Yip Yew Chong draws his inspiration for his street art from his childhood and everyday life experiences in Singapore (Photograph: Patrick Comerford, 2024)
Patrick Comerford
There was a time when street art in many countries was done in secret, illegally, and often hurriedly. But it has come into its own in recent years, and street art has been embraced as part of the culture of many towns and cities I know.
As a city, Singapore has embraced the culture of street art in recent years with enthusiasm, commissioning and creating beautiful works that tell the story of the city and its people.
Today, street art and colourful murals can be seen in many areas in Singapore, particularly in the popular tourist area of Chinatown, which I enjoyed during exploring during our short visit last month.
Several new murals have been approved and commissioned in Chinatown in recent years, and the majority of them seem to be by Yip Yew Chong.
Singapore has embraced the culture of street art in recent years with enthusiasm (Photograph: Patrick Comerford, 2024)
Yip Yew Chong is an artist best known for his nostalgic murals depicting the culture of Singapore, both past and present. His murals and street art can be seen on walls and gable ends throughout Chinatown and in neighbourhoods like Tiong Bahru and Everton Road.
He was born in Singapore in 1969, and grew up in Chinatown, where he spent his childhood days until 1983. His family was one of five tenants co-living in a two-storey shophouse in Sago Lane. Families like these shared long wooden double-decker beds or lived in compartments in the long hall.
His family rented the floor from Arabs who owned many of the Chinatown shophouses. He recalls how the tenants sometimes squabbled but always cared for one another like a big family.
Yip Yew Chong is a self-taught artist who started painting murals as a hobby in 2015 while he was working as an accountant. His first mural was at Everton Road, near where he lives, and he worked on his street art on a part-time basis, for the next two or three years, painting murals in Chinatown.
He left the finance sector and became a full-time artist in in mid-2018, and since then he has painted over 50 murals throughout Singapore.
The ‘Mid-Autumn Festival’ … a colourful mural at the back alley of 83 Pagoda Street, behind Lucky Chinatown (Photograph: Patrick Comerford, 2024)
He has fond memories of the area and draws his inspiration from his childhood and everyday life experiences, telling those stories on walls and canvases. His other visual mediums include sketches, installations, digital drawing, photography and video-making.
His works are intricately detailed, often drawing on his childhood memories and telling stories a bygone era and lost places. At times, they are mixed with present-day real scenes in a whimsical manner.
His first mural on the streets of Chinatown in Singapore is the ‘Mid-Autumn Festival’ at the back alley of 83 Pagoda Street, behind Lucky Chinatown. This colourful mural was influenced by Yip Yew Chong’s childhood days in this area. The festive elements in this scene include lanterns and mooncakes.
The ‘Letter Writer’, the first mural Yip Yew Chong painted in Chinatown with his two children (Photograph: Patrick Comerford, 2024)
His ‘Letter Writer’, a mural in Chinatown, is the first mural he painted with his two children. Tourists and local people alike enjoy posing for photographs at this mural at 336 Smith Street, on the side wall of New Bridge Centre, outside the CK department store.
In the past, letter writers played an important role in helping migrants write letters to their loved ones back in China. The letters often conveyed feelings of homesickness and loneliness. The letter writers also doubled as calligraphers for Chinese New Year couplets and ancestral altars. It was a common scene in Chinatown until the 1980s before the big Chinatown clean-up when the street markets, hawkers and traditional traders were resettled in the Chinatown Complex in 1983.
Painting the ‘Letter Writer’ was part of a bigger dream to paint six murals in Chinatown – the ‘Letter Writer’, the ‘Wooden Clog Maker’, the ‘Cantonese Opera Stage’, the ‘Chinatown Wet Market’, the ‘Paper Mask and Puppet Seller’, and the ‘Lantern Festival’.
Yip Yew Chong has painted a series of murals on Mohamed Ali Lane on the side of one building (Photograph: Patrick Comerford, 2024)
Yip Yew Chong has painted a series of murals on Mohamed Ali Lane that include the ‘Window’, the ‘Lion Dance Head Maker’, the ‘Mamak store’ and the ‘Paper Mask and Puppet Seller’, all at one building.
