Showing posts with label New Bradwell. Show all posts
Showing posts with label New Bradwell. Show all posts

09 January 2025

In search of Saint Peter’s,
a ruined mediaeval church
in the abandoned and lost
village of Stantonbury

The ruins of Saint Peter’s Church, Stantonbury, now isolated in a park area between the River Great Ouse and the Grand Union Canal (Photograph: Patrick Comerford, 2025)

Patrick Comerford

I visited Christ Church, Stantonbury, earlier this week, so that I would not miss out on the first opportunity to visit the 50-year-old church, which is based on the Stantonbury Campus in North Milton Keynes.

Christ Church is the parish church for Stantonbury and Bradville and is part of the Stantonbury Ecumenical Partnership, the first Local Ecumenical Project (LEP) in Milton Keynes. It is part a group of six congregations in the north-east area of Milton Keynes and supported by the Church of England, the Baptist Union, the Methodist Church and the United Reformed Church.

Stantonbury is about 3.2 km (2 miles) north of Central Milton Keynes, between Great Linford and Wolverton, and south of Oakridge Park. The name Stantonbury comes from Stanton-, referring to the Old English for a stone-built farmstead, and -bury, referring to the Barre or Barry family who owned the land in 1235.

The ruins of Saint Peter’s Church in Stanton Low (Photograph: Patrick Comerford, 2025)

After my afternoon visit to Christ Church, I went in search of the original Stantonbury and the ruins of Saint Peter’s Church, now isolated in a park area between the River Great Ouse and the Grand Union Canal.

The area of the deserted mediaeval village that gives its name to Stantonbury is now known as Stanton Low, and the name Stantonbury has become the name of the modern district at the heart of the civil parish, which includes Stantonbury, Bancroft, Bancroft Park, Blue Bridge, Bradville and Linford Wood.

Modern Stantonbury lies on land historically known as Stanton High. Stanton Low lies between the banks of River Great Ouse and the banks of the Grand Union Canal. The deserted village of historic Stantonbury was one of the villages in rural Buckinghamshire included in the area designated in 1967 to become Milton Keynes. Today it is an uninhabited agricultural area near the river.

Little if anything remains of the deserted village other than the ruins of the parish church of Saint Peter. The ruins of a Roman villa were discovered there in the late 1950s but were completely destroyed by gravel extraction.

The west end of the former parish church of Saint Peter in Stanton Low (Photograph: Patrick Comerford, 2025)

The former parish church of Saint Peter in Stanton Low is Norman, with a mid-12th century nave and an earlier chancel. There was a squint in the south wall of the chancel, but this was later blocked up. Saint Peter’s was extensively rebuilt in the 13th century. The Decorated Gothic east window and piscina were added in the 14th century.

There had been a manor house in Stantonbury since the mediaeval period. Sir John Wittewrong (1618-1693), a Parliamentarian colonel, bought the decaying manor from Sir John Temple (1632-1705) in 1658. Wittewrong was High Sheriff of Hertfordshire that year, and after the Caroline restoration he was made a baronet in 1662. He began to remodel the manor house in 1664, and the house was completed in 1668.

The mansion was 28 metres long, 15 metres long, and portioned into three large rooms, including a great hall and two parlours. In addition, there were landscaped gardens, a large pond, footpaths and viewing terraces, a plantation of native and exotic trees, and a prospect mound with views across the Ouse Valley.

In the former chancel in the ruins of Saint Peter’s Church, facing west (Photograph: Patrick Comerford, 2025)

By the latter part of the 17th century, Stantonbury was almost deserted, but the church was still in use. The Puritan poet and hymnwriter John Mason (1645-1694) was the Vicar of Stantonbury in 1668-1674. But by then the village was virtually deserted and had no vicarage, Mason may, in reality, have been chaplain to Sir John Wittewrong. He left to became the rector of Water Stratford, Buckinghamshire, in 1674, when he was presented by Anne Roper, wife of Thomas Roper, 2nd Viscount Baltinglass, and a daughter of Sir Peter Temple.

In Water Stratford, Mason ceased to administer the sacrament in the church, and preached on no other subject than that of the personal reign of Christ on earth, which he announced as about to begin in Water Stratford, and he predicted that the prophet Elijah and that he would be raised from the dead three days after his death.

