Through Lent with Vaughan Williams (38): ‘Disposer Supreme’ (‘Old 104th’)

The Church of Saint Mary the Virgin, Oxford … in 1832, Isaac Williams became John Henry Newman’s curate here (Photograph: Patrick Comerford)

Patrick Comerford

For my reflections and devotions each day during Lent this year, I am reflecting on and invite you to listen to a piece of music or a hymn set to a tune by the great English composer, Ralph Vaughan Williams (1872-1958).

I was listening yesterday [26 March 2015] to his arrangement of Psalm 100, ‘The Old Hundredth.’ This morning [27 March 2015], I invite you to join me in listening to Vaughan Williams’s arrangement for ‘Disposer Supreme’ or the ‘Old 104th’ and the hymn ‘Disposer Supreme’ (New English Hymnal, No 216).

The harmonisation for this hymn is Vaughan Williams’s adaptation of ‘Old 104th,’ originally composed for Psalm 104 by Thomas Ravenscroft (1592-1635). The words of the present hymn were written in 1686 by Jean-Baptiste de Santeüil (1630-1697) and were translated into English in 1836 by Isaac Williams (1802-1865).

Vaughan Williams probably came to know and love this because of the strong Goucestershire connections of Isaac Williams. Indeed, he was so fond of this tune that he wrote a remarkable Fantasia for piano solo, chorus and orchestra on it.

Jean-Baptiste de Santeüil was born in Paris on 12 May 1630. He was a member of the Canons Regular of St Victor in Paris. Under the name of Santolius Victorinus he was a distinguished writer of Latin poetry. Many of his hymns appeared in the Cluniac Breviary (1686) and the Paris Breviaries (1680 and 1736), and his Hymni Sacri et Novi were published in Paris in 1689, with a posthumous enlarged edition in 1698. This is one among several of his hymns that have been translated into English. He died in Dijon on 5 August 1697.

The Revd Isaac Williams, who translated this hymn, was born in Cwmcynfelin, Cardiganshire, on 12 December 1802, and was brought up in his parents’ house in Bloomsbury, London, where his father was a Chancery barrister at Lincoln’s Inn. He gained several school prizes at Harrow, and as a student at Trinity College Oxford, he gained the University Prize for Latin Verse. This prize brought him into close relationship with John Keble, who became his spiritual father, and with Hurrell Froude. In his second term he was elected a scholar of Trinity.

He graduated BA (1826), MA (1831), and BD (1839), and was ordained deacon in 1829 and priest in 1831. He was a curate in Windrush (1829), a Gloucestershire village about 12 miles from John Keble’s home at Fairford. But he returned to Oxford that year as a tutor at Trinity College. In 1832, Williams became John Henry Newman’s curate at the University Church of Saint Mary the Virgin, Oxford. There in 1833 John Keble preached his Assize Sermon, which became the spark that ignited the Oxford Movement.

While he was Newman’s curate at Saint Mary’s from 1832 to 1842, Williams was also a Fellow of Trinity College Oxford at the same time. While there he published his first poetical collection in 1838, The Cathedral, or the Catholic and Apostolic Church in England. It was modelled on George Herbert’s The Temple (1633), but the idea was worked out in greater detail, connecting each part of the edifice with some portion of church doctrine or discipline.

Williams became the most prolific of the Tractarian poets, writing no less than 11 volumes of poetry for the movement. When Keble resigned as Professor of Poetry at Oxford in 1841, his friend appeared to be the obvious choice to succeed him. But Williams was closely identified with the Tractarians. He was a close friend of Keble and Newman, and was in 1838 he was the author of Tract 80, on Reserve in the Communication of Religious Knowledge, which, next to Tract 90, had stirred the greatest controversy. The election became a referendum on Tractarianism and the beliefs and writings of the Oxford Movement, and instead the chair went to Edward Garbett of Brasenose, who was unknown as a poet.

Williams resigned his fellowship in 1842 when he married Caroline Champernown of Dartington Hall, Devon. He left Oxford, and went to Bisley as curate to John Keble’s younger brother, the Revd Thomas Keble (1793-1875), who was also a Tractarian. Keble was one of the first priests in the Church of England to revive the daily service in church, both morning and evening — a feature in his parish work that was the subject of a beautiful poem by Williams.

However, Williams suffered from bad health for the last 20 years of his life. He resigned as Keble’s curate in 1848 and moved to Stinchcombe, Gloucestershire, where his brother-in-law and fellow Tractarian, the Revd Sir George Prevost (1804-1893), was the vicar. He lived there until his death on SS. Philip and James Day, 1 May 1865. Prevost, who became Archdeacon of Gloucester (1865-1881), later edited the Autobiography of Isaac Williams (London, 1892).


