Visiting Quemerford Road in Islington this week in search of links with the Quemerford and Comerford family names (Photograph: Patrick Comerford, 2026)
Patrick Comerford
Islington, an inner-city area in north London, is a mainly residential district of Inner London, extending from Islington High Street to Highbury Fields and Regent’s Canal, and encompassing the area around the busy High Street, Upper Street, Essex Road and Southgate Road to the east.
Islington is known for left-wing and radical politics, and the local MPs are Jeremy Corbyn ( Islington North) and Emily Thornberry (Islington South and Finsbury).
I was in Islington briefly earlier this week because I have long been intrigued by the name of Quemerford Road. Despite the strong links over the centuries between the Comerford family in Kilkenny, Wexford and Waterford and the Comberford family of Comberford family of Comberford Hall near Lichfield and Tamworth in Staffordshire, the name Comerford actually derives from Quemerford, a small village that is now part of Calne in Wiltshire.
The first member of the family using the name of Quemerford village was Bartholomew de Quemerford, who was living 800 years ago, ca 1230-1240. By the early 14th century, Philip of Cummerford or Philip de Quemerford and his family were living in Co Kilkenny, and the spelling Quemerford continued to be used in the family in Kilkenny, Wexford and Waterford until the late 16th century.
As I caught the underground from King’s Cross to Caledonian Road to visit Islington earlier this week, I wanted to find out whether the name of Quemerford Road was linked with the early family members or was associated with Quemerford in Wiltshire.
Quemerford Road in Islington … given its name by Lord Islington in December 1911 (Photograph: Patrick Comerford, 2026)
Mediaeval Islington was a part of the estates of the Bishop of London and the Dean and Chapter of Saint Paul’s Cathedral. The first recorded church, Saint Mary’s, was built in the 12th century and was replaced in the 15th century. A greatest expansion in housing transformed the whole parish the 19th century. The population was 10,000 in 1801, but by 1891 it had expanded to almost 320,000.
At first, large well-built houses and fashionable squares attracted clerks, artisans and professionals to Islington. However, from the mid-19th century the poor were being displaced by clearances in inner London to build new railway stations and goods yards. Many of the displaced people moved to Islington, where houses became homes to many families, and Islington moved from being attractive for the ‘better off’ and became ‘unfashionable’.
Locations in Islington appear in many works by Charles Dickens, including: Oliver Twist (1837-1839), where Mr Brownlow’s house is in Pentonville, and several scenes are set in Islington; David Copperfield (1849-1850), in which Wilkins Micawber lives in City Road; and Bleak House (1852-1853), where William Guppy lives in Pentonville.
The completion of the Victoria line and the redevelopment of Angel tube station created the conditions for developers to renovate many early Victorian and Georgian townhouses in Islington and to build new developments. But Islington fell into a long decline, and by the mid-20th century it was largely run-down and a by-word for urban poverty.
The remaining Georgian terraces were rediscovered by middle-class families from the 1960s on. Many houses were rehabilitated, and the area became newly fashionable with gentrification. The new residents included people who were central in the New Labour movement, including Tony Blair before his 1997 general election victory. According to The Guardian in 2006, ‘Islington is widely regarded as the spiritual home of Britain's left-wing intelligentsia.’
Islington is the most densely populated borough in the UK, with a density of 138.7 people per hectare, compared to an average of 52.0 for London. It is a diverse district with private houses and apartments not far from social housing in neighbouring wards such as Finsbury and Clerkenwell to the south, Bloomsbury and King’s Cross to the west, and Highbury to the north-west, and the Hackney districts of De Beauvoir and Old Street to the north-east.
Quemerford Road in Islington takes its name from Quemerford Gate Farm, sold by Lord Islington in 1914 (Photograph: Patrick Comerford, 2026)
Quemerford Road, Islington, is a small, quiet residential road in London N7, near the Holloway area. It was formed and named at the end of 1911 from a section of what was previously Widdenham Road, which in turn dates from 1906. The street was named after Quemerford, a small village on the outskirts of Calne in West Wiltshire.
According to local records and local history, this specific portion of Widdenham Road was re-designated as Quemerford Road in December 1911. It connects Biddestone Road, Stock Orchard Crescent and Widdenham Road, all of which were part of the wider residential development of the Holloway and Barnsbury fringes of Islington in the early 20th century.
The name of Quemerford Road was formalised when the local council approved an order of the London County Council to rename ‘the street leading out of Stock Orchard Crescent.’
But I learned that the cluster of names of Quemerford Road, Stock Orchard Crescent, Widdenham Road, Hillmarton Road, Beacon Hill and Biddestone Road all come from places in Wiltshire and all were suggested by John Poynder Dickson Poynder (1866-1936), 1st Baron Islington, who was MP for Chippenham (1892-1910) in Wiltshire and owned much property in both Chippenham and Islington.
Widdenham Road in Islington once extended through to Quemerford Road (Photograph: Patrick Comerford, 2026)
Quemerford Gate Farm belonged to the Street family in the 18th century. It was bought by 1774 by the Revd James Mayo, Vicar of Avebury, and by the early 19th century it belonged to Thomas Poynder, lord of Hilmarton Manor. Quemerford Gate Farm descended with Hilmarton Manor and Upper Whitley farm in the Poynder family until 1914, when it was sold by John Dickson Poynder, Lord Islington.
Hilmarton is a village in North Wiltshire, between the towns of Calne and Wootton Bassett.
Stock and Stockley are immediately west of Quemerford and the Poynder family owned Stock Orchard Farm from 1822 or 1823. By 1885, the farmhouse at Stock Orchard had been demolished and all the buildings of Stock Orchard Farm had been demolished by the late 20th century.
Biddestone is a village 3 or 4 miles west of Chippenham. Widdenham is a small, isolated rural locality within the civil parish of Colerne and near Box in the Wiltshire.
Biddestone Road off Quemerford Road in Islington takes its name from Biddestone, a village near Chippenham (Photograph: Patrick Comerford, 2026)
Lord Islington, John Poynder Dickson-Poynder (1866-1936), who gave the names of Quemerford and other places in Wiltshire to these streets in Islington, was a Conservative and then a Liberal politician, and was the Governor of New Zealand in 1910-1912.
He was born John Poynder Dickson on the Isle of Wight 160 years ago on 31 October 1866, the son of Rear Admiral John Bourmaster Dickson and Sarah Matilda (née Poynder) Dickson, and was educated at Harrow and Christ Church, Oxford. He was still only 17 In 1884 when he succeeded to the title of baronet given to the Dickson family in 1802 for their naval exploits.
When he succeeded to his maternal uncle’s property four years later, he added the additional surname of Poynder in 1888 and became known as Sir John Poynder Dickson-Poynder. The Poynder estates in Wiltshire included a farm in Quemerford, Hilmarton near Calne, and Hartham near Corsham.
His wife Anne Beauclerk Dundas (1869-1958), was a granddaughter of Robert Cornelis Napier (1810-1890), Baron Napier of Magdala, Viceroy of India and Governor of Gibraltar, whose military career included the Anglo-Sikh wars and the Indian Mutiny in India, the Opium Wars in China, and British invasions of Abyssinia (Ethiopia).
Dickson-Poynder became High Sheriff of Wiltshire in 1890. He was MP for Chippenham in 1892-1910 elected first as Conservative, but then joining the Liberals in 1905. He also was a member of London County Council (1898-1904). As a captain in the Royal Wiltshire Yeomanry, he went to South Africa in March 1900 during the Second Boer War. Later he was aide-de-camp to Lord Methuen, who lived at Corsham Court in Wiltshire. He was decorated with the Distinguished Service Order (DSO) in 1900, and later was an honorary major in the Royal Wiltshire Yeomanry.
Dickson was Governor of New Zealand in 1910-1912. On his appointment he was made a peer with the title of Baron Islington of Islington, and as Lord Islington he was asked to name some of the streets in Islington, including Quemerford Road, drawing on the names of his properties near Calne in Wiltshire.
Lord Islington was the last Governor of New Zealand to hold the title before it was changed to Governor-General. He was made a KCMG and Privy Counsellor in 1911, and in 1912 became President of the Royal Commission on the Public Services of India.
During World War I, he held minor government positions as Under-Secretary of State for the Colonies (1914-1915), and Under-Secretary of State for India (1915-1918). He was given higher grades of knighthood in 1913 (GCMG) and 1926 (GBE).
Lord Islington died 90 years ago on 6 December 1936 aged 70 at Hyde Park Gardens, London, and was buried at Hilmarton, Wiltshire. His titles of baron and baronet died out with his death, but the names he gave to tree-lined suburban streets in Islington, including Quemerford Road, survive to this day.
The name of Quemerford Road still survives 90 years after Lord Islington died in 1936 (Photograph: Patrick Comerford, 2026)
Showing posts with label Calne. Show all posts
Showing posts with label Calne. Show all posts
03 October 2026
21 August 2026
Daily prayer in Ordinary Time 2026:
105, Friday 21 August 2026
‘Hang all the law and the prophets …’
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar and this week began with the Eleventh Sunday after Trinity (Trinity XI, 16 August 2026).
In my prayers this morning I am also remembering my friend and colleague, Father Kieran O’Mahony, who died earlier this week (Tuesdy 18 August 2026). His Funeral Mass takes place in the Augustinian Church of Saint Augustine and Saint John (John’s Lane Church), Thomas Street, Dublin, at 11 am this morning (21 August).
Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Hang all the law and the prophets’ … all the wire hangers fall to the floor in Holy Trinity Church, Rathkeale, Co Limerick (Photograph: Patrick Comerford)
Matthew 22: 34-40 (NRSVA):
34 When the Pharisees heard that he had silenced the Sadducees, they gathered together, 35 and one of them, a lawyer, asked him a question to test him. 36 ‘Teacher, which commandment in the law is the greatest?’ 37 He said to him, ‘“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” 38 This is the greatest and first commandment. 39 And a second is like it: “You shall love your neighbour as yourself.” 40 On these two commandments hang all the law and the prophets.’
A statue of Bishop Charles Gore outside Saint Philip’s Cathedral, Birmingham (Photograph: Patrick Comerford)
Today’s Reflections:
Charles Gore (1853-1932) was one of the great – almost formidable – Anglican theologians at the end of the 19th and the beginning of the 20th century. He was the editor of Lux Mundi (1881), an influential collection of essays; the founder of the Community of the Resurrection (1892); and the first Bishop of Birmingham (1905). He was also from a well-known Irish family: his brother was born in Dublin Castle, his father, Charles Alexander Gore, was brought up in the Vice-Regal Lodge, now Arás an Uachtaráin, and his mother was from Bessborough, Co Kilkenny.
But formidable theologians are also allowed to have a sense of humour and to play pranks on the unsuspecting. And it is told that Charles Gore loved to play a particular prank on his friends and acquaintances when he was a canon of Westminster Abbey.
He would enjoy showing visitors the tomb of one of his collateral ancestors, the 3rd Earl of Kerry, who was descended from the Fitzmaurice family, once famous throughout Limerick and North Kerry.
He would point to an inscription that ends with the words, highlighted in black letters and in double quotation marks: ‘hang all the law and the prophets.’
But when you look closer at this monument, those words are preceded by ‘… ever studious to fulfil those two great commandments on which he had been taught by his divine Master …’ ‘… hang all the law and the prophets.’
A more recent Irish-born theologian of international standing, Professor David Ford, sees these two commandments as the key, foundational Scripture passage for all our hermeneutical exercises.
