‘The Slaughter of the Innocents’ by Domenico Ghirlandaio: the fresco is part of a series of panels in the Cappella Tornabuoni in the Church of Santa Maria Novella, dating from 1486-1490
Patrick Comerford
This year marks the 150th anniversary of the composer Ralph Vaughan Williams, whose music is celebrated throughout this year’s Proms season.
In my prayer diary for these weeks I am reflecting in these ways:
1, One of the readings for the morning;
2, Reflecting on a hymn or another piece of music by Vaughan Williams, often drawing, admittedly, on previous postings on the composer;
3, a prayer from the USPG prayer diary, ‘Pray with the World Church.’
The Gospel reading at Morning Prayer in Common Worship this morning is:
Luke 22: 39-46 (NRSVA):
39 He came out and went, as was his custom, to the Mount of Olives; and the disciples followed him. 40 When he reached the place, he said to them, ‘Pray that you may not come into the time of trial.’ 41 Then he withdrew from them about a stone’s throw, knelt down, and prayed, 42 ‘Father, if you are willing, remove this cup from me; yet, not my will but yours be done.’ [[43 Then an angel from heaven appeared to him and gave him strength. 44 In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground.]] 45 When he got up from prayer, he came to the disciples and found them sleeping because of grief, 46 and he said to them, ‘Why are you sleeping? Get up and pray that you may not come into the time of trial.’
Today’s reflection: ‘The Holy Innocents’
Ralph Vaughan Williams was the composer of symphonies, chamber music, opera, choral music, and film scores, a collector of English folk music and song. With Percy Dearmer, he co-edited the English Hymnal, in which he included many folk song arrangements as hymn tunes, and several of his own original compositions.
This morning I have chosen Vaughan Williams’s setting of ‘The Holy Innocents’ by Laurence Housman. Houseman was born in Bromsgrove, Worcestershire, a younger brother of the poet AE Housman (1859-1936), who is best known for A Shropshire Lad, including the ‘Six Songs’ and the poem ‘Wenlock Edge,’ set to music by Ralph Vaughan Williams.
Laurence Housman first worked as a book illustrator in London, and the first authors he illustrated included the poet Christina Rossetti. At the same time, he also wrote and published several volumes of poetry and a number of hymns and carols.
His first literary successes came with the novel An Englishwoman’s Love-Letters (1900), and the drama Bethlehem (1902). Some of his plays caused scandals because of his depiction of biblical characters and living members of the royal family. As a consequence, the Lord Chamberlain ruled in 1937 that no British sovereign could be portrayed on the stage until 100 years after the beginning of his or her reign.
Housman also wrote socialist and pacifist pamphlets and edited his brother’s poems which were published posthumously. For the last three or four decades of his life he lived in Street, Somerset.
In 1945, he opened Housman’s Bookshop in Shaftesbury Avenue, London, founded in his honour by the Peace Pledge Union, of which he was a sponsor. The Peace Pledge Union, one of the earliest pacifist organisations in England, was founded in 1934 by Housman’s close friend, Canon Dick Sheppard (1880-1937) of Saint Paul’s Cathedral, a former Vicar of Saint Martin-in–the-Fields (1914-1926) and former Dean of Canterbury (1929-1931) who had been radicalised by his experiences as a slum priest in the East End of London.
In 1959, shortly after his death, the shop moved to 5 Caledonian Road, London, a two-minute walk from all the King’s Cross and Saint Pancras stations. In 1974, an IRA bomb blew up the pillar box directly outside the shop – the building once housed the local King’s Cross Post Office, from the late 19th century until the 1930s. The explosion destroyed the first issue of the newsletter of the Campaign Against Arms Trade, which had just been posted.
I was first introduced to Housman’s Bookshop two years later in 1976 by its co-founder and its manager until that year, Harry Mister, after meeting him with Bruce Kent at the Hayes Conference Centre in Swanwick, Derbyshire, that year. Harry died on my birthday in 1996, less than a fortnight after his own 92nd birthday.
