Saint Margaret of Antioch Church overlooking the harbour of Vernazza in Cinque Terre on the Italian Riviera … she is remembered on 20 July (Photograph: Patrick Comerford)
Patrick Comerford
The Church Calendar today (20 July) remembers Saint Margaret of Antioch, a martyr in the fourth century, and Saint Bartolomé de las Casas (1566), Apostle to the Indies.
I have written about Saint Bartolomé de las Casas and in his role as a founding figure of our modern concepts of human rights, an important figure to remember as international law and agreed principles of human rights come under growing threats, particularly from the US, which once saw itself as a defender of international law and human rights.
But as I was searching for images of Saint Margaret of Antioch to illustrate my prayer diary on my blog this morning, I came across memories of a visit back in 2012 to Vernazza in Cinque Terre on the Italian Riviera and the church that is said to hold a relic of her finger.
Saint Margaret of Antioch Church at the harbour of Vernazza in Cinque Terre on the Italian Riviera is said to hold a relic of the saint’s finger (Photograph: Patrick Comerford)
Saint Margaret of Antioch, also called Marina, was martyred during the Diocletian persecutions at the beginning of the fourth century. Her preaching before her death is said to have converted many to the Christian faith.
According to the legend, she was the daughter of a third or fourth century pagan priest in Antioch. She was either thrown out of the house by her father when she converted to Christianity or was converted by her nursemaid. She was noticed by the local prefect who wanted to marry her, but she spurned him and vowed to keep her virginity for Christ.
He handed her over to the Roman authorities. In prison she was swallowed by Satan in the form of a dragon. But the cross she was carrying irritated his throat, and he spat her out unharmed.
Her persecutors tried to kill her by fire and by drowning, but each time she survived, converting the growing crowd of onlookers. Finally, she was beheaded, along with her many converts, by Emperor Diocletian (245-313 AD). She was buried at Antioch, but her remains were taken later to Italy where they were divided between shrines in Montefiascone and Venice.
Vernazza is one of the five towns that make up the Cinque Terre region in north-west Italy (Photograph: Patrick Comerford)
Vernazza, in the province of La Spezia in Liguria, in north-west Italy, is one of the five towns that make up the Cinque Terre region. Vernazza is the fourth town heading north, has no car traffic, and remains one of the truest ‘fishing villages’ on the Italian Riviera. It is the only natural port of Cinque Terre and is famous for its elegant houses.
Legend has it that in ancient times, a small wooden box was found along the coast of Vernazza, containing the bones of a finger of Santa Margaret’s hand. After finding the relic, the residents decided to build a church in her honour in the area of the town known as Isolotto.
However, the relic was lost sight of during a strong storm and it appeared only some time later, precisely where it was first found. The people of Vernazza then built a church there, overlooking the sea, where it stands to this day.
Inside the church of Santa Margherita d’Antiochia in Vernazza (Photograph: Patrick Comerford)
The church of Santa Margherita d’Antiochia was built in the 13th century in the Gothic-Ligurian style by the Antelami masters on a pre-existing Romanesque building. The church is mentioned for the first time in 1318. It stands next to the main square of Vernazza on a rock overlooking the sea. The octagonal tower, 40 meters high, is crowned by small arches and ends with a dome.
The church was enlarged and extended in 1500-1600, when the original mediaeval façade which was destroyed. During new works in 1750, the Romanesque interior was covered with Baroque-style decoration, the wooden roof was replaced with vaults, and the bell tower was raised.
The church was partially restored in 1964-1970, when the original internal structure was recovered, including the wooden roof. The church has two entrances: the main one is more hidden and less easy to reach, and a more comfortable one, in one of the apses overlooking the tree-lined square in front of the marina, opened in the 19th century. The interior with three naves is raised above the level of the square. The church has two 17th century canvases, the Baroque high altar dates from 1750, and there is an 18th century processional chest and a wooden crucifix attributed to Anton Maria Maragliano.
The people of Vernazza celebrate Saint Margaret of Antioch as their patron every year on 20 July.
Saint Margaret’s, Westminster Abbey … the parish church of the House of Commons (Photograph: Patrick Comerford)
The Council of Oxford added her to the list of feast days in 1222, and so her cult grew in popularity in England. More than 250 churches in England are dedicated to Saint Margaret of Antioch, including Saint Margaret’s, Westminster, the parish church of the House of Commons.
Saint Margaret’s was built in the late 11th century, and a grant from Pope Clement III to the Abbot and Convent of Westminster in 1189 confirmed that Saint Margaret’s was outside the jurisdiction of the Bishop of London. In 1222, the abbey and its properties, including Saint Margaret’s, were declared to be outside the Diocese of London and also exempt from the authority of the Archbishop of Canterbury.
Robert Stowell began to rebuild the church in 1482, and it was consecrated on 9 April 1523. Until the dissolution of the monasteries in 1540, the church was served by the monks of the abbey, and the close relationship between Saint Margaret’s and Westminster Abbey has continued ever since.
When Queen Elizabeth I re-founded Westminster Abbey as a collegiate church in 1560, she maintained its exemption from episcopal authority and made the new foundation a royal peculiar, subject only to the authority of the monarch as Visitor.
Saint Margaret’s became the parish church of the Palace of Westminster in 1614. The north-west tower of the church was rebuilt by John James in 1734-1738 and the interior was restored in 1877 by Sir George Gilbert Scott, who retained many of its Tudor features.
In 1972, the church and its churchyard were placed once more under the governance of the Dean and Chapter of Westminster Abbey, with one of the canons of Westminster Abbey serving as Rector of Saint Margaret’s. MPs and staff members of the House of Lords and House of Commons are permitted to marry in the church, and those who were married there include the diarist Samuel Pepys, and prime ministers Sir Winston Churchill and Harold Macmillan.
Saint Margaret Pattens, a guild church on Eastcheap, seen from Saint Mary-at-Hill (Photograph: Patrick Comerford)
Saint Margaret Pattens, a guild church on Eastcheap, is dedicated to Saint Margaret of Antioch. The first church on the site dedicated to Saint Margaret of Antioch was recorded in 1067, when the church was probably built from wood.
The church was rebuilt in stone at a later date but fell into disrepair and was demolished in 1530 and rebuilt in 1538. The church was destroyed in the Great Fire of London in 1666. The present church was built by Sir Christopher Wren between 1684 and 1687.
The church exterior is notable for its 200-ft high spire, Wren’s third highest and the only one that he designed in a mediaeval style. It is sometimes referred to as Wren’s only ‘true spire.’
Saint Margaret Pattens is one of only a few City churches to have escaped significant damage in World War II. It ceased to be a parish church in 1953 and became one of the City’s guild churches. The church is the Guild Church of the Worshipful Company of Pattenmakers and the Worshipful Company of Basketmakers, two of the City livery companies.
Saint Margaret Lothbury, known as the Bankers’ Church, is one of the 51 Wren churches in the City of London (Photograph: Patrick Comerford)
Saint Margaret Lothbury is also dedicated to Saint Margaret of Antioch. It is known as the Bankers’ Church, because of its proximity to the back door of the Bank of England. Lothbury is a short street that runs east-west with traffic flow in both directions, from the junction of Gresham Street with Moorgate to the west, and the junction of Bartholomew Lane with Throgmorton Street to the east.
There has been a church on the site since the 12th century, and the earliest mention of Saint Margaret Lothbury is in 1185. It was rebuilt over the Walbrook in 1440, when a stone arch was erected over the brook in 1440 so that the church could be extended. The work was completed mostly at the expense of Robert Large, then the Lord Mayor of London. He is remembered as the Master to whom William Caxton, the printer, served his apprenticeship.
Like so many London churches, the church was destroyed in the Great Fire of London in 1666 and was rebuilt by Sir Christopher Wren between 1686 and 1690. It is one of the 51 churches in London rebuilt by Wren after the fire. However, the tower may be the work of Robert Hooke.
The church has exceptionally fine 17th-century woodwork from other now-demolished Wren churches. This woodwork includes the reredos, the Communion rails and the baptismal font, which are thought to be by Wren’s carver, Grinling Gibbons. The pulpit is the original pulpit of the Wren church and the Baptismal Font is thought to come from the workshop of Grinling Gibbons.
Saint Margaret Lothbury still serves as a parish church in the Square Mile. It is also the official church of five Livery Companies, two Ward Clubs and two professional institutes. It also has connections with many local finance houses, all of which hold special services there each year.
The west end of Saint Margaret of Antioch Church, with Durham Castle (left) and Durham Cathedral (right) in the background (Photograph: Patrick Comerford)
In Durham, Saint Margaret of Antioch Church at the bottom of Crossgate is a parish church in the Liberal Catholic tradition, with a diversity inherited from recent history – charismatic, catholic, contemplative – that is reflected in the congregations.
Crossgate is the ancient route west from the city, on a bluff overlooking Framwellgate Bridge. It connects the city centre with Neville’s Cross, where the remains of a stone cross are a reminder that Crossgate was once a pilgrim route for those travelling to Durham and the relics of Saint Cuthbert.
Saint Margaret’s was established in the 12th century as a chapel of ease in the Parish of Saint Oswald to serve the people of the Borough of Crossgate or the ‘Old Borough’. Saint Margaret’s was under the jurisdiction of the Priors of Durham, and their successors, the Dean and Chapter of Durham, remain the patrons of the living to this day.
The earliest surviving parts of the church date from ca 1150. After their own chapel was built, the people of Crossgate resented still having to attend the parish church at certain times and to pay certain dues. During one dispute, the prior removed the font from Saint Margaret’s in 1343. It was returned by the bishop, but he insisted, however, that the parishioners had no right to use it.
Eventually, the residents of Crossgate won the right to be baptised and married in Saint Margaret’s, and burials were allowed there from 1431. The church was restored in the second half of the 19th century, when the north aisle was largely rebuilt, and a full set of stained glass windows was added. The organ dates from 1917 and is by Harrison & Harrison. Their factory until recently was within the parish, and Arthur Harrison was the churchwarden of Saint Margaret’s at the time.
Saint Margaret of Antioch depicted in a statue above the north porch of Saint Margaret of Antioch Church, Crossgate, Durham (Photograph: Patrick Comerford)
Showing posts with label Cinque Terre. Show all posts
Showing posts with label Cinque Terre. Show all posts
20 July 2026
Daily prayer in Ordinary Time 2026:
74, Monday 20 July 2026
‘The people of Nineveh … repented at the proclamation of Jonah’ (Matthew 12: 41) … a whale depicted in the Saint Brendan window in Saint Michael’s Church, Sneem, Co Kerry (Photograph: Patrick Comerford)
Patrick Comerford
We are in Ordinary Time in the Church Calendar and yesterday was the Seventh Sunday after Trinity (Trinity VII, 19 July 2026). Today, the calendar of the Church of England in Common Worship remembers Saint Margaret of Antioch, martyr in the fourth century, and Saint Bartolomé de las Casas (1566), Apostle to the Indies.
I stayed up last night watching the World Cup final between Spain and Argentina. I watched the first 90 minutes in the Old George in Stony Stratford, and then watched the rest of the game at home to see Spain 1-0 in extra time. Now I am on my way to Cambridge this morning. But, as the day begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘The people of Nineveh … repented at the proclamation of Jonah’ (Matthew 12: 41) … a reconstruction of the gates of an Assyrian palace in the Pergamon Museum, Berlin (Photograph: Patrick Comerford)
Matthew 12: 38-42 (NRSVA):
38 Then some of the scribes and Pharisees said to him, ‘Teacher, we wish to see a sign from you.’ 39 But he answered them, ‘An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of the prophet Jonah. 40 For just as Jonah was for three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth. 41 The people of Nineveh will rise up at the judgement with this generation and condemn it, because they repented at the proclamation of Jonah, and see, something greater than Jonah is here! 42 The queen of the South will rise up at the judgement with this generation and condemn it, because she came from the ends of the earth to listen to the wisdom of Solomon, and see, something greater than Solomon is here!’