He was born in Dublin and is the Regius Professor of Divinity Emeritus in the University of Cambridge. He is a Fellow of Selwyn College, Cambridge and was the founding Director of the Cambridge Inter-faith Programme (2002-2015). Speaking at the Dublin and Glendalough Clergy Conference in Kilkenny 14 years ago [2012], he was asked about some of the hermeneutical approaches he outlines in his book, The Future of Christian Theology (2011). He said that if the two great commandments are about love, and God is love, then no interpretation is to be trusted that goes against love.
And he reminded us of Augustine’s great regula caritatis, the rule of love: if love is the rule, then the ‘how’ of reading scripture together is as important as the ‘what.’
In The Future of Christian Theology, he says: ‘Anything that goes against love of God and love of neighbour is, for Christian theology, unsound biblical interpretation.’
In other words, this passage, and its parallels in the other synoptic Gospels, provides for David Ford the hermeneutical key to understanding all Biblical passages.
Some years ago, I was preaching on this morning's Gospel reading (Matthew 22: 34-40) in Holy Trinity Church, Rathkeale, Co Limerick. I asked the children (and adults) playfully how we might hang all the law and the prophets.
I began by hanging up two inter-linked wire hangers. One wire hanger carried a card saying, ‘Love God’, the other a card saying, ‘Love one another.’ They were held onto a line by string against the pulpit.
The children were then invited to bring wire hangers to hang from these first two wire hangers. This second group of hangers carried cards with markings such as ‘Remember God’s goodness,’ ‘Don’t make a god of money,’ ‘Tell the truth,’ ‘Listen to Mom and Dad,’ ‘Do not murder,’ ‘Be faithful,’ ‘Don’t rob,’ ‘Don’t tell lies,’ ‘Don’t envy others,’ ‘Don’t be jealous’ …
Then the string holding the first two wire hangers was cut. All the wire hangers fell to the floor.
The lesson, of course, was: ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbour as yourself.’ On these two commandments hang all the law and the prophets (Matthew 22: 37-40).
Kerry Crescent in Calne, Wiltshire, recalls a FitzMaurice family title and a story told by Charles Gore (Photograph: Patrick Comerford)
Today’s Prayers (Friday 21 August 2026):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 16 to 22 August 2026 (pp 30-31), is ‘Hope in the Making’. This theme was introduced on Sunday with a reflection by Grace Murray, a USPG volunteer. The prayers this week come courtesy of passersby at Greenbelt Festival 2025.
The USPG Prayer Diary today (Friday 21 August 2026) invites us to pray:
Lord, bring your creation the flourishing it was made to show. Give us the courage to imagine our world differently, and give us the strength to change it for the better.
The Collect of the Day:
O God, you declare your almighty power
most chiefly in showing mercy and pity:
mercifully grant to us such a measure of your grace,
that we, running the way of your commandments,
may receive your gracious promises,
and be made partakers of your heavenly treasure;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Lord of all mercy,
we your faithful people have celebrated that one true sacrifice
which takes away our sins and brings pardon and peace:
by our communion
keep us firm on the foundation of the gospel
and preserve us from all sin;
through Jesus Christ our Lord.
Additional Collect:
God of glory,
the end of our searching,
help us to lay aside
all that prevents us from seeking your kingdom,
and to give all that we have
to gain the pearl beyond all price,
through our Saviour Jesus Christ.
Yesterday’s reflections
Continued tomorrow
Cambridge Divinity School … David Ford was Regius Professor of Divinity in the University of Cambridge (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar and this week began with the Eleventh Sunday after Trinity (Trinity XI, 16 August 2026).
In my prayers this morning I am also remembering my friend and colleague, Father Kieran O’Mahony, who died earlier this week (Tuesdy 18 August 2026). His Funeral Mass takes place in the Augustinian Church of Saint Augustine and Saint John (John’s Lane Church), Thomas Street, Dublin, at 11 am this morning (21 August).
Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Hang all the law and the prophets’ … all the wire hangers fall to the floor in Holy Trinity Church, Rathkeale, Co Limerick (Photograph: Patrick Comerford)
Matthew 22: 34-40 (NRSVA):
34 When the Pharisees heard that he had silenced the Sadducees, they gathered together, 35 and one of them, a lawyer, asked him a question to test him. 36 ‘Teacher, which commandment in the law is the greatest?’ 37 He said to him, ‘“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” 38 This is the greatest and first commandment. 39 And a second is like it: “You shall love your neighbour as yourself.” 40 On these two commandments hang all the law and the prophets.’
A statue of Bishop Charles Gore outside Saint Philip’s Cathedral, Birmingham (Photograph: Patrick Comerford)
Today’s Reflections:
Charles Gore (1853-1932) was one of the great – almost formidable – Anglican theologians at the end of the 19th and the beginning of the 20th century. He was the editor of Lux Mundi (1881), an influential collection of essays; the founder of the Community of the Resurrection (1892); and the first Bishop of Birmingham (1905). He was also from a well-known Irish family: his brother was born in Dublin Castle, his father, Charles Alexander Gore, was brought up in the Vice-Regal Lodge, now Arás an Uachtaráin, and his mother was from Bessborough, Co Kilkenny.
But formidable theologians are also allowed to have a sense of humour and to play pranks on the unsuspecting. And it is told that Charles Gore loved to play a particular prank on his friends and acquaintances when he was a canon of Westminster Abbey.
He would enjoy showing visitors the tomb of one of his collateral ancestors, the 3rd Earl of Kerry, who was descended from the Fitzmaurice family, once famous throughout Limerick and North Kerry.
He would point to an inscription that ends with the words, highlighted in black letters and in double quotation marks: ‘hang all the law and the prophets.’
But when you look closer at this monument, those words are preceded by ‘… ever studious to fulfil those two great commandments on which he had been taught by his divine Master …’ ‘… hang all the law and the prophets.’
A more recent Irish-born theologian of international standing, Professor David Ford, sees these two commandments as the key, foundational Scripture passage for all our hermeneutical exercises.
He was born in Dublin and is the Regius Professor of Divinity Emeritus in the University of Cambridge. He is a Fellow of Selwyn College, Cambridge and was the founding Director of the Cambridge Inter-faith Programme (2002-2015). Speaking at the Dublin and Glendalough Clergy Conference in Kilkenny 14 years ago [2012], he was asked about some of the hermeneutical approaches he outlines in his book, The Future of Christian Theology (2011). He said that if the two great commandments are about love, and God is love, then no interpretation is to be trusted that goes against love.
And he reminded us of Augustine’s great regula caritatis, the rule of love: if love is the rule, then the ‘how’ of reading scripture together is as important as the ‘what.’
In The Future of Christian Theology, he says: ‘Anything that goes against love of God and love of neighbour is, for Christian theology, unsound biblical interpretation.’
In other words, this passage, and its parallels in the other synoptic Gospels, provides for David Ford the hermeneutical key to understanding all Biblical passages.
Some years ago, I was preaching on this morning's Gospel reading (Matthew 22: 34-40) in Holy Trinity Church, Rathkeale, Co Limerick. I asked the children (and adults) playfully how we might hang all the law and the prophets.
I began by hanging up two inter-linked wire hangers. One wire hanger carried a card saying, ‘Love God’, the other a card saying, ‘Love one another.’ They were held onto a line by string against the pulpit.
The children were then invited to bring wire hangers to hang from these first two wire hangers. This second group of hangers carried cards with markings such as ‘Remember God’s goodness,’ ‘Don’t make a god of money,’ ‘Tell the truth,’ ‘Listen to Mom and Dad,’ ‘Do not murder,’ ‘Be faithful,’ ‘Don’t rob,’ ‘Don’t tell lies,’ ‘Don’t envy others,’ ‘Don’t be jealous’ …
Then the string holding the first two wire hangers was cut. All the wire hangers fell to the floor.
The lesson, of course, was: ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbour as yourself.’ On these two commandments hang all the law and the prophets (Matthew 22: 37-40).
Today’s Prayers (Friday 21 August 2026):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 16 to 22 August 2026 (pp 30-31), is ‘Hope in the Making’. This theme was introduced on Sunday with a reflection by Grace Murray, a USPG volunteer. The prayers this week come courtesy of passersby at Greenbelt Festival 2025.
The USPG Prayer Diary today (Friday 21 August 2026) invites us to pray:
Lord, bring your creation the flourishing it was made to show. Give us the courage to imagine our world differently, and give us the strength to change it for the better.
The Collect of the Day:
O God, you declare your almighty power
most chiefly in showing mercy and pity:
mercifully grant to us such a measure of your grace,
that we, running the way of your commandments,
may receive your gracious promises,
and be made partakers of your heavenly treasure;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Lord of all mercy,
we your faithful people have celebrated that one true sacrifice
which takes away our sins and brings pardon and peace:
by our communion
keep us firm on the foundation of the gospel
and preserve us from all sin;
through Jesus Christ our Lord.
Additional Collect:
God of glory,
the end of our searching,
help us to lay aside
all that prevents us from seeking your kingdom,
and to give all that we have
to gain the pearl beyond all price,
through our Saviour Jesus Christ.
Yesterday’s reflections
Continued tomorrow
Cambridge Divinity School … David Ford was Regius Professor of Divinity in the University of Cambridge (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
22 August 2025
Daily prayer in Ordinary Time 2025:
104, Friday 22 August 2025
‘Hang all the law and the prophets …’
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar and this week began with the Ninth Sunday after Trinity (Trinity IX, 17 August 2025).
Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Hang all the law and the prophets’ … all the wire hangers fall to the floor in Holy Trinity Church, Rathkeale, Co Limerick (Photograph: Patrick Comerford)
Matthew 22: 34-40 (NRSVA):
34 When the Pharisees heard that he had silenced the Sadducees, they gathered together, 35 and one of them, a lawyer, asked him a question to test him. 36 ‘Teacher, which commandment in the law is the greatest?’ 37 He said to him, ‘“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” 38 This is the greatest and first commandment. 39 And a second is like it: “You shall love your neighbour as yourself.” 40 On these two commandments hang all the law and the prophets.’
A statue of Bishop Charles Gore outside Saint Philip’s Cathedral, Birmingham (Photograph: Patrick Comerford)
Today’s Reflection:
Charles Gore (1853-1932) was one of the great – almost formidable theologians – at the end of the 19th and the beginning of the 20th century. He was the editor of Lux Mundi (1881), an influential collection of essays; the founder of the Community of the Resurrection (1892); and the first Bishop of Birmingham (1905). He was also from a well-known Irish family; his brother was born in Dublin Castle, his father, Charles Alexander Gore, was brought up in the Vice-Regal Lodge, now Arás an Uachtaráin, and his mother was from Bessborough, Co Kilkenny.
But formidable theologians are also allowed to play pranks on the unsuspecting. And it is told that Charles Gore loved to play a particular prank on his friends and acquaintances when he was a canon of Westminster Abbey.
He would enjoy showing visitors the tomb of one of his collateral ancestors, the 3rd Earl of Kerry, who was descended from the Fitzmaurice family, once famous throughout Limerick and North Kerry.
He would point to an inscription that ends with the words, highlighted in black letters and in double quotation marks: ‘hang all the law and the prophets.’
But when you look closer at this monument, those words are preceded by ‘… ever studious to fulfil those two great commandments on which he had been taught by his divine Master …’ ‘… hang all the law and the prophets.’
A more recent Irish-born theologian of international standing, Professor David Ford, sees these two commandments as the key, foundational Scripture passage for all our hermeneutical exercises.
He was born in Dublin and is the Regius Professor of Divinity Emeritus in the University of Cambridge. He is a Fellow of Selwyn College, Cambridge and was the founding Director of the Cambridge Inter-faith Programme (2002-2015) . Speaking at the Dublin and Glendalough Clergy Conference in Kilkenny 13 years ago [2012], he was asked about some of the hermeneutical approaches he outlines in his book, The Future of Christian Theology (2011). He said that if the two great commandments are about love, and God is love, then no interpretation is to be trusted that goes against love.
