Showing posts with label Irishtown. Show all posts
Showing posts with label Irishtown. Show all posts

20 October 2015

Pembroke Town Hall and Library
… reminders of a former township

Pembroke Town Hall, Ballsbridge, designed by Edward Carson, was built in 1880 (Photograph: Patrick Comerford, 2015)

Patrick Comerford

Between the Said Eucharist at 9 a.m. and the Solemn Eucharist at 11 a.m. in Saint Bartholomew’s Church, Ballsbridge, on Sunday morning [18 October 2015], I went for a double espresso and short stroll in Ballsbridge.

Two of the buildings that caught my eye during my stroll were the former Pembroke Town Hall on the corner of Merrion Road and Anglesea Road, and the Pembroke Library on Anglesea Road, close to the banks of the River Dodder.

Pembroke Town Hall is a landmark building in Ballsbridge, standing at the corner of a major junction, close to the buildings of the Royal Dublin Society.

The town hall was built in 1880 as the offices of the 15 town commissioners of the Pembroke Township. Pembroke Township included Ballsbridge, Ringsend, Irishtown, Donnybrook and Sandymount.

The commissioners who governed the Pembroke Township and provided services from 1863 to 1930 were elected by wealthy property owners of the area.

Pembroke Township was formed by private Act of Parliament in 1863. The township, which was named after the Earl of Pembroke who owned most of the land in the Dublin 4 area. It included Ringsend which was an old fishing village and Irishtown, an industrial district, as well as Ballsbridge, Sandymount and Donnybrook.

At the time, these areas were expanding apidly and there was a pressing need for an authority to manage sewage, water, paving and other services.

The areas varied in economic and social life. Ringsend was an old fishing village, Irishtown was an industrial district, while the remainder of the township contained mainly affluent residential areas.

But, because there were many low-quality homes at the time, the Pembroke Estate also built many housing projects from the 1880s onwards in areas such as Shelbourne Road and Ringsend, designed to house employees of the estate as well as artisans and craftspeople.

Seven ninths of the Pembroke Township stood on lands that were part of the Pembroke Estate, and the agent of the estate was an ex-officio commissioner, the remaining 14 being elected by property owners. The estate had a great deal of influence on the activities of the commissioners, and also made donations of land for the use of the township.

The township had a population of about 13,200 in 1863, and a land area of 1,592 acres. The Pembroke Urban District Council levied rates on the residents to pave the roads and provide other social services. The first rates struck in 1864 were set at two shillings on the pound.

Lord Pembroke’s agent, who looked after his business interests in Dublin, chaired the town commissioners, and so Lord Pembroke exercised considerable power in the affairs of the township.

The town commissioners were in charge of lighting, streets, public footpaths, the water supply and other public services in the area, and introduced a fire service.

At first, the township offices were in Ballsbridge Terrace, where the Herbert Park Hotel stands today. The new Town Hall was designed in 1879 in the Gothic style by the Dublin architect, surveyor and civil engineer Edward Henry Carson (1822-1881). He was assisted by his pupil John Loftus Robinson.

Carson was the second of the three sons of William Carson, a chip and straw hat merchant, originally from Dumfriesshire, who had moved from Scotland to Dublin to set up in business. Although he was a devout Presbyterian, his brothers, the Revd William Carson and the Revd James Carson, were ordained in the Church of Ireland.

Carson was a pupil of William Deane Butler and became involved in property development in the south suburbs of Dublin, including Marlborough Road in Donnybrook and Belgrave Square in Rathmines. He was architect and surveyor to the National Building and Land Investment Co. of Ireland (1868-1873) and to the Dublin, Rathmines, Rathgar, Rathfarnham & Rathcoole Railway (1868-1874).

Carson’s pupils and assistants included his brother-in-law Sir George Moyers (1836-1916), who was Lord Mayor of Dublin in 1881, Richard Chaytor Millar, and John Loftus Robinson, who later formed the partnership of Robinson Keefe.

Carson was a Commissioner of the Pembroke Township from its foundation in 1864 until 1880 and a member of Dublin Corporation in 1877 and 1878, sitting as a Liberal Conservative.

In 1851, he married Isabella Lambert, a daughter of Peter Lambert of Castle Ellen, Co Galway. They were the parents of four sons and two daughters, the third son being Edward Carson, later Lord Carson, the barrister and Unionist politician.

Carson died on 14 February 1881 and was buried in Mount Jerome Cemetery.

Pembroke Town Hall opened a year before Carson’s death (Photograph: Patrick Comerford, 2015)

Meanwhile, Pembroke Town Hall had opened in the previous year, 1880.

The Building News, describing Pembroke Town Hall, said: “It is built of rough-punched Ballynockan granite set in regular courses, with bands of red sandstone. The principal entrance door and windows of upper storey have columns of polished Aberdeen granite. The building provides accommodation on the ground floor for secretary, engineer, rate collector, post and telegraph office, also sanitary office and care- taker’s apartments.”