Housman’s Bookshop remains a prime source of literature on pacifism and other radical values. Many memories rushed to the fore as I walked past the shop last month on my way to Bruce Kent’s funeral.
The Peace Pledge Union has ‘consistently condemned the violence, oppression and weapons of all belligerents.’ It opposed the Vietnam War and the Soviet invasion of Afghanistan, it has promoted the ideals of pacifists such as Tolstoy, Gandhi and Martin Luther King, it played an active role in the first Aldermaston marches, its members were active in the formation of the Campaign for Nuclear Disarmament (CND), and in recent years it has protested against the war in Iraq.
Today, the Peace Pledge Union stands in solidarity with peace campaigners in Ukraine, Russia and throughout the world who are resisting the war in Ukraine. Condemning the invasion of Ukraine and renouncing all war, it stands against both Russian militarism and NATO militarism.
The PPU is supporting the Ukrainian Pacifist Movement, the Russian Movement for Conscientious Objectors and other groups who resist militarism in their own countries and seek to tackle the causes of war.
And so, given Housman’s association, even long after his death, with campaigns against war, as the USPG prayer diary this week reminds us of the plight of refugees fleeing the war in Ukraine, and in the week we remember of the atomic bombing of Hiroshima, it is appropriate on this day to select his poem, ‘The Holy Innocents.’
The Holy Innocents by Laurence Housman
When Christ was born in Bethlehem,
Fair peace on earth to bring,
In lowly state of love He came
To be the children’s King.
And round Him, then, a holy band
Of children blest was born,
Fair guardians of His throne to stand
Attendant night and morn.
And unto them this grace was giv’n
A Saviour’s name to own,
And die for Him Who out of Heav’n
Had found on earth a throne.
O blessèd babes of Bethlehem,
Who died to save our King,
Ye share the martyrs’ diadem,
And in their anthem sing!
Your lips, on earth that never spake,
Now sound th’eternal word;
And in the courts of love ye make
Your children’s voices heard.
Lord Jesus Christ, eternal Child,
Make Thou our childhood Thine;
That we with Thee the meek and mild
May share the love divine.
Harry Mister in Housman’s Bookshop before his death
Today’s Prayer:
At the annual conference of the USPG (United Society Partners in the Gospel) in High Leigh last week, we were updated on the work of USPG’s partners in Ukraine, Russia and with USPG’s partners with Ukrainian refugees. The theme in the USPG prayer diary this week is ‘Refugee Support in Poland,’ and was introduced by the Revd David Brown, Chaplain of the Anglican Church in Poland.
Wednesday 3 August 2022:
The USPG Prayer Diary invites us to pray today in these words:
Let us pray for the people of Ukraine as they rebuild their lives in the wake of the war with Russia.
Yesterday’s reflection
Continued tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
03 August 2022
Two new publications arrived
in the post last week
Two new publications arrived in the post last week (Photograph: Patrick Comerford, 2022)
Patrick Comerford
Covid-19 put an end to many book launches, and academic journals seldom get the same ‘launch’ as books when they are published.
Book launches are a good way of drawing a new publication to the attention of relevant magazines and the book trade. But they are also a good opportunity for contributing writers and authors to get to know one another and to discuss their shared fields of interest.
In recent months, I have been among two groups of academics who have contributed to one new book and to a new volume of a very eminent theological journal.
Reading my contributions to these publications has been a joy, but has been no substitute to receiving the actual publication into my hands, and having the pleasure not only of reading my own contributions, but also finding out who the other contributors are learning more about their specialist areas of interest.
I was away for part of last week at the High Leigh Conference Centre in Hoddesdon in Hertfordshire, taking part in the annual conference of the Anglican mission agency USPG (United Society Partners in the Gospel).
So, when I arrived back to Stony Stratford later last week, it was delightful to be with the arrival of my copies as a contributor of both a book published just before last Christmas, and a learned journal published in May.
