Showing posts with label Kilmuckridge. Show all posts
Showing posts with label Kilmuckridge. Show all posts

23 June 2025

Marking the anniversaries of
James Comerford (1775-1825)
from Bunclody, a witness to
the events in the 1798 Rising

James Comerford (1775-1825) … believed to be a miniature portrait by John Comerford of my great-great-grandfather (Comerford Family Collection)

Patrick Comerford

I have been writing in recent weeks and months about key anniversaries this year in the history of the Comerford and Comberford families, including the tercentenary of the Comberford plaque, erected by Joseph Comerford in Saint Editha’s Church (1 April 2025); the tercentenary of the formal issuing in Spain of the death certificate of Major-General John Comerford on 18 May 1725; and the possible anniversary of Nicholas Comberford's map that named the Bay or Mexico or Gulf of Mexico in the mid-17th century.

I should also have noted that this year marks the 200th anniversary of the death in 1825 and the 250th anniversary of the birth in 1775 of my great-great-grandfather, James Comerford (1775-1825), of Ballyminane, Newtownbarry (Bunclody), Co Wexford.

When I was growing up, two aunts who lived in my grandmother’s house in Terenure reminded me on many occasions that I would grow up being able to say my grandfather could say his grandfather witnessed the events in 1798 in the Killanne and Bunclody areas of north-west Co Wexford.

They said he had seen the executions on Wexford Bridge, and had subsequently hidden by the banks of the Slaney near Bunclody to save his own life before the Rising came to end. When I was in my early 40s, I was presented with a hollowed walking stick with a blade that was said to be his during that eventful and revolutionary era.

I was told too that his portrait had been painted by the Kilkenny-born miniaturist John Comerford, who had also painted James’s uncle and aunt, James Comerford (1720-1809) and Anne (Langton) Comerford when he was their guest at the Butterslip in Kilkenny. However, many of the stories I was told about James, although part of oral tradition in the family, were without documentary support or evidence that could be verified in primary sources.

James Comerford, my grandfather’s grandfather, was born ca 1775, a son of Edmond Comerford (1722-1788), who in turn was a son of William Comerford of Langton House, The Butterslip, Kilkenny. Edmund may have moved to the Newtownbarry (Bunclody) area in north Co Wexford through connections with his aunt, Margaret O’Neal (ca 1705-1763), and other members of the Comerford family living in the area.

James Comerford, my grandfather’s grandfather, may have been named after Edmond Comerford’s brother, James Comerford of the Butterslip, Kilkenny.

By the 1790s, James Comerford was employed by Thomas Bates of Lermount or Lyrmount House, at Askinvillar, near Killanne, Co Wexford. James knew many of the local people in the Killanne and Kiltealy who were active in the 1798 Rising.

After the 1798 Rising, as James Cummerford, he was called as a witness in the trial of three rebels from the Killanne and Kiltealy area in Newtownbarry (Bunclody) on 5 November 1798. The evidence at the court martial stated that James knew the prisoners and had frequently seen them associating with the rebels, armed with firearms.

James Comerford, whose portrait was painted by the Kilkenny-born miniaturist John Comerford around 1808 [see Comerford Profiles 13: John Comerford (1770-1832), artist],was 50 when died on 6 November 1825. He is buried in the Church of Ireland churchyard at Saint Colman’s Church, Templeshanbo, Co Wexford with his father Edmond, his son Richard and his brother Thomas.

The grave of James Comerford (1775-1825) in Templeshanbo, where he is buried with his father, Edmond Comerford, and his son Richard Comerford (Photograph: Patrick Comerford)

James Comerford was the father of:

1, Richard Comerford (ca 1796-1848), of Newtownbarry.
2, Robert Comerford (ca 1806-1864), of Wexford and Newtownbarry.
3, Michael Comerford (ca 1808-1868), of Ryland Lower, Newtownbarry, who is buried in Saint Colman’s Church of Ireland churchyard, Templeshanbo.
4, James Comerford (ca 1817-1902), of Wexford and Dublin, my great-grandfather.
5, Catherine, who married Philip Murphy of Mullawn, Kiltealy. In 1868, she erected a gravestone in Templeshanbo for her brother Michael and her uncle Thomas Comerford.
6?, Ellen, who married Michael Rowe in Saint Aidan’s, Enniscorthy on 24 September 1847. They first lived in Enniscorthy and later in Newtownbarry.

The brothers Richard, Robert and later James Comerford, my great-grandfather, worked throughout Co Wexford on the Gothic Revival churches built in the 1830s, 1840s and 1850s by the Wexford-born architect Richard Pierce and the English architect, Augustus Welby Northmore Pugin. These churches included Saint Aidan’s Cathedral, Enniscorthy, Saint Peter’s College, Wexford, and Wexford’s twin churches in Rowe Street and Bride Street.

My great-great grandfather James Comerford was a first cousin and a contemporary of James Comerford (ca 1788/1789-1859) of Clohamon and Newtownbarry (Bunclody), Co Wexford, and Brown Street, Carlow. He was born ca 1788, the first son of John Comerford (1760-1823) of Clonmullen and Newtownbarry.

This James Comerford moved to Carlow, where he was a pawnbroker at 11 Brown Street, Carlow, in 1842. He also owned property close to the Methodist Church in Charlotte Street, Carlow. He died in Carlow on 2 November 1859, and was buried beside his son John J Comerford (1827-1854) at Saint Aidan’s Cathedral, Enniscorthy.

Another son, the Right Revd Michael Comerford (1831-1895), was Coadjutor Bishop of Kildare and Leighlin. An archaeologist and historian of repute, he was a co-founder of the Ossory Archaeological Society and author of the definitive history of the Diocese of Kildare and Leighlin.

This James Comerford had another interesting link with the 1798 Rising: his eldest sister Eleanor (1783-1841) married James Whitty (1775-1863) of Tomgarrow, a first cousin of the rebel priest Father John Murphy of Boolavogue (1753-1798).

Kyle Glebe in Oulart Village … James Comerford was killed here on 27 May 1798; his widow Elizabeth and their children were then taken to Castle Annesley and on to Wexford Town (Photograph: Patrick Comerford)

These two James Comerfords, first cousins, were namesakes and contemporaries of James Comerford (ca 1763-1798), one of the first people killed during the 1798 Rising in Co Wexford. This James Comerford was one of the four Protestants killed in the attack on Kyle Glebe in Oulart Village, along with Samuel Judd, Thomas Earl and Joseph Aston after the Rector of Kilmuckridge, the Revd Robert Burrowes, was murdered in front of the house prior to the Battle of Oulart Hill on Sunday 27 May 1798.

In his narrative of the 1798 Rising in Co Wexford, Sir Richard Musgrave indicates that James Comerford was a parishioner of Robert Burrowes, although the local historian, Brian Cleary from Oulart, states he was also a Yeoman.

James Comerford’s widow Elizabeth and their five children, who were at Kyle Glebe that morning, survived those horrifying events. They were probably taken with the Burrowes family to Castle Annesley, the home of the Clifford family in Kilmuckridge – Sally Clifford was a niece of Robert Burrowes.

From Castle Annesley in Kilmuckridge, it appears, the Comerford and Burrowes family were taken to Wexford town.

