Showing posts with label Skerries. Show all posts
Showing posts with label Skerries. Show all posts

15 September 2025

Finding Irish links and
links with CS Lewis in
a plaque in the cloisters
in Durham Cathedral

The monument to Archdeacon George Hans Hamilton in the cloisters in Durham Cathedral (Photograph: Patrick Comerford, 2025)

Patrick Comerford

As I was walking through the cloisters in Durham Cathedral during my recent visit, I noticed a plaque commemorating George Hans Hamilton (1823-1903), who was Archdeacon of Lindisfarne (1865-1882), Archdeacon of Northumberland (1882-1905), and a Canon of Durham Cathedral.

The plaque caught my attention because his name indicated and the fading coat-of-arms on the memorial indicated, to me at least, not only that Archdeacon Hamilton was Irish but that he was part of the Hamilton family who are closely identified with both Balbriggan and Skerries in north Co Dublin.

I have been familiar with both towns since my schooldays, until recently I regularly went for walks on the beach in Skerries, and I often did Sunday duty in Holmpatrick Church, Skerries, and Saint George’s Church, Balbriggan.

There is a large monument to one branch of the Hamilton family in the centre of Skerries, and some memorial tablets from an older church that have survived in the new church when it was being built in the 1860s.

One curious monument to the memory of James Hamilton of Sheepshill and Holmpatrick reads in part: ‘A gentleman who during a long and most active life displayed that zealous energy and ingenious integrity that forms a useful and virtuous man … He died the 20th of October 1800, in the 73rd year of his age … Of the uncommonly numerous offspring of thirty six children he was survived by eight sons and eight daughters.’

James Hamilton’s descendants include Richard Branson. However, with 36 children born over 200 years ago, Hamilton must be the ancestor of thousands upon thousands of people today. But … 36 children? A most active life that displayed zealous energy indeed! Useful and virtuous? What about his poor wife or wives?

Archdeacon Hamilton, on the other hand, is directly related to the Balrothery and Balbriggan branch of the Hamilton family, and my search for his family background led to the discovery that he was also related to interesting Irish literary figures too.

The future archdeacon was born on 21 January 1823, the third son of Henry Hamilton (1780-1854) of Tullylish, Co Down, and a grandson of Hugh Hamilton (1729-1805), Bishop of Clonfert and Kilmacduagh (1795-1799) and then Bishop of Ossory (1799-1805).

Bishop Hugh Hamilton was born in Balrothery, near Balbriggan, Co Dublin, in 1725. He was an older brother of Judge George Hamilton (1732-1793) of Hampton, Balrothery, who was MP for Belfast and a Baron of the Exchequer. Judge Hamilton is remembered mainly for developing the town of Balbriggan. As part of the development of Balbriggan, he sold the Lower Mill to the business of Comerford and O’Brien in Balbriggan in the early 1780s. His son, the Revd George Hamilton built Saint George’s Church, Balbriggan, in 1813.

The most elaborate memorial in Saint George’s Church recalls George Alexander Hamilton, who died on 17 September 1871. His wife Amelia Fancourt Hamilton is remembered on a similar memorial that says: ‘Her clothing and coal clubs were for many years a great benefit to the poor of this neighbourhood.’ It also mentions that she set up an infant school in 1836 at Hampton Gates.

The elaborate memorial to George Alexander Hamilton, who died in 1871 (Photograph: Patrick Comerford)

The Hamiltons were a clerical family with seemingly innumerable priests in the Church of Ireland. Bishop Hamilton was a Professor of Philosophy in Trinity College Dublin, Vicar of Saint Ann’s, Dublin, and Dean of Armagh before he became a bishop. Three of his sons were priests: Hans Hamilton of Knocktopher, Co Kilkenny, who fled Co Kilkenny during the ‘Tithe War’ in the 1830s; George Hamilton (1783-1830), of Killemogh, Co Laois, a Biblical scholar; and the Revd Hugh Hamilton (1790-1865) of Innishmacsaint, Co Fermanagh.

Another son of Bishop Hamilton, Henry Hamilton (1780-1854), grew up in Dublin, but lived much of his life in Tullylish, Co Down. As well as the archdeacon who is commemorated in Durham Cathedral, Henry Hamilton was the father of two other priests: the Revd Hugh Hamilton (1811-1884) of Dublin, and Canon William Alfred Hamilton (1824-1897), Rector of Taney, Dundrum, Co Dublin. His daughter Sarah was a doctor’s wife who lived in the family home, Hampton Hall, Balbriggan; her son, the Revd Rowland Scriven (1859-1944), was a curate in Balbriggan from 1898 until 1920, when he moved to England.

The Hamilton family was intermarried with many of the great literary figures in Ireland, and both John Millington Synge and CS Lewis are direct descendants of Bishop Hamilton.

Archdeacon George Hans Hamilton was a first cousin of the Revd Thomas Robert Hamilton, the first Rector of Saint Mark’s, Dundela, in Belfast, and the grandfather of CS Lewis.

In the cloisters in Durham Cathedral (Photograph: Patrick Comerford, 2025)

The future archdeacon, George Hans Hamilton, was born on 21 January 1823, He was educated at Shrewsbury School and Trinity College, Dublin and was ordained in 1847.

After a time as a curate in Sunderland he became chaplain of Durham Prison and then Vicar of Berwick. He was chaplain to the High Sheriff of Durham in 1884.

Hamilton first married Arabella Sarah (Bella) Best on 9 May 1848. Her father John Best (1791-1825) was an accountant with the East India Company in Bombay; her mother Arabella née Robinson (1795-1855) was from Sunderland. Best seems to have spent much of his time travelling between Bombay and Sunderland. When he died in Bombay at the age of 33, he left a pregnant widow in India with four other children under the age of 10.

Bella Hamilton died in January 1868. She was the mother of two sons and a daughter: Hans Alfred Hamilton (born 1849), who seems to have been the ‘black sheep’ of the family; and Henry (Harry) Best Hans Hamilton (1850-1935); and Eliza Arabella Sarah (1858-1919), known as Ella.

Soon after Bella’s death, Hamilton married his second wife Lady Louisa Frances Clements (1843-1939) in 1869. She was a sister of Robert Bermingham Clements (1847-1892), 4th Earl of Leitrim. The couple were the parents of another daughter and three more sons: George Francis Clements Hamilton (1870-1900); Robert Charles Clements Hamilton (1871-1901), a refrigeration engineer, who was killed in an explosion on the first refrigerated ship bringing bananas to Britain from the West Indies; Sir Collingwood George Clements Hamilton (1877-1947), an electrical engineer and Conservative politician; and Louisa Lindisfarne Clements (Hamilton) Maitland (1878-1952).

Hamilton was a great advocate of prison reform. His character was drawn upon by Charles Reade in It Is Never Too Late to Mend (1856). He was Archdeacon of Lindisfarne (1865-1882), Archdeacon of Northumberland (1882-1905), and a canon of Durham Cathedral. He died on 23 September 1905 – he was 80 and still in office; his widow, Lady Louisa Hamilton, died on 31 August 1939.

As for Archdeacon Hamilton’s first cousin, the Revd Thomas Hamilton, he baptised his grandson, Clive Staples Lewis, in Saint Mark’s Church, Dundela, on 29 January 1899.

A portrait in Saint Mark’s Church, Dundela, of the Revd Thomas Hamilton, grandfather of CS Lewis (Photograph: Patrick Comerford)

15 April 2024

Daily prayer in Easter 2024:
16, 15 April 2024

‘The next day the crowd that had stayed on the other side of the lake saw that there had been only one boat there’ (John 6: 22) … a boat on a small beach near the harbour in Skerries (Photograph: Patrick Comerford)

Patrick Comerford

Easter is a 50-day season that continues until the Day of Pentecost. The week began yesterday with the Third Sunday of Easter (Easter III). Throughout this Season of Easter, my morning reflections each day include the daily Gospel reading, the prayer in the USPG prayer diary, and the prayers in the Collects and Post-Communion Prayer of the day.

Before this day begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a prayer from the USPG prayer diary;

3, the Collects and Post-Communion prayer of the day.

‘Rabbi, when did you come here?’ (John 6: 25) (Photograph: Patrick Comerford)

John 6: 22-29 (NRSVA):

22 The next day the crowd that had stayed on the other side of the lake saw that there had been only one boat there. They also saw that Jesus had not got into the boat with his disciples, but that his disciples had gone away alone. 23 Then some boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. 24 So when the crowd saw that neither Jesus nor his disciples were there, they themselves got into the boats and went to Capernaum looking for Jesus.