On the other hand, Mason is also remembered as a hymnwriter. He wrote more than 30 hymns, including ‘How shall I sing that majesty’, which remains a popular hymn.

A geophysical survey has pinpointed the location of the 17th century manor house (Photograph: Patrick Comerford, 2025)

Meanwhile, Stanton Manor passed through a succession of Wittewrong baronets, each named Sir John Wittewrong, until the fourth baronet, Sir John Wittewrong (1695-1743) ran into financial difficulties. He never had a chance to live in the house and fled abroad after murdering a local con man. The house was sold to the Duchess of Marlborough in 1727, and Wittewrong later died fighting a fellow inmate in the Fleet debtors’ prison.

Only four houses remained in the village by 1736 – three farmhouses and the manor house. The manor house was badly damaged in a fire in 1743, and was eventually demolished in 1791.

The arrival of the railways brought some new life to the church. But by the late 19th century, Saint James’s Church in New Bradwell was more convenient for local people, and Saint Peter’s fell into further decline.

Over 1,000 marriages had taken place in Saint James’s by 1909, when the vicar discovered that the church had never been licensed to weddings. Two planned weddings were quickly moved to a crumbling Saint Peter’s. The unusual spectacle encouraged hundreds of parishioners and railway workers to fill the churchyard for what became a real community event. Soon after, hurried legislation was rushed through Parliament to legitimise the older weddings.

John Mason, was the Vicar of Stantonbury in 1668-1674, wrote the hymn ‘How shall I sing that majesty’ (Photograph: Patrick Comerford, 2025)

Saint Peter’s was still in use in 1927. John Piper (1903-1992), best-known for his Baptistry window in Coventry Cathedral, and who also designed the east window in the chapel of Saint John's Hospital in Lichfield, painted a watercolour of Saint Peter’s ca 1940. The church was in very poor condition by 1948, the windows were removed, and many of the fixtures and fittings were removed, stolen or vandalised.

By 1955, the church had been disused for a number of years, and when the roof collapsed in 1956, it was not repaired. Quarrying destroyed what was left of the village in the 1960s, and the east window and ornamented Norman chancel arch were removed in 1963 and placed in to Saint James’ Church, New Bradwell.

Saint Peter’s was a ruin by 1973, but the building is now a Grade II listed building. Because the civil parish boundary runs along the canal, Saint Peter’s is actually in Haversham-cum-Little Linford civil parish.

A geophysical survey in 2015 pinpointed the location of the long-lost manor house and excavations have continued since then. The ruins of Saint Peter’s Church and the archaeological dig at the site of the manor house are all that remain of the abandoned village of Stantonbury, although Saint Peter’s is also remembered in street names in New Bradwell.

The east end of Saint Peter’s Church, Stantonbury (Photograph: Patrick Comerford, 2025)

08 January 2025

Christ Church, Stantonbury,
an ecumenical partnership
in Milton Keynes, prepares
to mark its 50th anniversary

Christ Church, Stantonbury, is the parish church for Stantonbury and Bradville and is part of the Stantonbury Ecumenical Partnership (Photograph: Patrick Comerford, 2025)

Patrick Comerford

I was in Holy Trinity Church, Old Wolverton, earlier today at a lunchtime meeting of clergy in the Milton Keynes area. This was our first meeting after the busy time of Christmas, New Year and Epiphany. Originally, the meeting was arranged to make place in Christ Church, Stantonbury, but the venue was changed at the last time.

This would have been my first time to visit Christ Church, which is based on the Stantonbury Campus in North Milton Keynes. Rather than miss the opportunity of a first-time visit to the church this, I decided to visit Stantonbury yesterday to see Christ Church and to search for the nearby ruins of the earlier Saint Peter's Church,

Christ Church is the parish church for Stantonbury and Bradville and is part of the Stantonbury Ecumenical Partnership, a group of six congregations in the north-east area of the city of Milton Keynes.

When Milton Keynes was designated as a new town, the Church of England, the Baptist Union and the Methodist Church had a common vision to work together in the new area. Christ Church was set up as the first Local Ecumenical Project (LEP) in Milton Keynes, enabling the three denominations to worship, work and plan together right from the start. The United Reformed Church joined as a sponsoring denomination a little later.

