The ruins of Kilscannell parish church, between Rathkeale and Newcastle West, Co Limerick (Photograph: Patrick Comerford)
Patrick Comerford
One of the downsides of not driving a car and living in an area with inadequate public transport is missing so many community events in the evening, including book launches. On the other hand, one of the advantages of living in an area like this in provincial Ireland is the large number of active local historians eager to continue their research and to publish their work.
I have missed two or three book launches in recent week, but recently two friendly neighbours brought around a copy of one of the books whose launch I had missed.
Mary Kury of Saint Kieran’s Heritage Association is a good example of historians like this. She recently published In Loving Memory: the Headstones in Clonagh, Coolcappa, Kilscannell and Rathronan Graveyards. I missed her book launch, but in the past week or two I have been poring over the signed copy she sent me.
Local historians mine reach seams and bring up the gems that provide the working material for academic historians. In this book, Mary Kury not only transcribes the gravestones and memorials in a number of churchyards and graveyards in West Limerick, but she also weaves through her text the stories of real-life people and their families.
Limerick was at the centre of the development of aviation and transatlantic air flights, as all who visit Foynes, or who have heard the story of Sophie Pierce, know. But Mary Kury also recalls the tragic story of a tragic air collision in Limerick almost 90 years ago. Sir Alan Cobham and ‘Cobham’s Flying Circus’ visited Limerick on 7 and 8 July 1933as part of a orld tour.
Tragedy struck when two planes collided, with the tail of lower plane being struck with Sir Alan’s plane. Cobham was unaware of the collision until he landed. The damaged plane spiralled to the ground, and the pilot, WR Elliott, and the passenger, 28-year-old William Ower, were killed. William Ower was the eldest son of William and Mary Ower of Newcastle West, and his father and his brother, who were in the queue waiting to go up, saw the tragedy unfold before their eyes. The two brothers are commemorated in Rathkeale, while their father William Ower is buried in Clonagh.
Patrick Hartigan, who is buried in Clonagh churchyard, was a local magistrate who lived in Reens. His two sons were killed in World War I: Luke Joseph Hartigan, of the 1st Battalion, Royal Munster Fusiliers, was killed in action on 15 August 1917; three months later, his brother Edward Patrick Hartigan, a second lieutenant in the 57th Squadron in the Royal Flying Corps, was killed in action on 20 November 1917 at the age of 22. Both brothers are commemorated in Rathkeale.
The Smith O’Brien Mausoleum in Rathronan churchyard (Photograph: Patrick Comerford)
Rathronan Church was built in 1822 on the site of an earlier, mediaeval church, and is known for its associations with the patriot William Smith O’Brien and his family of Cahermoyle House. The O’Brien and Massy families have large mausoleums in the churchyard, and members of the Goold family of Athea are also buried in Rathronan churchyard.
Thomas Goold bought the Athea estate from the Courtenay family of Newcastle West and Earls of Devon, in 1817. His son, Wyndham Goold (1812-1854), as MP for Co Limerick in 1850-1854, and his daughter Augusta Charlotte married Edwin Richard Wyndham-Quin (1812-1871), 3rd Earl of Dunraven, who became a Roman Catholic in 1855; he lived at Adare Manor and reported on the discovery of the Ardagh Chalice. Another son, Archdeacon Frederick Goold (1808-1877), owned almost 11,000 acres in Co Limerick when he died in 1877.
The church in Kilscannell, with its square tower, was rebuilt in 1823 with a grant from the Board of First Fruits. The Chancellors of Limerick, who were rectors of Rathkeale, also held the parish of Kilscannell, and usually appointed a separate curate to look after the church. The last such curate was probably the Revd Clement Richardson in 1859-1864. His first wife, Mary Anne Richardson, died in 1865, and is commemorated with a plaque in Holy Trinity Church, Rathkeale. He later became a missionary in Canada with the Anglican mission agency SPG, now USPG (United Society Partners in the Gospel).
Canon Samuel Wills was the first rector of Rathkeale (1872-1905) who was not Chancellor of Limerick and who was without a curate in Kilscannell. During his time, the church in Kilscannell burned down on Easter Day 1895. The weather was cold that morning, and the Rector of Rathkeale, Canon Samuel Wills, asked the sexton, Dan Eaton, to stoke up the fire. According to Mary Kury, Eaton was annoyed at the manner in which he was instructed and built a large fire in the stove. The roof above the stove pipe caught fire and the flames spread quickly, fanned by a strong breeze.
The rector, the sexton and the large congregation all escaped unharmed, but the church burned down. Although the church was fully insured, it was never rebuilt, and its ruins by the side of the road near Ardagh are a sad and lonely sight.
Even when memorial stones are missing, Mary Kury has interesting stories to tell. The Gibbins family once had a tomb inside the front wall of Kilscannell Church. She recalls the local story of the Revd Thomas Gibbins (1870-1927), who ‘was courting a young lady who rebuffed his advances. As he left her home, he met another clergyman coming to visit the woman. He drew a pistol and threatened to shoot the man. The second clergyman avoided being shot by circling his horse until help arrived.’
