The Comerford Library opened last week at the Center for Politics in the University of Virginia, Charlottesville
Patrick Comerford
The Comerford Library opened last week at the Center for Politics in the University of Virginia, Charlottesville, and honours the memory of a leading lawyer James D (Jim) Comerford of Atlanta, Georgia, who died two years ago (21 April 2024) at the age of 64.
Jim Comerford was vice-chair of the Board of Advisors of the Center for Politics, actively engaging with the development of teaching resources for students at the University of Virginia and working tirelessly to strengthen its programmes and operations.
Because of his philanthropic support of the centre and its building expansion, the centre has named the Comerford Library in his honour and memory. He often described his support of the centre as ‘an act of patriotism,’ supporting it as a means of strengthening democracy and civic institutions.
Jim loved politics and the history of politics, and his recollection of campaign and political history was second to none. He donated his large collections of political and campaign memorabilia, including pamphlets, buttons, stickers and posters, to the centre’s archives.
Inside the Comerford Library at the Center for Politics in the University of Virginia
Jim was born in Ann Arbor, Michigan, on 6 June 1959, the only son of Neil Dexter Comerford Jr and Margaret (née Dower) Comerford (1920-2016), a former navy nurse. He was seven when his father died suddenly. Margaret soon moved them to Atlanta, where Jim grew up. She later married physician Dr Mark Lindsey, who considered Jim a son.
Jim attended Marist High School, Atlanta, where he was President of the Student Council and developed a lifelong Catholic faith. He then attended the University of Virginia. There he was a member of Kappa Sigma fraternity; a Student Council representative; and a guest pundit for student weekly The Declaration, where he predicted the 1980 Reagan landslide state-by-state.
He majored in history and government and graduated with the class of 1981. He counted Professor Boots Mead and Professor Irby Cauthen as his mentors and he remained a life-long friend of the political analyst Professor Larry Sabato.
After earning his law degree at the University of Georgia in 1984, Jim began a legal career with a small law firm in Marietta, Georgia, and went on to practice in some of the south-east’s leading firms, specialising in government affairs. Eventually he went out on his own, creating a group of successful investment partnerships and business ventures.
When we met, he was a practicing lawyer or attorney in Atlanta, Georgia, and a counsel with Hunton and Williams LLP, a law firm with offices in 19 cities across the US, including Atlanta, and in Europe and Asia.
Jim remained close to the University of Virginia throughout his life. He was an early supporter and long-serving board member of Professor Sabato’s nationally renowned Center for Politics. He was also a member of the Atlanta selection board for the Jefferson Scholars Foundation, the most prestigious scholarship at the University of Virginia.
Jim was also involved in the economic development of Sandy Springs, Georgia, and was engaged in the efforts leading to the incorporation of Sandy Springs as a city.
Jim loved being the father of three children and encouraging their successes at Blessed Trinity, Marist, Oglethorpe University, Mercer University Atlanta, Auburn University and Georgia Institute of Technology. He had a love of story-telling and had a passion for his family, his home state of Georgia and his Irish heritage.
On the battlements of Ballybur Castle, Co Kilkenny, with Jim and Camilla Comerford, Jimmy Comerford and Frank Gray
When Camilla and Jim Comerford visited Ireland with their son Jimmy 14 years ago (May 2012), I hosted them on a genealogical tour that brought them to Christ Church Cathedral, Dublin and the Comerford ancestral home at Ballybur Castle at Cuffesgrange, near Callan, Co Kilkenny.
They had been in London and Oxford the previous week. On a warm sunny, early summer afternoon in Dublin, after a thorough tour of the cathedral and the crypt, we sat for an hour or more outside the Bull and Castle on Christchurch Place and had lengthy conversations that ranged from Handel to Pugin, liturgy to architecture, and through politics and music to travel and politics.
We were guests the next day of the late Frank Gray, who bought Ballybur Castle from the Marnell family for £20,000 in 1979 and spent over three decades lovingly restoring the 16th century tower house, bringing it back to its Tudor glory.
In Cuffesgrange, I showed them the remains of a Comerford memorial from the early 17th century, rescued in the 19th century by Bishop Michael Comerford and placed in the corner wall of the parish church. Back in Kilkenny, we visited Kilkenny Castle, had lunch in the Kilkenny Design Centre, and met members of Camilla’s extended family.
Jim Comerford died on 21 April 2024 after a six-year battle with cancer. He is survived by his wife of 36 years, Camilla (Corrigan), their sons James ‘Jimmy’ Dower Comerford Jr and Joseph ‘Joey’ Corrigan Comerford of Atlanta, their daughter Margaret ‘Margeaux’ Eileen Comerford of Seattle, and their granddaughter Abigail Genevieve. His funeral Mass took place in the Cathedral of Christ the King, Atlanta, on 24 April 2024, and he was buried at Arlington Memorial Park.
Jim and Jimmy Comerford visiting the baptistery in Christ Church Cathedral, Dublin, in 2012 (Photograph: Patick Comerford)
Showing posts with label Virginia. Show all posts
Showing posts with label Virginia. Show all posts
19 May 2026
30 April 2026
Daily prayer in Easter 2026:
26, Thursday 30 April 2026
Waiting at a table at Katostari, below the Fortezza in Rethymnon … how we respond to waiters is an interesting test of character (Photograph: Patrick Comerford)
Patrick Comerford
Easter is a 50-day season, beginning on Easter Day (5 April 2026) and continuing until the Day of Pentecost (24 May 2026), or Whit Sunday. This week began with the Fourth Sunday of Easter (Easter IV, 26 May 2026), and we have now passed the half-way point in the Season of Easter.
The calendar of the Church of England in Common Worship today remembers Pandita Mary Ramabai (1858-1922), Translator of the Scriptures. Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘The one who ate my bread has lifted his heel against me’ (Psalm 41: 9; John 13: 18) … bread on the table in Rethymnon, Crete (Photograph: Patrick Comerford)
John 13: 16-20 (NRSVA):
[Jesus said:] 16 ‘Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17 If you know these things, you are blessed if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But it is to fulfil the scripture, “The one who ate my bread has lifted his heel against me.” 19 I tell you this now, before it occurs, so that when it does occur, you may believe that I am he. 20 Very truly, I tell you, whoever receives one whom I send receives me; and whoever receives me receives him who sent me.’
A signboard waiter at the Taverna Garden in Platanias near Rethymnon … ‘the test of a true gentleman is in how he treats waiters’ (Photograph: Patrick Comerford)
Today’s Reflection:
I had an unhappy relationship with my father that was never resolved by the time he died. But I still have some good memories of him, including him teaching me to row on Lough Ramor in Virginia, Co Cavan, when I was in my teens, encouraging my interests in rugby and art, his childhood tales of ‘Little Jerusalem’, Rathmines and Portrane, or sharing his trade union activism and his memories of World War II.
He enjoyed dinners in his golf club in Rathfarnham, with the Cavalry Club in the officers’ mess in McKee Barracks, and his club on Saint Stephen’s Club. I was hardly ever with him on those evenings, but I remember him giving me solid advice: ‘The test of a true gentleman is in how he treats waiters.’
Ever since, the way people treat waiters and staff in restaurants has continued to be a way of telling me a lot about someone’s character. A man or woman who is rude to waiters or, conversely, patronises them, is probably best avoided.
Perhaps good manners in general are in decline. But I cannot count the number of times I have heard demanding and rude people in restaurants bawl, bellow, question why the couple who came in after them have been served already, click their fingers at waiters, pretend to know something about wine only to send back what they ordered, change their minds and blame waiters for getting things wrong, or at the end of the evening quibble about small details on the bill and walk out without saying thank you or leaving an appropriate tip.
Waiters are not my friends, nor are they doing me a favour. But they do work that brings me joy and pleasure, they work hard, they have long hours, they are knowledgeable, fluent in more languages than I am, and often are underpaid for their long hours.
On the other hand, it brings me great pleasure when someone in a restaurant remembers me or my face when I go back, or, even more pleasantly, remembers my name.
Waiters are the messengers most of the time, from the tables to the kitchen staff and the kitchen staff to the tables, and sometimes between the kitchen staff and the proprietor. As I realise so often in Greece, waiters may be part of the family that owns a restaurant, and the same could be said too about the people in the kitchens.
Messengers are not ‘greater than the one who sent them’ – neither the table, the kitchen nor the proprietors. Nor, for that matter, are they lesser beings either. The one who receives them well receives those who send them well too. How they treat me tells me a lot about the kitchen and the proprietor. But how I treat them says a lot about what I think of people in general.
Saying thanks is never optional. The word Eucharist comes from the Greek ευχαριστία eukharistia), thanksgiving or gratitude, and grateful or pleasant ( ευχάριστος). The Eucharist (Εὐχαριστία) and Ευχαριστούμε (efcharistoúme), ‘Thank You’, are inseparable.
Christ is risen!
The Lord is risen indeed. Alleluia!
‘Thank you, Ευχαριστουμε’ (Eucharistoume), in a restaurant in Agios Georgios, Corfu (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 30 April 2026):
Before my day begins, I am remebering in my prayers Richard Harries, the former Bishop of Oxford, who died yesterday. We differed on many issues when we are part of a teleivsion planel debate during my active CND days in the 1980s, but he was a thoughtful, considerate and kind debater, with a great intellect. We bumped into each other when I was visiting the House of Lords with a friend in 2012, but little did I know then that I was going to move to the Diocese of Oxford. We sat together at lunch at a USPG Bray Day event he spoke at in London in 2024. He was a fount of knwledge on TS Eliot and was a critical thinker and engaing writer. May he rest in peace and rise in glory.
‘Prayer and Action in Pakistan’ provides the theme this week (26 April to 2 May 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), pp 50-51. This theme was introduced on Sunday with Reflections from the Revd Davidson Solanki, Senior Regional Manager for Asia and the Middle East.
The USPG Prayer Diary today (Thursday 30 April 2026) invites us to pray:
Loving God, we pray too for The Most Revd Dr Azad Marshall, Moderator/President Bishop of the Church of Pakistan and Bishop of Raiwind and for all Bishops and members of other dioceses of the Church of Pakistan. Be their hope and strength, ever present by your Spirit.
The Collect:
Almighty God,
whose Son Jesus Christ is the resurrection and the life:
raise us, who trust in him,
from the death of sin to the life of righteousness,
that we may seek those things which are above,
where he reigns with you
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Merciful Father,
you gave your Son Jesus Christ to be the good shepherd,
and in his love for us to lay down his life and rise again:
keep us always under his protection,
and give us grace to follow in his steps;
through Jesus Christ our Lord.
Additional Collect:
Risen Christ,
faithful shepherd of your Father’s sheep:
teach us to hear your voice
and to follow your command,
that all your people may be gathered into one flock,
to the glory of God the Father.
Collect on the Eve of Saint Philip and Saint James:
Almighty Father,
whom truly to know is eternal life:
teach us to know your Son Jesus Christ
as the way, the truth, and the life;
that we may follow the steps
of your holy apostles Philip and James,
and walk steadfastly in the way that leads to your glory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s Reflections
Continued Tomorrow
An evening meal well-served at the Sunset Taverna in Rethymnon (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
Easter is a 50-day season, beginning on Easter Day (5 April 2026) and continuing until the Day of Pentecost (24 May 2026), or Whit Sunday. This week began with the Fourth Sunday of Easter (Easter IV, 26 May 2026), and we have now passed the half-way point in the Season of Easter.
The calendar of the Church of England in Common Worship today remembers Pandita Mary Ramabai (1858-1922), Translator of the Scriptures. Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘The one who ate my bread has lifted his heel against me’ (Psalm 41: 9; John 13: 18) … bread on the table in Rethymnon, Crete (Photograph: Patrick Comerford)
John 13: 16-20 (NRSVA):
[Jesus said:] 16 ‘Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17 If you know these things, you are blessed if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But it is to fulfil the scripture, “The one who ate my bread has lifted his heel against me.” 19 I tell you this now, before it occurs, so that when it does occur, you may believe that I am he. 20 Very truly, I tell you, whoever receives one whom I send receives me; and whoever receives me receives him who sent me.’
A signboard waiter at the Taverna Garden in Platanias near Rethymnon … ‘the test of a true gentleman is in how he treats waiters’ (Photograph: Patrick Comerford)
Today’s Reflection:
I had an unhappy relationship with my father that was never resolved by the time he died. But I still have some good memories of him, including him teaching me to row on Lough Ramor in Virginia, Co Cavan, when I was in my teens, encouraging my interests in rugby and art, his childhood tales of ‘Little Jerusalem’, Rathmines and Portrane, or sharing his trade union activism and his memories of World War II.
He enjoyed dinners in his golf club in Rathfarnham, with the Cavalry Club in the officers’ mess in McKee Barracks, and his club on Saint Stephen’s Club. I was hardly ever with him on those evenings, but I remember him giving me solid advice: ‘The test of a true gentleman is in how he treats waiters.’
Ever since, the way people treat waiters and staff in restaurants has continued to be a way of telling me a lot about someone’s character. A man or woman who is rude to waiters or, conversely, patronises them, is probably best avoided.
