The Empress Helena depicted in a fresco in the Church of Saint Constantine and Saint Helen in Rethymnon, Crete … she is commemorated on 21 May (Photograph: Patrick Comerford)
Patrick Comerford
Easter is a 50-day season, beginning on Easter Day (5 April 2026) and continuing through Ascension Day until the Day of Pentecost or Whit Sunday next Sunday (24 June 2026). This week began with the Seventh Sunday of Easter (Easter VII, 17 May 2026), and today the Church calendar remembers Saint Helena (330), Protector of the Holy Places.
A local tradition in Essex claims Saint Helena was from Colchester. Her son Constantine, who is associated with York, became Emperor in the year 306 and raised her to the position of Empress. Helena visited the Holy Land as a pilgrim in the year 326. There, it is said, she found Christ’s cross. She is commemorated in the Orthodox Church on this day with her son Constantine, so today is the name day for everyone named Eleni, Dina, Kostas or Konstantinos.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘I desire that those also, whom you have given me, may … see my glory’ (John 17: 24) … the south transept window by CE Kempe in Lichfield Cathedral depicts Christ in Glory (Photograph: Photograph: Patrick Comerford)
John 17: 20-26 (NRSVA):
[Jesus said:] 20 ‘I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, 21 that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given them, so that they may be one, as we are one, 23 I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. 24 Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.
25 ‘Righteous Father, the world does not know you, but I know you; and these know that you have sent me. 26 I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them.’
‘Christ in Glory’ … Graham Sutherland’s powerful tapestry in Coventry Cathedral (Photograph: Patrick Comerford)
Today’s Reflections:
As I was saying in my reflections on Sunday (17 May 2026), we are, in some ways, caught in the church calendar in an in-between time, between Ascension Day last Thursday [14 May 2026], and the Day of Pentecost on Sunday next [24 May 2026].
The Gospel reading at the Eucharist today (John 17: 20-26) follows Christ’s ‘Farewell Discourse’ at the Last Supper (John 14: 1 to 16: 33), and Christ has just ended his instructions to his disciples, which conclude with the advice, ‘In the world you face persecution But take courage; I have conquered the world!’ (John 16: 33).
We are now coming to the end of his prayer to the Father (John 17: 1-26), in which he summarises the significance of his life as the time for his glory – his Crucifixion, Resurrection and Ascension – has arrived.
This prayer is often referred to as the High Priestly Prayer, as it includes many of the elements of prayer a priest offers when a sacrifice is about to be made: glorification (verses 3-5, 25), remembrance of God’s work (verses 2, 6-8, 22, 23), intercession on behalf of others (verses 9, 11, 15, 20, 21, 24), and a declaration of the offering itself (verses 1, 5).
In the Orthodox Church, this passage is also read on the Seventh Sunday of Easter (1 June 2025), a day remembering the Fathers of the First Ecumenical Council at Nicaea in the year 325. We were celebrating the 1,700th anniversary of that council last year and its formulation of the Nicene Creed. That council condemned the heresy of Arianism that taught that the Son of God was created by the Father and that there was a time when the Son of God did not exist. Christ’s words here bear witness to his divinity and to his filial relationship with the Father.
In his time alone in the Garden of Gethsemane, Christ looks up to heaven and prays to the Father, asking him ‘that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe.’ (verse 21).
In this reading, Christ prays for the Church of all times. He looks beyond those who follow him now, to those who will come to believe through their witness. May the Church be rooted in the oneness he shares with the Father (verse 21), which is a relationship of mutual love (verse 23).
He prays that his followers may attain the ultimate goal: to share in Christ’s glory, which is founded in love that has been there before time began (verse 24).
His followers know that Christ has been sent by the Father (verse 25). Now he prays that as we are sent out into the world that ‘the love with which you have loved me may be in them, and I in them.’
Meanwhile, our reading tomorrow returns to the post-Resurrection appearances.
Christ is risen!
The Lord is risen indeed. Alleluia!
‘I ask … that they may all be one’ (John 17: 20-21) … the former Bea House on Pembroke Park, Dublin, the home of the Irish School of Ecumenics in my student days in the 1980s (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 21 May 2026):
The theme this week (17-23 May 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel) has been ‘Breaking Barriers: Gender Justice in Malawi’ (pp 56-57). This theme was introduced on Sunday with Reflections from Tamara Khismisi, Projects Coordinator, Anglican Church in Malawi.
The USPG prayer diary invites us to pray today (Thursday 21 May 2026):
Lord, we lift up mission hospitals such as St Peter’s, St Luke’s and St Anne’s in Malawi. We pray that doctors, nurses, and staff are provided with the strength, resources, and wisdom to care for mothers, children, and families in rural communities.
The Collect of the Day:
O God the King of Glory,
you have exalted your only Son Jesus Christ
with great triumph to your kingdom in heaven:
Mercifully give us faith to know
that, as he promised,
he abides with us on earth to the end of time;
who is alive and reigns with you and the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Eternal Giver of love and power,
your Son Jesus Christ has sent us into all the world
to preach the gospel of his kingdom.
Confirm us in this mission,
and help us to live the good news we proclaim;
through Jesus Christ our Lord.
Additional Collect:
Risen, ascended Lord,
as we rejoice at your triumph,
fill your Church on earth with power and compassion,
that all who are estranged by sin
may find forgiveness and know your peace,
to the glory of God the Father.
Yesterday’s Reflections
Continued Tomorrow
The Emperor Constantine and Saint Helena hold the Holy Cross … an icon in Panormos, east of Rethymnon in Crete (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Showing posts with label Donnybrook. Show all posts
Showing posts with label Donnybrook. Show all posts
05 June 2025
Daily prayer in Easter 2025:
47, Thursday 5 June 2025
‘I desire that those also, whom you have given me, may … see my glory’ (John 17: 24) … Christ in Glory depicted in the mosaics in the apse of the Basilica of San Vitale in Ravenna (Photograph: Patrick Comerford)
Patrick Comerford
Easter is a 50-day season, beginning on Easter Day (20 April 2025) and continuing through Ascension Day until the Day of Pentecost or Whit Sunday next Sunday (8 June 2025). This week began with the Seventh Sunday of Easter (Easter VII), and today the calendar of the Church of England in Common Worship recalls Saint Boniface (Wynfrith) of Crediton (754), Bishop, Apostle of Germany, Martyr.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘I desire that those also, whom you have given me, may … see my glory’ (John 17: 24) … the south transept window by CE Kempe in Lichfield Cathedral depicts Christ in Glory (Photograph: Photograph: Patrick Comerford)
John 17: 20-26 (NRSVA):
[Jesus said:] 20 ‘I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, 21 that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given them, so that they may be one, as we are one, 23 I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. 24 Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.
25 ‘Righteous Father, the world does not know you, but I know you; and these know that you have sent me. 26 I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them.’
‘Christ in Glory’ … Graham Sutherland’s powerful tapestry in Coventry Cathedral (Photograph: Patrick Comerford)
Today’s Reflection:
As I was saying in my reflections on Sunday, we are, in some ways, caught in the church calendar in an in-between time, between Ascension Day last Thursday [29 May 2025], and the Day of Pentecost on Sunday next [8 June 2025].
The Gospel reading at the Eucharist today (John 17: 20-26) follows Christ’s ‘Farewell Discourse’ at the Last Supper (John 14: 1 to 16: 33), and Christ has just ended his instructions to his disciples, which conclude with the advice, ‘In the world you face persecution But take courage; I have conquered the world!’ (John 16: 33).
We are now coming to the end of his prayer to the Father (John 17: 1-26), in which he summarises the significance of his life as the time for his glory – his Crucifixion, Resurrection and Ascension – has arrived.
This prayer is often referred to as the High Priestly Prayer, as it includes many of the elements of prayer a priest offers when a sacrifice is about to be made: glorification (verses 3-5, 25), remembrance of God’s work (verses 2, 6-8, 22, 23), intercession on behalf of others (verses 9, 11, 15, 20, 21, 24), and a declaration of the offering itself (verses 1, 5).
In the Orthodox Church, this passage is also read on the Seventh Sunday of Easter (1 June 2025), a day remembering the Fathers of the First Ecumenical Council at Nicaea in the year 325. We are celebrating the 1,700th anniversary of that council this year and its formulation of the Nicene Creed. That council condemned the heresy of Arianism that taught that the Son of God was created by the Father and that there was a time when the Son of God did not exist. Christ’s words here bear witness to his divinity and to his filial relationship with the Father.
In his time alone in the Garden of Gethsemane, Christ looks up to heaven and prays to the Father, asking him ‘that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe.’ (verse 21).
In this reading, Christ prays for the Church of all times. He looks beyond those who follow him now, to those who will come to believe through their witness. May the Church be rooted in the oneness he shares with the Father (verse 21), which is a relationship of mutual love (verse 23).
He prays that his followers may attain the ultimate goal: to share in Christ’s glory, which is founded in love that has been there before time began (verse 24).
His followers know that Christ has been sent by the Father (verse 25). Now he prays that as we are sent out into the world that ‘the love with which you have loved me may be in them, and I in them.’
Meanwhile, our reading tomorrow returns to the post-Resurrection appearances.
Christ is risen!
The Lord is risen indeed. Alleluia!
‘I ask … that they may all be one’ (John 17: 20-21) … the former Bea House on Pembroke Park, Dublin, the home of the Irish School of Ecumenics in my student days in the 1980s (Photograph: Patrick Comerford, 2024)
Today’s Prayers (Thursday 5 June 2025):
The new edition of Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), covers the period from 1 July to 20 November 2025. The theme in the prayer diary this week (1-7 June) is ‘Volunteers’ Week’ and was introduced on Sunday by Carol Miller, Church Engagement Manager, USPG.
The USPG prayer diary invites us to pray today (Thursday 5 June 2025):
Father, we ask for your resources for communities where children struggle in school because of poverty or lack of resources. May you bring provision.
The Collect:
God our redeemer,
who called your servant Boniface
to preach the gospel among the German people
and to build up your Church in holiness:
grant that we may preserve in our hearts
that faith which he taught with his words
and sealed with his blood,
and profess it in lives dedicated to your Son
Jesus Christ our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
God our redeemer,
whose Church was strengthened by the blood of your martyr Boniface:
so bind us, in life and death, to Christ’s sacrifice
that our lives, broken and offered with his,
may carry his death and proclaim his resurrection in the world;
through Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Sir Jacob Epstein’s figure, ‘Christ in Majesty,’ is raised above the nave in Llandaff Cathedral (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
Easter is a 50-day season, beginning on Easter Day (20 April 2025) and continuing through Ascension Day until the Day of Pentecost or Whit Sunday next Sunday (8 June 2025). This week began with the Seventh Sunday of Easter (Easter VII), and today the calendar of the Church of England in Common Worship recalls Saint Boniface (Wynfrith) of Crediton (754), Bishop, Apostle of Germany, Martyr.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘I desire that those also, whom you have given me, may … see my glory’ (John 17: 24) … the south transept window by CE Kempe in Lichfield Cathedral depicts Christ in Glory (Photograph: Photograph: Patrick Comerford)
John 17: 20-26 (NRSVA):
[Jesus said:] 20 ‘I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, 21 that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given them, so that they may be one, as we are one, 23 I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. 24 Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.
25 ‘Righteous Father, the world does not know you, but I know you; and these know that you have sent me. 26 I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them.’
‘Christ in Glory’ … Graham Sutherland’s powerful tapestry in Coventry Cathedral (Photograph: Patrick Comerford)
Today’s Reflection:
As I was saying in my reflections on Sunday, we are, in some ways, caught in the church calendar in an in-between time, between Ascension Day last Thursday [29 May 2025], and the Day of Pentecost on Sunday next [8 June 2025].
The Gospel reading at the Eucharist today (John 17: 20-26) follows Christ’s ‘Farewell Discourse’ at the Last Supper (John 14: 1 to 16: 33), and Christ has just ended his instructions to his disciples, which conclude with the advice, ‘In the world you face persecution But take courage; I have conquered the world!’ (John 16: 33).
We are now coming to the end of his prayer to the Father (John 17: 1-26), in which he summarises the significance of his life as the time for his glory – his Crucifixion, Resurrection and Ascension – has arrived.
This prayer is often referred to as the High Priestly Prayer, as it includes many of the elements of prayer a priest offers when a sacrifice is about to be made: glorification (verses 3-5, 25), remembrance of God’s work (verses 2, 6-8, 22, 23), intercession on behalf of others (verses 9, 11, 15, 20, 21, 24), and a declaration of the offering itself (verses 1, 5).
In the Orthodox Church, this passage is also read on the Seventh Sunday of Easter (1 June 2025), a day remembering the Fathers of the First Ecumenical Council at Nicaea in the year 325. We are celebrating the 1,700th anniversary of that council this year and its formulation of the Nicene Creed. That council condemned the heresy of Arianism that taught that the Son of God was created by the Father and that there was a time when the Son of God did not exist. Christ’s words here bear witness to his divinity and to his filial relationship with the Father.