In ‘The Window’, Yip Yew Chong depicts the Kadir family and the Lee family (Photograph: Patrick Comerford, 2024)
‘The Window’ depicts the Kadir family, who ran the ‘Abdul Kadir Mamak shop’, and the Lee family of the ‘Lion Dance Head Maker Shop’, two shops depicted in separate murals.
‘The Window’ gives a glimpse into how different tenant families, regardless of ethnicity, language or religion, once lived together in the same shophouse.
It was a typical scene in Chinatown’s post-war shophouses, and the families seem to be lowering a basked to the two shops below.
The ‘Lion Dance Head Maker Shop’ … based on a shop that stood at 3 Ann Siang Hill until the 1980s (Photograph: Patrick Comerford, 2024)
Below the ‘Window’, Yip Yew Chong’s mural of the ‘Lion Dance Head Maker Shop’ is based on an actual shop that he remembers standing at No 3 Ann Siang Hill until the 1980s.
The mural of Abdul Kadir’s ‘Mamak Store’ is based on the artist’s memories of a shop in Sago Lane (Photograph: Patrick Comerford, 2024)
Next to the Yip Yew Chong mural of Abdul Kadir’s ‘Mamak Store’, next to the ‘Lion Dance Head Maker Shop’, is based on the artist’s memories of Abdul Kadir’s shop in Sago Lane.
When Sago Lane was demolished in 1984, Abdul Kadir moved his stall into the Chinatown complex. He continued to run his business for almost another three decades before returning to India.
The ‘Paper Mask and Puppet Seller’, part of the series ‘Dreams of Chinatown’ by Yip Yew Chong (Photograph: Patrick Comerford, 2024)
Nearby, the ‘Paper Mask and Puppet Seller’ is the third mural in his series, ‘Dreams of Chinatown’. It is on the side wall of a house at the corner of South Bridge Road and Mohamed Ali Lane in Chinatown.
The colourful cart selling traditional paper masks and puppets was seen throughout Chinatown in the 1980s.
Yeo Ban Kok handcrafted the paper faces and peddled them all over Chinatown for a living. He welcomed tourists who photographed him but would not take any tips.
The ‘Cantonese Opera’ in Chinatown was painted by Yip Yew Chong over 10 days in 2018 (Photograph: Charlotte Hunter, 2024)
The ‘Cantonese Opera’ in Chinatown is a mural he first dreamt of painting in September 2015 as a gift to Chinatown. He remembers how as a little boy he followed his aunt to watch Cantonese Operas all around Chinatown, and he has fond memories of the dazzling costumes, the realistic backdrops and props, and acrobatic fighting, all of which inspired the style of his art.
But it took him three years to discover, navigate and connect with the right stakeholders in Chinatown before the painting could start. He painted the mural over 10 very hot and wet days in April 2019 as a fundraising event for local charities.
His intricate details in the mural include the costumes, the backstage activities, the postures and expressions of the audience, and the mobile food stalls.
A golden dragon with a child by Ernest ‘Zach’ Zacharevic on Upper Cross Street (Photograph: Patrick Comerford, 2024)
Many other artists have also been encouraged and commissioned to contribute to the collection of street art and murals in Singapore, particularly in Chinatown.
Two golden dragons with children riding on their backs can be seen on the side of a two-storey building on Upper Cross Street. They were created by the Lithuanian-born artist Ernest ‘Zach’ Zacharevic, who combines fine art techniques with a passion for creating art outdoors.
Belinda Low has painted street murals and indoor wall art in more than 100 locations in Singapore since 2013. She started painting as a hobby in late 2011and describes her style as ‘post impressionistic, expressionistic and sometimes veering toward realism.’ She uses bold colours and strong brushstrokes showing intense emotions.
She has exhibited in Singapore, Barcelona, Zurich, Basel, Miami and Kalamatas, and her work is in collections in the UK, Australia, Switzerland, Sweden and the US.
Street art by Belinda Low at the Chinatown Complex … she has painted in more than 100 locations in Singapore since 2013 (Photograph: Patrick Comerford, 2024)
Showing posts with label Dragons. Show all posts
Showing posts with label Dragons. Show all posts
05 December 2024
21 November 2024
‘Here Be Dragons’ … except
dragons are seen as benign
creatures in Chinese culture
and temples in Kuching
Colourful dragons on the holding wall below the Tua Pek Kong Temple in Kuching (Photograph: Patrick Comerford, 2024)
Patrick Comerford
The Latin phrase Hic Sunt Dracones, often rendered as ‘Here Be Dragons’, has come to symbolise how mediaeval mapmakers indicated dangerous or unexplored territories, using illustrations of dragons, sea monsters and other mythological creatures to mark out uncharted areas where potential dangers were thought to exist.