The first service was held in the Community House in Stantonbury on Easter Day 1975. By the end of the year the fellowship had moved to its present location on the Stantonbury Campus – although the building was not officially opened until February 1976. In those early years, the building was also home to the local Roman Catholic congregation, and they shared a monthly evening worship service together.

In 1982, the seven worshipping congregations in that north-east part of Milton Keynes formed the Stantonbury Ecumenical Parish, now the Stantonbury Ecumenical Partnership.

An extension to the building was opened at Easter 1990, providing for the first time a purpose-built sanctuary and baptistry, alongside the existing community hall.

The partnership involves four denominations – Anglican, Baptist, Methodist, and United Reformed Church. But the members come from a diversity of backgrounds and worship together, and a wide variety of community and Christian groups use the building extensively throughout the week.

thrist Church, Stantonbury, moved to its present location at the end of 1975 and building was officially opened in February 1976 (Photograph: Patrick Comerford, 2025)

Stantonbury is about 3.2 km (2 miles) north of Central Milton Keynes, between Great Linford and Wolverton, and south of Oakridge Park. It is largely residential, and includes two secondary schools, Stantonbury School and the Webber Independent School, a theatre, a leisure centre with a 25 metre swimming pool and an all-weather athletics track. Webber Independent School was named in honour of the urban designer Melvin M Webber (1920-2006), who was described by the architect Derek Walker as the ‘father of the city’ of Milton Keynes.

The name comes from Stanton-, referring to Old English for a stone-built farmstead, and -bury, referring to the Barri or Barry family who owned the land in 1235. The original Stantonbury is a deserted mediaeval village now known as Stanton Low, and the name Stantonbury has become the name of the modern district at the heart of the civil parish, which includes Stantonbury itself and the districts of Bancroft and Bancroft Park, Blue Bridge, Bradville and Linford Wood. The population of the parish of Stantonbury grew from 19 at the 1971 census to 3,938 in 1981, 9,010 in 2001 and 10,084 in 2011.

Modern Stantonbury lies on land historically known as Stanton High. Stanton Low lies near the River Great Ouse and is the deserted village of historic Stantonbury, one of the rural Buckinghamshire villages that were included in the area designated in 1967 to become Milton Keynes. Today it is an uninhabited agricultural area near the river. Little if anything remains of the deserted village other than the ruins of the parish church of Saint Peter, and I hope to describe Saint Peter's in a separate posting on another day. The ruins of a Roman villa discovered there in the late 1950s were completely destroyed by gravel extraction.

The foundations of a Romano-British farm known as Bancroft Roman Villa are in what is now the North Loughton Park, overlooking the Shenley Brook. Rescue excavations in 1957 identified a group of perhaps four buildings, traces of a hypocaust and sherds of Iron Age pottery. A section of mosaic flooring recovered from the site is in the ‘guest services lounge’ in Central Milton Keynes shopping centre.

Blue Bridge is a small, mainly residential district near the West Coast Main Line and the Grand Union Canal, which separates it from Stonebridge. The ‘Blue Bridge’ (1834-1835), now restricted to pedestrian and cycle traffic, is one of the oldest bridges over the West Coast Main Line and is a Grade II listed structure.

Bradville district, between Bradwell, New Bradwell and Stantonbury itself, is mainly residential. Bradwell Windmill is a Grade II listed building. Linford Wood includes the ancient woodland that gives the district its name, was originally part of the Linford demesne. The district is known for high-tech industry, and is the site of a telecommunications tower, chosen for its high elevation.

Oakridge Park is a small district of private housing development, dating from about 2010.

Christ Church is a partnership supported by Anglicans, Baptists, Methodists, and the United Reformed Church (Photograph: Patrick Comerford, 2025)

The Revd Rev Phil Dunning is the minister at Christ Church, Stantonbury. He moved to Milton Keynes and started working with Christ Church and the Stantonbury Ecumenical Partnership in September 2024. He trained forthe ministry in Bristol and was the pastor of a Baptist church in Cardiff for the 20 years.

The Rev Canon Chi Okpala is the Team Rector in Stantonbury Ecumenical Partnership.

Today, Stantonbury Ecumenical Partnership includes six churches in the areas around Bradwell, New Bradwell, Stantonbury, Great Linford, Downs Barn and Willen. The partnership brings together the Anglican, Baptist, Methodist and United Reformed traditions, but welcomes people of all denominations and people still exploring the Christian faith.

