29 February 2020

Searching questions in
the latest ‘Search’ about
conservative evangelicals

Patrick Comerford

The ‘Church of Ireland notes’ in The Irish Times today open with the following paragraphs:

The Spring edition of the Church of Ireland journal, Search, edited by Canon Ginnie Kennerley, has been published.

With the Lambeth Conference coming up this summer and anxieties about the coherence of the Anglican Communion on the rise, some respectful and good-humoured dialogue is called for, along with a modicum of self-criticism. An attempt to model this is offered by Canon Patrick Comerford and the Ven David Huss, sharing and comparing different views of what it means to be both conservative and evangelical. Readers are invited to ponder and respond – and the Revd Earl Storey’s reflection on the Hard Gospel project of 2005-2009, which follows, may help them to do so.

The other nagging issue is the growing threat to life on earth of the ‘civilisation’ we have developed. Apocalyptic is a word we use increasingly to describe this nightmare; but Jewish apocalyptic writing was intended to bring comfort – an assurance that beyond present and future tribulations God would bring joyous deliverance. Dr Margaret Daly-Denton considers how we should understand such writing today. Not unconnected with these concerns, is Prof Benjamin Wold’s exploration of the Jewish background to the petition Lead us not into temptation in the Lord’s Prayer. Is Pope Francis right that it gives a misleading view of God in our time?

In her Editorial in the Spring 2020 edition of Search (Vol 43 No 1), the Editor, the Revd Canon Dr Ginnie Kennerley, writes in similar terms:

‘With the Lambeth Conference coming up this summer and anxieties about the coherence of the Anglican Communion on the rise, some respectful and good-humoured dialogue is called for, along with a modicum of self-criticism. An attempt to model this is offered by the first two contributors of this issue, Patrick Comerford and David Huss, sharing and comparing different views of what it means to be both ‘conservative’ and ‘evangelical’. Readers are invited to ponder and respond – and Earl Storey’s reflection on the Hard Gospel project of 2005-2009, which follows, may help them to do so.

‘The other nagging issue is the growing threat to life on earth of the ‘civilisation’ we have developed. ‘Apocalyptic’ is a word we use increasingly to describe this nightmare; but Jewish ‘apocalyptic’ writing was intended to bring comfort – an assurance that beyond present and future tribulations God would bring joyous deliverance. Margaret Daly-Denton in this issue considers how we should understand such writing today. Not unconnected with these concerns, is Benjamin Wold’s exploration of the Jewish background to the petition ‘Lead us not into temptation’ in the Lord’s Prayer. Is Pope Francis right that it gives a misleading view of God in our time?

‘Returning to Search’s recent concern with the development of effective ministry today, we look in this issue at a recent initiative, that of ‘Messy Church’, which shows huge promise, and consider how best to renew a time-honoured but problematic institution, that of Confirmation. Alistair Doyle, regional co-ordinator of Messy Church for Leinster, considers the former, while Canon Cecil Hyland (a one-time C of I youth officer!) fields an experienced team to ponder the confirmation dilemma.

‘The issue continues with a reflection on prayer and contemplation by N.I. religious studies teacher Nigel Martin and the latest in our Liturgica series by liturgist Professor Bryan D Spinks. It concludes with Book Reviews by a distinguished team gathered by reviews editor Raymond Refaussé.

This being the first issue of 2020, may I beg readers to renew their subscriptions for this year if they have not yet done so. This will be much appreciated by our treasurer and subscriptions manager, Michael Denton. My thanks to all concerned for help with this issue.’



Praying through Lent with
USPG (4): 29 February 2020

Hope against adversity … a fading rose on the fence at Birkenau; behind is one of the watchtowers and a train wagon (Photograph: Patrick Comerford)

Patrick Comerford

Today [29 February 2020] is fourth day of Lent.

During Lent this year, I am using the USPG Prayer Diary, Pray with the World Church, for my morning prayers and reflections, and – because this year marks the 75th anniversary of the liberation of Auschwitz and the end of the Holocaust – illustrating my reflections with images on this theme.

USPG (United Society Partners in the Gospel) is the Anglican mission agency that partners churches and communities worldwide in God’s mission to enliven faith, strengthen relationships, unlock potential, and champion justice. It was founded in 1701.

This week (23-29 February), the USPG Prayer Diary is focussing on Saint John the Evangelist Church in Casablanca, which has become a spiritual home for displaced people. On Sunday [23 March 2020], the diary published a reflection by the Rev’d Canon Dr Medhat Sabry, Chaplain of Saint John the Evangelist Anglican Church, Casablanca.

However, the prayer today turns to an obvious theme on this extra day in February in this leap year:

Saturday 29 February 2020:

Let us rejoice with everyone who receives and accepts a marriage proposal today.