25 When they found him on the other side of the lake, they said to him, ‘Rabbi, when did you come here?’ 26 Jesus answered them, ‘Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal.’ 28 Then they said to him, ‘What must we do to perform the works of God?’ 29 Jesus answered them, ‘This is the work of God, that you believe in him whom he has sent.’

‘Pour your spirit of wisdom and help us to be good stewards of your creation’ (USPG prayer diary) … evening lights at Knightstown on Valentia Island, Co Kerry (Photograph: Patrick Comerford)

Today’s Prayers (Monday 15 April 2024):

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘The effect of Climate Change in the Solomon Islands.’ This theme was introduced yesterday by the Revd Kate Komepwaisiho, Trustee of the Melanesian Mission.

The USPG Prayer Diary today (15 April 2024) invites us to pray:

Father God, pour your spirit of wisdom and help us to be good stewards of your creation and the resources you have bestowed upon us.

The Collect:

Almighty Father,
who in your great mercy gladdened the disciples
with the sight of the risen Lord:
give us such knowledge of his presence with us,
that we may be strengthened and sustained by his risen life
and serve you continually in righteousness and truth;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion Prayer:

Living God,
your Son made himself known to his disciples
in the breaking of bread:
open the eyes of our faith,
that we may see him in all his redeeming work;
who is alive and reigns, now and for ever.

Additional Collect:

Risen Christ,
you filled your disciples with boldness and fresh hope:
strengthen us to proclaim your risen life
and fill us with your peace,
to the glory of God the Father.

Yesterday’s reflection

Continued Tomorrow

He ‘made himself known … in the breaking of bread’ (Post-Communion Prayer) … Eucharistic bread being prepared for the Liturgy early on a Sunday morning (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

02 May 2022

Praying with the Psalms in Easter:
2 May 2022 (Psalm 68)

‘As the smoke vanishes, so may they vanish away’ (Psalm 68: 2) … smoke at a mountain railway station in Wales (Photograph: Patrick Comerford)

Patrick Comerford

Today (2 May 2022) is a public holiday, marking the May Day holiday. During this season of Easter, I am reflecting each morning on the Psalms, and in this Prayer Diary on my blog I am reflecting in these ways:

1, Short reflections on a psalm or psalms;

2, reading the psalm or psalms;

3, a prayer from the USPG prayer diary.

Psalm 68:

Psalm 68 begins in the Latin version: Exsurgat Deus et dissipentur inimici eius. In the slightly different numbering in the Septuagint and Vulgate, this is Psalm 67.

It has 35 verses in most English translations, including the NRSVA, and the Latin Vulgate version, but 36 according to the Hebrew numbering. It has been called ‘The Great Redemption Accomplished’ and ‘one of the greatest Psalms.’

God’s name is found in seven different forms in this psalm: YHWH, Adonai, El, Shaddai, Yah, Yahweh-Adonai and Yah-Elohim.

This Psalm is sometimes difficult to interpret. It consists of snippets, each a few verses long, commemorating how God has looked after the people. For the Early Church, this psalm foretold the ascension of Christ.

It may have accompanied a liturgy or drama in the Temple depicting the escape of the people from Egypt (verse 7), through their presence before God on Mount Sinai (verses 8, 16) to the promised land (verse 9-10) and to Jerusalem, where God dwells (verse 17). However, this movement is difficult to see in the selections of verses in the lectionary readings.

The opening verse echoes Moses’s words whenever the Ark was moved (see Numbers 10: 35).

The language in verse 2, ‘as wax melts,’ is the language of God’s presence. In Canaanite culture, the storm god, Baal, ‘rides upon the clouds’ (verse 4), but both here and in verse it is the Lord God who does his. This is God who is the defender of orphans and widows, the needy and the prisoners (verses 5-6).

Marc-Antoine Charpentier composed Exsurgat Deus (H. 215) ca 1690, set for soloists, chorus, two treble instruments and continuo, based on this psalm. Handel’s oratorio Messiah cites verses 1 and 18. There are settings by many other composers, including Johann Pachelbel and John Stainer.

The second part of verse 31, ‘Let Ethiopia hasten to stretch out its hands to God,’ was part of the coat of arms of Emperor Haile Selassie, and was once used as the national motto of Ethiopia.

‘Lift up a song to him who rides upon the clouds’ (Psalm 68: 4) … small clouds and clear skies over Skerries, Co Dublin (Photograph: Patrick Comerford)

Psalm 68 (NRSVA):

To the leader. Of David. A Psalm. A Song.

1 Let God rise up, let his enemies be scattered;
let those who hate him flee before him.
2 As smoke is driven away, so drive them away;
as wax melts before the fire,
let the wicked perish before God.
3 But let the righteous be joyful;
let them exult before God;
let them be jubilant with joy.

4 Sing to God, sing praises to his name;
lift up a song to him who rides upon the clouds—
his name is the Lord—
be exultant before him.

5 Father of orphans and protector of widows
is God in his holy habitation.
6 God gives the desolate a home to live in;
he leads out the prisoners to prosperity,
but the rebellious live in a parched land.

7 O God, when you went out before your people,
when you marched through the wilderness,
Selah

8 the earth quaked, the heavens poured down rain
at the presence of God, the God of Sinai,
at the presence of God, the God of Israel.
9 Rain in abundance, O God, you showered abroad;
you restored your heritage when it languished;
10 your flock found a dwelling in it;
in your goodness, O God, you provided for the needy.

11 The Lord gives the command;
great is the company of those who bore the tidings:
12 ‘The kings of the armies, they flee, they flee!’
The women at home divide the spoil,
13 though they stay among the sheepfolds—
the wings of a dove covered with silver,
its pinions with green gold.
14 When the Almighty scattered kings there,
snow fell on Zalmon.

15 O mighty mountain, mountain of Bashan;
O many-peaked mountain, mountain of Bashan!
16 Why do you look with envy, O many-peaked mountain,
at the mount that God desired for his abode,
where the Lord will reside for ever?

17 With mighty chariotry, twice ten thousand,
thousands upon thousands,
the Lord came from Sinai into the holy place.
18 You ascended the high mount,
leading captives in your train
and receiving gifts from people,
even from those who rebel against the Lord God’s abiding there.
19 Blessed be the Lord,
who daily bears us up;
God is our salvation.
Selah

20 Our God is a God of salvation,
and to God, the Lord, belongs escape from death.

21 But God will shatter the heads of his enemies,
the hairy crown of those who walk in their guilty ways.
22 The Lord said,
‘I will bring them back from Bashan,
I will bring them back from the depths of the sea,
23 so that you may bathe your feet in blood,
so that the tongues of your dogs may have their share from the foe.’

24 Your solemn processions are seen, O God,
the processions of my God, my King, into the sanctuary—
25 the singers in front, the musicians last,
between them girls playing tambourines:
26 ‘Bless God in the great congregation,
the Lord, O you who are of Israel’s fountain!’
27 There is Benjamin, the least of them, in the lead,
the princes of Judah in a body,
the princes of Zebulun, the princes of Naphtali.

28 Summon your might, O God;
show your strength, O God, as you have done for us before.
29 Because of your temple at Jerusalem
kings bear gifts to you.
30 Rebuke the wild animals that live among the reeds,
the herd of bulls with the calves of the peoples.
Trample under foot those who lust after tribute;
scatter the peoples who delight in war.
31 Let bronze be brought from Egypt;
let Ethiopia hasten to stretch out its hands to God.

32 Sing to God, O kingdoms of the earth;
sing praises to the Lord,
Selah

33 O rider in the heavens, the ancient heavens;
listen, he sends out his voice, his mighty voice.
34 Ascribe power to God,
whose majesty is over Israel;
and whose power is in the skies.
35 Awesome is God in his sanctuary,
the God of Israel;
he gives power and strength to his people.

Today’s Prayer:

The theme in this week’s prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel) is ‘Truth Tellers,’ and it was introduced yesterday by Steve Cox, Chair of Christians in the Media.

The USPG Prayer Diary this morning (2 May 2022) invites us to pray:

Let us pray for the work of Christians in the Media, a network which supports Christians who work in our media industries.

Yesterday’s reflection

Continued tomorrow



Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

26 April 2022

Praying with the Psalms in Easter:
26 April 2022 (Psalm 62)

‘For God alone … is my rock and my salvation’ (Psalm 62: 1-2) … the rocks and cliffs in Ballybunion, Co Kerry (Photograph: Patrick Comerford)

Patrick Comerford

During this season of Easter, I have returned to my morning reflections on the Psalms, and in this Prayer Diary on my blog each morning I am reflecting in these ways:

1, Short reflections on a psalm or psalms;

2, reading the psalm or psalms;

3, a prayer from the USPG prayer diary.

Psalm 62:

Psalm 62 is known in Latin Nonne Deo subiecta erit anima mea.