I had received online versions of my own contributions, but I had not held either the book or the journal, nor had I had the opportunity to see who the other contributors were or to read their papers.
Birth and the Irish: a Miscellany, published just before Christmas, is edited by friend and colleague, Salvador Ryan, Professor of Ecclesiastical History in Maynooth. It follows the success of two earlier volumes he has edited and to which I also contributed: Death and the Irish: a Miscellany (2016) and Marriage and the Irish: a Miscellany (2019).
This third volume in the series on Birth, Marriage and Death among the Irish explores the experiences of birth in Ireland, and among the Irish abroad, from the seventh century to the present day.
The new book includes 78 short papers or chapters by scholars and practitioners from a range of academic disciplines and professions including anthropology, Celtic studies, folklore, history, linguistics, literature, medicine, obstetrics, pastoral care, and theology. They reflect on pregnancy, birthing, and the early period after birth over almost 1,500 years.
My two contributions to this new book, Chapters 23 and 32, are: ‘Albert Grant, the Victorian Fraudster Born in Poverty in Dublin’ (pp 104-107); and ‘Six Boys from Ballaghadereen with the Same Parents … but who was Born the Legitimate Heir?’ (pp 144-148).
The other topics discussed by the contributors include shameful birth in early Irish religious communities; pregnant behind bars in medieval Ireland; preventing and coping with unwanted pregnancies in nineteenth-century Ireland; mother and baby homes, foreign adoption in Ireland; LGBTQ surrogacy; and birth customers among the Traveling Community.
Already I have started dipping into the contributions of the other writers, and look forward to reading all of them over the next few weeks. The publishers Wordwell promise this anthology is going to be an indispensable resource for anyone interested in the social, cultural, religious, and legal history of pregnancy and birth in Ireland and among the Irish from the earliest times to the present day.
The other publication to arrive in the post in recent days is the current edition of Studies in Christian Ethics. This is the leading, peer-reviewed English-language academic journal devoted exclusively to theological questions arising in the field of Christian ethics and moral theology. The journal is published in conjunction with the Society for the Study of Christian Ethics based in the UK, whose annual conference furnishes the themed material for the first issue of each volume.
This latest edition is a special issue, with a collection of papers by mainly Orthodox theologians assembled by the guest editors, Perry Hamalis and Gayle Woloschak, and devoted to For the Life of the World: Toward a Social Ethos of the Orthodox Church. This document, issued in 2020 by the Ecumenical Patriarchate on the social ethos of the Orthodox Church, provides guidance for catechesis and ample material for moral, doctrinal and scriptural debate.
The editors say the ‘breadth and seriousness of reflection manifest in these papers will surely inspire the most searching scholarship and dialogue both within and beyond the Orthodox communion.’
The papers may have an added poignancy created by the tensions between the Russian Orthodox Church and the Ecumenical Patriarchate, worked out in some of the current divisions in Orthodoxy in Ukraine and exacerbated by responses throughout the Orthodox world to the support of the Russian Orthodox leadership for Putin’s invasion of Ukraine.
I was invited to contribute the major review article of 8,000-9,000 words and 18 pages in the current edition of Studies in Christian Ethics, critiquing the published edition of this ground-breaking document: David Bentley Hart and John Chryssavgis (eds), For the Life of the World: Toward a Social Ethos of the Orthodox Church.
This special issue of Studies in Christian Ethics has the theme, ‘A Fresh Vision for Orthodox Social Ethics: Responses to For the Life of the World.’ The topics are introduced by Perry T Hamalis of North Central College, Department of Philosophy and Religious Studies, Naperville, llinois; and Gayle E Woloschak of Northwestern University Feinberg School of Medicine, Department of Radiation Oncology, Chicago.