‘Hold up the sandal, as he has commanded us!’ (Monty Python, ‘The Life of Brian’) … two over-size sandals outside the Antika Irish bar on Arabatzoglou street in Rethymnon (Photograph: Patrick Comerford)
Today’s reflection:
Signs are part of the humour throughout Monty Python’s Life of Brian, also known as Life of Brian, a controversial 1979 film by the Monty Python team, including Graham Chapman, John Cleese, Terry Gilliam, Eric Idle, Terry Jones and Michael Palin.
Scene 18, ‘The Holy Gourd of Jerusalem’, includes this dialogue:
FOLLOWERS: … Look! Ah! Oh! Oh!
ARTHUR: He has given us a sign!
FOLLOWER: Oh!
SHOE FOLLOWER: He has given us … His shoe!
ARTHUR: The shoe is the sign. Let us follow His example.
SPIKE: What?
ARTHUR: Let us, like Him, hold up one shoe and let the other be upon our foot, for this is His sign, that all who follow Him shall do likewise.
EDDIE: Yes.
SHOE FOLLOWER: No, no, no. The shoe is …
YOUTH: No.
SHOE FOLLOWER: … a sign that we must gather shoes together in abundance.
GIRL: Cast off …
SPIKE: Aye. What?
GIRL: … the shoes! Follow the Gourd!
SHOE FOLLOWER: No! Let us gather shoes together!
FRANK: Yes.
SHOE FOLLOWER: Let me!
ELSIE: Oh, get off!
YOUTH: No, no! It is a sign that, like Him, we must think not of the things of the body, but of the face and head!
SHOE FOLLOWER: Give me your shoe!
YOUTH: Get off!
GIRL: Follow the Gourd! The Holy Gourd of Jerusalem!
FOLLOWER: The Gourd!
HARRY: Hold up the sandal, as He has commanded us!
ARTHUR: It is a shoe! It is a shoe!
HARRY: It's a sandal!
ARTHUR: No, it isn't!
GIRL: Cast it away!
ARTHUR: Put it on!
YOUTH: And clear off!
How often do we pray for unusual signs as indications of God’s blessing, favour, approval or intervention, or even God’s judgment?
In this morning’s Gospel reading (Matthew 12: 38-42), Jesus faces this sort of request too in his own day. People wanted some spectacular sign from him to establish beyond doubt that he was who he said he was.
In today’s reading, Jesus addresses the crowds who gather around him as ‘an evil and adulterous generation’ (verse 39) because they are asking for a sign. Today people can be very impressed by visionaries who claim to have visions that are denied to the rest of believers.
The church has traditionally been very wary of all such claims. In the Gospel reading, Jesus accuses his contemporaries of failing to see what is there before them. They want signs and yet all they need already stands in front of them in the person of Jesus, someone greater than Solomon, greater than Jonah, greater than all the prophets and kings.
If the people of Nineveh responded to Jonah, and if the Queen of the South responded to Solomon, how much more should Jesus’ contemporaries respond to him?
God has already given us all we need in and through the church, in Word, in Sacrament and in the community of believers. There we find the living word of God. There we find the Eucharist and the other sacraments. There we find Jesus present among us and within his followers.
In the Eucharist, Christ is present to us in the bread and the wine, saying, ‘This is my body … This is my blood’.
In coming to Christ in the Eucharist, we are coming to one who is greater than Jonah or Solomon. He is present to us in other ways also. We take his presence seriously by responding to his call and following in his way, as the people of Nineveh responded to Jonah’s call. And, in response to Christ’s presence, we are called to respond to his presence by living in as a sign of his presence in the world.
A collection of cluttered signs and over-size sandals outside the Antika Irish Bar in Rethymnon (Photograph: Patrick Comerford)
Today’s Prayers (Monday 20 July 2026):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 19 to 25 July 2026 (pp 20-21), is ‘Flood Relief in Mozambique’. This theme was introduced yesterday with a programme update from the Revd Mauricio S Mugunhe, Executive Director Anglican Social Action, Igreja Anglicana de Moçambique e Angola (the Anglican Church of Mozambique and Angola).
The USPG prayer diary today (Monday 20 July 2026) invites us to pray:
Lord of all comfort, we pray for those who mourn loved ones lost in the floods. Hold them in your mercy and bring them your peace.
The Collect of the Day:
Lord of all power and might,
the author and giver of all good things:
graft in our hearts the love of your name,
increase in us true religion,
nourish us with all goodness,
and of your great mercy keep us in the same;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Lord God, whose Son is the true vine and the source of life,
ever giving himself that the world may live:
may we so receive within ourselves
the power of his death and passion
that, in his saving cup,
we may share his glory and be made perfect in his love;
for he is alive and reigns, now and for ever.
Additional Collect
Generous God,
you give us gifts and make them grow:
though our faith is small as mustard seed,
make it grow to your glory
and the flourishing of your kingdom;
through Jesus Christ our Lord.
Yesterday’s reflections
Continued tomorrow
Saint Margaret of Antioch is commemorated on 20 July … the church in Vernazza in Cinque Terre on the Italian Riviera is said to hold a relic of her finger (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are in Ordinary Time in the Church Calendar and yesterday was the Seventh Sunday after Trinity (Trinity VII, 19 July 2026). Today, the calendar of the Church of England in Common Worship remembers Saint Margaret of Antioch, martyr in the fourth century, and Saint Bartolomé de las Casas (1566), Apostle to the Indies.
I stayed up last night watching the World Cup final between Spain and Argentina. I watched the first 90 minutes in the Old George in Stony Stratford, and then watched the rest of the game at home to see Spain 1-0 in extra time. Now I am on my way to Cambridge this morning. But, as the day begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘The people of Nineveh … repented at the proclamation of Jonah’ (Matthew 12: 41) … a reconstruction of the gates of an Assyrian palace in the Pergamon Museum, Berlin (Photograph: Patrick Comerford)
Matthew 12: 38-42 (NRSVA):
38 Then some of the scribes and Pharisees said to him, ‘Teacher, we wish to see a sign from you.’ 39 But he answered them, ‘An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of the prophet Jonah. 40 For just as Jonah was for three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth. 41 The people of Nineveh will rise up at the judgement with this generation and condemn it, because they repented at the proclamation of Jonah, and see, something greater than Jonah is here! 42 The queen of the South will rise up at the judgement with this generation and condemn it, because she came from the ends of the earth to listen to the wisdom of Solomon, and see, something greater than Solomon is here!’
‘Hold up the sandal, as he has commanded us!’ (Monty Python, ‘The Life of Brian’) … two over-size sandals outside the Antika Irish bar on Arabatzoglou street in Rethymnon (Photograph: Patrick Comerford)
Today’s reflection:
Signs are part of the humour throughout Monty Python’s Life of Brian, also known as Life of Brian, a controversial 1979 film by the Monty Python team, including Graham Chapman, John Cleese, Terry Gilliam, Eric Idle, Terry Jones and Michael Palin.
Scene 18, ‘The Holy Gourd of Jerusalem’, includes this dialogue:
FOLLOWERS: … Look! Ah! Oh! Oh!
ARTHUR: He has given us a sign!
FOLLOWER: Oh!
SHOE FOLLOWER: He has given us … His shoe!
ARTHUR: The shoe is the sign. Let us follow His example.
SPIKE: What?
ARTHUR: Let us, like Him, hold up one shoe and let the other be upon our foot, for this is His sign, that all who follow Him shall do likewise.
EDDIE: Yes.
SHOE FOLLOWER: No, no, no. The shoe is …
YOUTH: No.
SHOE FOLLOWER: … a sign that we must gather shoes together in abundance.
GIRL: Cast off …
SPIKE: Aye. What?
GIRL: … the shoes! Follow the Gourd!
SHOE FOLLOWER: No! Let us gather shoes together!
FRANK: Yes.
SHOE FOLLOWER: Let me!
ELSIE: Oh, get off!
YOUTH: No, no! It is a sign that, like Him, we must think not of the things of the body, but of the face and head!
SHOE FOLLOWER: Give me your shoe!
YOUTH: Get off!
GIRL: Follow the Gourd! The Holy Gourd of Jerusalem!
FOLLOWER: The Gourd!
HARRY: Hold up the sandal, as He has commanded us!
ARTHUR: It is a shoe! It is a shoe!
HARRY: It's a sandal!
ARTHUR: No, it isn't!
GIRL: Cast it away!
ARTHUR: Put it on!
YOUTH: And clear off!
How often do we pray for unusual signs as indications of God’s blessing, favour, approval or intervention, or even God’s judgment?
In this morning’s Gospel reading (Matthew 12: 38-42), Jesus faces this sort of request too in his own day. People wanted some spectacular sign from him to establish beyond doubt that he was who he said he was.
In today’s reading, Jesus addresses the crowds who gather around him as ‘an evil and adulterous generation’ (verse 39) because they are asking for a sign. Today people can be very impressed by visionaries who claim to have visions that are denied to the rest of believers.
The church has traditionally been very wary of all such claims. In the Gospel reading, Jesus accuses his contemporaries of failing to see what is there before them. They want signs and yet all they need already stands in front of them in the person of Jesus, someone greater than Solomon, greater than Jonah, greater than all the prophets and kings.
If the people of Nineveh responded to Jonah, and if the Queen of the South responded to Solomon, how much more should Jesus’ contemporaries respond to him?
God has already given us all we need in and through the church, in Word, in Sacrament and in the community of believers. There we find the living word of God. There we find the Eucharist and the other sacraments. There we find Jesus present among us and within his followers.
In the Eucharist, Christ is present to us in the bread and the wine, saying, ‘This is my body … This is my blood’.
In coming to Christ in the Eucharist, we are coming to one who is greater than Jonah or Solomon. He is present to us in other ways also. We take his presence seriously by responding to his call and following in his way, as the people of Nineveh responded to Jonah’s call. And, in response to Christ’s presence, we are called to respond to his presence by living in as a sign of his presence in the world.
A collection of cluttered signs and over-size sandals outside the Antika Irish Bar in Rethymnon (Photograph: Patrick Comerford)
Today’s Prayers (Monday 20 July 2026):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 19 to 25 July 2026 (pp 20-21), is ‘Flood Relief in Mozambique’. This theme was introduced yesterday with a programme update from the Revd Mauricio S Mugunhe, Executive Director Anglican Social Action, Igreja Anglicana de Moçambique e Angola (the Anglican Church of Mozambique and Angola).
The USPG prayer diary today (Monday 20 July 2026) invites us to pray:
Lord of all comfort, we pray for those who mourn loved ones lost in the floods. Hold them in your mercy and bring them your peace.
The Collect of the Day:
Lord of all power and might,
the author and giver of all good things:
graft in our hearts the love of your name,
increase in us true religion,
nourish us with all goodness,
and of your great mercy keep us in the same;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Lord God, whose Son is the true vine and the source of life,
ever giving himself that the world may live:
may we so receive within ourselves
the power of his death and passion
that, in his saving cup,
we may share his glory and be made perfect in his love;
for he is alive and reigns, now and for ever.
Additional Collect
Generous God,
you give us gifts and make them grow:
though our faith is small as mustard seed,
make it grow to your glory
and the flourishing of your kingdom;
through Jesus Christ our Lord.
Yesterday’s reflections
Continued tomorrow
Saint Margaret of Antioch is commemorated on 20 July … the church in Vernazza in Cinque Terre on the Italian Riviera is said to hold a relic of her finger (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
03 May 2026
Daily prayer in Easter 2026:
29, Sunday 3 May 2026,
Fifth Sunday of Easter, Easter V
‘In my Father’s house there are many dwelling-places’ (John 14: 2) … a London skyline seen in Southwark (Photograph: Patrick Comerford)
Patrick Comerford
Easter is a 50-day season, beginning on Easter Day (5 April 2026) and continuing until the Day of Pentecost (24 May 2026), or Whit Sunday. Today is the Fifth Sunday of Easter (Easter V, 3 May 2026).
