Saint Swithun depicted on the gateway at Magdalen College, Oxford (Photograph: Patrick Comerford, 2023)
Patrick Comerford
We are more than half-way through the Season of Lent, which began on Ash Wednesday (14 February 2024), and tomorrow is the Fourth Sunday in Lent (Lent IV) and Mothering Sunday (10 March 2024). I am probably going to spend much of the weekend watching rugby on television, especially the match between Ireland and England at Twickenham later this afternoon.
Throughout Lent this year, I am taking time each morning to reflect on the lives of early, pre-Reformation English saints commemorated in the Calendar of the Church of England in Common Worship.
Before this day begins, I am taking some quiet time this morning for reflection, prayer and reading in these ways:
1, A reflection on an early, pre-Reformation English saint;
2, today’s Gospel reading;
3, a prayer from the USPG prayer diary.
The gateway at Magdalen College, Oxford with Saint Mary Magdalen (centre) between Saint Swithun (right) and Bishop William Waynflete (left) of Winchester (Photograph: Patrick Comerford, 2023)
Early English pre-Reformation saints: 25, Saint Swithun of Winchester
Saint Swithun of Winchester is commemorated in Common Worship on 15 July. He was Bishop of Winchester in the ninth century, although little is known of his life.
He was bishop for 10 years and appears to have been the trusted adviser of Egbert, King of Wessex. He had asked to be buried ‘humbly’ and not in a great shrine and, when he died on 2 July 862, his request was fulfilled. However, when a new cathedral was being built, Ethelwold, the new bishop, decided to move Swithun’s remains into a shrine in the cathedral, despite dire warnings that to move the bones would bring about terrible storms.
His body was translated on 15 July 971 and, although many cures were claimed and other miracles observed, it apparently rained for 40 days, as forecast. Thus the feast-day of Swithun became synonymous with long, summer storms, rather than as an occasion for celebrating Christian simplicity and holiness.
Saint Swithun’s Tower in Magdalen College, Oxford, leads from Saint John’s Quad into Saint Swithun’s Quad (Photograph: Patrick Comerford, 2023)
Luke 18: 9-14 (NRSVA):
9 He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: 10 ‘Two men went up to the temple to pray, one a Pharisee and the other a tax-collector. 11 The Pharisee, standing by himself, was praying thus, “God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax-collector. 12 I fast twice a week; I give a tenth of all my income.” 13 But the tax-collector, standing far off, would not even look up to heaven, but was beating his breast and saying, “God, be merciful to me, a sinner!” 14 I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.’
Saint Swithun (second from left) in the second row of saints and martyrs on the Great Screen in Southwark Cathedral (Photograph: Patrick Comerford, 2023; click on images for full-screen viewing)
Today’s Prayers (Saturday 9 March 2024):
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘International Women’s Day Reflection.’ This theme was introduced on Sunday by the Right Revd Beverley A Mason, Bishop of Warrington.
The USPG Prayer Diary today (9 March 2024) invites us to pray in these words:
Lord, we pray that women with one heart and mind will exert their power and authority to work for peace.
The Collect:
Almighty God,
whose most dear Son went not up to joy but first he suffered pain,
and entered not into glory before he was crucified:
mercifully grant that we, walking in the way of the cross,
may find it none other than the way of life and peace;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Merciful Lord,
grant your people grace to withstand the temptations
of the world, the flesh and the devil,
and with pure hearts and minds to follow you, the only God;
through Jesus Christ our Lord.
Additional Collect:
Eternal God,
give us insight
to discern your will for us,
to give up what harms us,
and to seek the perfection we are promised
in Jesus Christ our Lord.
Collect on the eve of Lent IV:
Merciful Lord,
absolve your people from their offences,
that through your bountiful goodness
we may all be delivered from the chains of those sins
which by our frailty we have committed;
grant this, heavenly Father,
for Jesus Christ’s sake, our blessed Lord and Saviour,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday: Alcuin of York
Tomorrow: Saint Edmund (870), King of the East Angles, Martyr
The choir, Great Screen and High Altar in Southwark Cathedral … Saint Swithun is said to have set up a college of priests in Southwark (Photograph: Patrick Comerford, 2023)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
09 March 2024
A small square in front of
a school in the Marais
remembers the children
of the Holocaust in Paris
The school on rue des Hospitalières-Saint-Gervais in the Marais … 260 Jewish children from the school rounded up and murdered during the Holocaust (Photograph: Patrick Comerford, 2024)
Patrick Comerford
Le Parvis des 260-Enfants or the Square of the 260 Children is a tiny square or small open area in the Marais in Paris, in front of the elementary school of Hospitalières-Saint-Gervais, rue des Hospitalières-Saint-Gervais.