‘Disposer supreme – the Old 104th’ sung by the Choir of Trinity College, Cambridge

Disposer supreme, and judge of the earth,
Who choosest for thine the weak and the poor,
To frail earthen vessels, and things of no worth,
Entrusting thy riches which ay shall endure;

Throughout the wide world their message is heard,
And swift as the wind it circles the earth;
It echoes the voice of the heavenly Word,
And brings unto mortals the hope of new birth.

Their cry thunders forth, ‘Christ Jesus is Lord’,
Then Satan doth fear, his citadels fall:
As when the shrill trumpets were raised at thy word,
And long blast shattered proud Jericho’s wall.

O loud be the call, and stirring their sound,
To rouse us, O Lord, from sin’s deadly sleep;
May lights which thou kindlest in darkness around,
The dull soul awaken, her vigils to keep.

All honour and praise, dominion and might,
To thee, Three in One, eternally be,
Who pouring around us thy glorious light,
Dost call us from darkness thy glory to see.

Tomorrow: ‘Lord, Thou hast been our refuge’

Anglican Studies (2014-2015) 11.1: Is there an Anglican culture? Anthony Trollope and the ‘Barchester’ novels

For many people their first introduction to Anglican culture is through the Barchester novels of Anthony Trollope

Patrick Comerford

MTh Year II

TH 8825: Anglican Studies in an Irish context:

Thursdays: 9.30 p.m. to 12 noon, The Hartin Room.

Thursday, 26 March 2015, 4.30 p.m.:

11.1: Is there an Anglican culture? Anthony Trollope and the Barchester novels

Introduction:

Next Monday [30 March 2015], we are asking whether there is such a thing as an “Anglican culture,” and shall be looking at the poetry of TS Eliot and the novels of Rose Macaulay, for example.

But for many people their first introduction to Anglican culture may come in the Barchester novels of Anthony Trollope (1815–1882).



Trollope, who lived in Ireland from 1841 to 1851, including some years as town postmaster of Clonmel, Co Tipperary, was one of the most successful, prolific and respected Victorian novelists. His best-loved works, collectively known as the Chronicles of Barsetshire, revolve around cathedral and church life in the imaginary county of Barsetshire.

Although Trollope also wrote perceptive novels on political, social, and gender issues, and on other topical matters, his novels about Church life are among the important accounts of Anglican spirituality and culture in the Victorian era.

1, The Warden

The Warden is the first novel in Anthony Trollope’s series, the Chronicles of Barsetshire. Trollope said his first vision for The Warden came to him while walking in the cathedral close of Salisbury Cathedral. It was his fourth novel and was published in 1855.

The Warden concerns Canon Septimus Harding, the elderly warden of Hiram’s Hospital and Precentor of Barchester Cathedral.

Hiram’s Hospital is an almshouse supported by the income from a mediaeval charitable bequest to the Diocese of Barchester. The income maintains the almshouse itself, supports its twelve bedesmen, and, in addition, provides a comfortable abode and living for its warden. Canon Harding has been appointed to this position through the patronage of his old friend, the Bishop Grantly of Barchester, who is also the father of Archdeacon Grantly to whom Harding’s older daughter, Susan, is married.

The warden, who lives with his remaining child, an unmarried younger daughter, Eleanor, performs his duties conscientiously.

The story concerns the impact upon Harding and his circle when a zealous young reformer, John Bold, launches a campaign to expose the disparity in the apportionment of the charity’s income between its object, the bedesmen, and its officer, Canon Harding.

John Bold embarks on this campaign out of a spirit of public duty, despite his romantic involvement with Eleanor and previously cordial relations with Canon Harding.

Bold attempts to enlist the support of the press and engages the interest of The Jupiter (a newspaper representing The Times), whose editor, Tom Towers, pens editorials supporting reform of the charity, and presenting a portrait of Canon Harding as selfish and derelict in his conduct of his office.

This image is taken up by the commentators, Dr Pessimist Anticant and Mr Popular Sentiment, who have been seen as caricatures of Thomas Carlyle and Charles Dickens respectively.

Ultimately, despite much brow-beating by his son-in-law, the Archdeacon, and the legal opinion solicited from the barrister, Sir Abraham Haphazard, Mr Harding concludes that he cannot in good conscience continue to accept such generous remuneration and resigns the office.