Perhaps good manners in general are in decline. But I cannot count the number of times I have heard demanding and rude people in restaurants bawl, bellow, question why the couple who came in after them have been served already, click their fingers at waiters, pretend to know something about wine only to send back what they ordered, change their minds and blame waiters for getting things wrong, or at the end of the evening quibble about small details on the bill and walk out without saying thank you or leaving an appropriate tip.
Waiters are not my friends, nor are they doing me a favour. But they do work that brings me joy and pleasure, they work hard, they have long hours, they are knowledgeable, fluent in more languages than I am, and often are underpaid for their long hours.
On the other hand, it brings me great pleasure when someone in a restaurant remembers me or my face when I go back, or, even more pleasantly, remembers my name.
Waiters are the messengers most of the time, from the tables to the kitchen staff and the kitchen staff to the tables, and sometimes between the kitchen staff and the proprietor. As I realise so often in Greece, waiters may be part of the family that owns a restaurant, and the same could be said too about the people in the kitchens.
Messengers are not ‘greater than the one who sent them’ – neither the table, the kitchen nor the proprietors. Nor, for that matter, are they lesser beings either. The one who receives them well receives those who send them well too. How they treat me tells me a lot about the kitchen and the proprietor. But how I treat them says a lot about what I think of people in general.
Saying thanks is never optional. The word Eucharist comes from the Greek ευχαριστία eukharistia), thanksgiving or gratitude, and grateful or pleasant ( ευχάριστος). The Eucharist (Εὐχαριστία) and Ευχαριστούμε (efcharistoúme), ‘Thank You’, are inseparable.
Christ is risen!
The Lord is risen indeed. Alleluia!
‘Thank you, Ευχαριστουμε’ (Eucharistoume), in a restaurant in Agios Georgios, Corfu (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 30 April 2026):
Before my day begins, I am remebering in my prayers Richard Harries, the former Bishop of Oxford, who died yesterday. We differed on many issues when we are part of a teleivsion planel debate during my active CND days in the 1980s, but he was a thoughtful, considerate and kind debater, with a great intellect. We bumped into each other when I was visiting the House of Lords with a friend in 2012, but little did I know then that I was going to move to the Diocese of Oxford. We sat together at lunch at a USPG Bray Day event he spoke at in London in 2024. He was a fount of knwledge on TS Eliot and was a critical thinker and engaing writer. May he rest in peace and rise in glory.
‘Prayer and Action in Pakistan’ provides the theme this week (26 April to 2 May 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), pp 50-51. This theme was introduced on Sunday with Reflections from the Revd Davidson Solanki, Senior Regional Manager for Asia and the Middle East.
The USPG Prayer Diary today (Thursday 30 April 2026) invites us to pray:
Loving God, we pray too for The Most Revd Dr Azad Marshall, Moderator/President Bishop of the Church of Pakistan and Bishop of Raiwind and for all Bishops and members of other dioceses of the Church of Pakistan. Be their hope and strength, ever present by your Spirit.
The Collect:
Almighty God,
whose Son Jesus Christ is the resurrection and the life:
raise us, who trust in him,
from the death of sin to the life of righteousness,
that we may seek those things which are above,
where he reigns with you
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Merciful Father,
you gave your Son Jesus Christ to be the good shepherd,
and in his love for us to lay down his life and rise again:
keep us always under his protection,
and give us grace to follow in his steps;
through Jesus Christ our Lord.
Additional Collect:
Risen Christ,
faithful shepherd of your Father’s sheep:
teach us to hear your voice
and to follow your command,
that all your people may be gathered into one flock,
to the glory of God the Father.
Collect on the Eve of Saint Philip and Saint James:
Almighty Father,
whom truly to know is eternal life:
teach us to know your Son Jesus Christ
as the way, the truth, and the life;
that we may follow the steps
of your holy apostles Philip and James,
and walk steadfastly in the way that leads to your glory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s Reflections
Continued Tomorrow
An evening meal well-served at the Sunset Taverna in Rethymnon (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
28 December 2024
Coming to terms with
memories of my father,
Stephen Comerford,
20 years after he died
Stephen Edward Comerford (1918-2004) died 20 years ago in December 2004 (Photograph: Comerford family collection)
Patrick Comerford
When death comes at Christmas-tide to a family it has a searing impact that can never be erased or forgotten. The death of my eldest brother, Stephen Comerford, at the age of 24, 54 years ago, just a week before Christmas on 18 December 1970, had an emotional impact on my parents that I can never forget. They had celebated their 25th wedding anniversary just three months earlier.
Steve’s death came just four days after my father’s 52nd birthday, which may have compounded my parents’ grief.
This week has also marked the 20th anniversary of the death of my father, Stephen Edward Comerford (1918-2004), who died shortly after Christmas 20 years ago.
My father was born on 14 December 1918 at 7 Swanville Place, Rathmines, a neat end-of-terrace house off Lower Rathmines Road, behind the Stella Cinema and close to Leinster Square, Leinster Road and Rathmines Town Hall.
Stephen was the youngest in a large family, with a half-sister and two half-brothers (one already deceased) and two older brothers and an older sister. He was named Stephen both because he was born so close to Christmas Day and Saint Stephen’s Day (26 September) and also after his father, Stephen Edward Comerford (1867-1921).
Stephen Edward Comerford was born on 14 December 1918 at 7 Swanville Terrace, Rathmines (Photograph: Patrick Comerford, 2024)
My grandfather was also born close to Christmas Day and Saint Stephen’s Day, on 28 December 1867, at 7 Redmond’s Hill, between Camden Street, Wexford Street and Aungier Street, Dublin, and he was baptised soon after in Saint Andrew’s Church. Later, he lived on Upper Beechwood Avenue and at Old Mountpleasant in Ranelagh, before moving to Rathmines.
My grandfather was in the Royal Dublin Fusiliers during World War I, but was sent home in May 1916 – in the days immediately after the Easter Rising in Dublin – after contracting malaria in Thessaloniki. That malaria eventually killed him, and he died shortly after my father’s second birthday, on 21 January 1921.
My father grew up without any real memories of his own father, and spent his childhood years first in Rathmines and then in Ashdale Park, Terenure. As he was growing up, he was close to both his mother’s family, the Lynders family in Portrane, north Co Dublin, and to his Comerford cousins in the Clanbrassil Street and ‘Little Jerusalem’ area of Dublin, between Clanbrassil Street and Camden Street.
2 Old Mountpleasant, Ranelagh, where my grandfather lived before moving to Rathmines (Photograph: Patrick Comerford, 2024)
He went to school in Dublin, and throughout his childhood days was familiar with the narrow streets of ‘Little Jerusalem’. There his childhood friends included the Levitas brothers, who lived on Longwood Avenue and Warren Street in Portobello, and whose family attended the Lennox Street synagogue, one of the many small synagogues in the area.
One Saturday evening in the mid-1920s, the synagogue almost went up in smoke. It was not, however, attempted arson. Four boys had been anxious to bring the Sabbath to a speedy conclusion in order to resume playing on the street. So they came back into the synagogue to hastily say the final prayers, and accidentally knocked over a candle that set a cloth alight. Fortunately, it was quickly extinguished. The ‘culprits’ were three brothers – Max, Maurice and Sol Levitas – and Chaim Herzog. The Levitas brothers later became heroes of the Battle of Cable Street in the East End of London in 1936; the fourth boy was Chaim Herzog – the Chief Rabbi’s son and a future President of Israel.
Other childhood and school friends and contemporaries who he shared memories of with me included Dr Kevin O’Flanagan (1919-2006) who played both rugby and soccer for Ireland, Johnny Carey (1919-1995), also an Irish international footballer, the actor Jack MacGowran (1918-1973), the writer Cornelius Ryan (1920-1974), former Taoiseach Liam Cosgrave (1920-2017), and the RAF flying ace and war hero Paddy Finnucane (1920-1942).
During those schooldays, my father also travelled by boat to Italy, in what turned out to be a lengthy odyssey for the Boy Scouts he was part of, and in adulthood he continued to recall how the ship had passed through the Straits of Gibraltar and stopped off in Spain.
When he left school, he began a career in the insurance sector with the London and Lancashire, first working as an insurance clerk at the London and Lancashire office on College Green, Dublin. In those years immediately prior to the outbreak of World War II, he also become actively involved in An Óige, the Irish Youth Hostel Association, founded in 1931 by Thekla Beere, Shane Bodkin and Terry Trench.
The founders of An Óige were inspired by the success of the Youth Hostel Association in England, founded the previous year, and the Jugendherbergen in Germany, and were motivated by inter-war efforts to promote peace among young people on these islands and in Germany. My father had a particular interest in An Óige’s early youth hostels at Lough Dan, near Roundwood, and in Glencree, Co Wicklow. He was also a keen rugby player.
At the outbreak of World War II, the 11 Cavalry Squadron LDF (Local Defence Forces), later the 11 Cavalry (FCA) Regiment, was formed, with Captain JN Farrell forming a Cyclist Squadron based in McKee Barracks with cyclists from Dublin clubs. Shortly after, my father joinned the 42nd (An Oige) Cyclist Squadron when it was formed. It was led by Aidan Pender, later editor of the Evening Herald and the Irish Independent, and alongside my father the other members included his childhood friend George Kerr, a journalist and later assistant news editor of the Irish Press, Brendan O’Shea, Sean O’Briain, Jim Dillon and Stan O’Grady.
Some of these men had been friends and neighbours since schooldays, many remained lifelong friends, and George Kerr became my ‘uncle’ and ‘foster father’. Their regimental symbol was Pegasus, and a Pegasus trophy remained on my father’s sideboard for many years.
At the end of World War II, all members of the LDF became the new Forsa Cosanta Aituil (FCA), and the new 11 Cyclist Regiment was renamed the 11 Cavalry Regiment FCA. Many of the 11 Cyclists were commissioned almost immediately, and the FCA was integrated into the regular army structures. Stephen was promoted but turned down the offer of a full-time army commission, and continued to work in the insurance sector. In the days immediately after the war, he and my mother Ellen (Murphy), a civil servant from Millstreet, Co Cork, were married in Blackrock, Co Dublin, on 8 September 1945. They had met while she was staying in a bed-sit in the home of his half-brother Arthur Comerford on Rathgar Road.
They first lived on Putland Road, Bray, but spent much of their life in houses on Lower Kimmage Road in Harold’s Cross, and in Rathfarnham Wood, and were the parents of six children. At one time in 1950, he drove to Rome with a group of friends – I think they included George Kerr, his first cousin Patrick ‘Sonny’ Linders, and (perhaps), his brother-in-law Michael Murphy – stopping along the way in Paris, Milan, Bologna and Florence.
Back in Dublin, he continued to work with London and Lancashire, specialising in fire insurance, and becoming an insurance surveyor. London and Lancashire merged in 1960 with Royal Insurance, Britain’s largest insurance group, which became a takeover by Royal Insurance in 1962, and now part of Royal Sun Alliance. His work took him throughout Ireland and regularly to London and Liverpool.
He was also an active trade unionist, becoming a branch chair in the Guild of Insurance Officials (GIO), a union founded in 1919 – both his father and grandfather before him had also been active trade unionists. The union affiliated to the Trades Union Congress (TUC) and the Confederation of Insurance Trade Unions, and became the Union of Insurance Staffs in 1969. The following year, it merged with the Association of Scientific, Technical and Management Staffs (ASTMS), and after various mergers and amalgamations was absorbed into Unite.
His colleagues when he was a union activist in the 1960s included Noel Harris, who was also active in the Irish Anti-Apartheid Movement and who died in 2014; and Clive Jenkins (1926-1999), who once described his recreation in Who’s Who as ‘organising the middle classes’ and who was instrumental in getting Neil Kinnock nominated to the leadership of the Labour Party.
There were union conferences in seaside towns like Scarborough, Blackpool, Skegnesss or Brighton, and on one union or business trip to England he brought me back my first transistor radio so I could listen to Radio Caroline and Radio Luxembourg. Little could I, his union colleagues or his friends have imagined how my father’s political views would take a different direction in his later years.
He took advantage of his office locations on College Green and Dame Street to give the children in his family prime viewing positions for the Saint Patrick’s Day Parade in Dublin. Family holidays during summer months involved what seemed like long weeks in Kilcoole, Bettystown and Termonfeckin, on the east coast and close to golf courses – rugby had given way to a passion for golf, and he was active in the Castle Golf Club in Rathfarnham, where he seemed to spend much of his weekends and where he always seemed to win a turkey each Christmas.
My brother Steve and I joked that he had chosen to send us to school in Gormanston in the hope that as adults we would play golf with him – neither of us did. He tried to encourage me to play rugby, and I have memories of him teaching me to row on Lough Ramor in Virginia in 1967. That summer he listened with pride to broadcasts during the Six-Day War featuring his childhood friend Chaim Herzog, who was just two months older than him.
He passed on his enthusiasm for youth hostelling, and I hitch-hiked throughout England Ireland in my late teens. He never managed to persuade me to join the scouts or the FCA, but his GIO was the first union I joined after I left school. I remained an active and committed union member all my working life, in the National Union of Journalists and then the Irish Federation of University Teachers.
Former colleagues told me he paid the price for his union activism when he was denied opportunities for promotion and advancing his career. He was an insurance surveyor with Royal Insurance until he took early retirement at the age of 55 in 1974. But he continued to work as a surveyor with Donal O Buachalla and Company on Merrion Square, Dublin, where he became a director and the company secretary.
