Canon Frederick Oakeley, author of ‘O come, all ye faithful’
Patrick Comerford
It is Christmas Eve and I am almost ‘all-carolled out’. Well not quite. But in recent weeks I have been singing with the choir at carol services in Saint Mary and Saint George Church, Stony Stratford, and All Saints’ Church, Calverton, I have enjoyed the carol singers outside Saint Ann’s Church in Dawson Street, Dublin, and I have written papers about the ‘Wexford Carol’ and ‘We three kings of Orient are,’ in Salvador Ryan’s new book Christmas and the Irish, launched in Dublin a few weeks ago.
There were carols last night in Holy Trinity Church, Old Wolverton, and more carols at the Parish Eucharist in Stony Stratford this morning.
Undoubtedly, one of the best-loved Christmas carols, and one we sang in Old Wolverton last night, is ‘O come, all ye faithful’, and it has strong links with Lichfield, and with Lichfield Cathedral and the Cathedral Close.
This carol is sometimes known by its Latin name, Adeste Fideles, which may explain why it is described as a mediaeval hymn. But the writer who made it popular in English was a priest in the Church of England, a canon of Lichfield Cathedral and an Oxford don for many years before becoming a Roman Catholic and a canon of Westminster Cathedral.
The earliest version of this popular carol dates from around 1743. Bishop Edward Darling and Donald Davison suggest the hymn – or at least the first four stanzas – and the tune may have been written by John Francis Wade (1711-1786), an English exile in Douay. Six manuscript copies of this version survive – a seventh was stolen from Clongowes Wood College, Co Kildare, in the last century.
As early as 1797, the Latin hymn was sung in London at the Chapel of the Portuguese Embassy, where Vincent Novello was the organist. He claimed it was written a century earlier by John Reading, the organist of Winchester Cathedral (1675-1681).
The carol has been translated into English and many other languages. But the most popular version begins with the opening words by Canon Frederick Oakeley: ‘O come, all ye faithful, joyfully triumphant,’ or, ‘O come, all ye faithful, joyful and triumphant.’
Winter evening lights at Lichfield Cathedral … Frederick Oakeley wrote ‘O come, all ye faithful’ while he was a canon of Lichfield Cathedral (Photograph: Patrick Comerford, 2023)
Frederick Oakeley (1802-1880) is best known for this carol. But, while he ended his days as a Roman Catholic priest, he spent his childhood in Lichfield, was a canon of Lichfield Cathedral in the 1830s and 1840s, and when he became a Roman Catholic priest he returned to Lichfield to say his first Mass.
Frederick Oakeley was born at his grandfather’s vicarage, the Abbey House in Shrewsbury, on 5 September 1802, a son of Sir Charles Oakeley (1751-1826). Sir Charles was born in Forton, Staffordshire, where his father, the Revd William Oakeley (1717-1803), was the Rector of Forton before moving to Shrewsbury.
Sir Charles Oakeley was a colonial administrator in India. He returned to England in 1789, was made a baronet the following year, and then returned to India as the Governor of Madras (1790-1794). When he returned to England once again, he moved into at the Abbey House, his father’s vicarage, and it was there the hymn-writer Frederick was born in 1802.
A childhood accident when he was three left Frederick disabled for many months, and for the rest of his life he was sickly and walked with a limp.
When Frederick was eight, the Oakeley family moved to Lichfield and into the Bishop’s Palace in the Cathedral Close, in 1810. Sir Charles was offered the Palace at a nominal rent on condition that he would restore the building, then in a sorry state. At the time, the Bishop of Lichfield was living at Eccleshall near Stafford. The Oakeley family moved into the Palace following the death in 1809 of the Lichfield poet, Anna Seward, who had continued to live there after the death of her father, Canon Thomas Seward, in 1790.
Each day, Sir Charles attended Morning Prayer in Lichfield Cathedral. His son later remembered him as pious, devout and humble, and the standard of music in the cathedral added to his pleasure in attending daily services. Frederick also recalled how as boy of eight the cathedral organist allowed him to play the organ to accompany the psalms at the daily services.
The Bishop’s Palace, Lichfield … now a school and once the childhood home of Frederick Oakeley (Photograph: Patrick Comerford)
Poor health often prevented Frederick from leaving home for school until the age of 14, when he had a late start at Lichfield Grammar School. A year after entering Lichfield Grammar School, Oakeley was sent from Lichfield in 1817 to Canon Charles Sumner for private tuition. Sumner was then the curate at Highclere, near Newbury, Hampshire. Highclere Castle was the home of the Earl of Carnarvon, and has become known in recent years as the location for Downton Abbey.