On 25 June 1880, The Irish Times praised the new building and said it was “a credit … to the locality.”

It described some of its elegant features, including the ornamental marble pillars at the entrance; a stained glass window at the top of the stairway; a boardroom that was a “model of neatness.” It was fitted with electric bells that linked to each department in the building so that officials could call for instant attendance. There were modern lavatories, a handsome clock on the front of the building, as well as extensive stabling for the commissioners’ horses and sheds for their carts.

The smaller block to the left (south) side is a former fire station designed at the same time.

The township continued to be governed by the commissioners until 1899 when it became an Urban District, with a more democratically elected urban district council.

During the Easter Rising in 1916, the British army requisitioned the Town Hall as a place for holding prisoners, including Eamon de Valera.

After many years of proposed amalgamations of Dublin’s local authorities, the Local Government (Dublin) Act 1930 dissolved Pembroke Urban District and its area was absorbed into the City of Dublin. The other Dublin townships, including Rathmines, Clontarf, Kilmainham and Drumcondra, were dissolved too. The records of the Pembroke township are now contained in Pearse Street Library.

Ringsend Technical School occupied the Town Hall until 1951, when the Dublin Vocational Education Committee (VEC) moved its headquarters there, where it remains until this day.

Pembroke Library, a graceful building, dates from 1926-1927 (Photograph: Patrick Comerford, 2015)

Around the corner from Pembroke Town Hall, Pembroke Library is a graceful building, and surrounded by RDS property.

The library was funded by the Carnegie United Kingdom Trust, and is the last library of this kind to be built in Ireland. The first librarian was the short story writer Frank O’Connor.

The Pembroke Library was built built between September 1926 and October 1927 by the Pembroke Urban District Council on part of the site of Pembroke Town Hall. The building was designed by the architect Arnold F Hendy of Kaye-Parry, Ross and Hendy, Kildare Street, Dublin, and built by G and T Crampton.

The façade of red brick is classical in style, with an interesting, pedimented central bay, with an inset arch and round window. The curve of the arch and round window is mirrored in the three bays of round headed windows to either side. The roof has a small copper cupola or lantern that provides light and ventilation in the attic.

A wooden porch that was a bad state of repair and that was not aesthetically sympathetic to the building, was removed during recent restoration work and the entrance to the library was restored its original appearance. After the universal access improvement works were completed, Pembroke Library reopened on 16 August 2010.

25 May 2008

Stewards of God’s mysteries

Saint Matthew’s Church, Irishtown: first built for Dublin Corproation in 1704-1706, and once known as Saint Matthew’s Royal Chapel.

Patrick Comerford

The First Sunday after Trinity: Isaiah 49: 8-16a; Psalm 131; I Corinthians 4: 1-5; Matthew 6: 24-34.

May all we think say and do be to the Glory of God, Father, Son and Holy Spirit, Amen.

Your rector, Ted Ardis, and Hilary are both away on retreat this weekend, and so I’m grateful to them both for the opportunity to return to this parish today. I remember your very warm welcome a few years ago, when I was in full-time mission work, and it is good to be back again this morning.

Since my last visit, I have moved to full-time work at the Church of Ireland Theological College, where I am the Director of Spiritual Formation.

The students at the theological college are preparing for ordination to full-time ministry in the Church of Ireland. The ordinations begin in the next few days, with the third year students being ordained to the diaconate, and last year’s graduates being ordained over the next few weeks to the priesthood.

Some of those students will spend a few days away on retreat, away from all their present anxieties, as they spend quiet time in prayer and reflection with their bishops in the days immediately before or after their ordination.

I’m sure that, like Hilary and Ted, during those quiet days they will have time to focus on those words of the Apostle Paul in this morning’s Epistle reading: to think of themselves as “servants of Christ and stewards of God’s mysteries.”

Those who commit themselves to ordained ministry are committing themselves to an awesome and sacred task. And in this morning’s reading Paul warns those in ministry not to be too quick to rush to judgment or to rely too much on our own strengths and skills.

The real task of those who are ordained is summed up very succinctly in that description of us as “servants of Christ and stewards of God’s mysteries.”

But our reading from the Prophet Isaiah also reminds us of the task all of us share in the ministry and mission of the whole Church: At the heart of the mission and ministry of the Church is the call to proclaim release to captives, to feed the hungry, to quench those who thirst, to comfort those who suffer. It is reminder to us all that God does not neglect or forget our needs.

The time that is spent on retreat is not time wasted or spent idly. Time like that, to be with God, and for God to be with us, is necessary for us all. Not just for your rector or for ordinands, but for all of us. Rather than taking us out of the world, time on retreat re-equips us, re-charges us, re-empowers us as servants of Christ, as stewards of the mysteries of God, as heralds of the Kingdom of God.

Sometimes it is very difficult for us to give ourselves time to be with God. But how much time do you spend with the person or people you love the most?