Stephen Comerford was a surveyor with Donal O Buachalla and Company on Merrion Square, Dublin, and the company secretary (Photograph: Patrick Comerford)
He encouraged me to train as a chartered surveyor – although those hopes produced as much fruit as his hopes that I might play golf with him. My relationship with him as a child and as a teenager were difficult and usually fraught, though perhaps I was less than kind when I wrote about these memories a few years ago.
His boyhood voyage by ship through the Mediterranean may have given him a lifelong love of travel, visiting France, Spain, Portugal, Croatia and the US, though I failed to persuade him to visit Greece with me. He found it difficult to understand why I never continued as a chartered surveyor and instead became a journalist, first with the Wexford People and then with The Irish Times. Although his close friends George Kerr and Aidan Pender and other members of his family were journalists too, he regarded journalism as too ‘arty’. He never acknowledged my successes in The Irish Times, even when I was appointed Foreign Desk Editor, and he would constantly ask when I was ever going to get a ‘real day job’.
In a similar vein, he was critical of my high-profile involvement in the Campaign for Nuclear Disarmament in the 1980s, although that may have been where his sympathies lay in the late 1950s or early 1960s. It was hurtful that he never came to my graduations, conferrings or book launches, or to milestone family events. In his final days, there was one glint of acknowledgement when I shared with him my research on Comerford family history and genealogy, and his family gathered to celebrate my parents 50th wedding anniversary in their home in Rathfarnham in 1995.
Many years later, the Royal Insurance building on College Green was acquired by Trinity College Dublin, and in my academic career I had mixed emotions when it came to attending MTh course management meetings in what probably were his offices 40 or 50 years earlier.
Stephen Edward Comerford died suddenly at the age of 86 from a rupture of an abdominal aortic aneurism at his home in Rathfarnham Wood this week 20 years ago, a few days after spending Christmas 2004 in Cork. His funeral took place in Rathfarnham and he is buried in Bohernabreena Cemetery, Co Dublin.
His gravestone says he died on 27 December 2004, but his death notice in The Irish Times says he died on 28 December 2004 – 137 years to the day since the birth of his own father in 1867. He never knew his own father, and 20 years later I wonder whether I really knew him.
My father spent his teenage and early adult years in Ashdale Park, Terenure (Photograph: Patrick Comerford, 2024)
Patrick Comerford
When death comes at Christmas-tide to a family it has a searing impact that can never be erased or forgotten. The death of my eldest brother, Stephen Comerford, at the age of 24, 54 years ago, just a week before Christmas on 18 December 1970, had an emotional impact on my parents that I can never forget. They had celebated their 25th wedding anniversary just three months earlier.
Steve’s death came just four days after my father’s 52nd birthday, which may have compounded my parents’ grief.
This week has also marked the 20th anniversary of the death of my father, Stephen Edward Comerford (1918-2004), who died shortly after Christmas 20 years ago.
My father was born on 14 December 1918 at 7 Swanville Place, Rathmines, a neat end-of-terrace house off Lower Rathmines Road, behind the Stella Cinema and close to Leinster Square, Leinster Road and Rathmines Town Hall.
Stephen was the youngest in a large family, with a half-sister and two half-brothers (one already deceased) and two older brothers and an older sister. He was named Stephen both because he was born so close to Christmas Day and Saint Stephen’s Day (26 September) and also after his father, Stephen Edward Comerford (1867-1921).
Stephen Edward Comerford was born on 14 December 1918 at 7 Swanville Terrace, Rathmines (Photograph: Patrick Comerford, 2024)
My grandfather was also born close to Christmas Day and Saint Stephen’s Day, on 28 December 1867, at 7 Redmond’s Hill, between Camden Street, Wexford Street and Aungier Street, Dublin, and he was baptised soon after in Saint Andrew’s Church. Later, he lived on Upper Beechwood Avenue and at Old Mountpleasant in Ranelagh, before moving to Rathmines.
My grandfather was in the Royal Dublin Fusiliers during World War I, but was sent home in May 1916 – in the days immediately after the Easter Rising in Dublin – after contracting malaria in Thessaloniki. That malaria eventually killed him, and he died shortly after my father’s second birthday, on 21 January 1921.
My father grew up without any real memories of his own father, and spent his childhood years first in Rathmines and then in Ashdale Park, Terenure. As he was growing up, he was close to both his mother’s family, the Lynders family in Portrane, north Co Dublin, and to his Comerford cousins in the Clanbrassil Street and ‘Little Jerusalem’ area of Dublin, between Clanbrassil Street and Camden Street.
2 Old Mountpleasant, Ranelagh, where my grandfather lived before moving to Rathmines (Photograph: Patrick Comerford, 2024)
He went to school in Dublin, and throughout his childhood days was familiar with the narrow streets of ‘Little Jerusalem’. There his childhood friends included the Levitas brothers, who lived on Longwood Avenue and Warren Street in Portobello, and whose family attended the Lennox Street synagogue, one of the many small synagogues in the area.
One Saturday evening in the mid-1920s, the synagogue almost went up in smoke. It was not, however, attempted arson. Four boys had been anxious to bring the Sabbath to a speedy conclusion in order to resume playing on the street. So they came back into the synagogue to hastily say the final prayers, and accidentally knocked over a candle that set a cloth alight. Fortunately, it was quickly extinguished. The ‘culprits’ were three brothers – Max, Maurice and Sol Levitas – and Chaim Herzog. The Levitas brothers later became heroes of the Battle of Cable Street in the East End of London in 1936; the fourth boy was Chaim Herzog – the Chief Rabbi’s son and a future President of Israel.
Other childhood and school friends and contemporaries who he shared memories of with me included Dr Kevin O’Flanagan (1919-2006) who played both rugby and soccer for Ireland, Johnny Carey (1919-1995), also an Irish international footballer, the actor Jack MacGowran (1918-1973), the writer Cornelius Ryan (1920-1974), former Taoiseach Liam Cosgrave (1920-2017), and the RAF flying ace and war hero Paddy Finnucane (1920-1942).
During those schooldays, my father also travelled by boat to Italy, in what turned out to be a lengthy odyssey for the Boy Scouts he was part of, and in adulthood he continued to recall how the ship had passed through the Straits of Gibraltar and stopped off in Spain.
When he left school, he began a career in the insurance sector with the London and Lancashire, first working as an insurance clerk at the London and Lancashire office on College Green, Dublin. In those years immediately prior to the outbreak of World War II, he also become actively involved in An Óige, the Irish Youth Hostel Association, founded in 1931 by Thekla Beere, Shane Bodkin and Terry Trench.
The founders of An Óige were inspired by the success of the Youth Hostel Association in England, founded the previous year, and the Jugendherbergen in Germany, and were motivated by inter-war efforts to promote peace among young people on these islands and in Germany. My father had a particular interest in An Óige’s early youth hostels at Lough Dan, near Roundwood, and in Glencree, Co Wicklow. He was also a keen rugby player.
At the outbreak of World War II, the 11 Cavalry Squadron LDF (Local Defence Forces), later the 11 Cavalry (FCA) Regiment, was formed, with Captain JN Farrell forming a Cyclist Squadron based in McKee Barracks with cyclists from Dublin clubs. Shortly after, my father joinned the 42nd (An Oige) Cyclist Squadron when it was formed. It was led by Aidan Pender, later editor of the Evening Herald and the Irish Independent, and alongside my father the other members included his childhood friend George Kerr, a journalist and later assistant news editor of the Irish Press, Brendan O’Shea, Sean O’Briain, Jim Dillon and Stan O’Grady.
Some of these men had been friends and neighbours since schooldays, many remained lifelong friends, and George Kerr became my ‘uncle’ and ‘foster father’. Their regimental symbol was Pegasus, and a Pegasus trophy remained on my father’s sideboard for many years.
At the end of World War II, all members of the LDF became the new Forsa Cosanta Aituil (FCA), and the new 11 Cyclist Regiment was renamed the 11 Cavalry Regiment FCA. Many of the 11 Cyclists were commissioned almost immediately, and the FCA was integrated into the regular army structures. Stephen was promoted but turned down the offer of a full-time army commission, and continued to work in the insurance sector. In the days immediately after the war, he and my mother Ellen (Murphy), a civil servant from Millstreet, Co Cork, were married in Blackrock, Co Dublin, on 8 September 1945. They had met while she was staying in a bed-sit in the home of his half-brother Arthur Comerford on Rathgar Road.
They first lived on Putland Road, Bray, but spent much of their life in houses on Lower Kimmage Road in Harold’s Cross, and in Rathfarnham Wood, and were the parents of six children. At one time in 1950, he drove to Rome with a group of friends – I think they included George Kerr, his first cousin Patrick ‘Sonny’ Linders, and (perhaps), his brother-in-law Michael Murphy – stopping along the way in Paris, Milan, Bologna and Florence.
Back in Dublin, he continued to work with London and Lancashire, specialising in fire insurance, and becoming an insurance surveyor. London and Lancashire merged in 1960 with Royal Insurance, Britain’s largest insurance group, which became a takeover by Royal Insurance in 1962, and now part of Royal Sun Alliance. His work took him throughout Ireland and regularly to London and Liverpool.
He was also an active trade unionist, becoming a branch chair in the Guild of Insurance Officials (GIO), a union founded in 1919 – both his father and grandfather before him had also been active trade unionists. The union affiliated to the Trades Union Congress (TUC) and the Confederation of Insurance Trade Unions, and became the Union of Insurance Staffs in 1969. The following year, it merged with the Association of Scientific, Technical and Management Staffs (ASTMS), and after various mergers and amalgamations was absorbed into Unite.
His colleagues when he was a union activist in the 1960s included Noel Harris, who was also active in the Irish Anti-Apartheid Movement and who died in 2014; and Clive Jenkins (1926-1999), who once described his recreation in Who’s Who as ‘organising the middle classes’ and who was instrumental in getting Neil Kinnock nominated to the leadership of the Labour Party.
There were union conferences in seaside towns like Scarborough, Blackpool, Skegnesss or Brighton, and on one union or business trip to England he brought me back my first transistor radio so I could listen to Radio Caroline and Radio Luxembourg. Little could I, his union colleagues or his friends have imagined how my father’s political views would take a different direction in his later years.
He took advantage of his office locations on College Green and Dame Street to give the children in his family prime viewing positions for the Saint Patrick’s Day Parade in Dublin. Family holidays during summer months involved what seemed like long weeks in Kilcoole, Bettystown and Termonfeckin, on the east coast and close to golf courses – rugby had given way to a passion for golf, and he was active in the Castle Golf Club in Rathfarnham, where he seemed to spend much of his weekends and where he always seemed to win a turkey each Christmas.
My brother Steve and I joked that he had chosen to send us to school in Gormanston in the hope that as adults we would play golf with him – neither of us did. He tried to encourage me to play rugby, and I have memories of him teaching me to row on Lough Ramor in Virginia in 1967. That summer he listened with pride to broadcasts during the Six-Day War featuring his childhood friend Chaim Herzog, who was just two months older than him.
He passed on his enthusiasm for youth hostelling, and I hitch-hiked throughout England Ireland in my late teens. He never managed to persuade me to join the scouts or the FCA, but his GIO was the first union I joined after I left school. I remained an active and committed union member all my working life, in the National Union of Journalists and then the Irish Federation of University Teachers.
Former colleagues told me he paid the price for his union activism when he was denied opportunities for promotion and advancing his career. He was an insurance surveyor with Royal Insurance until he took early retirement at the age of 55 in 1974. But he continued to work as a surveyor with Donal O Buachalla and Company on Merrion Square, Dublin, where he became a director and the company secretary.
Stephen Comerford was a surveyor with Donal O Buachalla and Company on Merrion Square, Dublin, and the company secretary (Photograph: Patrick Comerford)
He encouraged me to train as a chartered surveyor – although those hopes produced as much fruit as his hopes that I might play golf with him. My relationship with him as a child and as a teenager were difficult and usually fraught, though perhaps I was less than kind when I wrote about these memories a few years ago.
His boyhood voyage by ship through the Mediterranean may have given him a lifelong love of travel, visiting France, Spain, Portugal, Croatia and the US, though I failed to persuade him to visit Greece with me. He found it difficult to understand why I never continued as a chartered surveyor and instead became a journalist, first with the Wexford People and then with The Irish Times. Although his close friends George Kerr and Aidan Pender and other members of his family were journalists too, he regarded journalism as too ‘arty’. He never acknowledged my successes in The Irish Times, even when I was appointed Foreign Desk Editor, and he would constantly ask when I was ever going to get a ‘real day job’.
In a similar vein, he was critical of my high-profile involvement in the Campaign for Nuclear Disarmament in the 1980s, although that may have been where his sympathies lay in the late 1950s or early 1960s. It was hurtful that he never came to my graduations, conferrings or book launches, or to milestone family events. In his final days, there was one glint of acknowledgement when I shared with him my research on Comerford family history and genealogy, and his family gathered to celebrate my parents 50th wedding anniversary in their home in Rathfarnham in 1995.
Many years later, the Royal Insurance building on College Green was acquired by Trinity College Dublin, and in my academic career I had mixed emotions when it came to attending MTh course management meetings in what probably were his offices 40 or 50 years earlier.