Frederick spent three years at Highclere, but returned for holidays with his parents in Lichfield, and was often homesick for Lichfield when he returned to Highclere.
He entered Christ Church, Oxford, in 1820, graduated BA in 1824, and won prizes in Latin, English and theology. But while he was still at Oxford, his father, Sir Charles Oakeley, died at the Palace in Lichfield in 1826. He was buried in Forton, and there is a monument to him by Sir Francis Chantrey in the North Transept of Lichfield Cathedral.
The monument to Sir Charles Oakeley in the North Transept of Lichfield Cathedral (Photograph: Patrick Comerford, 2023)
Frederick Oakeley was elected to a chaplain fellowship at Balliol College, Oxford. He was ordained deacon by the Bishop of London in the Chapel Royal in Whitehall in 1828 and ordained priest a week later in Saint Paul’s Cathedral, London, by his former tutor, Charles Sumner, then Bishop of Llandaff and Dean of Saint Paul’s. Oakeley remained a fellow of Balliol College until 1845, and was also tutor, Senior Dean, a lecturer, and one of the public examiners to Oxford University.
Oakeley was installed as the Prebendary of Dassett Parva in Lichfield Cathedral on 11 February 1832, on the nomination of Bishop Henry Ryder, whose kneeling statue by Sir Francis Legatt Chantrey is in the north transept in Lichfield Cathedral. As a canon, Oakeley dutifully returned to Lichfield Cathedral each year to preach on the Sixth Sunday after Epiphany and he remained a canon of Lichfield until 1845.
While Oakeley was a fellow of Balliol College, he helped secure the election to a fellowship of his lifelong friend and former pupil Archibald Campbell Tait, later Archbishop of Canterbury. At Balliol, he also became a close friend of William George Ward, and they both joined the Tractarian party.
The Bishop of London, Charles Blomfield, appointed Oakeley Whitehall Preacher in 1837, but he remained a fellow of Balliol. In the preface to his first volume of Whitehall Sermons (1837) he declared himself a member of the Oxford Movement. In 1839, he became the incumbent of the Margaret Chapel, the predecessor of All Saints’ Church, Margaret Street, London. In his six years there, Oakeley introduced High Church liturgical practices, and his friends there included the future Prime Minister, William Gladstone, and Sir Alexander Beresford-Hope, who supervised William Butterfield’s building of All Saints’ Church (1850-1859).
Canon Frederick Oakeley’s stall in Lichfield Cathedral as Prebendary of Dassett Parva (Photograph: Patrick Comerford)
Oakeley translated ‘O Come All Ye Faithful’ for his congregation in London in 1840, while he was still a canon of Lichfield Cathedral. His original translation began: ‘Ye faithful, approach ye.’ But in 1845 he rewrote the opening words: ‘O come, all ye faithful, Joyfully triumphant.’ Its inclusion in Francis H Murray’s Hymnal in 1852 gave Oakley a permanent place in the history of hymnology and the traditions of Christmas.
Oakeley stood by his Tractarian friend, Charles Lloyd, Regius Professor of Divinity in Oxford, when he was condemned in 1845. In two pamphlets published in London and Oxford, Oakeley defended Tract XC and asserted that he held, ‘as distinct from teaching, all Roman doctrine.’ He was brought before the Court of Arches by Bishop Blomfield, and in July 1845 he was suspended until he ‘retracted his errors.’
He resigned as a canon of Lichfield Cathedral and from all his other appointments in the Church of England on 28 October 1845, and moved into Cardinal John Henry Newman’s community at Littlemore in Oxford. The following day, he was received into the Roman Catholic Church, and on 31 October he was confirmed in Birmingham by Cardinal Nicholas Wiseman.
He was ordained a Roman Catholic priest by Cardinal Wiseman in 1847 and he returned to Lichfield to celebrate his first Mass in Holy Cross Church, Upper John Street, with the 86-year-old scholarly Dr John Kirk, who had been Parish Priest of Lichfield when Oakeley was still a child in the Cathedral Close.
Oakeley joined the staff of Saint George’s, Southwark, took charge of Saint John’s, Islington, and was made a canon of Westminster Cathedral. For many years, he worked among the poor in his diocese, and from the 1860s on he was a regular contributor to the Dublin Review, and eventually became its joint editor. He died in Islington on 29 January 1880, and was buried in Saint Mary’s Roman Catholic Cemetery, Kensal Green.