And he reminded us of Augustine’s great regula caritatis, the rule of love. If love is the rule, then the ‘how’ of reading scripture together is as important as the ‘what.’
In The Future of Christian Theology, he says: ‘Anything that goes against love of God and love of neighbour is, for Christian theology, unsound biblical interpretation.’
In other words, this passage, and its parallels in the other synoptic Gospels, provides for David Ford the hermeneutical key to understanding all Biblical passages.
Some years ago, I was preaching on this morning's Gospel reading (Matthew 22: 34-40) in Holy Trinity Church, Rathkeale, Co Limerick. I asked the children (and adults) playfully how we might hang all the law and the prophets.
I began by hanging up two inter-linked wire hangers. One wire hanger carried a card saying, ‘Love God’, the other a card saying, ‘Love one another.’ They were held onto a line by string against the pulpit.
The children were then invited to bring wire hangers to hang from these first two wire hangers. This second group of hangers carried cards with markings such as ‘Remember God’s goodness,’ ‘Don’t make a god of money,’ ‘Tell the truth,’ ‘Listen to Mom and Dad,’ ‘Do not murder,’ ‘Be faithful,’ ‘Don’t rob,’ ‘Don’t tell lies,’ ‘Don’t envy others,’ ‘Don’t be jealous’ …
Then the string holding the first two wire hangers was cut. All the wire hangers fell to the floor.
The Lesson, of course, was: ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbour as yourself.’ On these two commandments hang all the law and the prophets (Matthew 22: 37-40).
Kerry Crescent in Calne, Wiltshire, recalls a FitzMaurice family title and a story told by Charles Gore (Photograph: Patrick Comerford)
Today’s Prayers (Friday 22 August 2025):
The theme this week (17 to 23 August) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Tell the Full Story’ (pp 28-29). This theme was introduced on Sunday with reflections from Dr Jo Sadgrove, Research and Learning Advisor, USPG.
The USPG Prayer Diary today (Friday 22 August 2025) invites us to pray:
Lord, have mercy on communities worldwide suffering from environmental harm caused by colonial exploitation. Heal the land and restore lives. Grant us wisdom to care for your creation and seek justice.
The Collect of the Day:
Almighty God,
who sent your Holy Spirit
to be the life and light of your Church:
open our hearts to the riches of your grace,
that we may bring forth the fruit of the Spirit
in love and joy and peace;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Holy Father,
who gathered us here around the table of your Son
to share this meal with the whole household of God:
in that new world where you reveal the fullness of your peace,
gather people of every race and language
to share in the eternal banquet of Jesus Christ our Lord.
Additional Collect:
Gracious Father,
revive your Church in our day,
and make her holy, strong and faithful,
for your glory’s sake
in Jesus Christ our Lord.
In my prayers today I am also remembering my eldest brother, Stephen Edward Comerford (1946-1970), who would have been 79 today. He 55 years ago died in Durham, North Carolina, at the age of 24 on 18 December 1970, while he was working on his PhD in Duke University. May his memory be a blessing ז״ל.
Yesterday’s reflections
Continued tomorrow
Cambridge Divinity School … David Ford was Regius Professor of Divinity in the University of Cambridge (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar and this week began with the Ninth Sunday after Trinity (Trinity IX, 17 August 2025).
Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Hang all the law and the prophets’ … all the wire hangers fall to the floor in Holy Trinity Church, Rathkeale, Co Limerick (Photograph: Patrick Comerford)
Matthew 22: 34-40 (NRSVA):
34 When the Pharisees heard that he had silenced the Sadducees, they gathered together, 35 and one of them, a lawyer, asked him a question to test him. 36 ‘Teacher, which commandment in the law is the greatest?’ 37 He said to him, ‘“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” 38 This is the greatest and first commandment. 39 And a second is like it: “You shall love your neighbour as yourself.” 40 On these two commandments hang all the law and the prophets.’
A statue of Bishop Charles Gore outside Saint Philip’s Cathedral, Birmingham (Photograph: Patrick Comerford)
Today’s Reflection:
Charles Gore (1853-1932) was one of the great – almost formidable theologians – at the end of the 19th and the beginning of the 20th century. He was the editor of Lux Mundi (1881), an influential collection of essays; the founder of the Community of the Resurrection (1892); and the first Bishop of Birmingham (1905). He was also from a well-known Irish family; his brother was born in Dublin Castle, his father, Charles Alexander Gore, was brought up in the Vice-Regal Lodge, now Arás an Uachtaráin, and his mother was from Bessborough, Co Kilkenny.
But formidable theologians are also allowed to play pranks on the unsuspecting. And it is told that Charles Gore loved to play a particular prank on his friends and acquaintances when he was a canon of Westminster Abbey.
He would enjoy showing visitors the tomb of one of his collateral ancestors, the 3rd Earl of Kerry, who was descended from the Fitzmaurice family, once famous throughout Limerick and North Kerry.
He would point to an inscription that ends with the words, highlighted in black letters and in double quotation marks: ‘hang all the law and the prophets.’
But when you look closer at this monument, those words are preceded by ‘… ever studious to fulfil those two great commandments on which he had been taught by his divine Master …’ ‘… hang all the law and the prophets.’
A more recent Irish-born theologian of international standing, Professor David Ford, sees these two commandments as the key, foundational Scripture passage for all our hermeneutical exercises.
He was born in Dublin and is the Regius Professor of Divinity Emeritus in the University of Cambridge. He is a Fellow of Selwyn College, Cambridge and was the founding Director of the Cambridge Inter-faith Programme (2002-2015) . Speaking at the Dublin and Glendalough Clergy Conference in Kilkenny 13 years ago [2012], he was asked about some of the hermeneutical approaches he outlines in his book, The Future of Christian Theology (2011). He said that if the two great commandments are about love, and God is love, then no interpretation is to be trusted that goes against love.
And he reminded us of Augustine’s great regula caritatis, the rule of love. If love is the rule, then the ‘how’ of reading scripture together is as important as the ‘what.’
In The Future of Christian Theology, he says: ‘Anything that goes against love of God and love of neighbour is, for Christian theology, unsound biblical interpretation.’
In other words, this passage, and its parallels in the other synoptic Gospels, provides for David Ford the hermeneutical key to understanding all Biblical passages.
Some years ago, I was preaching on this morning's Gospel reading (Matthew 22: 34-40) in Holy Trinity Church, Rathkeale, Co Limerick. I asked the children (and adults) playfully how we might hang all the law and the prophets.
I began by hanging up two inter-linked wire hangers. One wire hanger carried a card saying, ‘Love God’, the other a card saying, ‘Love one another.’ They were held onto a line by string against the pulpit.
The children were then invited to bring wire hangers to hang from these first two wire hangers. This second group of hangers carried cards with markings such as ‘Remember God’s goodness,’ ‘Don’t make a god of money,’ ‘Tell the truth,’ ‘Listen to Mom and Dad,’ ‘Do not murder,’ ‘Be faithful,’ ‘Don’t rob,’ ‘Don’t tell lies,’ ‘Don’t envy others,’ ‘Don’t be jealous’ …
Then the string holding the first two wire hangers was cut. All the wire hangers fell to the floor.
The Lesson, of course, was: ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbour as yourself.’ On these two commandments hang all the law and the prophets (Matthew 22: 37-40).
Today’s Prayers (Friday 22 August 2025):
The theme this week (17 to 23 August) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Tell the Full Story’ (pp 28-29). This theme was introduced on Sunday with reflections from Dr Jo Sadgrove, Research and Learning Advisor, USPG.
The USPG Prayer Diary today (Friday 22 August 2025) invites us to pray:
Lord, have mercy on communities worldwide suffering from environmental harm caused by colonial exploitation. Heal the land and restore lives. Grant us wisdom to care for your creation and seek justice.
The Collect of the Day:
Almighty God,
who sent your Holy Spirit
to be the life and light of your Church:
open our hearts to the riches of your grace,
that we may bring forth the fruit of the Spirit
in love and joy and peace;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Holy Father,
who gathered us here around the table of your Son
to share this meal with the whole household of God:
in that new world where you reveal the fullness of your peace,
gather people of every race and language
to share in the eternal banquet of Jesus Christ our Lord.
Additional Collect:
Gracious Father,
revive your Church in our day,
and make her holy, strong and faithful,
for your glory’s sake
in Jesus Christ our Lord.
In my prayers today I am also remembering my eldest brother, Stephen Edward Comerford (1946-1970), who would have been 79 today. He 55 years ago died in Durham, North Carolina, at the age of 24 on 18 December 1970, while he was working on his PhD in Duke University. May his memory be a blessing ז״ל.
Yesterday’s reflections
Continued tomorrow
Cambridge Divinity School … David Ford was Regius Professor of Divinity in the University of Cambridge (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
23 August 2024
Daily prayer in Ordinary Time 2024:
105, Friday 23 August 2024
‘Hang all the law and the prophets …’
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar and this week began with the Twelfth Sunday after Trinity (Trinity XII).
The Requiem Mass for Ian Keatley, who died suddenly earlier this month, takes place later today (23 August) Saint George’s Church, Belfast, where he sang as a boy. Ian was good friend and colleague when he was Director and Music in Christ Church Cathedral, Dublin, and later when he was Organist and Director of Music at Southwark Cathedral. I shall be keeping Ian, his family and his friends and colleagues in my prayers throughout the day.
Later this afternoon, I am involved in a meeting to discuss possibilities for the Anglican Pacifist Fellowship in the Milton Keynes area. But, before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Hang all the law and the prophets’ … all the wire hangers fall to the floor
Matthew 22: 34-40 (NRSVA):
34 When the Pharisees heard that he had silenced the Sadducees, they gathered together, 35 and one of them, a lawyer, asked him a question to test him. 36 ‘Teacher, which commandment in the law is the greatest?’ 37 He said to him, ‘“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” 38 This is the greatest and first commandment. 39 And a second is like it: “You shall love your neighbour as yourself.” 40 On these two commandments hang all the law and the prophets.’
A statue of Bishop Charles Gore outside Saint Philip’s Cathedral, Birmingham (Photograph: Patrick Comerford)
Today’s Reflection:
Charles Gore (1853-1932) was one of the great – almost formidable theologians – at the end of the 19th and the beginning of the 20th century. He was the editor of Lux Mundi (1881), an influential collection of essays; the founder of the Community of the Resurrection (1892); and the first Bishop of Birmingham (1905). He was also from a well-known Irish family; his brother was born in Dublin Castle, his father, Charles Alexander Gore, was brought up in the Vice-Regal Lodge, now Arás an Uachtaráin, and his mother was from Bessborough, Co Kilkenny.
But formidable theologians are also allowed to play pranks on the unsuspecting. And it is told that Charles Gore loved to play a particular prank on his friends and acquaintances when he was a canon of Westminster Abbey.
He would enjoy showing visitors the tomb of one of his collateral ancestors, the 3rd Earl of Kerry, who was descended from the Fitzmaurice family, once famous throughout Limerick and North Kerry.
He would point to an inscription that ends with the words, highlighted in black letters and in double quotation marks: ‘hang all the law and the prophets.’
But when you look closer at this monument, those words are preceded by ‘… ever studious to fulfil those two great commandments on which he had been taught by his divine Master …’ ‘… hang all the law and the prophets.’
A more recent Irish-born theologian of international standing, Professor David Ford, sees these two commandments as the key, foundational Scripture passage for all our hermeneutical exercises.