The phrase illustrates how our ideas about dragons have been culturally conditioned. In most European languages, the word for a dragon is derived from the same Greek word used for a serpent: δράκων (drákōn, genitive δράκοντος, drákontos). The Greek and Latin terms referred to any great serpent, not necessarily mythological.
The Greek word δράκων is probably derived from the Greek verb δέρκομαι (dérkomai), meaning ‘I see’, the aorist form of which is ἔδρακον (édrakon). This may refer to something with a ‘deadly glance’, or unusually bright or sharp eyes, or because a snake’s eyes appear to be always open.
In the Book of Revelation, Chapter 12 tells about the woman, the dragon, and the child, followed by the war between the Archangel Michael and the dragon, then the appearance of the monster from the sea. This is the only reference in the New Testament to a dragon, yet in all our imagery, in all our poetry, Saint Michael is seen as crushing or slaying Satan, often Satan as a dragon.
In European folklore and mythology, dragons symbolise danger and evil. We are warned in the Greek classics against sowing dragon’s teeth. In legends, dragons breath fire, guard the entrance to caves, symbolising the entrance to the world, and threaten the lives of the pure and saintly, typified in the story of Saint George who slays the dragon to rescue the maiden.
I have sometimes described my sarcoidosis as creeping up from behind and snapping at me viciously like a fiery dragon, as if it had been hiding behind me for months waiting and plotting its spiteful vengeance.
Philip Larkin (1922-1985) may have been inspired by memories of the statue of Saint Michael crushing the dragon under his feet on north wall of Saint Michael’s Church in Lichfield his poem ‘To Failure.’
In that poem, Larkin realises that failure does not come ‘dramatically, with dragons / that rear up with my life between their paws.’ Failure comes with more subtlety in wasted opportunities and lost chances. Throughout life, most of us encounter our own dragons, and we know how they are going to ensnare us if we do not face them and slay them.
To mark 2024 as the Year of the Dragon, the ‘Eco-Dragon’ was erected at the east end of Padungan in Kuching (Photograph: Patrick Comerford, 2024)
Yet, in the last few weeks while we were staying in Kuching, I came to understand once again that in Chinese culture dragons symbolise gift and blessing, and may also represent the majesty of the imperial household.
In the Chinese calendar, 2024 is the Year of the Dragon, and to mark the year, the ‘Eco-Dragon’ was erected at the Chinatown Gate at the east end of Padungan in Kuching. The dragon has a body diameter of 60 and a length of 18.88 metres, a reference to Kuching being given city status on 1 August 1988 (1/8/88), but is also designed to raise awareness about the environment and conservation.
The ‘Eco-Dragon’ took a month to build, involving over 400 people and more than 1,500 hours of work.
The Dragon Boat Festival was a major cultural event on the River Sarawak a few weeks ago, and dragons appear as symbols of protection in all five temples within walking distance of China Street.
Colourful dragons encircling the Tua Pek Kong Temple, the oldest Taoist temple in Kuching (Photograph: Patrick Comerford, 2024)
The Tua Pek Kong Temple, also known as Siew San Teng Temple, is near the waterfront in Kuching and opposite the Chinese History Museum. It is the oldest Taoist temple in Kuching and is part of the Kuching Heritage Trail.
The temple is named after its principal deity, Tua Pek Kong. Although the name translates to ‘Big Grand Uncle’ in Hokkien, the temple is used by Chinese people of all dialectic groups.
A temple has stood on the site since 1770, undergoing major reconstruction in 1856, 1965 and 2002. The site was carefully chosen, in accordance with feng shui principles, and it is believed the temple will bring peace, harmony and eternal prosperity to Kuching’s Chinese community.