Stephen Edward Comerford died suddenly at the age of 86 from a rupture of an abdominal aortic aneurism at his home in Rathfarnham Wood this week 20 years ago, a few days after spending Christmas 2004 in Cork. His funeral took place in Rathfarnham and he is buried in Bohernabreena Cemetery, Co Dublin.
His gravestone says he died on 27 December 2004, but his death notice in The Irish Times says he died on 28 December 2004 – 137 years to the day since the birth of his own father in 1867. He never knew his own father, and 20 years later I wonder whether I really knew him.
My father spent his teenage and early adult years in Ashdale Park, Terenure (Photograph: Patrick Comerford, 2024)
Labels:
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14 January 2021
Why a teenage football fan
turned to a paper round,
journalism and justice
As a young teenager, I came to appreciate the architectural details and variety found on Kenilworth Square (Photograph: Patrick Comerford, 2021)
Patrick Comerford
I was writing yesterday about Kenilworth Square in Rathgar, the architecture of its houses, and the people who lived there over the past century and a half.
I mentioned, in passing, that in my early teens I got to know this square and the streets and houses in the immediate area.
I think I may have been about 11 or 12 when I walked around Kenilworth Square and along those houses almost every weekend. My uncle Arthur Comerford, who lived nearby on Rathgar Road, was my father’s elder half-brother and he and his wife, my Aunt Kathleen, had been my godparents at my Baptism.
In early 1963, when I was 11, I had cycled with friends to Glenmalure Park in Milltown and was among 18,000 people who watched Manchester United, including Harry Gregg, Noel Cantwell, Nobby Stiles, John Giles, Bobby Charlton and Denis Law, win 4-3 against Coventry, then in the Third Division, during a harsh winter that had shut down English football.
While my father seemed to spend most Sundays playing golf in Rathfarnham, Arthur must have taken pity on me and recognised my interest in football. He was a member of Bohemians, a leading soccer club, and offered to bring me to Bohs’ matches every week during the playing season.
Every second Sunday, we would take the bus from Rathgar to Phibsboro to see the ‘Bohs’ play at Dalymount Park. Sometimes he even used his membership to get me into the players’ changing rooms to collect their autographs and the autographs of visiting teams. He also generously gave me pocket money, encouraging me to buy my own sweets and soft drinks to sustain me through each match.
Then, on most alternate Sundays, we went to away matches … Drumcondra and Shelbourne at Tolka Park, Shamrock Rovers at Glenmalure Park in Milltown, Saint Patrick’s Athletic at Richmond Park in Inchicore, Transport at the Greyhound Stadium in Harold’s Cross … he even took me to see Stanley Matthews, then 48, and Stoke City play a combined Bohs/Rovers team at Dalymount Park.
My parents were then living in Harold’s Cross, and as I made my way across to Rathgar Road on those Sunday afternoons, left to my own devices, I would walk two different sides of Kenilworth Square each Sunday, growing in my appreciation of the different architectural styles and details of each house on the square.
There were other houses and buildings in the area too: the villas on Rathgar Avenue, the curious decorative gothic details of Leicester Lodge, and the new synagogue built on the other side of Leicester Avenue.
Leicester Lodge and its curious decorative gothic details on Leicester Avenue (Photograph: Patrick Comerford, 2021)
During this time, I had innocently put my eyes on what I think was a toy or replica, shield-shaped police badge in the window of a newsagent’s shop in Harold’s Cross, O’Beirne’s. The shop then faced the top of Leinster Road but is no longer there.
I did not have enough money to buy this playful item, and my father refused to countenance giving me the money to buy it. I was told I would have to save for it, although my weekly pocket money – to me, at least – appeared to be meagre.
I asked the shopkeeper whether he could reserve it for me until I had saved up enough to pay for it. As a family, we bought our newspapers, magazines and comics in another newsagent’s shop, known as the Magnet, so he could not have known who I was. But he was kindly and he agreed to take it out of the window and hold it for me, for at least a few weeks.
I cut down on the amount of sweets and soft drinks I bought at Sunday matches, and saved some meagre coins week-by-week, until I had enough to buy this one coveted item.
Today, I cannot imagine why I wanted such a trifling thing, or how I imagined I was going to play with it. It seems childish and immature for a young teenage boy at that age. I simply wanted it, and added it to my small collection of other toys in a low, dark cupboard beside the fridge.
But my father came across it one day. I was not prepared for his fury and his anger. He could never show me love or affection, but he knew how to express disapproval and rejection. At first, he accused me of shoplifting and theft, and demanded that I return to the shop and apologise. He stood me before my sibglings and called me a thief and a liar.
I mumbled as I tried to explain that I had bought it with my own savings, but he demanded to know in forensic detail how I had managed to save for it.
When I finally explained how I had managed to save for this, Sunday after Sunday, he demanded that I return to the shop, ask for a refund, and return the money to my uncle, his half-brother.
I debated with myself which were the worst options: to embarrass myself before the shopkeeper, to humiliate myself before my uncle, or to stand up to the capricious bullying of my father.
Valour won the day, and I stood up to my father. It was not the last time.
His spiteful response was to try to stop me going to Sunday football matches with my uncle. But Arthur was understanding and my father failed.
Casimir Road … one of the streets that was part of my paper round in the mid-1960s (Photograph: Patrick Comerford, 2021)
By now, I was determined not only to stand up to bullying, no matter who the bully was, but to be confident too of my own integrity, and to try to be as independent financially as far as possible, even as a young teenager.
In the summer that followed, I walked into yet another local newsagent’s shop, Dwyers, and asked for a newspaper round. Every morning and evening and once on Sundays in the summer of 1965 and 1966, I delivered newspapers, magazines and comics along a route that took me through Kenilworth Park, Wilfrid Road, Casimir Road, Casimir Avenue, Sion Hill Avenue and the lower end of Lower Kimmage Road.
Sometimes there was a second morning round if the English papers arrived late. Occasionally, towards the end of the week, I got an extra round on one or two days, with magazines such as the Radio Times, Time and Newsweek, and religious newspapers such as the Universe, the Church of Ireland Gazette and the Jewish Chronicle.
And, at times, when another boy failed to turn up, my paper round was extended to Kenilworth Square, Kenilworth Road, Westfield Road, Clareville Road, and even parts of Leinster Road, Leinster Road West and Effra Road.
I enjoyed waiting for papers to be marked up on the counter by the full-time staff. I cannot even remember their names now, but they gave me an opportunity to read the newspapers and news magazines. Over those two summers, my teenage interests shifted from sports to politics and international affairs.
On my rounds, I had a second opportunity to read the front pages in borrowed snatches of time. I came to learn the politics of each household based on the newspapers I delivered, and I learned to appreciate the social and religious diversity of the area: our next-door neighbour was a Methodist widow; the Mahon family four doors away were parishioners in the now closed Church of Ireland parish church; their next door neighbours, Dr Samuel Davis and his family, were Orthodox Jews with a long back garden; a family across the street went to the Plymouth Brethren Gospel Hall in Rathmines.
Local newspapers delivered at the end of the week revealed the provincial origins of other families.
In the gaps between deliveries, I became an avaricious reader in the library at the end of Leinster Road, facing Rathmines Town Hall.
I was answering to myself for my own financial independence and my use of time, and developing my appreciation of cultural, political and religious diversity and pluralism in a society that, in retrospect, still seems, in a contradictory way, to have been very monochrome.
I returned to that paper round during school holidays at Christmas and Easter throughout 1965 and 1966; I was 13 and 14. By 1967 and 1968, at 15 and 16, I was working as a copyholder or proof-reader’s assistant at Irish Printers, first in Aungier Street and then on Donore Avenue. I earned enough to pay for my own small delights, including regular newspapers, during term time when I was a boarder in Gormanston.
I have only one memory of kindness shown by my father after that incident. I recall the summer of 1967, during a summer holiday at the Park Hotel in Virginia, and how he occasionally took me out in a boat on Lough Ramor and taught me to row. The Six-Day War had taken place that June, and he shared memories of his childhood friend Chaim Herzog (they were three months apart in age), who had become famous as a military commentator on radio programmes and then became military governor of East Jerusalem and Judea and Samaria or the West Bank.
Because of a dysfunctional childhood, my childhood memories are sometimes suppressed, jumbled and difficult to access. But I was reminded last week of that police badge in the shop window in Harold’s Cross as I watched on television the thin line of police facing the violent coup attempt and Trump-inspired insurrection. I had never forgotten the beauty of Kenilworth Square or Arthur’s kindness. But it took some days to recall the details of that paper round and the names of the newsgaents and former neighbours.
I still cannot fathom why I ever wanted that silly badge. But, perhaps, that display of parental envy and bullying back in 1963 or 1964 took a positive turn, shaping my curiosity for news, newspapers and newsprint. Without doubt, it helped to form my adult pacifism, to shape my values of justice, and to develop my appreciation of diversity and pluralism.
As for soccer, I never became a Bohs fan. My interests turned to rugby, cricket and later to rowing, but I became an armchair fan of Aston Villa and Spurs.
In one small stretch of Lower Kimmage Road, there was diversity and variety that challenges popular images of the monochrome 1960s (Photograph: Patrick Comerford, 2021)
Patrick Comerford
I was writing yesterday about Kenilworth Square in Rathgar, the architecture of its houses, and the people who lived there over the past century and a half.
I mentioned, in passing, that in my early teens I got to know this square and the streets and houses in the immediate area.
I think I may have been about 11 or 12 when I walked around Kenilworth Square and along those houses almost every weekend. My uncle Arthur Comerford, who lived nearby on Rathgar Road, was my father’s elder half-brother and he and his wife, my Aunt Kathleen, had been my godparents at my Baptism.
In early 1963, when I was 11, I had cycled with friends to Glenmalure Park in Milltown and was among 18,000 people who watched Manchester United, including Harry Gregg, Noel Cantwell, Nobby Stiles, John Giles, Bobby Charlton and Denis Law, win 4-3 against Coventry, then in the Third Division, during a harsh winter that had shut down English football.
While my father seemed to spend most Sundays playing golf in Rathfarnham, Arthur must have taken pity on me and recognised my interest in football. He was a member of Bohemians, a leading soccer club, and offered to bring me to Bohs’ matches every week during the playing season.
Every second Sunday, we would take the bus from Rathgar to Phibsboro to see the ‘Bohs’ play at Dalymount Park. Sometimes he even used his membership to get me into the players’ changing rooms to collect their autographs and the autographs of visiting teams. He also generously gave me pocket money, encouraging me to buy my own sweets and soft drinks to sustain me through each match.
Then, on most alternate Sundays, we went to away matches … Drumcondra and Shelbourne at Tolka Park, Shamrock Rovers at Glenmalure Park in Milltown, Saint Patrick’s Athletic at Richmond Park in Inchicore, Transport at the Greyhound Stadium in Harold’s Cross … he even took me to see Stanley Matthews, then 48, and Stoke City play a combined Bohs/Rovers team at Dalymount Park.
My parents were then living in Harold’s Cross, and as I made my way across to Rathgar Road on those Sunday afternoons, left to my own devices, I would walk two different sides of Kenilworth Square each Sunday, growing in my appreciation of the different architectural styles and details of each house on the square.
There were other houses and buildings in the area too: the villas on Rathgar Avenue, the curious decorative gothic details of Leicester Lodge, and the new synagogue built on the other side of Leicester Avenue.
Leicester Lodge and its curious decorative gothic details on Leicester Avenue (Photograph: Patrick Comerford, 2021)
During this time, I had innocently put my eyes on what I think was a toy or replica, shield-shaped police badge in the window of a newsagent’s shop in Harold’s Cross, O’Beirne’s. The shop then faced the top of Leinster Road but is no longer there.
I did not have enough money to buy this playful item, and my father refused to countenance giving me the money to buy it. I was told I would have to save for it, although my weekly pocket money – to me, at least – appeared to be meagre.
I asked the shopkeeper whether he could reserve it for me until I had saved up enough to pay for it. As a family, we bought our newspapers, magazines and comics in another newsagent’s shop, known as the Magnet, so he could not have known who I was. But he was kindly and he agreed to take it out of the window and hold it for me, for at least a few weeks.
I cut down on the amount of sweets and soft drinks I bought at Sunday matches, and saved some meagre coins week-by-week, until I had enough to buy this one coveted item.
Today, I cannot imagine why I wanted such a trifling thing, or how I imagined I was going to play with it. It seems childish and immature for a young teenage boy at that age. I simply wanted it, and added it to my small collection of other toys in a low, dark cupboard beside the fridge.
But my father came across it one day. I was not prepared for his fury and his anger. He could never show me love or affection, but he knew how to express disapproval and rejection. At first, he accused me of shoplifting and theft, and demanded that I return to the shop and apologise. He stood me before my sibglings and called me a thief and a liar.
I mumbled as I tried to explain that I had bought it with my own savings, but he demanded to know in forensic detail how I had managed to save for it.
When I finally explained how I had managed to save for this, Sunday after Sunday, he demanded that I return to the shop, ask for a refund, and return the money to my uncle, his half-brother.
I debated with myself which were the worst options: to embarrass myself before the shopkeeper, to humiliate myself before my uncle, or to stand up to the capricious bullying of my father.