The ruins of Castle Annesley, behind a farmyard between Kilmuckridge and Castle Annesley (Photograph: Patrick Comerford)

11 May 2022

Praying with the Psalms in Easter:
11 May 2022 (Psalm 77)

‘I commune with my heart in the night; I meditate and search my spirit’ (Psalm 77: 6) … darkness in the City of London last Saturday night (Photograph: Patrick Comerford, 2022)

Patrick Comerford

I arrived back in Askeaton, Co Limerick yesterday. Before this day begins (11 May 2022), I am continuing my morning reflections in this season of Easter continues, including my morning reflections drawing on the Psalms.

In my blog, I am reflecting each morning in this Prayer Diary in these ways:

1, Short reflections on a psalm or psalms;

2, reading the psalm or psalms;

3, a prayer from the USPG prayer diary.

Psalm 77:

Psalm 77 is found in Book 3 in the Book of Psalms, which includes Psalms 73 to 89. In the slightly different numbering scheme in the Greek Septuagint and the Latin Vulgate, this is psalm is numbered as Psalm 76.

This is the sixth of the ‘Psalms of Asaph.’ These are the 12 psalms numbered 50 and 73 to 83 in the Masoretic text and 49 and 72-82 in the Septuagint. Each psalm has a separate meaning, and these psalms cannot be summarised easily as a whole.

But throughout these 12 psalms is the shared theme of the judgment of God and how the people must follow God’s law.

The superscription of this psalm reads: ‘To the leader: according to Jeduthun. Of Asaph. A Psalm.’ The attribution of a psalm to Asaph could mean that it was part of a collection from the Asaphites, identified as Temple singers, or that the psalm was performed in a style associated with Asaph, who was said to be the author or transcriber of these psalms.

Asaph who is identified with these psalms was a Levite, the son of Berechiah and descendant of Gershon, and he was the ancestor of the Asaphites, one the guilds of musicians in the first Temple in Jerusalem.

Asaph served both David and Solomon, and performed at the dedication of Solomon’s Temple (see II Chronicles 5: 12). His complaint against corruption among the rich and influential, recorded in Psalm 73, for example, might have been directed against some of court officials. The words used to describe the wicked come from words used by officials of the cult or sacrificial system.

Several of the Psalms of Asaph are categorised as communal laments because they are concerned for the well-being of the whole community. Many of these psalms forecast destruction or devastation in the future, but are balanced with God’s mercy and saving power for the people.

Psalm 77 finds parallels in other biblical poetry, such as Psalm 118: 18 and the hymn in the final chapter of Habakkuk. All three share a common theme of becoming aware of ultimate divine deliverance from seemingly intractable terrors.

This is a psalm of lament from a community of people crying out to God and asking God to not be silent in their time of need. The question is posed: has God’s steadfast love ceased for ever But this psalm comes full circle with the end proclaiming the wonder of God as creator and reflecting on his care of Moses and Aaron.

Psalm 77 begins with a cry of distress. The psalmist has been experiencing profound difficulties, and his cries to God appear to have been ignored. Only his memories of the past seem to bring anything even resembling joy.

However, the psalmist then remembers God’s integrity and realises that the failure of his hopes is the result of misplaced expectations of God's actions, rather than God's failure to act.

Recalling God’s actions in the past and God’s rule even over the natural world, he concludes with praise of ‘the God who works wonders’ or ‘the God who performs miracles’ (verse 14).

‘When the waters saw you, O God, when the waters saw you, they were afraid’ (Psalm 77: 16) … waves on the shore at Morriscastle, Co Wexford (Photograph: Patrick Comerford, 2022)

Psalm 77 (NRSVA):

To the leader: according to Jeduthun. Of Asaph. A Psalm.

1 I cry aloud to God,
aloud to God, that he may hear me.
2 In the day of my trouble I seek the Lord;
in the night my hand is stretched out without wearying;
my soul refuses to be comforted.
3 I think of God, and I moan;
I meditate, and my spirit faints.
Selah

4 You keep my eyelids from closing;
I am so troubled that I cannot speak.
5 I consider the days of old,
and remember the years of long ago.
6 I commune with my heart in the night;
I meditate and search my spirit:
7 ‘Will the Lord spurn for ever,
and never again be favourable?
8 Has his steadfast love ceased for ever?
Are his promises at an end for all time?
9 Has God forgotten to be gracious?
Has he in anger shut up his compassion?’
Selah
10 And I say, ‘It is my grief
that the right hand of the Most High has changed.’

11 I will call to mind the deeds of the Lord;
I will remember your wonders of old.
12 I will meditate on all your work,
and muse on your mighty deeds.
13 Your way, O God, is holy.
What god is so great as our God?
14 You are the God who works wonders;
you have displayed your might among the peoples.
15 With your strong arm you redeemed your people,
the descendants of Jacob and Joseph.
Selah

16 When the waters saw you, O God,
when the waters saw you, they were afraid;
the very deep trembled.
17 The clouds poured out water;
the skies thundered;
your arrows flashed on every side.
18 The crash of your thunder was in the whirlwind;
your lightnings lit up the world;
the earth trembled and shook.
19 Your way was through the sea,
your path, through the mighty waters;
yet your footprints were unseen.
20 You led your people like a flock
by the hand of Moses and Aaron.

Today’s Prayer:

The theme in this week’s prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel) is ‘Celebration in Casablanca.’ It was introduced on Sunday morning by the Right Revd David Hamid, Suffragan Bishop in Europe.

The USPG Prayer Diary this morning (11 May 2022) invites us to pray:

Let us pray for inter-provincial relations across the Anglican Communion.

Yesterday’s reflection

Continued tomorrow

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

08 March 2022

Praying with the Psalms in Lent:
8 March 2022 (Psalms 19, 20, 21)

‘The heavens are telling the glory of God and the firmament proclaims his handiwork’ (Psalm 19: 1) … evening lights on Morriscastle Beach at Kilmuckridge, Co Wexford, on Sunday (Photograph: Patrick Comerford, 2022)

Patrick Comerford

Lent began last week on Ash Wednesday (2 March 2022), and Sunday was the First Sunday in Lent. Before today begins, I am taking some time early this morning for prayer, reflection and reading.

During Lent this year, in this Prayer Diary on my blog each morning, I am reflecting in these ways:

1, Short reflections on a psalm or psalms;

2, reading the psalm or psalms;

3, a prayer from the USPG prayer diary.

Psalm 19:

Many of us are familiar with this Psalm because the concluding verse (14) has traditionally been used in the Church of Ireland to introduce sermons: ‘Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my strength and my redeemer.’

This psalm is a hymn of glory to the universe as God’s work and to God’s precepts in word of God.

In Psalm 19, the heavens and the earth proclaim God’s glory and power (verses 1-6), the covenant is an expression of God’s will for Israel (verses 7-9), and we are reminded that the ‘fear of the Lord is clean and endures for ever’ (verse 9). This Psalm also links God’s judgement with God’s forgiveness. Note too, the description of the psalmist as God’s ‘servant’ (verses 11, 13).

In the first half of the poem, the Psalmist speaks metaphorically of creation singing a song of praise to its Creator. The former Chief Rabbi, Lord (Jonathan) Sachs, describes this as ‘a silent song yet one that can be heard by those whose ears are attuned to wonder.’

‘Yet their sound’ or ‘Yet their music’ (verse 4) – literally ‘their line’ – may refer to the reverberating string of a musical instrument; but it may mean the line marking a boundary – a reference to the order and ‘fearful symmetry’ of the universe.