Thomas was taken to hospital and died in an asylum in Enniscorthy, Co Wexford.
The memorial plaque to Mary Anne Richardson on the north wall of Holy Trinity Church, Rathkeale, is in three languages (Photograph: Patrick Comerford)
Showing posts with label Rathronan. Show all posts
Showing posts with label Rathronan. Show all posts
07 October 2019
Rathkeale and Kilnaughtin
notes in ‘Newslink’ October 2019
‘The Spiritual Journey of Ireland’ was partly filmed in Sant Mary’s Church, Askeaton, and is now available as a DVD
Rathkeale and Kilnaughtin Group of Parishes
Rathkeale, Askeaton, Castletown and Kilnaughtin
Priest-in-Charge: The Revd Canon Patrick Comerford,
The Rectory, Askeaton, Co Limerick.
Summer has faded away, after a last hurrah in mid-September, the harvest is (mostly) in, and we turn in the parish to our Harvest celebrations and the Autumn services that lead us towards Advent.
This year’s Harvest Thanksgiving service takes place in Saint Mary’s Church, Askeaton, on Friday 4 October, which is also the Feastday of Saint Francis of Assisi. The guest preacher is Canon Aisling Shine, of Raheny and Coolock and Christ Church Cathedral, Dublin.
October Services:
Sunday 6 October (Trinity XVI): 9.30, the Parish Eucharist (Holy Communion 2), Saint Mary’s Church, Askeaton; 11.30, Morning Prayer, Saint Brendan’s Church, Kilnaughtin, Tarbert.
Sunday 13 October (Trinity XVII): 9.30, the Eucharist (Holy Communion 2), Castletown Church; 11.30, Morning Prayer, Holy Trinity Church, Rathkeale.
Sunday 20 October (Trinity XVIII): 9.30, Morning Prayer, Saint Mary’s Church, Askeaton; 11.30, the Parish Eucharist (Holy Communion 2), Saint Brendan’s Church, Kilnaughtin, Tarbert.
Sunday 27 October (V before Advent): 9.30 a.m., Morning Prayer, Castletown Church; 11.30, the Parish Eucharist (Holy Communion 2), Holy Trinity Church, Rathkeale.
It was good to welcome members of the Mothers’ Union to Askeaton for the Opening Eucharist to mark the new season on Monday 9 September in Saint Mary’s Church.
Bishop Kenneth Kearon and Canon Patrick Comerford took part in two recent interfaith programmes. On 11 September, they were guests at a commemoration in Templeglantine of the life of Michael (Max) Arthur Macauliffe (1841-1913), who is celebrated in the Sikh world for his translation of Sikh scripture and history into English.
On the following day, they were at an interfaith consultation in Dublin that included visits to the Islamic Cultural Centre of Ireland (ICCI) and the mosque and Muslim school in Clonskeagh.
Mother Harriet Monsell from Cahermoyle House near Ardagh, Co Limerick … celebrated at a meeting in Ardagh in September
Patrick Comerford spoke in Ardagh on 13 September about Mother Harriet Monsell (1811-1883), a key figure in the revival of women’s religious communities throughout the Anglican Communion. She is commemorated in the calendar of the Church of England, and was a sister of William Smith O’Brien (1803-1864) of Cahermoyle House.
On Sunday 22 September, Saint Kieran’s Heritage Association organised a walk from Ardagh Community Centre to Rathronan Graveyard, with an ecumenical blessing of the graves and wreath-laying, to commemorate William Smith O’Brien and his family.
In September, Patrick was invited by Lichfield Civic Society to give a lecture in Wade Street Church, Lichfield, on the Comberford family of Comberford Hall. There he was surprised to meet Sandra Massy, whose parents are from Newcastlewest.
The Spiritual Journey of Ireland, which was launched a few weeks ago during summer, is a documentary inviting viewers to journey around the island of Ireland, exploring places, people and monuments that have helped to define the spiritual heritage of the people and the island from the earliest inhabitants to the present day. Part of the documentary was filmed in Saint Mary’s Church, Askeaton.
Canon Patrick Comerford with Sandra Massy, whose family is from Newcastlewest, and Dr David Biggs of Tamworth and District Civic Society at a lecture organised by Lichfield Civic Trust
This is an edited version of the Rathkeale and Kilnaughtin Group of Parishes notes in the October 2019 edition of Newslink, the Diocesan Magazine of Limerick and Killaloe (pp 27-28)
Rathkeale and Kilnaughtin Group of Parishes
Rathkeale, Askeaton, Castletown and Kilnaughtin
Priest-in-Charge: The Revd Canon Patrick Comerford,
The Rectory, Askeaton, Co Limerick.
Summer has faded away, after a last hurrah in mid-September, the harvest is (mostly) in, and we turn in the parish to our Harvest celebrations and the Autumn services that lead us towards Advent.