Later this morning, I hope to sing with the choir at the Parish Eucharist in Saint Mary and Saint Giles Church, Stony Stratford (9:30 am). But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘In my Father’s house there are many dwelling-places’ (John 14: 2) … houses and apartments tiered and layered one above another in Vernazza on the Cinque Terre coast in north-west Italy (Photograph: Patrick Comerford)
John 14: 1-14 (NRSVA):
[Jesus said:] 1 ‘Do not let your hearts be troubled. Believe in God, believe also in me. 2 In my Father’s house there are many dwelling-places. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. 4 And you know the way to the place where I am going.’ 5 Thomas said to him, ‘Lord, we do not know where you are going. How can we know the way?’ 6 Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you know me, you will know my Father also. From now on you do know him and have seen him.’
8 Philip said to him, ‘Lord, show us the Father, and we will be satisfied.’ 9 Jesus said to him, ‘Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, “Show us the Father”? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. 12 Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. 13 I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 If in my name you ask me for anything, I will do it.’
An icon of the Mystical Supper in a shop window in Rethymnon … was Philip asking awkward questions at the Last Supper? (Photograph: Patrick Comerford)
Questioning plays an interesting role in nurturing and developing faith.
In the first reading in the Lectionary today (Acts 7: 55-60), when Stephen is questioned at the Sanhedrin, he replies recalling the whole story of Salvation, from Abraham through to Christ. It leads to his martyrdom, but it eventually also leads to Saint Paul’s conversion.
The Gospel reading (John 14: 1-14) is set within the context of the Last Supper, Christ’s Passover meal with the Disciples, and introduces his ‘Farewell Discourse’ in Saint John’s Gospel, in which he responds to their questions by telling them he is the way, the truth and the life.
Judas Iscariot has left the table and the upper room and has gone out into the dark (John 13: 30), about to betray Christ.
Christ then gives his disciples the new commandment, ‘that you love one another’ (John 13: 34). In response to questions from Peter, Thomas, Philip and Jude, Christ now prepares his disciples for his departure.
This Gospel reading includes some well-known sayings, including:
• ‘In my Father's house are many mansions’ (KJV), translated in the NRSV and NRSVA as ‘In my Father’s house there are many dwelling-places’ (John 14: 2)
• ‘I am the way, the truth and the life’ (John 14: 6), the sixth of the seven ‘I AM’ (Ἐγώ εἰμι) sayings in Saint John’s Gospel
• ‘If in my name you ask me for anything, I will do it’ (John 14: 14)
This Sunday Gospel reading (John 14: 1-14) is also the Gospel reading in the Lectionary last Friday for the Feast of two of the Twelve Apostles, Saint Philip and Saint James (1 May). They have been associated since ancient times: an ancient inscription shows the Basilica of the Twelve Apostles in Rome had an earlier dedication to Philip and James.
In Shakespeare’s play Measure for Measure (III, ii, 204), a child’s age is given as ‘a year and a quarter old, come Philip and Jacob,’ meaning, ‘a year and a quarter old on the first of next May, the feast of Philip and James.’ This day has also given us the word ‘popinjay’ for a vain or conceited person or ‘fop.’
But, despite the cultural legacy they have left us, the Philip and James recalled on 1 May, are, to a great degree, small-bit players – almost anonymous or forgotten – in the New Testament, and in the Church calendar.
The Western Church commemorates James the Greater on 25 July, James the Brother of the Lord on 23 or 25 October, but James the Less has no day for himself, he shares it with Philip, on 1 May. Philip the Apostle who has to share that same commemoration is frequently confused with Philip the Deacon (Acts 6: 7; 8: 5-40; 21: 8 ff) – but Philip the Deacon has his own day on 6 June or 11 October.
The James we remembered last Friday is James, the Son of Alphaeus. We know nothing about this James, apart from the fact that Jesus called him to be one of the 12. He is not James, the Brother of the Lord, later Bishop of Jerusalem and the traditional author of the Letter of James. Nor is he James the son of Zebedee, also an apostle and known as James the Greater. He appears on lists of the 12 – usually in the ninth place – but is never mentioned otherwise.
Philip the Apostle, not Philip the Deacon, came from the same town as Peter and Andrew, Bethsaida in Galilee. When Jesus called him directly, he sought out Nathanael and told him of ‘him about whom Moses ... wrote’ (John 1: 45).
Like the other apostles, Philip took a long time coming to realise who Jesus was. On one occasion, when Jesus sees the great multitude following him and wants to give them food, he asks Philip where they should buy bread for the people to eat. We are told Jesus says, ‘this to test him, for he himself knew what he was going to do’ (John 6: 6). Philip answers unhelpfully, perhaps in a disbelieving way: ‘Six months’ wages would not buy enough bread for each of them to get a little [bit]’ (John 6: 7).
When Christ says in this Gospel reading, ‘I am the way, and the truth, and the life ... If you know me, then you will know my Father also. From now on you do know him and have seen him’ (John 14: 6a, 7), Philip then says: ‘Lord, show us the Father, and we will be satisfied’ (John 14: 8).
Satisfied?
Enough?
Jesus answers: ‘Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father’ (John 14: 9a).
Yet, despite the near-anonymity of James and the weaknesses of Philip, these two men became foundational pillars in the Church. They display total human helplessness, yet they become apostles who bring the Good News into the world. Indeed, from the very beginning, Philip has an oft-forgotten role in bringing people to Christ. Perhaps because he had a Greek name, some Gentile proselytes came and asked him to introduce them to Jesus.
We see in James and Philip ordinary, weak, every-day, human, men who, nevertheless, became pillars of the Church at its very foundation. They show us that grace, holiness and the call to follow Christ come to us not on our own merits, or as special prizes to be achieved. They are entirely the gift of God, not a matter of human achieving.
We need not worry about questions and doubts … there are many dwelling places in God's house, and faith grows and develops and matures, just as a child learns, through questions.
Questioning is not a sign of weakness, it is a sign of willingness to learn.
It is OK not to have all the answers. It is OK not to have all the answers. For Christ is ‘the way, the truth and the life’ (John 14: 6).
In following Christ, we need not worry about our human weakness or that others may even forget us. God sees us as we are, and loves us just as we are. It is just as we are that we are called to follow Christ.
Christ is risen!
The Lord is risen indeed. Alleluia!
‘In my Father’s house there are many dwelling-places’ (John 14: 2) … Centrepoint, one the first skyscrapers in London, was at the centre of housing protests in the 1970s and has been converted from office space into apartments (Photograph: Patrick Comerford,)
Today’s Prayers (Sunday 3 May 2026, Easter V):
‘Following God’s Lead’ provides the theme this week (3-9 May 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), pp 52-53. This theme is introduced today with a programme update from Father Thanduxolo Noketshe, Vicar of Saint Mary’s and Christ Church in Cayon, St Kitts & Nevis:
I continue to be in awe of God’s wonder and the way He weaves people’s lives together across the world. A few months ago, I received an unexpected email from a lady in Wales, a long-standing USPG associate since the 1960s. She had followed my story through the USPG newsletters and, learning that her cruise ship would call at St Kitts, reached out to me. By God’s grace we met at Port Zante. Though it was our first meeting, it felt as though we had known each other for years. We shared a joyful half-day, visiting Sandy Point – remembered in connection with John Newton, whose conversion led to the hymn Amazing Grace.
The ministry entrusted to me continues to expand. I now serve as Chaplain to the Mothers’ Union in St Kitts and have supported their activities, including the election of Mrs Noketshe as Assistant Secretary. Ecumenically, I represent the Christian Council on the National Drug Council and also serve on the Saint Mary’s Biosphere Reserve Committee because caring for God’s creation is important to me.
During the school break, I rolled up my sleeves with my son Olwabo and fellow altar servers, and we got to work on the little church garden. Together we weeded, watered, and planted peppers and aubergines. The children took delight in harvesting okra and cauliflower, and in refreshing themselves with coconuts from the trees nearby. From simple soil came plenty; what might you do with what you have?
The USPG Prayer Diary today (Sunday 3 May 2026, Easter V) invites us to pray as we read and meditate on John 14: 1-14.
The Collect of the Day:
Almighty God,
who through your only–begotten Son Jesus Christ
have overcome death and opened to us the gate of everlasting life:
grant that, as by your grace going before us
you put into our minds good desires,
so by your continual help
we may bring them to good effect;
through Jesus Christ our risen Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Eternal God,
whose Son Jesus Christ is the way, the truth, and the life:
grant us to walk in his way,
to rejoice in his truth,
and to share his risen life;
who is alive and reigns, now and for ever.
Additional Collect:
Risen Christ,
your wounds declare your love for the world
and the wonder of your risen life:
give us compassion and courage
to risk ourselves for those we serve,
to the glory of God the Father.
Yesterday’s Reflections
Continued Tomorrow
‘In my Father’s house there are many dwelling-places’ (John 14: 2) … a tower block in London (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
Easter is a 50-day season, beginning on Easter Day (5 April 2026) and continuing until the Day of Pentecost (24 May 2026), or Whit Sunday. Today is the Fifth Sunday of Easter (Easter V, 3 May 2026).
Later this morning, I hope to sing with the choir at the Parish Eucharist in Saint Mary and Saint Giles Church, Stony Stratford (9:30 am). But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘In my Father’s house there are many dwelling-places’ (John 14: 2) … houses and apartments tiered and layered one above another in Vernazza on the Cinque Terre coast in north-west Italy (Photograph: Patrick Comerford)
John 14: 1-14 (NRSVA):
[Jesus said:] 1 ‘Do not let your hearts be troubled. Believe in God, believe also in me. 2 In my Father’s house there are many dwelling-places. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. 4 And you know the way to the place where I am going.’ 5 Thomas said to him, ‘Lord, we do not know where you are going. How can we know the way?’ 6 Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you know me, you will know my Father also. From now on you do know him and have seen him.’
8 Philip said to him, ‘Lord, show us the Father, and we will be satisfied.’ 9 Jesus said to him, ‘Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, “Show us the Father”? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. 12 Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. 13 I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 If in my name you ask me for anything, I will do it.’
An icon of the Mystical Supper in a shop window in Rethymnon … was Philip asking awkward questions at the Last Supper? (Photograph: Patrick Comerford)
Questioning plays an interesting role in nurturing and developing faith.
In the first reading in the Lectionary today (Acts 7: 55-60), when Stephen is questioned at the Sanhedrin, he replies recalling the whole story of Salvation, from Abraham through to Christ. It leads to his martyrdom, but it eventually also leads to Saint Paul’s conversion.
The Gospel reading (John 14: 1-14) is set within the context of the Last Supper, Christ’s Passover meal with the Disciples, and introduces his ‘Farewell Discourse’ in Saint John’s Gospel, in which he responds to their questions by telling them he is the way, the truth and the life.
Judas Iscariot has left the table and the upper room and has gone out into the dark (John 13: 30), about to betray Christ.
Christ then gives his disciples the new commandment, ‘that you love one another’ (John 13: 34). In response to questions from Peter, Thomas, Philip and Jude, Christ now prepares his disciples for his departure.
This Gospel reading includes some well-known sayings, including:
• ‘In my Father's house are many mansions’ (KJV), translated in the NRSV and NRSVA as ‘In my Father’s house there are many dwelling-places’ (John 14: 2)
• ‘I am the way, the truth and the life’ (John 14: 6), the sixth of the seven ‘I AM’ (Ἐγώ εἰμι) sayings in Saint John’s Gospel
• ‘If in my name you ask me for anything, I will do it’ (John 14: 14)
This Sunday Gospel reading (John 14: 1-14) is also the Gospel reading in the Lectionary last Friday for the Feast of two of the Twelve Apostles, Saint Philip and Saint James (1 May). They have been associated since ancient times: an ancient inscription shows the Basilica of the Twelve Apostles in Rome had an earlier dedication to Philip and James.
In Shakespeare’s play Measure for Measure (III, ii, 204), a child’s age is given as ‘a year and a quarter old, come Philip and Jacob,’ meaning, ‘a year and a quarter old on the first of next May, the feast of Philip and James.’ This day has also given us the word ‘popinjay’ for a vain or conceited person or ‘fop.’