He was born in Dublin and since 1991 has been the Regius Professor of Divinity in the University of Cambridge. Speaking at the Dublin and Glendalough Clergy Conference in Kilkenny 12 years ago [2012], he was asked about some of the hermeneutical approaches he outlines in his book, The Future of Christian Theology (Chichester: Wiley-Blackwell, 20111). He said that if the two great commandments are about love, and God is love, then no interpretation is to be trusted that goes against love.
And he reminded us of Augustine’s great regula caritatis, the rule of love. If love is the rule, then the ‘how’ of reading scripture together is as important as the ‘what.’
In The Future of Christian Theology, he says: ‘Anything that goes against love of God and love of neighbour is, for Christian theology, unsound biblical interpretation.’
In other words, this passage, and its parallels in the other synoptic Gospels, provides for David Ford the hermeneutical key to understanding all Biblical passages.
Some years ago, I was preaching on this morning's Gospel reading in Holy Trinity Church, Rathkeale, Co Limerick. I asked the children (and adults) playfully how we might hang all the law and the prophets.
I began by hanging up two inter-linked wire hangers. One wire hanger carried a card saying, ‘Love God’, the other a card saying, ‘Love one another.’ They were held onto a line by string against the pulpit.
The children were then invited to bring wire hangers to hang from these first two wire hangers. This second group of hangers carried cards with markings such as ‘Remember God’s goodness,’ ‘Don’t make a god of money,’ ‘Tell the truth,’ ‘Listen to Mom and Dad,’ ‘Do not murder,’ ‘Be faithful,’ ‘Don’t rob,’ ‘Don’t tell lies,’ ‘Don’t envy others,’ ‘Don’t be jealous’ …
Then the string holding the first two wire hangers was cut. All the wire hangers fell to the floor.
The Lesson, of course, was: ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbour as yourself.’ On these two commandments hang all the law and the prophets (Matthew 22: 37-40).
Kerry Crescent in Calne, Wiltshire, recalls a FitzMaurice family title and a story told by Charles Gore (Photograph: Patrick Comerford)
Today’s Prayers (Friday 23 August 2024):
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘What price is the Gospel?’ This theme was introduced on Sunday with a programme update from Dr Jo Sadgrove, Research and Learning Advisor, USPG.
The USPG Prayer Diary today (Friday 23 August 2024, International Day for the Remembrance of the Slave Trade and its Abolition) invites us to pray:
Father of everlasting compassion, you see your children growing up in a world of inequality, greed and oppression; help us learn from the mistakes of history.
The Collect:
Almighty and everlasting God,
you are always more ready to hear than we to pray
and to give more than either we desire or deserve:
pour down upon us the abundance of your mercy,
forgiving us those things of which our conscience is afraid
and giving us those good things
which we are not worthy to ask
but through the merits and mediation
of Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
God of all mercy,
in this eucharist you have set aside our sins
and given us your healing:
grant that we who are made whole in Christ
may bring that healing to this broken world,
in the name of Jesus Christ our Lord.
Additional Collect:
God of constant mercy,
who sent your Son to save us:
remind us of your goodness,
increase your grace within us,
that our thankfulness may grow,
through Jesus Christ our Lord.
Collect on the Eve of Saint Bartholomew:
Almighty and everlasting God,
who gave to your apostle Bartholomew grace
truly to believe and to preach your word:
grant that your Church
may love that word which he believed
and may faithfully preach and receive the same;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Cambridge Divinity School … David Ford was Regius Professor of Divinity in the University of Cambridge (Photograph: Patrick Comerford)
Yesterday’s reflection
Continued tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar and this week began with the Twelfth Sunday after Trinity (Trinity XII).
The Requiem Mass for Ian Keatley, who died suddenly earlier this month, takes place later today (23 August) Saint George’s Church, Belfast, where he sang as a boy. Ian was good friend and colleague when he was Director and Music in Christ Church Cathedral, Dublin, and later when he was Organist and Director of Music at Southwark Cathedral. I shall be keeping Ian, his family and his friends and colleagues in my prayers throughout the day.
Later this afternoon, I am involved in a meeting to discuss possibilities for the Anglican Pacifist Fellowship in the Milton Keynes area. But, before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Hang all the law and the prophets’ … all the wire hangers fall to the floor
Matthew 22: 34-40 (NRSVA):
34 When the Pharisees heard that he had silenced the Sadducees, they gathered together, 35 and one of them, a lawyer, asked him a question to test him. 36 ‘Teacher, which commandment in the law is the greatest?’ 37 He said to him, ‘“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” 38 This is the greatest and first commandment. 39 And a second is like it: “You shall love your neighbour as yourself.” 40 On these two commandments hang all the law and the prophets.’
A statue of Bishop Charles Gore outside Saint Philip’s Cathedral, Birmingham (Photograph: Patrick Comerford)
Today’s Reflection:
Charles Gore (1853-1932) was one of the great – almost formidable theologians – at the end of the 19th and the beginning of the 20th century. He was the editor of Lux Mundi (1881), an influential collection of essays; the founder of the Community of the Resurrection (1892); and the first Bishop of Birmingham (1905). He was also from a well-known Irish family; his brother was born in Dublin Castle, his father, Charles Alexander Gore, was brought up in the Vice-Regal Lodge, now Arás an Uachtaráin, and his mother was from Bessborough, Co Kilkenny.
But formidable theologians are also allowed to play pranks on the unsuspecting. And it is told that Charles Gore loved to play a particular prank on his friends and acquaintances when he was a canon of Westminster Abbey.
He would enjoy showing visitors the tomb of one of his collateral ancestors, the 3rd Earl of Kerry, who was descended from the Fitzmaurice family, once famous throughout Limerick and North Kerry.
He would point to an inscription that ends with the words, highlighted in black letters and in double quotation marks: ‘hang all the law and the prophets.’
But when you look closer at this monument, those words are preceded by ‘… ever studious to fulfil those two great commandments on which he had been taught by his divine Master …’ ‘… hang all the law and the prophets.’
A more recent Irish-born theologian of international standing, Professor David Ford, sees these two commandments as the key, foundational Scripture passage for all our hermeneutical exercises.
He was born in Dublin and since 1991 has been the Regius Professor of Divinity in the University of Cambridge. Speaking at the Dublin and Glendalough Clergy Conference in Kilkenny 12 years ago [2012], he was asked about some of the hermeneutical approaches he outlines in his book, The Future of Christian Theology (Chichester: Wiley-Blackwell, 20111). He said that if the two great commandments are about love, and God is love, then no interpretation is to be trusted that goes against love.
And he reminded us of Augustine’s great regula caritatis, the rule of love. If love is the rule, then the ‘how’ of reading scripture together is as important as the ‘what.’
In The Future of Christian Theology, he says: ‘Anything that goes against love of God and love of neighbour is, for Christian theology, unsound biblical interpretation.’
In other words, this passage, and its parallels in the other synoptic Gospels, provides for David Ford the hermeneutical key to understanding all Biblical passages.
Some years ago, I was preaching on this morning's Gospel reading in Holy Trinity Church, Rathkeale, Co Limerick. I asked the children (and adults) playfully how we might hang all the law and the prophets.
I began by hanging up two inter-linked wire hangers. One wire hanger carried a card saying, ‘Love God’, the other a card saying, ‘Love one another.’ They were held onto a line by string against the pulpit.
The children were then invited to bring wire hangers to hang from these first two wire hangers. This second group of hangers carried cards with markings such as ‘Remember God’s goodness,’ ‘Don’t make a god of money,’ ‘Tell the truth,’ ‘Listen to Mom and Dad,’ ‘Do not murder,’ ‘Be faithful,’ ‘Don’t rob,’ ‘Don’t tell lies,’ ‘Don’t envy others,’ ‘Don’t be jealous’ …
Then the string holding the first two wire hangers was cut. All the wire hangers fell to the floor.
The Lesson, of course, was: ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbour as yourself.’ On these two commandments hang all the law and the prophets (Matthew 22: 37-40).
Today’s Prayers (Friday 23 August 2024):
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘What price is the Gospel?’ This theme was introduced on Sunday with a programme update from Dr Jo Sadgrove, Research and Learning Advisor, USPG.
The USPG Prayer Diary today (Friday 23 August 2024, International Day for the Remembrance of the Slave Trade and its Abolition) invites us to pray:
Father of everlasting compassion, you see your children growing up in a world of inequality, greed and oppression; help us learn from the mistakes of history.
The Collect:
Almighty and everlasting God,
you are always more ready to hear than we to pray
and to give more than either we desire or deserve:
pour down upon us the abundance of your mercy,
forgiving us those things of which our conscience is afraid
and giving us those good things
which we are not worthy to ask
but through the merits and mediation
of Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
God of all mercy,
in this eucharist you have set aside our sins
and given us your healing:
grant that we who are made whole in Christ
may bring that healing to this broken world,
in the name of Jesus Christ our Lord.
Additional Collect:
God of constant mercy,
who sent your Son to save us:
remind us of your goodness,
increase your grace within us,
that our thankfulness may grow,
through Jesus Christ our Lord.
Collect on the Eve of Saint Bartholomew:
Almighty and everlasting God,
who gave to your apostle Bartholomew grace
truly to believe and to preach your word:
grant that your Church
may love that word which he believed
and may faithfully preach and receive the same;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Cambridge Divinity School … David Ford was Regius Professor of Divinity in the University of Cambridge (Photograph: Patrick Comerford)
Yesterday’s reflection
Continued tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
28 June 2023
Daily prayers in Ordinary Time
with USPG: (31) 28 June 2023
Holy Trinity Church, Quemerford, on the eastern fringes of Calne in Wiltshire, long post-dates the presence of the Quemerford and Comerford family (Photograph: Patrick Comerford)
Patrick Comerford
We are in Ordinary Time in the Church Calendar, and Sunday was the Third Sunday after Trinity. Today (28 June 2023), the Church Calendar in Common Worship celebrates Irenæus, Bishop of Lyons, Teacher of the Faith, who died ca 200.
Over these weeks after Trinity Sunday, I have been reflecting each morning in these ways:
1, Looking at relevant images or stained glass window in a church, chapel or cathedral I know;
2, the Gospel reading of the day in the Church of England lectionary;
3, a prayer from the USPG prayer diary.
Holy Trinity Church, Quemerford, was designed by the architect CH Gabriel (Photograph: Patrick Comerford)
Holy Trinity Church, Quemerford, Calne, Wiltshire:
My photographs this morning (28 June 2023) are from Holy Trinity Church, Quemerford, on the eastern fringes of Calne in Wiltshire.
For many generations, my family continued to regard Comberford in Staffordshire as our ancestral home, although my research shows convincingly that the name actually comes from the village of Quemerford.
Holy Trinity Church long post-dates the presence of the Quemerford family in this area. The church was built in 1852-1853 as a chapel of ease to Saint Mary’s Parish Church, Calne, to serve Quemerford and the areas east of Calne. The site was donated by Lord Lansdowne, and the building costs were met by Canon John Guthrie (1794-1865), Vicar of Calne (1835-1865), largely at his own expense. The churchyard became the parish graveyard because the one at Saint Mary’s was overfull. The Vicar of Calne appointed an assistant curate to serve Holy Trinity in Quemerford.
A chalice and a paten both hallmarked 1866 were given to the church by the curate assistant, the Revd JRA Chinnery-Haldane (1840-1906), later Bishop of Argyll and the Isles (1883-1906), and are still used today.
The church was designed by CH Gabriel and is tall, of coursed rubble and in the Decorated style. It has a west bell cote and spirelet and consists of a chancel with north vestry and a nave with south porch. The chancel is long, has tall south windows and diapering in relief on the sanctuary’s walls and is separated from the vestry by a traceried screen.