This year’s Harvest Thanksgiving service takes place in Saint Mary’s Church, Askeaton, on Friday 4 October, which is also the Feastday of Saint Francis of Assisi. The guest preacher is Canon Aisling Shine, of Raheny and Coolock and Christ Church Cathedral, Dublin.
October Services:
Sunday 6 October (Trinity XVI): 9.30, the Parish Eucharist (Holy Communion 2), Saint Mary’s Church, Askeaton; 11.30, Morning Prayer, Saint Brendan’s Church, Kilnaughtin, Tarbert.
Sunday 13 October (Trinity XVII): 9.30, the Eucharist (Holy Communion 2), Castletown Church; 11.30, Morning Prayer, Holy Trinity Church, Rathkeale.
Sunday 20 October (Trinity XVIII): 9.30, Morning Prayer, Saint Mary’s Church, Askeaton; 11.30, the Parish Eucharist (Holy Communion 2), Saint Brendan’s Church, Kilnaughtin, Tarbert.
Sunday 27 October (V before Advent): 9.30 a.m., Morning Prayer, Castletown Church; 11.30, the Parish Eucharist (Holy Communion 2), Holy Trinity Church, Rathkeale.
It was good to welcome members of the Mothers’ Union to Askeaton for the Opening Eucharist to mark the new season on Monday 9 September in Saint Mary’s Church.
Bishop Kenneth Kearon and Canon Patrick Comerford took part in two recent interfaith programmes. On 11 September, they were guests at a commemoration in Templeglantine of the life of Michael (Max) Arthur Macauliffe (1841-1913), who is celebrated in the Sikh world for his translation of Sikh scripture and history into English.
On the following day, they were at an interfaith consultation in Dublin that included visits to the Islamic Cultural Centre of Ireland (ICCI) and the mosque and Muslim school in Clonskeagh.
Mother Harriet Monsell from Cahermoyle House near Ardagh, Co Limerick … celebrated at a meeting in Ardagh in September
Patrick Comerford spoke in Ardagh on 13 September about Mother Harriet Monsell (1811-1883), a key figure in the revival of women’s religious communities throughout the Anglican Communion. She is commemorated in the calendar of the Church of England, and was a sister of William Smith O’Brien (1803-1864) of Cahermoyle House.
On Sunday 22 September, Saint Kieran’s Heritage Association organised a walk from Ardagh Community Centre to Rathronan Graveyard, with an ecumenical blessing of the graves and wreath-laying, to commemorate William Smith O’Brien and his family.
In September, Patrick was invited by Lichfield Civic Society to give a lecture in Wade Street Church, Lichfield, on the Comberford family of Comberford Hall. There he was surprised to meet Sandra Massy, whose parents are from Newcastlewest.
The Spiritual Journey of Ireland, which was launched a few weeks ago during summer, is a documentary inviting viewers to journey around the island of Ireland, exploring places, people and monuments that have helped to define the spiritual heritage of the people and the island from the earliest inhabitants to the present day. Part of the documentary was filmed in Saint Mary’s Church, Askeaton.
Canon Patrick Comerford with Sandra Massy, whose family is from Newcastlewest, and Dr David Biggs of Tamworth and District Civic Society at a lecture organised by Lichfield Civic Trust
This is an edited version of the Rathkeale and Kilnaughtin Group of Parishes notes in the October 2019 edition of Newslink, the Diocesan Magazine of Limerick and Killaloe (pp 27-28)
24 September 2019
Rathronan Church near
Ardagh has links with
the Smith O’Brien family
There has been a church in the Ardagh area from the 13th century, but Rathronan Church was built in the 1820s (Photograph: Patrick Comerford, 2019)
Patrick Comerford
I was speaking at the commemorations on Sunday afternoon [23 September 2019] organised by Saint Kieran’s Heritage Association to remember William Smith O’Brien, and this was my first visit to Rathronan Church. This was once a Church of Ireland parish church but has been closed for decades.
The now derelict church near Ardagh is a short distance off the main road between Newcastlewest and Shanagolden in west Limerick, up a single track.
This Board of First Fruits parish church was built ca 1820-1825. It has a gabled three-bay double-height nave, with a four-stage square-profile tower.
Inside Rathronan Church, near Aradgh, looking towards the liturgical east end (Photograph: Patrick Comerford, 2019)
Although this former parish church shows some signs of disrepair – the pews have been removed and the baptismal font is in a broken state of disrepair – it is cared for with affection by the local community and it retains several integral elements of architectural significance as well as much of its original form.
The textural difference created between the roughcast render and the cut limestone sills, stringcourses, hood-mouldings and crenellations is notable.
Although the Ardagh Chalice and other ecclesiastical artefacts were found near here in the 1860s, documented church history in the Ardagh area dates from 1298, when it was recorded that the church at Ardagh was held as part of the Manor of Ardagh by the Bishop of Limerick.
William Cullum was granted a patent for an annual fair at Ardagh in 1611. But 30 years later, the old parish church was destroyed in 1641 during the wars and it was not rebuilt.