Frederick Oakeley’s sister Henrietta, wife of John Mott (1787-1869), Mayor of Lichfield in 1850
Frederick Oakeley was short-sighted, small of stature and lame, and it is said he exercised a wide influence through his personality, his writings, and the charm of his conversation. Richard Church, Dean of Saint Paul’s Cathedral, London (1870-1891), and an early historian of the Oxford Movement, said Oakeley ‘was, perhaps, the first to realise the capacities of the Anglican ritual for impressive devotional use.’
Oakeley’s widowed mother, Helena, continued living in the Bishop’s Palace in Lichfield until her death in 1838. His brother, Sir Herbert Oakeley (1791-1845), succeeded to the family title and was Archdeacon of Colchester. When the Bishopric of Gibraltar was founded in 1842, it was offered to Archdeacon Oakeley, but he declined it.
Their sister, Henrietta, married John Mott (1787–1869) of No 20 The Close, Lichfield, who was Deputy Diocesan Registrar of Lichfield and Mayor of Lichfield in 1850. Another sister, Amelia, married Chappel Wodehouse, only son of Chappel Wodehouse (1749-1833), who was Dean of Lichfield Cathedral when Frederick became a canon.
His nephew, Sir Herbert Stanley Oakeley (1830-1903), was Music Critic of the Manchester Guardian (1858-1868), Reid Professor of Music at Edinburgh University (1865-1891), Organist at Saint Paul’s Episcopal Church, Edinburgh, and Composer of Music to Queen Victoria in Scotland. He is included among the top 15 Victorian composers of hymn tunes by Ian Bradley (Abide with Me, London: SCM Press, 1997). His settings for hymns include Abends for John Keble’s ‘Sun of my soul, thou Saviour dear’ and Dominica for William Watkins Reid’s ‘Help us, O Lord, to learn’ (No 382).
Oakely Close … Lichfield’s only tribute to Frederick Oakeley (Photograph: Patrick Comerford)
Sadly, Frederick Oakeley has no monument in Lichfield apart from a misspelled street name at Oakley Close. Oakley Close was named after Frederick Oakeley but was misspelled in the original order by Lichfield District Council in 1977. Other street names in the area commemorate celebrated composers and musicians, including Purcell, Elgar, Handel, Verdi, Gilbert and Sullivan.
It is regrettable that in the cathedral city Oakeley knew as home, there is no public monument to one of the great and most popular English hymn-writers who has given us one of the best-loved Christmas carols. Perhaps correcting the spelling of Oakley Close might begin to rectify this.
Frederick Oakeley by an unknown artist, ca 1817 (Collection of Balliol College, Oxford)
This posting is based on features published in the ‘Lichfield Gazette’, ‘Church Review’ (Dublin and Glendalough) and the ‘Diocesan Magazine’ (Cashel, Ferns and Ossory)
24 December 2023
Daily prayers in Advent with
Leonard Cohen and USPG:
(22) 24 December 2023
‘Silent Night, Holy Night’ … the icon illustrating this year’s Christmas greetings from the Institute for Orthodox Christian Studies, Cambridge
Patrick Comerford
This has been the shortest possible Advent in the Church Calendar and we have come to the end of the countdown to Christmas. Today is the Fourth Sunday of Advent and Christmas Eve (24 December 2023).
Later this morning, I plan to be at the Parish Eucharist in Saint Mary and Saint Giles, Stony Stratford, and tonight I hope to be at the Midnight Eucharist in Saint George’s Church, Wolverton. But, before today begins, I am taking some time for prayer, reflection and reading this morning.
Throughout Advent this year, my reading and reflection each day include a poem or song by Leonard Cohen. These Advent reflections are following this pattern:
1, A reflection on a poem or song by Leonard Cohen;
2, the Gospel reading of the day in the Church of England lectionary;
3, a prayer from the USPG prayer diary.
Leonard Cohen with Jennifer Warnes, ‘Silent Night, Holy Night’ (Brighton)
The Songs and Poems of Leonard Cohen: 22, ‘Silent Night, Holy Night’:
Just ten days before Christmas in 1979, Leonard Cohen and Jennifer Warnes performed ‘Silent Night, Holy Night’ with Raffi Hakopian on the violin, in the Dome Theatre, Brighton, on 15 December 1979.
I had been at one of Leonard Cohen’s two back-to-back concerts in Dublin a day earlier (14 December) in the National Stadium on the South Circular Road.
These three concerts, two in Dublin and the one in Brighton at which he sang ‘Silent Night,’ came at the end of a two-month demanding and even gruelling tour of Europe that year. Beginning on 13 October, it included 51 concerts in England, Sweden, Norway, Denmark, France, Holland, Belgium, Germany, Switzerland and Ireland.