But God’s word not only gives life to the natural universe: it instructs the human universe, the world we make by our actions and reactions. The Psalmist pours out his praise to God’s creation of the world-that-is, and God’s revelation of the world-that-ought-to-be.

‘Some take pride in chariots, and some in horses, but our pride is in the name of the Lord our God’ (Psalm 20: 7) … part of the Parthenon frieze in the Acropolis Museum in Athens (Photograph: Patrick Comerford)

Psalm 20:

There are many words and phrases in this psalm that at first glance suggest a great conviction that the Lord will grant whatever we wish, as long as we have enough faith. But this is, at the very least, an over-simplification.

Several of the verses in Psalm 20 start with the word ‘may’ (see verses 2, 3, 4, 5a, 5b in the NRSV and NRSVA translations; verses 1, 5a and 5b in the Book of Common Prayer Psalter, pp 612-613).

This may suggest that what follows is not guaranteed to come to pass, but we are also asked to consider whether what we desire is the same as what God desires. God knows better than us what we need and what we want.

At the same time, God is our loving father we should not be afraid to ask for things. Verses 6, 7 and 8 are perhaps a good illustration of this point: if the Lord will help or save his anointed (verse 6), then as God’s children we can be sure God will help us.

‘Your hand will find out all your enemies; your right hand will find out those who hate you’ (Psalm 21: 8) … the ‘Hands’ sculpture by Seamus Gilmore in Ennis, Co Clare (Photograph: Patrick Comerford)

Psalm 21:

Psalm 21 is accredited to David. It is numbered Psalm 20 in the slightly different numbering system in the Greek Septuagint and Latin Vulgate translations of the Bible.

This royal psalm and the previous psalm, Psalm 20, are closely related: they are both liturgical psalms; in both, the king is the prominent figure. This psalm may have been written before a battle, after a victory, at the king’s coronation, or at an annual celebration of the king’s accession.

Psalm 21 is characterised as a psalm of thanksgiving. It focuses on the imagery of a king. In the Bible, the king is often credited with being an example of the moral state of a kingdom.

The New Revised Standard Version describes Psalm 21 as a psalm of ‘thanksgiving for victory.’ The Jerusalem Bible identifies both messianic and eschatological themes in Psalm 21 (20), and associates this psalm with the idea of ‘Christ the King.’

The King James or Authorised Version, in its translation of verse 9, gives us the phrase in English ‘the time of thine anger.’ This is translated in the Jerusalem Bible as ‘the day that you appear.’

Psalm 19 (NRSVA):

To the leader. A Psalm of David.

1 The heavens are telling the glory of God;
and the firmament proclaims his handiwork.
2 Day to day pours forth speech,
and night to night declares knowledge.
3 There is no speech, nor are there words;
their voice is not heard;
4 yet their voice goes out through all the earth,
and their words to the end of the world.

In the heavens he has set a tent for the sun,
5 which comes out like a bridegroom from his wedding canopy,
and like a strong man runs its course with joy.
6 Its rising is from the end of the heavens,
and its circuit to the end of them;
and nothing is hidden from its heat.

7 The law of the Lord is perfect,
reviving the soul;
the decrees of the Lord are sure,
making wise the simple;
8 the precepts of the Lord are right,
rejoicing the heart;
the commandment of the Lord is clear,
enlightening the eyes;
9 the fear of the Lord is pure,
enduring for ever;
the ordinances of the Lord are true
and righteous altogether.
10 More to be desired are they than gold,
even much fine gold;
sweeter also than honey,
and drippings of the honeycomb.

11 Moreover by them is your servant warned
in keeping them there is great reward.
12 But who can detect their errors?
Clear me from hidden faults.
13 Keep back your servant also from the insolent;
do not let them have dominion over me.
Then I shall be blameless,
and innocent of great transgression.

14 Let the words of my mouth and the meditation of my heart
be acceptable to you,
O Lord, my rock and my redeemer.

Psalm 20 (NRSVA):

To the leader. A Psalm of David.

1 The Lord answer you in the day of trouble!
The name of the God of Jacob protect you!
2 May he send you help from the sanctuary,
and give you support from Zion.
3 May he remember all your offerings,
and regard with favour your burnt sacrifices.
Selah

4 May he grant you your heart’s desire,
and fulfil all your plans.
5 May we shout for joy over your victory,
and in the name of our God set up our banners.
May the Lord fulfil all your petitions.

6 Now I know that the Lord will help his anointed;
he will answer him from his holy heaven
with mighty victories by his right hand.
7 Some take pride in chariots, and some in horses,
but our pride is in the name of the Lord our God.
8 They will collapse and fall,
but we shall rise and stand upright.

9 Give victory to the king, O Lord;
answer us when we call.

Psalm 21 (NRSVA):

To the leader. A Psalm of David.

1 In your strength the king rejoices, O Lord,
and in your help how greatly he exults!
2 You have given him his heart’s desire,
and have not withheld the request of his lips.
Selah
3 For you meet him with rich blessings;
you set a crown of fine gold on his head.
4 He asked you for life; you gave it to him—
length of days for ever and ever.
5 His glory is great through your help;
splendour and majesty you bestow on him.
6 You bestow on him blessings for ever;
you make him glad with the joy of your presence.
7 For the king trusts in the Lord,
and through the steadfast love of the Most High he shall not be moved.

8 Your hand will find out all your enemies;
your right hand will find out those who hate you.
9 You will make them like a fiery furnace
when you appear.
The Lord will swallow them up in his wrath,
and fire will consume them.
10 You will destroy their offspring from the earth,
and their children from among humankind.
11 If they plan evil against you,
if they devise mischief, they will not succeed.
12 For you will put them to flight;
you will aim at their faces with your bows.

13 Be exalted, O Lord, in your strength!
We will sing and praise your power.

Today’s Prayer:

The Prayer in the USPG Prayer Diary this morning (8 March 2022, International Women’s Day) invites us to pray:

Today we pray for women across the world. May we celebrate women’s achievements and continue to demand gender justice and equality.

Yesterday’s reflection

Continued tomorrow

‘More to be desired are they than gold, even much fine gold’ (Psalm 19: 10) … a mask in a shop window in Venice (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

08 March 2016

The kidnapped schoolboy
who inspired novels is still
remembered in Bunclody

James Annesley (1715-1760) … the schoolboy from Co Wexford whose story inspired Robert Louis Stevenson’s ‘Kidnapped’

Patrick Comerford

Two recent visits to Bunclody and Camolin, Co Wexford, brought back memories of a story I first told over 35 years ago. The tale of James Annesley, the kidnapped heir, and his wicked uncle, Richard Annesley, is a story told in many families with roots in Bunclody. I first heard this story when I was a child, and I first wrote about it in a feature on the River Slaney in The Irish Times [27 July 1980].

It is a story of attempted murders, bigamous marriages, a penniless heir who became a street urchin, the kidnap of a former Bunclody schoolboy, slavery in America, suspicious killings, a punch-up at the races, and protracted court cases.

Francis Annesley (1585-1660), MP for Lismore, Co Waterford, was one of the 11 proprietors in a plan for the Plantation of Wexford

This story is more gripping than the novels it inspired, and it begins in the early 17th century, with Francis Annesley (1585-1660), who was once MP for Lismore, Co Waterford. He received large grants of land and was one of the 11 proprietors in a plan for the Plantation of Wexford.