The chancel arch is high and wide, and the nave has an open timber roof with cusped trusses and wind-bracing.
Originally there was stained glass in the east window, but a fire in February 1970 caused major damage to the roof, destroying windows and the organ. The church was rededicated on 25 January 1972. The church was not licensed for marriages until 1990.
Today, Holy Trinity Church, Quemerford, is part of the Benefice of Marden Vale in the Diocese of Salisbury, with Saint Mary’s, Calne, and Saint Peter’s, Blackland. The post of Team Rector is currently vacant; the Team Vicar is the Revd Teresa Michaux, and the Acting Team Rector is the Revd Linda Carter.
The south porch of Holy Trinity Church, Quemerford (Photograph: Patrick Comerford)
Matthew 7: 15-20 (NRSVA):
[Jesus said:] 15 ‘Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. 16 You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles? 17 In the same way, every good tree bears good fruit, but the bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will know them by their fruits.’
A fire in 1970 caused major damage to the roof of Holy Trinity Church, Quemerford, destroying windows and the organ (Photograph: Patrick Comerford)
Today’s Prayer:
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Freeing people from the Traps of Human Trafficking.’ This theme was introduced on Sunday.
The Prayer in the USPG Prayer Diary today (28 June 2023) invites us to pray:
We pray for the Church in North India and all they are doing to prevent Human Trafficking and the support they are providing survivors.
Collect:
God of peace, who through the ministry of your servant Irenæus
strengthened the true faith
and brought harmony to your Church:
keep us steadfast in your true religion,
and renew us in faith and love,
that we may always walk in the way that leads to eternal life;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion:
God of truth,
whose Wisdom set her table
and invited us to eat the bread and drink the wine
of the kingdom:
help us to lay aside all foolishness
and to live and walk in the way of insight,
that we may come with Irenæus to the eternal feast of heaven;
through Jesus Christ our Lord.
Holy Trinity Church, Quemerford, is part of the Benefice of Marden Vale in the Diocese of Salisbury (Photograph: Patrick Comerford)
Yesterday’s reflection
Continued tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Saint Mary’s Church, Calne … Holy Trinity Church, Quemerford, was built in 1852-1853 as a chapel of ease to Saint Mary’s Church, Calne (Photograph: Patrick Comerford)
Patrick Comerford
We are in Ordinary Time in the Church Calendar, and Sunday was the Third Sunday after Trinity. Today (28 June 2023), the Church Calendar in Common Worship celebrates Irenæus, Bishop of Lyons, Teacher of the Faith, who died ca 200.
Over these weeks after Trinity Sunday, I have been reflecting each morning in these ways:
1, Looking at relevant images or stained glass window in a church, chapel or cathedral I know;
2, the Gospel reading of the day in the Church of England lectionary;
3, a prayer from the USPG prayer diary.
Holy Trinity Church, Quemerford, was designed by the architect CH Gabriel (Photograph: Patrick Comerford)
Holy Trinity Church, Quemerford, Calne, Wiltshire:
My photographs this morning (28 June 2023) are from Holy Trinity Church, Quemerford, on the eastern fringes of Calne in Wiltshire.
For many generations, my family continued to regard Comberford in Staffordshire as our ancestral home, although my research shows convincingly that the name actually comes from the village of Quemerford.
Holy Trinity Church long post-dates the presence of the Quemerford family in this area. The church was built in 1852-1853 as a chapel of ease to Saint Mary’s Parish Church, Calne, to serve Quemerford and the areas east of Calne. The site was donated by Lord Lansdowne, and the building costs were met by Canon John Guthrie (1794-1865), Vicar of Calne (1835-1865), largely at his own expense. The churchyard became the parish graveyard because the one at Saint Mary’s was overfull. The Vicar of Calne appointed an assistant curate to serve Holy Trinity in Quemerford.
A chalice and a paten both hallmarked 1866 were given to the church by the curate assistant, the Revd JRA Chinnery-Haldane (1840-1906), later Bishop of Argyll and the Isles (1883-1906), and are still used today.
The church was designed by CH Gabriel and is tall, of coursed rubble and in the Decorated style. It has a west bell cote and spirelet and consists of a chancel with north vestry and a nave with south porch. The chancel is long, has tall south windows and diapering in relief on the sanctuary’s walls and is separated from the vestry by a traceried screen.
The chancel arch is high and wide, and the nave has an open timber roof with cusped trusses and wind-bracing.
Originally there was stained glass in the east window, but a fire in February 1970 caused major damage to the roof, destroying windows and the organ. The church was rededicated on 25 January 1972. The church was not licensed for marriages until 1990.
Today, Holy Trinity Church, Quemerford, is part of the Benefice of Marden Vale in the Diocese of Salisbury, with Saint Mary’s, Calne, and Saint Peter’s, Blackland. The post of Team Rector is currently vacant; the Team Vicar is the Revd Teresa Michaux, and the Acting Team Rector is the Revd Linda Carter.
The south porch of Holy Trinity Church, Quemerford (Photograph: Patrick Comerford)
Matthew 7: 15-20 (NRSVA):
[Jesus said:] 15 ‘Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. 16 You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles? 17 In the same way, every good tree bears good fruit, but the bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will know them by their fruits.’
A fire in 1970 caused major damage to the roof of Holy Trinity Church, Quemerford, destroying windows and the organ (Photograph: Patrick Comerford)
Today’s Prayer:
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Freeing people from the Traps of Human Trafficking.’ This theme was introduced on Sunday.
The Prayer in the USPG Prayer Diary today (28 June 2023) invites us to pray:
We pray for the Church in North India and all they are doing to prevent Human Trafficking and the support they are providing survivors.
Collect:
God of peace, who through the ministry of your servant Irenæus
strengthened the true faith
and brought harmony to your Church:
keep us steadfast in your true religion,
and renew us in faith and love,
that we may always walk in the way that leads to eternal life;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion:
God of truth,
whose Wisdom set her table
and invited us to eat the bread and drink the wine
of the kingdom:
help us to lay aside all foolishness
and to live and walk in the way of insight,
that we may come with Irenæus to the eternal feast of heaven;
through Jesus Christ our Lord.
Holy Trinity Church, Quemerford, is part of the Benefice of Marden Vale in the Diocese of Salisbury (Photograph: Patrick Comerford)
Yesterday’s reflection
Continued tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Saint Mary’s Church, Calne … Holy Trinity Church, Quemerford, was built in 1852-1853 as a chapel of ease to Saint Mary’s Church, Calne (Photograph: Patrick Comerford)
14 April 2021
Praying in Lent and Easter 2021:
57, Holy Trinity Church, Quemerford
Holy Trinity Church, Quemerford, on the eastern fringes of Calne in Wiltshire, long post-dates the presence of the Quemerford and Comerford family (Photograph: Patrick Comerford)
Patrick Comerford
During the Season of Easter this year, I am continuing my theme from Lent, taking some time each morning to reflect in these ways:
1, photographs of a church or place of worship that has been significant in my spiritual life;
2, the day’s Gospel reading;
3, a prayer from the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel).
This week, I am offering photographs of churches with close associations with my family and ancestors. My photographs this morning (14 April 2021) are from Holy Trinity Church, Quemerford, on the eastern fringes of Calne in Wiltshire.
For many generations, my family continued to regard Comberford in Staffordshire as our ancestral home, although recent research shows that the name actually comes from the village of Quemerford.
Holy Trinity Church long post-dates the presence of the Quemerford family in this area. The church was built in 1852-1853 as a chapel of ease to Saint Mary’s Parish Church, Calne, to serve Quemerford and the areas east of Calne. The site was donated by Lord Lansdowne, and the building costs were met by Canon John Guthrie (1794-1865), Vicar of Calne (1835-1865), largely at his own expense. The churchyard became the parish graveyard because the one at Saint Mary’s was overfull. The Vicar of Calne appointed an assistant curate to serve Holy Trinity by .
A chalice and a paten both hallmarked 1866 were given to the church by the curate assistant, the Revd JRA Chinnery-Haldane (1840-1906), later Bishop of Argyll and the Isles (1883-1906), and are still used today.
The church was designed by CH Gabriel and is tall, of coursed rubble and in the Decorated style. It has a west bell cote and spirelet and consists of a chancel with north vestry and a nave with south porch. The chancel is long, has tall south windows and diapering in relief on the sanctuary’s walls and is separated from the vestry by a traceried screen.
The chancel arch is high and wide, and the nave has an open timber roof with cusped trusses and wind-bracing.
Originally there was stained glass in the east window, but a fire in February 1970 caused major damage to the roof, destroying windows and the organ. The church was rededicated on 25 January 1972. The church was not licensed for marriages until 1990.
Today, Holy Trinity Church, Quemerford, is one of the three churches in the Parish of Calne and Blackland – the other two are Saint Mary’s, Calne, and Saint Peter’s, Blackland.
The Team Rector is the Revd Bob Kenway and the team vicars are the Revd Linda Carter and the Revd Teresa Michaux.
Holy Trinity Church, Quemerford, was designed by the architect CH Gabriel (Photograph: Patrick Comerford)
John 3: 16-21 (NRSVA):
[Jesus said:] 16 ‘For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
17 ‘Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. 18 Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. 19 And this is the judgement, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. 20 For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. 21 But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.’
The south porch of Holy Trinity Church, Quemerford (Photograph: Patrick Comerford)
Prayer in the USPG Prayer Diary:
The Prayer in the USPG Prayer Diary today (14 April 2021) invites us to pray:
Let us pray for all those who wish to study at university but do not have the means to do so, that support through generosity might be available.
Yesterday’s reflection
Continued tomorrow
A fire in 1970 caused major damage to the roof of Holy Trinity Church, Quemerford, destroying windows and the organ (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
During the Season of Easter this year, I am continuing my theme from Lent, taking some time each morning to reflect in these ways:
1, photographs of a church or place of worship that has been significant in my spiritual life;
2, the day’s Gospel reading;
3, a prayer from the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel).
This week, I am offering photographs of churches with close associations with my family and ancestors. My photographs this morning (14 April 2021) are from Holy Trinity Church, Quemerford, on the eastern fringes of Calne in Wiltshire.
For many generations, my family continued to regard Comberford in Staffordshire as our ancestral home, although recent research shows that the name actually comes from the village of Quemerford.
Holy Trinity Church long post-dates the presence of the Quemerford family in this area. The church was built in 1852-1853 as a chapel of ease to Saint Mary’s Parish Church, Calne, to serve Quemerford and the areas east of Calne. The site was donated by Lord Lansdowne, and the building costs were met by Canon John Guthrie (1794-1865), Vicar of Calne (1835-1865), largely at his own expense. The churchyard became the parish graveyard because the one at Saint Mary’s was overfull. The Vicar of Calne appointed an assistant curate to serve Holy Trinity by .
A chalice and a paten both hallmarked 1866 were given to the church by the curate assistant, the Revd JRA Chinnery-Haldane (1840-1906), later Bishop of Argyll and the Isles (1883-1906), and are still used today.
The church was designed by CH Gabriel and is tall, of coursed rubble and in the Decorated style. It has a west bell cote and spirelet and consists of a chancel with north vestry and a nave with south porch. The chancel is long, has tall south windows and diapering in relief on the sanctuary’s walls and is separated from the vestry by a traceried screen.
The chancel arch is high and wide, and the nave has an open timber roof with cusped trusses and wind-bracing.
Originally there was stained glass in the east window, but a fire in February 1970 caused major damage to the roof, destroying windows and the organ. The church was rededicated on 25 January 1972. The church was not licensed for marriages until 1990.
Today, Holy Trinity Church, Quemerford, is one of the three churches in the Parish of Calne and Blackland – the other two are Saint Mary’s, Calne, and Saint Peter’s, Blackland.