But, despite the cultural legacy they have left us, the Philip and James recalled on 1 May, are, to a great degree, small-bit players – almost anonymous or forgotten – in the New Testament, and in the Church calendar.
The Western Church commemorates James the Greater on 25 July, James the Brother of the Lord on 23 or 25 October, but James the Less has no day for himself, he shares it with Philip, on 1 May. Philip the Apostle who has to share that same commemoration is frequently confused with Philip the Deacon (Acts 6: 7; 8: 5-40; 21: 8 ff) – but Philip the Deacon has his own day on 6 June or 11 October.
The James we remembered last Friday is James, the Son of Alphaeus. We know nothing about this James, apart from the fact that Jesus called him to be one of the 12. He is not James, the Brother of the Lord, later Bishop of Jerusalem and the traditional author of the Letter of James. Nor is he James the son of Zebedee, also an apostle and known as James the Greater. He appears on lists of the 12 – usually in the ninth place – but is never mentioned otherwise.
Philip the Apostle, not Philip the Deacon, came from the same town as Peter and Andrew, Bethsaida in Galilee. When Jesus called him directly, he sought out Nathanael and told him of ‘him about whom Moses ... wrote’ (John 1: 45).
Like the other apostles, Philip took a long time coming to realise who Jesus was. On one occasion, when Jesus sees the great multitude following him and wants to give them food, he asks Philip where they should buy bread for the people to eat. We are told Jesus says, ‘this to test him, for he himself knew what he was going to do’ (John 6: 6). Philip answers unhelpfully, perhaps in a disbelieving way: ‘Six months’ wages would not buy enough bread for each of them to get a little [bit]’ (John 6: 7).
When Christ says in this Gospel reading, ‘I am the way, and the truth, and the life ... If you know me, then you will know my Father also. From now on you do know him and have seen him’ (John 14: 6a, 7), Philip then says: ‘Lord, show us the Father, and we will be satisfied’ (John 14: 8).
Satisfied?
Enough?
Jesus answers: ‘Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father’ (John 14: 9a).
Yet, despite the near-anonymity of James and the weaknesses of Philip, these two men became foundational pillars in the Church. They display total human helplessness, yet they become apostles who bring the Good News into the world. Indeed, from the very beginning, Philip has an oft-forgotten role in bringing people to Christ. Perhaps because he had a Greek name, some Gentile proselytes came and asked him to introduce them to Jesus.
We see in James and Philip ordinary, weak, every-day, human, men who, nevertheless, became pillars of the Church at its very foundation. They show us that grace, holiness and the call to follow Christ come to us not on our own merits, or as special prizes to be achieved. They are entirely the gift of God, not a matter of human achieving.
We need not worry about questions and doubts … there are many dwelling places in God's house, and faith grows and develops and matures, just as a child learns, through questions.
Questioning is not a sign of weakness, it is a sign of willingness to learn.
It is OK not to have all the answers. It is OK not to have all the answers. For Christ is ‘the way, the truth and the life’ (John 14: 6).
In following Christ, we need not worry about our human weakness or that others may even forget us. God sees us as we are, and loves us just as we are. It is just as we are that we are called to follow Christ.
Christ is risen!
The Lord is risen indeed. Alleluia!
‘In my Father’s house there are many dwelling-places’ (John 14: 2) … Centrepoint, one the first skyscrapers in London, was at the centre of housing protests in the 1970s and has been converted from office space into apartments (Photograph: Patrick Comerford,)
Today’s Prayers (Sunday 3 May 2026, Easter V):
‘Following God’s Lead’ provides the theme this week (3-9 May 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), pp 52-53. This theme is introduced today with a programme update from Father Thanduxolo Noketshe, Vicar of Saint Mary’s and Christ Church in Cayon, St Kitts & Nevis:
I continue to be in awe of God’s wonder and the way He weaves people’s lives together across the world. A few months ago, I received an unexpected email from a lady in Wales, a long-standing USPG associate since the 1960s. She had followed my story through the USPG newsletters and, learning that her cruise ship would call at St Kitts, reached out to me. By God’s grace we met at Port Zante. Though it was our first meeting, it felt as though we had known each other for years. We shared a joyful half-day, visiting Sandy Point – remembered in connection with John Newton, whose conversion led to the hymn Amazing Grace.
The ministry entrusted to me continues to expand. I now serve as Chaplain to the Mothers’ Union in St Kitts and have supported their activities, including the election of Mrs Noketshe as Assistant Secretary. Ecumenically, I represent the Christian Council on the National Drug Council and also serve on the Saint Mary’s Biosphere Reserve Committee because caring for God’s creation is important to me.
During the school break, I rolled up my sleeves with my son Olwabo and fellow altar servers, and we got to work on the little church garden. Together we weeded, watered, and planted peppers and aubergines. The children took delight in harvesting okra and cauliflower, and in refreshing themselves with coconuts from the trees nearby. From simple soil came plenty; what might you do with what you have?
The USPG Prayer Diary today (Sunday 3 May 2026, Easter V) invites us to pray as we read and meditate on John 14: 1-14.
The Collect of the Day:
Almighty God,
who through your only–begotten Son Jesus Christ
have overcome death and opened to us the gate of everlasting life:
grant that, as by your grace going before us
you put into our minds good desires,
so by your continual help
we may bring them to good effect;
through Jesus Christ our risen Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Eternal God,
whose Son Jesus Christ is the way, the truth, and the life:
grant us to walk in his way,
to rejoice in his truth,
and to share his risen life;
who is alive and reigns, now and for ever.
Additional Collect:
Risen Christ,
your wounds declare your love for the world
and the wonder of your risen life:
give us compassion and courage
to risk ourselves for those we serve,
to the glory of God the Father.
Yesterday’s Reflections
Continued Tomorrow
‘In my Father’s house there are many dwelling-places’ (John 14: 2) … a tower block in London (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
10 May 2020
Why did the disciples
ask awkward questions
at the Last Supper?
‘In my Father’s house there are many dwelling-places’ (John 14: 2) … a London skyline seen in Southwark (Photograph: Patrick Comerford)
Patrick Comerford
Sunday 10 May 2020
The Fifth Sunday of Easter
9.30 a.m.: The Parish Eucharist (Holy Communion 2), Castletown Church, Kilcornan, Co Limerick
11.30 a.m.: Morning Prayer, Holy Trinity Church, Rathkeale, Co Limerick
The Readings: Acts 7: 55-60; Psalm 31: 1-5, 15-16; I Peter 2: 2-10; John 14: 1-14.
There is a link to readings HERE.
An icon of the Mystical Supper in a shop window in Rethymnon … was Philip asking awkward questions at the Last Supper? (Photograph: Patrick Comerford)
Christ is risen!
The Lord is risen indeed. Alleluia!
Questioning plays an interesting role in nurturing and developing faith.
In the first reading, when Stephen is questioned at the Sanhedrin, he replies recalling the whole story of Salvation, from Abraham through to Christ. It leads to his martyrdom, but it eventually also leads to Paul’s conversion.
The Gospel reading (John 14: 1-14) is set within the context of the Last Supper, Christ’s Passover meal with the Disciples, and introduces his ‘Farewell Discourse’ in Saint John’s Gospel, in which he responds to their questions by telling them he is the way, the truth and the life.
Judas Iscariot has left the table and the upper room and has gone out into the dark (John 13: 30), about to betray Christ.
Christ then gives his disciples the new commandment, ‘that you love one another’ (John 13: 34). In response to questions from Peter, Thomas, Philip and Jude, Christ now prepares his disciples for his departure.
This Gospel reading includes some well-known sayings, including:
● ‘In my Father's house are many mansions’ (KJV), translated in the NRSV and NRSVA as ‘In my Father’s house there are many dwelling-places’ (John 14: 2)
● ‘I am the way, the truth and the life’ (John 14: 6), the sixth of the seven ‘I AM’ (Ἐγώ εἰμι) sayings in Saint John’s Gospel
● ‘If in my name you ask me for anything, I will do it’ (John 14: 14)
This reading is also the Gospel reading earlier this month, for the Feast of two of the Twelve Apostles, Saint Philip and Saint James on 1 May. They have been associated since ancient times: an ancient inscription shows the Basilica of the Twelve Apostles in Rome had an earlier dedication to Philip and James.
In Shakespeare’s play Measure for Measure (III, ii, 204), a child’s age is given as ‘a year and a quarter old, come Philip and Jacob,’ meaning, ‘a year and a quarter old on the first of next May, the feast of Philip and James.’ This day has also given us the word ‘popinjay’ for a vain or conceited person or ‘fop.’
But, despite the cultural legacy they have left us, the Philip and James recalled on 1 May are, to a great degree, small-bit players – almost anonymous or forgotten – in the New Testament, and in the Church calendar.
The Western Church commemorates James the Greater on 25 July, James the Brother of the Lord on 23 or 25 October, but James the Less has no day for himself, he shares it with Philip, on 1 May. Philip the Apostle who has to share that same commemoration is frequently confused with Philip the Deacon (Acts 6: 7; 8: 5-40; 21: 8 ff) – but Philip the Deacon has his own day on 6 June or 11 October.
The Saint James that the Church remembers on May Day is James, the Son of Alphaeus. We know nothing about this James, apart from the fact that Jesus called him to be one of the 12. He is not James, the Brother of the Lord, later Bishop of Jerusalem and the traditional author of the Letter of James. Nor is he James the son of Zebedee, also an apostle and known as James the Greater. He appears on lists of the 12 – usually in the ninth place – but is never mentioned otherwise.
Philip the Apostle, not Philip the Deacon, came from the same town as Peter and Andrew, Bethsaida in Galilee. When Jesus called him directly, he sought out Nathanael and told him about ‘him about whom Moses … wrote’ (John 1: 45).
Like the other apostles, Philip took a long time coming to realise who Jesus was. On one occasion, when Jesus sees the great multitude following him and wants to give them food, he asks Philip where they should buy bread for the people to eat. We are told Jesus says ‘this to test him, for he himself knew what he was going to do’ (John 6: 6). Philip answers unhelpfully, perhaps in a disbelieving way: ‘Six months’ wages would not buy enough bread for each of them to get a little [bit]’ (John 6: 7).
When Christ says in this morning’s reading, ‘I am the way, and the truth, and the life … If you know me, then you will know my Father also. From now on you do know him and have seen him’ (John 14: 6a, 7), Philip then says: ‘Lord, show us the Father, and we will be satisfied’ (John 14: 8).
Satisfied?
Enough?
Jesus answers: ‘Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father’ (John 14: 9a).
Yet, despite the near-anonymity of James and the weaknesses of Philip, these two became foundational pillars in the Church. They display total human helplessness, yet they become apostles who bring the Good News into the world. Indeed, from the very beginning, Philip has an oft-forgotten role in bringing people to Christ. Perhaps because he had a Greek name, some Gentile proselytes came and asked him to introduce them to Jesus.
We see in James and Philip ordinary, weak, everyday, human, men who, nevertheless, became pillars of the Church at its very foundation. They show us that grace, holiness and the call to follow Christ come to us not on our own merits, or as special prizes to be achieved. They are entirely the gift of God, not a matter of human achieving.
We need not worry about questions and doubts … there are many dwelling places in God's house, and faith grows and develops and matures, just as a child learns, through questions.
Questioning is not a sign of weakness, it is a sign of willingness to learn.
It is OK not to have all the answers. It is OK not to have all the answers. For Christ is ‘the way, the truth and the life’ (John 14: 6).
In following Christ, we need not worry about our human weakness or that others may even forget us. God sees us as we are, and loves us just as we are. It is just as we are that we are called to follow Christ.
Christ is risen!
The Lord is risen indeed. Alleluia!