The Marais is the historic centre of the Jewish community in Paris and I spent some time a few weeks ago, visiting synagogues, shops, cafés and other sites associated with Jewish life and history in Paris, and the two museums that document the history of Jews in France: the Shoah Memorial, the Holocaust Museum of Paris, and the Jewish Museum of Art and History (mahJ).
The name of Le Parvis des 260-Enfants recalls how 260 Jewish children from the school on rue des Hospitalières-Saint-Gervais were deported during the Vel’ d’Hiv roundup on 16-17 July 1942 and then murdered in the Nazi death camps.
The school stands on the site of the former Marché Blancs-Manteaux market. The courtyard is housed in the old cut stone hall that once served as a butchery pavilion, first opened in 1823. This explains the twinned fountains on the façade with ox-heads whose horns and cheeks are decorated with fruits and pendants. The sculptures were made in an ancient Assyrian style in 1819 by the sculptor Edme Gaulle and were listed as historic monuments in 1970.
The school was founded in the Marais in 1844 and opened in 1847 (Photograph: Patrick Comerford, 2024)
The school was founded in 1844, when Paris City Hall decided to provide a secular school for children in the Jewish community, with boys on one side (No 6) and girls on the other (No 10). Although financing was mainly from public or municipal sources, extra support came from the Consistory representing Jewish communities in Paris. Due to support from Baroness de Rothschild, the school was sometimes known as ‘the Rothschild school’ at the end of the 19th century.
An inscription above the boys’ door reads: ‘Communal Primary School for Young Israelite Boys – Mutual School – Municip Fund. June MDCCCXLIV’ (1844). A similar inscription above the girls’ entrance reads: ‘Communal Primary School for Young Israelite Girls – Mutual School.’
The school opened in 1847, with 338 boys and 370 girls in its early years. The first schoolgirl was five-year-old Sophie Léopold, the daughter of a shoemaker. Unlike other schools in Paris, the school closed on Saturday, and instead opened on Thursday, the day off in other schools. There was no religious instruction and neither teachers nor students were required to be Jewish.
During the Nazi occupation, Jewish people in France were forced to wear the yellow Star of David and were banned from certain professions and public places. Some deportations to the concentration camps began in 1940, and group roundups began in 1941. During the occupation, 76,000 of France’s 330,000 Jews were deported – and only 2,500 or so survivors returned.
On 16 and 17 July 1942, 13,152 Jews were rounded up. Of these, 8,160 people, including 4,115 children, were first taken to the Vél’ d’Hiv, the Vélodrome d’Hiver, an indoor bicycle racing track and stadium near the Eiffel Tower. They were held there for five days with little food and water and with no sanitary facilities, and eventually were deported to Auschwitz. The Vel’ d’Hiv roundup is recounted in the film La Rafle (2010).
Most schools in the Marais have placards recalling the Shoah or the Holocaust (Photograph: Patrick Comerford, 2024)
Most schools in the Marais have black placards with gold lettering recalling the Shoah or the Holocaust. Outside the school on Rue des Hospitalières Saint-Gervais, however, the placard is white with gold lettering. In all, 260 children from the school were deported during World War II, including 165 children in the Vél’ d’Hiv roundup. When the summer holidays came to an end, only two pupils on the school roll turned up when term commenced in October.
A plaque on the school reads: ‘To the memory of the children of this school deported between 1942 and 1944 because they were born Jewish. They were innocent victims of Nazi barbarism and the active complicity of the Vichy Government. They were exterminated in the death camps. May we never forget them.’
