Cappagh Castle and its tales of mediaeval knights and a Victorian burning

Cappagh Castle, Co Limerick … probably built by the Knights of Glin at the end of the 15th century (Photograph: Patrick Comerford, 2020)

Patrick Comerford

While I was visiting Saint James’s Church, Cappagh, at the weekend, I also visited the ruins of Cappagh Castle, at the end of a small road east of this village between near Rathkeale and Askeaton in west Limerick.

Cappagh Castle is said to have been built by Dermott McEinery ca 1199-1216 in the reign of King John. But the present castle which we see today is formed of the ruins of a 70 ft tower house, built ca 1460-1480 by the Knights of Glin.

Sir John FitzJohn FitzGerald, the first Knight of Glin, also owned Glin Castle and Beagh Castle in Co Limerick.

Cappagh Castle is a tower house and its remains are within an inner bawn, of which just the north and west walls survive. The north side is a strong tower, with an inner and outer enclosure. The outer enclosure has turrets at the eastern angles and the castle is fenced by low crags to the west.

The keep is about 70 ft high and measures 41 ft by 30 ft. It is five storeys high, with the third and fourth storeys resting on vaults. The east end contained the stairs, while the porch and small vaulted rooms were at the south-east.

Cappagh Castle was recorded in 1578, when it was standing on an artificial mound, with five floors and 20 metres in height.

The castle passed into the hands of Sir William Drury (1503-1577), President of Munster, later into the possession of Ulick Browne, and then in 1587 to Sir Gilbert Gerard (1523-1593).

Cappagh House was built in 1607, indicating the change in fashion among landed families away from castles to large houses as their preferred residence.

Cappagh Castle and Callow Castle fell to Irish forces during the Confederate Wars, after a blockade in 1642. The castle was described as ‘ruined’ a little more than a decade later, when the Civil Survey records in 1654-1656 that Cappagh had been held by Gerratt Curnoge, an ‘Irish Papist’, and had been given to Nicholas Dowdall, an English proprietor.

The Peppard family was living at Cappagh from the early 18th century. When the bridge across the River Deel River was built in the townland of Scart in 1747, Cappagh was on the main road from Limerick to Shanagolden.

According to legend, Fitzgerald of Ballyglehane Castle (Hollypark) gave the use of Cappagh Castle to his unmarried brother in 1827. When Fitzgerald’s wife expressed a wish to live at Cappagh Castle, the brother blew up and burned down the castle the day before she was due to move in.

Eyre Lloyd of Wales and William Hammond of Dublin were proprietors of the townland of Cappagh ca 1840. At that time, Robert Peppard lived at Cappagh House, then described as an irregular, two-storey house, part of it built 120 years previously with later additions.

The last family member to live at Cappagh House died in 1938. The house had a number of owners in the 20th century and the interior was badly burnt by fire in 1983 but has since been restored.

As for Cappagh Castle, the banqueting hall was used for many years as a handball court by the Cappagh handball club, the ball being played on the west wall. The club moved to a newly-built court in 1969.

In recent decades, Cappagh Castle was owned by Patrick Fitzgerald, an authority on local history. The castle is now owned by PJ Barry and his family, who live in a bungalow nearby.

Cappagh Castle seen from the road near Cappagh village (Photograph: Patrick Comerford, 2020)

A saint’s icon from Crete brings my mind back to a church in Thessaloniki

Saint Dimitrios of Thessaloniki … a new icon by Alexandra Kaouki of Rethymnon

Patrick Comerford

I was posting preaching and liturgical resources this morning on another forum for next Sunday, which is All Saints’ Day (1November 2020), and later in the day was working on my Sunday sermon. As I thought about the saints that have been influential in my own spiritual growth and life, I was reminded that today in Greece is the feast day of Saint Dimitrios of Thessaloniki (Άγιος Δημήτριος της Θεσσαλονίκης), one of the most popular saints and martyrs in the Greek Orthodox Church.

I was reminded of the popularity of Saint Dimitrios throughout Greece this morning by a new icon of the saint by my friend Alexandra Kaouki, the icon-writer with a studio in Rethymnon in Crete.

I have missed a number of planned visits to Greece this year because of the pandemic lockdown. But seeing her icon this morning brought me back not only to her studio below the Fortezza in Rethymnon but also to my many recent visits to Thessaloniki. The most famous church in the city is the Church of Aghios Dimitrios, named after the martyred Roman soldier who is the city’s patron saint and whose feast day is today (26 October).

The church was first built as a small oratory shortly after the year 313 on the ruins of a Roman bath and on the site of the saint’s martyrdom ten years earlier on the orders of the Emperor Galerius.

A new church was built on the same site in the fifth century. This was a large, three-aisled basilica, but was burnt down in 634. Soon after, the present five-aisled basilica was built on the site, and it remains the largest church in Greece.

The Church of Aghios Dimitrios often serves as the de facto cathedral of Thessaloniki (Photograph: Patrick Comerford)

Byzantine sources record that the city’s patron, Saint Demetrios, was also venerated in the Church of the Panagia Acheiropoietos (Παναγία Ἀχειροποίητος) is a fifth-century Byzantine church in the city centre, at Aghias Sofias Street, opposite Makedonomachon square, a short distance to the north of Egnatia Street.

The Church of Aghios Dimitrios became a mosque in 1493, but it was restored to Christian worship in 1912. It was destroyed by fire again in 1917, but restoration work began immediately after the catastrophe of 1917.

Very few fragments of sculptures, mosaics or frescoes survived the fire of 1917, but those that have survived are representative of the successive phases of the church’s history.

Items that survived the 1917 fire and others that came to light during recent excavations include:

● The fountain of the holy water and holy oil associated with the cult of Saint Dimitrios.
● Architectural sculptures, including columns and parapets, from the first architectural phase of the church in the fifth century.
● Corinthian-style capitals from the first architectural phase of the church.
● Two small fifth century pillars from the sanctuary.
● The restored ambo (pulpit) of the church; it dates from the sixth century, and in the seventh century was placed in the wall where it is now exhibited.
● Fragments of middle Byzantine sarcophagi.
● Fragments of icons of the Virgin Mary from the 11th and 12th century relief decoration of the church.
● Fragments of a 13th century ciborium.
● Decorative fragments from a 14th century burial monument.
● A mosaic votive inscription from the decoration of the church destroyed by the 1917 fire.

Today, the church often functions as the de facto cathedral of Thessaloniki.

The crypt under the sanctuary and the transept is said to be the place where the saint was martyred, and has been an archaeological site since it was discovered in 1918.

The remains of Saint Dimitrios were returned from Italy in 1980 and are part of the exhibition open to the public, with items that survived the 1917 fire and others that came to light during recent excavations:

Inside the Church of Saint Dimitrios … rebuilt after the catastrophic fire in 1917 (Photograph: Patrick Comerford)