In the slightly different numbering system in the Greek Septuagint and the Latin Vulgate this psalm is counted as Psalm 61.

This psalm offers a warning not to let one’s power erode one’s trust in God.

Jeduthun’s name stands at the head of this psalm, as it does in Psalm 39 and Psalm 77. In I Chronicles 16: 41–42, Jeduthun is one of the chief singers, and his sons were gatekeepers at the tent of the Ark of the Covenant. His name is mentioned, perhaps, as a special honour.

In the New Testament, verse 12 is quoted in Matthew 16: 27 and Romans 2: 6.

‘How long will you assail a person, will you batter your victim, all of you, as you would a leaning wall, a tottering fence?’ (Psalm 62: 3) … a tottering fence by the South Strand in Skerries, Co Dublin (Photograph: Patrick Comerford)

Psalm 62 (NRSVA):

To the leader: according to Jeduthun. A Psalm of David.

1 For God alone my soul waits in silence;
from him comes my salvation.
2 He alone is my rock and my salvation,
my fortress; I shall never be shaken.

3 How long will you assail a person,
will you batter your victim, all of you,
as you would a leaning wall, a tottering fence?
4 Their only plan is to bring down a person of prominence.
They take pleasure in falsehood;
they bless with their mouths,
but inwardly they curse.
Selah

5 For God alone my soul waits in silence,
for my hope is from him.
6 He alone is my rock and my salvation,
my fortress; I shall not be shaken.
7 On God rests my deliverance and my honour;
my mighty rock, my refuge is in God.

8 Trust in him at all times, O people;
pour out your heart before him;
God is a refuge for us.
Selah

9 Those of low estate are but a breath,
those of high estate are a delusion;
in the balances they go up;
they are together lighter than a breath.
10 Put no confidence in extortion,
and set no vain hopes on robbery;
if riches increase, do not set your heart on them.

11 Once God has spoken;
twice have I heard this:
that power belongs to God,
12 and steadfast love belongs to you, O Lord.
For you repay to all according to their work.

Today’s Prayer:

The theme in this week’s prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel) is ‘Logging in the Solomon Islands,’ and was introduced on Sunday morning by Brother Christopher John SSF, Minister General of the Society of Saint Francis.

The USPG Prayer Diary this morning (26 April 2022) invites us to pray:

Let us pray for peace, and for the diplomatic efforts of peacemakers and peacekeepers.

Yesterday’s reflection

Continued tomorrow

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

11 March 2022

Praying with the Psalms in Lent:
11 March 2022 (Psalms 28, 29, 30)

‘Ascribe to the Lord, you powers of heaven, ascribe to the Lord glory and strength’ (Psalm 29: 1) (Photograph: Patrick Comerford)

Patrick Comerford

Before today begins, I am taking some time early this morning for prayer, reflection and reading.

During Lent this year, in this Prayer Diary on my blog each morning, I am reflecting in these ways:

1, Short reflections on a psalm or psalms;

2, reading the psalm or psalms;

3, a prayer from the USPG prayer diary.

‘I cry to you for help, as I lift up my hands towards your most holy sanctuary’ (Psalm 28: 2) … inside the Church of Saint Theodore Trichinás, one of two surviving small churches in the Fortezza in Rethymnon, Crete (Photograph: Patrick Comerford)

Psalm 28:

Psalm 28 (numbered in some versions as Psalm 27) may be dated to the reign of King Jehoiakim, in the late Babylonian period shortly before the exile in the year 587 or 586 BCE.

This psalm could be described as a prayer asking God whether he has abandoned his people in peril of death, and crying aloud for help, with hands uplifted towards the holy shrine (verses 1-2).

The psalm calls on God to discriminate between the people and their enemies, and to visit those enemies with retribution for their deeds (verses 3-4).

The psalm then blesses God, the strength and shield of the people, and rejoices in God as the refuge for king and people (verses 6-8).

Verse 8 says: ‘The Lord is the strength of his people; he is the saving refuge of his anointed.’ The Jerusalem Bible suggests that the word ‘anointed’ here refers to the people of God consecrated to his service, and not the king or the high priest.

Verses 5 and 9 may be glosses that give a reason for the imprecation upon enemies (verse 5) and a liturgical petition for salvation (verse 9).

‘The voice of the Lord is upon the waters’ (Psalm 29: 3) … the waves on the beach at Skerries, Co Dublin, last weekend (Photograph: Patrick Comerford, 2022)

Psalm 29:

In Psalm 29, all powers are invited to acknowledge the supremacy of the Lord God and to give the glory to him.

Some Jewish commentators also see Psalm 29 as a poetic description of the giving of the Torah on Mount Sinai. The Talmud Yerushalmi (Berachot 4: 3) relates the seven mentions of the word kol (‘voice’) in this psalm to the seven blessings of the Shabbat Amidah.

The Lord sits enthroned above the water flood, like a king on his throne for evermore. He gives strength and peace to his people as his blessings to them.

This psalm expresses God’s supremacy and universal rule and invites all powers to acknowledge the supremacy of the Lord God and to give the glory to him.

The voice of the Lord is heard in the thunder claps, the storms in the waters and in the skies, in the waves and in the thunder claps, as the storm approaches and sweeps across the land, breaking the tall trees as it moves.

The Word of God is indeed mighty. The Lord sits enthroned above the water flood, like a king on his throne for evermore. He gives strength and peace to his people as his blessings to them.

All acknowledge God’s supremacy as they cry ‘Glory be to the Lord!’

The last word of the psalm is ‘Peace.’ The former Chief Rabbi, the late Lord (Jonathan) Sacks, observes, ‘So will the storm of human history one day be transfigured into peace. Redemption stands to history as does Shabbat to the six days of creation.’

Psalm 30 is also considered the psalm for the day of Hanukkah … the Hanukkah menorah in Etz Hayyim Synagogue in Chania, Crete (Photograph: Patrick Comerford)

Psalm 30:

Psalm 30 (Psalm 29 in some versions) begins in the King James Version: ‘I will extol thee, O Lord; for thou hast lifted me up.’ In Latin, it is known as Exaltabo te Domine.

In Hebrew, the opening inscription says, מזמר שיר חנכת הבית (Mizmor Shir Ḥănukkāt HaBayit), ‘A Psalm, a song for the Dedication of a House’ or ‘A psalm. A Song at the dedication of the temple.’

This is a psalm of thanksgiving, traditionally ascribed to David upon the building of his own royal palace. King David dedicated his life work to be completed by his son, who built the ‘Hallowed House,’ בית המקדש (Beit HaMiqdash), Solomon’s Temple. According to the French mediaeval rabbi and commentator Rashi, David wrote this psalm to be sung at the inauguration of his temple, although he knew that this would only take place in the lifetime of his son Solomon.

In later sources, Solomon and his descendants, and not the building, are called the House of David.

Psalm 30 is a hymn of thanksgiving for recovery from a grave illness. The writer relies on a series of contrasting images to express the grace of God, which turns despair into hope.

The psalmist praises God for his recovery from grave illness, and for being rescued from ‘Sheol,’ from ‘the Pit,’ and being restored to life.

The psalmist invites all who hear him to join in giving thanks and praising God. When things were going well for him in the past and he was prosperous, he felt secure and healthy. But when he fell ill, he felt he had fallen from God’s favour. He felt he was near death and cried out to God.

God hears his prayer and restores him to health and favour. His sorrow turns to joy, his mourning turns into dancing, and he will praise God for the rest of his life.

The word חינוך (Chinuch), from the same root as Hanukkah, is the name for Jewish education, emphasising ethical training and discipline. So Psalm 30 is also considered the psalm for the day of Hanukkah, and some Jewish communities recite it in addition to, or instead of, the regular Psalm of the day.

The connecting theme in this psalm is the restoration of life as a reason for giving praise to God. The psalmist recalls a crisis when his life, once secure, is suddenly in danger. It is then that he prayed to God: ‘What profit is there in my death, if I go down to the Pit? Will the dust praise you?’ (verse 9).

So we, walking in the life of a new day, can express our sense of joy in the morning ‘so that my soul may praise you and not be silent’ (verse 12).

Psalm 28 (NRSVA):

Of David.

1 To you, O Lord, I call;
my rock, do not refuse to hear me,
for if you are silent to me,
I shall be like those who go down to the Pit.
2 Hear the voice of my supplication,
as I cry to you for help,
as I lift up my hands
towards your most holy sanctuary.

3 Do not drag me away with the wicked,
with those who are workers of evil,
who speak peace with their neighbours,
while mischief is in their hearts.
4 Repay them according to their work,
and according to the evil of their deeds;
repay them according to the work of their hands;
render them their due reward.
5 Because they do not regard the works of the Lord,
or the work of his hands,
he will break them down and build them up no more.