John Bold, who has appealed in vain to Tom Towers to redress the injury to Mr Harding, returns to Barchester, where he marries Eleanor.

Those of the bedesmen of the hospital who have allowed their appetite for greater income to estrange them from the warden are reproved by their senior member, Bunce, who has been constantly loyal to Harding whose good care and understanding heart are now lost to them.

2, Barchester Towers

The second novel, Barchester Towers (1857), is possibly Trollope’s best known work. Among other things, it satirises the then raging antipathy in the Church of England between High Church and Evangelical adherents.

Barchester Towers concerns the leading citizens of the imaginary cathedral city of Barchester. The much loved bishop having died, all expectations are that his son, Archdeacon Grantly, will gain the office in his place.

Instead, owing to the passage of the power of patronage to a new Prime Minister, a newcomer, the far more Evangelical Bishop Proudie, gains the see. His wife, Mrs Proudie, exercises an undue influence over the new bishop, making herself unpopular with right-thinking members of the clergy and their families. Her interference in the reappointment of the universally popular Canon Septimus Harding (hero of The Warden) as warden of the hospital is not well received, although she gives the position to a needy clergyman with a large family to support.

Even less popular than Mrs Proudie is the bishop’s newly appointed chaplain, the hypocritical Revd Obadiah Slope, who takes a fancy to Harding’s wealthy widowed daughter, Eleanor Bold, and hopes to win her favour by interfering in the controversy over the wardenship.

The bishop, or rather Mr Slope under the orders of Mrs Proudie, also orders the return of the Revd Dr Vesey Stanhope from Italy. Dr Stanhope has been there, recovering from a sore throat, for 12 years and has spent his time catching butterflies. With him to the Cathedral Close comes his wife, and his three children.

The younger of Dr Stanhope’s two daughters causes consternation in the Palace and threatens the plans of Mr Slope. Signora Madelina Vesey Neroni is a crippled serial flirt with a young daughter and a mysterious husband whom she has left. Mrs Proudie is appalled by her and considers her an unsafe influence on her daughters, her servants and Mr Slope. Mr Slope is drawn like a moth to a flame and cannot keep away. Bertie Stanhope is a man skilled at spending money but not at making it; his two sisters think a marriage to rich Eleanor Bold will suit, and they pay off his debts.

Summoned by the local clergy to assist in the war against the Proudies and Mr Slope is another clergyman, the brilliant Revd Francis Arabin. Mr Arabin is a considerable scholar, a fellow of Lazarus College, Oxford, and almost followed his mentor, John Henry Newman, into the Church of Rome. He is genuinely attracted to Eleanor, but the efforts of Archdeacon Grantly and his wife to stop her marrying Slope also interfere with any relationship that might develop.

Finally, at the Ullathorne garden party, matters come to a head. Mr Slope proposes and is slapped for his presumption, Bertie proposes and is refused with good grace and the Signora has a chat with Mr Arabin. Mr Slope’s double-dealings are now revealed and he is dismissed by Mrs Proudie, and the Signora. The Signora drops a delicate word in several ears and Mr Arabin and Eleanor become engaged.

The old dean of the cathedral having died it seems obvious that Mr Arabin should become the new dean, with a beautiful house in the Close, 15 acres of garden and an income even greater than that of his wife.

With the Stanhopes’ return to Italy, life in the Cathedral Close returns to its previous quiet and settled ways and Mr Harding continues his life of gentleness and music.

3, Doctor Thorne

The third Barchester novel, Doctor Thorne (1858), is mainly concerned with the romantic problems of Mary Thorne, niece of Doctor Thomas Thorne (a member of a junior branch of the family of Mr Wilfred Thorne, who appeared in Barchester Towers), and Frank Gresham, the only son of the local squire, although Trollope as the omniscient narrator assures the reader at the beginning that the hero is really the doctor.

The major themes in this book are the social pain and exclusion caused by illegitimacy, the nefarious effects of the demon drink, and the difficulties of romantic attachments outside one’s social class. The novel also gives a vivid picture of electioneering and all the just-legal shenanigans that accompany the event. Most of the action takes place in a village of Barsetshire and a country house not far off.

The idea of the plot was suggested to Trollope by his brother Thomas.

When their father dies, Doctor Thomas Thorne and his younger, ne’er-do-well brother Henry are left to fend for themselves. Dr Thorne begins to establish a medical practice, while Henry seduces Mary Scatcherd, the sister of stonemason Roger Scatcherd. When Scatcherd finds out that Mary has become pregnant, he seeks out Henry and, in the ensuing fight, kills him.