Inside Rathronan Church, near Aradgh, looking to the west end (Photograph: Patrick Comerford, 2019)
Ardagh A Roman Catholic Church was built in Ardagh in 1808-1816, when Father James Corbett was parish priest. Two Church of Ireland parish churches were built in the Ardagh area at the same time: Rathronan Church was built ca 1820-1825, and Kilscannell Church was built in 1822.
Some archaeological and historical sites confuse Rathronoan Church near Ardagh with a church in Rathronan, Co Tipperary, built in 1825 at the expense of Lady Meadows, widow of General Sir William Meadows.
Rathronan Church near Ardagh is a gabled, single-storey church with a tower at the liturgical west end and a single-bay porch at the north side of the nave.
The tower and Rathronan Church, near Aradgh, Co Limerick (Photograph: Patrick Comerford, 2019)
The church has roughcast rendered walls, with the rubble stone exposed in places, a slate-hanging at the east gable and cut limestone stringcourses on the tower. The tower has cut limestone crenellations.
There is a circular recessed panel with a cut limestone surround at the second stage of each side of tower.
A window inside Rathronan Church, near Aradgh (Photograph: Patrick Comerford, 2019)
There is a square-headed opening at the west side of the tower with a tooled limestone sill and hood-moulding. The pointed arch openings to south and east side of the third and fourth stages of the tower have cut limestone sills, roughly dressed limestone voussoirs, render surrounds and slate louvered vents.
The four-centred arch opening at the south side of the tower has a tooled limestone surround and cut limestone hood-moulding overhead.
The church also has a pitched slate roof with cast-iron rainwater goods.
The pulpit and the altar rails survive inside Rathronan Church (Photograph: Patrick Comerford, 2019)
Inside the church, new seating was installed designed by Welland and Gillespie in 1861.
The altar and pews were removed after the church was deconsecrated and closed, and the baptismal font is shattered.
However, the original altar rails, prayer desk and pulpit survive and many of the windows are still in a good state of repair, although the baptismal font and its plinth are broken and lie in many pieces at the west end of the church.
The baptismal font and its plinth are broken and lie in many pieces at the west end of Rathronan Church (Photograph: Patrick Comerford, 2019)
William Smith O’Brien’s funeral took place in Rathronan Church, which was the family’s parish church. The funeral procession was so long that it was said the hearse had reached the church while the end of the procession was still leaving Cahermoyle, 3 km away.
A year later, the Smith O’Brien family of Cahermoyle House commissioned the mausoleum in the Hiberno-Romanesque style erected in Rathronan churchyard in 1865.
Rathronan Church is part of an important complex with the adjacent rectory and the two large mausoleums of the Smith O’Brien and Massy families in the graveyard.
At the William Smith O’Brien commemorations in Rathronan Church (from left): Mary Kury of Saint Kieran’s Heritage Association; Councillor Adam Teskey; Canon Patrick Comerford; Iseult Murphy, a descendant of William Smith O’Brien; and parishioner Richard Langford, a descendant of the Massy family
Patrick Comerford
I was speaking at the commemorations on Sunday afternoon [23 September 2019] organised by Saint Kieran’s Heritage Association to remember William Smith O’Brien, and this was my first visit to Rathronan Church. This was once a Church of Ireland parish church but has been closed for decades.
The now derelict church near Ardagh is a short distance off the main road between Newcastlewest and Shanagolden in west Limerick, up a single track.
This Board of First Fruits parish church was built ca 1820-1825. It has a gabled three-bay double-height nave, with a four-stage square-profile tower.
Inside Rathronan Church, near Aradgh, looking towards the liturgical east end (Photograph: Patrick Comerford, 2019)
Although this former parish church shows some signs of disrepair – the pews have been removed and the baptismal font is in a broken state of disrepair – it is cared for with affection by the local community and it retains several integral elements of architectural significance as well as much of its original form.
The textural difference created between the roughcast render and the cut limestone sills, stringcourses, hood-mouldings and crenellations is notable.
Although the Ardagh Chalice and other ecclesiastical artefacts were found near here in the 1860s, documented church history in the Ardagh area dates from 1298, when it was recorded that the church at Ardagh was held as part of the Manor of Ardagh by the Bishop of Limerick.
William Cullum was granted a patent for an annual fair at Ardagh in 1611. But 30 years later, the old parish church was destroyed in 1641 during the wars and it was not rebuilt.
Inside Rathronan Church, near Aradgh, looking to the west end (Photograph: Patrick Comerford, 2019)
Ardagh A Roman Catholic Church was built in Ardagh in 1808-1816, when Father James Corbett was parish priest. Two Church of Ireland parish churches were built in the Ardagh area at the same time: Rathronan Church was built ca 1820-1825, and Kilscannell Church was built in 1822.
Some archaeological and historical sites confuse Rathronoan Church near Ardagh with a church in Rathronan, Co Tipperary, built in 1825 at the expense of Lady Meadows, widow of General Sir William Meadows.
