The Hedgehog Vintage Inn in Lichfield in September sunshine this week … as Lyncroft House, it was the home of the composer Muzio Clementi (Photograph: Patrick Comerford, 2019)
Patrick Comerford
During my return visit to Lichfield this week, I was staying again at the Hedgehog Vintage Inn on Stafford Road. It is just a stroll from the centre of Lichfield, yet retains its rural charm and rustic character.
During this week’s visit, I was delighted to see a plaque at the front door that was unveiled last year to honour the 19th century composer Muzio Clementi, who lived here when it was known as Lyncroft House after he moved to England from Italy in 1830.
The plaque was proposed by Lichfield Civic Society, which hosted my lecture in Lichfield earlier this week, and was unveiled by the chair of the Swedish Clementi Society, Bengt Hultman.
Lyncroft House was built in 1797. A few decades later, the house was home to Muzio Clementi (1752-1832), a celebrated composer, piano-maker, conductor and music publisher.
Critics in the 19th century enthusiastically praised Clementi as ‘the father of the pianoforte,’ the ‘father of modern piano technique,’ and the ‘father of Romantic pianistic virtuosity.’ He also wrote four symphonies.
The plaque commemorating Muzio Clementi at the Hedgehog Vintage Inn in Lichfield (Photograph: Patrick Comerford, 2019)
Muzio Clementi was born Muzio Filippo Vincenzo Francesco Saverio Clementi in Rome on 24 January 1752, the son of Nicolo Clementi and Magdalena Kaiser. The child Clementi was a prodigy and was brought to England at the age of 14 by George Pitt’s son-in-law, Peter Beckford (1740-1811), who promised the boy’s father to have the boy provide music at his estate.
But Beckford was more interested in hunting than music, and left the youth to his own ways. Clementi practiced for hours on end each day, building up an unrivalled technique. He was soon touring Europe, and on one of those concert tours, he took part in a piano-playing contest with Mozart – who found Clementi’s playing impressive but devoid of emotion.
It is said he had a notable influence on Beethoven. In pre-revolutionary Paris, he played with great success for Marie Antoinette, and later played for the Habsburg Emperor Joseph II in Vienna. He also wrote four symphonies.
Back in England, Clementi’s celebrity as a performer was not matched by business acumen. He invested in a London company, Longman and Broderip, that soon went bankrupt. Eventually, Clementi & Co prospered as publishers. But Clementi’s large corpus of educational music, including piano-lesson staples such as his Gradus ad Parnassum and Sonatinas, diluted his reputation as a composer, even though they sold handsomely.
Clementi also developed a reputation as a piano manufacturer. He preferred a light, transparent action on his pianos, but his firm’s most noteworthy innovation was a ‘harmonic swell,’ developed by Clementi’s partner, William Frederick Collard.
Clementi’s pianos embody both the era’s musical evolution and the highly developed technique and taste of Clementi himself, squaring a tendency towards bigger, louder instruments with the older Classical virtues of clarity and clean articulation.
Clementi married his first wife Caroline Lehmann in 1804, and his second wife Emma Gisborne in 1811 at the Old Church, St Pancras, London.
When he retired, Clementi moved to Lichfield in 1830, and made his home at Lyncroft House, which was built in 1797. However, he never performed publicly in Lichfield. He died on 10 March 1832 at Evesham in Worcestershire. When he was buried in Westminster Abbey on 29 March 1832, his coffin was carried by three former pupils, Johann Baptist Cramer, Ignaz Moscheles and the Dublin-born pianist and composer John Field (1782-1837). Field died five years later in Moscow.
Many of the trees at the Hedgehog may date back to Muzio Clementi’s time in Lichfield (Photograph: Patrick Comerford, 2019)
Last year, I came across an unusual connection that links Lichfield with Kerry. Iveragh Lodge in Waterville was built as a shooting lodge in 1858 by John Clementi, a son of the composer Muzio Clementi and his second wife Emma.
Iveragh Lodge was bought in 1884 by the original Commercial Cable Company as its Waterville offices and as the superintendent’s residence. The Transatlantic Telegraph Company ran the first undersea cable connecting Europe to America. New office buildings were completed in 1899, but Iveragh Lodge remained the superintendent’s residence until the company sold its Waterville properties in 1964.
John Clementi married Charlotte Grace, daughter of George Grace, on 28 January 1849 at Saint James’s Church in Piccadilly, London, and built his house in Waterville, Co Kerry, in 1858.
I have been unable to trace his life story after he sold Iveragh Lodge, or whether he ever returned to Lichfield after his father’s death. His brother, the Revd Vincent Clementi (1814-1899), was ordained in the Diocese of Canterbury and later lived in Canada. A nephew, Sir Cecil Clementi Smith (1840-1916), was Governor of Sri Lanka (Ceylon), and later generations of the Clementi family included diplomats, bankers, sculptors and Anglican priests.