The Team Rector is the Revd Bob Kenway and the team vicars are the Revd Linda Carter and the Revd Teresa Michaux.
Holy Trinity Church, Quemerford, was designed by the architect CH Gabriel (Photograph: Patrick Comerford)
John 3: 16-21 (NRSVA):
[Jesus said:] 16 ‘For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
17 ‘Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. 18 Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. 19 And this is the judgement, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. 20 For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. 21 But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.’
The south porch of Holy Trinity Church, Quemerford (Photograph: Patrick Comerford)
Prayer in the USPG Prayer Diary:
The Prayer in the USPG Prayer Diary today (14 April 2021) invites us to pray:
Let us pray for all those who wish to study at university but do not have the means to do so, that support through generosity might be available.
Yesterday’s reflection
Continued tomorrow
A fire in 1970 caused major damage to the roof of Holy Trinity Church, Quemerford, destroying windows and the organ (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
03 October 2020
Town planning, bridges
and pretty cottages on
the streets of Kenmare
The pretty terrace of colourful Victorian cottages at Emmet Place in Kenmare, Co Kerry (Photograph: Patrick Comerford, 2020; click on images for full-screen viewing)
Patrick Comerford
My recent summer ‘Road Trip’ began in Kenmare in south Co Kerry, at the beginning of the Ring of Kerry, and it seemed inevitable that I would return to Kenmare, with a visit earlier this week to see some of the buildings I had missed at the end of summer.
Kenmare’s name in Irish, An Neidín, means ‘the little nest.’ But the town only developed after it was granted to Sir William Petty in 1656 as payment for completing the Down Survey, mapping Ireland. Petty laid out a new town in 1670, and although the town was attacked in 1685, Kenmare was re-established and became a thriving coaching town on the route between Killarney and Bantry.
The names of the main streets that form a triangle at the centre of the town reflect the formative role played in Kenmare by the Petty-Fitzmaurice family. Their family titles include Marquess of Lansdowne, Earl of Shelburne and Earl of Kerry, and they have given those names to many streets and places in Dublin, in Calne in Wiltshire, and in Kenmare.
The Lansdowne emblems on a cottage on Market Street in Kenmare, Co Kerry (Photograph: Patrick Comerford, 2020)
I was staying overnight at the ‘Tom Crean Base Camp’ at the top of Main Street in Kenmare. Main Street was originally known as William Street, named after William Petty-Fitzmaurice (1737-1805), 1st Marquis of Lansdowne. As Lord Shelburne, he was the British Prime Minister in 1782-1783. In 1775, he renamed Nedeen as Kenmare and laid out the town in the triangular-pattern it retains to this day, was laid out.
Henry Street in Kenmare was named after his second son, Henry Petty-Fitzmaurice (1780-1863), 3rd Marquis of Lansdowne and British Chancellor and Home Secretary. Shelbourne Street also takes its name from one of the family titles, although the title originated in Co Wexford.
When I visited Kenmare a few weeks earlier, at the end of summer, I had walked around the town, and visited its two parish churches and a former convent. But when I returned earlier this week, I found the Lansdowne legacy in many buildings, including the old courthouse, which now houses the local heritage, and the former Market House, now converted into offices and shopfronts.
The former Market House is said to have been designed by Sir Charles Barry (Photograph: Patrick Comerford, 2020)
The former Market House on the corner of the Square and Market Street, facing the Fair Green, is a three-storey Classical style building designed by renowned English architect Sir Charles Barry (1795-1860) for the 3rd Marquis of Lansdowne. Barry’s best-known work is the Houses of Parliament or Palace of Westminster.
The Market House has a three-bay double-height arcade on the ground floor with round-headed openings and moulded archivolts and square-headed windows on the first floor.
The nine-bay side of the Market House on Market Street (Photograph: Patrick Comerford, 2020)
There is a single-bay, two-storey side elevation on the north-west, and a nine-bay, two-storey lower return at the south-west with round-headed openings at the ground floor.
The clock on the first floor of the façade bears the date 1840.
Behind the Market House, Market Street was once known as Pound Lane because the town’s animal pound was located there. During the 19th century, many of the town tradesmen in Kenmare, such as leatherworkers, blacksmiths and tinsmiths, moved into the area.
A colourful cottage at Emmet Place on Market Street (Photograph: Patrick Comerford, 2020)
In the second half of the 19th century, the Lansdowne Estate built a number of rows of attractive cottages in this area. Some of these cottages are decorated with simplified variations on the heraldic logos of Lord Lansdowne, with coronets, the letter ‘L’ and the dates 1874.
Emmet Place on Market Street is a group of terraced, three-bay, single-storey houses with half-dormer attics. They were built ca 1880, with single-bay single-storey gabled projecting porches at the centre of each façade.
In my imagination, these houses could be straight out of Trumpington or Grantchester.
A large number of the houses on Emmet Place and Parnell Place retain many original features (Photograph: Patrick Comerford, 2020)
A large number of these houses retain many of their original features, including projecting gabled porches with scalloped bargeboards and timber boarded doors.
There are pitched slate roofs, clay ridge tiles, gabled half-dormers and projecting gabled porches with scalloped bargeboards, eaves fascia boards, rendered brick chimneystacks, multiple-paned timber casements and to replacement windows.
Around the corner in Parnell Place, a similar group of terraced, three-bay, single-storey houses have half-dormer attics, built at the same time and in the same style of pretty Victorian cottages.
The change of street names to Emmet Place and Parnell Place, and neighbouring Davitt Place, in this part of the town in the early 20th century was symbolic of the rise of nationalist politics in the Kenmare area.
The Kenmare Stone Circle dates back to the Bronze Age (Photograph: Patrick Comerford, 2020)
Market Street leads up to the Kenmare Stone Circle. This is the largest stone circle in south-west Ireland, where about 100 examples can be found. Stone circles were built during the Bronze Age (2200 to 550 BC) for ritual and ceremonial purposes. Some studies indicate they were once oriented on certain solar and lunar events, such as the position of the sun on the horizon on a solstice.
The Kenmare Stone Circle may be oriented on the setting sun, and it may date back 3,000 years. This is the only such monument so close to a town centre in Ireland. Although it is known locally as the ‘Druid’s Circle,’ its original use or purpose remains unknown. Some speculate it may have served a ritual purpose, others that it was used as primitive calendar or a burial site.
The monument consists of 15 stones in a circular form, with a centre stone that appears to be a burial monument of the type known as a Boulder Burial. These are rarely found outside south-west Ireland.
The rock used to make the circle is greenstone and brownstone. But this is not found locally and had to be brought from several miles away.
Cromwell’s Bridge … the meaning of its name and its origins are lost in the mists of time (Photograph: Patrick Comerford, 2020)
Back down in Market Street, a lane behind Emmet’s Place leads through back gardens and allotments, across a foot bridge over the Finnihy River, and upstream to Cromwell Court and Cromwell’s Bridge.
The antiquity of this hand-crafted bridge is unknown. One account claims it was built by Franciscan friars in the seventh century – but the Franciscans were not founded by Saint Francis until the 13th century.
Local lore believes it was built by Augustinian friars in the 11th century, although the Augustinians first came to Ireland with the Normans, and their first house in Ireland was founded in Dublin ca 1280.
This narrow bridge possibly had walls of earth and stone, although little evidence now remains.
The Finnihy River is tidal, and this may have necessitated the exaggerated arch of the bridge, which stands almost 6 metres above the average water levels in the river.
One thing is certain: its name has no association with Oliver Cromwell: although Sir William Petty, who first conceived of laying out a new town in Kenmare, had surveyed and mapped Ireland during the Cromwellian era, Cromwell himself never came to Kenmare.
Instead, the name of Cromwell’s Bridge is believed to be a corruption of the Irish word cromeal, meaning a moustache, because its shape.
A pretty cottage on Emmet Place, behind the Market House in Kenmare, Co Kerry (Photograph: Patrick Comerford, 2020)
Patrick Comerford
My recent summer ‘Road Trip’ began in Kenmare in south Co Kerry, at the beginning of the Ring of Kerry, and it seemed inevitable that I would return to Kenmare, with a visit earlier this week to see some of the buildings I had missed at the end of summer.
Kenmare’s name in Irish, An Neidín, means ‘the little nest.’ But the town only developed after it was granted to Sir William Petty in 1656 as payment for completing the Down Survey, mapping Ireland. Petty laid out a new town in 1670, and although the town was attacked in 1685, Kenmare was re-established and became a thriving coaching town on the route between Killarney and Bantry.
The names of the main streets that form a triangle at the centre of the town reflect the formative role played in Kenmare by the Petty-Fitzmaurice family. Their family titles include Marquess of Lansdowne, Earl of Shelburne and Earl of Kerry, and they have given those names to many streets and places in Dublin, in Calne in Wiltshire, and in Kenmare.
The Lansdowne emblems on a cottage on Market Street in Kenmare, Co Kerry (Photograph: Patrick Comerford, 2020)
I was staying overnight at the ‘Tom Crean Base Camp’ at the top of Main Street in Kenmare. Main Street was originally known as William Street, named after William Petty-Fitzmaurice (1737-1805), 1st Marquis of Lansdowne. As Lord Shelburne, he was the British Prime Minister in 1782-1783. In 1775, he renamed Nedeen as Kenmare and laid out the town in the triangular-pattern it retains to this day, was laid out.
Henry Street in Kenmare was named after his second son, Henry Petty-Fitzmaurice (1780-1863), 3rd Marquis of Lansdowne and British Chancellor and Home Secretary. Shelbourne Street also takes its name from one of the family titles, although the title originated in Co Wexford.
When I visited Kenmare a few weeks earlier, at the end of summer, I had walked around the town, and visited its two parish churches and a former convent. But when I returned earlier this week, I found the Lansdowne legacy in many buildings, including the old courthouse, which now houses the local heritage, and the former Market House, now converted into offices and shopfronts.
The former Market House is said to have been designed by Sir Charles Barry (Photograph: Patrick Comerford, 2020)
The former Market House on the corner of the Square and Market Street, facing the Fair Green, is a three-storey Classical style building designed by renowned English architect Sir Charles Barry (1795-1860) for the 3rd Marquis of Lansdowne. Barry’s best-known work is the Houses of Parliament or Palace of Westminster.
The Market House has a three-bay double-height arcade on the ground floor with round-headed openings and moulded archivolts and square-headed windows on the first floor.
The nine-bay side of the Market House on Market Street (Photograph: Patrick Comerford, 2020)
There is a single-bay, two-storey side elevation on the north-west, and a nine-bay, two-storey lower return at the south-west with round-headed openings at the ground floor.
The clock on the first floor of the façade bears the date 1840.
Behind the Market House, Market Street was once known as Pound Lane because the town’s animal pound was located there. During the 19th century, many of the town tradesmen in Kenmare, such as leatherworkers, blacksmiths and tinsmiths, moved into the area.
A colourful cottage at Emmet Place on Market Street (Photograph: Patrick Comerford, 2020)
In the second half of the 19th century, the Lansdowne Estate built a number of rows of attractive cottages in this area. Some of these cottages are decorated with simplified variations on the heraldic logos of Lord Lansdowne, with coronets, the letter ‘L’ and the dates 1874.
Emmet Place on Market Street is a group of terraced, three-bay, single-storey houses with half-dormer attics. They were built ca 1880, with single-bay single-storey gabled projecting porches at the centre of each façade.
In my imagination, these houses could be straight out of Trumpington or Grantchester.
A large number of the houses on Emmet Place and Parnell Place retain many original features (Photograph: Patrick Comerford, 2020)
A large number of these houses retain many of their original features, including projecting gabled porches with scalloped bargeboards and timber boarded doors.
