Saint Sylvester’s Church, Malahide, was first built in 1845-1846 (Photograph: Patrick Comerford, 2019)
Patrick Comerford
The start of last week’s One Day International between Ireland and England at Malahide Cricket Club was delayed for two hours on Friday morning. This gave me an opportunity for a first-time visit Saint Sylvester’s Roman Catholic parish church, Dublin Road, beside Malahide Railway Station.
The church takes its name from the ancient well in Old Street (formerly Chapel Street), Malahide, that honours Sylvester, who is said to have been part of the fifth century Christian mission to Ireland.
However, very little is known about the first Christians who lived in the area. The earliest church in Malahide for which there is documentary evidence is that of Saint Fenweis or Saint Fenwe (possibly Saint Finian), which stood on the site of Malahide ‘Abbey’ in the grounds of Malahide Castle.
In the centuries after the Reformation, the Talbot family of Malahide Castle allowed Mass to be celebrated in their home until as late as 1731.
By 1760, a simple thatched chapel stood just south of Saint Sylvester’s Well on a site donated by Richard Talbot, and this new chapel was dedicated to Saint Sylvester.
Over time, this small church was extended in a piecemeal fashion and by 1841 its short, broad nave had acquired no less than four extensions. One extension served as a sacristy and schoolroom, and a second was a porch that opened onto Old Street. No trace of that first Saint Sylvester’s has survived.
The porch at Saint Sylvester’s Church, Malahide (Photograph: Patrick Comerford, 2019)
The foundation stone for a new Saint Sylvester’s Church was laid by Daniel Murray (1768-1852), Archbishop of Dublin, in May 1845, when the sermon was preached by the Temperance campaigner, Father Theobald Mathew.
The famine delayed the building project, and when the church was dedicated in July 1846 it was still unfinished. Inside, the interior was gloomy, lit only by a lone window in the north gable (liturgical east end).
The first architect involved in designing the church may have been Michael Hendrick,
whose name features regularly in the church building accounts in 1843-1846.
However, from 1845, the architect seems to have been James Bolger, a Dublin-based architect and surveyor. James Bolger worked as a measurer, architect and surveyor from Little Longford Street and Great Ship Street, and later from Talbot Street.
Bolger worked as measurer to the Board of Works, and succeeded Richard Morrison as architect to Trinity College Dublin. In 1832, James Bolger and John Leeson were rival candidates to rebuild Townsend Street Chapel as Saint Andrew’s Church, Westland Row.
The Dublin architect Patrick Byrne (1782-1864) was contracted to provide a new ceiling in the church in 1856-1857. Byrne had worked as measurer and then as architect for the Wide Streets Commissioners (1820-1848), and was architect to the Trustees of the Royal Exchange (1847-1851).
His other works include the portico of Saint Paul’s Church, Arran Quay, Saint Audoen’s Roman Catholic Church, High Street, and the church dome in Rathmines.
The tower at Saint Sylvester’s was designed by George Coppinger Ashlin and was added in 1899 (Photograph: Patrick Comerford, 2019)
An extensive programme of renovation began at Saint Sylvester’s in July 1858, when a three-light lancet window was inserted in the north gable, lighting the sanctuary, and the church assumed a form that has remained basically the same since then.
However, the parishioners of Malahide were conscious that their church lacked a steeple. A major fund-raising drive was launched in 1899, and within two years an impressive neo-Gothic tower and spire had been added on the southern gable (liturgical west end) to a design by AWN Pugin’s son-in-law, George Coppinger Ashlin.
The high altar at Saint Sylvester’s was designed by George Coppinger Ashlin and was sculpted by James Pearse and his son William J Pearse (Photograph: Patrick Comerford, 2019)
The High Altar, consecrated in July 1903, was the gift of an anonymous donor. It was designed by Ashlin and is sculpted in Carrara and Sicilian marble with shafts and inlays of coloured Irish marbles. The altar and was sculpted by William J Pearse, who was executed with his brother Patrick Pearse after the Easter Rising in 1916.
The central panel at the front of the altar depicting Christ’s agony in the garden is the work of James Pearse, father of the Pearse brothers.
The stained-glass windows above the altar are believed to be French and depict the popular piety at the time expressed in devotion to Christ as the Sacred Heart.
The three-light window in Saint Sylvester’s Church (Photograph: Patrick Comerford, 2019)
The church was renovated in 1924, with plans drawn up by the Dublin architect and engineer, John Leslie O’Hanlon (1856-1943).