After Clementi moved out, Lyncroft House became the home of the Revd Henry Gylby Lonsdale (1791-1851) when he became Vicar of Saint Mary’s in Lichfield in 1830 – at the time there was no vicarage for Saint Mary’s. Lonsdale came from a well-known clerical family that had Anglican clergy in at least four successive generations.
While he was Vicar of Saint Mary’s, his brother, John Lonsdale (1788-1867), was Bishop of Lichfield (1843-1867). Bishop Lonsdale was the founder of Lichfield Theological College, a supporter of the abolitionist Wilberforce and a friend of the radical theologian FD Maurice. It was said at the time of his death that he was the best bishop the Diocese of Lichfield had ever had, the ‘perfect model of justice, kindness, humility and shrewd sense.’
While he was living at Lyncroft House, Henry Lonsdale proposed rebuilding Saint Mary’s in a Victorian Gothic style. The new church would serve as his memorial, and when Henry Lonsdale died at Lyncroft House on 31 January 1851, he was buried beneath the west tower of Saint Mary’s.
His nephew, Canon John Gylby Lonsdale (1818-1907), later became Vicar of Saint Mary’s (1866-1878), and oversaw the completion of the building programme. He was the father of Sophia Lonsdale, one of Lichfield’s great Victorian social reformers. In the 1880s, she declared that Lichfield’s slums were worse than anything she had seen in London. She was an active in demands for poor law reforms and her outspoken criticism eventually led to a slum clearance programme in Lichfield from the 1890s on.
When she died in 1936 at the age of 82, Sophia Lonsdale was described in an obituary in The Times as ‘remarkable in her generation … She was absolutely fearless and disinterested.’ It added: ‘Her strong sense of religion was the directing star of all her activities.’
The Lonsdale family is still remembered in the name of Lonsdale, a house on Beacon Street that I have walked by a number of times this week.
Other residents of Lyncroft House included Dr Charles Holland, and the artist Henry Gastineau (1791-1876), who lived there in 1863-1864.
Today, Muzio Clementi’s former home in Lichfield, Lyncroft House, is the Hedgehog Vintage Inn. It has been beautifully restored in recent years. It stands in its own grounds, with large gardens and commanding views across Lichfield and the Staffordshire countryside.
As well as the plaque at the front door, one of the guest rooms is also named Muzio Clementi in honour of the composer.
Muzio Clementi’s time at Lyncroft House is also celebrated in the name of a guest room at the Hedgehog (Photograph: Patrick Comerford, 2019)
19 September 2019
Wade Street Church
in Lichfield: a tradition
dating back to 1672
Wade Street Church in Lichfield represents a tradition dating back to the 1670s (Photograph: Patrick Comerford, 2019)
Patrick Comerford
I was speaking last night [17 September 2019] in Lichfield on the Comberford family of Comberford Hall and the Moat House, Tamworth. The lecture marked the opening of a new season or programme for Lichfield Civic Trust for 2019-2020 and about 60 or 65 people were present in the Wade Street Church Community Hall on Frog Lane.
Wade Street Church represents the continuity of a religious tradition that dates back to 1672, when five houses in Lichfield were licensed for Presbyterian worship. The Congregationalists met in Tunstalls Yard in 1790, grew into the United Reformed Church in Wade Street, which is now both a United Reformed and a Baptist church.
Shortly before last night’s lecture, I had an interesting, personal guided tour of the church.
Inside Wade Street Church in Lichfield (Photograph: Patrick Comerford, 2019)
Despite the evangelical revival in the late 18th century, Lichfield remained a staunchly Anglican city. A storeroom on Sandford Street was fitted for public worship by George Burder of Coventry and John Moody of Warwick in 1790, but by 1796 the congregation had declined and closed.
But the situation changed again in 1802, and the former chapel on Sandford Street reopened in 1802 as an ‘Independent’ or Congregationalist chapel. William Salt from Cannock was one of the first leaders of the new church, and the Christian Society, as it then called itself, was formally set up on 13 June 1808.
However, Salt wrote of how the new congregation faced considerable local opposition, and the numbers attending dwindled to 60. As a consequence of this strong local opposition, 19-year-old Henry Fairbrother, a tailor’s apprentice, poisoned himself. The jury at his inquest agreed his suicide was caused by ‘lunacy due to the effects produced by the doctrines he had heard at the meeting of the persons called “The Methodists”.’
The entry for his burial at Saint Chad’s Church reads: ‘buried Henry Fairbrother, an exemplary young man until driven to despair and suicide by the denunciation of the peopled called “Methodists”.’