My fellow contributors include: the Revd Alexis Torrance, Department of Theology, University of Notre Dame; the Revd Dr Vasileios Thermos, Graduate Ecclesiastical Academy of Athens; Dr Stephen M Meawad, Caldwell University, Caldwell, New Jersey; Dr Carrie Frederick Frost, Western Washington University, Saint Sophia Ukrainian Orthodox Seminary, Bellingham; Dr Elizabeth Theokritoff, a colleague at the Institute for Orthodox Christian Studies, Cambridge; the Revd Dr Philip LeMasters, McMurry University; the Revd Dr John D Jones, Marquette University; and the Revd Dr Demetrios Harper of Holy Cross Greek Orthodox School of Theology and Holy Trinity Orthodox Seminary, New York.
The Editor of Studies in Christian Ethics, Dr Susan Frank Parsons, is Director of Pastoral Studies at the Margaret Beaufort Institute of Theology in Cambridge. The Reviews Editor is Kevin Hargaden of the Jesuit Centre for Faith and Justice, Dublin, who commissioned my paper and sent the journal to me in the post last week.
I look forward over the next week or two to reading the other contributions to this latest edition of Studies in Christian Ethics.
● Birth and the Irish: a miscellany, Salvador Ryan (ed), Wordwell Books, Dublin, 288 pp, ISBN: 978-1-913934-61-3; €25.
● David Bentley Hart and John Chryssavgis (ed.), For the Life of the World: Toward a Social Ethos of the Orthodox Church (2020), reviewed by Patrick Comerford, Studies in Christian Ethics 35 (2), May 2022, pp 342-359, ISBN 0953-9468
Patrick Comerford
Covid-19 put an end to many book launches, and academic journals seldom get the same ‘launch’ as books when they are published.
Book launches are a good way of drawing a new publication to the attention of relevant magazines and the book trade. But they are also a good opportunity for contributing writers and authors to get to know one another and to discuss their shared fields of interest.
In recent months, I have been among two groups of academics who have contributed to one new book and to a new volume of a very eminent theological journal.
Reading my contributions to these publications has been a joy, but has been no substitute to receiving the actual publication into my hands, and having the pleasure not only of reading my own contributions, but also finding out who the other contributors are learning more about their specialist areas of interest.
I was away for part of last week at the High Leigh Conference Centre in Hoddesdon in Hertfordshire, taking part in the annual conference of the Anglican mission agency USPG (United Society Partners in the Gospel).
So, when I arrived back to Stony Stratford later last week, it was delightful to be with the arrival of my copies as a contributor of both a book published just before last Christmas, and a learned journal published in May.
I had received online versions of my own contributions, but I had not held either the book or the journal, nor had I had the opportunity to see who the other contributors were or to read their papers.
Birth and the Irish: a Miscellany, published just before Christmas, is edited by friend and colleague, Salvador Ryan, Professor of Ecclesiastical History in Maynooth. It follows the success of two earlier volumes he has edited and to which I also contributed: Death and the Irish: a Miscellany (2016) and Marriage and the Irish: a Miscellany (2019).
This third volume in the series on Birth, Marriage and Death among the Irish explores the experiences of birth in Ireland, and among the Irish abroad, from the seventh century to the present day.
The new book includes 78 short papers or chapters by scholars and practitioners from a range of academic disciplines and professions including anthropology, Celtic studies, folklore, history, linguistics, literature, medicine, obstetrics, pastoral care, and theology. They reflect on pregnancy, birthing, and the early period after birth over almost 1,500 years.
My two contributions to this new book, Chapters 23 and 32, are: ‘Albert Grant, the Victorian Fraudster Born in Poverty in Dublin’ (pp 104-107); and ‘Six Boys from Ballaghadereen with the Same Parents … but who was Born the Legitimate Heir?’ (pp 144-148).
The other topics discussed by the contributors include shameful birth in early Irish religious communities; pregnant behind bars in medieval Ireland; preventing and coping with unwanted pregnancies in nineteenth-century Ireland; mother and baby homes, foreign adoption in Ireland; LGBTQ surrogacy; and birth customers among the Traveling Community.