Although the Plantation of Wexford never developed, the Annesley family became wealthy landowners. Francis received the titles of Baron Mountnorris (1629) and Viscount Valentia (1642), and the Annesley estates stretched into every province. In Co Wexford, they included the Manor of Annesley, later Camolin Park, and Castle Annesley, near Kilmuckridge.

Complicated family tree

Arthur Annesley (1614-1686) became Earl of Anglesey in 1661 and one of the richest landowners in Co Wexford

After the restoration of Charles II, Francis Annesley’s estates in Co Wexford passed to his eldest son, Arthur Annesley (1614-1686), who became Earl of Anglesey in 1661. In Dublin, he acquired land between his town house in College Green and the River Liffey, and this was later developed as Anglesea Street. He had a large family of 13 children, and in the generations that followed, his estates and titles passed through a complicated line of descent that is often difficult to unravel.

Anglesea Street is named after the first Earl of Anglesey was once the financial heart of Dublin (Photograph: Patrick Comerford)

His eldest son, James Annesley (1645-1690), was MP for Co Waterford (1666) before inheriting the titles and estates, including Camolin, in 1686. His eldest son, also James Annesley (1674-1702), became the second earl in 1690 and inherited Camolin when he came of age in 1695. In Westminster Abbey in 1699, he married Lady Catherine Darnley, an illegitimate daughter of King James II. But they separated two years later when she accused him of cruelty and trying to murder her.

Camolin Park House, at the heart of the Annesley estates in Co Wexford, was demolished in the last century (Photograph: collection Tommy Redmond/Dan Walsh)

In 1702, Camolin and the titles passed to James’s next brother, John Annesley (1676-1710), 4th Earl of Anglesey. By 1703, he was one of the largest landowners in Co Wexford, with over 24,000 acres in Camolin, Ferns, Bunclody and elsewhere. But John had no sons, and Camolin and the titles passed to his next brother, Arthur Annesley (1677-1737). Arthur had been MP for New Ross in Ireland and for Cambridge University in England at the same time, and later became Governor of Co Wexford (1727).

Castle Annesley, near Kilmuckridge, Co Wexford, is now in ruins (Photograph: Patrick Comerford)

However, the Annesley estates in Bunclody and Carrickduff had passed earlier to his late uncle, Altham Annesley (1650-1699), who became Lord Altham in 1681. Lord Altham’s widow Ursula held onto the Bunclody estates when he died in 1699, and eventually, through a complicated line of succession, his younger brother, the Very Revd Richard Annesley (1655-1701), became third Lord Altham.

But Richard never inherited the Bunclody estates and never sat in the House of Lords. In the Church of England, he was a canon of Westminster Abbey (1679) and Dean of Exeter Cathedral (1681), and when he died in 1701 he was buried in Westminster Abbey.

Rake and gambler

Dunmain House, near Gusserane, Co Wexford, where James Annesley was born in 1715

Dean Annesley’s eldest son, Arthur Annesley (1686-1727), became fourth Lord Altham, when he was only 15 and already a rake and a gambler. By the age of 18, he was married and widowed, and in 1707 he married his second wife, Mary Sheffield, an illegitimate daughter of the Duke of Buckingham.

Arthur lived a dissolute life and squandered his inheritance. He moved to Ireland in 1710 because of the lower cost of living and rented Dunmain House, near Gusserane, south-east of New Ross, from Margaret Pigott Colclough. Arthur and Mary separated briefly, but they were reconciled in 1713, and on 15 April 1715 Mary gave birth in Dunmain House to a son and heir, James Annesley. When the child was baptised in the house, Mrs Colclough was one of his godparents.

Two years later, Lord Altham accused Mary of having an affair with a neighbour, Thomas Palliser, and in a scuffle Altham’s servant struck off Palliser’s earlobe. But it was a charade staged by Altham so he could turn Mary out of house and home. She stayed briefly in New Ross before she fled to England, where she lived in extreme poverty until her death in 1729.

Arthur’s debts continued to mount, but he was unable to get his hands on the family estates. Some had passed to a distant cousin, others were tied up in family trusts, and in November 1719 his widowed aunt, Ursula Lady Altham, leased for ever to James Barry 10,000 acres in Co Carlow and in the Barony of Scarawalsh, Co Wexford, for “£4,000 and 20 broad pieces of gold.” The estates formed present-day Bunclody and Carrickduff, and the Maxwell-Barry family named the town Newtownbarry.

James Annesley spent part of his childhood in Bunclody and went to school there (Photograph: Patrick Comerford)

Murder and kidnapping

The wandering heir … a Victorian illustration of Lord Altham’s heir James Annesley wandering the streets of Bunclody or Dublin

In 1720, Arthur moved to Carrickduff, on the Carlow side of Bunclody, with his new mistress, Sally Gregory, and sent his young son James to a school run by James Dempsey in Bunclody. In 1722, they moved from Carrickduff to Dublin, but Sally took a dislike to James, and the boy was thrown out of the house and left to roam the streets. He briefly attended a school run by Barnaby Dunn in Werburgh Street, but fended for himself, running errands for students at Trinity College Dublin, and found shelter in the home of John Purcell, a butcher, on Arran Quay.

In Dublin, James Annesley briefly attended a school in Werburgh Street (Photograph: Patrick Comerford)

Lord Altham died suddenly in Inchicore on 16 November 1727. Sally Gregory and Arthur’s younger brother Richard were both suspected of poisoning him, but there was no autopsy and no investigations, and Arthur was buried in the crypt of Christ Church Cathedral two nights later at public expense.

Arthur Annesley was buried at night in the crypt in Christ Church Cathedral, Dublin, after his suspicious death (Photograph: Patrick Comerford)

Young James was now the heir to his father’s titles and debt-encumbered estates. But he also stood in way of his avaricious and ambitious uncle, Richard Annesley (1693-1761), who was once tried as a highwayman and was known as the “greatest rogue in Europe.”

After his father’s death, James Annesley was kidnapped near Essex Bridge in Dublin (Photograph: Patrick Comerford)

Richard arranged to have the boy kidnapped near Essex Bridge in Dublin, declared he was dead and assumed the title of Lord Altham. Ten years later, with the death of his childless cousin Arthur in 1737, Richard also assumed the Irish titles of 7th Baron Mountnorris and 7th Viscount Valentia, and the English titles of 6th Baron Annesley and 6th Earl of Anglesey, with seats in both Houses of Lords, and also became Governor of Co Wexford.

But his kidnapped nephew would return to challenge his claims and to question the legitimacy of his marriages.

After his kidnapping, James was sold as an indentured servant in 1728 on his uncle’s orders. After 12 years of virtual slavery in Delaware, he escaped in 1740 and made his way on foot to Philadelphia where he found passage on a merchant ship to Jamaica. There he enlisted as a midshipman on HMS Falmouth under Admiral Edward Vernon.

When he was discharged in 1741, James settled in England. There, while out shooting sparrows near Staines in 1742, he killed a poacher. During his trial, he told the court dramatically: “I claim to be Earl of Anglesey and a peer of this realm.” Last-minute testimony proved the shooting was accidental, and James returned to Ireland to claim his birthright.

In the ensuing court case, Richard Annesley claimed James was not the legitimate son of Mary Sheffield, but the illegitimate son of Joan ‘Juggy’ Landy. James, for his part, said Joan was his wetnurse, and witnesses said Joan’s own child had died at the age of 3 or 4.