6 Blessed be the Lord,
for he has heard the sound of my pleadings.
7 The Lord is my strength and my shield;
in him my heart trusts;
so I am helped, and my heart exults,
and with my song I give thanks to him.

8 The Lord is the strength of his people;
he is the saving refuge of his anointed.
9 O save your people, and bless your heritage;
be their shepherd, and carry them for ever.

Psalm 29 (NRSVA):

A Psalm of David.

1 Ascribe to the Lord, O heavenly beings,
ascribe to the Lord glory and strength.
2 Ascribe to the Lord the glory of his name;
worship the Lord in holy splendour.

3 The voice of the Lord is over the waters;
the God of glory thunders,
the Lord, over mighty waters.
4 The voice of the Lord is powerful;
the voice of the Lord is full of majesty.

5 The voice of the Lord breaks the cedars;
the Lord breaks the cedars of Lebanon.
6 He makes Lebanon skip like a calf,
and Sirion like a young wild ox.

7 The voice of the Lord flashes forth flames of fire.
8 The voice of the Lord shakes the wilderness;
the Lord shakes the wilderness of Kadesh.

9 The voice of the Lord causes the oaks to whirl,
and strips the forest bare;
and in his temple all say, ‘Glory!’

10 The Lord sits enthroned over the flood;
the Lord sits enthroned as king for ever.
11 May the Lord give strength to his people!
May the Lord bless his people with peace!

Psalm 30 (NRSVA):

A Psalm. A Song at the dedication of the temple. Of David.

1 I will extol you, O Lord, for you have drawn me up,
and did not let my foes rejoice over me.
2 O Lord my God, I cried to you for help,
and you have healed me.
3 O Lord, you brought up my soul from Sheol,
restored me to life from among those gone down to the Pit.

4 Sing praises to the Lord, O you his faithful ones,
and give thanks to his holy name.
5 For his anger is but for a moment;
his favour is for a lifetime.
Weeping may linger for the night,
but joy comes with the morning.

6 As for me, I said in my prosperity,
‘I shall never be moved.’
7 By your favour, O Lord,
you had established me as a strong mountain;
you hid your face;
I was dismayed.

8 To you, O Lord, I cried,
and to the Lord I made supplication:
9 ‘What profit is there in my death,
if I go down to the Pit?
Will the dust praise you?
Will it tell of your faithfulness?
10 Hear, O Lord, and be gracious to me!
O Lord, be my helper!’

11 You have turned my mourning into dancing;
you have taken off my sackcloth
and clothed me with joy,
12 so that my soul may praise you and not be silent.
O Lord my God, I will give thanks to you for ever.

Today’s Prayer:

The Prayer in the USPG Prayer Diary this morning (11 March 2022) invites us to pray:

We pray for the Zambia Anglican Council’s Outreach Programmes. May they serve Christ by serving their communities.

Yesterday’s reflection

Continued tomorrow

‘You have turned my mourning into dancing’ (Psalm 30: 11) … a folk dance in Cappadocia in Central Turkey (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

06 February 2022

Ordinary people, in
ordinary time, doing
extraordinary things

‘He saw two boats there at the shore’ … two boats at the Pier in Kinvara, Co Galway, at the weekend (Photograph: Patrick Comerford, 2022)

Patrick Comerford

Sunday 6 February 2022,

The Fourth Sunday before Lent


9.30 a.m. Saint Mary’s Church, Askeaton, Co Limerick, the Parish Eucharist (Holy Communion 2)

11.30 a.m. Saint Brendan’s Church, Tarbert, Co Kerry, Morning Prayer

Readings: Isaiah 6: 1-8; Psalm 138; I Corinthians 15: 1-11; Luke 5: 1-11

There is a link to the readings HERE.

‘The fishermen had gone out of them and were washing their nets’ (Luke 5: 2) … fishing boats and nets in the harbour in Loughshinny, Co Dublin (Photograph: Patrick Comerford)

May I speak to you in the name of God, + Father, Son and Holy Spirit, Amen

The Season of Christmas came to an end on Wednesday (2 February 2022) with the Feast of the Presentation or Candlemas, which we celebrated in Holy Trinity Church, Rathkeale, last Sunday morning (30 January 2022).

Between now and Ash Wednesday (2 March 2022), we are in what the Church Calendar calls ‘Ordinary Time.’

So often, our celebrations in Church ask us to identify with the great saints and martyrs, in contrast to the ordinary people who are so often the focus of Christ’s ministry in the Gospels: ordinary people who are poor or on the margins in society; ordinary people with everyday jobs like fishermen and tax collectors, or publicans and farmers; ordinary people in the villages and towns; ordinary people with a need for healing or who are hurt and broken by loss and grief.

Ordinary people like you and me, living ordinary lives in ordinary time. Not sinless people, but ordinary people, conscious of our weaknesses and our failings, humbled in and all too aware of our own sinfulness and flaws.

In our readings this morning, we hear the call of Isaiah, a renewed call to David the Psalmist, the response of Saint Paul to his call, and the renewed call to some of the disciples, including Peter, James and John. These calls come not to people who feel they are worthy of this call, that the deserve this, that they have inherited a call, or who think they are entitled to speak on God’s behalf. They start off as very ordinary people, like you and me.

Isaiah is in the Temple, feeling he is lost and ‘a man of unclean lips’ when he hears and responds to God’s call, only to find he becomes isolated from his own people.

The Psalmist is in God’s presence in the Temple when he finds God answers his prayer and gives him a new calling or new spiritual gifts. Yet David begins life as a small and weak shepherd boy.

Saint Paul tells us he feels he is ‘the least of the apostles, unfit to be called an apostle.’

The three disciples, Peter, James and John are called not only to speak on Christ’s behalf, but to do what Christ commands and to follow him.

In all these readings, Isaiah, the Psalmist, Saint Paul and then Saint Peter, all express their feelings of inadequacy and unworthiness, yet accept God’s call to speak in God’s name unconditionally and in faith.

In our first reading (Isaiah 6: 1-8), the Prophet Isaiah hears his call from God to be a prophet. Isaiah feels unclean and unworthy in the presence of God, and yet he sees God. He sees the people as unworthy too, but one of the seraphs purifies him, rendering him fit to speak God’s word to his people.

Our Psalm (Psalm 138) thanks God for his steadfast, enduring love and for his care for his faithful followers. When the writer calls upon God, God not only answers him but gives him a new calling or makes him more confident spiritually: ‘you increased my strength of soul’ (verse 3).

In the Epistle reading (I Corinthians 15: 1-11), Saint Paul tells us that the Risen Christ first appeared to Cephas (Peter), then to the twelve, then to 500 at one time, then to James, then to all the apostles, and finally to Paul himself.

Saint Paul realises that he is not the first choice, not the second choice. He is way down the list, not among the first 12, not even in the top 500. Until then, he has been an ordinary Jewish Pharisee of the day, making a living mending tents and sails.

But he now knows that through his Baptism he shares in Christ’s suffering and death and that he has been raised to new life in Christ.

Our Gospel story (Luke 5: 1-11) is a story of commitment to Christ, to his message and to his destiny. Simon is named Peter for the first time in Saint Luke’s Gospel in this reading (verse 8). Christ calls Simon or Simon Peter to be a disciple, promising him he is to be a ‘fisher of men,’ and Peter, James and John leave everything and follow Christ.

Try to imagine the roles or the calls being reversed.

Can you imagine King Uzziah giving up his throne to be a marginalised prophet like Isaiah?

Can you imagine a powerful king accepting God’s call to be a despised shepherd boy?

Can you imagine a Roman Governor accepting the call to work with the disciples in an ordinary fishing boat?

Had Pontius Pilate heard Christ’s call would he have given up privilege, or paid heed to the inevitable obloquy that would follow his extraordinary use of power?

Our Gospel reading opens us to the concept that God does extraordinary things with ordinary people, in ordinary places, in ordinary times.

This episode begins beside the ‘lake of Gennesaret,’ on the south-west shore of the Sea of Galilee. The crowd is pressing in to hear Christ, the Word of God, to hear the Christian message.

Jesus gets into the boat with Simon Peter. There are two boats in this episode, and James and John are also fishing in one of the boats.

Simon acknowledges Jesus as ‘Master’ or teacher. The disciples do what Christ tells them to do, and they are amazed at the consequences. Simon Peter responds by falling down before Christ in humility, pointing to himself as a sinful man, and calling Jesus ‘Lord,’ which becomes an expression of faith.

Peter, James and John are ordinary working men who make an extraordinary and total commitment to Christ; they leave everything, and follow him.