The programme in Brighton that night shortly before Christmas 44 years ago included: Bird on the Wire; Hey That’s No Way to Say Goodbye; Memories; Suzanne; Billy Sunday (The Blues by the Jews); Joan of Arc; I Tried to Leave You; and, to end the evening, Silent Night, Holy Night.
There is a sound recording of it HERE
The Annunciation (see Luke 1: 26-38) depicted in a window in Saint Mary’s Church, Bletchley (Photograph: Patrick Comerford, 2023)
Luke 1: 26-38 (NRSVA):
26 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27 to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 28 And he came to her and said, ‘Greetings, favoured one! The Lord is with you.’ 29 But she was much perplexed by his words and pondered what sort of greeting this might be. 30 The angel said to her, ‘Do not be afraid, Mary, for you have found favour with God. 31 And now, you will conceive in your womb and bear a son, and you will name him Jesus. 32 He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. 33 He will reign over the house of Jacob for ever, and of his kingdom there will be no end.’ 34 Mary said to the angel, ‘How can this be, since I am a virgin?’ 35 The angel said to her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. 36 And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. 37 For nothing will be impossible with God.’ 38 Then Mary said, ‘Here am I, the servant of the Lord; let it be with me according to your word.’ Then the angel departed from her.
The Annunciation (see Luke 1: 26-38) depicted in a panel in the altar in Saint Mary’s Church (the Hub), Market Square, Lichfield (Photograph: Patrick Comerford, 2023)
Today’s Prayers (Sunday 24 December 2023):
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Love at Advent and Christmas.’ This theme is introduced today:
This week we centre our thoughts on love, particularly God’s love for us and His call to us to love one another.
Read 1 John 4: 7-17
The Bible talks often about love. We are told in this passage that ‘God is love’ and that it was this love that propelled him to send his Son to be our Saviour. Love is at the heart of the Christmas story, and it is the foundation of our Christian faith.
It is important to remember that the Christmas story is connected to God’s bigger story of love and redemption traced through the Bible. As we look back and remember the first advent this week, we can see God’s promise of redemption fulfilled and we know that a new era of God’s restoration has been ushered in. What can we do now as we wait for the second Advent of Christ? The answer is beautifully simple: we are to do what he does – love.
When he was asked which commandment is the greatest, Jesus answered, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And the second is like it: ‘You shall love your neighbour as yourself’” (Matthew 22: 37-40). And so, this Advent, let us ask how we can love God and love our neighbour more fully.
The USPG Prayer Diary today (24 December 2023, Advent IV, Christmas Eve) invites us to pray in these words:
May the joy of the angels,
the eagerness of the shepherds,
the perseverance of the wise men,
the obedience of Joseph and Mary
and the peace of the Christ-child be yours this Christmas
and the blessing of God Almighty,
the Father, the Son and the Holy Spirit,
be among you and remain with you always. Amen.
The Collect:
God our redeemer,
who prepared the Blessed Virgin Mary
to be the mother of your Son:
grant that, as she looked for his coming as our saviour,
so we may be ready to greet him
when he comes again as our judge;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Heavenly Father,
who chose the Blessed Virgin Mary
to be the mother of the promised saviour:
fill us your servants with your grace,
that in all things we may embrace your holy will
and with her rejoice in your salvation;
through Jesus Christ our Lord.
Additional Collect:
Eternal God,
as Mary waited for the birth of your Son,
so we wait for his coming in glory;
bring us through the birth pangs of this present age
to see, with her, our great salvation
in Jesus Christ our Lord.
Collect on Christmas Eve:
Almighty God,
you make us glad with the yearly remembrance
of the birth of your Son Jesus Christ:
grant that, as we joyfully receive him as our redeemer,
so we may with sure confidence behold him
when he shall come to be our judge;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s Reflection
Continued Tomorrow
The Annunciation icons by Ian Knowles facing each other in the nave of Lichfield Cathedral (Photograph: Patrick Comerford, 2023)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
This has been the shortest possible Advent in the Church Calendar and we have come to the end of the countdown to Christmas. Today is the Fourth Sunday of Advent and Christmas Eve (24 December 2023).
Later this morning, I plan to be at the Parish Eucharist in Saint Mary and Saint Giles, Stony Stratford, and tonight I hope to be at the Midnight Eucharist in Saint George’s Church, Wolverton. But, before today begins, I am taking some time for prayer, reflection and reading this morning.
Throughout Advent this year, my reading and reflection each day include a poem or song by Leonard Cohen. These Advent reflections are following this pattern:
1, A reflection on a poem or song by Leonard Cohen;
2, the Gospel reading of the day in the Church of England lectionary;
3, a prayer from the USPG prayer diary.