Valour won the day, and I stood up to my father. It was not the last time.
His spiteful response was to try to stop me going to Sunday football matches with my uncle. But Arthur was understanding and my father failed.
Casimir Road … one of the streets that was part of my paper round in the mid-1960s (Photograph: Patrick Comerford, 2021)
By now, I was determined not only to stand up to bullying, no matter who the bully was, but to be confident too of my own integrity, and to try to be as independent financially as far as possible, even as a young teenager.
In the summer that followed, I walked into yet another local newsagent’s shop, Dwyers, and asked for a newspaper round. Every morning and evening and once on Sundays in the summer of 1965 and 1966, I delivered newspapers, magazines and comics along a route that took me through Kenilworth Park, Wilfrid Road, Casimir Road, Casimir Avenue, Sion Hill Avenue and the lower end of Lower Kimmage Road.
Sometimes there was a second morning round if the English papers arrived late. Occasionally, towards the end of the week, I got an extra round on one or two days, with magazines such as the Radio Times, Time and Newsweek, and religious newspapers such as the Universe, the Church of Ireland Gazette and the Jewish Chronicle.
And, at times, when another boy failed to turn up, my paper round was extended to Kenilworth Square, Kenilworth Road, Westfield Road, Clareville Road, and even parts of Leinster Road, Leinster Road West and Effra Road.
I enjoyed waiting for papers to be marked up on the counter by the full-time staff. I cannot even remember their names now, but they gave me an opportunity to read the newspapers and news magazines. Over those two summers, my teenage interests shifted from sports to politics and international affairs.
On my rounds, I had a second opportunity to read the front pages in borrowed snatches of time. I came to learn the politics of each household based on the newspapers I delivered, and I learned to appreciate the social and religious diversity of the area: our next-door neighbour was a Methodist widow; the Mahon family four doors away were parishioners in the now closed Church of Ireland parish church; their next door neighbours, Dr Samuel Davis and his family, were Orthodox Jews with a long back garden; a family across the street went to the Plymouth Brethren Gospel Hall in Rathmines.
Local newspapers delivered at the end of the week revealed the provincial origins of other families.
In the gaps between deliveries, I became an avaricious reader in the library at the end of Leinster Road, facing Rathmines Town Hall.
I was answering to myself for my own financial independence and my use of time, and developing my appreciation of cultural, political and religious diversity and pluralism in a society that, in retrospect, still seems, in a contradictory way, to have been very monochrome.
I returned to that paper round during school holidays at Christmas and Easter throughout 1965 and 1966; I was 13 and 14. By 1967 and 1968, at 15 and 16, I was working as a copyholder or proof-reader’s assistant at Irish Printers, first in Aungier Street and then on Donore Avenue. I earned enough to pay for my own small delights, including regular newspapers, during term time when I was a boarder in Gormanston.
I have only one memory of kindness shown by my father after that incident. I recall the summer of 1967, during a summer holiday at the Park Hotel in Virginia, and how he occasionally took me out in a boat on Lough Ramor and taught me to row. The Six-Day War had taken place that June, and he shared memories of his childhood friend Chaim Herzog (they were three months apart in age), who had become famous as a military commentator on radio programmes and then became military governor of East Jerusalem and Judea and Samaria or the West Bank.
Because of a dysfunctional childhood, my childhood memories are sometimes suppressed, jumbled and difficult to access. But I was reminded last week of that police badge in the shop window in Harold’s Cross as I watched on television the thin line of police facing the violent coup attempt and Trump-inspired insurrection. I had never forgotten the beauty of Kenilworth Square or Arthur’s kindness. But it took some days to recall the details of that paper round and the names of the newsgaents and former neighbours.
I still cannot fathom why I ever wanted that silly badge. But, perhaps, that display of parental envy and bullying back in 1963 or 1964 took a positive turn, shaping my curiosity for news, newspapers and newsprint. Without doubt, it helped to form my adult pacifism, to shape my values of justice, and to develop my appreciation of diversity and pluralism.
As for soccer, I never became a Bohs fan. My interests turned to rugby, cricket and later to rowing, but I became an armchair fan of Aston Villa and Spurs.
In one small stretch of Lower Kimmage Road, there was diversity and variety that challenges popular images of the monochrome 1960s (Photograph: Patrick Comerford, 2021)
Labels:
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Virginia
01 May 2018
Visiting Clonfert Cathedral
for the first time since
becoming Precentor
A detail in the great west doorway of Saint Brendan’s Cathedral, Clonfert, Co Galway (Photograph: Patrick Comerford, 2018)
Patrick Comerford
The Diocesan Training Programme for priests and readers in Limerick and Killaloe had a lively field trip yesterday [30 April 2018] to the three functioning cathedrals in the diocese.
We began in the morning in Saint Mary’s Cathedral, Limerick, moved on to Saint Flannan’s Cathedral, Killaloe, Co Clare, where we were shown around by the Dean of Killaloe, the Very Revd Gary Paulsen, before lunch, and finished at Saint Brendan’s Cathedral, Clonfert, Co Galway, where local parishioners welcomed us warmly and where I presided at our closing Eucharist.
It was a long day that no only took us to three cathedral, but also brought us through three provinces – Munster, Leinster and Connaught – and through five counties: Limerick, Clare, Tipperary, Offaly and Galway.
Although I have visited the cathedrals in Killaloe and Clonfert in the past, and have preached in Saint Flannan’s at an ordination in 1999 and again in 2016, this was my first time to visit both these cathedrals since I was installed as Precentor in the joint chapter of the three cathedrals on 19 February 2017, and my first opportunity to see the precentor’s stall in both Killaloe and Clonfert.
Saint Brendan’s Cathedral, Clonfert, was built in the 12th century at the site of an earlier 6th century monastic church said to have been founded by Saint Brendan.
The Diocese of Clonfert was definitively mapped out at the Synod of Rath Breasail in 1111, but the first stone cathedral on this site was not built for another half a century, ca 1167-1180.
The great west door of the cathedral has been described as the ‘crowning achievement’ of the Hiberno-Romanesque style (Photograph: Patrick Comerford, 2018)
The great west door of the cathedral has been described as the ‘crowning achievement’ of the Hiberno-Romanesque style in architecture and Irish Romanesque carving. It is a scheme depicting Christ in creation, with the Trinitarian theme of the pediment repeated in the triangles separating the human faces of the redeemed that project above animal heads, vegetable forms, animal-like inter-lacings, and the solid, mineral world.
The doorway consists of eight orders of jambs, all inclined inwards, surmounted first by seven orders of arches and then by a triangular pediment, bordered by carvings similar to rolled ropes or cables.
The rest of this doorway is an extraordinary mediaeval picture gallery. Above the apex of the pediment, two human heads protrude from the wall. In the pediment itself, ten more human heads – some bearded, some young and unshaven – appear between triangles with richly-carved ornamentations. Below this stage, more human heads are contained in the arches of a blind arcade immediately above the outermost order of the arch.
The orders of the arches display a variety of ornament, including flowers and beasts’ heads. The capitals are a veritable zoo of animal heads, including cats, horses, donkeys and dragons.
The innermost order is a replacement dating from the 15th century, and is a blue-grey limestone. Here, the carvings include an abbot, a bishop, a scroll of vine leaves and an angel.
Above the doorway, a pointed hood encloses triangles alternating with bizarre human heads. Below this, an arcade encloses more human heads. The supporting arches of the tower at the west end of the cathedral are also decorated with 15th century heads.
The chancel, altar and Romanesque windows in the chancel of Saint Brendan’s Cathedral, Clonfert (Photograph: Patrick Comerford, 2018)
I robed in the barrel-vaulted sacristy, off the north side of the chancel. This sacristy dates from the 15th century and has a fireplace as an unusual feature.
In the chancel, the early 13th century east windows are fine examples of late Romanesque windows. The stained-glass windows, depicting Saint Peter on the north and Saint Paul on the south, were donated by Thomas O’Connor in 1897 to celebrate Queen Victoria’s diamond jubilee.
The chancel arch was inserted in the 15th century, and is decorated with angels, a rosette and a mermaid holding a comb and mirror – perhaps a reference to the stories that grew up around Saint Brendan’s fabled voyages. The chancel floor is covered with encaustic tiles dating from 1870-1880.
A mermaid on the chancel arch in Saint Brendan’s Cathedral, Clonfert, Co Galway (Photograph: Patrick Comerford, 2018)
The cathedral had a Romanesque south transept, which is now in ruins, and a Gothic north transept, which has been removed.
The soft sandstone structure had weathered severely over the centuries. In 2000, Clonfert Cathedral was included in the 2000 World Monuments Watch by the World Monuments Fund. Because the cathedral has a small congregation and few parishioners with limited resources, outside support has been received from many organisations.
The bishop’s throne on the south side of the chancel dates from about 1850, and the altar, chapter stalls and pulpit date from around the same time, all beautifully carved in local oak.
The Precentor’s stall in the choir in Saint Brendan’s Cathedral, Clonfert, Co Galway (Photograph: Patrick Comerford, 2018)
The 16 stalls do not bear the titles of dignitaries or the names of prebendaries, but the Precentor’s stall is presumably the stall on the north side of the choir, opposite the dean’s stall.
Indeed, many reports in the 1830s and 1840s said repeatedly: ‘In the chapters of Tuam, Derry, Raphoe and Clonfert, there is neither precentor, chancellor, nor treasurer; in those of Elphin, Killalla and Achonry, there is neither chancellor nor treasurer; in those of Clogher and Emly, there is no treasurer; in those of Kildare and Waterford, the archdeacons are not members of the chapters.’
However, there is long list of Precentors of Clonfert, and one of my predecessors in this office was Robert Taylour (1689-1744), who built Ardgillan Castle, near Balbriggan, Co Dublin, in 1738.
Taylor was born in Cheshire, and studied at Trinity College, Dublin, before he was appointed Archdeacon of Kilmacduagh in 1714. He was appointed Precentor of Clonfert in 1722, while his brother-in-law, William Fitzgerald, was Bishop of Clonfert. Four years later , he was appointed Dean of Clonfert in 1726 succession to John Burdett.
Robert Taylor died unmarried in May 1744 and Ardgillan, together with its estate, passed to his eldest brother Sir Thomas Taylor (1686-1757), 2nd Baronet, of Headfort House, father of Thomas Taylor (1724-1795), 1st Earl of Bective.
The second earl became Marquess of Headfort and generations of the main branch of the Taylor or Taylour family continued to live at Headfort, Co Meath, and in Virginia, Co Cavan, while another branch of the family continued to live at Ardgillan Castle until 1962. The estate was sold in 1982 to Fingal County Council, which renovated the house, and it officially opened to the public in 1992.
Inside Saint Brendan’s Cathedral, Clonfert, Co Galway (Photograph: Patrick Comerford, 2018)
Patrick Comerford
The Diocesan Training Programme for priests and readers in Limerick and Killaloe had a lively field trip yesterday [30 April 2018] to the three functioning cathedrals in the diocese.
We began in the morning in Saint Mary’s Cathedral, Limerick, moved on to Saint Flannan’s Cathedral, Killaloe, Co Clare, where we were shown around by the Dean of Killaloe, the Very Revd Gary Paulsen, before lunch, and finished at Saint Brendan’s Cathedral, Clonfert, Co Galway, where local parishioners welcomed us warmly and where I presided at our closing Eucharist.
It was a long day that no only took us to three cathedral, but also brought us through three provinces – Munster, Leinster and Connaught – and through five counties: Limerick, Clare, Tipperary, Offaly and Galway.
Although I have visited the cathedrals in Killaloe and Clonfert in the past, and have preached in Saint Flannan’s at an ordination in 1999 and again in 2016, this was my first time to visit both these cathedrals since I was installed as Precentor in the joint chapter of the three cathedrals on 19 February 2017, and my first opportunity to see the precentor’s stall in both Killaloe and Clonfert.
Saint Brendan’s Cathedral, Clonfert, was built in the 12th century at the site of an earlier 6th century monastic church said to have been founded by Saint Brendan.
The Diocese of Clonfert was definitively mapped out at the Synod of Rath Breasail in 1111, but the first stone cathedral on this site was not built for another half a century, ca 1167-1180.
The great west door of the cathedral has been described as the ‘crowning achievement’ of the Hiberno-Romanesque style (Photograph: Patrick Comerford, 2018)
The great west door of the cathedral has been described as the ‘crowning achievement’ of the Hiberno-Romanesque style in architecture and Irish Romanesque carving. It is a scheme depicting Christ in creation, with the Trinitarian theme of the pediment repeated in the triangles separating the human faces of the redeemed that project above animal heads, vegetable forms, animal-like inter-lacings, and the solid, mineral world.
The doorway consists of eight orders of jambs, all inclined inwards, surmounted first by seven orders of arches and then by a triangular pediment, bordered by carvings similar to rolled ropes or cables.
The rest of this doorway is an extraordinary mediaeval picture gallery. Above the apex of the pediment, two human heads protrude from the wall. In the pediment itself, ten more human heads – some bearded, some young and unshaven – appear between triangles with richly-carved ornamentations. Below this stage, more human heads are contained in the arches of a blind arcade immediately above the outermost order of the arch.