‘In my Father’s house there are many dwelling-places’ (John 14: 2) … reflections in steel and concrete seen in the Birmingham Diocesan offices (Photograph: Patrick Comerford)
John 14: 1-14 (NRSVA):
[Jesus said:] 1 ‘Do not let your hearts be troubled. Believe in God, believe also in me. 2 In my Father’s house there are many dwelling-places. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. 4 And you know the way to the place where I am going.’ 5 Thomas said to him, ‘Lord, we do not know where you are going. How can we know the way?’ 6 Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you know me, you will know my Father also. From now on you do know him and have seen him.’
8 Philip said to him, ‘Lord, show us the Father, and we will be satisfied.’ 9 Jesus said to him, ‘Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, “Show us the Father”? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. 12 Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. 13 I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 If in my name you ask me for anything, I will do it.’
‘In my Father’s house there are many dwelling-places’ (John 14: 2) … houses and apartments tiered and layered one above another in Vernazza on the Cinque Terre coast in north-west Italy (Photograph: Patrick Comerford)
Liturgical Colour: White (Easter, Year A).
The Greeting (from Easter Day until Pentecost):
Christ is risen!
The Lord is risen indeed. Alleluia!
Penitential Kyries:
Lord God,
you raised your Son from the dead.
Lord, have mercy.
Lord, have mercy.
Lord Jesus,
through you we are more than conquerors.
Christ, have mercy.
Christ, have mercy.
Holy Spirit,
you help us in our weakness.
Lord, have mercy.
Lord, have mercy.
The Collect of the Day:
Lord of all life and power,
who through the mighty resurrection of your Son
overcame the old order of sin and death
to make all things new in him:
Grant that we, being dead to sin
and alive to you in Jesus Christ,
may reign with him in glory;
to whom with you and the Holy Spirit
be praise and honour, glory and might,
now and in all eternity.
Introduction to the Peace:
The risen Christ came and stood among his disciples and said,
Peace be with you.
Then were they glad when they saw the Lord. (John 20: 19, 20).
Preface:
Above all we praise you
for the glorious resurrection of your Son
Jesus Christ our Lord,
the true paschal lamb who was sacrificed for us;
by dying he destroyed our death;
by rising he restored our life:
The Post-Communion Prayer:
Eternal God,
in word and sacrament
we proclaim your truth in Jesus Christ and share his life.
In his strength may we ever walk in his way,
who is alive and reigns with you and the Holy Spirit,
one God, now and for ever.
Blessing:
God the Father,
by whose glory Christ was raised from the dead,
raise you up to walk with him in the newness of his risen life:
Dismissal: (from Easter Day to Pentecost):
Go in the peace of the Risen Christ. Alleluia! Alleluia!
Thanks be to God. Alleluia! Alleluia!
‘In my Father’s house there are many dwelling-places’ (John 14: 2) … hotels, offices and apartments in Tallaght, Dublin (Photograph: Patrick Comerford)
Hymns:
693, Glory in the highest to the God of heaven
459, For all the saints, who from their labours rest (verses 1-3)
595, Safe in the shadow of the Lord
610, Come, my Way, my Truth, my Life
‘In my Father’s house there are many dwelling-places’ (John 14: 2) … Centrepoint, one the first skyscrapers in London, was at the centre of housing protests in the 1970s and has recently been converted from office space into apartments (Photograph: Patrick Comerford, 2019)
This sermon was prepared for Sunday 10 May 2020, the Fifth Sunday, and was shared at a celebration of the Eucharist in the Rectory, Askeaton, Co Limerick.
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Material from the Book of Common Prayer is copyright © 2004, Representative Body of the Church of Ireland.
‘In my Father’s house there are many dwelling-places’ (John 14: 2) … reflections in glass, steel and concrete in Lisbon (Photograph: Patrick Comerford)
Patrick Comerford
Sunday 10 May 2020
The Fifth Sunday of Easter
9.30 a.m.: The Parish Eucharist (Holy Communion 2), Castletown Church, Kilcornan, Co Limerick
11.30 a.m.: Morning Prayer, Holy Trinity Church, Rathkeale, Co Limerick
The Readings: Acts 7: 55-60; Psalm 31: 1-5, 15-16; I Peter 2: 2-10; John 14: 1-14.
There is a link to readings HERE.
An icon of the Mystical Supper in a shop window in Rethymnon … was Philip asking awkward questions at the Last Supper? (Photograph: Patrick Comerford)
Christ is risen!
The Lord is risen indeed. Alleluia!
Questioning plays an interesting role in nurturing and developing faith.
In the first reading, when Stephen is questioned at the Sanhedrin, he replies recalling the whole story of Salvation, from Abraham through to Christ. It leads to his martyrdom, but it eventually also leads to Paul’s conversion.
The Gospel reading (John 14: 1-14) is set within the context of the Last Supper, Christ’s Passover meal with the Disciples, and introduces his ‘Farewell Discourse’ in Saint John’s Gospel, in which he responds to their questions by telling them he is the way, the truth and the life.
Judas Iscariot has left the table and the upper room and has gone out into the dark (John 13: 30), about to betray Christ.
Christ then gives his disciples the new commandment, ‘that you love one another’ (John 13: 34). In response to questions from Peter, Thomas, Philip and Jude, Christ now prepares his disciples for his departure.
This Gospel reading includes some well-known sayings, including:
● ‘In my Father's house are many mansions’ (KJV), translated in the NRSV and NRSVA as ‘In my Father’s house there are many dwelling-places’ (John 14: 2)
● ‘I am the way, the truth and the life’ (John 14: 6), the sixth of the seven ‘I AM’ (Ἐγώ εἰμι) sayings in Saint John’s Gospel
● ‘If in my name you ask me for anything, I will do it’ (John 14: 14)
This reading is also the Gospel reading earlier this month, for the Feast of two of the Twelve Apostles, Saint Philip and Saint James on 1 May. They have been associated since ancient times: an ancient inscription shows the Basilica of the Twelve Apostles in Rome had an earlier dedication to Philip and James.
In Shakespeare’s play Measure for Measure (III, ii, 204), a child’s age is given as ‘a year and a quarter old, come Philip and Jacob,’ meaning, ‘a year and a quarter old on the first of next May, the feast of Philip and James.’ This day has also given us the word ‘popinjay’ for a vain or conceited person or ‘fop.’
But, despite the cultural legacy they have left us, the Philip and James recalled on 1 May are, to a great degree, small-bit players – almost anonymous or forgotten – in the New Testament, and in the Church calendar.
The Western Church commemorates James the Greater on 25 July, James the Brother of the Lord on 23 or 25 October, but James the Less has no day for himself, he shares it with Philip, on 1 May. Philip the Apostle who has to share that same commemoration is frequently confused with Philip the Deacon (Acts 6: 7; 8: 5-40; 21: 8 ff) – but Philip the Deacon has his own day on 6 June or 11 October.
The Saint James that the Church remembers on May Day is James, the Son of Alphaeus. We know nothing about this James, apart from the fact that Jesus called him to be one of the 12. He is not James, the Brother of the Lord, later Bishop of Jerusalem and the traditional author of the Letter of James. Nor is he James the son of Zebedee, also an apostle and known as James the Greater. He appears on lists of the 12 – usually in the ninth place – but is never mentioned otherwise.
Philip the Apostle, not Philip the Deacon, came from the same town as Peter and Andrew, Bethsaida in Galilee. When Jesus called him directly, he sought out Nathanael and told him about ‘him about whom Moses … wrote’ (John 1: 45).
Like the other apostles, Philip took a long time coming to realise who Jesus was. On one occasion, when Jesus sees the great multitude following him and wants to give them food, he asks Philip where they should buy bread for the people to eat. We are told Jesus says ‘this to test him, for he himself knew what he was going to do’ (John 6: 6). Philip answers unhelpfully, perhaps in a disbelieving way: ‘Six months’ wages would not buy enough bread for each of them to get a little [bit]’ (John 6: 7).
When Christ says in this morning’s reading, ‘I am the way, and the truth, and the life … If you know me, then you will know my Father also. From now on you do know him and have seen him’ (John 14: 6a, 7), Philip then says: ‘Lord, show us the Father, and we will be satisfied’ (John 14: 8).
Satisfied?
Enough?
Jesus answers: ‘Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father’ (John 14: 9a).
Yet, despite the near-anonymity of James and the weaknesses of Philip, these two became foundational pillars in the Church. They display total human helplessness, yet they become apostles who bring the Good News into the world. Indeed, from the very beginning, Philip has an oft-forgotten role in bringing people to Christ. Perhaps because he had a Greek name, some Gentile proselytes came and asked him to introduce them to Jesus.
We see in James and Philip ordinary, weak, everyday, human, men who, nevertheless, became pillars of the Church at its very foundation. They show us that grace, holiness and the call to follow Christ come to us not on our own merits, or as special prizes to be achieved. They are entirely the gift of God, not a matter of human achieving.
We need not worry about questions and doubts … there are many dwelling places in God's house, and faith grows and develops and matures, just as a child learns, through questions.
Questioning is not a sign of weakness, it is a sign of willingness to learn.
It is OK not to have all the answers. It is OK not to have all the answers. For Christ is ‘the way, the truth and the life’ (John 14: 6).
In following Christ, we need not worry about our human weakness or that others may even forget us. God sees us as we are, and loves us just as we are. It is just as we are that we are called to follow Christ.
Christ is risen!
The Lord is risen indeed. Alleluia!
‘In my Father’s house there are many dwelling-places’ (John 14: 2) … reflections in steel and concrete seen in the Birmingham Diocesan offices (Photograph: Patrick Comerford)
John 14: 1-14 (NRSVA):
[Jesus said:] 1 ‘Do not let your hearts be troubled. Believe in God, believe also in me. 2 In my Father’s house there are many dwelling-places. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. 4 And you know the way to the place where I am going.’ 5 Thomas said to him, ‘Lord, we do not know where you are going. How can we know the way?’ 6 Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you know me, you will know my Father also. From now on you do know him and have seen him.’
8 Philip said to him, ‘Lord, show us the Father, and we will be satisfied.’ 9 Jesus said to him, ‘Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, “Show us the Father”? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. 12 Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. 13 I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 If in my name you ask me for anything, I will do it.’
‘In my Father’s house there are many dwelling-places’ (John 14: 2) … houses and apartments tiered and layered one above another in Vernazza on the Cinque Terre coast in north-west Italy (Photograph: Patrick Comerford)
Liturgical Colour: White (Easter, Year A).
The Greeting (from Easter Day until Pentecost):
Christ is risen!
The Lord is risen indeed. Alleluia!
Penitential Kyries:
Lord God,
you raised your Son from the dead.
Lord, have mercy.
Lord, have mercy.
Lord Jesus,
through you we are more than conquerors.
Christ, have mercy.
Christ, have mercy.
Holy Spirit,
you help us in our weakness.
Lord, have mercy.
Lord, have mercy.
The Collect of the Day:
Lord of all life and power,
who through the mighty resurrection of your Son
overcame the old order of sin and death
to make all things new in him:
Grant that we, being dead to sin
and alive to you in Jesus Christ,
may reign with him in glory;
to whom with you and the Holy Spirit
be praise and honour, glory and might,
now and in all eternity.
Introduction to the Peace:
The risen Christ came and stood among his disciples and said,
Peace be with you.
Then were they glad when they saw the Lord. (John 20: 19, 20).
Preface:
Above all we praise you
for the glorious resurrection of your Son
Jesus Christ our Lord,
the true paschal lamb who was sacrificed for us;
by dying he destroyed our death;
by rising he restored our life:
The Post-Communion Prayer:
Eternal God,
in word and sacrament
we proclaim your truth in Jesus Christ and share his life.
In his strength may we ever walk in his way,
who is alive and reigns with you and the Holy Spirit,
one God, now and for ever.
Blessing:
God the Father,
by whose glory Christ was raised from the dead,
raise you up to walk with him in the newness of his risen life:
Dismissal: (from Easter Day to Pentecost):
Go in the peace of the Risen Christ. Alleluia! Alleluia!
Thanks be to God. Alleluia! Alleluia!