While her brother is in prison, Mary gives birth to a girl. A former suitor offers to marry her and emigrate to start a new life, but refuses to take the baby. Dr Thorne persuades her to accept the generous offer, promising to raise his niece. He names her Mary Thorne but, wishing neither to have her illegitimacy made public nor to have her associate with the uncouth Roger Scatcherd, he keeps her birth secret. He tells Scatcherd that the baby had died.

After his release from prison, Scatcherd rises quickly in the world. In time, his skills make him extremely rich. When he completes a seemingly-impossible important project on time, he is created a baronet for his efforts. Throughout his career, he entrusts his financial affairs to Dr Thorne. When Thorne becomes the family doctor to the Greshams, he persuades Scatcherd to loan ever growing sums to the head of the family, the local squire. Eventually, much of the Gresham estate is put up as collateral.

Meanwhile, Mary grows up with the Gresham children and becomes a great favourite with the whole family. As a result, Thorne feels obliged to tell his friend the squire her secret.

Mary falls in love with Frank Gresham, the son and heir of the squire of Greshamsbury and nephew of the Earl and Countess De Courcy, and he with her. However, his parents desperately need him to marry wealth, in order to rescue them from the financial distress resulting from the squire’s expensive and fruitless campaigns for a seat in Parliament.

His snobbish mother and aunt wish him to marry an eccentric, if kind-hearted, older heiress, Martha Dunstable. He reluctantly visits her at Courcy Castle and they become friends. But foolishly and playfully he proposes. She demurs, knowing that he does not love her, and he tells her about his love for Mary.

Sir Roger is a drunkard, and Dr Thorne tries in vain to get him to curtail his drinking. In his will, he stipulates that bulk of his estate should go to his odious, dissolute only son Louis Philippe, but leaves Dr Thorne in control of the inheritance until the heir reaches the age of 25. Should Louis die before then, Scatcherd stipulates that the estate must go to the eldest child of his sister Mary. Dr Thorne is forced to divulge Mary’s history, but Scatcherd leaves the will unchanged.

Sir Roger eventually dies of his excesses, and Sir Louis inherits his vast wealth. The son proves just as much an alcoholic as the father, and his weaker constitution quickly brings him to the same end. After consulting with many lawyers, Dr Thorne confirms that his Mary is the heiress, richer than even Miss Dunstable.

Unaware of these proceedings, the more-resolute Frank finally persuades his doting father to consent to his marriage to Mary. When all is revealed, everyone is elated, even Frank’s mother and Countess De Courcy.

4, Framley Parsonage


The fourth novel, Framley Parsonage, was first published in serial form in the Cornhill Magazine in 1860.

The hero of Framley Parsonage, the Revd Mark Robarts, is a young vicar, newly arrived in the village of Framley in Barsetshire. The living has come into his hands through Lady Lufton, the mother of his childhood friend Ludovic, Lord Lufton.

Mark Robarts has ambitions to further his career and begins to seek connections in the county’s high society. He is soon preyed upon by local MP, Mr Sowerby, to guarantee a substantial loan, which Mark in a moment of weakness agrees to, even though he does not have the means and knows Sowerby to be a notorious debtor.

The consequences of this blunder play a major role in the plot, with Mark eventually being publicly humiliated when bailiffs begin to confiscate the Robarts’s furniture. At the last moment, Lord Lufton forces a loan on the reluctant Mark.

Another plot line deals with the romance between Mark’s sister Lucy and Lord Lufton. The couple are deeply in love and the young man proposes, but Lady Lufton is against the marriage. She would prefer that her son instead choose the coldly beautiful Griselda Grantly, daughter of Archdeacon Grantly, and fears that Lucy is too “insignificant” for such a high honour.

Lucy herself recognises the great gulf between their social positions and declines. When Lord Lufton persists, she agrees only on condition that Lady Lufton asks her to accept her son. Lucy’s conduct and charity (especially towards the family of the poor curate, the Revd Josiah Crawley) weaken Lady Lufton’s resolve. In addition, Griselda becomes engaged to Lord Dumbello. But it is the determination of Lord Lufton that in the end vanquishes the doting mother.

The book ends with Lucy and Ludovic’s marriage as well as three other marriages of minor characters. Two of these involve the daughters of Bishop Proudie and Archdeacon Grantly. The rivalry between Mrs Proudie and Mrs Grantly over their matrimonial ambitions forms a significant comic subplot, with the latter triumphant. The other marriage is that of the outspoken heiress, Martha Dunstable, to Dr Throne, the eponymous hero of the third novel in the series.