In traditional illustrations, the boat is often used as an image of the Church, while the fish is an image of Christ. In the Early Church, the fish came to symbolise Christ because the Greek word Ichthus (ΙΧΘΥΣ), meaning ‘fish’, is an acrostic for ‘Jesus Christ, Son of God, Saviour’ (Ἰησοῦς Χριστός, Θεοῦ Υἱός, Σωτήρ).

The Church is the boat, Christ is the fish, and God calls us as ordinary people, in ordinary places, in ordinary times, to realise that God sees us – you and me, each and every one of us – to work with him, where he finds us. God sees us in our everyday lives as his partners in the boat. And we are all in this boat together.

It is in being the ordinary people we are, in our ordinary lives, in our ordinary times, that God calls us. And if we chose to respond, then, like Peter, James and John, we may find we are amazed at the catch Christ brings into the Church through us.

Are we brave enough to face this possibility? Or is that ordinary challenge too much for us? If we have any doubts, remember how Christ says to Simon Peter, ‘Do not be afraid; from now on you will be catching people.’

And so, may all we think, say and do be to the praise honour and glory of God, + Father, Son and Holy Spirit, Amen.

‘He saw two boats there at the shore’ … two fishing boats at the harbour in Skerries, Co Dublin (Photograph: Patrick Comerford)

Luke 5: 1-11 (NRSVA):

1 Once while Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to hear the word of God, 2 he saw two boats there at the shore of the lake; the fishermen had gone out of them and were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat. 4 When he had finished speaking, he said to Simon, ‘Put out into the deep water and let down your nets for a catch.’ 5 Simon answered, ‘Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets.’ 6 When they had done this, they caught so many fish that their nets were beginning to break. 7 So they signalled to their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus’ knees, saying, ‘Go away from me, Lord, for I am a sinful man!’ 9 For he and all who were with him were amazed at the catch of fish that they had taken; 10 and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, ‘Do not be afraid; from now on you will be catching people.’ 11 When they had brought their boats to shore, they left everything and followed him.

An icon of the Church as a boat, including Christ, the Apostles and the Church Fathers (Icon: Deacon Matthew Garrett, www.holy-icons.com)

Liturgical Colour: Green

The Collect:

O God,
you know us to be set
in the midst of so many and great dangers,
that by reason of the frailty of our nature
we cannot always stand upright:
Grant to us such strength and protection
as may support us in all dangers
and carry us through all temptations;
through Jesus Christ our Lord.

The Collect of the Word:

Most holy God,
the earth is filled with your glory,
and before you angels and saints serve in awe.
Enlarge our vision to see
your power at work in the world, and by your grace
make us heralds of your Son,
Jesus Christ, our Saviour and Lord.

The Post-Communion Prayer:

God of tender care,
in this Eucharist we celebrate your love for us and for all people.
May we show your love in our lives
and know its fulfilment in your presence.
We ask this in the name of Jesus Christ our Lord.

When he had finished speaking, he said to Simon, ‘Put out into the deep water and let down your nets for a catch’ (Luke 5: 4) … a fisherman at work at Torcello in the Venetian lagoon (Photograph: Patrick Comerford)

Hymns:

321, Holy, holy, holy! Lord God almighty (CD 19)
358, King of glory, King of peace (CD 21)
395, When Jesus taught by Galilee (CD 48)

‘When they had brought their boats to shore, they left everything and followed him’ … fishing boats on a shore at Mount Athos (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

Material from The Book of Common Prayer (the Church of Ireland, 2004) is copyright © Representative Body of the Church of Ireland 2004.



09 May 2021

Sunday intercessions on
9 May 2021, Easter VI

‘Almighty God, whose will it is that the earth and the sea should bear fruit in due season’ (the Rogation Collect) … summer fruit on a stall in Corfu (Photograph: Patrick Comerford)

Christ is risen!
The Lord is risen indeed. Alleluia!

Let us pray:

‘As the Father has loved me, so I have loved you; abide in my love’ (John 15: 9):

Heavenly Father,
we pray for the nations of the world,
and for our own country Ireland, north and south.

We give thanks for all who are involved in responding to the present pandemic crisis …
for all in vaccination centres, in health centres and in medical practices …
for all volunteers, medical professionals and administrators …
for all who make decisions and seek to influence public opinion for the good …
for all who hold out hope and promise for our future as the country begins to open up tomorrow …
and we pray too for the people of India in their suffering …

Lord have mercy,
Lord have mercy.

‘This is my commandment, that you love one another as I have loved you’ (John 15: 12):

Lord Jesus Christ,
we pray for the Church,
that we may love one another
as you love us.

We pray for our Bishop, Kenneth, our neighbouring churches and parishes,
and people of faith everywhere,
that we may be blessed in our variety and diversity.

In the Anglican Cycle of Prayer,
we pray for the Anglican Church of Kenya,
and Archbishop Jackson Ole Sapit.

We pray for all involved in Christian Aid Week this week (10 to 16 May).

In the Church of Ireland this month,
we pray for the Diocese of Conor
and Bishop George Davison.

In the Diocesan Cycle of Prayer this week,
we pray for the Skreen Union of parishes in the Diocese of Killala,
their priest, Canon Noel Regan,
and the people of Christ Church, Dromard,
Saint Mary’s, Kilmacshalgan, and Skreen Church.

We pray for our own parishes and people,
and we pray for ourselves …

Christ have mercy,
Christ have mercy.

‘No one has greater love than this, to lay down one’s life for one’s friends’ (John 15: 13):

Holy Spirit,
we pray for one another …
we pray for those we love and those who love us …
we pray for family, friends and neighbours …
and we pray for those we promised to pray for …

We pray for those who feel rejected and discouraged …
we pray for all in need and those who seek healing …
for all who work for healing …
for all waiting for healing …
for all who have taken part in Darkness into Light this weekend (8 May) …

We pray for those who are sick or isolated,
at home or in hospital …

Ann … Valerie … Daphne … Sylvia … Ajay …
Joey … Ena … George … Louise … Patrick ‘Pa’ Quilligan …

We pray for all who grieve and mourn at this time …
for Ruby and the Shorten family … the O’Raw family … Des and Maureen Reid …
John and Anne Keane … Mary Downes and family …

We remember and give thanks for those who have died …
especially for Larry O’Raw … Ruth Reid … Ernest Gardiner …
Kathleen Marley … John Keane …
May their memories be a blessing …

Lord have mercy,
Lord have mercy.

A prayer from the Anglican mission agency USPG (United Society Partners in the Gospel) on the Sixth Sunday of Easter:

‘No one has greater love than this, to lay down one’s life for one’s friends’.
Beloved God,
May we treat one another as true equals.
Let us love each other as your Son taught us to.

Christ is risen!
The Lord is risen indeed. Alleluia!

‘If you keep my commandments, you will abide in my love’ (John 15: 10) … ‘Love is the Answer’, a decoration in a shop window in Skerries, Co Dublin (Photograph: Patrick Comerford)

These intercessions were prepared for use in the Rathkeale and Kilnaughtin Group of Parishes on the Sixth Sunday of Easter, Sunday 9 May 2021



29 December 2020

Mid-winter sunshine on
a winter afternoon in
Skerries and Loughshinny

Mid-winter sunshine and blue skies on the South Beach in Skerries this afternoon (Photograph: Patrick Comerford, 2020)

Patrick Comerford

I had planned to come to Dublin last week after the Christmas Day services, and to take a day off on Sunday last, with hopes to see my GP later this week for a check-up on my sarcoidosis and a booster shot for my Vitamin B12 deficiency.

But, as so often happens in ministry, life and circumstances need flexibility. There was a funeral in Tarbert on Sunday, and eventually I got to Dublin last night (Monday).

I am not so sure how long I can stay here during this lockdown after seeing my GP. But today was a sharp, cold day, with clear blue skies, and two of us decided to head north for a walk on the beaches and by the harbour in Skerries, and around Red Island.

I was last in Skerries in March, before the first major lockdown began, and it was good to back there after a nine-month absence.

Mid-winter sunshine at the Harbour in Skerries this afternoon (Photograph: Patrick Comerford, 2020)

It is undeniable that families begin to feel cabin fever after a few days at home during the Christmas season, and there were as many people walking the beach and around the harbour in Skerries in the mid-day winter sunshine as one might expect on a day in late summer before children return to school.

Brexit deal or no-deal, the harbour was filled with a large number of trawlers and fishing boats. Every coffee shops and food outlet that was open had large queues of patient people waiting outside.

After a walk on the South Beach and stopping in Gerry’s to buy The Irish Times, we collected coffees and falafel-and-humus wraps from Olive on South Strand.