The court ruled in favour of James in 1743. Now the family estates and titles were rightfully his, but Richard refused to give up the battle. James narrowly escaped an assassination attempt and then was beaten up by hired thugs at the Curragh Races. His uncle was convicted for these offences in Athy, Co Kildare, in 1744, but continued to call himself Lord Anglesey.

However, poverty prevented James from enforcing the court rulings, and he died in England at the age of 44 in 1760. He had married twice, but his only son, Bankes Annesley (1757-1764), died at the age of 7 before ever claiming his rights.

Bigamy in Camolin

Richard Annesley (1745-1824), former MP for Irishtown and Blessington, was a cousin and near contemporary of the scheming Richard Annesley

Meanwhile, the de facto Lord Anglesey continued to enjoy his estates and his titles until he died at Camolin Park on 14 February 1761. However, legal doubts surrounded the legitimacy of his own children and their rights to succeed to his titles and properties. A serial bigamist, he had married at least four women, including Ann Prust (1715), Ann Simpson (1715), Juliana Donovan (1741 or 1752), the daughter of a Camolin publican or a Wexford merchant – depending on the rumours of the day – and Anne Salkeld (1742).

The cases depended on whether a marriage certificate dated 1741 was made out in 1752 and backdated on purpose. In 1765, the Irish courts ruled that Arthur Annesley (1744-1816), the only son of Richard and Juliana, was legitimate and he inherited Camolin and his father’s Irish titles as 8th Viscount Valentia. But in 1771, the English courts denied his legitimacy. Unable to claim his father’s English peerages, Arthur still became Governor of Co Wexford (1776-1778) and was given the Irish title of Earl of Mountnorris in 1793.

Annesley Bridge in Dublin is named after the other Richard Annesley (Photograph: Patrick Comerford)

His was a near-contemporary of his namesake and second cousin, Richard Annesley (1745-1824), former MP for Irishtown, Kilkenny, and Blessington, Co Wicklow, who gave his name to Annesley Bridge in Dublin and became 2nd Earl Annesley in 1802.

Lady Lucy’s Wood … a lingering memory of the Annesley family in Bunclody (Photograph: Patrick Comerford)

Meanwhile, the Annesley connection with Newtownbarry or Bunclody was revived in 1789 when Lady Juliana Lucy Annesley (1772-1833), daughter of Arthur and granddaughter of the wicked uncle Richard, married Colonel John Maxwell-Barry (1767-1838), later 5th Lord Farnham, in 1823. His father, Bishop Henry Maxwell, built Saint Mary’s Church in Bunclody.

Lady Lucy’s Seat in Bunclody was named after her, the Millrace Hotel is built on the site of Lady Lucy’s Wood, and the rooftop restaurant is known as Lady Lucy’s Restaurant.

The story that scandalised polite society in the 18th century inspired Sir Walter Scott’s Guy Mannering (1815) and Robert Louis Stevenson’s Kidnapped (1886). A more recent racy account was published in America by Roger Ekirch, Birthright – The Story that Inspired Kidnapped (2010).

Dunmain House remains a private family home. The Annesley family sold Camolin Park in 1852, the house was demolished in the 20th century, and Camolin Park is now a national forest.

Camolin Park is now a national forest park (Photograph: Patrick Comerford)

Canon Patrick Comerford lectures in the Church of Ireland Theological Institute. This feature was published in the ‘Diocesan Magazine’ (Cashel, Ferns and Ossory) in March 2016. An earlier version was published in the ‘Church Review’ (Dublin and Glendalough) in February 2016.

07 February 2016

The kidnapped schoolboy
who inspired novels is still
remembered in Bunclody

James Annesley (1715-1760) … the schoolboy from Co Wexford whose story inspired Robert Louis Stevenson’s ‘Kidnapped’

Patrick Comerford

Two recent visits to Bunclody and Camolin, Co Wexford, brought back memories of a story I first told over 35 years ago. The tale of James Annesley, the kidnapped heir, and his wicked uncle, Richard Annesley, is a story told in many families with roots in Bunclody. I first heard this story when I was a child, and I first wrote about it in a feature on the River Slaney in The Irish Times [27 July 1980].

It is a story of attempted murders, bigamous marriages, a penniless heir who became a street urchin, the kidnap of a former Bunclody schoolboy, slavery in America, suspicious killings, a punch-up at the races, and protracted court cases.

Francis Annesley (1585-1660), MP for Lismore, Co Waterford, was one of the 11 proprietors in a plan for the Plantation of Wexford

This story is more gripping than the novels it inspired, and it begins in the early 17th century, with Francis Annesley (1585-1660), who was once MP for Lismore, Co Waterford. He received large grants of land and was one of the 11 proprietors in a plan for the Plantation of Wexford.

Although the Plantation of Wexford never developed, the Annesley family became wealthy landowners. Francis received the titles of Baron Mountnorris (1629) and Viscount Valentia (1642), and the Annesley estates stretched into every province. In Co Wexford, they included the Manor of Annesley, later Camolin Park, and Castle Annesley, near Kilmuckridge.

Complicated family tree

Arthur Annesley (1614-1686) became Earl of Anglesey in 1661 and one of the richest landowners in Co Wexford

After the restoration of Charles II, Francis Annesley’s estates in Co Wexford passed to his eldest son, Arthur Annesley (1614-1686), who became Earl of Anglesey in 1661. In Dublin, he acquired land between his town house in College Green and the River Liffey, and this was later developed as Anglesea Street. He had a large family of 13 children, and in the generations that followed, his estates and titles passed through a complicated line of descent that is often difficult to unravel.

Anglesea Street is named after the first Earl of Anglesey was once the financial heart of Dublin (Photograph: Patrick Comerford)

His eldest son, James Annesley (1645-1690), was MP for Co Waterford (1666) before inheriting the titles and estates, including Camolin, in 1686. His eldest son, also James Annesley (1674-1702), became the second earl in 1690 and inherited Camolin when he came of age in 1695. In Westminster Abbey in 1699, he married Lady Catherine Darnley, an illegitimate daughter of King James II. But they separated two years later when she accused him of cruelty and trying to murder her.

Camolin Park House, at the heart of the Annesley estates in Co Wexford, was demolished in the last century (Photograph: collection Tommy Redmond/Dan Walsh)

In 1702, Camolin and the titles passed to James’s next brother, John Annesley (1676-1710), 4th Earl of Anglesey. By 1703, he was one of the largest landowners in Co Wexford, with over 24,000 acres in Camolin, Ferns, Bunclody and elsewhere. But John had no sons, and Camolin and the titles passed to his next brother, Arthur Annesley (1677-1737). Arthur had been MP for New Ross in Ireland and for Cambridge University in England at the same time, and later became Governor of Co Wexford (1727).

Castle Annesley, near Kilmuckridge, Co Wexford, is now in ruins (Photograph: Patrick Comerford)

However, the Annesley estates in Bunclody and Carrickduff had passed earlier to his late uncle, Altham Annesley (1650-1699), who became Lord Altham in 1681. Lord Altham’s widow Ursula held onto the Bunclody estates when he died in 1699, and eventually, through a complicated line of succession, his younger brother, the Very Revd Richard Annesley (1655-1701), became third Lord Altham.

But Richard never inherited the Bunclody estates and never sat in the House of Lords. In the Church of England, he was a canon of Westminster Abbey (1679) and Dean of Exeter Cathedral (1681), and when he died in 1701 he was buried in Westminster Abbey.