In his time alone in the Garden of Gethsemane, Christ looks up to heaven and prays to the Father, asking him ‘that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe.’ (verse 21).
In this reading, Christ prays for the Church of all times. He looks beyond those who follow him now, to those who will come to believe through their witness. May the Church be rooted in the oneness he shares with the Father (verse 21), which is a relationship of mutual love (verse 23).
He prays that his followers may attain the ultimate goal: to share in Christ’s glory, which is founded in love that has been there before time began (verse 24).
His followers know that Christ has been sent by the Father (verse 25). Now he prays that as we are sent out into the world that ‘the love with which you have loved me may be in them, and I in them.’
Meanwhile, our reading tomorrow returns to the post-Resurrection appearances.
Christ is risen!
The Lord is risen indeed. Alleluia!
‘I ask … that they may all be one’ (John 17: 20-21) … the former Bea House on Pembroke Park, Dublin, the home of the Irish School of Ecumenics in my student days in the 1980s (Photograph: Patrick Comerford, 2024)
Today’s Prayers (Thursday 5 June 2025):
The new edition of Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), covers the period from 1 July to 20 November 2025. The theme in the prayer diary this week (1-7 June) is ‘Volunteers’ Week’ and was introduced on Sunday by Carol Miller, Church Engagement Manager, USPG.
The USPG prayer diary invites us to pray today (Thursday 5 June 2025):
Father, we ask for your resources for communities where children struggle in school because of poverty or lack of resources. May you bring provision.
The Collect:
God our redeemer,
who called your servant Boniface
to preach the gospel among the German people
and to build up your Church in holiness:
grant that we may preserve in our hearts
that faith which he taught with his words
and sealed with his blood,
and profess it in lives dedicated to your Son
Jesus Christ our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
God our redeemer,
whose Church was strengthened by the blood of your martyr Boniface:
so bind us, in life and death, to Christ’s sacrifice
that our lives, broken and offered with his,
may carry his death and proclaim his resurrection in the world;
through Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Sir Jacob Epstein’s figure, ‘Christ in Majesty,’ is raised above the nave in Llandaff Cathedral (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
09 June 2024
A short visit to Dublin
and Bray brings back
good memories from
40 and 50 years ago
Time moves on at McCloskey’s in Donnybrook … memories of poetry readings, drama groups and rugby matches (Photograph: Patrick Comerford, 2024)
Patrick Comerford
I was back in Dublin at the end of last week for a very short family visit, and we stayed for two nights in Bray, Co Wicklow, in the Martello Hotel on the Promenade, facing out onto the sea front.
Seeing the Bray People on a news stand in a nearby supermarket on Friday evening was a reminder that this was one of the titles in the Wexford People Group of Newspapers, where I had worked 50 years ago.
Until I left the Wexford People for The Irish Times in late 1974, one of my pleasant assignments each week was the design and layout of the front page of the Bray People.
Evening lights in Bray and a table at Butler and Barry (Photograph: Patrick Comerford, 2024)
Bray has many family links and memories. Until, perhaps, the 1960s, an aunt had lived only three days away from the Martello, at Seanchara House, once known as Tullira, in Wavecrest Terrace on Strand Road. My parents first lived on Putland Road in Bray after they were married almost 80 years ago, at end of World War II in 1945.
I also remember many childhood trips to Bray, when I was able to sneak away and enjoy the thrills of the ‘Bumpers’ and the Ghost Trains or – when some of us were more adventurous – climbing Bray Head and pretending we could see across to the coast of Wales on the other side of the Irish Sea.
In more recent decades, I often enjoyed walks along the seafront in Bray or around the harbour, followed by coffee or lunch in cafés such as Carpe Diem.
Living near Milton Keynes for the last two or three years, it is difficult (though not impossible) to find the same opportunities for a walk on any beach. So, as we had dinner in Butler and Barry on one of those evenings, it was good to share the joys of looking out onto the sea below and beyond.
Friday was a packed day, with family visits in Rathmines and Knocklyon, and the Dart connections between Bray and Lansdowne Road were ideal for setting out on a walk through some of south Dublin suburbs that retain many sweet memories for me, and that allowed me to recall some key anniversaries that take place this year.
The former Bea House on Pembroke Park … memories of student days at the Irish School of Ecumenics 40 years ago (Photograph: Patrick Comerford, 2024)
A short walk from the Lansdowne Road stop on the Dart line in from Bray brought me to Pembroke Park, off Herbert Park, and the house that was once known as Bea House when it was the administrative centre of the Irish School of Ecumenics.
I was burning the candle at both ends 40 years ago, when I studied post-graduate theology there in the 1980s while working at The Irish Times spending a lot of time campaigning with the Campaign for Nuclear Disarmament (CND).
There were happy memories of Robin Boyd, who had been the director of ISE, Alan Falconer, who was my tutor and, at the time, also a neighbour, and Bill McSweeney, who supervised my dissertation, leading to my graduation through ISE from Trinity College Dublin in 1984.
Other part-time lecturers 40 years ago included Des Dinan, who was then working on his PhD and who is now a professor at Georg Mason University, while the visiting lecturers included Jürgen Moltmann, who died last week, and Metropolitan Kallistos (Ware), who died two years ago.
There were happy memories too of many walks with other students from Pembroke Park through Donnybrook and along Marlborough Road to Ranelagh and lectures in Milltown Park.
I had to stop too to see McCloskey’s pub in Donnybrook, although it is now closed and has been sold. This had been a favourite ‘haunt’ in the early 1970s, when I was involved in poetry groups and poetry groups based around the corner in Muckross Park on Marlborough Road. And there was the house at 52 Marlborough Road, where I stayed those weekends I travelled up to Dublin from Wexford until 50 years ago, when I left Wexford and the Wexford People and joined The Irish Times at the end of 1974.
Street art in Rathmines last week (Photograph: Patrick Comerford, 2024)
I walked on through Ranelagh, once again sought out the house in Old Mountpleasant where my grandfather had once lived, and then found myself on Belgrave Road, where I worked 20 years ago, from 2002 until 2006, when I joined the Church of Ireland Theological College, later the Church of Ireland Theological Institute.
I stopped for lunch in Rathmines, visited my brother in Rathmines and once again visited the house in Rathmines where my father was born in 1918, and the house in Terenure where he spent his childhood.
By late afternoon, I was at the house where I lived in Knocklyon from 1996 until 2017, when I moved to the Rectory in Askeaton, Co Limerick. At the polling booth in Firhouse, I bumped into an old friend and neighbour, Dr Vincent Kenny. We caught up on many shared memories in Delaney’s, also known as the Knocklyon, before I caught a bus to Blackrock Station, and the Dart to Bray.
Evening lights at Blackrock Station last week waiting for the Dart to Bray (Photograph: Patrick Comerford, 2024; click on image for full-screen view)
I am working on a paper for Salvador Ryan’s next collection, looking at ‘Childhood and the Irish.’ Throughout the day, I found myself thinking of the various places James Joyce had lived as a child, including Brighton Square, Rathgar, and the house where he was bor, Saint Joseph’s Church in Terenure where he was baptised, the houses in Castlewood Avenue, Rathmines, and back at Martello Terrace, Bray, where he had spent parts of his childhood years, and the place in Terenure where his mother was born.
But next Sunday is Bloomsday (16 June 2024), and perhaps I should tell some of those stories then and more of them in that planned book that Salvador Ryan is commissioning and editing.
Meanwhile, as I was on my own Bloom-like odyssey around Dublin 4 and Dublin 6, Charlotte was back in Bray, and decided to climb Bray Head. Sorry to say, she did not catch a glimpse of the coast of Wales either.
We had dinner in the Martello on Friday evening, and caught the plane back from Dublin to Birmingham yesterday (Saturday) afternoon, and were back in Stony Stratford by early evening.
The ‘Bray People’ … still going 50 years after I left in 1974 (Photograph: Patrick Comerford, 2024)
Patrick Comerford
I was back in Dublin at the end of last week for a very short family visit, and we stayed for two nights in Bray, Co Wicklow, in the Martello Hotel on the Promenade, facing out onto the sea front.
Seeing the Bray People on a news stand in a nearby supermarket on Friday evening was a reminder that this was one of the titles in the Wexford People Group of Newspapers, where I had worked 50 years ago.
Until I left the Wexford People for The Irish Times in late 1974, one of my pleasant assignments each week was the design and layout of the front page of the Bray People.
Evening lights in Bray and a table at Butler and Barry (Photograph: Patrick Comerford, 2024)
Bray has many family links and memories. Until, perhaps, the 1960s, an aunt had lived only three days away from the Martello, at Seanchara House, once known as Tullira, in Wavecrest Terrace on Strand Road. My parents first lived on Putland Road in Bray after they were married almost 80 years ago, at end of World War II in 1945.
I also remember many childhood trips to Bray, when I was able to sneak away and enjoy the thrills of the ‘Bumpers’ and the Ghost Trains or – when some of us were more adventurous – climbing Bray Head and pretending we could see across to the coast of Wales on the other side of the Irish Sea.
In more recent decades, I often enjoyed walks along the seafront in Bray or around the harbour, followed by coffee or lunch in cafés such as Carpe Diem.
Living near Milton Keynes for the last two or three years, it is difficult (though not impossible) to find the same opportunities for a walk on any beach. So, as we had dinner in Butler and Barry on one of those evenings, it was good to share the joys of looking out onto the sea below and beyond.
Friday was a packed day, with family visits in Rathmines and Knocklyon, and the Dart connections between Bray and Lansdowne Road were ideal for setting out on a walk through some of south Dublin suburbs that retain many sweet memories for me, and that allowed me to recall some key anniversaries that take place this year.
The former Bea House on Pembroke Park … memories of student days at the Irish School of Ecumenics 40 years ago (Photograph: Patrick Comerford, 2024)
A short walk from the Lansdowne Road stop on the Dart line in from Bray brought me to Pembroke Park, off Herbert Park, and the house that was once known as Bea House when it was the administrative centre of the Irish School of Ecumenics.
I was burning the candle at both ends 40 years ago, when I studied post-graduate theology there in the 1980s while working at The Irish Times spending a lot of time campaigning with the Campaign for Nuclear Disarmament (CND).
There were happy memories of Robin Boyd, who had been the director of ISE, Alan Falconer, who was my tutor and, at the time, also a neighbour, and Bill McSweeney, who supervised my dissertation, leading to my graduation through ISE from Trinity College Dublin in 1984.
Other part-time lecturers 40 years ago included Des Dinan, who was then working on his PhD and who is now a professor at Georg Mason University, while the visiting lecturers included Jürgen Moltmann, who died last week, and Metropolitan Kallistos (Ware), who died two years ago.
There were happy memories too of many walks with other students from Pembroke Park through Donnybrook and along Marlborough Road to Ranelagh and lectures in Milltown Park.
I had to stop too to see McCloskey’s pub in Donnybrook, although it is now closed and has been sold. This had been a favourite ‘haunt’ in the early 1970s, when I was involved in poetry groups and poetry groups based around the corner in Muckross Park on Marlborough Road. And there was the house at 52 Marlborough Road, where I stayed those weekends I travelled up to Dublin from Wexford until 50 years ago, when I left Wexford and the Wexford People and joined The Irish Times at the end of 1974.
Street art in Rathmines last week (Photograph: Patrick Comerford, 2024)
I walked on through Ranelagh, once again sought out the house in Old Mountpleasant where my grandfather had once lived, and then found myself on Belgrave Road, where I worked 20 years ago, from 2002 until 2006, when I joined the Church of Ireland Theological College, later the Church of Ireland Theological Institute.
I stopped for lunch in Rathmines, visited my brother in Rathmines and once again visited the house in Rathmines where my father was born in 1918, and the house in Terenure where he spent his childhood.
By late afternoon, I was at the house where I lived in Knocklyon from 1996 until 2017, when I moved to the Rectory in Askeaton, Co Limerick. At the polling booth in Firhouse, I bumped into an old friend and neighbour, Dr Vincent Kenny. We caught up on many shared memories in Delaney’s, also known as the Knocklyon, before I caught a bus to Blackrock Station, and the Dart to Bray.
Evening lights at Blackrock Station last week waiting for the Dart to Bray (Photograph: Patrick Comerford, 2024; click on image for full-screen view)
I am working on a paper for Salvador Ryan’s next collection, looking at ‘Childhood and the Irish.’ Throughout the day, I found myself thinking of the various places James Joyce had lived as a child, including Brighton Square, Rathgar, and the house where he was bor, Saint Joseph’s Church in Terenure where he was baptised, the houses in Castlewood Avenue, Rathmines, and back at Martello Terrace, Bray, where he had spent parts of his childhood years, and the place in Terenure where his mother was born.
But next Sunday is Bloomsday (16 June 2024), and perhaps I should tell some of those stories then and more of them in that planned book that Salvador Ryan is commissioning and editing.