Mid-winter sunshine reflections in the arbour and blue skies on the beach in Loughshinny this afternoon (Photograph: Patrick Comerford, 2020)

Later, we decided to stop off too at Loughshinny, with its long beach and small harbour.

I was last there four years ago, in December 2016, and was surprised at how many families were there too this afternoon.

Loughshinny has poor parking facilities – although these seem to be undergoing improvements – and no coffee shops to hold visitors, and the beach feels almost like a private beach. But the beach and harbour, which once were hidden delights, have become more familiar to many families, it seemed this afternoon.

There were clear views across to Lambay Island, off the coast of Portrane, and with its narrow streets, its white-washed and thatched cottages, and harbour filled with oyster pots and fishing nets, this could be small fishing village in south Wexford or on the coast of Cornwall.

Coming back past the airport, we caught a rare but clear sight of a plane coming in to land, and thought about the many flights we have missed this year and our many cancelled travel plans. But it was good to revisit Skerries and Loughshinny this afternoon.

Loughshinny has the charm of a small fishing village in south Wexford or on the Cornish coast (Photograph: Patrick Comerford, 2020)

25 October 2020

When it comes to loving
God and loving others,
there are no Ifs or Buts

‘Love All’ … a sculpture by Rachel Joynt in Templeogue Village, Dublin (Photograph: Patrick Comerford)

Patrick Comerford

Sunday 25 October 2020,

The Fifth Sunday before Advent (Bible Sunday).

9.30 a.m.: Morning Prayer (Morning Prayer 2), Castletown Church, Kilcornan

11.30 a.m.: The Parish Eucharist (Holy Communion 2), Holy Trinity Church, Rathkeale

The Readings: Deuteronomy 34: 1-12; Psalm 90: 1-6, 13-17; I Thessalonians 2: 1-8; Matthew 22: 34-46.

‘Love is the answer’ … a window display in a shop in Skerries, Co Dublin (Photograph: Patrick Comerford)

May I speak to you in the name of God, + Father, Son and Holy Spirit, Amen

Did you remember to put the clock back last night?

Did you get an extra hour’s sleep last night?

Many years ago, almost 40 years ago, I was living on High Street in Wexford, across the street from the opera house, then the Theatre Royal.

This weekend marked one of the highlights of the Opera Festival. Many of the star singers would sing and take part in the service this Sunday morning in Saint Iberius’s Church, which was just around the corner from the theatre and from where I lived.

It was one Sunday when the church would be packed, an ecumenical congregation in the early days of ecumenism.

On the Saturday night, as the clocks changed … instead of putting my alarm clock back an hour … I put it forward one hour. Quick calculations and you’ll realise I turned up at church two hours too early!

Realising my own stupidity, instead of hanging around on the corner of Main Street and Rowe Street for two hours, I skipped back to my flat for a coffee, switched the clock back, fell asleep, and turned up at church … an hour late.

Changing the clocks at the end of October sometimes seems like a silly rule, a nonsense, especially when we notice from this evening how quickly the evenings are closing in.

There is no such objective thing as time. It’s not a quantity. I could not swop my lost hour or two that Sunday morning for an hour or two later in time. I cannot swop with you my Monday this week for your Tuesday next week.

But we have simple rules, conventions and commands that make life easier for all of us. If we decided on our own rules for measuring time, none of us would ever catch a bus, watch our favourite television shows, hold down a job or – in non-pandemic times – get to church on time.

Simple commands are not an imposition or a denial of human rights when we realise they are for the good of us all: put the clock back; drive slowly; don’t drink and drive; wash your hands; wear a mask …

Most conventions like this are for our own good and for the good of others. And we accept them, not as slaves, but out of love … for ourselves, for one another, for our neighbours.

My wearing a mask protects you; you wearing a mask protects me; when we both wear masks, we protect each other.

And it’s the same when it comes to the Ten Commandments. Our understanding of commands and commandments today is clouded by our understanding of individual freedoms rather than the common good.

It makes common sense not to allow idols that represent unlimited power, ill-gotten gains or political fanaticism to take the place of God.

It makes sense to honour not just our parents but all who go before us in age, in shaping our community, in passing on the faith and good values to future generations.

It makes sense to me that others are told not to murder me, not to steal from me, not to plan and plot to trick me out of house and home.

And it should be a joy to know that these limitations are there for my safety and security, for your safety and security, out of care and love for God and for one another.

Wear a mask … drive slowly … thou shalt not murder.

Among Jews, the word for a commandment is mitzvah (מִצְוָה). And each mitzvah brings its own joy in being fulfilled. That joy alone – knowing I have done the right thing, what is pleasing to God, what benefits others – is joy enough on its own.

The joy of doing something good, for its own sake, without having to be told to do so, without expecting any rewards or favours in return, gives rise to the popular exclamation, ‘It’s a mitzvah!’

It’s a feminine noun that means ‘good deed.’ Chasidic teachers say that because the root word (tzavta, צותא) means ‘together’ or ‘connection,’ every mitzvah is a way to connect with God.

Look what happens to Matthew 22:36-40 when the word mitzvah is properly used: ‘Teacher, which mitzvah in the law is the greatest?’ Jesus replied, ‘“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” This is the greatest and first mitzvah. And a second is like it: “You shall love your neighbour as yourself.” On these two mitzvot hang all the law and the prophets.’

The command to love, to love God and to love our neighbour, is at the heart of the Gospel. It is summarised in the two great commandments in this morning’s Gospel reading (Matthew 22: 36-40; see Luke 10: 27; Leviticus 19: 18).

It’s surprising, then, how Saint Paul, on more than one occasion, reduces it all down to one great commandment. For example, he writes: The commandments … are summed up in this word, ‘Love your neighbour as yourself.’ Love does no wrong to a neighbour; therefore, love is the fulfilling of the law (Romans 13: 8-10).

And again: For the whole law is summed up in a single commandment, ‘You shall love your neighbour as yourself’ (Galatians 5: 14).

In other places, he writes: The only thing that counts is faith working through love (Galatians 5: 6). Or: Above all, clothe yourselves with love, which binds everything together in harmony (Colossians 3: 14).

In the Orthodox Liturgy, the priest introduces the Creed with the words: ‘Let us love one another, that with one mind we may confess ...’ In other words, our statement of belief, in ‘Father, Son and Holy Spirit, Trinity consubstantial and undivided,’ is confirmed, realised and lived out in our love for one another.

To love our neighbour as ourselves means to love them as we are ourselves, as being of the same substance – created in the image and likeness of God. The Church Fathers teach that we find our true self in loving our neighbour, and that love is not a feeling but an action.

To love one another is 50% of it all. And 50% was never a fail mark in my days.

When we love one another, not in feelings but in action, then loving God becomes a reality, and everything else fits into place.

And if we do anything, and claim we are doing it because the Bible says so, or because it suits us politically, but it goes against one of these commandments, it’s not Biblical, it’s not Christian.

This morning’s collect urges us to hear, read, mark, learn, and inwardly digest the words of the Bible. How do we show that we do this? By loving God and loving others.

If we have some prejudices against people because of their sexuality or their gender, their ethnicity or their social background, their language or their lifestyle, it’s not Christian, no matter how we search for or twist a Biblical passage. It’s not a mitzvah, it’s prejudice.

And Christ tells us in this morning’s Gospel reading there are no qualifications, no Ifs or Buts, no room for excuses or prejudices, no terms and conditions. Love God … full stop. Love others … full stop.

And so, may all we think, say and do be to the praise, honour and glory of God, + Father, Son and Holy Spirit. Amen.

.
‘You shall love your neighbour as yourself’ (Matthew 22: 39) … hearts hanging in decorations in a bar in Lichfield (Photograph: Patrick Comerford)

Matthew 22: 34-46 (NRSVA):

34 When the Pharisees heard that he had silenced the Sadducees, they gathered together, 35 and one of them, a lawyer, asked him a question to test him. 36 ‘Teacher, which commandment in the law is the greatest?’ 37 He said to him, ‘“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” 38 This is the greatest and first commandment. 39 And a second is like it: “You shall love your neighbour as yourself.” 40 On these two commandments hang all the law and the prophets.’

41 Now while the Pharisees were gathered together, Jesus asked them this question: 42 ‘What do you think of the Messiah? Whose son is he?’ They said to him, ‘The son of David.’ 43 He said to them, ‘How is it then that David by the Spirit calls him Lord, saying,

44 “The Lord said to my Lord,
‘Sit at my right hand,
until I put your enemies under your feet’”?

45 If David thus calls him Lord, how can he be his son?’ 46 No one was able to give him an answer, nor from that day did anyone dare to ask him any more questions.

‘How is it then that David by the Spirit calls him Lord’ (Matthew 22: 41) … a copy of Michelangelo’s statue of David in Florence (Photograph: Patrick Comerford)

Liturgical Colour: Green (Ordinary Time, Year A).