There are six churches in the Partnership – some modern and some old. The four centuries-old churches are Saint Lawrence’s Church, Bradwell; Saint James’ Church, New Bradwell; Saint Andrew’s Church, Great Linford; and Saint Mary Magdalene Church, Willen; the two modern buildings are Cross and Stable Church, Downs Barn, and Christ Church, Stantonbury.

Canon Chi Okpala oversees Saint Andrew’s, Great Linford, Saint James’, New Bradwell, and Saint Mary Magdalene, Willen, with the support of the Revd Dr Sam Muthuveloe at Willen. The Revd Phil Dunning has pastoral responsibility for Christ Church, Stantonbury, Saint Lawrence’s, Bradwell, and Cross and Stable, Downs Barn, with support from Dr Muthuveloe at Downs Barn. In addition, the Revd Dave Haseldine, a Methodist, provides support at Saint Andrew’s, Great Linford.

After my first-ever visit to Christ Church, Stantonbury, I went in search of the ruins of Saint Peter’s Church and the deserted village of historic Stantonbury by the banks of the Great Ouse – but more about these on another evening, I hope.

• The congregation at Christ Church, Stantonbury, holds services at 10:30 am each Sunday and the services are livestreamed on its Facebook page.

Christ Church Stantonbury is one of six churches in the Stantonbury Ecumenical Partnership (Photograph: Patrick Comerford, 2025)

27 March 2023

Is the Gospel Hall in
New Bradwell the least
welcoming church
in Milton Keynes?

The Gospel Hall on Caledonian Road, New Bradwell (Photograph: Patrick Comerford, 2023)

Patrick Comerford

Tucked away in small cul-de-sac near the War Memorial in New Bradwell, the Gospel Hall on Caledonian Road is a like a surviving relic from a time long ago.

The Gospel Hall is a tin hut of the type that would be familiar to many people in Northern Ireland. Its style is typical of the many ‘tin hut’ churches, chapels and mission halls that were raised hurriedly as railway times expanded rapidly in Victorian England.

A plain sign behind the grim railings gives no other name than ‘The Gospel Hall’ and the regular events: ‘Sunday 10.30 am Breaking of Bread 12.15 pm Sunday School 6.30 pm Gospel Meeting Wednesdays 8.00 pm Bible Study Other meetings as arranged.’

Simple posters with scripture passages on each side of the door partly block the windows. There are no contact details, no words of welcome, and no signs of outreach to the neighbouring or wider communities. The letter box on the front door is overflowing with leaflets and post that has not been collected.

The closed-up appearance and the disconsonant place it occupies, squeezed in between the red-brick Victorian terraced houses in this quiet street makes the Gospel Hall look like an isolated anachronism and a cold and forbidding place for anyone needing to hear the God News of the Gospel.

This claims to be ‘the only Gospel Hall within the city of Milton Keynes.’ But could this be the least welcoming church in Milton Keynes?

As well as the Gospel Hall offering no contact details, it is difficult to find any online presence that would indicate a presence in New Bradwell or an eagerness to reach out in mission.

When, eventually, I found an obscure blog posting that proclaims five points firmly:

‘We are not ecumenical.

‘We hold to the Authorized Version of the Bible.

‘We reject all forms of Reformed Theology.

‘We are an independent church.

‘We are not associated with the Brethren movement.’

The hall also complains that ‘the fire escape route … is being persistently and wilfully obstructed with the knowledge of the trustees.’ I wondered whether this indicates a problem with neighbour or a dispute with former members.

The possibility of disputes with former members is hinted at in the declaration that ‘a member of the Gideons, and an alleged trustee, has left us now and we are therefore no longer associated with the MK Ecumenical Mission. No trustee is a member of this assembly.’

In the past, New Bradwell Gospel Hall was linked with the Brethren and was involved with the Evangelical Chapel in Stony Stratford, part the orphanage run by JWC Fegan, in the formation in 1917 of Emmanuel Chapel in Wolverton, now Wolverton Evangelical Church.

But in recent years, the hall has isolated itself from the Brethren, other evangelical and fundamentalist groups. I never expected them to be ecumenical. But I wondered who they maintained contact with when I realised they dissociate themselves from the Brethren, the Gideons, and ‘Reformed Theology.’