Readings: Isaiah 58: 9b-14; Psalm 86: 1-7; Luke 5: 27-32.

The Lenten Collect:

Almighty and everlasting God,
you hate nothing that you have made
and forgive the sins of all those who are penitent:
Create and make in us new and contrite hearts
that we, worthily lamenting our sins
and acknowledging our wretchedness,
may receive from you, the God of all mercy,
perfect remission and forgiveness;
through Jesus Christ our Lord.

‘Love is the Answer’ … a message in a window in Skerries, Co Dublin (Photograph: Patrick Comerford)

Continued tomorrow

Yesterday’s reflection

Father Godfrey O’Donnell:
brought the Romanian
Orthodox Church to Ireland

Father Godfrey O’Donnell, Patrick Comerford and Ruth O’Donnell at the IOCS summer school in Sidney Sussex College, Cambridge, in 2014 (Photograph courtesy IOCS, Cambridge)

It is with great sadness that I learned earlier this month that Father Godfrey O’Donnell had died at his home in Swords, Co Dublin two weeks ago [14 February 2020].

Father Godfrey was instrumental in establishing the first parish of the Romanian Orthodox Church in Ireland, and later he was the first representative of the Orthodox churches in Ireland to serve as President of the Irish Council of Churches (ICC), and co-chair of the Irish Inter-Church Meeting (2012-2014).

I was honoured to have been a guest as his friend at his ordination to the priesthood in the Orthodox Church in 2004, and while I was living in Dublin we continued to meet regularly.

We were often at the same Church gatherings, whether they were Orthodox, Church of Ireland or ecumenical events, and he was a frequent visitor to the Church of Ireland Theological Institute when I was on the staff. When he preached one year during the Week of Prayer for Christian Unity, I presided at the Eucharist and he was the first Orthodox priest to preach in the chapel of CITI.

We were both students too at various times at the summer courses in Sidney Sussex College, Cambridge, organised by the Institute for Orthodox Christian Studies (IOCS).

Father Godfrey O’Donnell was born in Derry, and he was brought up by his widowed mother next door to the Church of Ireland rectory in Queen Street, Derry.

He served as a Jesuit priest for 28 years before leaving the Society of Jesus in 1985. Later, he married Ruth and they then joined the Romanian Orthodox Church. When Father Godfrey joined the Romanian Orthodox church in 1999, he was asked by the Romanian Orthodox Metropolitan Iosif, based in Paris, to help secure a Romanian Orthodox priest for the Romanian community in Ireland.

Father Godfrey was instrumental in establishing the Romanian Orthodox parish in Dublin in 2000, and regular services began in 2001 in the Jesuit chapel in Belvedere College.

He was ordained priest in the Romanian Orthodox Church by Metropolitan Iosif in a six-hour liturgy in the same chapel in 2004. I was his guest at this ordination, which was also attended by representatives of other Orthodox churches, the Church of Ireland, the Roman Catholic Church, the Lutheran Church, the Presbyterian Church and diplomats at the Romanian embassy.

His work in establishing the Romanian Orthodox Church in Ireland and his service to the Romanian Orthodox community were recognised in 2013, when he was honoured with the accolade of ‘Stavrophore,’ the highest award given to married priests in the Romanian Orthodox Church. It gave him the right to wear a cross as a special honour and as a symbol of his service.

He was active in ecumenical and interfaith dialogue, serving for a time as Chair of the Dublin Council of Churches. He represented the Romanian Orthodox Church on the ICC for many years, becoming Vice-President in 2010 and President in 2012. During that time, he was instrumental in strengthening the links between the Orthodox churches and the other churches in Ireland.

In their tribute to Father Godfrey, the co-chairs of the Irish Inter-Church Meeting, the Revd Brian Anderson, President of the Irish Council of Church, and and Irish Inter-Church Meeting, and Bishop Brendan Leahy of Limerick, said: ‘He is remembered with great fondness by all who worked with him in the ecumenical community because of his generosity, gentleness, welcoming nature and dedication to Church unity.’

Father Godfrey, who continued to serve the Romanian Orthodox Church, died at his home in Swords, Co Dublin, on 14 February 2020, aged 80.

With the spirits of the righteous made perfect,
give rest to the souls of thy servants, O Saviour,
preserving them in that blessed life which is with thee,
who lovest mankind.
In the place of thy rest, O Lord,
where all thy saints repose,
give rest also to the souls of thy servants,
for thou alone lovest mankind.


Father Godfrey O’Donnell (right) with the Revd Dr Maurice Elliott, Director of CITI, Patsy McGarry of The Irish Times and Patrick Comerford, at a Christian Unity liturgy in the Chapel of CITI in 2007