Rake and gambler

Dunmain House, near Gusserane, Co Wexford, where James Annesley was born in 1715

Dean Annesley’s eldest son, Arthur Annesley (1686-1727), became fourth Lord Altham, when he was only 15 and already a rake and a gambler. By the age of 18, he was married and widowed, and in 1707 he married his second wife, Mary Sheffield, an illegitimate daughter of the Duke of Buckingham.

Arthur lived a dissolute life and squandered his inheritance. He moved to Ireland in 1710 because of the lower cost of living and rented Dunmain House, near Gusserane, south-east of New Ross, from Margaret Pigott Colclough. Arthur and Mary separated briefly, but they were reconciled in 1713, and on 15 April 1715 Mary gave birth in Dunmain House to a son and heir, James Annesley. When the child was baptised in the house, Mrs Colclough was one of his godparents.

Two years later, Lord Altham accused Mary of having an affair with a neighbour, Thomas Palliser, and in a scuffle Altham’s servant struck off Palliser’s earlobe. But it was a charade staged by Altham so he could turn Mary out of house and home. She stayed briefly in New Ross before she fled to England, where she lived in extreme poverty until her death in 1729.

Arthur’s debts continued to mount, but he was unable to get his hands on the family estates. Some had passed to a distant cousin, others were tied up in family trusts, and in November 1719 his widowed aunt, Ursula Lady Altham, leased for ever to James Barry 10,000 acres in Co Carlow and in the Barony of Scarawalsh, Co Wexford, for “£4,000 and 20 broad pieces of gold.” The estates formed present-day Bunclody and Carrickduff, and the Maxwell-Barry family named the town Newtownbarry.

James Annesley spent part of his childhood in Bunclody and went to school there (Photograph: Patrick Comerford)

Murder and kidnapping

The wandering heir … a Victorian illustration of Lord Altham’s heir James Annesley wandering the streets of Bunclody or Dublin

In 1720, Arthur moved to Carrickduff, on the Carlow side of Bunclody, with his new mistress, Sally Gregory, and sent his young son James to a school run by James Dempsey in Bunclody. In 1722, they moved from Carrickduff to Dublin, but Sally took a dislike to James, and the boy was thrown out of the house and left to roam the streets. He briefly attended a school run by Barnaby Dunn in Werburgh Street, but fended for himself, running errands for students at Trinity College Dublin, and found shelter in the home of John Purcell, a butcher, on Arran Quay.

In Dublin, James Annesley briefly attended a school in Werburgh Street (Photograph: Patrick Comerford)

Lord Altham died suddenly in Inchicore on 16 November 1727. Sally Gregory and Arthur’s younger brother Richard were both suspected of poisoning him, but there was no autopsy and no investigations, and Arthur was buried in the crypt of Christ Church Cathedral two nights later at public expense.

Arthur Annesley was buried at night in the crypt in Christ Church Cathedral, Dublin, after his suspicious death (Photograph: Patrick Comerford)

Young James was now the heir to his father’s titles and debt-encumbered estates. But he also stood in way of his avaricious and ambitious uncle, Richard Annesley (1693-1761), who was once tried as a highwayman and was known as the “greatest rogue in Europe.”

After his father’s death, James Annesley was kidnapped near Essex Bridge in Dublin (Photograph: Patrick Comerford)

Richard arranged to have the boy kidnapped near Essex Bridge in Dublin, declared he was dead and assumed the title of Lord Altham. Ten years later, with the death of his childless cousin Arthur in 1737, Richard also assumed the Irish titles of 7th Baron Mountnorris and 7th Viscount Valentia, and the English titles of 6th Baron Annesley and 6th Earl of Anglesey, with seats in both Houses of Lords, and also became Governor of Co Wexford.

But his kidnapped nephew would return to challenge his claims and to question the legitimacy of his marriages.

After his kidnapping, James was sold as an indentured servant in 1728 on his uncle’s orders. After 12 years of virtual slavery in Delaware, he escaped in 1740 and made his way on foot to Philadelphia where he found passage on a merchant ship to Jamaica. There he enlisted as a midshipman on HMS Falmouth under Admiral Edward Vernon.

When he was discharged in 1741, James settled in England. There, while out shooting sparrows near Staines in 1742, he killed a poacher. During his trial, he told the court dramatically: “I claim to be Earl of Anglesey and a peer of this realm.” Last-minute testimony proved the shooting was accidental, and James returned to Ireland to claim his birthright.

In the ensuing court case, Richard Annesley claimed James was not the legitimate son of Mary Sheffield, but the illegitimate son of Joan ‘Juggy’ Landy. James, for his part, said Joan was his wetnurse, and witnesses said Joan’s own child had died at the age of 3 or 4.

The court ruled in favour of James in 1743. Now the family estates and titles were rightfully his, but Richard refused to give up the battle. James narrowly escaped an assassination attempt and then was beaten up by hired thugs at the Curragh Races. His uncle was convicted for these offences in Athy, Co Kildare, in 1744, but continued to call himself Lord Anglesey.

However, poverty prevented James from enforcing the court rulings, and he died in England at the age of 44 in 1760. He had married twice, but his only son, Bankes Annesley (1757-1764), died at the age of 7 before ever claiming his rights.

Bigamy in Camolin

Richard Annesley (1745-1824), former MP for Irishtown and Blessington, was a cousin and near contemporary of the scheming Richard Annesley

Meanwhile, the de facto Lord Anglesey continued to enjoy his estates and his titles until he died at Camolin Park on 14 February 1761. However, legal doubts surrounded the legitimacy of his own children and their rights to succeed to his titles and properties. A serial bigamist, he had married at least four women, including Ann Prust (1715), Ann Simpson (1715), Juliana Donovan (1741 or 1752), the daughter of a Camolin publican or a Wexford merchant – depending on the rumours of the day – and Anne Salkeld (1742).

The cases depended on whether a marriage certificate dated 1741 was made out in 1752 and backdated on purpose. In 1765, the Irish courts ruled that Arthur Annesley (1744-1816), the only son of Richard and Juliana, was legitimate and he inherited Camolin and his father’s Irish titles as 8th Viscount Valentia. But in 1771, the English courts denied his legitimacy. Unable to claim his father’s English peerages, Arthur still became Governor of Co Wexford (1776-1778) and was given the Irish title of Earl of Mountnorris in 1793.

Annesley Bridge in Dublin is named after the other Richard Annesley (Photograph: Patrick Comerford)

His was a near-contemporary of his namesake and second cousin, Richard Annesley (1745-1824), former MP for Irishtown, Kilkenny, and Blessington, Co Wicklow, who gave his name to Annesley Bridge in Dublin and became 2nd Earl Annesley in 1802.

Lady Lucy’s Wood … a lingering memory of the Annesley family in Bunclody (Photograph: Patrick Comerford)

Meanwhile, the Annesley connection with Newtownbarry or Bunclody was revived in 1789 when Lady Juliana Lucy Annesley (1772-1833), daughter of Arthur and granddaughter of the wicked uncle Richard, married Colonel John Maxwell-Barry (1767-1838), later 5th Lord Farnham, in 1823. His father, Bishop Henry Maxwell, built Saint Mary’s Church in Bunclody.