Rathronan Church near Ardagh is a gabled, single-storey church with a tower at the liturgical west end and a single-bay porch at the north side of the nave.
The tower and Rathronan Church, near Aradgh, Co Limerick (Photograph: Patrick Comerford, 2019)
The church has roughcast rendered walls, with the rubble stone exposed in places, a slate-hanging at the east gable and cut limestone stringcourses on the tower. The tower has cut limestone crenellations.
There is a circular recessed panel with a cut limestone surround at the second stage of each side of tower.
A window inside Rathronan Church, near Aradgh (Photograph: Patrick Comerford, 2019)
There is a square-headed opening at the west side of the tower with a tooled limestone sill and hood-moulding. The pointed arch openings to south and east side of the third and fourth stages of the tower have cut limestone sills, roughly dressed limestone voussoirs, render surrounds and slate louvered vents.
The four-centred arch opening at the south side of the tower has a tooled limestone surround and cut limestone hood-moulding overhead.
The church also has a pitched slate roof with cast-iron rainwater goods.
The pulpit and the altar rails survive inside Rathronan Church (Photograph: Patrick Comerford, 2019)
Inside the church, new seating was installed designed by Welland and Gillespie in 1861.
The altar and pews were removed after the church was deconsecrated and closed, and the baptismal font is shattered.
However, the original altar rails, prayer desk and pulpit survive and many of the windows are still in a good state of repair, although the baptismal font and its plinth are broken and lie in many pieces at the west end of the church.
The baptismal font and its plinth are broken and lie in many pieces at the west end of Rathronan Church (Photograph: Patrick Comerford, 2019)
William Smith O’Brien’s funeral took place in Rathronan Church, which was the family’s parish church. The funeral procession was so long that it was said the hearse had reached the church while the end of the procession was still leaving Cahermoyle, 3 km away.
A year later, the Smith O’Brien family of Cahermoyle House commissioned the mausoleum in the Hiberno-Romanesque style erected in Rathronan churchyard in 1865.
Rathronan Church is part of an important complex with the adjacent rectory and the two large mausoleums of the Smith O’Brien and Massy families in the graveyard.
At the William Smith O’Brien commemorations in Rathronan Church (from left): Mary Kury of Saint Kieran’s Heritage Association; Councillor Adam Teskey; Canon Patrick Comerford; Iseult Murphy, a descendant of William Smith O’Brien; and parishioner Richard Langford, a descendant of the Massy family
23 September 2019
Rathronan churchyard has
two mausoleums recalling
O’Brien and Massy families
The Smith O’Brien Mausoleum in Rathronan churchyard (Photograph: Patrick Comerford, 2019)
Patrick Comerford
I was speaking yesterday [23 September 2019] in Ratronan Church at an afternoon commemoration organised by Saint Kieran’s Heritage Association to remember William Smith O’Brien (1803-1864).
During the commemorations, four wreaths were laid at the door of the Smith O’Brien mausoleum to commemorate William Smith O’Brien (1803-1864), the former MP for Ennis and Limerick and leader of the Young Ireland revolt in 1848.
The Smith O’Brien family mausoleum is an imposing and beautiful structure in this small, peaceful graveyard where there are few headstones.
Before his arrest and deportation, William Smith O’Brien lived nearby at Cahermoyle House. When he died in exile in Bangor in north Wales on 16 June 1864, his body was brought back to Ireland for burial.
His body was brought by ship from Wales to Dublin, arriving at the quayside in the very early hours of the morning. Newspaper reports at the time recorded that when his body arrived on the North Wall on the morning of 23 June, about 2,000 persons lined the quays in Dublin.
His coffin was carried shoulder-high by six men along the banks of the Royal Canal and through the streets of Dublin to be taken by the Great Southern and Western Railway to Limerick railway station, and from there to Cahermoyle.
His funeral took place in Rathronan Church, which was the family’s parish church. The funeral procession was so long that it was said the hearse had reached the church while the end of the procession was still leaving Cahermoyle, 3 km away.
A year later, the Smith O’Brien family of Cahermoyle House commissioned the mausoleum in the Hiberno-Romanesque style erected in Rathronan churchyard in 1865.
The O’Brien coat-of-arms on the Smith O’Brien Mausoleum in Rathronan churchyard (Photograph: Patrick Comerford, 2019)
The mausoleum is also the burial place of William Smith O’Brien’s wife, Lucy Caroline (1811-1861), who died three years before him, and their eldest son Edward William O’Brien (1837-1909), who is described in one of the inscriptions as ‘A Just Man, Lover of His People.’
The mausoleum is a fine example of careful design and well executed stonework. The highly ornate façade incorporates a variety of Celtic Revival motifs and inscriptions.
The mausoleum was designed by William Fogerty in the Hiberno-Romanesque style that prefigures that of Cahermoyle House.