The orders of the arches display a variety of ornament, including flowers and beasts’ heads. The capitals are a veritable zoo of animal heads, including cats, horses, donkeys and dragons.
The innermost order is a replacement dating from the 15th century, and is a blue-grey limestone. Here, the carvings include an abbot, a bishop, a scroll of vine leaves and an angel.
Above the doorway, a pointed hood encloses triangles alternating with bizarre human heads. Below this, an arcade encloses more human heads. The supporting arches of the tower at the west end of the cathedral are also decorated with 15th century heads.
The chancel, altar and Romanesque windows in the chancel of Saint Brendan’s Cathedral, Clonfert (Photograph: Patrick Comerford, 2018)
I robed in the barrel-vaulted sacristy, off the north side of the chancel. This sacristy dates from the 15th century and has a fireplace as an unusual feature.
In the chancel, the early 13th century east windows are fine examples of late Romanesque windows. The stained-glass windows, depicting Saint Peter on the north and Saint Paul on the south, were donated by Thomas O’Connor in 1897 to celebrate Queen Victoria’s diamond jubilee.
The chancel arch was inserted in the 15th century, and is decorated with angels, a rosette and a mermaid holding a comb and mirror – perhaps a reference to the stories that grew up around Saint Brendan’s fabled voyages. The chancel floor is covered with encaustic tiles dating from 1870-1880.
A mermaid on the chancel arch in Saint Brendan’s Cathedral, Clonfert, Co Galway (Photograph: Patrick Comerford, 2018)
The cathedral had a Romanesque south transept, which is now in ruins, and a Gothic north transept, which has been removed.
The soft sandstone structure had weathered severely over the centuries. In 2000, Clonfert Cathedral was included in the 2000 World Monuments Watch by the World Monuments Fund. Because the cathedral has a small congregation and few parishioners with limited resources, outside support has been received from many organisations.
The bishop’s throne on the south side of the chancel dates from about 1850, and the altar, chapter stalls and pulpit date from around the same time, all beautifully carved in local oak.
The Precentor’s stall in the choir in Saint Brendan’s Cathedral, Clonfert, Co Galway (Photograph: Patrick Comerford, 2018)
The 16 stalls do not bear the titles of dignitaries or the names of prebendaries, but the Precentor’s stall is presumably the stall on the north side of the choir, opposite the dean’s stall.
Indeed, many reports in the 1830s and 1840s said repeatedly: ‘In the chapters of Tuam, Derry, Raphoe and Clonfert, there is neither precentor, chancellor, nor treasurer; in those of Elphin, Killalla and Achonry, there is neither chancellor nor treasurer; in those of Clogher and Emly, there is no treasurer; in those of Kildare and Waterford, the archdeacons are not members of the chapters.’
However, there is long list of Precentors of Clonfert, and one of my predecessors in this office was Robert Taylour (1689-1744), who built Ardgillan Castle, near Balbriggan, Co Dublin, in 1738.
Taylor was born in Cheshire, and studied at Trinity College, Dublin, before he was appointed Archdeacon of Kilmacduagh in 1714. He was appointed Precentor of Clonfert in 1722, while his brother-in-law, William Fitzgerald, was Bishop of Clonfert. Four years later , he was appointed Dean of Clonfert in 1726 succession to John Burdett.
Robert Taylor died unmarried in May 1744 and Ardgillan, together with its estate, passed to his eldest brother Sir Thomas Taylor (1686-1757), 2nd Baronet, of Headfort House, father of Thomas Taylor (1724-1795), 1st Earl of Bective.
The second earl became Marquess of Headfort and generations of the main branch of the Taylor or Taylour family continued to live at Headfort, Co Meath, and in Virginia, Co Cavan, while another branch of the family continued to live at Ardgillan Castle until 1962. The estate was sold in 1982 to Fingal County Council, which renovated the house, and it officially opened to the public in 1992.
Inside Saint Brendan’s Cathedral, Clonfert, Co Galway (Photograph: Patrick Comerford, 2018)
23 April 2016
‘Wood banks and brakes
wash wet like lakes’ in
Virginia and Rathangan
In the Bluebell Woods in Killinthomas, near Rathangan, Co Kildare, this afternoon (Photograph: Patrick Comerford, 2016)
Patrick Comerford
I usually try to go for a walk on a beach at the weekend. But on Friday afternoon [22 April 2016], on my way to Belturbet, Co Cavan, I went for a walk along the shores of Lough Ramor in Virginia, and this afternoon [23 April] I went for a walk in the bluebell woods at Killinthomas, near Rathangan, Co Kildare.
Killinthomas Woods is an area of outstanding natural beauty, developed by Kildare County Council and Coillte. It is a mixed hardwood conifer forest with very diverse flora and fauna just a mile outside Rathangan village.
In all, the wood covers about 200 acre, and throughout the wood there are 10 km of signposted walks, leading into a wide variety of ecosystems. Although the woods are managed, the biodiversity among the trees has been left undisturbed.
A carpet of bluebells in Killnthomas Woods (Photograph: Patrick Comerford, 2016)
In Spring and early Summer, these woods are carpeted with bluebells and wild garlic. Bluebells grow best in partially shaded areas and grow under deciduous trees. But bluebells do not do well when they are sown with other flowers and they do not like being overcrowded by other varieties.
The trees and flowers are late this Spring, and the bluebells may not be at their best until the bank holiday weekend next weekend and the beginning of May.
The trails in the wood wrap around the trees, and this afternoon, two of us set off from the car park along Father Doyle’s Walk. All the walks are signposted from the carpark and through the forest.
When we found ourselves back in the car park, we set off once again along the Camp Walk that leads onto the Bluebell Walk, which is the highlight of the forest at this time of the year. The combination of drifts of bluebells and wild garlic, primroses and celandine topped by the fresh green leaves of the mature beech trees is good for soul.
There are Bluebell woods throughout Ireland and Britain. As a species, bluebells are a common indicator for ancient woodlands, so that bluebell woods may date back to at least 1600, if not earlier.
In Springtime, bluebell woods have carpets of flowering bluebells (hyacinthoides non-scripta) underneath newly forming leaf canopies. The thicker the summer canopy, the more the competitive ground-cover is suppressed, encouraging a dense carpet of bluebells, whose leaves mature and die down by early summer.
Other common woodland plants that accompany bluebells include the yellow rattle and the anemone.
Bluebells were beloved of the poet Gerard Manley Hopkins (Photograph: Patrick Comerford, 2016)
The Victorian poet and Jesuit Gerard Manley Hopkins (1844-1889), was a regular visitor to this area. Between 1886 and 1889, Monasterevin, Co Kildare, became one of his few sanctuaries in Ireland. He stayed there on at least seven occasions, as the guest of the Cassidy sisters and, although he was free of any pastoral duties, he said Mass in the oratory, occasionally assisting the parish priest, Bishop Michael Comerford (1830-1895), at the Holy Communion.
Hopkins had a keen fondness for bluebells, and he expressed this in his poem May Magnificat:
And azuring-over greybell makes
Wood banks and brakes wash wet like lakes
Long before he first visited Co Kildare, Hopkins wrote in his journal on 9 May 1871:
In the little wood opposite the light they stood in blackish spreads or sheddings like spots on a snake. The heads are then like thongs and solemn in grain and grape-colour. But in the clough through the light they come in falls of sky-colour washing the brows and slacks of the ground with vein-blue, thickening at the double, vertical themselves and the young grass and brake-fern combed vertical, but the brake struck the upright of all this with winged transomes. It was a lovely sight. – The bluebells in your hand baffle you with their inscape, made to every sense. If you draw your fingers through them they are lodged and struggle with a shock of wet heads; the long stalks rub and click and flatten to a fan on one another like your fingers themselves would when you passed the palms hard across one another, making a brittle rub and jostle like the noise of a hurdle strained by leaning against; then there is the faint honey smell and in the mouth the sweet gum when you bite them.
A year later, in the summer of 1872, Hopkins wrote of bluebells:
“I do not think I have ever seen anything more beautiful than the bluebell I have been looking at. I know the beauty of our Lord by it.”
By the shores of Lough Ramor in Virginia, Co Cavan, on Friday afternoon (Photograph: Patrick Comerford, 2016)
On Friday, on our way to Belturbet, two of us stopped at the Lakeside Manor Hotel in Virginia to take in the late afternoon lights on Lough Ramor.
It was warm, but every now and then the sun was partly covered by white and grey clouds that added to the silver streaks in the sky and on the lake water.
Later that evening, as we drove back from Belturbet to Dublin, there was a full moon in the sky and it reflections cast silver streaks of a very different hue across the dark waters of the lakes of Co Cavan.
Spring seems to have arrived in this part of Ireland. The bluebells should be in full bloom when April turns to May next weekend.
Evening lights on Lough Ramor in Virginia, Co Cavan (Photograph: Patrick Comerford, 2016)
May Magnificat, Gerard Manley Hopkins
May is Mary’s month, and I
Muse at that and wonder why:
Her feasts follow reason,
Dated due to season—
Candlemas, Lady Day;
But the Lady Month, May,
Why fasten that upon her,
With a feasting in her honour?
Is it only its being brighter
Than the most are must delight her?
Is it opportunest
And flowers finds soonest?
Ask of her, the mighty mother:
Her reply puts this other
Question: What is Spring?—
Growth in every thing—
Flesh and fleece, fur and feather,
Grass and greenworld all together;
Star-eyed strawberry-breasted
Throstle above her nested
Cluster of bugle blue eggs thin
Forms and warms the life within;
And bird and blossom swell
In sod or sheath or shell.
All things rising, all things sizing
Mary sees, sympathising
With that world of good,
Nature’s motherhood.
Their magnifying of each its kind
With delight calls to mind
How she did in her stored
Magnify the Lord.
Well but there was more than this:
Spring’s universal bliss
Much, had much to say
To offering Mary May.
When drop-of-blood-and-foam-dapple
Bloom lights the orchard-apple
And thicket and thorp are merry
With silver-surfed cherry
And azuring-over greybell makes
Wood banks and brakes wash wet like lakes
And magic cuckoocall
Caps, clears, and clinches all—
This ecstasy all through mothering earth
Tells Mary her mirth till Christ’s birth
To remember and exultation
In God who was her salvation.
Patrick Comerford
I usually try to go for a walk on a beach at the weekend. But on Friday afternoon [22 April 2016], on my way to Belturbet, Co Cavan, I went for a walk along the shores of Lough Ramor in Virginia, and this afternoon [23 April] I went for a walk in the bluebell woods at Killinthomas, near Rathangan, Co Kildare.
Killinthomas Woods is an area of outstanding natural beauty, developed by Kildare County Council and Coillte. It is a mixed hardwood conifer forest with very diverse flora and fauna just a mile outside Rathangan village.
In all, the wood covers about 200 acre, and throughout the wood there are 10 km of signposted walks, leading into a wide variety of ecosystems. Although the woods are managed, the biodiversity among the trees has been left undisturbed.
A carpet of bluebells in Killnthomas Woods (Photograph: Patrick Comerford, 2016)
In Spring and early Summer, these woods are carpeted with bluebells and wild garlic. Bluebells grow best in partially shaded areas and grow under deciduous trees. But bluebells do not do well when they are sown with other flowers and they do not like being overcrowded by other varieties.
The trees and flowers are late this Spring, and the bluebells may not be at their best until the bank holiday weekend next weekend and the beginning of May.
The trails in the wood wrap around the trees, and this afternoon, two of us set off from the car park along Father Doyle’s Walk. All the walks are signposted from the carpark and through the forest.
When we found ourselves back in the car park, we set off once again along the Camp Walk that leads onto the Bluebell Walk, which is the highlight of the forest at this time of the year. The combination of drifts of bluebells and wild garlic, primroses and celandine topped by the fresh green leaves of the mature beech trees is good for soul.
There are Bluebell woods throughout Ireland and Britain. As a species, bluebells are a common indicator for ancient woodlands, so that bluebell woods may date back to at least 1600, if not earlier.
In Springtime, bluebell woods have carpets of flowering bluebells (hyacinthoides non-scripta) underneath newly forming leaf canopies. The thicker the summer canopy, the more the competitive ground-cover is suppressed, encouraging a dense carpet of bluebells, whose leaves mature and die down by early summer.
Other common woodland plants that accompany bluebells include the yellow rattle and the anemone.
Bluebells were beloved of the poet Gerard Manley Hopkins (Photograph: Patrick Comerford, 2016)
The Victorian poet and Jesuit Gerard Manley Hopkins (1844-1889), was a regular visitor to this area. Between 1886 and 1889, Monasterevin, Co Kildare, became one of his few sanctuaries in Ireland. He stayed there on at least seven occasions, as the guest of the Cassidy sisters and, although he was free of any pastoral duties, he said Mass in the oratory, occasionally assisting the parish priest, Bishop Michael Comerford (1830-1895), at the Holy Communion.