Lady Lucy’s Seat in Bunclody was named after her, the Millrace Hotel is built on the site of Lady Lucy’s Wood, and the rooftop restaurant is known as Lady Lucy’s Restaurant.

The story that scandalised polite society in the 18th century inspired Sir Walter Scott’s Guy Mannering (1815) and Robert Louis Stevenson’s Kidnapped (1886). A more recent racy account was published in America by Roger Ekirch, Birthright – The Story that Inspired Kidnapped (2010).

Dunmain House remains a private family home. The Annesley family sold Camolin Park in 1852, the house was demolished in the 20th century, and Camolin Park is now a national forest.

Camolin Park is now a national forest park (Photograph: Patrick Comerford)

Canon Patrick Comerford lectures in the Church of Ireland Theological Institute. This feature was published in the ‘Church Review’ (Dublin and Glendalough) in February 2016.

04 October 2015

‘Strive first for the kingdom of God …,
and all these things will be given to you’

Harvest in Taney Parish ... the image on the cover of the Harvest 2015 edition of ‘Taney News’ (Volume 27, issue 3)

Patrick Comerford

Harvest Thanksgiving Eucharist,

Christ Church, Taney,

10.15 a.m., Sunday 4 October 2015.

Readings:
Joel 2: 21-27; Psalm 126; I Timothy 2: 1-7; Matthew 6: 25-33.

May I speak to you in the name of + the Father, Son and Holy Spirit, Amen.

I want to thank your rector, Canon Robert Warren, for inviting me to your Harvest Thanksgiving celebrations this morning.

No, despite what it says in the current edition of Taney News, I am not the new Minister in Dundrum Methodist Church. In the past, like so many of my colleagues, I have experienced the generous hospitality of this parish at Diocesan Synod, and I have preached here once too.

It is good to be back here on a Sunday morning, and it is particularly pleasing to see that two of my students, the Revd Cathy Hallissey and the Revd Nigel Pierpoint, have been so warmly welcomed: you are blessed to have them here, and they are blessed to be with you here.

I have been at their ordinations in recent weeks, and the joy was enhanced by the fact that despite the poor summer weather we have had this year, the sun came out on both Sundays. What an interesting version of am “Indian Summer” we have had in the past two weeks or so.

This weather in many ways compensates for the summer rains, and it was interesting, while I was in Wexford yesterday, to see how farmers are gathering in a late harvest. Hopefully, this weather compensates for the poor performances earlier in the year.

Harvest fields of green and gold between Kilmuckridge and Kilnamanagh, Co Wexford, yesterday afternoon (Photograph: Patrick Comerford, 2015)

I was in Wexford yesterday because I badly need to get in touch with my roots every now and again. Despite living in Dublin for so many years, I still yearn for those fields of green and gold that give that sense of belonging that many of us get when we move out of the city and into provincial and rural life.

Going back to places that shape us and give us identity helps to integrate ourselves, spiritually as well as every other way, and helps us to prepare ourselves for the next steps forward in life.

It is as though, psychologically and spiritually, we need to take stock of what is in the barn, be aware of the riches and blessings we have from God in the past and in the present, so that in faith we can move forward.

Autumn seems a good time to take stock in all those ways. The summer holidays are over, the children are back at school, colleges and universities have reopened, it’s time to take a few steps back and just see where we are going.

Not like a collector, gazing at stamp albums or shelf after shelf of unread books, even unreadable books, or paintings he knows the realisable price of, but not why they are valuable.

But to take stock of the riches we have been blessed with, to realise what we have and what we no longer need, what we have been blessed with and what we can bless others with, what is there and what is missing.

Too often it is easy to think without thanks. On the other hand, though, generosity needs to be sustainable, or like every other aspect of financial life, if we do not ensure that our generosity is sustainable, we may lose the ability to give, we may dry up, and we may then come to resent our giving in the future.

But if we take a reality check, take account of the blessings we have, then we may become emboldened, enriched, equipped, so that we can continue to give without, on the one hand, running dry, or on the other hand, beginning to resent our own generosity.

I see that in Taney Parish this year you are looking at the wear and tear on the fabric of the church and the Parish Centre and the opportunity to refresh the Church fabric and furnishings.

To do this, this year’s ‘Harvest Appeal’ is being used to establish a fund so this can be achieved in time for the bicentenary celebrations in 2018, which are at the planning stage.

That is some achievement: 200 years of witnessing to Gospel, 200 years of inviting people through the Church into the Kingdom; 200 years of reassuring people that in Christ we know that we are loved by God and that we need constantly to work at loving one another.

We seem to be trapped in a decade of centenaries at the moment, remembering one more battle, one more revolution, one more gunshot, one more killing, and it is going to escalate when the New Year begins.

But sometimes it is good to remember our blessings rather than our hurts.

So by 2018, you will be recalling past rectors, curates and parishioners who have made this parish what it is today. As the Prophet Joel says in our Old Testament reading this morning: “be glad and rejoice, for the Lord has done great things” (Joel 2: 21).

In our Post-Communion Prayer this morning, we pray that we may be “wise stewards of the good things we enjoy.” Being good and faithful stewards, you can not only conserve that, but be prepared to continue that into future years, with faith, with vision, with hope, with love.

As well as teaching your new curate and your new deacon, lecturing in the Church of Ireland Theological Institute, I also serve on the boards and trustees of one of the oldest Anglican mission agencies, Us, or the United Society, previously known as the United Society for the Propagation of the Gospel.

Us, the old USPG, is more than 100 years older than this church building – it was founded back in 1703.

And I spent the best part of a week this summer at a residential conference, hearing about the fresh new things that are being done by an old mission agency.

Sheba Sultan, a writer and member of the Church of Pakistan, spoke about the challenges facing women in Pakistan.

Canon Delene Mark from South Africa spoke of people trafficking, especially the trafficking of young women, and the abuse of young women, yet could still tell us how the Church can ensure the Gospel is good news for women. He said: “The Gospel is good news for women. How? Only through us.”

The Revd Dr Miranda Threlfall-Holmes, author of The Essential History of Christianity, discussed gender justice with Dr Paulo Ueti, a theologian and New Testament scholar from Brazil.

The Revd Dr Monodeep Daniel, of the Delhi Brotherhood Society, drew on the Old Testament story of the rape of Tamar (see II Samuel 13) as he spoke of the way the Delhi Brotherhood works with women who suffer domestic and sexual violence, especially women who suffer doubly because of their gender and their caste.

Anjum Anwar is a Muslim woman on the staff of Blackburn Cathedral. She challenged us about how we live as good neighbours with people of different religious beliefs and values given the tensions we live with in the world today.

Since that conference in High Leigh at the end of July, I have also been receiving regular briefings about how Us is co-ordinating fundraising in England on behalf of the Anglican Diocese in Europe as it reaches out to refugees arriving throughout Europe.

The Diocese in Europe is working on the frontline with refugees, and has asked Us to be the official agency for Anglican churches in Britain and Ireland to channel donations for its work, providing emergency medical support, food, shelter and pastoral care for refugees.

The initial focus, of course, is on the situation in Greece and Hungary, working with people who are fleeing conflicts in Syria, Afghanistan and Eritrea. The need for healthcare is particularly acute. Many refugees, including the elderly and children, are arriving in need of urgent medical care, but Greece’s overstretched public resources, and the lack of medicines in the country, mean many refugees are going untreated.

In Hungary, volunteers from church and community have been distributing aid packages.