The gallery in Wade Street Church in Lichfield (Photograph: Patrick Comerford, 2019)
Of course, the Congregationalists were not Methodists, but at the time the two groups were often confused by people in Lichfield.
Meanwhile, Salt was attacked in pamphlets circulated throughout Lichfield. In response, he preached a sermon and distributed 1,000 copies to every house in Lichfield. The response was positive, and a fund was set up to build an ‘Independent’ or Congregationalist chapel by subscription.
Salem Chapel on Wade Street was registered for public worship on 17 September 1811, the church was officially opened on Wednesday 18 March 1812, and the Revd William Salt was ordained as its first full-time minister.
The interior of Wade Street Church, Lichfield, seen from the gallery (Photograph: Patrick Comerford, 2019)
The church was designed as a simple ‘preaching box,’ with a central pulpit but with no stained glass or any other decoration. The style of a lecture hall emphasised the centrality of the preaching of the word of God.
A surviving box pew in the gallery in Wade Street Church, Lichfield (Photograph: Patrick Comerford, 2019)
To meet the needs of a growing congregation, the rear gallery was opened on Christmas Day 1815, and the side galleries added by 1824. One of these side galleries still has the original numbered box pews that continued to be rented until the early 20th century.
Salt, who was the pastor of the Independent Church in Lichfield for 33 years, died on 1 June 1857.
The Revd William Salt of Wade Street Church died in 1857 (Photograph: Patrick Comerford, 2019)
The church was renovated in the 1870s, when new pews in light wood were installed downstairs and the interior was painted. The Lichfield Mercury reported that the once ‘dingy and uninviting interior now had a cheerful and inviting aspect.’
A celebratory party in the Corn Exchange – now McKenzie’s Restaurant – was attended by 350 people.
A new organ with 566 pipes was bought for £180 in 1884.
The Revd William Francis Dawson was appointed minister in 1895, with an annual stipend of £100. But the stipend was insufficient, and things began to decline in the church. The Sunday school closed in 1900, the trustees closed the chapel in 1902 and Dawson resigned.
The church remained closed for 15 months. But seven members met in 1903 to discuss reopening the chapel. Staffordshire Congregational Union made a grant of £70 towards a minister’s stipend, and in turn was given a voice in running the church and calling its ministers.
A tapestry with angels in Wade Street Church (Photograph: Patrick Comerford, 2019)
The church reopened in June 1903 along with the Sunday School, and things continued to improve. A new pulpit was erected in 1916, and a new hall was built on Frog Lane in 1932. In the decades that followed, the congregation grew and declined, following national trends.
The Congregationalist churches in Britain united with the Presbyterian Church in 1972 to form the United Reformed Church, and Wade Street Church was part of this new union.
An attempt was made to sell the church in 1980s. But Lichfield District Council listed the building, it was refurbished, a new floor was provided, the pews were ‘dipped’ and cleaned, new carpets were laid, and the old tortoise stove was removed.
The congregation grew steadily in the 1990s, and the church became an ecumenical partnership with the Baptists.
The organ was removed in 1997, creating more space, and new seating was installed throughout the building.
The sanctuary in Wade Street Church (Photograph: Patrick Comerford, 2019)
A £500,000 project was launched to redevelop the premises, and new multipurpose facilities opened in 2005, ahead of target and under budget.
The Revd Ian Hayter is the minister of Wade Street Church. The church and its halls are used today by a variety of community groups, including Lichfield Civic Trust, who hosted last night’s lectures, as well as the Cathedral Chorus, the Wildlife Folk, Weightwatchers and the Food Bank.
‘Pray to the Lord for the City’ … Lichfield Cathedral and the city on a banner in Wade Street Church (Photograph: Patrick Comerford, 2019)
Patrick Comerford
I was speaking last night [17 September 2019] in Lichfield on the Comberford family of Comberford Hall and the Moat House, Tamworth. The lecture marked the opening of a new season or programme for Lichfield Civic Trust for 2019-2020 and about 60 or 65 people were present in the Wade Street Church Community Hall on Frog Lane.
Wade Street Church represents the continuity of a religious tradition that dates back to 1672, when five houses in Lichfield were licensed for Presbyterian worship. The Congregationalists met in Tunstalls Yard in 1790, grew into the United Reformed Church in Wade Street, which is now both a United Reformed and a Baptist church.
Shortly before last night’s lecture, I had an interesting, personal guided tour of the church.
Inside Wade Street Church in Lichfield (Photograph: Patrick Comerford, 2019)
Despite the evangelical revival in the late 18th century, Lichfield remained a staunchly Anglican city. A storeroom on Sandford Street was fitted for public worship by George Burder of Coventry and John Moody of Warwick in 1790, but by 1796 the congregation had declined and closed.