They have cast their net so wide in finding groups to isolate themselves from that one posting even condemns Rathmines Gospel Hall in Dublin, which I passed by twice last week. Despite the origins of the Gospel Hall in New Bradwell, they now declare: ‘The Brethren gospel does not relate to the Gospel of the New Testament in any case.’

If you are thinking of visiting New Bradwell Gospel Hall some Sunday and expecting a warm welcome, they let you know: ‘A letter of commendation may be of little value. If we neither know you nor the church from which you come then a letter is meaningless. We need to establish that we walk by the same rule. We cannot walk together if we are not agreed.’

And they continue: ‘So come in time to introduce yourself. If you are in the area and you are likeminded with us, you are welcome to have fellowship with us. That is, you have had a conversion you can speak of. You have experienced believer’s baptism. You have not been divorced and remarried. You follow the apostle’s doctrine.’

If you are thinking of visiting New Bradwell Gospel Hall some Sunday morning and actually receive a warm welcome, I’m sure you are not going to find it difficult to find a choice of seats all for yourself.

The Gospel Hall on Caledonian Road, New Bradwell … hardly a welcoming sign (Photograph: Patrick Comerford, 2023)

24 March 2023

The Jewish community in
Wolverton and Haversham
during World War II

An evacuee war-time Jewish community in Wolverton and Haversham used a Nissan hut on Wolverton Road, Haversham, in the 1940s (Photograph: Patrick Comerford, 2023)

Patrick Comerford

Over the past year, I have become very familiar with the Milton Keynes and District Reform Synagogue. But 80 years ago, at the height of World War II, Jewish evacuees from London, formed an earlier community in the Milton Keynes area.

The Wolverton United Synagogue Membership Group was sometimes known as the Haversham Jewish Community. Although they never built a synagogue in the area, the congregation first met at Bradwell Council School on Saint James’ Street, off Newport Road, New Bradwell.

Later, a Nissan hut was erected in a field close to the homes of the members of the community and served as makeshift war-time synagogue for a few year.

The congregation was founded in 1941 by Jewish war-time evacuees, mainly from London, who were living in Wolverton, Haversham, Bradwell, Stony Stratford and the surrounding districts.

The community was formed on the initiative of the Revd S Rapoport, who served as its minister from 1941 until at least 1942. This evacuee community became a United Synagogue Membership Group in 1941.

Among the founders of the community were members of the Aaronberg family – the brothers Sam, Lou and Bert. Bert Aaronberg, later Bert Alston, had been asked by the British Government to set up a factory in a ‘safe’ location in the vicinity of Wolverton to make uniforms for the armed forces. He decided that in order to run the factory efficiently and still keep his main factory operating in Mare Street, Hackney, London.

The three brothers, a brother-in-law and three sisters all moved between the two factories, one in the East End and one in Wolverton.

By 1944, the Aaronberg family was living at 5 Haversham Fields Wolverton. The address of the community in 1945 was 3 Wolverton Road, Haversham, near Wolverton, Buckinghamshire. However, it is uncertain whether this was the Nissan hut used by the community or the address of a community member.

Other members of the community in the 1940s included members of the Bloom, Feigenbaum, Gould and Weinbaum families, who filled offices such president, warden and treasurer.

The Revd S Rapaport was succeeded in Wolverton and Haversham 1942 as the community minister by the Revd Jacob Goldstein (1907-1993), later known as the Revd Jack Grant. He served as the minister and secretary of the evacuee community from around March 1942 until about 1946, when the community closed.

The Revd Jack Grant (1907-1993), who was born Jacob Goldstein, was educated at the Jews’ Free School and at the Etz Chaim Yeshiva, London. He served as minister and secretary of the evacuee community, Wolverton United Synagogue Membership Group, until about 1946.

Later he was the chazan-shochet to the Swansea Hebrew Congregation, followed by a similar post at Bristol. He then served the Kingsbury District Synagogue, London, as reader for almost 25 years before retiring in 1973. He died on 3 March 1993.

Shabbat Shalom

An evacuee war-time Jewish congregation in Wolverton and Haversham initially met at Bradwell Council School in New Bradwell (Photograph: Patrick Comerford, 2023)