Meanwhile, as I was on my own Bloom-like odyssey around Dublin 4 and Dublin 6, Charlotte was back in Bray, and decided to climb Bray Head. Sorry to say, she did not catch a glimpse of the coast of Wales either.
We had dinner in the Martello on Friday evening, and caught the plane back from Dublin to Birmingham yesterday (Saturday) afternoon, and were back in Stony Stratford by early evening.
The ‘Bray People’ … still going 50 years after I left in 1974 (Photograph: Patrick Comerford, 2024)
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20 March 2018
Prince Milo of Montenegro:
why is he buried in Limerick
at Saint Mary’s Cathedral?
Patrick Comerford
Saint Mary’s Cathedral, Limerick,
850th anniversary lecture series,
1.15 p.m., Tuesday 20 March 2018.
Introduction
The grave of Prince Milo of Montenegro at the west wall of the churchyard at Saint Mary’s Cathedral, Limerick (Photograph: Patrick Comerford)
In Saint Mary’s Cathedral, Limerick, we have one of the most unusual graves in any churchyard in Ireland. This grave, with its simple headstone is of Prince Milo of Montenegro. It faces the great west door of the cathedral, and lies beside the boundary wall, looking out onto the banks of the River Shannon.
But residents of Limerick and visitors share the same bewilderment, often asking who was Prince Milo, where is Montenegro, how did he end up in Ireland, and why is he buried at Saint Mary’s Cathedral.
For many people in Ireland, it may be difficult for people to tell apart Montenegro, Macedonia, Moldavia and Moldova. Indeed, this was a problem for Donald Trump at a summit last year, and these geographical challenges allowed a conman posing as a royal pretender to hoodwink high society on the Riveria until recently.
Montenegro … a former Yugoslav republic with a short Adriatic coastline between Croatia and Albania
Montenegro, whose name means ‘Black Mountain,’ is a former Yugoslav republic and a sovereign state in the Balkans in south-east Europe. It has a short Adriatic coastline and it is encircled or surrounded by Croatia, Bosnia and Herzegovina, Serbia, Kosovo and Albania. The capital and largest city is Podgorica, while Cetinje is designated as the Old Royal Capital.
Montenegro is a member of the UN, NATO, the World Trade Organisation (WTO), the Organisation for Security and Co-operation in Europe (OSCE), the Council of Europe and the Central European Free Trade Agreement.
In the ninth century, there were three mediaeval Serbian principalities in what is now Montenegro: Duklja, Travunia and Rascia. In 1042, the archon Stefan Vojislav led a revolt that resulted in the independence of Duklja from the Byzantine Empire and the establishment of the Vojislavljević dynasty.
Later, large portions of what is now Montenegro were ruled by the Ottoman Empire from 1496 to 1878. But in the 16th century, Montenegro developed a unique form of autonomy within the Ottoman Empire, allowing Montenegrin clans freedom from some restrictions. Nevertheless, the Montenegrins were disgruntled with Ottoman rule, and in the 17th century, raised numerous rebellions, which culminated in the defeat of the Ottomans in the Great Turkish War at the end of the 17th century.
Montenegro achieved de facto independence from the Ottoman Empire in 1711. From 1852, it was known as the Principality of Montenegro, although it only received formal international recognition as an independent principality in 1878. In 1889, Czar Alexander III said Prince Nikola of Montenegro was Russia’s ‘sole sincere and true friend’ in the Balkans.
The country declared itself the Kingdom of Montenegro on 28 August 1910. At the end of World War I, the king was deposed and Montenegro was forced into the newly-formed Kingdom of Serbia and Montenegro, which later became Yugoslavia.
Prince Milo: birth and family
The Montenegrin line of succession and family tree are difficult to disentangle
Prince Milo Petrović-Njegoš (1889-1978) was a prince of Montenegro and a direct descendant of Radul Petrović, brother of Danilo I (1675-1735), the first Vladika or Prince-Bishop of Montenegro from 1696 to 1735.
But the family tree of Montenegro’s royal family is very difficult to disentangle. The first claimants to princely status were the Bishops of Cetinje, who, as Orthodox bishops, were unmarried and passed both their episcopal and princely status from uncle to nephew, nephew to uncle, or cousin to cousin in an obscure, indeed whimsical and often capricious, line of succession, in which a bishop’s family member was chosen as his successor on the basis of favouritism rather than seniority, age, ability or even literacy.
All members of the family claimed the title of prince, and the Petrović family only began to take on the trappings of other European royal families during the reign of Danilo Petrović Njegoš (1826-1860). He came to office in 1851 after a dynastic power struggle, and as Danilo II, he was the Metropolitan or Prince-Bishop of Montenegro. But in 1852, he stood down as bishop, declared himself Montenegro’s hereditary monarch, and as the renumbered Danilo I reigned as Prince of Montenegro from 1851 to 1860.
During his reign, Montenegro became, nominally, a secular state or a lay principality instead of a bishopric-principality. A constitution was introduced although, in fact, Danilo ruled as an absolute monarch, with all the trappings of an almost Ruritanian-style monarchy yet with the grip of a Balkan despot or tyrant.
Prince Milo was never in the direct line of royal succession
Prince Milo was never the son of a king or a reigning prince. His title of ‘Prince’ comes from being a member of this unusual family, and he was born in Njeguši on 3 October 1889, the son of Đuro Petrović and Stane-Cane Đurašković.
At the age of 12, he was sent to the Military Academy in St Petersburg, Russia, where he became a personal friend of Czar Nicholas II and Czarina Alexandra, and was introduced to various Romanovs and also to Rasputin.
In 1910, Prince Nikola I of Montenegro upgraded himself among the royal families of Europe by proclaiming himself the King of Montenegro. He became known as ‘the father-in-law of Europe’ because his daughters married into so many royal families: Princess Zorka married King Peter I of Yugoslavia; Princess Elena married King Victor Emmanuel III of Italy; and other daughters married into Russian and German royal and noble families, including the Romanovs and the Battenbergs.
Prince Milo was a distant cousin of this extended, minor European royal family, and during World War I he was the commander of the Lovćen Brigade, leading his troops into Albania in 1916.
Montenegro became a part of the Kingdom of Yugoslavia in 1918. After Montenegro was absorbed into the new Yugoslavia, Prince Milo left Montenegro in 1919, and for more than half a century he moved around the world as an exile, engaged in a diplomatic campaign to secure the restoration of the recognition of Montenegro as a sovereign, independent state.
His distant cousin, King Nikola, died at Cap d’Antibes in the south of France, in 1921. Meanwhile, Milo was a wandering exile, moving from the Cote d’Azur, to Italy, Mexico, Shanghai, Beijing, and back again to Mussolini’s Fascist Italy. In Mexico, Milo was offered a home by the Mexican dictator. In Shanghai, he befriended Sun Yat-sen, Chiang Kai-shek and Noel Coward. In Beijing, he flirted with Wallis Simpson, and they remained lifelong friends. In Italy, Milo’s cousin was Queen Elena, the wife of King Victor Emmanuel III, who became a puppet monarch in the hands of Mussolini.
Milo eventually moved to London in 1926, taking a job as a bank cashier and a renting a basement room at No 44 Bedford Square. Three storeys up, and in much higher society, lived the celebrity hostess Lady Ottoline Violet Anne Morrell (1873-1938), whose circle of literary and artistic friends included Aldous Huxley, Siegfried Sassoon, TS Eliot, DH Lawrence, Dora Carrington and Gilbert Spencer.
Helena Grace Smith and her daughter Milena
At an exhibition in the Royal Academy of Arts in Piccadilly, Milo met both Doreen Powell, who would become his protector and patron, and Helena Grace Smith from Haworth in Yorkshire, who had returned briefly from the US to London.
Milo pursued Helena to the US, and they were married in Santa Barbara, California on 3 September 1927. A year later, their only child, Milena, was born in Los Angeles, and she was named at birth after the last Queen of Montenegro.
Prince Milo in London in 1930
But Milo abandoned his young family the following year and returned to England. He settled back into London, where he ran an antiques shop near Grosvenor Square with the half-Irish Doreen Powell. They spent many hours together in Claridge’s, the Ritz, the Connaught and the Savoy, and he even reacquainted himself with the flirtatious Wallis Simpson; clearly, he had no intention of returning to Helena and Milena in Santa Barbara.
In California, Helena was awarded her PhD at the University of Southern California in 1934; in London, Milo gathered a circle of Montenegrin friends around him, including Major Marko Zekov Popović.
Fleet Street feted him, and the headlines proclaimed him as ‘The King Without a Throne.’ But it was his cousins, Prince Danilo (1872-1939), who renounced his claims in 1921 in favour of his nephew, and Prince Michael (1908-1986), who had inherited the royal claims of their predecessors while living in exile in France. Prince Michael survived arrest and internment on Hitler’s orders for refusing to head up a puppet state in Montenegro.
When the Italians invaded Yugoslavia at the beginning of World War II, Mussolini planned on setting up a puppet monarchy in an ‘independent’ Montenegro. When Prince Michael Petrović-Njegoš spurned the offer of the throne, it was then offered to Milo, it is said. But, instead, Milo had chosen to move from London to Dublin.
Prince Milo in Dublin in March 1941
He first took a room in the Shelbourne Hotel on Saint Stephen’s Green, and then bought or rented a two-storey house on Arranmore Road, off Herbert Park in Dublin, while Doreen Powell moved into Harcourt Terrace. In Dublin, Milo acquired a Daimler, ZH 4685, and he and Doreen set up another antiques shop.
Prince Milo and his Daimler, ZH 4685, in Dublin
Milo’s daughter says it was at one of their dinner parties that he began what became, after Doreen Powell’s death, an affair with a woman named in his biography as Blanche Drummond, 12 years his senior. However, Turtle Bunbury and other genealogists and historians name the woman at the centre of this mid-20th century society scandal and source of gossip as Gladys (née McClintock), wife of Henry Arthur Bruen of Oak Park in Carlow. She was from Rathvinden House, in Leighlinbridge, Co Carlow, and the Bruens had been married for 26 years.
Turtle Bunbury says Gladys and Milo were introduced to each other by Doris Kane Smith and her husband, the solicitor Samuel ‘Sammy’ Roche, who lived at Bennekerry House, on the Carlow-Tullow road.
In May 1945, shortly before the end of World War II, Milo invited his 16-year-old daughter in California, Milena, to visit him in Ireland. But her mother was totally opposed to the visit and to any possibility of reconciliation.
Prince Milo’s former home near Roundstone, Co Galway, was on the market recently with an asking price of €470,000
Milo and Gladys moved into a house she owned in Errisbeg, near Roundstone in Connemara. There in the 1960s, they became friends with David Allen, who ran Mullen’s auction house in Bray for many years, and his wife Noreen, who ran Clifden Antiques.
When Gladys Bruen died in 1969, however, she was buried in the Bruen mausoleum in Carlow and Prince Milo stayed on in the house in Errisbeg, where he became a virtual recluse. Nevertheless, he continued to maintain his friendship with David Allen, who agreed to buy the house and land, allowing the prince to continue living there until he died.
For most of his life, Prince Milo was estranged from his only daughter, Milena. But as an adult she renewed her acquaintances with him after 39 years, and she visited him in Ireland several times from 1967 on.
Barrington’s Hospital in Limerick, where Prince Milo of Montenegro died 40 years ago (Photograph: Patrick Comerford)
Milo died 40 years ago this year in Barrington’s Hospital, Limerick, on 22 November 1978, and was buried in a small plot he had bought by in the churchyard at Saint Mary’s Cathedral. Only two people were present at his funeral: his daughter Milena, and Reginald Miley, a retired banker living in Ballinteer, Dublin, and one of the few friends he had left in life. The modest and unassuming stone marking his grave is fading and in the rain it is almost impossible to read the wording.
Recently, his Connemara home, now known as the Prince’s Cottage, was on the market with an asking price of €470,000.
Princess Milena published ‘My Father, the Prince’ in 2001
Meanwhile, Princess Milena, a retired school principal, continued to live in California with her husband Malcolm Thompson. Like her father, she hoped to see Montenegro become an independent country once again.
In 2001, she published her biography of her father, My Father, the Prince. She died in Los Angeles on 14 February 2005.
The urn and plaque in Christ Church Cathedral , Dublin, commemorate Marko Zekov Popović, the Hereditary Royal Standard Bearer of Montenegro (Photograph: Patrick Comerford, 2018)
But the story does not end there, for there is a strange connection with Montenegro that links the humble gravestone at Saint Mary’s Cathedral in Limerick with an ornate casket in Christ Church Cathedral in Dublin.
Marko Zekov Popović was the Hereditary Royal Standard Bearer of Montenegro, a member of the Montenegrin National Committee, and the author of Where is Montenegro? The Martyrdom of a Small Nation (1926).
When Popović died in London on 26 October 1934, he was cremated, despite Orthodox traditions. His ashes were later brought to Dublin by Milo when he moved to Ireland. In Dublin, Milo placed these ashes in an ornate casket on a shelf in the south ambulatory in Christ Church Cathedral, with an accompanying plaque.
