20 March 2012

Poems for Lent (25): ‘The Snowdrop Monument (in Lichfield Cathedral)’ by Jean Ingelow

‘When we wake – with Thee – we shall be satisfied’ (Jean Ingelow) ... the ‘Sleeping Children’ in Lichfield Cathedral (Photograph: Patrick Comerford)

Patrick Comerford

The death of a child is heart-breaking for any parent – no matter what age the child is, no matter what age the parent is. For generations, Michelangelo’s Pieta has challenged us to think of a mother’s grief at the death of her son on Good Friday. More recently, Jürgen Moltmann has challenged us to think of the Father’s suffering at his Son.

As we prepare at this late stage in Lent for Good Friday, perhaps our thoughts might turn today to the grief of parents at the death of children.

I am reminded of Francis Chantrey’s marble sculpture, ‘The Sleeping Children,’ in Lichfield Cathedral, which inspired my choice of a Poem for Lent this morning, ‘The Snowdrop Monument (in Lichfield Cathedral)’ by Jean Ingelow.

Chantrey’s statue depicts Ellen-Jane and Marianne Robinson asleep in each other’s arms on a bed. The statue was commissioned by their mother, Ellen-Jane Robinson (née Woodhouse), after they died in 1813 and 1814. The statue can be seen in the south-east corner of Lichfield Cathedral, where it was placed in 1817. Its beauty, simplicity and grace make it one of Chantrey’s finest works and one of the great works of English sculpture.

The sculpture depicts the two small girl’s lying asleep on a bed in each other’s arms. It depicts a tragic story that begins in 1812, when Ellen-Jane’s husband, the Revd Canon William Robinson, who had become Prebendary of Pipa Parva in Lichfield Cathedral in 1808, contracted tuberculosis and died on 8 April 1812 in his 30s. William Robinson was Rector of Stoke-on-Trent and Swynnerton; his grandfather, James Robinson, a Lichfield merchant, built Donegal House in Bore Street, Lichfield, in 1730. At the end of the 18th century, this house became the townhouse of Lord Donegall, who owned Fisherwick Hall Comberford Hall nearby.

In 1813, Ellen-Jane and her elder daughter, also Ellen-Jane, were on a trip in Bath. The girl’s nightdress caught fire while she was preparing for bed and she died of her burns. The following year, the younger daughter, Marianne, became sick and died while they were in London. Within three years, Ellen-Jane had lost her entire family and in her distress she commissioned Francis Chantrey to sculpt a likeness of her lost children.

Ellen-Jane told Chantrey how in the past she had watched as her daughters fell asleep in each other’s arms and this is how she wanted them represented. She was inspired too by Thomas Banks’s Boothby Monument in Saint Oswald’s Church, Ashbourne, with the daughter of Sir Brooke Boothby who had died in childhood. Chantrey visited this monument and then returned home to work on the sculpture, carved from white marble, with the younger sister holding a bunch of snowdrops.

The work caused a sensation at the Royal Academy Art Exhibition in 1816. It was placed in the south-east corner of Lichfield Cathedral in 1817 and remains there to this day. A black marble plaque above the statue recalls their father, Canon William Robinson.

Donegal House, Bore Street, beside the Guildhall, once the Lichfield town house of the Robinson family (Photograph © Patrick Comerford 2010)

The statue inspired the poet William Lisle Bowles in 1826 to write a poem, ‘Look at those sleeping children. However, the poem by the English poet and novelist poet Jean Ingelow (1820-1897) is better known.

Ingelow was born on 17 March 1820 in Boston, Lincolnshire. As a girl, she contributed verses and tales to magazines, but her first volume, A Rhyming Chronicle of Incidents and Feelings, was not published until she was 29. The poet laureate Alfred Lord Tennyson said the collection was charming andeclared he should like to know the author – they subsequently became friends.

Her books of verses and collections of poems made her a popular writer by the 1860s, with many of her poems set to music popular entertainment in both England and the US.

She went on to become a popular novelist too and the author of children’s stories, which show the influence of Lewis Carroll and George MacDonald. The last years of her life were spent in Kensington, and she outlived her popularity as a poet. She died on 20 July 1897 and is buried in Brompton Cemetery, London.

Her poems, collected in one volume in 1898, have often the genuine ballad note, and her songs were successful. One of her poems is discussed by the characters in Sons and Lovers by D H Lawrence (Chapter 7). However, her poems came to be lampooned and parodied and were marked by affectation and stilted phraseology, with false archaism and deliberate assumptions of unfamiliar and unnecessary synonyms for simple objects. Nevertheless, she wrote, a sweetness of sentiment and a delicate underlying tenderness., and today’s poem seeks to capture a mother’s grief at the death of her children.