Already I have started dipping into the contributions of the other writers, and look forward to reading all of them over the next few weeks. The publishers Wordwell promise this anthology is going to be an indispensable resource for anyone interested in the social, cultural, religious, and legal history of pregnancy and birth in Ireland and among the Irish from the earliest times to the present day.
The other publication to arrive in the post in recent days is the current edition of Studies in Christian Ethics. This is the leading, peer-reviewed English-language academic journal devoted exclusively to theological questions arising in the field of Christian ethics and moral theology. The journal is published in conjunction with the Society for the Study of Christian Ethics based in the UK, whose annual conference furnishes the themed material for the first issue of each volume.
This latest edition is a special issue, with a collection of papers by mainly Orthodox theologians assembled by the guest editors, Perry Hamalis and Gayle Woloschak, and devoted to For the Life of the World: Toward a Social Ethos of the Orthodox Church. This document, issued in 2020 by the Ecumenical Patriarchate on the social ethos of the Orthodox Church, provides guidance for catechesis and ample material for moral, doctrinal and scriptural debate.
The editors say the ‘breadth and seriousness of reflection manifest in these papers will surely inspire the most searching scholarship and dialogue both within and beyond the Orthodox communion.’
The papers may have an added poignancy created by the tensions between the Russian Orthodox Church and the Ecumenical Patriarchate, worked out in some of the current divisions in Orthodoxy in Ukraine and exacerbated by responses throughout the Orthodox world to the support of the Russian Orthodox leadership for Putin’s invasion of Ukraine.
I was invited to contribute the major review article of 8,000-9,000 words and 18 pages in the current edition of Studies in Christian Ethics, critiquing the published edition of this ground-breaking document: David Bentley Hart and John Chryssavgis (eds), For the Life of the World: Toward a Social Ethos of the Orthodox Church.
This special issue of Studies in Christian Ethics has the theme, ‘A Fresh Vision for Orthodox Social Ethics: Responses to For the Life of the World.’ The topics are introduced by Perry T Hamalis of North Central College, Department of Philosophy and Religious Studies, Naperville, llinois; and Gayle E Woloschak of Northwestern University Feinberg School of Medicine, Department of Radiation Oncology, Chicago.
My fellow contributors include: the Revd Alexis Torrance, Department of Theology, University of Notre Dame; the Revd Dr Vasileios Thermos, Graduate Ecclesiastical Academy of Athens; Dr Stephen M Meawad, Caldwell University, Caldwell, New Jersey; Dr Carrie Frederick Frost, Western Washington University, Saint Sophia Ukrainian Orthodox Seminary, Bellingham; Dr Elizabeth Theokritoff, a colleague at the Institute for Orthodox Christian Studies, Cambridge; the Revd Dr Philip LeMasters, McMurry University; the Revd Dr John D Jones, Marquette University; and the Revd Dr Demetrios Harper of Holy Cross Greek Orthodox School of Theology and Holy Trinity Orthodox Seminary, New York.
The Editor of Studies in Christian Ethics, Dr Susan Frank Parsons, is Director of Pastoral Studies at the Margaret Beaufort Institute of Theology in Cambridge. The Reviews Editor is Kevin Hargaden of the Jesuit Centre for Faith and Justice, Dublin, who commissioned my paper and sent the journal to me in the post last week.
I look forward over the next week or two to reading the other contributions to this latest edition of Studies in Christian Ethics.
● Birth and the Irish: a miscellany, Salvador Ryan (ed), Wordwell Books, Dublin, 288 pp, ISBN: 978-1-913934-61-3; €25.
● David Bentley Hart and John Chryssavgis (ed.), For the Life of the World: Toward a Social Ethos of the Orthodox Church (2020), reviewed by Patrick Comerford, Studies in Christian Ethics 35 (2), May 2022, pp 342-359, ISBN 0953-9468
Subscribe to:
Posts (Atom)