The fate of Montenegro
Meanwhile, what happened to Montenegro?
At the end of World War II, the former Kingdom of Yugoslavia was succeeded in 1945 by the Federal People’s, later Socialist Federal Republic of Yugoslavia.
After the breakup of Yugoslavia in 1992, Slovenia, Croatia, Bosnia-Herzegovina and the Former Yugoslav Republic of Macedonia formed separate, independent states, while the republics of Serbia and Montenegro together established a federation as the Federal Republic of Yugoslavia, renamed in 2003 as Serbia and Montenegro.
A year after Princess Milena died in 2005, an independence referendum was held on 21 May 2006, and Montenegro declared independence from Serbia on 3 June 2006. It was officially named the Republic of Montenegro until 22 October 2007.
When Donald Trump brusquely shoved aside the Prime Minister of Montenegro, Dusko Markovic, at the NATO summit in Brussels last year [2017] it was yet another rude rebuff for the tiny Adriatic state, almost a century after the Western allies had forced it to be subsumed into the greater Kingdom of the Southern Slavs or Yugoslavia.
Once again, Russia’s President Putin must have been pleased with Trump’s rude behaviour. Montenegro’s government accuses Russian intelligence of plotting a failed coup in October 2017, while Moscow accuses Markovic and his government of being a mafia clique.
As the Economist reported last year, the meeting in Brussels was supposed to be a celebratory preparation for Montenegro’s entry into the western alliance last year (5 June 2017). But perhaps the Montenegrins will have the last laugh when Trump receives what may yet be an imminent heave-to before his term of office comes to an end.
A royal pretender or a conman?
Pamela Anderson kneels before the self-styled Prince of Montenegro and Macedonia
While I was researching the story of Prince Milo of Montenegro and his grave here at Saint Mary’s, newspapers around the world were reporting the arrest of a 57-year-old Italian conman who has been charged with fraud and forgery after posing for years as a member of the Royal Family of Montenegro.
The man, whose real identity has not yet been revealed, calls himself ‘His Imperial and Royal Highness Stefan Cernetic, Hereditary Prince of Montenegro, Serbia and Albania,’ and claims to be a descendant of the Emperor Constantine, and the head of the royal family of Montenegro.
He is such a convincing conman that he has hoodwinked and fooled many royals and celebrities. He travelled across Europe in a luxury black Mercedes flying Montenegrin flags and fake royal insignia, and stayed in luxury hotels, free of charge.
To make his claims even more credible, Cernetic set up a website and several social media accounts, where he regularly posts photographs of himself alongside known royals, like Prince Albert of Monaco, and members of famous aristocratic families, like Savoy, Hapsburg and Hohenzollern.
The website that fronts an elaborate hoax
On his website, Cernetic describes himself as ‘the head of the family that ruled Montenegro, Albania and Serbia from the XIV century to the second half of the XVIII century,’ and has published family trees, photographs and illustrations of medals, seals, coats of arms and ‘legal rulings.’
It all looks impressive until you start reading some of the meaningless babble, such as this paragraph:
His Royal and Imperial Highness, as descendant of S. Constantine the Great and of the Emperor of Constantinople Angelo, Comneno, Ducas, Paleologo, Lascaris, Vatatze is holder and guardian of the heraldic knightly heritage of his House and as such fons honorum, precious evidence of a glorious past, that is alive and propelled to the future, carrying on values without wich (sic) the present has not roots.
If that reads like nonsense, then it is not surprising that Italian police, who have been investigating him for more than a year, say his claims are all just ‘nonsense.’
Yet this man’s elaborate charade has been effective for many years. He attends receptions organised by real royal families and pretenders. Earlier this month, he shared a table with Princess Irena of Greece and Denmark, in Athens. He has met bishops in the Vatican, patriarchs in their palaces, and attended lavish parties on yachts.
The Mayor of Monopoli in Italy, Emilio Morani, has hosted a reception in his honour, and he managed to get Baywatch star Pamela Anderson to kneel before him two years ago as he bestowed on her the title of ‘countess’ in a solemn ceremony. The Hollywood actress was also named ‘Great Lady of Montenegro’ and her children received the title of knights.
He bestows ‘the nobility titles of Noble, Hereditary Knight, Baron, Viscount, Count, Marquis, Duke, Prince’ to anyone who is silly enough to pay for them. He also doles out five different chivalric orders to anyone who is naive enough to pay for them: the Imperial Equestrian Order of Saint Hubert; the Imperial Orthodox Equestrian Order of the Holy Sepulchre of Jerusalem; the Dynastic Equestrian Order of Merit ‘Goldener Doppeladler’ (Golden Double Eagle), the Imperial House Cernetic; the Angelico Sacro Imperiale Equestrian Order of Saint George Orthodox Constantinian; and the Cernetic Imperial Order.
It is curious that orders that claim to be Orthodox use Latin lettering on their insignia. But this is probably a minor quibble for those eager to buy baubles to wear to the ball.
He claims his ‘official residence’ is in Belgrade, some of his Facebook accounts indicate he lives in Monte Carlo, but he seems to spend most of his time in Italy.
His self-styled Highness appointed an honorary consul who travelled around Europe as his royal ambassador. But Maurice Andreoli is a total fake too.
After his arrest Italian police revealed the ‘prince’ is not from the Balkans, but from Trieste and his parents are Italian. He was being paid to attend public events and even had his own brand of wine in Tuscany.
But the royal house of cards began to tumble down last year. While he was staying in the luxurious Italian resort of Fasano, he instructed the hotel to forward his bill to the Macedonian embassy. It was reported that a terse reply came back: ‘Do not send us the bills, we don’t have a prince, and we certainly don’t share one with Montenegro.’
Confusing Macedonia and Montenegro is a laughing matter even in table quizzes in pubs. Confusing them when you are trying to avoid paying your hotel bill and claiming royal status is beyond belief.
Italian police raided the homes of the fake prince and his ambassador, and found several fake titles and awards, diplomatic permits and a royal seal.
His arrest was widely reported last weekend. But by Monday, he was on his way from Milan to Rome by fast train, boasting he was travelling with ‘diplomatic discount’ and ‘Club Class’ Italo. He was in Monte Carlo by Tuesday, it would appear from his Facebook page.
Has he managed to get away with it?
Stefan Cernetic, if that is his name, is not a member of any royal or imperial house, and certainly not the head of one. He has no connections to the royal houses of Montenegro, Serbia, Macedonia, Albania or anywhere else, and certainly no connections with family of Limerick’s Prince Milo. The titles and orders he bestows are as bogus as his claims.
A set of claims phrased in true Ruritanian style
On some of the parchments handed out with his gongs he describes himself in true Ruritanian style as ‘His Imperial and Royal Highness Prince Stephan Tcherneitch, By the Grace of God, Head of the Imperial and Royal House and Rightful Dynastic Heir to the Historical Crowns of Montenegro, Macedonia, Croatia, Dalmatia, Illyria, Romania, Greece, &c.
That must come as news to the people of Greece, who decided democratically to reject all royalty in 1974, and are still disturbed by another would-be-king who is waiting in the wings.
The ‘&c’ is a little worrying, that I would worry too much about this claimant. If the Macedonian and Montegrin embassies are sending back his hotel bills, is he going to start forwarding them to the Irish embassy in Rome? Perhaps the ‘&c’ may even refer to Royal Meath and the Kingdom of Kerry. Who knows?
Everyone knows Macedonia has no royal family waiting in the wings to accede a throne if the electorate is ever barmy enough to want a king. Count Gyula Cseszneky, a Hungarian-Croatian aristocrat who collaborated with Fascist Italy and Nazi Germany, was proclaimed Grand Voivode or Grand Duke of Macedonia but reigned for less than two months in August and September 1943. In fact, the former Yugoslav republic only started calling itself Macedonia in recent years, much to the chagrin of the majority of people in Greece. It has only existed as a state since 1991, and when it was part of Yugoslavia, it was also known as Vardar Banovina.
The last king of Croatia, Tomislav II, was an Italian prince who collaborated with Nazi Germany. He became king at the request of Ante Pavelić, the leader of the fascist Ustaše movement in Croatia.
Montenegro, Serbia and Albania have living pretenders who continue to claim they are the rightful royals in those Balkan nations.
Montenegro has not had a royal family since 1918. Nikola II Petrović-Njegoš is the current head of the House of Petrović-Njegoš, making him, in royalist eyes, the true pretender to the throne of Montenegro. He is a second cousin once removed of Alexander II Karađorđević, the current head of the House of Karađorđević and the man who wants to be recognised as King of Serbia.
Someone, I imagine, is wondering whether Prince Milo is turning in his grave in the churchyard here at Saint Mary’s Cathedral, Limerick.
Prince Milo of Montenegro … is he turning in his grave?
(Revd Canon Professor) Patrick Comerford is Precentor of Saint Mary’s Cathedral, Limerick, and priest-in-charge, the Rathkeale and Kilnaughtin Group of Parishes. This lecture on 20 March 2018 was part of the ‘Lunch Time History Focus’ that is part of the cathedral’s 850th anniversary commemorations.
Saint Mary’s Cathedral, Limerick,
850th anniversary lecture series,
1.15 p.m., Tuesday 20 March 2018.
Introduction
The grave of Prince Milo of Montenegro at the west wall of the churchyard at Saint Mary’s Cathedral, Limerick (Photograph: Patrick Comerford)
In Saint Mary’s Cathedral, Limerick, we have one of the most unusual graves in any churchyard in Ireland. This grave, with its simple headstone is of Prince Milo of Montenegro. It faces the great west door of the cathedral, and lies beside the boundary wall, looking out onto the banks of the River Shannon.
But residents of Limerick and visitors share the same bewilderment, often asking who was Prince Milo, where is Montenegro, how did he end up in Ireland, and why is he buried at Saint Mary’s Cathedral.
For many people in Ireland, it may be difficult for people to tell apart Montenegro, Macedonia, Moldavia and Moldova. Indeed, this was a problem for Donald Trump at a summit last year, and these geographical challenges allowed a conman posing as a royal pretender to hoodwink high society on the Riveria until recently.
Montenegro … a former Yugoslav republic with a short Adriatic coastline between Croatia and Albania
Montenegro, whose name means ‘Black Mountain,’ is a former Yugoslav republic and a sovereign state in the Balkans in south-east Europe. It has a short Adriatic coastline and it is encircled or surrounded by Croatia, Bosnia and Herzegovina, Serbia, Kosovo and Albania. The capital and largest city is Podgorica, while Cetinje is designated as the Old Royal Capital.
Montenegro is a member of the UN, NATO, the World Trade Organisation (WTO), the Organisation for Security and Co-operation in Europe (OSCE), the Council of Europe and the Central European Free Trade Agreement.
In the ninth century, there were three mediaeval Serbian principalities in what is now Montenegro: Duklja, Travunia and Rascia. In 1042, the archon Stefan Vojislav led a revolt that resulted in the independence of Duklja from the Byzantine Empire and the establishment of the Vojislavljević dynasty.
Later, large portions of what is now Montenegro were ruled by the Ottoman Empire from 1496 to 1878. But in the 16th century, Montenegro developed a unique form of autonomy within the Ottoman Empire, allowing Montenegrin clans freedom from some restrictions. Nevertheless, the Montenegrins were disgruntled with Ottoman rule, and in the 17th century, raised numerous rebellions, which culminated in the defeat of the Ottomans in the Great Turkish War at the end of the 17th century.
Montenegro achieved de facto independence from the Ottoman Empire in 1711. From 1852, it was known as the Principality of Montenegro, although it only received formal international recognition as an independent principality in 1878. In 1889, Czar Alexander III said Prince Nikola of Montenegro was Russia’s ‘sole sincere and true friend’ in the Balkans.
The country declared itself the Kingdom of Montenegro on 28 August 1910. At the end of World War I, the king was deposed and Montenegro was forced into the newly-formed Kingdom of Serbia and Montenegro, which later became Yugoslavia.
Prince Milo: birth and family
The Montenegrin line of succession and family tree are difficult to disentangle
Prince Milo Petrović-Njegoš (1889-1978) was a prince of Montenegro and a direct descendant of Radul Petrović, brother of Danilo I (1675-1735), the first Vladika or Prince-Bishop of Montenegro from 1696 to 1735.
But the family tree of Montenegro’s royal family is very difficult to disentangle. The first claimants to princely status were the Bishops of Cetinje, who, as Orthodox bishops, were unmarried and passed both their episcopal and princely status from uncle to nephew, nephew to uncle, or cousin to cousin in an obscure, indeed whimsical and often capricious, line of succession, in which a bishop’s family member was chosen as his successor on the basis of favouritism rather than seniority, age, ability or even literacy.