5, The Small House at Allington

The Small House at Allington, the fifth Barchester novel, was published in 1864. The novel concerns the Dale family, who live in the “Small House,” a dower house intended for the widowed mother (Dowager) of the owner of the estate. The landowner, in this instance, is the bachelor Squire of Allington, Christopher Dale. Dale’s mother having died, he has allocated the Small House, rent free, to his widowed sister-in-law and her daughters Isabella (“Bell”) and Lilian (“Lily”).

Lily has for a long time been secretly loved by John Eames, a junior clerk at the Income Tax Office, while Bell is in love with the local doctor, James Crofts. The handsome and personable, but somewhat mercenary Adolphus Crosbie is introduced into the circle by the squire’s nephew, Bernard Dale. Adolphus rashly proposes marriage to the portionless Lily, who accepts him, to the dismay of John Eames.

Crosbie soon jilts her in favour of Lady Alexandrina de Courcy, whose family is in a position to further his career. Lily meets her misfortune with patience, and remains single, continuing to reject Eames, though retaining his faithful friendship. Bell marries Dr Crofts, after refusing an offer of marriage from her cousin Bernard.

As with all of Trollope's novels, this one contains many sub-plots and numerous minor characters. Plantagenet Palliser (of the Pallisers series) makes his first appearance, as he contemplates a dalliance with Griselda Grantly, the now-married Lady Dumbello, daughter of the archdeacon introduced earlier in the Chronicles of Barsetshire.

6, The Last Chronicle of Barset

The final Barchester novel, The Last Chronicle of Barset, was first published in 1867. This novel concerns an indigent but learned clergyman, the Revd Josiah Crawley, the curate of Hogglestock, as he stands accused of stealing a cheque.

The novel is notable for the non-resolution of a plot continued from the previous novel in the series, The Small House at Allington, involving Lily Dale and Johnny Eames. Its main storyline features the courtship of Crawley’s daughter, Grace, and Major Henry Grantly, son of the wealthy Archdeacon Grantly.

The archdeacon, although allowing that Grace is a lady, does not think her of high enough rank or wealth for his widowed son; his position is strengthened by Crawley’s apparent crime.

Almost broken by poverty and trouble, Crawley hardly knows himself if he is guilty or not; fortunately, the mystery is resolved just as Major Grantly’s determination and Grace Crawley’s own merit force the archdeacon to overcome his prejudice against her as a daughter-in-law.

As with Lucy Robarts in Framley Parsonage, the objecting parent finally invites the young lady into the family; this new connection also inspires the dean and archdeacon to find a new, more prosperous, post for Grace’s impoverished father.

Through death or marriage, this final volume manages to tie up more than one thread from the beginning of the series. One subplot deals with the death of Mrs Proudie, the virago wife of the Bishop of Barchester, and his subsequent grief and collapse. Mrs Proudie, upon her arrival in Barchester in Barchester Towers, had increased the tribulations of the gentle Canon Harding, the title character of The Warden. He dies of a peaceful old age, mourned by his family and the old men he loved and looked after as Warden.

Barchester on television

The Barchester Chronicles is a 1982 BBC television serial adaptation of the first two Barchester novels, The Warden and Barchester Towers. The series, directed by David Giles, was largely filmed in and around Peterborough Cathedral, where the locations included the Deanery and Laurel Court.

The series starred Donald Pleasence as Mr Harding, Nigel Hawthorne as Archdeacon Grantly, Angela Pleasence as Mrs Grantly, Cyril Luckham as Bishop Grantly, David Gwillim as John Bold, George Costigan as Tom Towers, John Ringham as Finney,Barbara Flynn as Mary Bold, Janet Maw as Eleanor Harding, Clive Swift as Bishop Proudie, Geraldine McEwan as Mrs Proudie, Alan Rickman as Obadiah Slope, Susan Hampshire as Signora Madeline Neroni, and Ursula Howells as Miss Thorne.

Next week:

Monday, 30 March 2015:

11.2: Is there an Anglican culture? The poetry of TS Eliot.

11.3: Is there an Anglican culture? Rose Macaulay and The Towers of Trebizond

Reminder:

1, Essays;

2, Evaluations;

3, Dissertation proposals.

(Revd Canon Professor) Patrick Comerford is Lecturer in Anglicanism, Liturgy and Church History, the Church of Ireland Theological Institute. These notes were published online on Thursday 26 March 2015 as an introduction to a seminar on ‘Anglican Culture’ on the MTh Year II course, TH 8825: Anglican Studies in an Irish context, on Monday 30 March 2015.