One student told me recently of how in the time spent travelling between the theological college in Churchtown and Trinity College Dublin in the city centre, he regularly takes time out to have a coffee with God: no newspaper, no books, no other company. He just sits there with his coffee and takes time out with God.

But when we are most under pressure, when other people are making their greatest demands on us, it is easy to forego time spent in retreat, time spent in worship, time spent in prayer, time spent attending to the sacred mysteries, time just for me and God.

If we give time and attention to our spiritual formation – no matter how new to faith or how mature in the faith we are – we catch ourselves wondering whether others will think we are being indulgent, whether we are treating ourselves to spiritual luxuries when there are so many other pressing demands on our time and on our energies.

With all their worries and troubles at the moment, as they sit their exams, many of the students are finding these two weeks tough. And with those demands on their time and energy, they understand only too well those words of Jesus in our Gospel reading this morning: “Do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today.”

Today’s troubles, with its exams and anxieties, are enough for them to deal with, without worrying about tomorrow’s parish placements or future paths in the ministry and in Church life. They need to keep their eyes on the ball: too much anxiety about tomorrow will detract from the task in hand today.

And yet, from the very beginning of setting out on the path towards ordination, those students in a very real way are striving first for the Kingdom of God, and his righteousness. And so their hope, their faith, their love allows them to imagine that all those other things we worry about – food, drink, clothes, housing – are of secondary importance. They trust that the church, the dioceses and the parishes, with God’s grace, will look after them and their families in the days and years ahead.

However, I sometimes think that these sayings of Jesus are too easy to turn on their head for too many of us.

It’s too easy when life is good, when the economy is booming, when money is plentiful, to say to ourselves, “Let’s not worry about tomorrow. Let’s live today for today.”

You can’t afford to take that attitude – an attitude of not worrying about food, clothes or shelter tomorrow – if you are among the two-thirds of the world’s population living in poverty, if you are one of the 16,000 children who will die today, not because of disease or illness, but because of hunger. In a country where weight-loss is a major profit-making business, we may not care for tomorrow. But there is no tomorrow for the one child who dies every five seconds today because of hunger.

Because we haven’t taken care of the world today, because we haven’t faced up to the fact that Jesus points to in our Gospel reading, that “today’s trouble is enough for today,” we have created so many troubles for our tomorrows. If we looked after those children’s needs today, what fewer worries we would have tomorrow.

Excessive borrowing when interest rates were low, a preference for lower taxes rather than spending on hospitals, health care and on eradicating poverty when the government’s coffers were full, have created problems for tomorrow.

Our failure throughout the rich world, when we had the money, to eradicate those factors that create poverty that could be eradicated when we had the money – eliminating malaria, providing cheap drugs for those who are HIV positive or with AIDS, taking clear stands against racism, oppression and discrimination – because we didn’t respect today’s trouble as being enough for today, we have created greater problems for tomorrow.

When we reduce our worries today to the point of not caring about other people’s tomorrows, we fail to seek first both the Kingdom of God and his righteousness. But if we make the Kingdom of God our priority, then we will want to be signs, sacraments, icons of that kingdom, seek ways of being examples of God’s righteousness, expressed in those visionary ideals of the Prophet Isaiah.

When our students go out into their parishes, into the Church, they also go out into the world. Their ministry and mission is not just about caring for their parishes today, but pointing to the faith and hope we have in the kingdom of God.

If, in their pastoral care, they neglect the poor, fail to visit the sick, fail to bring comfort to the prisoner, the lonely and the hopeless, they will be neglecting the great charge that has been committed to them as servants of Christ and stewards of the mysteries of God.

But when they ask why people are poor, why they are on trolleys in crowded A&E units or are left on lengthy waiting lists in our hospitals, when they ask why we cannot provide sufficient public housing for the poor or why we treat immigrants and asylum seekers so badly, will they still be supported by the Church in their ministry and mission? Will they be welcomed for pointing prophetically to the Kingdom of God, for seeking God’s righteousness?

Like Hilary and Ted, they will find their pre-ordination and post-ordination retreats time to be alone with God, time to be reminded of the great task that is entrusted to them, time to think about the sufficiency of the worries of today. And it will be time too remind to themselves of the need to give priority to the Kingdom of God and his righteousness.

In seeking these priorities, they will need to rely on the prayerful and active support of the whole Church. For these are priorities that should be the values of the whole Church, for all of us, both clergy and laity. Our worries for today should be sufficient for today, but they should reflect our values for tomorrow – values that symbolise the Kingdom of God and that begin to unfold his righteousness.

And now, may all praise, honour and glory be to the eternal Trinity, God Father, Son and Holy Spirit, Amen.

Canon Patrick Comerford is Director of Spiritual Formation, the Church of Ireland Theological College. This sermon was preached on Sunday 25 May 2008 at Morning Prayer in Saint Mary's Church, Donnybrook, and at the Parish Eucharist in Saint Matthew's Church, Irishtown, Dublin