‘In my Father’s house there are many dwelling-places’ (John 14: 2) … hotels, offices and apartments in Tallaght, Dublin (Photograph: Patrick Comerford)
Hymns:
693, Glory in the highest to the God of heaven
459, For all the saints, who from their labours rest (verses 1-3)
595, Safe in the shadow of the Lord
610, Come, my Way, my Truth, my Life
‘In my Father’s house there are many dwelling-places’ (John 14: 2) … Centrepoint, one the first skyscrapers in London, was at the centre of housing protests in the 1970s and has recently been converted from office space into apartments (Photograph: Patrick Comerford, 2019)
This sermon was prepared for Sunday 10 May 2020, the Fifth Sunday, and was shared at a celebration of the Eucharist in the Rectory, Askeaton, Co Limerick.
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Material from the Book of Common Prayer is copyright © 2004, Representative Body of the Church of Ireland.
‘In my Father’s house there are many dwelling-places’ (John 14: 2) … reflections in glass, steel and concrete in Lisbon (Photograph: Patrick Comerford)
21 March 2020
10 places I would miss
if I could no longer
see or travel … (1) Italy
A Venetian mask decorated with an image of Saint Mark’s Square … What would you miss if you could no longer see or travel? (Photograph: Patrick Comerford)
Patrick Comerford
As the Taoiseach said earlier this week, we have witnessed ‘a Saint Patrick’s Day like no other, a day that none of us will forget.’
In the morning, there was a quiet celebration of the Eucharist for just a small cluster in Saint Mary’s Church, Askeaton. In the afternoon, I went for a walk through Askeaton, by the banks of the River Deel, and around the ruins of the Franciscan Friary. But, apart from traditional Irish folk songs blasting out from one house on Church Street, this was a Saint Patrick’s Day like no others.
At the age of 68, with sarcoidosis in my lungs, and having had pneumonia and asthma in the past, perhaps I am one of those people who may soon be asked to ‘cocoon’ ourselves and to stay at home for several weeks.
Already, I have been moaning about how many of my travel plans have been cancelled, including a visit with USPG to Myanmar next week, and Orthodox Easter in Crete next month.
The Taoiseach also warned last Tuesday that many people may have to self-isolate, perhaps for several weeks. What am I to do if I face several weeks in self-isolation? Apart from praying and keeping in touch with people through social media, there is a lot of books to read, a lot of music to listen to, a lot of games of chess to play, movies to catch up on, and the promise to complete some of the writing projects that have been on the ‘back boiler’ for some time.
But I shall dream too, and in particular dream of travel.
Matador, the global media travel platform, sent out an encouraging email earlier this week, saying, ‘You may not be traveling now. But you will travel again.’
It went on to say, ‘There are few things that collectively unite the world. Coronavirus has pushed us into one such moment. No one will exit this time period unchanged or unaffected. And we must do our part in this pandemic to prioritize and value our fellow humans around the world.
‘We believe travel is an essential human experience. We believe travel is the ultimate education, with the power to open minds, change perspectives, and defeat ignorance, racism, and prejudice. But we also believe that traveling should be approached responsibly, and we can’t in good faith tell you to go out into the world at this moment.
‘What we can tell you is that the day to venture, explore, and wander will come. We are already hungry for the sights of far-flung destinations, the comforting sound of laughter contrasted by unfamiliar languages, and the weight of a passport in our pocket.
‘This will pass, but we hope your appreciation for people will not. In real-time, we are witnessing the resiliency and strength of the human spirit, from the singing balconies of Italy to the healthcare workers putting the needs of others ahead of their own.
‘For the foreseeable future, we encourage you to do your part. That means distancing yourself from others as much as possible. And in the meantime, we will do our best to inform and entertain you with our most inspiring stories and videos. Our goal over the coming weeks is to connect you to the destinations outside your four walls – because we want to get you back to doing what you love and exploring soon.
‘Travel will be waiting for you: and will welcome you back like the old friend it is.’
In a similar vein, Laura Reilly, Director of Editorial, sent out an email from Expedia, saying how much people at Expedia ‘believe in the power of travel: to create joy, to bring people together, to enrich our hearts and minds.’
She too said that despite these uncertain times that at Expedia ‘one thing we know is that for people and communities around the globe, travel is a force for good.’ She encouraged everyone to stay informed and follow the recommendations of local health authorities.
She said, ‘No matter where you live, and whether you are travelling or not, it’s worth our repeating the WHO’s advice for protecting yourself and others: Wash your hands frequently with soap and/or alcohol-based sanitisers; avoid touching your eyes, nose, and mouth; cover your mouth or nose when you sneeze or cough; and maintain distance between yourself and anyone who is coughing or sneezing. Of course, if you have a fever, cough, or difficulty breathing yourself, seek medical attention.’
In liturgical and preaching resources I posted earlier this week on another site, I looked at next Sunday’s Gospel reading – the story of the man who is blind from birth and who is healed (John 9: 1-41) – and asked readers, ‘What would you miss if you were blind?’
In answer to my own question, in solidarity with people living in countries that are now in total lockdown or facing that prospect, and in tune with the idea that ‘travel is the ultimate education, with the power to open minds, change perspectives, and defeat ignorance, racism, and prejudice,’ I plan over the next few days to repost photographs of ten favourite places in a variety of countries, beginning with Italy, Spain, Greece, England and Portugal.
In part I have been inspired by a posting on Tuesday from Jewish Heritage Europe (JHE), headed, ‘Social distancing or lockdown got you stuck at home? Take a virtual tour of some of Italy’s gorgeous historic Jewish heritage sites!’ And it begins with the ark in the synagogue in Casale Monferrato in Italy.
Until this year, Italy was the fifth most-visited country in the world, and with 52.4 million tourists a year Italians were saying they could cope no longer with tourism in these numbers.
So, I begin this evening with ten places in Italy I would miss in Italy if I could no longer travel or see … click on the images to view them in full-screen mode. If social isolation is extended, I may even broaden my horizons.
1, Venice:
Sunset and gondolas at Santa Maria della Salute … the collapse in tourism in Venice has had an unexpected side effect with the normally cloudy canals transformed into water clear enough to see fish and the return of swans and dolphins (Photograph: Patrick Comerford)
2, Rome:
Who is going to return to Rome? … tourists are told throwing coins in the Trevi Fountain guarantees a return visit to Rome (Photograph: Patrick Comerford)
3, Florence:
The Duomo of Florence and the Palazzo Vecchio seen from the terraces of the Uffizi (Photograph: Patrick Comerford)
4, Bologna:
A panoramic view across Bologna from the top of the Asinelli Tower (Photograph: Patrick Comerford)
5, Ravenna:
Mosaics in the Basilica of San Vitale in Ravenna … in ‘Byzantium: the Surprising Life of a Medieval Empire,’ Professor Judith Herrin recalls that the mosaics in Ravenna were her ‘first and most exciting introduction to Byzantine art’ (Photograph: Patrick Comerford)
6, Tuscany:
The vines, groves and terraces of Tuscany that have given us Chianti (Photograph: Patrick Comerford)
7, Pisa:
The Tower of Pisa ... will still be leaning after this crisis is over (Photograph: Patrick Comerford)
8, Lucca:
Lucca, the birthplace of Puccini, Lucca was saved from bombing during World War II, leaving intact the walls, tiny squares, narrow streets and alleyways, with their fountains, statues, and mediaeval churches (Photograph: Patrick Comerford)
9, Siena:
The Piazza del Campo is the venue for the Palio horse race in Siena twice a year (Photograph: Patrick Comerford)
10,Cinque Terre:
The Cinque Terre region in Liguria … recently introduced a ticketing system to limit the number of tourists to 1.5 million a year, now there are none (Photograph: Patrick Comerford)
Of course, there are far too many more places I could add to list … Amalfi, Bergamo, Capri, Lake Garda, Milan, Montecatini, Mount Etna, Naples, Noto, Pompei, Positano, Ravello, Rimini, San Gimignano, Sirmione Sorrento, Syracuse, Taormina, Torcello, Verona … I still plan to visit Bari in June, I still have to visit Palermo
But this is just a beginning.
Next: 10 places in Spain.
Patrick Comerford
As the Taoiseach said earlier this week, we have witnessed ‘a Saint Patrick’s Day like no other, a day that none of us will forget.’
In the morning, there was a quiet celebration of the Eucharist for just a small cluster in Saint Mary’s Church, Askeaton. In the afternoon, I went for a walk through Askeaton, by the banks of the River Deel, and around the ruins of the Franciscan Friary. But, apart from traditional Irish folk songs blasting out from one house on Church Street, this was a Saint Patrick’s Day like no others.
At the age of 68, with sarcoidosis in my lungs, and having had pneumonia and asthma in the past, perhaps I am one of those people who may soon be asked to ‘cocoon’ ourselves and to stay at home for several weeks.
Already, I have been moaning about how many of my travel plans have been cancelled, including a visit with USPG to Myanmar next week, and Orthodox Easter in Crete next month.
The Taoiseach also warned last Tuesday that many people may have to self-isolate, perhaps for several weeks. What am I to do if I face several weeks in self-isolation? Apart from praying and keeping in touch with people through social media, there is a lot of books to read, a lot of music to listen to, a lot of games of chess to play, movies to catch up on, and the promise to complete some of the writing projects that have been on the ‘back boiler’ for some time.
But I shall dream too, and in particular dream of travel.
Matador, the global media travel platform, sent out an encouraging email earlier this week, saying, ‘You may not be traveling now. But you will travel again.’
It went on to say, ‘There are few things that collectively unite the world. Coronavirus has pushed us into one such moment. No one will exit this time period unchanged or unaffected. And we must do our part in this pandemic to prioritize and value our fellow humans around the world.
‘We believe travel is an essential human experience. We believe travel is the ultimate education, with the power to open minds, change perspectives, and defeat ignorance, racism, and prejudice. But we also believe that traveling should be approached responsibly, and we can’t in good faith tell you to go out into the world at this moment.
‘What we can tell you is that the day to venture, explore, and wander will come. We are already hungry for the sights of far-flung destinations, the comforting sound of laughter contrasted by unfamiliar languages, and the weight of a passport in our pocket.
‘This will pass, but we hope your appreciation for people will not. In real-time, we are witnessing the resiliency and strength of the human spirit, from the singing balconies of Italy to the healthcare workers putting the needs of others ahead of their own.
‘For the foreseeable future, we encourage you to do your part. That means distancing yourself from others as much as possible. And in the meantime, we will do our best to inform and entertain you with our most inspiring stories and videos. Our goal over the coming weeks is to connect you to the destinations outside your four walls – because we want to get you back to doing what you love and exploring soon.
‘Travel will be waiting for you: and will welcome you back like the old friend it is.’
In a similar vein, Laura Reilly, Director of Editorial, sent out an email from Expedia, saying how much people at Expedia ‘believe in the power of travel: to create joy, to bring people together, to enrich our hearts and minds.’
She too said that despite these uncertain times that at Expedia ‘one thing we know is that for people and communities around the globe, travel is a force for good.’ She encouraged everyone to stay informed and follow the recommendations of local health authorities.
She said, ‘No matter where you live, and whether you are travelling or not, it’s worth our repeating the WHO’s advice for protecting yourself and others: Wash your hands frequently with soap and/or alcohol-based sanitisers; avoid touching your eyes, nose, and mouth; cover your mouth or nose when you sneeze or cough; and maintain distance between yourself and anyone who is coughing or sneezing. Of course, if you have a fever, cough, or difficulty breathing yourself, seek medical attention.’
In liturgical and preaching resources I posted earlier this week on another site, I looked at next Sunday’s Gospel reading – the story of the man who is blind from birth and who is healed (John 9: 1-41) – and asked readers, ‘What would you miss if you were blind?’
In answer to my own question, in solidarity with people living in countries that are now in total lockdown or facing that prospect, and in tune with the idea that ‘travel is the ultimate education, with the power to open minds, change perspectives, and defeat ignorance, racism, and prejudice,’ I plan over the next few days to repost photographs of ten favourite places in a variety of countries, beginning with Italy, Spain, Greece, England and Portugal.