All members of the family claimed the title of prince, and the Petrović family only began to take on the trappings of other European royal families during the reign of Danilo Petrović Njegoš (1826-1860). He came to office in 1851 after a dynastic power struggle, and as Danilo II, he was the Metropolitan or Prince-Bishop of Montenegro. But in 1852, he stood down as bishop, declared himself Montenegro’s hereditary monarch, and as the renumbered Danilo I reigned as Prince of Montenegro from 1851 to 1860.
During his reign, Montenegro became, nominally, a secular state or a lay principality instead of a bishopric-principality. A constitution was introduced although, in fact, Danilo ruled as an absolute monarch, with all the trappings of an almost Ruritanian-style monarchy yet with the grip of a Balkan despot or tyrant.
Prince Milo was never in the direct line of royal succession
Prince Milo was never the son of a king or a reigning prince. His title of ‘Prince’ comes from being a member of this unusual family, and he was born in Njeguši on 3 October 1889, the son of Đuro Petrović and Stane-Cane Đurašković.
At the age of 12, he was sent to the Military Academy in St Petersburg, Russia, where he became a personal friend of Czar Nicholas II and Czarina Alexandra, and was introduced to various Romanovs and also to Rasputin.
In 1910, Prince Nikola I of Montenegro upgraded himself among the royal families of Europe by proclaiming himself the King of Montenegro. He became known as ‘the father-in-law of Europe’ because his daughters married into so many royal families: Princess Zorka married King Peter I of Yugoslavia; Princess Elena married King Victor Emmanuel III of Italy; and other daughters married into Russian and German royal and noble families, including the Romanovs and the Battenbergs.
Prince Milo was a distant cousin of this extended, minor European royal family, and during World War I he was the commander of the Lovćen Brigade, leading his troops into Albania in 1916.
Montenegro became a part of the Kingdom of Yugoslavia in 1918. After Montenegro was absorbed into the new Yugoslavia, Prince Milo left Montenegro in 1919, and for more than half a century he moved around the world as an exile, engaged in a diplomatic campaign to secure the restoration of the recognition of Montenegro as a sovereign, independent state.
His distant cousin, King Nikola, died at Cap d’Antibes in the south of France, in 1921. Meanwhile, Milo was a wandering exile, moving from the Cote d’Azur, to Italy, Mexico, Shanghai, Beijing, and back again to Mussolini’s Fascist Italy. In Mexico, Milo was offered a home by the Mexican dictator. In Shanghai, he befriended Sun Yat-sen, Chiang Kai-shek and Noel Coward. In Beijing, he flirted with Wallis Simpson, and they remained lifelong friends. In Italy, Milo’s cousin was Queen Elena, the wife of King Victor Emmanuel III, who became a puppet monarch in the hands of Mussolini.
Milo eventually moved to London in 1926, taking a job as a bank cashier and a renting a basement room at No 44 Bedford Square. Three storeys up, and in much higher society, lived the celebrity hostess Lady Ottoline Violet Anne Morrell (1873-1938), whose circle of literary and artistic friends included Aldous Huxley, Siegfried Sassoon, TS Eliot, DH Lawrence, Dora Carrington and Gilbert Spencer.
Helena Grace Smith and her daughter Milena
At an exhibition in the Royal Academy of Arts in Piccadilly, Milo met both Doreen Powell, who would become his protector and patron, and Helena Grace Smith from Haworth in Yorkshire, who had returned briefly from the US to London.
Milo pursued Helena to the US, and they were married in Santa Barbara, California on 3 September 1927. A year later, their only child, Milena, was born in Los Angeles, and she was named at birth after the last Queen of Montenegro.
Prince Milo in London in 1930
But Milo abandoned his young family the following year and returned to England. He settled back into London, where he ran an antiques shop near Grosvenor Square with the half-Irish Doreen Powell. They spent many hours together in Claridge’s, the Ritz, the Connaught and the Savoy, and he even reacquainted himself with the flirtatious Wallis Simpson; clearly, he had no intention of returning to Helena and Milena in Santa Barbara.
In California, Helena was awarded her PhD at the University of Southern California in 1934; in London, Milo gathered a circle of Montenegrin friends around him, including Major Marko Zekov Popović.
Fleet Street feted him, and the headlines proclaimed him as ‘The King Without a Throne.’ But it was his cousins, Prince Danilo (1872-1939), who renounced his claims in 1921 in favour of his nephew, and Prince Michael (1908-1986), who had inherited the royal claims of their predecessors while living in exile in France. Prince Michael survived arrest and internment on Hitler’s orders for refusing to head up a puppet state in Montenegro.
When the Italians invaded Yugoslavia at the beginning of World War II, Mussolini planned on setting up a puppet monarchy in an ‘independent’ Montenegro. When Prince Michael Petrović-Njegoš spurned the offer of the throne, it was then offered to Milo, it is said. But, instead, Milo had chosen to move from London to Dublin.
Prince Milo in Dublin in March 1941
He first took a room in the Shelbourne Hotel on Saint Stephen’s Green, and then bought or rented a two-storey house on Arranmore Road, off Herbert Park in Dublin, while Doreen Powell moved into Harcourt Terrace. In Dublin, Milo acquired a Daimler, ZH 4685, and he and Doreen set up another antiques shop.
Prince Milo and his Daimler, ZH 4685, in Dublin
Milo’s daughter says it was at one of their dinner parties that he began what became, after Doreen Powell’s death, an affair with a woman named in his biography as Blanche Drummond, 12 years his senior. However, Turtle Bunbury and other genealogists and historians name the woman at the centre of this mid-20th century society scandal and source of gossip as Gladys (née McClintock), wife of Henry Arthur Bruen of Oak Park in Carlow. She was from Rathvinden House, in Leighlinbridge, Co Carlow, and the Bruens had been married for 26 years.
Turtle Bunbury says Gladys and Milo were introduced to each other by Doris Kane Smith and her husband, the solicitor Samuel ‘Sammy’ Roche, who lived at Bennekerry House, on the Carlow-Tullow road.
In May 1945, shortly before the end of World War II, Milo invited his 16-year-old daughter in California, Milena, to visit him in Ireland. But her mother was totally opposed to the visit and to any possibility of reconciliation.
Prince Milo’s former home near Roundstone, Co Galway, was on the market recently with an asking price of €470,000
Milo and Gladys moved into a house she owned in Errisbeg, near Roundstone in Connemara. There in the 1960s, they became friends with David Allen, who ran Mullen’s auction house in Bray for many years, and his wife Noreen, who ran Clifden Antiques.
When Gladys Bruen died in 1969, however, she was buried in the Bruen mausoleum in Carlow and Prince Milo stayed on in the house in Errisbeg, where he became a virtual recluse. Nevertheless, he continued to maintain his friendship with David Allen, who agreed to buy the house and land, allowing the prince to continue living there until he died.
For most of his life, Prince Milo was estranged from his only daughter, Milena. But as an adult she renewed her acquaintances with him after 39 years, and she visited him in Ireland several times from 1967 on.
Barrington’s Hospital in Limerick, where Prince Milo of Montenegro died 40 years ago (Photograph: Patrick Comerford)
Milo died 40 years ago this year in Barrington’s Hospital, Limerick, on 22 November 1978, and was buried in a small plot he had bought by in the churchyard at Saint Mary’s Cathedral. Only two people were present at his funeral: his daughter Milena, and Reginald Miley, a retired banker living in Ballinteer, Dublin, and one of the few friends he had left in life. The modest and unassuming stone marking his grave is fading and in the rain it is almost impossible to read the wording.
Recently, his Connemara home, now known as the Prince’s Cottage, was on the market with an asking price of €470,000.
Princess Milena published ‘My Father, the Prince’ in 2001
Meanwhile, Princess Milena, a retired school principal, continued to live in California with her husband Malcolm Thompson. Like her father, she hoped to see Montenegro become an independent country once again.
In 2001, she published her biography of her father, My Father, the Prince. She died in Los Angeles on 14 February 2005.
The urn and plaque in Christ Church Cathedral , Dublin, commemorate Marko Zekov Popović, the Hereditary Royal Standard Bearer of Montenegro (Photograph: Patrick Comerford, 2018)
But the story does not end there, for there is a strange connection with Montenegro that links the humble gravestone at Saint Mary’s Cathedral in Limerick with an ornate casket in Christ Church Cathedral in Dublin.
Marko Zekov Popović was the Hereditary Royal Standard Bearer of Montenegro, a member of the Montenegrin National Committee, and the author of Where is Montenegro? The Martyrdom of a Small Nation (1926).
When Popović died in London on 26 October 1934, he was cremated, despite Orthodox traditions. His ashes were later brought to Dublin by Milo when he moved to Ireland. In Dublin, Milo placed these ashes in an ornate casket on a shelf in the south ambulatory in Christ Church Cathedral, with an accompanying plaque.
The fate of Montenegro
Meanwhile, what happened to Montenegro?
At the end of World War II, the former Kingdom of Yugoslavia was succeeded in 1945 by the Federal People’s, later Socialist Federal Republic of Yugoslavia.
After the breakup of Yugoslavia in 1992, Slovenia, Croatia, Bosnia-Herzegovina and the Former Yugoslav Republic of Macedonia formed separate, independent states, while the republics of Serbia and Montenegro together established a federation as the Federal Republic of Yugoslavia, renamed in 2003 as Serbia and Montenegro.
A year after Princess Milena died in 2005, an independence referendum was held on 21 May 2006, and Montenegro declared independence from Serbia on 3 June 2006. It was officially named the Republic of Montenegro until 22 October 2007.
When Donald Trump brusquely shoved aside the Prime Minister of Montenegro, Dusko Markovic, at the NATO summit in Brussels last year [2017] it was yet another rude rebuff for the tiny Adriatic state, almost a century after the Western allies had forced it to be subsumed into the greater Kingdom of the Southern Slavs or Yugoslavia.
Once again, Russia’s President Putin must have been pleased with Trump’s rude behaviour. Montenegro’s government accuses Russian intelligence of plotting a failed coup in October 2017, while Moscow accuses Markovic and his government of being a mafia clique.
As the Economist reported last year, the meeting in Brussels was supposed to be a celebratory preparation for Montenegro’s entry into the western alliance last year (5 June 2017). But perhaps the Montenegrins will have the last laugh when Trump receives what may yet be an imminent heave-to before his term of office comes to an end.
A royal pretender or a conman?
Pamela Anderson kneels before the self-styled Prince of Montenegro and Macedonia
While I was researching the story of Prince Milo of Montenegro and his grave here at Saint Mary’s, newspapers around the world were reporting the arrest of a 57-year-old Italian conman who has been charged with fraud and forgery after posing for years as a member of the Royal Family of Montenegro.
The man, whose real identity has not yet been revealed, calls himself ‘His Imperial and Royal Highness Stefan Cernetic, Hereditary Prince of Montenegro, Serbia and Albania,’ and claims to be a descendant of the Emperor Constantine, and the head of the royal family of Montenegro.
He is such a convincing conman that he has hoodwinked and fooled many royals and celebrities. He travelled across Europe in a luxury black Mercedes flying Montenegrin flags and fake royal insignia, and stayed in luxury hotels, free of charge.
To make his claims even more credible, Cernetic set up a website and several social media accounts, where he regularly posts photographs of himself alongside known royals, like Prince Albert of Monaco, and members of famous aristocratic families, like Savoy, Hapsburg and Hohenzollern.
The website that fronts an elaborate hoax
On his website, Cernetic describes himself as ‘the head of the family that ruled Montenegro, Albania and Serbia from the XIV century to the second half of the XVIII century,’ and has published family trees, photographs and illustrations of medals, seals, coats of arms and ‘legal rulings.’
It all looks impressive until you start reading some of the meaningless babble, such as this paragraph:
His Royal and Imperial Highness, as descendant of S. Constantine the Great and of the Emperor of Constantinople Angelo, Comneno, Ducas, Paleologo, Lascaris, Vatatze is holder and guardian of the heraldic knightly heritage of his House and as such fons honorum, precious evidence of a glorious past, that is alive and propelled to the future, carrying on values without wich (sic) the present has not roots.
If that reads like nonsense, then it is not surprising that Italian police, who have been investigating him for more than a year, say his claims are all just ‘nonsense.’
Yet this man’s elaborate charade has been effective for many years. He attends receptions organised by real royal families and pretenders. Earlier this month, he shared a table with Princess Irena of Greece and Denmark, in Athens. He has met bishops in the Vatican, patriarchs in their palaces, and attended lavish parties on yachts.
The Mayor of Monopoli in Italy, Emilio Morani, has hosted a reception in his honour, and he managed to get Baywatch star Pamela Anderson to kneel before him two years ago as he bestowed on her the title of ‘countess’ in a solemn ceremony. The Hollywood actress was also named ‘Great Lady of Montenegro’ and her children received the title of knights.