All this work shows how relevant mission is in the world today. A mission agency that is over 300 years old is meeting the most contemporary and the most pressing needs in our world today.

These people are like the birds of the air, unable to sow or reap or gather for themselves. But by caring for them, by responding to their needs, the Church is showing that God still cares for them, that we know they are loved by God and so are worth caring for ourselves.

Getting ready for your bicentenary celebrations is not an end in itself. It is taking stock, it is getting ready, it is celebrating.

But in doing this you are recharging your batteries, making sure that the welcome here you provide for synods and conferences and community groups is sustainable and can be carried forward, hopefully, over the next 200 years.

“Strive first for the kingdom of God and his righteousness, and all these things will be given to you as well” (Matthew 6: 33).

May you be enriched and blessed as you prepare for your coming celebrations.

May you be recharged, find new energies and be equipped with new enthusiasm.

May you find new and imaginative and creative ways of being engaged with the world, so that others know of the love of God, and express this in love for others. Amen.

And so, may all we think, say and do be to the praise, honour and glory of God, + the Father, Son and Holy Spirit, Amen.

Look at the birds of the air; they neither sow nor reap nor gather into barns (Matthew 6: 26) ... a barn on a farm at Cross in Hand Lane, outside Lichfield (Photograph: Patrick Comerford)

Collect:

Eternal God,
you crown the year with your goodness
and give us the fruits of the earth in their season:
Grant that we may use them to your glory,
for the relief of those in need
and for our own well-being;
through Jesus Christ our Lord.

Post-Communion Prayer:

Lord of the harvest,
with joy we have offered thanksgiving for your love in creation
and have shared in the bread and wine of the kingdom.
By your grace plant within us such reverence
for all that you give us
that will make us wise stewards of the good things we enjoy;
through Jesus Christ our Lord.

(Revd Canon Professor) Patrick Comerford is Lecturer in Anglicanism, Liturgy and Church History, the Church of Ireland Theological Institute, and a canon of Christ Church Cathedral, Dublin. This sermon was preached at the Harvest Thanksgiving Eucharist in Christ Church, Taney, on 5 October 2015.

03 October 2015

Wexford is looking good in
autumn and harvest colours

High Street, Wexford, where I lived in the mid-1970s, is preparing for this year’s Opera Festival (Photograph: Patrick Comerford, 2015)

Patrick Comerford

Wexford was looking good today. Despite what Laurence Mackin said in TheIrish Times earlier this week. In his review following the first episode of Billy Roche’s Clean Break on RTÉ last Sunday, he wrote:

“Wexford itself looks bleak and suffocating; ambition and hope are in short supply in the autumnal tones of Anna Valdez Hanks’s photography and Gillies McKinnon’s direction. And there is something menacing in the everyday emptiness of much of what we see.”

Certainly summer had turned to autumn today, and the ‘Indian Summer’ we have been enjoying all week turned to a hazy, cloud-filled day. But I though Clean Break was complimentary to Wexford, to the point that I even felt a little homesick for the town.

Over 40 years ago, when I was living in High Street, Wexford, and working for the Wexford People, Billy Roche was involved in the Roche Band, and he took part in the poetry and music evening’s I organised in the YMCA beside White’s Hotel on North Main Street.

At the time, the YMCA was effectively the Church of Ireland parish hall in Wexford, and a generous rector, the late Canon Eddie Grant, gave me almost free rein when it came to inviting aspiring poets and musicians to these evenings.

The YMCA has been sold and transformed, and is now home to boutique shops and a restaurant. But Billy Roche, who is now 66, is still on the scene and proud of his home town, and we still bump into each other every now and then.

Billy Roche hopes his new RTÉ four-part tiger kidnapping crime drama will put Wexford on the map and recently he told the Nationwide reporter Helen McInerney that it is important for him that parts of the series were filmed in Wexford.

Lifting the boats in Courtown Harbour (Photograph: Patrick Comerford, 2015)

Being a little homesick, two of us decided to head back to Wexford this morning, and stopped first in Courtown for a walk around the harbour. The harbour was a hive of activity late this morning as boats were being lifted by a heavy crane.

Initially, I thought they were being moved to dry dock for winter. But later I learned that Courtown Harbour is being sealed off and drained for emergency repair works on the piers and walls and the harbour basin is deepened.

The €2 million project was postponed from the height of the summer season because of the fears on the part of local business owners and fishermen of the impact on summer trade.

The beach at Courtown has been badly eroded in recent storms (Photograph: Patrick Comerford, 2015)

The work must begin by the end of November, and local businesses are deeply worried about the impact on the life of the town. Most of the beach in front of the harbour has been washed away because of heavy storms last year, and for the past few months sections of Courtown Beach have been cordoned off for rock armour reinstatement.

The work on the harbour is work that cannot be postponed, local people say both piers are close to collapsing, and the basin has filled up with silt.

Courtown Sailing Club went ahead with lifting its boats today, and some owners were their boats to Arklow before the harbour closes. But local fishermen are said to be worried about their livelihoods.

Blues of Greece and reminders of summer at Cahore Pier (Photograph: Patrick Comerford, 2015)

After double espressos in the Wishing Well Café in Courtown, we travelled along the coast to Cahore Point, where we watched children “crabbing” for a while, and walked along the pier.

The long white stretch of sand at Morriscastle in Kilmuckridge this afternoon (Photograph: Patrick Comerford, 2015)

Our next stop was Kilmuckridge, for a walk along the long sandy beach at Morriscastle. It is some years since I had summer breaks there.

At lunchtime, there were few people on this long white sandy beach which stretches for miles. In hot summer days it rivals any beach in Mediterranean, but here, once again, local people are afraid that unchecked farming practices threaten the sustainability of the sand dunes which protect this long stretch of coast.

Harvest fields of green and gold between Kilmuckridge and Kilnamanagh this afternoon (Photograph: Patrick Comerford, 2015)

We rejoined the road to Wexford at Kilnamanagh, and as we drove on the fields and farms of Co Wexford were a rich mixture of green and gold in this late harvest season, despite the clouds above.

Eventually, we reached Wexford by mid-afternoon, and enjoyed a few hours strolling through the narrow streets, browsing in the bookshops and bumping into old friends here and there. The town was looking well this afternoon, enhanced perhaps by preparations for the Opera Festival later this month.

The courtyard in The Yard in George’s Street, Wexford (Photograph: Patrick Comerford, 2015)

Sadly, one of my favourite restaurants in Wexford, La Dolce Vita in Trimmer’s Lane, has closed its doors, the restaurant in the Opera House on High Street was closed this afternoon, and The Yard in Lower George’s Street had not yet opened its doors … although we were offered a warm welcome.

Looking up Mary Street towards the Friary in Wexford this afternoon (Photograph: Patrick Comerford, 2015)

Eventually, we had a very late lunch in the Centenary Stores on Charlotte Street. By the time we left, dusk was beginning to fall, but we still stayed around Wexford for a little longer.

As we drove through Ferrycarrig and Oylegate, the fields around us were still aglow in green and gold, but the sun was setting in west beyond the Slaney, and it was dark by the time we reached Edermine. I was home in time to see the England v Australia match.

Clean Break continues tomorrow night [Sunday 4 October 2015] on RTÉ 1 at 9.30 p.m.

The Crescent in Wexford … the town was looking well this weekend (Photograph: Patrick Comerford, 2015)