In part I have been inspired by a posting on Tuesday from Jewish Heritage Europe (JHE), headed, ‘Social distancing or lockdown got you stuck at home? Take a virtual tour of some of Italy’s gorgeous historic Jewish heritage sites!’ And it begins with the ark in the synagogue in Casale Monferrato in Italy.
Until this year, Italy was the fifth most-visited country in the world, and with 52.4 million tourists a year Italians were saying they could cope no longer with tourism in these numbers.
So, I begin this evening with ten places in Italy I would miss in Italy if I could no longer travel or see … click on the images to view them in full-screen mode. If social isolation is extended, I may even broaden my horizons.
1, Venice:
Sunset and gondolas at Santa Maria della Salute … the collapse in tourism in Venice has had an unexpected side effect with the normally cloudy canals transformed into water clear enough to see fish and the return of swans and dolphins (Photograph: Patrick Comerford)
2, Rome:
3, Florence:
The Duomo of Florence and the Palazzo Vecchio seen from the terraces of the Uffizi (Photograph: Patrick Comerford)
4, Bologna:
A panoramic view across Bologna from the top of the Asinelli Tower (Photograph: Patrick Comerford)
5, Ravenna:
Mosaics in the Basilica of San Vitale in Ravenna … in ‘Byzantium: the Surprising Life of a Medieval Empire,’ Professor Judith Herrin recalls that the mosaics in Ravenna were her ‘first and most exciting introduction to Byzantine art’ (Photograph: Patrick Comerford)
6, Tuscany:
The vines, groves and terraces of Tuscany that have given us Chianti (Photograph: Patrick Comerford)
7, Pisa:
The Tower of Pisa ... will still be leaning after this crisis is over (Photograph: Patrick Comerford)
8, Lucca:
Lucca, the birthplace of Puccini, Lucca was saved from bombing during World War II, leaving intact the walls, tiny squares, narrow streets and alleyways, with their fountains, statues, and mediaeval churches (Photograph: Patrick Comerford)
9, Siena:
The Piazza del Campo is the venue for the Palio horse race in Siena twice a year (Photograph: Patrick Comerford)
10,Cinque Terre:
The Cinque Terre region in Liguria … recently introduced a ticketing system to limit the number of tourists to 1.5 million a year, now there are none (Photograph: Patrick Comerford)
Of course, there are far too many more places I could add to list … Amalfi, Bergamo, Capri, Lake Garda, Milan, Montecatini, Mount Etna, Naples, Noto, Pompei, Positano, Ravello, Rimini, San Gimignano, Sirmione Sorrento, Syracuse, Taormina, Torcello, Verona … I still plan to visit Bari in June, I still have to visit Palermo
But this is just a beginning.
Next: 10 places in Spain.
03 February 2019
‘The fast-gaining waves …
beat, like passing bells,
against the Stones of Venice’
Tourists on the duck walks in Saint Mark's Square … is Venice drowning under a sea of tourists (Photograph: Patrick Comerford; click on images for full-screen views)
Patrick Comerford
The success of the Wild Atlantic Way, and new plans to attract 175,000 Chinese tourists a year to Ireland show how proud Irish people are in our tourism sector. Tourism was almost non-existent until the 1960s, but today it accounts for just over 10% of global GDP. With cheap flights and increased disposable income, tourists are proving impossible to keep away.
Tourism promotes Ireland as a country, raises awareness of Irish culture, wins Ireland friends on the international stage, and is a major source of foreign revenue. On the other hand, many Italians now resent the place of tourism in their economy and the presence of tourists in their cities.
The Duomo in Florence … Italy is the fifth most-visited country in the world, and with 52.4 million tourists a year it can no longer cope (Photograph: Patrick Comerford)
Last month, in an effort to stem the rising tide of visitors, Venice announced a plan to charge a €10 entrance tax for day-trippers, and the Mayor of Florence is considering something similar. Two years ago, the Cinque Terre region in Liguria introduced a ticketing system to limit the number of tourists to 1.5 million a year.
Victim of its own success?
The Cinque Terre region in Liguria has introduced a ticketing system to limit the number of tourists to 1.5 million a year (Photograph: Patrick Comerford)
In an effort to stem the rising tide of visitors, Venice plans to charge day-trippers a €10 entrance tax (Photograph: Patrick Comerford)
Perhaps Italy is a victim of its own success – it is the fifth most-visited country in the world, and with 52.4 million tourists a year it can no longer cope. But the problem is not just numbers. Many people also resent the crass superficiality of visitors who wander around with selfie sticks, as keen to see themselves in a city as to see the city itself.
The scorn for tourists has been created by environmental damage caused by the growing number of cheap flights, the increased popularity of cruise ships and the damage caused by litter, erosion, vandalism, congestion, pollution and climate change. This scorn becomes a lethal cocktail with the added ingredients of racism and xenophobia introduced by far-right activities, so that foreigners, tourists, migrants, immigrants and refugees are all put together in the minds of the mindless.
Tourists, for their part, often feel welcome only because they are cash cows. There are regular reports of tourists claiming they have been overcharged for a coffee in Saint Mark’s Square and signs throughout Venice warn them against eating in public.
Mobile barriers to withstand exceptional flooding are expected to be in place in Venice by 2021 (Photograph: Patrick Comerford)
The new Venetian tax is less likely to cut tourist numbers and more likely to increase the resentment among tourists who feel exploited and welcome only for their money. Indeed, turnstiles at the city gates may only increase the impression that Venice is just one more large theme park rather than a living city, with real-life inhabitants and pressing problems that need sympathy as well as money in the search for a solution.
Sunset at Santa Maria della Salute … the base rate for flooding in Venice was established in 1871 at the Punta della Salute Observatory (Photograph: Patrick Comerford)
Rising sea levels
A study by Kiel University shows projected sea-level rises for the Mediterranean may affect the 49 Unesco World Heritage sites. The most threatened are on the Adriatic coast: Venice, Aquileia, Ravenna and Ferrara, followed by the episcopal complex at Porec in Croatia. The list also includes coastal sites in Tunisia such as the Medina of Tunis, Carthage and Sabratha, as well the Amalfi coast, the Roman city of Arles, the Greek temples south of Naples, the crusader city of Acre, ancient Ephesus and Tel Aviv.
According to the study, published in the journal Nature, the highest number of sites at risk is in Italy (14), followed by Croatia (7) and Greece (4). In addition, almost all the Aegean coast of Turkey with its important Hellenistic sites is also in the higher risk range.
However, turning knowledge into effective action is a lengthy and fraught process, as shown by the long-delayed and incomplete actions of the Italian government to protect the city of Venice.
High waters in the Lagoon at Torcello … erosion is caused by the lagoon losing sediment into the Adriatic with every low tide (Photograph: Patrick Comerford)
Venice floods frequently, sometimes to considerable depth. Flooding begins at 80 cm, and shortly before I visited late last year, the water level reached 156 cm above the base rate established in 1871 at the Punta della Salute Observatory.
The report puts Venice in the highest risk category because of both erosion and sea-level rises, with storm surges of up to 2.5 metres projected by 2100. Erosion is caused by the lagoon losing sediment into the Adriatic with every low tide, while the water level in the city is already 30 cm higher than in 1871.
The report says Venice will be protected by mobile barriers intended to withstand an exceptional flooding event of up to 3 metres. They are expected to be in place in 2021, but even then they are 10 years late. Nor can they save Venice from the chronic rise in sea-levels that will lead to flooding at every high tide by the end of the 21st century unless the barriers are kept almost permanently closed – and this, in turn, will cause serious pollution in the Lagoon.
A gondola with tourists passes the Palazzo Contarini Fasan (left), said to have been the home of Desdemona (Photograph: Patrick Comerford)
More tourists, fewer residents
Meanwhile, Venice is drowning. For days before my visit last November, daily news reports showed Saint Mark’s Square covered in high waters, with tourists using duck walks or wading through the acqua alta up to their hips or even up to their waists in water.
The Mayor of Venice, Luigi Brugnaro, has proposed a cap on day-trippers. Before the summer season began last year, crowd-control gates were installed at pinch-points in May to control the flow of tourists. When the crowds got too large, police closed the main entrances, limiting access to local residents and workers with a special pass.
Saint Mark’s Basilica … Venice has always been a popular destination, even before the ‘Grand Tours’ of the 18th century (Photograph: Patrick Comerford)
Today, there are more tourists and fewer residents in Venice, making many wonder whether Venice is in danger of drowning, not just under the waters of the Adriatic but under the flood of visitors who rise in numbers year after year.
In a recent feature on tourism headed ‘Wish you weren’t here,’ the Economist recalled a study in 1988 that found Venice could hold at most 20,750 visitors a day – a figure that is about a quarter of tourist traffic 30 years later. Yet the increased demand has not been met by building better public transport.
Venice has lost more than half its population in the past 50 years. Those who stay are left wondering how they can fight to reclaim and preserve their city. The resident population has dropped below 55,000 as Venetians find themselves priced out of their home city. If Venice is in danger of sinking, then it is in more imminent danger of shrinking.
Venice has always been a popular destination, even before the ‘Grand Tours’ of the 18th century. Ever since the fall of the Venetian Republic in 1797, local people have complained that Venice is being overrun by visitors. Napoleon wanted to own Venice, and ever since the Victorian era writers and artists have sought inspiration – and romance – in its waters and in its architecture.
But the city is groaning under the weight of tourism and in recent years tension has grown between visitors and local people, who fear their city is becoming just another Disneyland.
Ryanair, ‘selfies’ to post on Facebook and Instagram, cheap flights, and towering cruise ships now mean that on any given day that there are more visitors than residents in Venice. But the majority of visitors are day-trippers, and few stay overnight in the city. This means most of them spend their time and their money in the same small areas.
Venice is a timeless city where no one has any real time for her (Photograph: Patrick Comerford)
No time for a timeless city
Venice is a timeless city where no one has any real time for her. Many of the 30 million visitors a year are grab-and-go day-trippers, who seldom venture off the tourist trail to explore side streets and quieter piazzas.
Venice is dwindling away. Around 1,000 residents move to the mainland every year, unable to afford rising rent demands, pushed to find employment outside tourism, or unwilling to live in a city that is losing a sense of community.
Angry local people recently plastered Venice with graffiti and flyers that scream out, ‘Tourists Go Home!’ (Photograph: Patrick Comerford)
Small businesses and local shops are being replaced by souvenir stalls with cheap imports and fast food restaurants to cater for the day-trippers who prefer to munch rather than lunch and who are gone once darkness begins to fall.
It is all too easy for me to descend into snobbery about other tourists. I like to think that I have visited Venice because of my cultural tastes, including architecture, history, Byzantine churches and palaces, its influence on shaping the cultural identity of Europe today.
The Ponte Vecchio in Florence … the Mayor of Florence is considering entrance tax for day-trippers (Photograph: Patrick Comerford)
I had been to Venice on three or four day-trips in the past before staying for the best part of the week late last year. I watched dismissively what I could too easily see as hordes who had been disgorged from coaches and cruise liners early in the morning, follow the coloured umbrellas and flags from San Marco to Rialto, stopping only to buy cheap Chinese-made reproduction masks, and then leave in the early evening, imagining someone is going to switch off the lights when they leave.
But why should the music of Vivaldi, the architectural musings of Ruskin and an interest in Byzantine art and history make my visits more culturally acceptable than the group of young women from northern Europe who want to enjoy a hens’ weekend in Venice or the young men who have come for a stag night or a football match?
Traditional crafts, small businesses and local restaurants are being squeezed out of business in Venice (Photograph: Patrick Comerford)
Day-trippers are important in any society. They go home with positive impressions, many want to read and learn more, and some will return.
On a recent visit to Tangier, I realised that for many in the group it was their first encounter with a Muslim-majority or Arabic-speaking society. I had no doubts that they would return home with different attitudes, and perhaps even return to Morocco for a longer visit.