There are pitched slate roofs, clay ridge tiles, gabled half-dormers and projecting gabled porches with scalloped bargeboards, eaves fascia boards, rendered brick chimneystacks, multiple-paned timber casements and to replacement windows.
Around the corner in Parnell Place, a similar group of terraced, three-bay, single-storey houses have half-dormer attics, built at the same time and in the same style of pretty Victorian cottages.
The change of street names to Emmet Place and Parnell Place, and neighbouring Davitt Place, in this part of the town in the early 20th century was symbolic of the rise of nationalist politics in the Kenmare area.
The Kenmare Stone Circle dates back to the Bronze Age (Photograph: Patrick Comerford, 2020)
Market Street leads up to the Kenmare Stone Circle. This is the largest stone circle in south-west Ireland, where about 100 examples can be found. Stone circles were built during the Bronze Age (2200 to 550 BC) for ritual and ceremonial purposes. Some studies indicate they were once oriented on certain solar and lunar events, such as the position of the sun on the horizon on a solstice.
The Kenmare Stone Circle may be oriented on the setting sun, and it may date back 3,000 years. This is the only such monument so close to a town centre in Ireland. Although it is known locally as the ‘Druid’s Circle,’ its original use or purpose remains unknown. Some speculate it may have served a ritual purpose, others that it was used as primitive calendar or a burial site.
The monument consists of 15 stones in a circular form, with a centre stone that appears to be a burial monument of the type known as a Boulder Burial. These are rarely found outside south-west Ireland.
The rock used to make the circle is greenstone and brownstone. But this is not found locally and had to be brought from several miles away.
Cromwell’s Bridge … the meaning of its name and its origins are lost in the mists of time (Photograph: Patrick Comerford, 2020)
Back down in Market Street, a lane behind Emmet’s Place leads through back gardens and allotments, across a foot bridge over the Finnihy River, and upstream to Cromwell Court and Cromwell’s Bridge.
The antiquity of this hand-crafted bridge is unknown. One account claims it was built by Franciscan friars in the seventh century – but the Franciscans were not founded by Saint Francis until the 13th century.
Local lore believes it was built by Augustinian friars in the 11th century, although the Augustinians first came to Ireland with the Normans, and their first house in Ireland was founded in Dublin ca 1280.
This narrow bridge possibly had walls of earth and stone, although little evidence now remains.
The Finnihy River is tidal, and this may have necessitated the exaggerated arch of the bridge, which stands almost 6 metres above the average water levels in the river.
One thing is certain: its name has no association with Oliver Cromwell: although Sir William Petty, who first conceived of laying out a new town in Kenmare, had surveyed and mapped Ireland during the Cromwellian era, Cromwell himself never came to Kenmare.
Instead, the name of Cromwell’s Bridge is believed to be a corruption of the Irish word cromeal, meaning a moustache, because its shape.
A pretty cottage on Emmet Place, behind the Market House in Kenmare, Co Kerry (Photograph: Patrick Comerford, 2020)
25 August 2020
The summer ‘Road Trip’
begins in Kenmare
on the Ring of Kerry
Henry Street in colourful Kenmare … many of street names recall members of the Petty Fitzmaurice family (Photograph: Patrick Comerford, 2020)
Patrick Comerford
This week’s ‘Road Trip’ began at Kenmare in south Co Kerry, at the beginning of the Ring of Kerry, at the junction of the Iveragh Peninsula and the Beara Peninsula.
Kenmare’s name in Irish is An Neidín, meaning ‘the little nest,’ and gives its name Jimmy McCarthy’s song ‘As I leave behind Neidín,’ best known for its recoding by Mary Black. But the name Kenmare is also Irish in origin, and is the anglicised form of Ceann Mara, meaning ‘Head of the Sea,’ a reference to the head of Kenmare Bay.
The area was granted to Sir William Petty in 1656 as his payment for completing the Down Survey, mapping Ireland.
Although various rectors and vicars are named in the late mediaeval period, the modern town only truly came into existence when Sir William Petty laid out a new town in Kenmare in 1670, inviting English settlers to live there.
The town was attacked in 1685, but Kenmare was re-established soon again and became a thriving coaching town on the route between Killarney and Bantry.
The names of the main streets that form a triangle at the centre of the town reflect the formative role played in Kenmare by the Petty-Fitzmaurice family. Their family titles include Marquess of Lansdowne, Earl of Shelburne and Earl of Kerry, and they have given those names to many places in Dublin, including Lansdowne Road, Shelbourne Road and the Shelbourne Hotel. In a similar way, they have given names to many streets and places in Calne in Wiltshire.
In Kenmare, Main Street was originally known as William Street, names after William Petty-Fitzmaurice (1737-1805), 1st Marquis of Lansdowne; as Lord Shelburne, he was the British Prime Minister in 1782-1783. Henry Street in Kenmare was named after his second son, Henry Petty-Fitzmaurice (1780-1863), 3rd Marquis of Lansdowne and British Chancellor and Home Secretary. Shelburne Street also takes its name from one of the family titles, although the title originated in Co Wexford.
Saint Patrick’s Church, Kenmare … rebuilt in 1856 (Photograph: Patrick Comerford, 2020)
The first notable Rector of Kenmare in the late 17th century was the Revd Thomas Palmer, who had been a page of honour to Anne Hyde, wife of the future King James II. Palmer settled in Kenmare when he received a grant of land at Kenmare in 1652, and he became Rector of Kenmare in 1673.
Palmer was also a magistrate for Co Kerry, a Judge of the Admiralty Court of Munster, and a Judge of the Consistorial Court in the Diocese of Ardfert. He was twice married, and his second wife Shelah was a daughter of one of the most important local Gaelic chieftains, The O’Sullivan More.
During the Williamite Wars at the end of the 17th century, Palmer’s house in Killowen was attacked and burnt. The rector would have been killed but for the fact that his wife Shelah spoke Irish and managed to bargain with the attackers.
Palmer’s grandson, the Revd Thomas Orpen, was Rector of Kenmare for 40 years from 1727 to 1767 and was the ancestor of a well-known clerical and artistic family.
The Revd Fitzgerald Tisdall, who was Rector of Kenmare for a short time in 1808-1809, had commanded a Yeomanry corps against the French invasion at Crookhaven, Co Cork, during the 1798 Rising. He was in Kenmare only a few months when he was murdered at Priest’s Leap, near Kenmare, on Easter Day, 26 March 1809.
The old church in Kenmare was rebuilt in 1814 at a cost of £658, of which £400 came as a loan from the Board of First Fruits, and the rest was raised by subscription.
The church built in 1814 was replaced by Saint Patrick’s Church, built in 1856 and consecrated on 31 August 1858.
The Poor Clare convent in Kenmare was founded in 1861 by five nuns, including Sister Mary Frances Cusack (‘the Nun of Kenmare’), who was the author of many books.
The Lansdowne estate was one of the principal proprietors in the Kenmare area, and did much to promote the progress of the town, building schools and a suspension bridge that was replaced in 1932.
Dean Charles Maurice Gray-Stack, a former curate in Rathkeale and Nantenan (1949-1953), later became Rector of Kenmare (1961-1985), and during his time there he was also Precentor of Limerick (1963-1966) and Dean of Ardfert (1966-1985).
The Revd Michael Cavanagh has been the priest-in-charge of Kenmare, Kilcrohane, Dromod and Valentia since 2010.
We left Kenmare and Neidín behind as we continued west along the Ring of Kerry towards Sneem, with Waterville ahead of us.
The Lansdowne Hotel recalls the town’s principal proprietors (Photograph: Patrick Comerford, 2020)
As I leave behind Neidín
It’s like purple splashed on green
My soul is strangely fed
Through the winding hills ahead
And she plays a melody
On wind and streams for me
Won’t you remember?
Won’t you remember?
Won't you remember me?
And we wind and climb and fall
Like the greatest waltz of all
Float across the floor
Her sweet breath outside the door
And it’s time that I was gone
Cross the silver tear
Won’t you remember?
Won’t you remember?
Won’t you remember me?
Won’t you remember?
Won’t you remember?
Won’t you remember me?
As I leave behind Neidín
In the hall where we have been
Rhododendrons in your hair
In the mountain scented air
I still feel her spirit song
Cross the silver tear
Won’t you remember?
Won’t you remember?
Won’t you remember me?
Won’t you remember?
Won’t you remember?
Won’t you remember me?
I leave behind Neidín
Shelbourne Road … one of the street names recalling the Petty-Fitzmaurice family in Kenmare (Photograph: Patrick Comerford, 2020)
Patrick Comerford
This week’s ‘Road Trip’ began at Kenmare in south Co Kerry, at the beginning of the Ring of Kerry, at the junction of the Iveragh Peninsula and the Beara Peninsula.
Kenmare’s name in Irish is An Neidín, meaning ‘the little nest,’ and gives its name Jimmy McCarthy’s song ‘As I leave behind Neidín,’ best known for its recoding by Mary Black. But the name Kenmare is also Irish in origin, and is the anglicised form of Ceann Mara, meaning ‘Head of the Sea,’ a reference to the head of Kenmare Bay.
The area was granted to Sir William Petty in 1656 as his payment for completing the Down Survey, mapping Ireland.
Although various rectors and vicars are named in the late mediaeval period, the modern town only truly came into existence when Sir William Petty laid out a new town in Kenmare in 1670, inviting English settlers to live there.
The town was attacked in 1685, but Kenmare was re-established soon again and became a thriving coaching town on the route between Killarney and Bantry.
The names of the main streets that form a triangle at the centre of the town reflect the formative role played in Kenmare by the Petty-Fitzmaurice family. Their family titles include Marquess of Lansdowne, Earl of Shelburne and Earl of Kerry, and they have given those names to many places in Dublin, including Lansdowne Road, Shelbourne Road and the Shelbourne Hotel. In a similar way, they have given names to many streets and places in Calne in Wiltshire.
In Kenmare, Main Street was originally known as William Street, names after William Petty-Fitzmaurice (1737-1805), 1st Marquis of Lansdowne; as Lord Shelburne, he was the British Prime Minister in 1782-1783. Henry Street in Kenmare was named after his second son, Henry Petty-Fitzmaurice (1780-1863), 3rd Marquis of Lansdowne and British Chancellor and Home Secretary. Shelburne Street also takes its name from one of the family titles, although the title originated in Co Wexford.
Saint Patrick’s Church, Kenmare … rebuilt in 1856 (Photograph: Patrick Comerford, 2020)
The first notable Rector of Kenmare in the late 17th century was the Revd Thomas Palmer, who had been a page of honour to Anne Hyde, wife of the future King James II. Palmer settled in Kenmare when he received a grant of land at Kenmare in 1652, and he became Rector of Kenmare in 1673.
Palmer was also a magistrate for Co Kerry, a Judge of the Admiralty Court of Munster, and a Judge of the Consistorial Court in the Diocese of Ardfert. He was twice married, and his second wife Shelah was a daughter of one of the most important local Gaelic chieftains, The O’Sullivan More.
During the Williamite Wars at the end of the 17th century, Palmer’s house in Killowen was attacked and burnt. The rector would have been killed but for the fact that his wife Shelah spoke Irish and managed to bargain with the attackers.
Palmer’s grandson, the Revd Thomas Orpen, was Rector of Kenmare for 40 years from 1727 to 1767 and was the ancestor of a well-known clerical and artistic family.
The Revd Fitzgerald Tisdall, who was Rector of Kenmare for a short time in 1808-1809, had commanded a Yeomanry corps against the French invasion at Crookhaven, Co Cork, during the 1798 Rising. He was in Kenmare only a few months when he was murdered at Priest’s Leap, near Kenmare, on Easter Day, 26 March 1809.