The stark language is haunting. The phrase ‘who were born Jewish’ is not the same as ‘who were Jewish.’ Under the 1935 Nuremberg Laws, the Nazis developed a ‘mixed-blood test’ to determine who was officially Jewish. The test defined as Jewish someone with one Jewish parent or one Jewish grandparent. To be Jewish was not necessarily about faith, culture or chosen identity, but was defined using pseudoscientific ideas based on the racist concept of multiple human ‘races.’ In all, over 11,000 children were deported from France to the east and the concentration camps ‘because they were born Jewish.’
The twinned ox-head fountains on the façade were made by the sculptor Edme Gaulle and are listed as historic monuments (Photograph: Patrick Comerford, 2024)
The head of Ecole des Hospitalières-Saint-Gervais, Joseph Migneret (1888-1949), watched as his pupils were almost totally nearly wiped out. At the start of the new school year on 1 October 1942, only four children turned up.
Migneret, who was not a Jew, joined an underground network to help children and their families to escape. He was actively involved in the Resistance, forging papers and hiding children in his home. Through the effort of Migneret and people like him, the lives of dozens of people were saved.
Migneret died shortly after World War II ‘of sadness at seeing what was done to his students’, according to one of the survivors. He was recognised as one of the Righteous Among the Nations by Yad Vashem, thanks to the testimony of Milo Adoner a former Jewish deportee. His name is inscribed among the 2,693 ‘Righteous of France’ on the Allée des Justes Monument.
A plaque remembers his actions: ‘To Joseph Migneret, teacher and director of this school from 1920 to 1944 who, through his courage and at the risk of his life, saved dozens of Jewish children from deportation. His grateful former students.’
A commemorative plaque was on the façade was unveiled on 7 May 1971 in memory of this tragedy. Two additional commemorative plaques nearby remember Lyon Léopold, a teacher at the school from 1853 to 1900, and Fernand Lévy-Wogue (1867-1944), founding president of the association of former students of the schools on rue des Tournelles and rue des Hospitalières-Saint-Gervais.
The square in front of the school was renamed the 260-Enfants square in 2018 at a ceremony attended by Anne Hidalgo, the first woman Mayor of Paris, the politician Patrick Bloche and Ariel Weil, who has been the Mayor of Paris Centre since 2020 – his wife Delphine Horvilleur is France’s third female rabbi.
Shabbat Shalom
The square in front of the school was renamed the 260-Enfants square in 2018 (Photograph: Patrick Comerford, 2024)
Patrick Comerford
Le Parvis des 260-Enfants or the Square of the 260 Children is a tiny square or small open area in the Marais in Paris, in front of the elementary school of Hospitalières-Saint-Gervais, rue des Hospitalières-Saint-Gervais.
The Marais is the historic centre of the Jewish community in Paris and I spent some time a few weeks ago, visiting synagogues, shops, cafés and other sites associated with Jewish life and history in Paris, and the two museums that document the history of Jews in France: the Shoah Memorial, the Holocaust Museum of Paris, and the Jewish Museum of Art and History (mahJ).
The name of Le Parvis des 260-Enfants recalls how 260 Jewish children from the school on rue des Hospitalières-Saint-Gervais were deported during the Vel’ d’Hiv roundup on 16-17 July 1942 and then murdered in the Nazi death camps.
The school stands on the site of the former Marché Blancs-Manteaux market. The courtyard is housed in the old cut stone hall that once served as a butchery pavilion, first opened in 1823. This explains the twinned fountains on the façade with ox-heads whose horns and cheeks are decorated with fruits and pendants. The sculptures were made in an ancient Assyrian style in 1819 by the sculptor Edme Gaulle and were listed as historic monuments in 1970.
The school was founded in the Marais in 1844 and opened in 1847 (Photograph: Patrick Comerford, 2024)
The school was founded in 1844, when Paris City Hall decided to provide a secular school for children in the Jewish community, with boys on one side (No 6) and girls on the other (No 10). Although financing was mainly from public or municipal sources, extra support came from the Consistory representing Jewish communities in Paris. Due to support from Baroness de Rothschild, the school was sometimes known as ‘the Rothschild school’ at the end of the 19th century.
An inscription above the boys’ door reads: ‘Communal Primary School for Young Israelite Boys – Mutual School – Municip Fund. June MDCCCXLIV’ (1844). A similar inscription above the girls’ entrance reads: ‘Communal Primary School for Young Israelite Girls – Mutual School.’