Hopkins had a keen fondness for bluebells, and he expressed this in his poem May Magnificat:
And azuring-over greybell makes
Wood banks and brakes wash wet like lakes
Long before he first visited Co Kildare, Hopkins wrote in his journal on 9 May 1871:
In the little wood opposite the light they stood in blackish spreads or sheddings like spots on a snake. The heads are then like thongs and solemn in grain and grape-colour. But in the clough through the light they come in falls of sky-colour washing the brows and slacks of the ground with vein-blue, thickening at the double, vertical themselves and the young grass and brake-fern combed vertical, but the brake struck the upright of all this with winged transomes. It was a lovely sight. – The bluebells in your hand baffle you with their inscape, made to every sense. If you draw your fingers through them they are lodged and struggle with a shock of wet heads; the long stalks rub and click and flatten to a fan on one another like your fingers themselves would when you passed the palms hard across one another, making a brittle rub and jostle like the noise of a hurdle strained by leaning against; then there is the faint honey smell and in the mouth the sweet gum when you bite them.
A year later, in the summer of 1872, Hopkins wrote of bluebells:
“I do not think I have ever seen anything more beautiful than the bluebell I have been looking at. I know the beauty of our Lord by it.”
By the shores of Lough Ramor in Virginia, Co Cavan, on Friday afternoon (Photograph: Patrick Comerford, 2016)
On Friday, on our way to Belturbet, two of us stopped at the Lakeside Manor Hotel in Virginia to take in the late afternoon lights on Lough Ramor.
It was warm, but every now and then the sun was partly covered by white and grey clouds that added to the silver streaks in the sky and on the lake water.
Later that evening, as we drove back from Belturbet to Dublin, there was a full moon in the sky and it reflections cast silver streaks of a very different hue across the dark waters of the lakes of Co Cavan.
Spring seems to have arrived in this part of Ireland. The bluebells should be in full bloom when April turns to May next weekend.
Evening lights on Lough Ramor in Virginia, Co Cavan (Photograph: Patrick Comerford, 2016)
May Magnificat, Gerard Manley Hopkins
May is Mary’s month, and I
Muse at that and wonder why:
Her feasts follow reason,
Dated due to season—
Candlemas, Lady Day;
But the Lady Month, May,
Why fasten that upon her,
With a feasting in her honour?
Is it only its being brighter
Than the most are must delight her?
Is it opportunest
And flowers finds soonest?
Ask of her, the mighty mother:
Her reply puts this other
Question: What is Spring?—
Growth in every thing—
Flesh and fleece, fur and feather,
Grass and greenworld all together;
Star-eyed strawberry-breasted
Throstle above her nested
Cluster of bugle blue eggs thin
Forms and warms the life within;
And bird and blossom swell
In sod or sheath or shell.
All things rising, all things sizing
Mary sees, sympathising
With that world of good,
Nature’s motherhood.
Their magnifying of each its kind
With delight calls to mind
How she did in her stored
Magnify the Lord.
Well but there was more than this:
Spring’s universal bliss
Much, had much to say
To offering Mary May.
When drop-of-blood-and-foam-dapple
Bloom lights the orchard-apple
And thicket and thorp are merry
With silver-surfed cherry
And azuring-over greybell makes
Wood banks and brakes wash wet like lakes
And magic cuckoocall
Caps, clears, and clinches all—
This ecstasy all through mothering earth
Tells Mary her mirth till Christ’s birth
To remember and exultation
In God who was her salvation.
22 April 2016
Following God’s leading by the
lakes and rivers of Co Cavan
Patrick Comerford
I am in Belturbet, Co Cavan, this evening [22 April 2016] for the institution of my friend and colleague, the Revd Tanya Woods, as the Rector of Annagh. Tanya and I were students together, and then she was back as a student in the Theological Institute again in 2012-2013.
I wonder whether we had ideas when our paths crossed during those years where God’s call would lead us in our lives and in our ministry.
Tanya invited me to preach at the Harvest Thanksgiving Service in Belturbet 2½ years ago, and I was in the same church two years earlier for the ordination as deacon of one of my students, the Revd Naomi Quinn.
I spent much of this morning seeing my GP about an inflammation in my lungs and a cough that has persisted for most of this week since I almost lost my voice last Sunday. I fear that this has been caused by my sarcoidosis flaring up on my lungs and as a post-op reaction to medical procedures two weeks ago.
But this afternoon it was a pleasure to take the journey from Dublin through the countryside, villages and small towns of Co Meath and Co Cavan, being refreshed by the views of the landscape, the hills and the lakes. And passing through Virginia and Lough Ramor always brings back memories of a holiday many, many years ago, when I was in my teens in 1967.
I had finished my Intermediate Certificate exams, and I was about to face into the two-year cycle for the Leaving Certificate exams in Gormanston.
This was the summer of the Six-Day War in the Middle East, but it was also the year of Scott McKenzie and The Streets of San Francisco. My father tried to teach me how to play golf and he took me out rowing on Lough Ramor, hoping to persuade me of sensible, solid career choices. But my mind was changing, my values were about to mature and I had no idea where I was going.
The Church of Ireland parish church in Belturbet, known as Annagh, stands on a prominent hill at the top of this border town, just 4 km from the border between Co Cavan and Co Fermanagh, 36 km south of Enniskillen and 14 km from Cavan town. This is one of best places for crossing the River Erne, which meanders through the fields and meadows immediately below the hilltop on which the church stands.
When the Anglo-Normans arrived in Co Cavan in the early 13th century, Walter de Lacy built a motte-and-bailey on Turbot Island. The fort was probably made of wood and has not survived, although the steep mound of earth where it was built can still to be seen.
Belturbet celebrated its 400th anniversary as a planned town in 2010. The town was first was developed around 1610 by Stephen Butler. The Butlers also gave their name to nearby Newtownbutler and held the title of Earl of Lanesborough in the Irish peerage. The titles, which date back to Theophilus Butler (1669-1723) and his brother, Brinsley Butler (1670-1735), who were MPs for Belturbet, Kells and Cavan at different times in the early 18th century, became extinct in 1998 at the death of Denis Anthony Brian Butler, 9th Earl of Lanesborough (1918–1998).
Belturbet retains much of its original layout. The road from neighbouring Butler’s Bridge leads into Butler Street and the Main Street leads to the square or the Diamond, where all the town’s important buildings cluster together.
When John Wesley passed through Belturbet in 1760, he described it as “a town in which there is neither Papist nor Presbyterian; but, to supply that defect, there are Sabbath-breakers, drunkards, and common swearers in abundance.”
Belturbet is mentioned by James Joyce in Ulysses in the fifteenth episode, Circe, where Cissy Caffrey says: “More luck to me. Cavan, Cootehill and Belturbet.”
Annagh parish church dominates the skyline of Belturbet, standing on the highest point in the town. The church was built between 1622 and 1634 on the site of an earlier church, but is also said to stand on the site of a former O’Reilly castle. The church has a fine tower and spire, and inside there is beautiful fan-vaulted ceiling, Victorian tiling and family monuments dating back to the 17th century.
In the churchyard, there are impressive vaults and mausoleums to local families. As we mark the centenary of World War I, it is worth seeking out the grave of James Somers, a local parishioner who was decorated with the Victoria Cross in World War I.
Below the churchyard, the River Erne wends its way through this border countryside. Back in 1967, on that small rowing boat in Lough Ramor, I had no idea where I was going. As I passed the shores of Lough Ramor late this afternoon, and later this evening as I watched the River Erne meander through the Cavan and Fermanagh countryside, I wondered whether we ever know where we are going, and whether we are ever open enough to how God is leading us where God is taking us.
05 January 2016
An Epiphany illustration for
a church magazine in Virginia
My photograph of an Ethiopian icon on the cover of ‘Peaks Postings’
Patrick Comerford
My photograph of an Ethiopian icon of the Visit of the Magi is being used this week to illustrate the cover of a Presbyterian church magazine in Virginia. Peaks Postings is the magazine of the Presbytery of the Peaks.
My photograph appears on the front cover of Peaks Postings vol 10, issue 1, which is published today [5 January 2016], edited by the Revd Jeff Binder.
The Presbytery of the Peaks, located from the Blue Ridge Mountains to Southside Virginia, has 124 Presbyterian congregations with over 15,000 members sharing in ministry and mission.
The Presbytery of the Peaks includes 129 churches, spanning parts of Central Virginia, Southside, the New River Valley, and Allegheny Highlands. The antecedent presbyteries had their origin in some cases as far back as the 18th century. The Presbytery of the Peaks was formed in 1989 following the reunion of the Presbyterian Church, US, and the United Presbyterian Church, USA, in 1983.
In whole or in part, congregations from Southern Virginia Presbytery (UPCUSA), Fincastle Presbytery (PCUS) and Blue Ridge Presbytery (PCUS) came together 121 years after the division arising from the American Civil War.
Each of these presbyteries came into this union with its own rich history of mission. The oldest congregation, Old Concord Presbyterian Church in Spout Spring, was founded in 1735. The most recent congregation, Forest Presbyterian Church in Forest, was planted in 1998 in the burgeoning suburbs west of Lynchburg.
Several African-American congregations owe their origin to Presbyterian mission work among the newly-freed slaves in the aftermath of the Civil War. Three of the ‘rock’ churches were established in the depression years of the last century by the Revd Bob Childress (1890-1956), the Presbyterian minister known as “The Man who Moved a Mountain.”
His congregations did much to bring education and economic development to the Buffalo Mountain area of Floyd County, Virginia. And three of these ‘Rock Churches’ continue to carry out ministry along the crest of the Blue Ridge.
The presbytery’s work in international mission in Haiti and Central America – involving annual study and travel exchanges, sister church relationships, and mutual sharing of gifts – has enriched the life of many of the congregations over the last 25 years.
Some 100 of Peak’s 133 congregations have fewer than 100 members, while large city congregations are based in Roanoke, Lynchburg, Martinsville, and Danville.
As the Presbytery faces the challenges of the new century, it declares its mission is to enhance, equip and empower congregations and leaders to become bold servants of transformation for the glory of the Triune God.
Patrick Comerford
My photograph of an Ethiopian icon of the Visit of the Magi is being used this week to illustrate the cover of a Presbyterian church magazine in Virginia. Peaks Postings is the magazine of the Presbytery of the Peaks.
My photograph appears on the front cover of Peaks Postings vol 10, issue 1, which is published today [5 January 2016], edited by the Revd Jeff Binder.
The Presbytery of the Peaks, located from the Blue Ridge Mountains to Southside Virginia, has 124 Presbyterian congregations with over 15,000 members sharing in ministry and mission.
The Presbytery of the Peaks includes 129 churches, spanning parts of Central Virginia, Southside, the New River Valley, and Allegheny Highlands. The antecedent presbyteries had their origin in some cases as far back as the 18th century. The Presbytery of the Peaks was formed in 1989 following the reunion of the Presbyterian Church, US, and the United Presbyterian Church, USA, in 1983.
In whole or in part, congregations from Southern Virginia Presbytery (UPCUSA), Fincastle Presbytery (PCUS) and Blue Ridge Presbytery (PCUS) came together 121 years after the division arising from the American Civil War.
Each of these presbyteries came into this union with its own rich history of mission. The oldest congregation, Old Concord Presbyterian Church in Spout Spring, was founded in 1735. The most recent congregation, Forest Presbyterian Church in Forest, was planted in 1998 in the burgeoning suburbs west of Lynchburg.
Several African-American congregations owe their origin to Presbyterian mission work among the newly-freed slaves in the aftermath of the Civil War. Three of the ‘rock’ churches were established in the depression years of the last century by the Revd Bob Childress (1890-1956), the Presbyterian minister known as “The Man who Moved a Mountain.”
His congregations did much to bring education and economic development to the Buffalo Mountain area of Floyd County, Virginia. And three of these ‘Rock Churches’ continue to carry out ministry along the crest of the Blue Ridge.
The presbytery’s work in international mission in Haiti and Central America – involving annual study and travel exchanges, sister church relationships, and mutual sharing of gifts – has enriched the life of many of the congregations over the last 25 years.
Some 100 of Peak’s 133 congregations have fewer than 100 members, while large city congregations are based in Roanoke, Lynchburg, Martinsville, and Danville.
As the Presbytery faces the challenges of the new century, it declares its mission is to enhance, equip and empower congregations and leaders to become bold servants of transformation for the glory of the Triune God.
15 February 2015
A 200-year-old house that was once
home to an Archbishop of Dublin
Kilvare House, now known as Cheeverstown House … as Kilvare House it was home to an Archbishop of Dublin (Photograph: Patrick Comerford, 2015)
Patrick Comerford
I was at lunch this afternoon in Corfu Restaurant in Parliament Street in Dublin, celebrating the sixtieth birthday of a dear friend, with her family and friends.
On the way home, I realised that I had never seen Cheeverstown House, which stands across the road from Templeogue House. Although the house stands with its back to Templeogue Road, close to the Spawell junction, it is an interesting and curious house, originally known as Kilvare House, and history that stretches back more than 200 years.
Rocque’s map shows that a house stood here on of 1760, but it is not named. Kilvare House may have been built on the site in 1800, with its back to the road, faces the River Dodder and the Dublin Mountains. Here, the River Dodder forms a great loop that encloses the property on three sides.
Sir Compton Domvile, who lived across the road from Kilvare House in Templeogue House, did not like the prospect of his ancestral home being overlooked by the new Kilvare House, and had a 30 ft wall built so his property would not be overlooked. Sir Compton Pocklington Domville of Templeogue House was a son-in-law of Bishop Charles Lindsay of Kildare, and in 1815 he was given the tile of baronet.