The Collect of the Day:

Blessed Lord,
who caused all holy Scriptures to be written for our learning:
Help us to hear them,
to read, mark, learn and inwardly digest them
that, through patience, and the comfort of your holy word,
we may embrace and for ever hold fast
the blessed hope of everlasting life,
which you have given us in our Saviour Jesus Christ.

The Post Communion Prayer:

God of all grace,
your Son Jesus Christ fed the hungry
with the bread of his life and the word of his kingdom.
Renew your people with your heavenly grace,
and in all our weakness
sustain us by your true and living bread,
who is alive and reigns with you and the Holy Spirit,
one God, now and for ever.

‘Satisfy us with your loving-kindness in the morning’ (Psalm 90: 14) … an early winter morning at the Rectory in Askeaton (Photograph: Patrick Comerford)

Hymns:

515, ‘A new commandment I give unto you’ (CD 30)
525, Let there be love shared among us (CD 30)

‘Brother, sister, let me serve you’ (Hymn 517) … a painting in Saint Munchin’s College, Limerick (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

Material from the Book of Common Prayer is copyright © 2004, Representative Body of the Church of Ireland.

Putting the clock forward instead of back on High Street, Wexford, ignored a simple rule or convention … and I missed church that Sunday morning (Photograph: Patrick Comerford, 2020)



02 April 2020

A dozen Irish islands
worth visiting … when
this social isolation ends

Sunrise on Inishmore … the largest of the Aran Islands in Galway Bay (Photograph: Patrick Comerford; click on images for full-screen view)

Patrick Comerford

The present travel restrictions in Ireland, imposed last week in response to the Corona virus or Covid-19 pandemic mean that all travel to the offshore islands is restricted to the permanent residents of those islands.

So, if you are feeling wistful and wanting to conjure up images in your mind’s eye of some of these offshore islands, here are images of a dozen or so islands (click on the images for full-screen views).

Some, of course, have no residents, permanent or part-time, so I imagine they are receiving no visitors at all. Others are joined to the Irish mainland by bridges, so I imagine they do not face the same restrictions. And one is not really an island … guess which one.

1, Achill Island, Co Mayo:

Dugort beach and Slievemore on Achill Island (Photograph: Patrick Comerford)

I have been a regular visitor to Achill Island since I first visited it at the end of 1974. Although my visits I have been less frequent since moving to Askeaton three years ago, I was invited a number of times in recent years to speak at the Heinrich Boll summer school in Achill.

Of course, Achill is linked to the rest of Co Mayo by a bridge at Achill Sound. But it still feels like an island.

2, Inishbiggle, Co Mayo:

Inishbiggle is an inhabited offshore island off another island (Photograph: Patrick Comerford)

Inishbiggle must be unique as an inhabited offshore island off another island. It is wedged between Achill and the Mayo coastline. In recent years, I have been invited during the Heinrich Boll summer school in Achill to lead a walking tour of Inishbiggle and to speak in the church about Nangle and the role of his Achill Mission on Inishbiggle.

3, The Blasket Islands, Co Kerry:

The Blasket Islands have had no permanent residents since 1954 (Photograph: Patrick Comerford)

The Blasket Islands are said to be the western-most part of Munster. The last permanent residents left the Blasket Islands in 1954, although the former Taoiseach Charlie Haughey had his own house there in the 1980s.

The islanders included Tomás Ó Criomhthain, Peig Sayers and Muiris Ó Súilleabháin. But Peig Sayers, the scourge of every schoolboy trying to learn Irish and forced to read her autobiographical Peig was actually born on the Kerry mainland in Dunquin, and died on the mainland in Dingle.

4, Valentia Island, Co Kerry:

Valentia Island and the Royal Valentia Hotel at Knightstown is not strictly an offshore island … it is linked to the Kerry mainland by a bridge at Port Magee (Photograph: Patrick Comerford)

This is probably another diversion, for Valentia Island is not strictly an offshore island … it is linked to the Kerry mainland by a bridge at Port Magee.

I first visited Valentia as a schoolboy in 1966, and visited again in recent years. I have been promising myself ever since that I should stay overnight sometime in the Royal Valentia Hotel at Knightstown.

5, Lambay Island, Co Dublin:

Lambay Island from the shoreline below the Lynders house at the Quay, Portrane (Photograph: Patrick Comerford)

This photograph of Lambay Island was taken from the shoreline beneath the house where my grandmother Bridget Lynders was married from in 1905. I recently tried to visit Lambay Island from Skerries, but the venture had to be called off when the boat started to take in too much water.

This is the eastern-most part of the province of Leinster and the largest island off the east coast of Ireland. It was known to Ptolemy and the Greeks as Εδρου (Edrou). The Baring family commissioned Edwin Lutyens to transform a house on Lambay Island into a castle, and Michael Powell stayed in Lambay Castle while he wrote the screenplay for Black Narcissus, a 1947 movie about a group of Anglican nuns, led by Sister Clodagh (Deborah Kerr), sent to a mountain in the Himalayas.

Today, Lambay has six residents, but the principal resident population of the island are the birds, a herd of 200 fallow deer introduced by the Barings, and a colony of 100 wallabies moved here from Dublin Zoo.

6, Tarbert Island, Co Kerry:

The lighthouse on Tarbert Island (Photograph: Patrick Comerford)

Tarbert Island in is one of the many islands in the Shannon estuary in Co Kerry and Co Limerick in my group of parishes. Most people who visit Tarbert do not realise there is an island here because Tarbert Island, with Tarbert House, the Tarbert ferry point, a lighthouse and a power station, is linked to the town by a causeway.

The car ferry between Tarbert in Co Kerry and Killimer in Co Clare is a 20-minute crossing. This route is the longest distance domestic ferry in Ireland.

Foynes Island and Foynes Harbour … one of the busiest harbours in Ireland (Photograph: Patrick Comerford)

Foynes Island is another of the many islands in the Shannon Estuary that are part of the Rathkeale and Kilnaughtin Group of Parishes.

Foynes was the home of the ‘flying boats’ before the development of Shannon Airport. Foynes is the home of Irish coffee and of Foynes Yacht Club. Foynes Island was the home of the Conor O’Brien, who once sailed around the world and spent his last days here. The island still belongs to the O’Brien family.

The causeway linking Carrig Island with the north Kerry coast near Carrigafoyle Castle, near Ballylongford (Photograph: Patrick Comerford)

Another island in the parish, Carrig Island, is joined to the north Kerry coast by a causeway. This tiny island covers 261 acres and its highest point is 6 metres above sea level. Like Foynes Island, it is a townland in its own right.

The island was once part of the estate of Trinity College Dublin, and in 1837, Samuel Lewis notes, it was farmed by the Revd SB Lennard of Adare, and was ‘in a high state of cultivation.’ It also had a barrack for 20 men and a coastguard station. Carrig Island features in Brendan Kennelly’s The Boats are Home, and in particular in his poems ‘The Bell,’ ‘Living Ghosts’ and ‘The Island Man.’ Today it has a population of six.

Islands and islets where the River Deel flows into the Shannon estuary north of Askeaton (Photograph: Patrick Comerford, 2017)

Other islands in the parish include Aughunish, but there are seemingly countless other, smaller islands in the Shannon estuary too.

At the east end of the parish boundaries are Pigott’s Island, Waller’s Island and Bushy Island, close to Castletown Church and Pallaskenry. In the mouth of the River Deel, where it flows into the Shannon Estuary immediately north of Askeaton, Greenish Island is the largest of the small islands, islets, rocky outcrops and raised mudflats and sandbanks that are marked on maps. Close by are White’s Island and the little island of Lan Tighe.

Island Macteige was once an island off Aughunish, but it is now joined to the mainland and is now a peninsula.

7, The Skerries Islands, Co Dublin:

Shenick Island can be reached on foot at low tide (Photograph: Patrick Comerford, 2020)

Skerries in north Co Dublin has long been one of my favourite places for beach walks – usually preceded or followed by coffee in the Olive café. The town has five islands off its coastline. Three of these islands are grouped together and are known as the Skerries Islands: Shenick Island, Saint Patrick’s Island and Colt Island.

Shenick, the largest of the three islands, takes its name from the Irish word sionnach, ‘fox.’ Shenick Island can be reached on foot at low tide. Like many other Dublin islands, it has a Martello tower, built during a threatened Napoleonic invasion in the early 19th century.

Saint Patrick’s Island and Colt Island off the coast of Skerries (Photograph: Patrick Comerford)

Saint Patrick’s Island has the ruins of an early church, and is one of the many places where Saint Patrick is said to have first landed in Ireland.