On the front, the carved sandstone coat of arms of the O’Brien family of Dromoland Castle is placed in the upper gable of the façade. Below this, a round-headed opening has columns supporting a tooled limestone arch and a cable-edged cut limestone arch over a double-leaf, cast-iron panelled door with an inscribed limestone tympanum overhead. The cut limestone hood-moulding ends in tooled stops on each side, with an arched diamond pattern above the hood-moulding.
The cut-stone walls have alternating limestone and sandstone courses, and a cut limestone plinth course. There are blind arcades on three sides, with carved chevrons on the arches and columns, and inscribed memorials. The oculus opening at the west side has a decorative carved sandstone surround.
The mausoleum has a pitched cut limestone roof with carved limestone Celtic cross finials and ridge tiles.
An inscription in Latin reads: Pro Libertate Patriae (‘For the Freedom of my Country’). At one end there is a signature of William Fogerty, architect, of Limerick and Dublin, and at the other end of James Cavanagh, builder, of Limerick. The cast-iron doors bear the manufacturer’s stamp, ‘Perrott, Cork.’
The architect William Fogerty (1833/1834-1878) was the second son of John Fogerty of Limerick, and a younger brother of the architect Joseph Fogerty. He studied at Queen’s College, Cork, and began practicing as an architect in Limerick with his father in the 1850s.
He moved to Dublin in 1863 or 1864, and he was working there when he designed the O’Brien mausoleum in Rathronan. After a tour of Italy with Thomas Henry Longfield in 1869, he moved to London, where his brother was already practising as an architect.
He later emigrated to New York, but he returned to Ireland in late 1874 or early 1875. He had resumed his practice at 23 Harcourt Street, Dublin, and continued to practise there until he died from smallpox at the age of 44 on 22 May 1878. He was buried in Saint Munchin’s churchyard, Limerick.
The Massy Mausoleum in Rathronan churchyard (Photograph: Patrick Comerford, 2019)
The Smith O’Brien family mausoleum forms an interesting historical group with the ruined Church of Ireland church and the adjacent Massy Mausoleum, erected in the churchyard around 1860.
The Massy Mausoleum is designed in the Greek classical style with a gable front. It has cut limestone walls on three sides and a rubble stone wall on the fourth side.
This mausoleum is well designed and its features include a tooled limestone altar embedded on the south side with a carved inscription, a carved limestone coat of arms, a square-headed opening with a tooled limestone surround and a cast-iron panelled door with the manufacturer’s inscription.
The plaque reads, ‘Eyre Massy Esq Glenville and Chas Massy Esq Bairnvale Sydney.’ The inscription, quoting Revelation 14: 13, reads,
Blessed are the dead which die in Christ
from henceforth: Yea saith the Spirit,
That they may rest from their labours;
and their works do follow them.
The Massy coat-of-arms on the Massy Mausoleum in Rathronan churchyard (Photograph: Patrick Comerford, 2019)
The disused railway station at Ardagh postdates the funeral of William Smith O’Brien. This detached, two-bay, two-storey former railway station with a dormer attic was built ca 1867.
The former station building retains much of its original form and fabric. Its stone construction and gabled form are characteristic features of railway structures of its time in Ireland. It incorporates a number of decorative features, including decorative bargeboards, which contrast and add interest to the rusticated limestone walls.
The disused railway station at Ardagh, Co Limerick (Photograph: Patrick Comerford, 2019)
Patrick Comerford
I was speaking yesterday [23 September 2019] in Ratronan Church at an afternoon commemoration organised by Saint Kieran’s Heritage Association to remember William Smith O’Brien (1803-1864).
During the commemorations, four wreaths were laid at the door of the Smith O’Brien mausoleum to commemorate William Smith O’Brien (1803-1864), the former MP for Ennis and Limerick and leader of the Young Ireland revolt in 1848.
The Smith O’Brien family mausoleum is an imposing and beautiful structure in this small, peaceful graveyard where there are few headstones.
Before his arrest and deportation, William Smith O’Brien lived nearby at Cahermoyle House. When he died in exile in Bangor in north Wales on 16 June 1864, his body was brought back to Ireland for burial.
His body was brought by ship from Wales to Dublin, arriving at the quayside in the very early hours of the morning. Newspaper reports at the time recorded that when his body arrived on the North Wall on the morning of 23 June, about 2,000 persons lined the quays in Dublin.
His coffin was carried shoulder-high by six men along the banks of the Royal Canal and through the streets of Dublin to be taken by the Great Southern and Western Railway to Limerick railway station, and from there to Cahermoyle.
His funeral took place in Rathronan Church, which was the family’s parish church. The funeral procession was so long that it was said the hearse had reached the church while the end of the procession was still leaving Cahermoyle, 3 km away.
A year later, the Smith O’Brien family of Cahermoyle House commissioned the mausoleum in the Hiberno-Romanesque style erected in Rathronan churchyard in 1865.
The O’Brien coat-of-arms on the Smith O’Brien Mausoleum in Rathronan churchyard (Photograph: Patrick Comerford, 2019)
The mausoleum is also the burial place of William Smith O’Brien’s wife, Lucy Caroline (1811-1861), who died three years before him, and their eldest son Edward William O’Brien (1837-1909), who is described in one of the inscriptions as ‘A Just Man, Lover of His People.’