By 1812, Kilvare House was the home of Jeffrey Foot, the eldest son of Lundy Foot (1735-1805), a wealthy tobacconist. Foot built a wall alongside the River Dodder to prevent flooding, but the resulting removal of stone and shingle in building the wall meant the Dodder never flooded at the time. Another brother, also Lundy Foot, built the first house at Orlagh, now a retreat centre run by the Augustinians.
Jeffrey Foot later moved to Holly Park outside Rathfarnham, and died in 1824. Holly Park would became the nucleus of Saint Columba’s College, while Jeffrey Foot’s son, Canon Lundy Foot (1793-1873), was the first Rector of Whitechurch Parish.
Kilvare House … parts of the house may have been salvaged from the Tallagh Palace of the Archbishops of Dublin (Photograph: Patrick Comerford, 2015)
Archbishop of Dublin, William Magee (1766-1831), moved to Kilvare House about 1822 when he became Archbishop of Dublin. He leased Tallaght Castle, which had been the country seat of the Archbishops of Dublin for centuries, to Major James Palmer (1780-1850), Inspector General of Irish Prisons and son of Archdeacon Henry Palmer of Ossory.
The lease included a condition that Major Palmer must demolish the old castle lest it ever become a monastery. Palmer dismantled all but the mediaeval tower, and from the materials built himself Tallaght House on the site of the present Dominican retreat house. It is said that as the old palace in Tallaght was being demolished, Magee salvaged some elements from the old castle and incorporated them into Kilvare House, including the curious chimney pieces and other features.
Magee was an opponent of both the Act of Union and Catholic Emancipation. He was born in Enniskillen, Co Fermanagh, the son of a wealthy Scottish Presbyterian merchant who was later reduced to poverty. After graduating from Trinity College Dublin, Magee was ordained deacon in old Saint Kevin’s Church, Dublin, on 25 May 1790. He became Professor of Mathematics in TCD in 1800, Archbishop King’s Lecturer in Divinity in 1808, and Regius Professor of Greek in 1809.
Magee became Dean of Cork in 1813 and Bishop of Raphoe in 1819. Meanwhile, he was also Dean of the Chapel Royal at Dublin Castle (1821-1822), before becoming Archbishop of Dublin in 1822.
Magee was living at Kilvare House in in 1829, but died at Redesdale in Stillorgan, Co Dublin, on 18 August 1831, and was buried in the old churchyard in Rathfarnham village. He was the grandfather of Archbishop William Connor Magee (1821-1891) of York.
I like two of the quotes attributed to the younger Archbishop Magee: “The man who makes no mistakes does not usually make anything” (1868). “I should say it would be better that England should be free than that England should be compulsorily sober” (1872).
The bust of Archbishop William Magee of York, former Rector of Enniskillen, in the Henry Jones Room in the Old Library in Trinity College Dublin (Photograph: Patrick Comerford)
John Sealy Townsend, law adviser to Dublin Castle and then Master in Chancery, later lived at Kilvare House. Master Townsend, as he was known, was from Co Cork and was an eccentric character. When he thought his guests had too much of his wine to drink at dinner, he would pretend to nod off and fall asleep at the table.
One evening, as he pretended to doze at the dinner table, Townsend’s guest and neighbour, BT Ottley of Delaford, who was Commissioner of Public Works, took his place and lavishly passed around more wine to the other guests. Townsend was so put out that he never again invited Ottley to dinner.
Townsend was so mean with his money that when he died he had accumulated a fortune of over £100,000 which passed to his heirs.
By the end of the 19th century, Kilvare House was the home of John E Roche and his family. In 1880, the house was taken by John McConchy, a miller, and probably a relation of the family who operated the mill opposite.
The Cheeverstown Convalescent Home for Children, founded in 1904, moved from Clondalkin in 1922, taking its name with it, so that Kilvare House became Cheeverstown House around 1933.
Until 1972, about 700 children were provided with convalescent care each year for conditions like whooping cough and measles. Later, Saint Michael’s House took charge of the house as a special care unit for people with intellectual disabilities. The new Cheeverstown Village was opened in 1984.
A nearby housing estate named Kilvere preserves the memory of the original name of the house.
Earlier in the weekend, I spent Saturday afternoon [14 February 2015] on the shores of Lough Ramor, outside Virginia, Co Cavan.
Friends I have known for almost a quarter of a century – we first met in Bucharest in 1991 – had invited me to bless their house at Munterconnaught, close to the shores of the lake.
It was a romantic setting for Saint Valentine’s Day, and despite the earlier grey skies and grey clouds on the east side of the lake earlier in the afternoon, the weather lifted on the west side of the lake, looking across from Munterconnaught to Virginia on the other side.
I learned to row on this lake almost 50 years ago as teenager in 1967, and it retains all its charm and wonder.
On the western shores of Lough Ramor on Saturday afternoon (Photograph: Patrick Comerford, 2015)
For other postings on the architectural heritage of South Dublin see:
Berwick Hall.
The Bottle Tower, Churchtown.
Brookvale House, Rathfarnham.
Camberley House, Churchtown.
Dartry House, Orwell Park, Rathfarnham.
Ely Arch, Rathfarnham.
Ely House, Nutgrove Avenue, Rathfarnham.
Fernhurst, 14 Orwell Road, Rathgar.
Fortfield House, Hyde Park, Terenure.
No 201 Harold’s Cross Road, the birthplace of Richard Allen.
Homestead, Sandyford Road, Dundrum.
Kilvare House, also known as Cheeverstown House, Templeogue Road.
Knocklyon Castle.
Laurelmere Lodge, Marlay Park.
Marlay Park.
Mountain View House, Beaumont Avenue, Churchtown.
Newbrook House, Taylor’s Lane, Rathfarnham.
Old Bawn House, Tallaght.
Rathfarnham Castle.
Sally Park, Fihouse.
Scholarstown House, Knocklyon.
Silveracre House, off Sarah Curran Avenue, Rathfarnham.
Synge House, Newtwon Villas, Churchtown, and No 4 Orwell Park, Rathgar.
Templeogue House.
Washington House, Butterfield Avenue, Rathfarnham.
Westbourne House, off Rathfarnham Road.
Patrick Comerford
I was at lunch this afternoon in Corfu Restaurant in Parliament Street in Dublin, celebrating the sixtieth birthday of a dear friend, with her family and friends.
On the way home, I realised that I had never seen Cheeverstown House, which stands across the road from Templeogue House. Although the house stands with its back to Templeogue Road, close to the Spawell junction, it is an interesting and curious house, originally known as Kilvare House, and history that stretches back more than 200 years.
Rocque’s map shows that a house stood here on of 1760, but it is not named. Kilvare House may have been built on the site in 1800, with its back to the road, faces the River Dodder and the Dublin Mountains. Here, the River Dodder forms a great loop that encloses the property on three sides.
Sir Compton Domvile, who lived across the road from Kilvare House in Templeogue House, did not like the prospect of his ancestral home being overlooked by the new Kilvare House, and had a 30 ft wall built so his property would not be overlooked. Sir Compton Pocklington Domville of Templeogue House was a son-in-law of Bishop Charles Lindsay of Kildare, and in 1815 he was given the tile of baronet.
By 1812, Kilvare House was the home of Jeffrey Foot, the eldest son of Lundy Foot (1735-1805), a wealthy tobacconist. Foot built a wall alongside the River Dodder to prevent flooding, but the resulting removal of stone and shingle in building the wall meant the Dodder never flooded at the time. Another brother, also Lundy Foot, built the first house at Orlagh, now a retreat centre run by the Augustinians.
Jeffrey Foot later moved to Holly Park outside Rathfarnham, and died in 1824. Holly Park would became the nucleus of Saint Columba’s College, while Jeffrey Foot’s son, Canon Lundy Foot (1793-1873), was the first Rector of Whitechurch Parish.
Kilvare House … parts of the house may have been salvaged from the Tallagh Palace of the Archbishops of Dublin (Photograph: Patrick Comerford, 2015)
Archbishop of Dublin, William Magee (1766-1831), moved to Kilvare House about 1822 when he became Archbishop of Dublin. He leased Tallaght Castle, which had been the country seat of the Archbishops of Dublin for centuries, to Major James Palmer (1780-1850), Inspector General of Irish Prisons and son of Archdeacon Henry Palmer of Ossory.
The lease included a condition that Major Palmer must demolish the old castle lest it ever become a monastery. Palmer dismantled all but the mediaeval tower, and from the materials built himself Tallaght House on the site of the present Dominican retreat house. It is said that as the old palace in Tallaght was being demolished, Magee salvaged some elements from the old castle and incorporated them into Kilvare House, including the curious chimney pieces and other features.
Magee was an opponent of both the Act of Union and Catholic Emancipation. He was born in Enniskillen, Co Fermanagh, the son of a wealthy Scottish Presbyterian merchant who was later reduced to poverty. After graduating from Trinity College Dublin, Magee was ordained deacon in old Saint Kevin’s Church, Dublin, on 25 May 1790. He became Professor of Mathematics in TCD in 1800, Archbishop King’s Lecturer in Divinity in 1808, and Regius Professor of Greek in 1809.
Magee became Dean of Cork in 1813 and Bishop of Raphoe in 1819. Meanwhile, he was also Dean of the Chapel Royal at Dublin Castle (1821-1822), before becoming Archbishop of Dublin in 1822.
Magee was living at Kilvare House in in 1829, but died at Redesdale in Stillorgan, Co Dublin, on 18 August 1831, and was buried in the old churchyard in Rathfarnham village. He was the grandfather of Archbishop William Connor Magee (1821-1891) of York.
I like two of the quotes attributed to the younger Archbishop Magee: “The man who makes no mistakes does not usually make anything” (1868). “I should say it would be better that England should be free than that England should be compulsorily sober” (1872).
The bust of Archbishop William Magee of York, former Rector of Enniskillen, in the Henry Jones Room in the Old Library in Trinity College Dublin (Photograph: Patrick Comerford)
John Sealy Townsend, law adviser to Dublin Castle and then Master in Chancery, later lived at Kilvare House. Master Townsend, as he was known, was from Co Cork and was an eccentric character. When he thought his guests had too much of his wine to drink at dinner, he would pretend to nod off and fall asleep at the table.
One evening, as he pretended to doze at the dinner table, Townsend’s guest and neighbour, BT Ottley of Delaford, who was Commissioner of Public Works, took his place and lavishly passed around more wine to the other guests. Townsend was so put out that he never again invited Ottley to dinner.
Townsend was so mean with his money that when he died he had accumulated a fortune of over £100,000 which passed to his heirs.
By the end of the 19th century, Kilvare House was the home of John E Roche and his family. In 1880, the house was taken by John McConchy, a miller, and probably a relation of the family who operated the mill opposite.
The Cheeverstown Convalescent Home for Children, founded in 1904, moved from Clondalkin in 1922, taking its name with it, so that Kilvare House became Cheeverstown House around 1933.
Until 1972, about 700 children were provided with convalescent care each year for conditions like whooping cough and measles. Later, Saint Michael’s House took charge of the house as a special care unit for people with intellectual disabilities. The new Cheeverstown Village was opened in 1984.
A nearby housing estate named Kilvere preserves the memory of the original name of the house.
Earlier in the weekend, I spent Saturday afternoon [14 February 2015] on the shores of Lough Ramor, outside Virginia, Co Cavan.
Friends I have known for almost a quarter of a century – we first met in Bucharest in 1991 – had invited me to bless their house at Munterconnaught, close to the shores of the lake.
It was a romantic setting for Saint Valentine’s Day, and despite the earlier grey skies and grey clouds on the east side of the lake earlier in the afternoon, the weather lifted on the west side of the lake, looking across from Munterconnaught to Virginia on the other side.
I learned to row on this lake almost 50 years ago as teenager in 1967, and it retains all its charm and wonder.
On the western shores of Lough Ramor on Saturday afternoon (Photograph: Patrick Comerford, 2015)
For other postings on the architectural heritage of South Dublin see:
Berwick Hall.
The Bottle Tower, Churchtown.
Brookvale House, Rathfarnham.
Camberley House, Churchtown.
Dartry House, Orwell Park, Rathfarnham.
Ely Arch, Rathfarnham.
Ely House, Nutgrove Avenue, Rathfarnham.
Fernhurst, 14 Orwell Road, Rathgar.
Fortfield House, Hyde Park, Terenure.
No 201 Harold’s Cross Road, the birthplace of Richard Allen.
Homestead, Sandyford Road, Dundrum.
Kilvare House, also known as Cheeverstown House, Templeogue Road.
Knocklyon Castle.
Laurelmere Lodge, Marlay Park.
Marlay Park.
Mountain View House, Beaumont Avenue, Churchtown.
Newbrook House, Taylor’s Lane, Rathfarnham.
Old Bawn House, Tallaght.
Rathfarnham Castle.
Sally Park, Fihouse.
Scholarstown House, Knocklyon.
Silveracre House, off Sarah Curran Avenue, Rathfarnham.
Synge House, Newtwon Villas, Churchtown, and No 4 Orwell Park, Rathgar.
Templeogue House.
Washington House, Butterfield Avenue, Rathfarnham.
Westbourne House, off Rathfarnham Road.
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