Colt Island is the closest and smallest of three low-lying, uninhabited islands off Skerries. Like the other two Skerries Islands, it is an important for breeding seabirds and wintering waterfowl.

Rockabill Island – also off Skerries – is actually two islands separated by a channel. The lighthouse built on Rockabill in the 1850s has been automated since the 1970s.

Red Island, seen from the South Beach in Skerries, is now joined to the mainland by a causeway (Photograph: Patrick Comerford)

The Skerries Islands can be viewed as a cluster from Red Island, which also has a Martello View, and has views as far north as the Mourne Mountains. In the past, it was known as Key Island and later, in the 17th century, as Haven Island, names that refer to the harbour on the north side of the island.

But, despite its name, Red Island is no longer an island. It is now a rocky headland connected to the mainland by a roadway that forms part of the quay wall of the harbour.

When Skerries became a popular holiday resort in the 20th century, Red Island was the centre of summer activities, and a holiday camp opened on Red Island in 1947. It also had a dance hall, theatre, a miniature golf course, a sun lounge and a bar. It was demolished in 1980.

8, Dalkey Islands, Co Dublin:

Dalkey island was inhabited 6,000 years ago (Photograph: Patrick Comerford)

Dalkey Island is just 300 metres offshore and has an area of 9 hectares. Its name comes from the Irish deilg (‘thorn’) and the Old Norse øy (‘island’ – as in Ireland’s Eye). The island has no residents, but as I sailed round it some years ago, I could the remains of a church, houses, fortifications and a Martello Tower.

Archaeological evidence shows that the first residents lived on Dalkey Island in the Mesolithic or Middle Stone Age, and that it was inhabited 6,000 years ago. There are remains of an Iron Age fort, although only the ditch is noticeable today. People continued to live on Dalkey Island until the Early Christian period, and there are suggestions that the island was a trading centre during Roman and Viking times.

The ruined stone church, named after Saint Begnet, was built in the ninth or tenth century, but there may have been an older wooden church on the site. The church was probably abandoned when the Vikings used the island as a base to form part of the busiest port in Ireland at the time.

The Admiralty built a Martello Tower and a gun battery on Dalkey Island in 1804. The builders of the tower used the church ruins as living quarters, and altered the east side of the church, adding windows and a fireplace.

9, Scattery Island, Co Clare:

Scattery Island, once a diocese on its own, was inhabited until 1978 (Photograph: Patrick Comerford)

Scattery Island in the Shannon Estuary, with its ruined cathedral, six churches, round tower and monastic sites, was once an independent diocese. The island, which can be reached by boat from Kilrush Marina in Co Clare, also has a lighthouse, the remains of an artillery battery, a visitor centre, a ruined castle and the scattered remains of the homes of families who lived on the island until the 1970s. Most of the island is now owned by the Office of Public Works.

The main church on the island is Saint Mary’s Cathedral, probably built in the 8th century, and repeatedly altered and enlarged until the 15th century. The population of Scattery Island peaked at 141 in 1881, and the population continued to thrive into the 20th century, with a post office opening in the 1930s. The school closed in 1948, and the last two islanders, brother and sister Bobby and Patricia McMahon, left Scattery in 1978.

Inis Cathaigh remains the name of a titular see in the Roman Catholic Church, and today the titular Bishop of Inis Cathaigh is Bishop Josef Graf, an auxiliary bishop of Regensburg in Germany. In the Church of Ireland, Inniscattery remains the name of a prebendal stall in the United Chapter of the Cathedrals of Limerick, Killaloe and Clonfert. Since 2016, the Prebendary of Inniscattery is Canon Ruth Gill.

10, Inisheer, Galway Bay:

Island-hopping on Inisheer in the Aran Islands (Photograph: Patrick Comerford, 2019)

Inisheer (the ‘east island’) is the smallest of the three Aran Islands in Galway Bay, but the first stopping point for arrivals on the ferry from Doolin in Co Clare. This island extends to 1,400 acres and is an outcrop of the Burren landscape in Co Clare. O’Brien’s Castle, a 15th century castle, was built within Dún Formna, a cashel that is thousands of years old.

Inishmaan, the middle island, has a land area of 2,252 acres. Inishmore, literally the ‘Big Island,’ is the largest of the Aran Islands, with an area of 31 sq km (12 sq m) or 7,635 acres and a population of about 840. It is known for its strong Irish culture, Irish language as a Gaeltacht area, and a wealth of pre-Christian and Christian ancient sites including Dún Aengus, described as ‘the most magnificent barbaric monument in Europe.’

11, The Skelligs, Co Kerry:

The monastic islands at Skelligs are now closed off, even to the makers of Star Wars (Photograph: Patrick Comerford)

The monastic settlement on Great Skellig is said to have been founded in the sixth century by Saint Fionán. The first definite reference to monks on the Skelligs dates to the eighth century when the death of ‘Suibhni of Scelig’ is recorded. While the monks settled on the rocks of Skellig Michael, they found a winter home on the mainland in Ballinskelligs.

A number of factors in the 13th century forced the monks to abandon their monastery on Skellig Michael: there was a general deterioration in the climate in this part of Europe, bringing with it colder weather and increased storms; the structures of the Irish Church had changed, shifting from an emphasis on the monasteries to the diocesan structures; and, with the reorganisation of the church and monastic life, the Rule of Saint Augustine suited a more stable existence in a new priory at Ballinskelligs.

With the dissolution of the monastic houses at the Reformation, the monks lost their grip on the Skelligs Rocks, and in 1578, the Skellig Islands passed to the Butler family. The islands were bought by the predecessors of the Commissioners of Irish Lights in 1821 for £780 from the Butler family of Waterville. In 1989, the State bought the islands from the Commissioners of Irish Lights, with the exception of the working lighthouse and ancillary areas. In 1996, Skellig Michael was added to the UNESCO World Heritage List.

Skellig Michael was one of a location for filming two episodes of Star Wars: Episode VII – The Force Awakens and Episode VIII – The Last Jedi. Skellig Michael was closed off to visitors during filming in September 2014 and again in September 2015. Will it still be closed off to visitors in September 2020?

12, Great Island, Co Cork:

A view from Cobh on Great Island across Cork Harbour and the neighbouring islands of Haulbowline and Spike Island (Photograph: Patrick Comerford, 2020)

Cobh is a harbour and the largest town on Great Island in Cork Harbour and the mouth of the River Lee. Great Island is connected by road bridge to Fota Island to the north – which, in turn, connects through a causeway to the Cork mainland. This road bridge, Belvelly Bridge, was built in 1803 at one of the narrowest points in the channels around Great Island. The bridge is the only road bridge to the island. And still the road to Cork has to cross two further islands – Brown Island and Harper’s Island.

A railway bridge and rail line also runs out through Fota Island to Great Island. The railway stations on Great Island include Carrigaloe, Rushbrooke and the terminus at Cobh. A ferry service also connects the island from a point near Carrigaloe to the Cork mainland at a point near Passage West.

Cobh is a pretty town on a steep hill on Great Island, with distinctive Victorian architecture and streetscape crowned by Saint Colman’s Cathedral. It is closely identified with the stories of the sinking of the Titanic and the Lusitania. Some of the offshore islands off Cobh include Haulbowline and Spike Island.

So many islands:

Windsurfers and kite-surfers on Bull Island on a winter’s day (Photograph: Patrick Comerford)

Ireland is not just an island, but a collection of islands, some of them inhabited, others uninhabited today, but once providing homes for monks and families; some of them are offshore and some of them off other islands. There are 240 off-shore islands before we even begin to count the inshore islands in rivers and lakes.

Most are natural islands, some are no longer islands, as is the case with Red Island, and it is difficult to know whether to count the many islands in the estuary of the River Lee that Cork City is built on.

Bull Island in Dublin Bay is a 5 km ‘man-made’ island. Its beach – Dollymount Strand – was formed when the Great South Wall was built in in 1730 and the North Bull Wall was built in 1825 to reduce silting in the Port of Dublin.

Bull Island became Ireland’s first National Bird Sanctuary in 1931, and today it has the most nature conservation designations in all of Ireland. It is, apparently, the only Unesco Biosphere Reserve located entirely in a capital city.

Ireland’s Eye got its name through mistranslation. In Celtic times it was known as Eria’s Island – Eria being a woman’s name at the time – but this was later confused with the Irish word for Ireland, Eireann. The Viking word for island was øy, and so it ultimately came to be known as Ireland’s Eye.

A monastery was founded on the island during the sixth century, and a ruined church dates from the year 700. The island is also the site of one of Howth’s three Martello towers.

Which are your favourite offshore islands?

On Ireland’s Eye, off Howth Head, north Dublin (Photograph: Patrick Comerford)