The mausoleum is a fine example of careful design and well executed stonework. The highly ornate façade incorporates a variety of Celtic Revival motifs and inscriptions.
The mausoleum was designed by William Fogerty in the Hiberno-Romanesque style that prefigures that of Cahermoyle House.
On the front, the carved sandstone coat of arms of the O’Brien family of Dromoland Castle is placed in the upper gable of the façade. Below this, a round-headed opening has columns supporting a tooled limestone arch and a cable-edged cut limestone arch over a double-leaf, cast-iron panelled door with an inscribed limestone tympanum overhead. The cut limestone hood-moulding ends in tooled stops on each side, with an arched diamond pattern above the hood-moulding.
The cut-stone walls have alternating limestone and sandstone courses, and a cut limestone plinth course. There are blind arcades on three sides, with carved chevrons on the arches and columns, and inscribed memorials. The oculus opening at the west side has a decorative carved sandstone surround.
The mausoleum has a pitched cut limestone roof with carved limestone Celtic cross finials and ridge tiles.
An inscription in Latin reads: Pro Libertate Patriae (‘For the Freedom of my Country’). At one end there is a signature of William Fogerty, architect, of Limerick and Dublin, and at the other end of James Cavanagh, builder, of Limerick. The cast-iron doors bear the manufacturer’s stamp, ‘Perrott, Cork.’
The architect William Fogerty (1833/1834-1878) was the second son of John Fogerty of Limerick, and a younger brother of the architect Joseph Fogerty. He studied at Queen’s College, Cork, and began practicing as an architect in Limerick with his father in the 1850s.
He moved to Dublin in 1863 or 1864, and he was working there when he designed the O’Brien mausoleum in Rathronan. After a tour of Italy with Thomas Henry Longfield in 1869, he moved to London, where his brother was already practising as an architect.
He later emigrated to New York, but he returned to Ireland in late 1874 or early 1875. He had resumed his practice at 23 Harcourt Street, Dublin, and continued to practise there until he died from smallpox at the age of 44 on 22 May 1878. He was buried in Saint Munchin’s churchyard, Limerick.
The Massy Mausoleum in Rathronan churchyard (Photograph: Patrick Comerford, 2019)
The Smith O’Brien family mausoleum forms an interesting historical group with the ruined Church of Ireland church and the adjacent Massy Mausoleum, erected in the churchyard around 1860.
The Massy Mausoleum is designed in the Greek classical style with a gable front. It has cut limestone walls on three sides and a rubble stone wall on the fourth side.
This mausoleum is well designed and its features include a tooled limestone altar embedded on the south side with a carved inscription, a carved limestone coat of arms, a square-headed opening with a tooled limestone surround and a cast-iron panelled door with the manufacturer’s inscription.
The plaque reads, ‘Eyre Massy Esq Glenville and Chas Massy Esq Bairnvale Sydney.’ The inscription, quoting Revelation 14: 13, reads,
Blessed are the dead which die in Christ
from henceforth: Yea saith the Spirit,
That they may rest from their labours;
and their works do follow them.
The Massy coat-of-arms on the Massy Mausoleum in Rathronan churchyard (Photograph: Patrick Comerford, 2019)
The disused railway station at Ardagh postdates the funeral of William Smith O’Brien. This detached, two-bay, two-storey former railway station with a dormer attic was built ca 1867.
The former station building retains much of its original form and fabric. Its stone construction and gabled form are characteristic features of railway structures of its time in Ireland. It incorporates a number of decorative features, including decorative bargeboards, which contrast and add interest to the rusticated limestone walls.
The disused railway station at Ardagh, Co Limerick (Photograph: Patrick Comerford, 2019)
22 September 2019
Remembering the life of
William Smith O’Brien
The statue of William Smith O’Brien in O’Connell Street, Dublin (Photograph: Patrick Comerford, 2019)
Patrick Comerford
Saint Kieran’s Heritage Association,
Rathronan Churchyard, Ardagh, Co Limerick,
3 p.m., 22 September 2019
This afternoon is an opportunity to commemorate the life of William Smith O’Brien and to reflect on his contribution not only to the history of this part of West Limerick, but his role too in shaping Irish identity today.
This year marks the 170th anniversary of his deportation to Van Diemen’s Land, known today as Tasmania. But this year also marks the 90th anniversary of siting his memorial in the heart of O’Connell Street in Dublin’s city centre in 1929.
Although William Smith O’Brien (1803-1864) was born in Dromoland Castle in Co Clare on 17 October 1803, he was very much a son of this part of west Limerick.
His mother, Charlotte Smith, was from Cahermoyle, and that house has been inseparably linked with his branch of the O’Brien family ever since.