Lichfield Cathedral: the statue of the Robinson children inspired Jean Ingelow to write her poem, ‘The Snowdrop Monument (in Lichfield Cathedral)’ (Photograph © Patrick Comerford 2010)

The Snowdrop Monument (in Lichfield Cathedral) by Jean Ingelow

Marvels of sleep, grown cold!
Who hath not longed to fold
With pitying ruth, forgetful of their bliss,
Those cherub forms that lie,
With none to watch them nigh,
Or touch the silent lips with one warm human kiss?

What! they are left alone
All night with graven stone,
Pillars and arches that above them meet;
While through those windows high
The journeying stars can spy,
And dim blue moonbeams drop on their uncovered feet?

O cold! yet look again,
There is a wandering vein
Traced in the hand where those white snowdrops lie.
Let her rapt dreamy smile
The wondering heart beguile,
That almost thinks to hear a calm contented sigh.

What silence dwells between
Those severed lips serene!
The rapture of sweet waiting breathes and grows.
What trance-like peace is shed
On her reclining head,
And e’en on listless feet what languor of repose!

Angels of joy and love
Lean softly from above
And whisper to her sweet and marvellous things;
Tell of the golden gate
That opened wide doth wait,
And shadow her dim sleep with their celestial wings.

Hearing of that blest shore
She thinks on earth no more,
Contented to forego this wintry land.
She has nor thought nor care
But to rest calmly there,
And hold the snowdrops pale that blossom in her hand.

But on the other face
Broodeth a mournful grace,
This had foreboding thoughts beyond her years,
While sinking thus to sleep
She saw her mother weep,
And could not lift her hand to dry those heart-sick tears.

Could not – but failing lay,
Sighed her young life away.
And let her arm drop down in listless rest,
Too weary on that bed
To turn her dying head,
Or fold the little sister nearer to her breast.

Yet this is faintly told
On features fair and cold,
A look of calm surprise, of mild regret,
As if with life oppressed
She turned her to her rest,
But felt her mother’s love and looked not to forget.

How wistfully they close,
Sweet eyes, to their repose!
How quietly declines the placid brow!
The young lips seem to say,
“I have wept much to-day,
And felt some bitter pains, but they are over now.”

Sleep! there are left below
Many who pine to go,
Many who lay it to their chastened souls,
That gloomy days draw nigh,
And they are blest who die,
For this green world grows worse the longer that she rolls.

And as for me I know
A little of her woe,
Her yearning want doth in my soul abide,
And sighs of them that weep,
“O put us soon to sleep,
For when we wake – with Thee – we shall be satisfied.”

Canon Patrick Comerford is Lecturer in Anglicanism and Liturgy, the Church of Ireland Theological Institute, and a canon of Christ Church Cathedral, Dublin.

A visit to ‘Howth Castle and Environs’

Howth Castle gas been modified, renovated and restored over the generations, incorporating work by Francis Johnston, James Pain, Francis Bindon, Richard Morrison and Sir Edwin Lutyens (Photograph: Patrick Comerford, 2012)

Patrick Comerford

The bank holiday weekend continued today, with the Saint Patrick’s Day celebrations dragging on for a third day, and a bonus Bank Holiday Monday for 19 March.

I was supposed to be in Christ Church Cathedral this morning, for a meeting with Patriarch Gregory III Laham, Patriarch of the Church of Antioch and spiritual leader of the Melkite Greek Catholic Church. However, the meeting was postponed due to unexpected illness, and after dropping into the cathedral briefly this afternoon, two of us headed out to Howth, which is about 15 km north east of Dublin.

Bank holiday traffic made the journey a little longer than expected. The locale of James Joyce’s Finnegans Wake (1939) novel is “Howth Castle and Environs,” and our first stop was at Howth Castle, the private residence of the Gaisford-St Lawrence family since the Middle Ages.

The name Howth is thought to be of Norse origin, perhaps being derived from the Danish word Hoved (head). The Vikings first invaded Howth in 819 and Howth remained in hands of local Irish and Norse families until the arrival of the Anglo-Normans in 1169.

Howth Castle, been home to the St Lawrence family and their descendants since the late 12th century, has sweeping views across to the isthmus at Sutton and over to Portmarnock (Photograph: Patrick Comerford, 2012)

Howth Castle dates back to 1177 when Almeric, the first Lord of Howth, came to Ireland with John de Courcy. Legend says that on the feast day of St Lawrence, 10 August 1177, he won a battle at Evora Bridge, close to Saint Mary’s Church of Ireland parish church. This victory secured him possession of the Howth peninsula, and in gratitude he is took the saint’s name, St Lawrence, as his family name.

His descendants still own Howth Castle and live there, although the house has been extensively altered by succeeding generations.