Saint Sylvester’s is built on a north-south axis instead of the liturgically traditional east-west axis. This is a three-bay, gable-fronted church, with a central tower and spire. It has five-bay side elevations, a gable fronted presbytery attached to the north end of east elevation, and a side chapel attached to north end of the west elevation ca 1975.
Saint Sylvester’s is built on a north-south axis instead of the liturgically traditional east-west axis (Photograph: Patrick Comerford, 2019)
Inside, the church has a full-height interior that opens into the roof. There are timber fittings, timber galleries, a carved marble altar, and stained-glass windows.
Saint Sylvester’s is built on a north-south axis instead of the liturgically traditional east-west axis
With the introduction of liturgical reforms after Vatican II, the internal arrangement of the church was simplified to emphasise the communal nature of the liturgy. Sections of altar rail were removed, and the sanctuary was opened up to the congregation. The two side altars were removed and with them the elaborately-painted reredos on the northern gable or liturgical east end.
The exterior of the church was repaired and renewed in 2012, and a parish centre was added at the west side.
The exterior of Saint Sylvester’s Church was repaired and renewed in 2012 (Photograph: Patrick Comerford, 2019)
07 May 2019
More tea vicar? A day of
‘Anglican culture’ at
the Rectory in Askeaton
TS Eliot … is there an Anglican culture? And is there more to it than poetry and another cup of tea?
Is there something unique about ‘Anglican culture’?
When it comes to television sit-coms, we all know what is meant in a scene characterised by the question: ‘More tea vicar?’ It is a question that has lost known of its Anglican relevance, despite its hijacking by Mrs Doyle in the Father Ted sketches.
But, from the Barchester Chronicles to the novels of Catherine Fox, and the insights found in the poetry of TS Eliot and John Betjeman, there has been a unique contribution to culture on this islands that is inseparable from Anglican identity.
It ranges from the music of Taverner, Tallis and Marbeck and phrases in the Book of Common Prayer and the King James Bible that have passed into everyday language.
Nor is it just an English experience: TS Eliot had family connections in Dun Laoghaire, John Betjeman worked for many years in Dublin, and the Anglicans among great Irish cultural figures include Jonathan Swift, Sean O’Casey, George Bernard Shaw, WB Yeats and Samuel Beckett.
In May, the training day and workshops for clergy and readers take place in Askeaton Rectory on Monday 13 May. This day offers an opportunity to explore and enjoy ‘Anglican culture’ – and to ask whether it has more to offer than another gin and tonic … or more tea, vicar?
The day begins with tea (and coffee) in the Rectory in Askeaton, at 11 a.m., and a shorter, evening version is offered for those with day-time working commitments, starting at 7 p.m.
This half-page news report is published in the May 2019 edition of ‘Newslink’ the magazine of the Church of Ireland United Dioceses of Limerick, Killaloe and Ardfert (p 9)
Is there something unique about ‘Anglican culture’?
When it comes to television sit-coms, we all know what is meant in a scene characterised by the question: ‘More tea vicar?’ It is a question that has lost known of its Anglican relevance, despite its hijacking by Mrs Doyle in the Father Ted sketches.
But, from the Barchester Chronicles to the novels of Catherine Fox, and the insights found in the poetry of TS Eliot and John Betjeman, there has been a unique contribution to culture on this islands that is inseparable from Anglican identity.
It ranges from the music of Taverner, Tallis and Marbeck and phrases in the Book of Common Prayer and the King James Bible that have passed into everyday language.
Nor is it just an English experience: TS Eliot had family connections in Dun Laoghaire, John Betjeman worked for many years in Dublin, and the Anglicans among great Irish cultural figures include Jonathan Swift, Sean O’Casey, George Bernard Shaw, WB Yeats and Samuel Beckett.
In May, the training day and workshops for clergy and readers take place in Askeaton Rectory on Monday 13 May. This day offers an opportunity to explore and enjoy ‘Anglican culture’ – and to ask whether it has more to offer than another gin and tonic … or more tea, vicar?
The day begins with tea (and coffee) in the Rectory in Askeaton, at 11 a.m., and a shorter, evening version is offered for those with day-time working commitments, starting at 7 p.m.
This half-page news report is published in the May 2019 edition of ‘Newslink’ the magazine of the Church of Ireland United Dioceses of Limerick, Killaloe and Ardfert (p 9)
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