The Hiang Tian Siang Ti Temple on Carpenter Street (Photograph: Patrick Comerford, 2024)
The Hiang Thian Siang Ti Temple is on Carpenter Street, across the street from the Mok family watch shop. It is dedicated to a Chinese deity of the same name, the Deity of the North. It was built by the Teochew immigrants in 1889 to replace a smaller and simpler temple on the same site that had been razed by the Great Fire of Kuching in 1884. That temple, in turn, had been built in 1863 to replace an earlier temple on what is now the Main Bazaar.
The temple, which underwent a major renovation in 1968, has a small turtle pool and has a stage for opera performances to entertain the deities.
A procession is held by the temple devotees on its feast day, on the fourth day of the twelfth lunar month.
Decorative dragons at the Hin Ho Bio, the rooftop temple on Carpenter Street (Photograph: Patrick Comerford, 2024)
The Hin Ho Bio temple, also on Carpenter Street, is a rooftop temple that we could see from our kitchen window. The temple is at the top of the Hainan Association building and is dedicated to Tian Hou, the Queen of Heaven, also known as Mazu.
The Hin Ho Bio has been on Carpenter Street from at least 1878, and it was renovated after the Great Fire in 1884. In the early years, new Hainanese migrants lived in the temple while looking for permanent places and jobs. The temple was also used as a martial art hall and a social gathering place for the Hainanese, and operated as a school too.
The temple had a major uplift in 1987 and the renovations were completed in 1991. The Kuching Kheng Chew Association later changed its name to Kuching Hainan Association.
The Hong San Si temple at the corner of Wayang Street and Ewe Hai Street is one of the most ornately decorated temples in Kuching (Photograph: Patrick Comerford, 2024)
The Hong San Si Temple at the corner of Wayang Street and Ewe Hai Street, is one of the most ornately decorated temples in Kuching, with beautiful ceramic artwork, ceramic carp and other creatures adorning its rooftop – along with dragons.
It is said to date from 1848 and is dedicated to the Hokkien child deity Kong Teck Choon Ong. Local lore says the child appeared on the rooftops of Ewe Hai Street, a continuation of Carpenter Street, during the Great Fire in 1884, warning the people and summoning the rain to put out the fire.
The temple’s annual procession, to commemorate the deity’s birthday, falls on the twenty-second day of the second lunar month.
During our visit to Kuching, this temple was also the scene of major festivities to mark the visit of deities from Fujian, with lion dances, street theatre, Chinese opera and dragon dances.
Dragons guard the rooftop temple on Padungan Street (Photograph: Patrick Comerford, 2024)
There is also a temple on the roof of the Everrise supermarket on Padungan Street. It is officially called the Hing Ann Thien Hoe Kong Tian Hou Gong and can be seen from the street below, although it is not always open. The temple is also known as the Ma Cho Temple, and like the Hin Ho Bio, the rooftop temple on Carpenter Street, it is dedicated to Tian Hou, the Queen of Heaven, also known as Mazu.
The rooftop temple on Padungan Street is associated with the Heng Hua people, and originally stood on the site of the supermarket. At the time, it was part of the family residence of a businessman Song Kheng Hai.
He sold the building to the Hing Ann Association, and it continued to house the temple, a school and other activities. When the house was demolished, the temple was accommodated in a temporary structure until the Everrise building was completed, and the temple was then moved onto the roof.
To reach the rooftop temple, I took a lift in small entrance behind the supermarket to the fifth floor. From there I had views of Jalan Padungan, of the grounds of Kuching Rugby Club, and out to the Waterfront and the Sarawak River.
Sea dragons at the Hiang Tian Siang Ti Temple on Carpenter Street (Photographs: Patrick Comerford, 2024)
To Failure, by Philip Larkin
You do not come dramatically, with dragons
That rear up with my life between their paws
And dash me butchered down beside the wagons,
The horses panicking; nor as a clause
Clearly set out to warn what can be lost,
What out-of-pocket charges must be borne
Expenses met; nor as a draughty ghost
That’s seen, some mornings, running down a lawn.
It is these sunless afternoons, I find,
Install you at my elbow like a bore.
The chestnut trees are caked with silence. I’m
Aware the days pass quicker than before,
Smell staler too. And once they fall behind
They look like ruin. (You have been here some time.)