The school opened in 1847, with 338 boys and 370 girls in its early years. The first schoolgirl was five-year-old Sophie Léopold, the daughter of a shoemaker. Unlike other schools in Paris, the school closed on Saturday, and instead opened on Thursday, the day off in other schools. There was no religious instruction and neither teachers nor students were required to be Jewish.
During the Nazi occupation, Jewish people in France were forced to wear the yellow Star of David and were banned from certain professions and public places. Some deportations to the concentration camps began in 1940, and group roundups began in 1941. During the occupation, 76,000 of France’s 330,000 Jews were deported – and only 2,500 or so survivors returned.
On 16 and 17 July 1942, 13,152 Jews were rounded up. Of these, 8,160 people, including 4,115 children, were first taken to the Vél’ d’Hiv, the Vélodrome d’Hiver, an indoor bicycle racing track and stadium near the Eiffel Tower. They were held there for five days with little food and water and with no sanitary facilities, and eventually were deported to Auschwitz. The Vel’ d’Hiv roundup is recounted in the film La Rafle (2010).
Most schools in the Marais have placards recalling the Shoah or the Holocaust (Photograph: Patrick Comerford, 2024)
Most schools in the Marais have black placards with gold lettering recalling the Shoah or the Holocaust. Outside the school on Rue des Hospitalières Saint-Gervais, however, the placard is white with gold lettering. In all, 260 children from the school were deported during World War II, including 165 children in the Vél’ d’Hiv roundup. When the summer holidays came to an end, only two pupils on the school roll turned up when term commenced in October.
A plaque on the school reads: ‘To the memory of the children of this school deported between 1942 and 1944 because they were born Jewish. They were innocent victims of Nazi barbarism and the active complicity of the Vichy Government. They were exterminated in the death camps. May we never forget them.’
The stark language is haunting. The phrase ‘who were born Jewish’ is not the same as ‘who were Jewish.’ Under the 1935 Nuremberg Laws, the Nazis developed a ‘mixed-blood test’ to determine who was officially Jewish. The test defined as Jewish someone with one Jewish parent or one Jewish grandparent. To be Jewish was not necessarily about faith, culture or chosen identity, but was defined using pseudoscientific ideas based on the racist concept of multiple human ‘races.’ In all, over 11,000 children were deported from France to the east and the concentration camps ‘because they were born Jewish.’
The twinned ox-head fountains on the façade were made by the sculptor Edme Gaulle and are listed as historic monuments (Photograph: Patrick Comerford, 2024)
The head of Ecole des Hospitalières-Saint-Gervais, Joseph Migneret (1888-1949), watched as his pupils were almost totally nearly wiped out. At the start of the new school year on 1 October 1942, only four children turned up.
Migneret, who was not a Jew, joined an underground network to help children and their families to escape. He was actively involved in the Resistance, forging papers and hiding children in his home. Through the effort of Migneret and people like him, the lives of dozens of people were saved.
Migneret died shortly after World War II ‘of sadness at seeing what was done to his students’, according to one of the survivors. He was recognised as one of the Righteous Among the Nations by Yad Vashem, thanks to the testimony of Milo Adoner a former Jewish deportee. His name is inscribed among the 2,693 ‘Righteous of France’ on the Allée des Justes Monument.
A plaque remembers his actions: ‘To Joseph Migneret, teacher and director of this school from 1920 to 1944 who, through his courage and at the risk of his life, saved dozens of Jewish children from deportation. His grateful former students.’
A commemorative plaque was on the façade was unveiled on 7 May 1971 in memory of this tragedy. Two additional commemorative plaques nearby remember Lyon Léopold, a teacher at the school from 1853 to 1900, and Fernand Lévy-Wogue (1867-1944), founding president of the association of former students of the schools on rue des Tournelles and rue des Hospitalières-Saint-Gervais.
The square in front of the school was renamed the 260-Enfants square in 2018 at a ceremony attended by Anne Hidalgo, the first woman Mayor of Paris, the politician Patrick Bloche and Ariel Weil, who has been the Mayor of Paris Centre since 2020 – his wife Delphine Horvilleur is France’s third female rabbi.
Shabbat Shalom
The square in front of the school was renamed the 260-Enfants square in 2018 (Photograph: Patrick Comerford, 2024)
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