He bestows ‘the nobility titles of Noble, Hereditary Knight, Baron, Viscount, Count, Marquis, Duke, Prince’ to anyone who is silly enough to pay for them. He also doles out five different chivalric orders to anyone who is naive enough to pay for them: the Imperial Equestrian Order of Saint Hubert; the Imperial Orthodox Equestrian Order of the Holy Sepulchre of Jerusalem; the Dynastic Equestrian Order of Merit ‘Goldener Doppeladler’ (Golden Double Eagle), the Imperial House Cernetic; the Angelico Sacro Imperiale Equestrian Order of Saint George Orthodox Constantinian; and the Cernetic Imperial Order.
It is curious that orders that claim to be Orthodox use Latin lettering on their insignia. But this is probably a minor quibble for those eager to buy baubles to wear to the ball.
He claims his ‘official residence’ is in Belgrade, some of his Facebook accounts indicate he lives in Monte Carlo, but he seems to spend most of his time in Italy.
His self-styled Highness appointed an honorary consul who travelled around Europe as his royal ambassador. But Maurice Andreoli is a total fake too.
After his arrest Italian police revealed the ‘prince’ is not from the Balkans, but from Trieste and his parents are Italian. He was being paid to attend public events and even had his own brand of wine in Tuscany.
But the royal house of cards began to tumble down last year. While he was staying in the luxurious Italian resort of Fasano, he instructed the hotel to forward his bill to the Macedonian embassy. It was reported that a terse reply came back: ‘Do not send us the bills, we don’t have a prince, and we certainly don’t share one with Montenegro.’
Confusing Macedonia and Montenegro is a laughing matter even in table quizzes in pubs. Confusing them when you are trying to avoid paying your hotel bill and claiming royal status is beyond belief.
Italian police raided the homes of the fake prince and his ambassador, and found several fake titles and awards, diplomatic permits and a royal seal.
His arrest was widely reported last weekend. But by Monday, he was on his way from Milan to Rome by fast train, boasting he was travelling with ‘diplomatic discount’ and ‘Club Class’ Italo. He was in Monte Carlo by Tuesday, it would appear from his Facebook page.
Has he managed to get away with it?
Stefan Cernetic, if that is his name, is not a member of any royal or imperial house, and certainly not the head of one. He has no connections to the royal houses of Montenegro, Serbia, Macedonia, Albania or anywhere else, and certainly no connections with family of Limerick’s Prince Milo. The titles and orders he bestows are as bogus as his claims.
A set of claims phrased in true Ruritanian style
On some of the parchments handed out with his gongs he describes himself in true Ruritanian style as ‘His Imperial and Royal Highness Prince Stephan Tcherneitch, By the Grace of God, Head of the Imperial and Royal House and Rightful Dynastic Heir to the Historical Crowns of Montenegro, Macedonia, Croatia, Dalmatia, Illyria, Romania, Greece, &c.
That must come as news to the people of Greece, who decided democratically to reject all royalty in 1974, and are still disturbed by another would-be-king who is waiting in the wings.
The ‘&c’ is a little worrying, that I would worry too much about this claimant. If the Macedonian and Montegrin embassies are sending back his hotel bills, is he going to start forwarding them to the Irish embassy in Rome? Perhaps the ‘&c’ may even refer to Royal Meath and the Kingdom of Kerry. Who knows?
Everyone knows Macedonia has no royal family waiting in the wings to accede a throne if the electorate is ever barmy enough to want a king. Count Gyula Cseszneky, a Hungarian-Croatian aristocrat who collaborated with Fascist Italy and Nazi Germany, was proclaimed Grand Voivode or Grand Duke of Macedonia but reigned for less than two months in August and September 1943. In fact, the former Yugoslav republic only started calling itself Macedonia in recent years, much to the chagrin of the majority of people in Greece. It has only existed as a state since 1991, and when it was part of Yugoslavia, it was also known as Vardar Banovina.
The last king of Croatia, Tomislav II, was an Italian prince who collaborated with Nazi Germany. He became king at the request of Ante Pavelić, the leader of the fascist Ustaše movement in Croatia.
Montenegro, Serbia and Albania have living pretenders who continue to claim they are the rightful royals in those Balkan nations.
Montenegro has not had a royal family since 1918. Nikola II Petrović-Njegoš is the current head of the House of Petrović-Njegoš, making him, in royalist eyes, the true pretender to the throne of Montenegro. He is a second cousin once removed of Alexander II Karađorđević, the current head of the House of Karađorđević and the man who wants to be recognised as King of Serbia.
Someone, I imagine, is wondering whether Prince Milo is turning in his grave in the churchyard here at Saint Mary’s Cathedral, Limerick.
Prince Milo of Montenegro … is he turning in his grave?
(Revd Canon Professor) Patrick Comerford is Precentor of Saint Mary’s Cathedral, Limerick, and priest-in-charge, the Rathkeale and Kilnaughtin Group of Parishes. This lecture on 20 March 2018 was part of the ‘Lunch Time History Focus’ that is part of the cathedral’s 850th anniversary commemorations.
14 September 2017
The day Padraic Pearse
left a 1916 leader
waiting at the altar
Inside the Church of the Holy Name on Beechwood Avenue … it replaced the temporary wooden church where Thomas MacDonagh and Muriel Gifford were married in 1912 (Photograph: Patrick Comerford, 2017)
Patrick Comerford
During my visit to the Church of the Holy Name on Beechwood Avenue in Ranelagh earlier this week, I came across the story of the wedding that Padraic Pearse was supposed to attend as the best man of another 1916 leader – but that he forgot about on the day.
Thomas MacDonagh (1878-1916) was one of the seven signatories of the 1916 Proclamation and the commandant of the battalion that fought in Jacob’s biscuit factory.
He was born Joseph McDonagh on 1 February 1878 in Cloughjordan, Co Tipperary, a son of Joseph McDonagh and his wife Mary (Parker), both teachers. He went to school in Rockwell College, near Cashel, and began studying for ordination as a missionary priest. He left, however, and taught first in Saint Kieran’s College, Kilkenny, and Saint Colman’s College, Fermoy, Co Cork.
He then moved to Dublin, where he joined Padraic Pearse’s staff at Saint Enda’s School in 1908 as a teacher of French and English and assistant headmaster. In 1910, he received a BA at University College, Dublin (UCD), and a year later received his MA for his thesis, ‘Thomas Campion and the Art of Poetry.’
Thomas MacDonagh and Muriel Gifford (1884-1917) of 8 Temple Villas, Palmerston Road, became engaged in autumn 1911. Thomas had earlier experienced a romantic rejection from Mary Maguire, who later married his friend, Padraic Colum. Muriel was a member of the Church of Ireland, and her engagement to a Roman Catholic caused problems with her family, especially with her mother.
Muriel Enid Gifford was born on 18 December 1884 at 12 Cowper Road, Rathmines, was educated at Alexandra College, and trained as a student nurse in Sir Patrick Dun’s Hospital until her health broke down.
Initially, the couple planned to marry in the Catholic University Church on Saint Stephen’s Church. But eventually they were married on 3 January 1912 in the temporary wooden chapel on Upper Beechwood Avenue that was about to be replaced by the Church of the Holy Name, then nearing completion.
Because Muriel was a member of the Church of Ireland, the ceremony was deliberately low-key. Although there would be no best-man on the day, Padraic Pearse was supposed to be a witness. But Pearse never turned up on the day, and a family tradition says a man cutting a hedge at a house on Beechwood Avenue was called on to stand in. However, the parish register shows the witnesses were two of Muriel’s sisters, Claude Gifford and Sydney Gifford.
Thomas was living at 72 Harcourt Street and Muriel was living with her parents at Temple Villas. He gave his occupation as ‘Professor.’ Before his marriage, he left Saint Enda’s and was appointed Lecturer in English at UCD.
The couple set up home in a flat above Hayes, Conyngham & Robinson, the chemist shop, at 32 Upper Baggot Stree. Their son Donagh was born in the Gifford family home at Temple Villas in November 1912.
When Donagh was baptised in the Church of the Three Patrons on Rathgar Road, Padraic Pearse walked into the church. It was a coincidence. Pearse did not know what was going on; he was cycling from Rathfarnham into the city centre, and had stopped at the church to pray. A delighted father walked up to Pearse, the best-man who never was, and said: ‘Well, you got here in time for the christening anyway.’
Their daughter Barbara was born on 24 March 1915. By then, Tom and Muriel family had moved to 29 Oakley Road, Ranelagh.
Around this time, Tom Clarke asked MacDonagh to plan the funeral of Jeremiah O’Donovan Rossa. The graveside oration by Pearse made it a propaganda coup. When MacDonagh applied for the chair in History, English Literature and Mental Science (Philosophy) at University College Galway, his referees included Douglas Hyde, WB Yeats, George Noble, Count Plunkett and Pádraig Pearse.
Although MacDonagh is listed among the seven leaders in the Easter Rising in 1916, he was a late addition to that inner circle and did not join the secret military council that planned the rising until April 1916, just weeks before the rising. He was court martialled and was executed by firing squad on 3 May 1916. Muriel’s sister, Grace Gifford, married Count Joseph Mary Plunkett hours before his execution.
No 50 Marlborough Road (to the left) where Muriel MacDonagh lived until she drowned 100 years ago, and No 52 Marlborough Road (right) where I stayed in the mid-1970s (Photograph: Patrick Comerford)
Emotionally devastated and estranged from her parents who disapproval of her husband's involvement in the rising, Muriel lived briefly with the Plunketts at Larkfield, Kimmage, and with her husband’s family in Thurles, Co Tipperary, before moving with her children to 50 Marlborough Road, a Plunkett family property in Donnybrook. On 3 May 1917, a year to the day after Thomas was executed, she became a Roman Catholic.
Two months later, the widowed Muriel died of heart failure while swimming off the South Strand in Skerries, Co Dublin on 9 July 1917.
She had gone to Skerries with her daughter Barbara and her sister Grace Plunkett, while her son Don was in hospital. The holiday party also included James Connolly’s widow Lillie and their children Roddy, Fiona and Ina, Eamon Ceannt’s widow Aine and their son, Ronan, and Michael Mallin’s widow Agnes and their five children, Seamus, Sean, Una, Joseph and Maura. They stayed at Miramar, a large holiday home on Strand Street, later demolished and now the site of the Rockabill Restaurant at 41 Strand Street.
On the afternoon of 9 July, Muriel decided to try to swim to Shenick Island, off the South Strand, leaving Barbara with Grace. At low tide, this small hilly island with its Martello Tower is accessible by foot; but when the tide is full, treacherous currents swirl around it. But reaching the island was a personal and a political goal for Muriel. A family story says she wanted to place a tricolour on the island out of the reach of the local Royal Irish Constabulary who had removed one from the beach.
In full view of the holiday party, Muriel got into difficulty and soon was lost to sight. A rowing boat commandeered by Noel Lemass set out for Shenick Island but failed to find her. Muriel’s body was found on the rocks near Loughshinny the following morning. A coroner’s inquest found there was no water in her lungs, indicating she did not drown but had died of heart failure brought on by exhaustion.
Her funeral procession took place from Miramar in Skerries to her home at Marlborough Road. After Mass in the Pro-Cathedral, she was buried in Glasnevin Cemetery.
For the two MacDonagh children, their parents had died within 14 months of each other. At first, they were taken care of by Katherine (Kate Wilson), the oldest of the Gifford sisters, and her sister Grace. Two months after Muriel’s death, her father Frederick Gifford died too, leaving his wife Isabella to care for the family.
But Thomas MacDonagh’s sister, Sister Francesca, a nun, objected to her niece and nephew being brought up by their Protestant grandmother and aunts and succeeded in having them placed with Roman Catholic foster families. It was a sectarian action that divided a family and that Muriel and Thomas would have disapproved of.
For a few years, I stayed at No 52 Marlborough Road, the house next to Muriel’s last home, when I spent weekends in Dublin while I was living in Wexford, and I was married from that house in 1974. But until this week, I never knew the story of her marriage, or how Padraic Pearse almost left her waiting at the altar in the church across the street from the house where my grandfather and great-grandfather had once lived.
Shenick Island seen from the South Strand in Skerries at low tide (Photograph: Patrick Comerford)
Patrick Comerford
During my visit to the Church of the Holy Name on Beechwood Avenue in Ranelagh earlier this week, I came across the story of the wedding that Padraic Pearse was supposed to attend as the best man of another 1916 leader – but that he forgot about on the day.
Thomas MacDonagh (1878-1916) was one of the seven signatories of the 1916 Proclamation and the commandant of the battalion that fought in Jacob’s biscuit factory.
He was born Joseph McDonagh on 1 February 1878 in Cloughjordan, Co Tipperary, a son of Joseph McDonagh and his wife Mary (Parker), both teachers. He went to school in Rockwell College, near Cashel, and began studying for ordination as a missionary priest. He left, however, and taught first in Saint Kieran’s College, Kilkenny, and Saint Colman’s College, Fermoy, Co Cork.
He then moved to Dublin, where he joined Padraic Pearse’s staff at Saint Enda’s School in 1908 as a teacher of French and English and assistant headmaster. In 1910, he received a BA at University College, Dublin (UCD), and a year later received his MA for his thesis, ‘Thomas Campion and the Art of Poetry.’