The best-known story associated with the house is that of the abduction of the heir of Howth by Gráinne Uaile, Grace O’Malley. Tradition says that around 1575, Grace O’Malley, who was returning from a visit to Queen Elizabeth in London, landed at Howth and marched up to Howth Castle, hoping to be invited to the table to dine with Lord Howth and expecting to secure food and other provisions for her voyage back to Mayo.

But she found the gates of the castle closed against her, and took offence at what she regarded as a breach of the ancient Irish customs surrounding hospitality. When she noticed Lord Howth’s heir on the shoreline gazing at her ship, she abducted him and took him back to Clew Bay. He was returned only on securing the promise that the gates of Howth Castle would never again be closed at dinner hour and a place would be laid at table for the unexpected guest.

To this day the extra place is laid at the dinner table in Howth Castle. But it seems their little truth behind the custom or the legend. Grace O’Malley did not visit Queen Elizabeth until 1593, and in that year there was no heir of the right age to match the story.

The house took on its current appearance in 1738. In 1810, Richard Morrison designed a Gothic gateway, for William St Lawrence, 2nd Earl of Howth. Francis Johnston proposed alterations in 1825, as did James Pain, and Francis Bindon proposed alterations in 1838. Richard Morrison partly executed his planned alterations of around 1840 including the gothicisation of the stables.

In 1909 when the last Earl of Howth died, the house was inherited by his nephew, Julian Gaisford. Soon after, Sir Edwin Lutyens renovated and added to the house in 1910-1911. Lutyens restyled a 14th century castle, incorporating parts of the original bawn and towers survive, including the large gateway tower. He added or renovated the tower, loggia, corridors, library, and a chapel, a three-bay two-storey library block, built in the form of a tower house, with basement and dormer attic, and square-plan corner turrets to the south-west and north-east facades, incorporating the fabric of earlier renovations in 1738 and the 1840s.

The contents of the house include what is said to be the Great Sword of Howth, allegedly wielded by Almeric in 1177 but more convincingly dated to the early 15th century. There are paintings, furniture, fine china, photographs and books, and the Kitchen in the Castle Cookery School operates from the original Georgian kitchen in the house.

Behind the castle, on the way up to the Deer Park Hotel, there were sweeping views across to the isthmus at Sutton and Bull Island to the west, and the sands at Portmarnock to the north. On clear, sunny days, these views must be stunning.

Sitting outside Il Panorama on the Harbour Rpad in Howth this afternoon (Photograph: Patrick Comerford, 2012)

From Howth Castle, we drove back down the hill, through the open and welcoming castle gates, passing Saint Mary’s Church of Ireland parish church, and parked at the harbour for a late lunch in Il Panorama.

Howth was a trading port from at least the 14th century, with both health and duty collection officials supervising from Dublin, although the harbour was not built until the early 19th century.

The rays of the late afternoon sun shine across the harbour at Howth (Photograph; Patrick Comerford, 2012)

From Il Panorama, instead of searching for an opportuniyy for a beach walk, we went for a stroll by the Yacht Club and out on the East Pier, with clear views of Ireland’s Eye, the first home of Christianity in Howth. The tiny island of Ireland’s Eye there is a ruin of a small chapel originally built in 530 AD and Saint Nessan and his three sons are said to have lived and worshipped there. The island is also associated with the Garland of Howth, a Latin manuscript of the New Testament now in the library of Trinity College Dublin.


Climbing the steps to Howth Abbey (Photograph; Patrick Comerford, 2012)

Returning along the East Pier, we walked on into Abbey Street, and climbed up steps to the ruins of Howth Abbey, the site of the first church in Howth.

The church was founded by King Sigtrygg (Sitric) of Dublin ca 1042. Around 1235, the old church was amalgamated with the church on Ireland’s Eye and a new church was built by Archbishop Luke of Dublin on land granted by Sir Almeric St. Lawrence.

Little remains of either of these churches and most of the present abbey building dates back from the late 14th century. The church was a collegiate church, served by a college of priests, who lived in a house to the south-east of the church.

The parishioners of Howth worshipped in the abbey until about 1630. After that, worship was conducted in Lord Howth’s private chapel near Howth Castle.

The church ruins at Howth Abbey look down on the harbour (Photograph: Patrick Comerford, 2012)

The present church ruins at Howth Abbey date from the second half of the 14th century. The building was modified in the 15th and 16th centuries, when the gables were raised, a bell-cote was built and a new porch and south door were added.

The St. Lawrence family of Howth Castle also modified the east end of the church as their private chapel. The abbey church was closed this evening, but through the grilles we could catch a glimpse inside of the tomb of Christopher St Lawrence, 2nd Baron Howth, who died 550 years ago in 1462, and his wife, Anna Plunkett of Ratoath.

Behind the ruined church, there was a panoramic view across Howth Harbour and Ireland’s Eye. Perhaps this is the view that gives Il Panorama below its name. It was an eyeful indeed on an unexpected and extra holiday.