‘You do not come dramatically, with dragons / That rear up with my life between their paws’ (Philip Larkin) … a friendly dragon visits the Hong San Si temple on Wayang Street (Patrick Comerford, 2024)
Patrick Comerford
The Latin phrase Hic Sunt Dracones, often rendered as ‘Here Be Dragons’, has come to symbolise how mediaeval mapmakers indicated dangerous or unexplored territories, using illustrations of dragons, sea monsters and other mythological creatures to mark out uncharted areas where potential dangers were thought to exist.
The phrase illustrates how our ideas about dragons have been culturally conditioned. In most European languages, the word for a dragon is derived from the same Greek word used for a serpent: δράκων (drákōn, genitive δράκοντος, drákontos). The Greek and Latin terms referred to any great serpent, not necessarily mythological.
The Greek word δράκων is probably derived from the Greek verb δέρκομαι (dérkomai), meaning ‘I see’, the aorist form of which is ἔδρακον (édrakon). This may refer to something with a ‘deadly glance’, or unusually bright or sharp eyes, or because a snake’s eyes appear to be always open.
In the Book of Revelation, Chapter 12 tells about the woman, the dragon, and the child, followed by the war between the Archangel Michael and the dragon, then the appearance of the monster from the sea. This is the only reference in the New Testament to a dragon, yet in all our imagery, in all our poetry, Saint Michael is seen as crushing or slaying Satan, often Satan as a dragon.
In European folklore and mythology, dragons symbolise danger and evil. We are warned in the Greek classics against sowing dragon’s teeth. In legends, dragons breath fire, guard the entrance to caves, symbolising the entrance to the world, and threaten the lives of the pure and saintly, typified in the story of Saint George who slays the dragon to rescue the maiden.
I have sometimes described my sarcoidosis as creeping up from behind and snapping at me viciously like a fiery dragon, as if it had been hiding behind me for months waiting and plotting its spiteful vengeance.
Philip Larkin (1922-1985) may have been inspired by memories of the statue of Saint Michael crushing the dragon under his feet on north wall of Saint Michael’s Church in Lichfield his poem ‘To Failure.’
In that poem, Larkin realises that failure does not come ‘dramatically, with dragons / that rear up with my life between their paws.’ Failure comes with more subtlety in wasted opportunities and lost chances. Throughout life, most of us encounter our own dragons, and we know how they are going to ensnare us if we do not face them and slay them.
To mark 2024 as the Year of the Dragon, the ‘Eco-Dragon’ was erected at the east end of Padungan in Kuching (Photograph: Patrick Comerford, 2024)
Yet, in the last few weeks while we were staying in Kuching, I came to understand once again that in Chinese culture dragons symbolise gift and blessing, and may also represent the majesty of the imperial household.
In the Chinese calendar, 2024 is the Year of the Dragon, and to mark the year, the ‘Eco-Dragon’ was erected at the Chinatown Gate at the east end of Padungan in Kuching. The dragon has a body diameter of 60 and a length of 18.88 metres, a reference to Kuching being given city status on 1 August 1988 (1/8/88), but is also designed to raise awareness about the environment and conservation.
The ‘Eco-Dragon’ took a month to build, involving over 400 people and more than 1,500 hours of work.
The Dragon Boat Festival was a major cultural event on the River Sarawak a few weeks ago, and dragons appear as symbols of protection in all five temples within walking distance of China Street.
Colourful dragons encircling the Tua Pek Kong Temple, the oldest Taoist temple in Kuching (Photograph: Patrick Comerford, 2024)
The Tua Pek Kong Temple, also known as Siew San Teng Temple, is near the waterfront in Kuching and opposite the Chinese History Museum. It is the oldest Taoist temple in Kuching and is part of the Kuching Heritage Trail.
The temple is named after its principal deity, Tua Pek Kong. Although the name translates to ‘Big Grand Uncle’ in Hokkien, the temple is used by Chinese people of all dialectic groups.
A temple has stood on the site since 1770, undergoing major reconstruction in 1856, 1965 and 2002. The site was carefully chosen, in accordance with feng shui principles, and it is believed the temple will bring peace, harmony and eternal prosperity to Kuching’s Chinese community.