Thomas MacDonagh and Muriel Gifford (1884-1917) of 8 Temple Villas, Palmerston Road, became engaged in autumn 1911. Thomas had earlier experienced a romantic rejection from Mary Maguire, who later married his friend, Padraic Colum. Muriel was a member of the Church of Ireland, and her engagement to a Roman Catholic caused problems with her family, especially with her mother.
Muriel Enid Gifford was born on 18 December 1884 at 12 Cowper Road, Rathmines, was educated at Alexandra College, and trained as a student nurse in Sir Patrick Dun’s Hospital until her health broke down.
Initially, the couple planned to marry in the Catholic University Church on Saint Stephen’s Church. But eventually they were married on 3 January 1912 in the temporary wooden chapel on Upper Beechwood Avenue that was about to be replaced by the Church of the Holy Name, then nearing completion.
Because Muriel was a member of the Church of Ireland, the ceremony was deliberately low-key. Although there would be no best-man on the day, Padraic Pearse was supposed to be a witness. But Pearse never turned up on the day, and a family tradition says a man cutting a hedge at a house on Beechwood Avenue was called on to stand in. However, the parish register shows the witnesses were two of Muriel’s sisters, Claude Gifford and Sydney Gifford.
Thomas was living at 72 Harcourt Street and Muriel was living with her parents at Temple Villas. He gave his occupation as ‘Professor.’ Before his marriage, he left Saint Enda’s and was appointed Lecturer in English at UCD.
The couple set up home in a flat above Hayes, Conyngham & Robinson, the chemist shop, at 32 Upper Baggot Stree. Their son Donagh was born in the Gifford family home at Temple Villas in November 1912.
When Donagh was baptised in the Church of the Three Patrons on Rathgar Road, Padraic Pearse walked into the church. It was a coincidence. Pearse did not know what was going on; he was cycling from Rathfarnham into the city centre, and had stopped at the church to pray. A delighted father walked up to Pearse, the best-man who never was, and said: ‘Well, you got here in time for the christening anyway.’
Their daughter Barbara was born on 24 March 1915. By then, Tom and Muriel family had moved to 29 Oakley Road, Ranelagh.
Around this time, Tom Clarke asked MacDonagh to plan the funeral of Jeremiah O’Donovan Rossa. The graveside oration by Pearse made it a propaganda coup. When MacDonagh applied for the chair in History, English Literature and Mental Science (Philosophy) at University College Galway, his referees included Douglas Hyde, WB Yeats, George Noble, Count Plunkett and Pádraig Pearse.
Although MacDonagh is listed among the seven leaders in the Easter Rising in 1916, he was a late addition to that inner circle and did not join the secret military council that planned the rising until April 1916, just weeks before the rising. He was court martialled and was executed by firing squad on 3 May 1916. Muriel’s sister, Grace Gifford, married Count Joseph Mary Plunkett hours before his execution.
No 50 Marlborough Road (to the left) where Muriel MacDonagh lived until she drowned 100 years ago, and No 52 Marlborough Road (right) where I stayed in the mid-1970s (Photograph: Patrick Comerford)
Emotionally devastated and estranged from her parents who disapproval of her husband's involvement in the rising, Muriel lived briefly with the Plunketts at Larkfield, Kimmage, and with her husband’s family in Thurles, Co Tipperary, before moving with her children to 50 Marlborough Road, a Plunkett family property in Donnybrook. On 3 May 1917, a year to the day after Thomas was executed, she became a Roman Catholic.
Two months later, the widowed Muriel died of heart failure while swimming off the South Strand in Skerries, Co Dublin on 9 July 1917.
She had gone to Skerries with her daughter Barbara and her sister Grace Plunkett, while her son Don was in hospital. The holiday party also included James Connolly’s widow Lillie and their children Roddy, Fiona and Ina, Eamon Ceannt’s widow Aine and their son, Ronan, and Michael Mallin’s widow Agnes and their five children, Seamus, Sean, Una, Joseph and Maura. They stayed at Miramar, a large holiday home on Strand Street, later demolished and now the site of the Rockabill Restaurant at 41 Strand Street.
On the afternoon of 9 July, Muriel decided to try to swim to Shenick Island, off the South Strand, leaving Barbara with Grace. At low tide, this small hilly island with its Martello Tower is accessible by foot; but when the tide is full, treacherous currents swirl around it. But reaching the island was a personal and a political goal for Muriel. A family story says she wanted to place a tricolour on the island out of the reach of the local Royal Irish Constabulary who had removed one from the beach.
In full view of the holiday party, Muriel got into difficulty and soon was lost to sight. A rowing boat commandeered by Noel Lemass set out for Shenick Island but failed to find her. Muriel’s body was found on the rocks near Loughshinny the following morning. A coroner’s inquest found there was no water in her lungs, indicating she did not drown but had died of heart failure brought on by exhaustion.
Her funeral procession took place from Miramar in Skerries to her home at Marlborough Road. After Mass in the Pro-Cathedral, she was buried in Glasnevin Cemetery.
For the two MacDonagh children, their parents had died within 14 months of each other. At first, they were taken care of by Katherine (Kate Wilson), the oldest of the Gifford sisters, and her sister Grace. Two months after Muriel’s death, her father Frederick Gifford died too, leaving his wife Isabella to care for the family.
But Thomas MacDonagh’s sister, Sister Francesca, a nun, objected to her niece and nephew being brought up by their Protestant grandmother and aunts and succeeded in having them placed with Roman Catholic foster families. It was a sectarian action that divided a family and that Muriel and Thomas would have disapproved of.
For a few years, I stayed at No 52 Marlborough Road, the house next to Muriel’s last home, when I spent weekends in Dublin while I was living in Wexford, and I was married from that house in 1974. But until this week, I never knew the story of her marriage, or how Padraic Pearse almost left her waiting at the altar in the church across the street from the house where my grandfather and great-grandfather had once lived.
Shenick Island seen from the South Strand in Skerries at low tide (Photograph: Patrick Comerford)
08 September 2016
The Irish priest, the wafer and
‘the truly aggrieved’ who were
‘left as sheep without a shepherd’
Father Richard Enraght (Wikipedia, reproduced by kind permission of the Principal & Chapter of Pusey House Oxford; Hall Collection 3/13, Pusey House Oxford)
Patrick Comerford
Last week, while I was staying in Sidney Sussex College, Cambridge, I wrote [31 August 2016] about the Revd Thomas Pelham Dale (1821-1892), a pioneering 19th century Anglo-Catholic who had been a Fellow of Sidney Sussex and was who was jailed for his ‘ritualistic’ high church practices.
A friend from Lichfield Cathedral, Stephen Wright, commented on my Facebook link: ‘Possibly worse was the case of Fr Richard William Enraght of Holy Trinity Bordesley Birmingham. This was known as the Bordesley Wafer Case. The follow-on from this case, where the wafer was evidence, is particularly interesting from the ritualistic angle.’
Then, four days later, as I travelled through Moneymore, Co Derry, on Sunday afternoon [4 September 2016], from the ordination of the Revd Suzanne Cousins in Saint Columb’s Cathedral, Derry, to the ordination of three deacons in Saint Gobhan’s Church, Seagoe, Co Armagh, I was reminded once again of the story of Richard Enraght and the ‘Bordesley Wafer Case.’
The Revd Richard William Enraght (1837-1898) was an Irish-born Anglican priest and one of the Anglo-Catholic priests who were prosecuted and jailed in the 19th century for their ritualism. Like Thomas Pelham Dale, Richard Enraght was prosecuted by the Church Association’s lawyers and jailed by Lord Penzance. He refused to attend his own trial on grounds of conscience, was found guilty under the Public Worship Regulation Act and received the maximum penalty: arrest, imprisonment and dismissal from his parish.
Saint John’s Church, Desertlynn, where the Revd Matthew Enraght was a curate (Photograph: Kenneth Allen/Wikipedia)
Enraght was born on 23 February 1837 at Moneymore, Co Derry, where his father, the Revd Matthew Enraght (1805-1882), was the Curate of Saint John’s, Desertlynn.
Matthew Enraght was born in Limerick, while Richard’s mother Sarah was the daughter of Henry Thomas Houghton of Kilmanock House, Arthurstown, Co Wexford. Soon after Richard’s birth, Matthew Enraght moved from the Diocese of Armagh to Dublin, where he became the curate of Donnybrook and Booterstown. Richard’s mother died while he was still an infant, and his father married Maria Massey in 1843.
When Matthew Enraght later moved to England, to parishes in the dioceses of Canterbury and Chichester, Richard remained in Ireland and in 1860, at the age of 23, he graduated BA from Trinity College Dublin. He then moved to England, and in 1861 he was ordained deacon in Gloucester Cathedral by the Bishop of Gloucester and Bristol. He became a curate at Saint Bartholomew’s in Corsham, Wiltshire, and was ordained priest in 1862.
After three years, Enraght moved to Saint Luke the Evangelist in Sheffield in 1864. There he showed his Anglo-Catholic sympathies in a pamphlet, To The Poor The Gospel is Preached, in which he criticised the pew rent system for barring the poor from churches and criticised a ‘Bible-Ritualism’ that over-relied on scriptural authority for what is permissible in liturgical ceremonial.
He moved to a parish in Lincolnshire for a year in 1866, and then in 1867, he moved to Brighton as curate to the Revd Arthur Wagner, the Tractarian vicar of Saint Paul’s and the ‘Father’ of the Catholic Revival in Brighton.
Wagner held Tractarian views since his student days at Cambridge. He built churches and schools in Brighton and also built 400 houses for the poor, all at his own expense. But he was criticised in the House of Commons for his liturgical practices and for appointing Anglo-Catholic priests as vicars in the five churches he had financed.
In 1873, the Brighton Gazette reported that Father Wagner had refused to answer questions in court that would ‘involve him to breach the confessional.’ Following this report, Wagner was assaulted on the streets of Brighton. At another Brighton parish, Father John Purchas of Saint James’s was prosecuted for using vestments and the eastward position, but he refused to attend his trial or to pay the costs of £2,096 the court awarded against him.
At Brighton, Enraght shared his Anglo-Catholic views in two pamphlets, Who are True Churchmen and Who are Conspirators? and The Last Settlement of English Reformation in 1662.
In 1871, Enraght was appointed priest-in-charge of Saint Andrew’s Church, Portslade-by-Sea, with Saint Helen’s Church, Hangleton. Portslade was just three miles from Brighton and Enraght was able to continue his role in the Brighton branch of the Society of the Holy Cross, to publish pamphlets and to write letters to the Brighton Gazette. His pamphlets there included Catholic Worship and The Real Presence and Holy Scripture.
The Brighton Gazette accused Enraght of Puseyism and of trying to turn Saint Nicholas Church School in Portslade into a Puseyite school, and attacked his plans for a retreat at Lancing College. When the Disraeli Government passed the Public Worship Regulation Act in 1874, the Brighton Gazette called for his prosecution.
Holy Trinity Church, Bordesley (Photograph by Phyllis Nicklin 1954, from the University of Birmingham ePapers; reuse permitted under Creative Commons licence Attribution)
Later that year, Enraght moved to Birmingham as Vicar of Holy Trinity, Bordesley, where he succeeded the Rev Dr Joseph Oldknow, Birmingham’s first Anglo-Catholic priest, and he found friends in two neighbouring Irish-born priests in the Anglo-Catholic tradition, the brothers James and Thomas Pollock, both graduates of TCD and both priests at Saint Alban the Martyr in Highgate.
An indication of Enraght’s popularity was the attendance at the Sunday Eucharist, with a congregation of between 400 and 500. The Sunday Evensong with sermon regularly attracted 700 to 800 people. With his parish’s support, Enraght introduced weekday celebrations of the Eucharist. His practices at Holy Trinity included the adoration of the Blessed Sacrament, candles on the altar, wearing a chasuble and alb, using wafers at the Eucharst, mixing water with the wine, making the sign of the Cross, bowing during the Gloria, and allowing the choir to sing the Agnus Dei.
On 9 February 1879, one of Enraght’s churchwardens, John Perkins, came forward for Holy Communion but took a Consecrated Wafer to use as an exhibit in court as evidence of the use of wafer-bread. The incident created intense horror and indignation as it became known.
Henry Philpott, Bishop of Worcester, had prohibited the actions, but Enraght refused to attend his own trial on 12 July 1879. He claimed Lord Penzance and the Court of Arches derived their authority not from ‘this Church and Realm’ but from an Act of Parliament, and so had no ‘spiritual jurisdiction over me …’
The Consecrated Wafer Perkins had taken deceptively was produced in court as evidence, marked with pen and ink and filed as an exhibit. The case became known nationally as the ‘Bordesley Wafer Case.’