Day-trippers seldom venture off the tourist trail to explore side streets and quieter piazzas (Photograph: Patrick Comerford)
However, in Venice frustration with visitors has grown to the point that last summer angry locals plastered the city with graffiti and flyers that scream out, ‘Tourists Go Home!’ Venice is dwindling away: around 1,000 residents move to the mainland every year, unable to afford rising rents, pushed to find employment outside tourism, or unwilling to live in a city that is losing a sense of community.
Recent measures introduced to control tourism and protect the city include bans on new hotels and takeaway food joints in the historic centre. But Unesco’s concerns about cruise ships, mass tourism and damage to the fragile lagoon ecosystem have been met with empty promises and no concrete proposals.
The Grand Canal seen from under Rialto Bridge (Photograph: Patrick Comerford)
Tourism could be the problem, but it could also be a solution, not only keeping businesses alive but also making people aware of the crises that Venice faces and that must be addressed if Venice is to be saved.
In the 1850s, John Ruskin warned that Venice was being so abused and neglected that it would eventually melt into the lagoon ‘like a lump of sugar in hot tea.’ In an alarm signal that is still resonant, he heard ‘the fast-gaining waves … beat, like passing bells, against the Stones of Venice.’
Vivienne Westwood once asked: ‘If we can’t save Venice, how do we save the world?’
John Ruskin once said ‘The Ducal Palace of Venice … is the central building of the world’ (Photograph: Patrick Comerford)
This feature was first published in February 2019 in the ‘Church Review’ (Dublin and Glendalough) and the ‘Diocesan Magazine’ (Cashel, Ferns and Ossory)
Patrick Comerford
The success of the Wild Atlantic Way, and new plans to attract 175,000 Chinese tourists a year to Ireland show how proud Irish people are in our tourism sector. Tourism was almost non-existent until the 1960s, but today it accounts for just over 10% of global GDP. With cheap flights and increased disposable income, tourists are proving impossible to keep away.
Tourism promotes Ireland as a country, raises awareness of Irish culture, wins Ireland friends on the international stage, and is a major source of foreign revenue. On the other hand, many Italians now resent the place of tourism in their economy and the presence of tourists in their cities.
The Duomo in Florence … Italy is the fifth most-visited country in the world, and with 52.4 million tourists a year it can no longer cope (Photograph: Patrick Comerford)
Last month, in an effort to stem the rising tide of visitors, Venice announced a plan to charge a €10 entrance tax for day-trippers, and the Mayor of Florence is considering something similar. Two years ago, the Cinque Terre region in Liguria introduced a ticketing system to limit the number of tourists to 1.5 million a year.
Victim of its own success?
The Cinque Terre region in Liguria has introduced a ticketing system to limit the number of tourists to 1.5 million a year (Photograph: Patrick Comerford)
In an effort to stem the rising tide of visitors, Venice plans to charge day-trippers a €10 entrance tax (Photograph: Patrick Comerford)
Perhaps Italy is a victim of its own success – it is the fifth most-visited country in the world, and with 52.4 million tourists a year it can no longer cope. But the problem is not just numbers. Many people also resent the crass superficiality of visitors who wander around with selfie sticks, as keen to see themselves in a city as to see the city itself.
The scorn for tourists has been created by environmental damage caused by the growing number of cheap flights, the increased popularity of cruise ships and the damage caused by litter, erosion, vandalism, congestion, pollution and climate change. This scorn becomes a lethal cocktail with the added ingredients of racism and xenophobia introduced by far-right activities, so that foreigners, tourists, migrants, immigrants and refugees are all put together in the minds of the mindless.
Tourists, for their part, often feel welcome only because they are cash cows. There are regular reports of tourists claiming they have been overcharged for a coffee in Saint Mark’s Square and signs throughout Venice warn them against eating in public.
Mobile barriers to withstand exceptional flooding are expected to be in place in Venice by 2021 (Photograph: Patrick Comerford)
The new Venetian tax is less likely to cut tourist numbers and more likely to increase the resentment among tourists who feel exploited and welcome only for their money. Indeed, turnstiles at the city gates may only increase the impression that Venice is just one more large theme park rather than a living city, with real-life inhabitants and pressing problems that need sympathy as well as money in the search for a solution.
Sunset at Santa Maria della Salute … the base rate for flooding in Venice was established in 1871 at the Punta della Salute Observatory (Photograph: Patrick Comerford)
Rising sea levels
A study by Kiel University shows projected sea-level rises for the Mediterranean may affect the 49 Unesco World Heritage sites. The most threatened are on the Adriatic coast: Venice, Aquileia, Ravenna and Ferrara, followed by the episcopal complex at Porec in Croatia. The list also includes coastal sites in Tunisia such as the Medina of Tunis, Carthage and Sabratha, as well the Amalfi coast, the Roman city of Arles, the Greek temples south of Naples, the crusader city of Acre, ancient Ephesus and Tel Aviv.
According to the study, published in the journal Nature, the highest number of sites at risk is in Italy (14), followed by Croatia (7) and Greece (4). In addition, almost all the Aegean coast of Turkey with its important Hellenistic sites is also in the higher risk range.
However, turning knowledge into effective action is a lengthy and fraught process, as shown by the long-delayed and incomplete actions of the Italian government to protect the city of Venice.
High waters in the Lagoon at Torcello … erosion is caused by the lagoon losing sediment into the Adriatic with every low tide (Photograph: Patrick Comerford)
Venice floods frequently, sometimes to considerable depth. Flooding begins at 80 cm, and shortly before I visited late last year, the water level reached 156 cm above the base rate established in 1871 at the Punta della Salute Observatory.
The report puts Venice in the highest risk category because of both erosion and sea-level rises, with storm surges of up to 2.5 metres projected by 2100. Erosion is caused by the lagoon losing sediment into the Adriatic with every low tide, while the water level in the city is already 30 cm higher than in 1871.
The report says Venice will be protected by mobile barriers intended to withstand an exceptional flooding event of up to 3 metres. They are expected to be in place in 2021, but even then they are 10 years late. Nor can they save Venice from the chronic rise in sea-levels that will lead to flooding at every high tide by the end of the 21st century unless the barriers are kept almost permanently closed – and this, in turn, will cause serious pollution in the Lagoon.
A gondola with tourists passes the Palazzo Contarini Fasan (left), said to have been the home of Desdemona (Photograph: Patrick Comerford)
More tourists, fewer residents
Meanwhile, Venice is drowning. For days before my visit last November, daily news reports showed Saint Mark’s Square covered in high waters, with tourists using duck walks or wading through the acqua alta up to their hips or even up to their waists in water.
The Mayor of Venice, Luigi Brugnaro, has proposed a cap on day-trippers. Before the summer season began last year, crowd-control gates were installed at pinch-points in May to control the flow of tourists. When the crowds got too large, police closed the main entrances, limiting access to local residents and workers with a special pass.
Saint Mark’s Basilica … Venice has always been a popular destination, even before the ‘Grand Tours’ of the 18th century (Photograph: Patrick Comerford)
Today, there are more tourists and fewer residents in Venice, making many wonder whether Venice is in danger of drowning, not just under the waters of the Adriatic but under the flood of visitors who rise in numbers year after year.
In a recent feature on tourism headed ‘Wish you weren’t here,’ the Economist recalled a study in 1988 that found Venice could hold at most 20,750 visitors a day – a figure that is about a quarter of tourist traffic 30 years later. Yet the increased demand has not been met by building better public transport.
Venice has lost more than half its population in the past 50 years. Those who stay are left wondering how they can fight to reclaim and preserve their city. The resident population has dropped below 55,000 as Venetians find themselves priced out of their home city. If Venice is in danger of sinking, then it is in more imminent danger of shrinking.
Venice has always been a popular destination, even before the ‘Grand Tours’ of the 18th century. Ever since the fall of the Venetian Republic in 1797, local people have complained that Venice is being overrun by visitors. Napoleon wanted to own Venice, and ever since the Victorian era writers and artists have sought inspiration – and romance – in its waters and in its architecture.
But the city is groaning under the weight of tourism and in recent years tension has grown between visitors and local people, who fear their city is becoming just another Disneyland.
Ryanair, ‘selfies’ to post on Facebook and Instagram, cheap flights, and towering cruise ships now mean that on any given day that there are more visitors than residents in Venice. But the majority of visitors are day-trippers, and few stay overnight in the city. This means most of them spend their time and their money in the same small areas.
Venice is a timeless city where no one has any real time for her (Photograph: Patrick Comerford)
No time for a timeless city
Venice is a timeless city where no one has any real time for her. Many of the 30 million visitors a year are grab-and-go day-trippers, who seldom venture off the tourist trail to explore side streets and quieter piazzas.
Venice is dwindling away. Around 1,000 residents move to the mainland every year, unable to afford rising rent demands, pushed to find employment outside tourism, or unwilling to live in a city that is losing a sense of community.
Angry local people recently plastered Venice with graffiti and flyers that scream out, ‘Tourists Go Home!’ (Photograph: Patrick Comerford)
Small businesses and local shops are being replaced by souvenir stalls with cheap imports and fast food restaurants to cater for the day-trippers who prefer to munch rather than lunch and who are gone once darkness begins to fall.
It is all too easy for me to descend into snobbery about other tourists. I like to think that I have visited Venice because of my cultural tastes, including architecture, history, Byzantine churches and palaces, its influence on shaping the cultural identity of Europe today.
The Ponte Vecchio in Florence … the Mayor of Florence is considering entrance tax for day-trippers (Photograph: Patrick Comerford)
I had been to Venice on three or four day-trips in the past before staying for the best part of the week late last year. I watched dismissively what I could too easily see as hordes who had been disgorged from coaches and cruise liners early in the morning, follow the coloured umbrellas and flags from San Marco to Rialto, stopping only to buy cheap Chinese-made reproduction masks, and then leave in the early evening, imagining someone is going to switch off the lights when they leave.
But why should the music of Vivaldi, the architectural musings of Ruskin and an interest in Byzantine art and history make my visits more culturally acceptable than the group of young women from northern Europe who want to enjoy a hens’ weekend in Venice or the young men who have come for a stag night or a football match?
Traditional crafts, small businesses and local restaurants are being squeezed out of business in Venice (Photograph: Patrick Comerford)
Day-trippers are important in any society. They go home with positive impressions, many want to read and learn more, and some will return.
On a recent visit to Tangier, I realised that for many in the group it was their first encounter with a Muslim-majority or Arabic-speaking society. I had no doubts that they would return home with different attitudes, and perhaps even return to Morocco for a longer visit.
Day-trippers seldom venture off the tourist trail to explore side streets and quieter piazzas (Photograph: Patrick Comerford)
However, in Venice frustration with visitors has grown to the point that last summer angry locals plastered the city with graffiti and flyers that scream out, ‘Tourists Go Home!’ Venice is dwindling away: around 1,000 residents move to the mainland every year, unable to afford rising rents, pushed to find employment outside tourism, or unwilling to live in a city that is losing a sense of community.
Recent measures introduced to control tourism and protect the city include bans on new hotels and takeaway food joints in the historic centre. But Unesco’s concerns about cruise ships, mass tourism and damage to the fragile lagoon ecosystem have been met with empty promises and no concrete proposals.
The Grand Canal seen from under Rialto Bridge (Photograph: Patrick Comerford)
Tourism could be the problem, but it could also be a solution, not only keeping businesses alive but also making people aware of the crises that Venice faces and that must be addressed if Venice is to be saved.
In the 1850s, John Ruskin warned that Venice was being so abused and neglected that it would eventually melt into the lagoon ‘like a lump of sugar in hot tea.’ In an alarm signal that is still resonant, he heard ‘the fast-gaining waves … beat, like passing bells, against the Stones of Venice.’
Vivienne Westwood once asked: ‘If we can’t save Venice, how do we save the world?’
John Ruskin once said ‘The Ducal Palace of Venice … is the central building of the world’ (Photograph: Patrick Comerford)
This feature was first published in February 2019 in the ‘Church Review’ (Dublin and Glendalough) and the ‘Diocesan Magazine’ (Cashel, Ferns and Ossory)
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