The old church in Kenmare was rebuilt in 1814 at a cost of £658, of which £400 came as a loan from the Board of First Fruits, and the rest was raised by subscription.
The church built in 1814 was replaced by Saint Patrick’s Church, built in 1856 and consecrated on 31 August 1858.
The Poor Clare convent in Kenmare was founded in 1861 by five nuns, including Sister Mary Frances Cusack (‘the Nun of Kenmare’), who was the author of many books.
The Lansdowne estate was one of the principal proprietors in the Kenmare area, and did much to promote the progress of the town, building schools and a suspension bridge that was replaced in 1932.
Dean Charles Maurice Gray-Stack, a former curate in Rathkeale and Nantenan (1949-1953), later became Rector of Kenmare (1961-1985), and during his time there he was also Precentor of Limerick (1963-1966) and Dean of Ardfert (1966-1985).
The Revd Michael Cavanagh has been the priest-in-charge of Kenmare, Kilcrohane, Dromod and Valentia since 2010.
We left Kenmare and Neidín behind as we continued west along the Ring of Kerry towards Sneem, with Waterville ahead of us.
The Lansdowne Hotel recalls the town’s principal proprietors (Photograph: Patrick Comerford, 2020)
As I leave behind Neidín
It’s like purple splashed on green
My soul is strangely fed
Through the winding hills ahead
And she plays a melody
On wind and streams for me
Won’t you remember?
Won’t you remember?
Won't you remember me?
And we wind and climb and fall
Like the greatest waltz of all
Float across the floor
Her sweet breath outside the door
And it’s time that I was gone
Cross the silver tear
Won’t you remember?
Won’t you remember?
Won’t you remember me?
Won’t you remember?
Won’t you remember?
Won’t you remember me?
As I leave behind Neidín
In the hall where we have been
Rhododendrons in your hair
In the mountain scented air
I still feel her spirit song
Cross the silver tear
Won’t you remember?
Won’t you remember?
Won’t you remember me?
Won’t you remember?
Won’t you remember?
Won’t you remember me?
I leave behind Neidín
Shelbourne Road … one of the street names recalling the Petty-Fitzmaurice family in Kenmare (Photograph: Patrick Comerford, 2020)
13 September 2019
Harriet Monsell’s sisters
and O’Brien links with
Church of England clergy
The Hon Anne O’Brien, from Cahermoyle House, Co Limerick … married Canon Arthur Martineau, one of the early ‘Cambridge Apostles’
Patrick Comerford
I am speaking later this evening [13 September 2019] in Ardagh, Co Limerick, about the life of Harriet Monsell, who is remembered in the Calendar of Saints in Common Worship and who was a sister of the Irish patriot, William Smith O’Brien.
Both the Smith and O’Brien families are closely associated with Cahermoyle House, near Ardagh, but Mother Harriet Monsell is remembered in the Church of England as one of the key figures in Victorian church history in the revival of women’s religious orders in the Anglican Communion following the death of her husband, Canon Charles Monsell.
However, Harriet’s two surviving sisters were also married to important clerical figures in Anglican history: Catherine O’Brien married a future Bishop of Gibraltar, Canon Charles Harris (1813-1874), in 1837, and later that year Anne O’Brien married Canon Arthur Martineau (1807-1872) of Saint Paul’s Cathedral, London, one of the original ‘Cambridge Apostles.’
Bishop Charles Amyand Harris was the third son of James Edward Harris, 2nd Earl of Malmesbury, who died 10 September 1841, and Harriet Susan, daughter of Francis Bateman Dashwood of Well Vale, Lincolnshire. He was born at Christchurch, Hampshire, on 4 August 1813; his elder brother was James Harris, 3rd Earl of Malmesbury.
Harris studied at Oriel College, Oxford (BA,1835, MA 1837), and was a Fellow of All Souls’ College (1835-1837). He entered the Inner Temple as a student in 1834, but changed his mind and was ordained deacon in 1836 and priest in 1837. He was the Rector of Shaftesbury, Dorset, in 1839-1840.
Harris had married Catherine Lucia O’Brien, youngest daughter of Sir Edward O’Brien, on 20 May 1837. Their only son, James Edward Harris, died in childhood.
He became the Rector of Wilton, Wiltshire, in 1840, as well as Rector of Bulbridge and Vicar of Ditchampton, and in 1841 became Prebendary of Chardstock in Salisbury Cathedral, and a domestic chaplain to the Bishop of Salisbury.
When his health failed in 1848, he resigned his livings. After some years of rest, he moved in 1856 to Rownhams, Southampton, where Lord Herbert and the widow of Major Colt, had built a new parish church. He succeeded the Ven Henry Drury as Archdeacon of Wiltshire in 1863, and became Vicar of Bremhill-with-Highway, near Calne in Wiltshire.
Catherine (O’Brien) Harris died at Bremhill Vicarage on 31 January 1865. But Harris remained there as parish priest and a coadjutor to his bishop until 1868, when he appointed Bishop of Gibraltar. He was consecrated bishop on 1 May 1868.
Harris was known for his kindly manner, his gentle bearing and his knowledge of languages. At Gibraltar he entered heartily into his work, and regularly spoke of his work there at meetings of the Anglican mission agency, the Society for the Propagation of the Gospel (SPG, now USPG).
After a fever attack in 1872, Harris returned to England and resigned as Bishop of Gibraltar in October 1873. He moved to Torquay, where he died on 16 March 1874, and was buried at Bremhill on 19 March beside his wife Catherine.
Charles Harris, Bishop of Gibraltar (1868-1873) … married Catherine O’Brien
Anne O’Brien married Canon Arthur Martineau (1807-1872) on 26 October 1837.
Arthur Martineau was born in Lambeth in 1807, the youngest son of John Martineau. He went to school at Harrow, and then went to Trinity College Cambridge (BA 1829, MA 1832). At Cambridge, he was one of the Cambridge Apostles, an intellectual society founded in 1820 by George Tomlinson, later the first Bishop of Gibraltar. The Apostles derived their name from the fact their founders were 12 in number. The society traditionally drew most of its members from Christ’s, Saint John’s, Jesus, Trinity and King’s College.
Like Charles Harris, Arthur Martineau first considered practising law, and was admitted to the Middle Temple in 1825, but then went forward for ordination. He was a Fellow of Trinity College (1831-1836), and he was ordained deacon in 1837 by the Bishop of Lichfield, Samuel Butler, and priest in 1838 by the Bishop of Ripon, Charles Longley.
Over the next three decades, he was Vicar of Whitkirk, Yorkshire (1838-1863), Vicar of Alkham with Capel-le-Ferne, Kent (1863-1864), Rector of Saint Mildred’s, Bread Street, with Saint Margaret Moses, London (1864-1872), and a Prebendary of Saint Paul’s Cathedral, London (1866-1872). He was also a chaplain to the Bishop of London (1865) and the Archbishop of Canterbury (1869).
Anne died on 20 July 1872; Arthur was still recovering from his grief in France when he died in Cannes on 11 November 1872.
Canon Arthur Martineau … married Anne O’Brien
Patrick Comerford
I am speaking later this evening [13 September 2019] in Ardagh, Co Limerick, about the life of Harriet Monsell, who is remembered in the Calendar of Saints in Common Worship and who was a sister of the Irish patriot, William Smith O’Brien.
Both the Smith and O’Brien families are closely associated with Cahermoyle House, near Ardagh, but Mother Harriet Monsell is remembered in the Church of England as one of the key figures in Victorian church history in the revival of women’s religious orders in the Anglican Communion following the death of her husband, Canon Charles Monsell.
However, Harriet’s two surviving sisters were also married to important clerical figures in Anglican history: Catherine O’Brien married a future Bishop of Gibraltar, Canon Charles Harris (1813-1874), in 1837, and later that year Anne O’Brien married Canon Arthur Martineau (1807-1872) of Saint Paul’s Cathedral, London, one of the original ‘Cambridge Apostles.’
Bishop Charles Amyand Harris was the third son of James Edward Harris, 2nd Earl of Malmesbury, who died 10 September 1841, and Harriet Susan, daughter of Francis Bateman Dashwood of Well Vale, Lincolnshire. He was born at Christchurch, Hampshire, on 4 August 1813; his elder brother was James Harris, 3rd Earl of Malmesbury.
Harris studied at Oriel College, Oxford (BA,1835, MA 1837), and was a Fellow of All Souls’ College (1835-1837). He entered the Inner Temple as a student in 1834, but changed his mind and was ordained deacon in 1836 and priest in 1837. He was the Rector of Shaftesbury, Dorset, in 1839-1840.
Harris had married Catherine Lucia O’Brien, youngest daughter of Sir Edward O’Brien, on 20 May 1837. Their only son, James Edward Harris, died in childhood.
He became the Rector of Wilton, Wiltshire, in 1840, as well as Rector of Bulbridge and Vicar of Ditchampton, and in 1841 became Prebendary of Chardstock in Salisbury Cathedral, and a domestic chaplain to the Bishop of Salisbury.
When his health failed in 1848, he resigned his livings. After some years of rest, he moved in 1856 to Rownhams, Southampton, where Lord Herbert and the widow of Major Colt, had built a new parish church. He succeeded the Ven Henry Drury as Archdeacon of Wiltshire in 1863, and became Vicar of Bremhill-with-Highway, near Calne in Wiltshire.
Catherine (O’Brien) Harris died at Bremhill Vicarage on 31 January 1865. But Harris remained there as parish priest and a coadjutor to his bishop until 1868, when he appointed Bishop of Gibraltar. He was consecrated bishop on 1 May 1868.
Harris was known for his kindly manner, his gentle bearing and his knowledge of languages. At Gibraltar he entered heartily into his work, and regularly spoke of his work there at meetings of the Anglican mission agency, the Society for the Propagation of the Gospel (SPG, now USPG).
After a fever attack in 1872, Harris returned to England and resigned as Bishop of Gibraltar in October 1873. He moved to Torquay, where he died on 16 March 1874, and was buried at Bremhill on 19 March beside his wife Catherine.
Charles Harris, Bishop of Gibraltar (1868-1873) … married Catherine O’Brien
Anne O’Brien married Canon Arthur Martineau (1807-1872) on 26 October 1837.
Arthur Martineau was born in Lambeth in 1807, the youngest son of John Martineau. He went to school at Harrow, and then went to Trinity College Cambridge (BA 1829, MA 1832). At Cambridge, he was one of the Cambridge Apostles, an intellectual society founded in 1820 by George Tomlinson, later the first Bishop of Gibraltar. The Apostles derived their name from the fact their founders were 12 in number. The society traditionally drew most of its members from Christ’s, Saint John’s, Jesus, Trinity and King’s College.
Like Charles Harris, Arthur Martineau first considered practising law, and was admitted to the Middle Temple in 1825, but then went forward for ordination. He was a Fellow of Trinity College (1831-1836), and he was ordained deacon in 1837 by the Bishop of Lichfield, Samuel Butler, and priest in 1838 by the Bishop of Ripon, Charles Longley.
Over the next three decades, he was Vicar of Whitkirk, Yorkshire (1838-1863), Vicar of Alkham with Capel-le-Ferne, Kent (1863-1864), Rector of Saint Mildred’s, Bread Street, with Saint Margaret Moses, London (1864-1872), and a Prebendary of Saint Paul’s Cathedral, London (1866-1872). He was also a chaplain to the Bishop of London (1865) and the Archbishop of Canterbury (1869).
Anne died on 20 July 1872; Arthur was still recovering from his grief in France when he died in Cannes on 11 November 1872.
Canon Arthur Martineau … married Anne O’Brien
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