But the situation changed again in 1802, and the former chapel on Sandford Street reopened in 1802 as an ‘Independent’ or Congregationalist chapel. William Salt from Cannock was one of the first leaders of the new church, and the Christian Society, as it then called itself, was formally set up on 13 June 1808.
However, Salt wrote of how the new congregation faced considerable local opposition, and the numbers attending dwindled to 60. As a consequence of this strong local opposition, 19-year-old Henry Fairbrother, a tailor’s apprentice, poisoned himself. The jury at his inquest agreed his suicide was caused by ‘lunacy due to the effects produced by the doctrines he had heard at the meeting of the persons called “The Methodists”.’
The entry for his burial at Saint Chad’s Church reads: ‘buried Henry Fairbrother, an exemplary young man until driven to despair and suicide by the denunciation of the peopled called “Methodists”.’
The gallery in Wade Street Church in Lichfield (Photograph: Patrick Comerford, 2019)
Of course, the Congregationalists were not Methodists, but at the time the two groups were often confused by people in Lichfield.
Meanwhile, Salt was attacked in pamphlets circulated throughout Lichfield. In response, he preached a sermon and distributed 1,000 copies to every house in Lichfield. The response was positive, and a fund was set up to build an ‘Independent’ or Congregationalist chapel by subscription.
Salem Chapel on Wade Street was registered for public worship on 17 September 1811, the church was officially opened on Wednesday 18 March 1812, and the Revd William Salt was ordained as its first full-time minister.
The interior of Wade Street Church, Lichfield, seen from the gallery (Photograph: Patrick Comerford, 2019)
The church was designed as a simple ‘preaching box,’ with a central pulpit but with no stained glass or any other decoration. The style of a lecture hall emphasised the centrality of the preaching of the word of God.
A surviving box pew in the gallery in Wade Street Church, Lichfield (Photograph: Patrick Comerford, 2019)
To meet the needs of a growing congregation, the rear gallery was opened on Christmas Day 1815, and the side galleries added by 1824. One of these side galleries still has the original numbered box pews that continued to be rented until the early 20th century.
Salt, who was the pastor of the Independent Church in Lichfield for 33 years, died on 1 June 1857.
The Revd William Salt of Wade Street Church died in 1857 (Photograph: Patrick Comerford, 2019)
The church was renovated in the 1870s, when new pews in light wood were installed downstairs and the interior was painted. The Lichfield Mercury reported that the once ‘dingy and uninviting interior now had a cheerful and inviting aspect.’
A celebratory party in the Corn Exchange – now McKenzie’s Restaurant – was attended by 350 people.
A new organ with 566 pipes was bought for £180 in 1884.
The Revd William Francis Dawson was appointed minister in 1895, with an annual stipend of £100. But the stipend was insufficient, and things began to decline in the church. The Sunday school closed in 1900, the trustees closed the chapel in 1902 and Dawson resigned.
The church remained closed for 15 months. But seven members met in 1903 to discuss reopening the chapel. Staffordshire Congregational Union made a grant of £70 towards a minister’s stipend, and in turn was given a voice in running the church and calling its ministers.
A tapestry with angels in Wade Street Church (Photograph: Patrick Comerford, 2019)
The church reopened in June 1903 along with the Sunday School, and things continued to improve. A new pulpit was erected in 1916, and a new hall was built on Frog Lane in 1932. In the decades that followed, the congregation grew and declined, following national trends.
The Congregationalist churches in Britain united with the Presbyterian Church in 1972 to form the United Reformed Church, and Wade Street Church was part of this new union.
An attempt was made to sell the church in 1980s. But Lichfield District Council listed the building, it was refurbished, a new floor was provided, the pews were ‘dipped’ and cleaned, new carpets were laid, and the old tortoise stove was removed.
The congregation grew steadily in the 1990s, and the church became an ecumenical partnership with the Baptists.
The organ was removed in 1997, creating more space, and new seating was installed throughout the building.
The sanctuary in Wade Street Church (Photograph: Patrick Comerford, 2019)
A £500,000 project was launched to redevelop the premises, and new multipurpose facilities opened in 2005, ahead of target and under budget.
The Revd Ian Hayter is the minister of Wade Street Church. The church and its halls are used today by a variety of community groups, including Lichfield Civic Trust, who hosted last night’s lectures, as well as the Cathedral Chorus, the Wildlife Folk, Weightwatchers and the Food Bank.
‘Pray to the Lord for the City’ … Lichfield Cathedral and the city on a banner in Wade Street Church (Photograph: Patrick Comerford, 2019)
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