But if William Smith O’Brien’s own family background acts metaphorically as a bridge across the Shannon between Co Clare and Co Limerick, that is also true of how he bridges the gulfs that separate many of our identities in Ireland today, and almost embodies the different identities that shape the mosaic that is Ireland today.
1, He bridges the gap between the Old Irish and later arrivals: through his father, Sir Edward O’Brien, he was a direct descendant in the male line of Brian Boru, High King of Ireland; through his mother, he was a direct descendent of the new, English-speaking landed and banking class.
2, He bridges the gap between the conservative unionists and the radical nationalists: he was a Conservative MP for Ennis (1828-1831) and a Whig MP for Co Limerick (1835-1849) before he ever got caught up in Irish Nationalist causes.
3, He bridges the gap between the Irish speakers and English speakers: he was educated at Harrow and Trinity College Cambridge, but was a founding member of the Ossianic Society, founded to promote Irish language and literature, and read his Bible regularly in the Irish language.
4, He bridges the gap between Catholic and Protestant: he was a strong advocate of Catholic Emancipation before being radicalised by the jailing of Daniel O’Connell; yet it is impossible to tell his story without respecting the deep engagement he and his family had with the Church of Ireland.
5, He bridges the gap between idealism and activism: even before his failed revolutionary action in 1848, he was active in famine relief work throughout the 1840s.
6, He bridges the gap between the dispossessed and the landowners, even in the story of how he was treated in his own family.
7, He bridges the gap between the diaspora and those who have stayed at home.
8, He bridges the gap between Irish identity and the European dream: it should not be lost on us that he lived in Brussels for two years from 1854 to 1856, an Irish politician in Brussels a century before the European project.
9, He bridges the gap between Ireland and our nearest neighbours, through his education, his legal practice at both the King’s Inns and Lincoln’s Inn, and his sad and lonely death in Bangor.
10, He bridges the gap between our past and our future. For we face a challenge of welcoming and integrating our new arrivals in Ireland today. If we regret the fact that William Smith O’Brien was never properly welcomed back in his native Ireland, then we can rectify that by how we welcome those who come to live among us today.
And so, let us pray …
Patrick Comerford
Saint Kieran’s Heritage Association,
Rathronan Churchyard, Ardagh, Co Limerick,
3 p.m., 22 September 2019
This afternoon is an opportunity to commemorate the life of William Smith O’Brien and to reflect on his contribution not only to the history of this part of West Limerick, but his role too in shaping Irish identity today.
This year marks the 170th anniversary of his deportation to Van Diemen’s Land, known today as Tasmania. But this year also marks the 90th anniversary of siting his memorial in the heart of O’Connell Street in Dublin’s city centre in 1929.
Although William Smith O’Brien (1803-1864) was born in Dromoland Castle in Co Clare on 17 October 1803, he was very much a son of this part of west Limerick.
His mother, Charlotte Smith, was from Cahermoyle, and that house has been inseparably linked with his branch of the O’Brien family ever since.
But if William Smith O’Brien’s own family background acts metaphorically as a bridge across the Shannon between Co Clare and Co Limerick, that is also true of how he bridges the gulfs that separate many of our identities in Ireland today, and almost embodies the different identities that shape the mosaic that is Ireland today.
1, He bridges the gap between the Old Irish and later arrivals: through his father, Sir Edward O’Brien, he was a direct descendant in the male line of Brian Boru, High King of Ireland; through his mother, he was a direct descendent of the new, English-speaking landed and banking class.
2, He bridges the gap between the conservative unionists and the radical nationalists: he was a Conservative MP for Ennis (1828-1831) and a Whig MP for Co Limerick (1835-1849) before he ever got caught up in Irish Nationalist causes.
3, He bridges the gap between the Irish speakers and English speakers: he was educated at Harrow and Trinity College Cambridge, but was a founding member of the Ossianic Society, founded to promote Irish language and literature, and read his Bible regularly in the Irish language.
4, He bridges the gap between Catholic and Protestant: he was a strong advocate of Catholic Emancipation before being radicalised by the jailing of Daniel O’Connell; yet it is impossible to tell his story without respecting the deep engagement he and his family had with the Church of Ireland.
5, He bridges the gap between idealism and activism: even before his failed revolutionary action in 1848, he was active in famine relief work throughout the 1840s.
6, He bridges the gap between the dispossessed and the landowners, even in the story of how he was treated in his own family.
7, He bridges the gap between the diaspora and those who have stayed at home.
8, He bridges the gap between Irish identity and the European dream: it should not be lost on us that he lived in Brussels for two years from 1854 to 1856, an Irish politician in Brussels a century before the European project.
9, He bridges the gap between Ireland and our nearest neighbours, through his education, his legal practice at both the King’s Inns and Lincoln’s Inn, and his sad and lonely death in Bangor.
10, He bridges the gap between our past and our future. For we face a challenge of welcoming and integrating our new arrivals in Ireland today. If we regret the fact that William Smith O’Brien was never properly welcomed back in his native Ireland, then we can rectify that by how we welcome those who come to live among us today.
And so, let us pray …
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