The Hiang Tian Siang Ti Temple on Carpenter Street (Photograph: Patrick Comerford, 2024)
The Hiang Thian Siang Ti Temple is on Carpenter Street, across the street from the Mok family watch shop. It is dedicated to a Chinese deity of the same name, the Deity of the North. It was built by the Teochew immigrants in 1889 to replace a smaller and simpler temple on the same site that had been razed by the Great Fire of Kuching in 1884. That temple, in turn, had been built in 1863 to replace an earlier temple on what is now the Main Bazaar.
The temple, which underwent a major renovation in 1968, has a small turtle pool and has a stage for opera performances to entertain the deities.
A procession is held by the temple devotees on its feast day, on the fourth day of the twelfth lunar month.
Decorative dragons at the Hin Ho Bio, the rooftop temple on Carpenter Street (Photograph: Patrick Comerford, 2024)
The Hin Ho Bio temple, also on Carpenter Street, is a rooftop temple that we could see from our kitchen window. The temple is at the top of the Hainan Association building and is dedicated to Tian Hou, the Queen of Heaven, also known as Mazu.
The Hin Ho Bio has been on Carpenter Street from at least 1878, and it was renovated after the Great Fire in 1884. In the early years, new Hainanese migrants lived in the temple while looking for permanent places and jobs. The temple was also used as a martial art hall and a social gathering place for the Hainanese, and operated as a school too.
The temple had a major uplift in 1987 and the renovations were completed in 1991. The Kuching Kheng Chew Association later changed its name to Kuching Hainan Association.
The Hong San Si temple at the corner of Wayang Street and Ewe Hai Street is one of the most ornately decorated temples in Kuching (Photograph: Patrick Comerford, 2024)
The Hong San Si Temple at the corner of Wayang Street and Ewe Hai Street, is one of the most ornately decorated temples in Kuching, with beautiful ceramic artwork, ceramic carp and other creatures adorning its rooftop – along with dragons.
It is said to date from 1848 and is dedicated to the Hokkien child deity Kong Teck Choon Ong. Local lore says the child appeared on the rooftops of Ewe Hai Street, a continuation of Carpenter Street, during the Great Fire in 1884, warning the people and summoning the rain to put out the fire.
The temple’s annual procession, to commemorate the deity’s birthday, falls on the twenty-second day of the second lunar month.
During our visit to Kuching, this temple was also the scene of major festivities to mark the visit of deities from Fujian, with lion dances, street theatre, Chinese opera and dragon dances.
Dragons guard the rooftop temple on Padungan Street (Photograph: Patrick Comerford, 2024)
There is also a temple on the roof of the Everrise supermarket on Padungan Street. It is officially called the Hing Ann Thien Hoe Kong Tian Hou Gong and can be seen from the street below, although it is not always open. The temple is also known as the Ma Cho Temple, and like the Hin Ho Bio, the rooftop temple on Carpenter Street, it is dedicated to Tian Hou, the Queen of Heaven, also known as Mazu.
The rooftop temple on Padungan Street is associated with the Heng Hua people, and originally stood on the site of the supermarket. At the time, it was part of the family residence of a businessman Song Kheng Hai.
He sold the building to the Hing Ann Association, and it continued to house the temple, a school and other activities. When the house was demolished, the temple was accommodated in a temporary structure until the Everrise building was completed, and the temple was then moved onto the roof.
To reach the rooftop temple, I took a lift in small entrance behind the supermarket to the fifth floor. From there I had views of Jalan Padungan, of the grounds of Kuching Rugby Club, and out to the Waterfront and the Sarawak River.
Sea dragons at the Hiang Tian Siang Ti Temple on Carpenter Street (Photographs: Patrick Comerford, 2024)
To Failure, by Philip Larkin
You do not come dramatically, with dragons
That rear up with my life between their paws
And dash me butchered down beside the wagons,
The horses panicking; nor as a clause
Clearly set out to warn what can be lost,
What out-of-pocket charges must be borne
Expenses met; nor as a draughty ghost
That’s seen, some mornings, running down a lawn.
It is these sunless afternoons, I find,
Install you at my elbow like a bore.
The chestnut trees are caked with silence. I’m
Aware the days pass quicker than before,
Smell staler too. And once they fall behind
They look like ruin. (You have been here some time.)
‘You do not come dramatically, with dragons / That rear up with my life between their paws’ (Philip Larkin) … a friendly dragon visits the Hong San Si temple on Wayang Street (Patrick Comerford, 2024)
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