tomorrow.
Happy New Year.
The sun sets on another year … looking across Stowe Pool to Lichfield Cathedral after sunset (Photograph: Patrick Comerford, 2025)
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