In his absence, Enraght was convicted on 9 August 1879 on 16 counts. On 31 August 1879, he denounced Perkins from the altar. At the next vestry election, the indignant parishioners rejected Perkins when he was nominated as churchwarden.
A cartoon in the Birmingham ‘Daily Post’ on 26 November 1880 showing Richard Enraght entering Warwick Prison in chains
Eventually, Enraght was arrested at his vicarage on 27 November 1880 and he was taken to Warwick Prison to serve his sentence. Four other priests in England were jailed around the same time under this legislation: Arthur Tooth, Thomas Pelham Dale, Sidney Faithorn Green and James Bell Cox.
Meanwhile, thanks to the English Church Union, the Consecrated Wafer was recovered from the court and given into the care of the Archbishop of Canterbury, who reverently consumed the host in his private chapel at Addington on 12 December 1879.
During the two months Enright spent in prison, there were protests throughout England and in the US. Edward Bouverie Pusey wrote to The Times in defence of Enraght and others: ‘They have not been struggling for themselves but for their people. The Ritualists do not ask to interfere with devotion of others … only to be allowed, in their worship of God, to use a Ritual which a few years ago no one disputed.’
Enraght spent that Christmas in prison. He was released after 49 days when the Court of Appeal ruled on a technicality in the writ for committal. The prosecutor tried to have Enraght returned to jail, but the English Church Union forestalled this attempt with its own legal actions.
When an appeal to the House of Lords failed in May 1882, Enraght was liable to another term in prison, and the parish of Holy Trinity, Bordesley, was declared vacant three months later. Meanwhile, Enraght’s father, the Revd Matthew Enraght, died at Clifton in Bristol on 13 August 1882.
In March 1883, Bishop Philpott revoked Enraght’s licence and appointed another priest to the benefice, against the wishes of the congregation. When Bishop Philpott preached at Holy Trinity two months later on 6 May 1883, the churchwardens handed him a formal protest, saying: ‘We, the truly aggrieved, have been left as sheep without a shepherd.’
However, a Royal Commission report that year marked a turning point, and the repression of ritualism in the Church of England was soon abandoned.
After Enraght was evicted from Holy Trinity, Bordesley, he worked for the next nine years in East London at Saint Michael’s, Bromley-by-Bow (1884-1888) and Saint Gabriel’s, Poplar (1888-1895). In this period of hardship, the Church Union’s Sustentation Fund supported the Enraght family.
In 1895, he was presented to Saint Swithun’s Church, Bintree, and he ended his ministry and life in that quiet country parish in Norfolk. He died on Saint Matthew’s Day, 21 September 1898, and was buried at the south-east end of Saint Swithun’s churchyard, Bintree.
Richard and Dorothea Enright were the parents of seven children. Their second son, Canon Hawtrey Enraght, was ordained priest in Norfolk in 1896, and their son-in-law, the Revd Edgar Reeves, became the Vicar of Walsingham.
Ten years ago, in February 2006, Brighton and Hove City Council erected a blue plaque at his former home in Station Road, Portslade, to honour Richard Enraght as a ‘Priest, fighter for religious freedom.’ Later that year, Brighton and Hove Bus and Coach Company named one of its new fleet buses, No 905, after Father Richard Enraght. Holy Trinity Church in Bordesley has long been closed, and the building was sold by the Diocese of Birmingham.
Patrick Comerford
Last week, while I was staying in Sidney Sussex College, Cambridge, I wrote [31 August 2016] about the Revd Thomas Pelham Dale (1821-1892), a pioneering 19th century Anglo-Catholic who had been a Fellow of Sidney Sussex and was who was jailed for his ‘ritualistic’ high church practices.
A friend from Lichfield Cathedral, Stephen Wright, commented on my Facebook link: ‘Possibly worse was the case of Fr Richard William Enraght of Holy Trinity Bordesley Birmingham. This was known as the Bordesley Wafer Case. The follow-on from this case, where the wafer was evidence, is particularly interesting from the ritualistic angle.’
Then, four days later, as I travelled through Moneymore, Co Derry, on Sunday afternoon [4 September 2016], from the ordination of the Revd Suzanne Cousins in Saint Columb’s Cathedral, Derry, to the ordination of three deacons in Saint Gobhan’s Church, Seagoe, Co Armagh, I was reminded once again of the story of Richard Enraght and the ‘Bordesley Wafer Case.’
The Revd Richard William Enraght (1837-1898) was an Irish-born Anglican priest and one of the Anglo-Catholic priests who were prosecuted and jailed in the 19th century for their ritualism. Like Thomas Pelham Dale, Richard Enraght was prosecuted by the Church Association’s lawyers and jailed by Lord Penzance. He refused to attend his own trial on grounds of conscience, was found guilty under the Public Worship Regulation Act and received the maximum penalty: arrest, imprisonment and dismissal from his parish.
Saint John’s Church, Desertlynn, where the Revd Matthew Enraght was a curate (Photograph: Kenneth Allen/Wikipedia)
Enraght was born on 23 February 1837 at Moneymore, Co Derry, where his father, the Revd Matthew Enraght (1805-1882), was the Curate of Saint John’s, Desertlynn.
Matthew Enraght was born in Limerick, while Richard’s mother Sarah was the daughter of Henry Thomas Houghton of Kilmanock House, Arthurstown, Co Wexford. Soon after Richard’s birth, Matthew Enraght moved from the Diocese of Armagh to Dublin, where he became the curate of Donnybrook and Booterstown. Richard’s mother died while he was still an infant, and his father married Maria Massey in 1843.
When Matthew Enraght later moved to England, to parishes in the dioceses of Canterbury and Chichester, Richard remained in Ireland and in 1860, at the age of 23, he graduated BA from Trinity College Dublin. He then moved to England, and in 1861 he was ordained deacon in Gloucester Cathedral by the Bishop of Gloucester and Bristol. He became a curate at Saint Bartholomew’s in Corsham, Wiltshire, and was ordained priest in 1862.
After three years, Enraght moved to Saint Luke the Evangelist in Sheffield in 1864. There he showed his Anglo-Catholic sympathies in a pamphlet, To The Poor The Gospel is Preached, in which he criticised the pew rent system for barring the poor from churches and criticised a ‘Bible-Ritualism’ that over-relied on scriptural authority for what is permissible in liturgical ceremonial.
He moved to a parish in Lincolnshire for a year in 1866, and then in 1867, he moved to Brighton as curate to the Revd Arthur Wagner, the Tractarian vicar of Saint Paul’s and the ‘Father’ of the Catholic Revival in Brighton.
Wagner held Tractarian views since his student days at Cambridge. He built churches and schools in Brighton and also built 400 houses for the poor, all at his own expense. But he was criticised in the House of Commons for his liturgical practices and for appointing Anglo-Catholic priests as vicars in the five churches he had financed.
In 1873, the Brighton Gazette reported that Father Wagner had refused to answer questions in court that would ‘involve him to breach the confessional.’ Following this report, Wagner was assaulted on the streets of Brighton. At another Brighton parish, Father John Purchas of Saint James’s was prosecuted for using vestments and the eastward position, but he refused to attend his trial or to pay the costs of £2,096 the court awarded against him.
At Brighton, Enraght shared his Anglo-Catholic views in two pamphlets, Who are True Churchmen and Who are Conspirators? and The Last Settlement of English Reformation in 1662.
In 1871, Enraght was appointed priest-in-charge of Saint Andrew’s Church, Portslade-by-Sea, with Saint Helen’s Church, Hangleton. Portslade was just three miles from Brighton and Enraght was able to continue his role in the Brighton branch of the Society of the Holy Cross, to publish pamphlets and to write letters to the Brighton Gazette. His pamphlets there included Catholic Worship and The Real Presence and Holy Scripture.
The Brighton Gazette accused Enraght of Puseyism and of trying to turn Saint Nicholas Church School in Portslade into a Puseyite school, and attacked his plans for a retreat at Lancing College. When the Disraeli Government passed the Public Worship Regulation Act in 1874, the Brighton Gazette called for his prosecution.
Holy Trinity Church, Bordesley (Photograph by Phyllis Nicklin 1954, from the University of Birmingham ePapers; reuse permitted under Creative Commons licence Attribution)
Later that year, Enraght moved to Birmingham as Vicar of Holy Trinity, Bordesley, where he succeeded the Rev Dr Joseph Oldknow, Birmingham’s first Anglo-Catholic priest, and he found friends in two neighbouring Irish-born priests in the Anglo-Catholic tradition, the brothers James and Thomas Pollock, both graduates of TCD and both priests at Saint Alban the Martyr in Highgate.
An indication of Enraght’s popularity was the attendance at the Sunday Eucharist, with a congregation of between 400 and 500. The Sunday Evensong with sermon regularly attracted 700 to 800 people. With his parish’s support, Enraght introduced weekday celebrations of the Eucharist. His practices at Holy Trinity included the adoration of the Blessed Sacrament, candles on the altar, wearing a chasuble and alb, using wafers at the Eucharst, mixing water with the wine, making the sign of the Cross, bowing during the Gloria, and allowing the choir to sing the Agnus Dei.
On 9 February 1879, one of Enraght’s churchwardens, John Perkins, came forward for Holy Communion but took a Consecrated Wafer to use as an exhibit in court as evidence of the use of wafer-bread. The incident created intense horror and indignation as it became known.
Henry Philpott, Bishop of Worcester, had prohibited the actions, but Enraght refused to attend his own trial on 12 July 1879. He claimed Lord Penzance and the Court of Arches derived their authority not from ‘this Church and Realm’ but from an Act of Parliament, and so had no ‘spiritual jurisdiction over me …’
The Consecrated Wafer Perkins had taken deceptively was produced in court as evidence, marked with pen and ink and filed as an exhibit. The case became known nationally as the ‘Bordesley Wafer Case.’
In his absence, Enraght was convicted on 9 August 1879 on 16 counts. On 31 August 1879, he denounced Perkins from the altar. At the next vestry election, the indignant parishioners rejected Perkins when he was nominated as churchwarden.
A cartoon in the Birmingham ‘Daily Post’ on 26 November 1880 showing Richard Enraght entering Warwick Prison in chains
Eventually, Enraght was arrested at his vicarage on 27 November 1880 and he was taken to Warwick Prison to serve his sentence. Four other priests in England were jailed around the same time under this legislation: Arthur Tooth, Thomas Pelham Dale, Sidney Faithorn Green and James Bell Cox.
Meanwhile, thanks to the English Church Union, the Consecrated Wafer was recovered from the court and given into the care of the Archbishop of Canterbury, who reverently consumed the host in his private chapel at Addington on 12 December 1879.
During the two months Enright spent in prison, there were protests throughout England and in the US. Edward Bouverie Pusey wrote to The Times in defence of Enraght and others: ‘They have not been struggling for themselves but for their people. The Ritualists do not ask to interfere with devotion of others … only to be allowed, in their worship of God, to use a Ritual which a few years ago no one disputed.’
Enraght spent that Christmas in prison. He was released after 49 days when the Court of Appeal ruled on a technicality in the writ for committal. The prosecutor tried to have Enraght returned to jail, but the English Church Union forestalled this attempt with its own legal actions.
When an appeal to the House of Lords failed in May 1882, Enraght was liable to another term in prison, and the parish of Holy Trinity, Bordesley, was declared vacant three months later. Meanwhile, Enraght’s father, the Revd Matthew Enraght, died at Clifton in Bristol on 13 August 1882.
In March 1883, Bishop Philpott revoked Enraght’s licence and appointed another priest to the benefice, against the wishes of the congregation. When Bishop Philpott preached at Holy Trinity two months later on 6 May 1883, the churchwardens handed him a formal protest, saying: ‘We, the truly aggrieved, have been left as sheep without a shepherd.’
However, a Royal Commission report that year marked a turning point, and the repression of ritualism in the Church of England was soon abandoned.
After Enraght was evicted from Holy Trinity, Bordesley, he worked for the next nine years in East London at Saint Michael’s, Bromley-by-Bow (1884-1888) and Saint Gabriel’s, Poplar (1888-1895). In this period of hardship, the Church Union’s Sustentation Fund supported the Enraght family.
In 1895, he was presented to Saint Swithun’s Church, Bintree, and he ended his ministry and life in that quiet country parish in Norfolk. He died on Saint Matthew’s Day, 21 September 1898, and was buried at the south-east end of Saint Swithun’s churchyard, Bintree.
Richard and Dorothea Enright were the parents of seven children. Their second son, Canon Hawtrey Enraght, was ordained priest in Norfolk in 1896, and their son-in-law, the Revd Edgar Reeves, became the Vicar of Walsingham.
Ten years ago, in February 2006, Brighton and Hove City Council erected a blue plaque at his former home in Station Road, Portslade, to honour Richard Enraght as a ‘Priest, fighter for religious freedom.’ Later that year, Brighton and Hove Bus and Coach Company named one of its new fleet buses, No 905, after Father Richard Enraght. Holy Trinity Church in Bordesley has long been closed, and the building was sold by the Diocese of Birmingham.
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