Leonard Cohen with Jennifer Warnes, ‘Silent Night, Holy Night’ (Brighton)
The Songs and Poems of Leonard Cohen: 22, ‘Silent Night, Holy Night’:
Just ten days before Christmas in 1979, Leonard Cohen and Jennifer Warnes performed ‘Silent Night, Holy Night’ with Raffi Hakopian on the violin, in the Dome Theatre, Brighton, on 15 December 1979.
I had been at one of Leonard Cohen’s two back-to-back concerts in Dublin a day earlier (14 December) in the National Stadium on the South Circular Road.
These three concerts, two in Dublin and the one in Brighton at which he sang ‘Silent Night,’ came at the end of a two-month demanding and even gruelling tour of Europe that year. Beginning on 13 October, it included 51 concerts in England, Sweden, Norway, Denmark, France, Holland, Belgium, Germany, Switzerland and Ireland.
The programme in Brighton that night shortly before Christmas 44 years ago included: Bird on the Wire; Hey That’s No Way to Say Goodbye; Memories; Suzanne; Billy Sunday (The Blues by the Jews); Joan of Arc; I Tried to Leave You; and, to end the evening, Silent Night, Holy Night.
There is a sound recording of it HERE
The Annunciation (see Luke 1: 26-38) depicted in a window in Saint Mary’s Church, Bletchley (Photograph: Patrick Comerford, 2023)
Luke 1: 26-38 (NRSVA):
26 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27 to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 28 And he came to her and said, ‘Greetings, favoured one! The Lord is with you.’ 29 But she was much perplexed by his words and pondered what sort of greeting this might be. 30 The angel said to her, ‘Do not be afraid, Mary, for you have found favour with God. 31 And now, you will conceive in your womb and bear a son, and you will name him Jesus. 32 He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. 33 He will reign over the house of Jacob for ever, and of his kingdom there will be no end.’ 34 Mary said to the angel, ‘How can this be, since I am a virgin?’ 35 The angel said to her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. 36 And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. 37 For nothing will be impossible with God.’ 38 Then Mary said, ‘Here am I, the servant of the Lord; let it be with me according to your word.’ Then the angel departed from her.
The Annunciation (see Luke 1: 26-38) depicted in a panel in the altar in Saint Mary’s Church (the Hub), Market Square, Lichfield (Photograph: Patrick Comerford, 2023)
Today’s Prayers (Sunday 24 December 2023):
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Love at Advent and Christmas.’ This theme is introduced today:
This week we centre our thoughts on love, particularly God’s love for us and His call to us to love one another.
Read 1 John 4: 7-17
The Bible talks often about love. We are told in this passage that ‘God is love’ and that it was this love that propelled him to send his Son to be our Saviour. Love is at the heart of the Christmas story, and it is the foundation of our Christian faith.
It is important to remember that the Christmas story is connected to God’s bigger story of love and redemption traced through the Bible. As we look back and remember the first advent this week, we can see God’s promise of redemption fulfilled and we know that a new era of God’s restoration has been ushered in. What can we do now as we wait for the second Advent of Christ? The answer is beautifully simple: we are to do what he does – love.
When he was asked which commandment is the greatest, Jesus answered, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And the second is like it: ‘You shall love your neighbour as yourself’” (Matthew 22: 37-40). And so, this Advent, let us ask how we can love God and love our neighbour more fully.
The USPG Prayer Diary today (24 December 2023, Advent IV, Christmas Eve) invites us to pray in these words:
May the joy of the angels,
the eagerness of the shepherds,
the perseverance of the wise men,
the obedience of Joseph and Mary
and the peace of the Christ-child be yours this Christmas
and the blessing of God Almighty,
the Father, the Son and the Holy Spirit,
be among you and remain with you always. Amen.
The Collect:
God our redeemer,
who prepared the Blessed Virgin Mary
to be the mother of your Son:
grant that, as she looked for his coming as our saviour,
so we may be ready to greet him
when he comes again as our judge;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Heavenly Father,
who chose the Blessed Virgin Mary
to be the mother of the promised saviour:
fill us your servants with your grace,
that in all things we may embrace your holy will
and with her rejoice in your salvation;
through Jesus Christ our Lord.
Additional Collect:
Eternal God,
as Mary waited for the birth of your Son,
so we wait for his coming in glory;
bring us through the birth pangs of this present age
to see, with her, our great salvation
in Jesus Christ our Lord.
Collect on Christmas Eve:
Almighty God,
you make us glad with the yearly remembrance
of the birth of your Son Jesus Christ:
grant that, as we joyfully receive him as our redeemer,
so we may with sure confidence behold him
when he shall come to be our judge;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s Reflection
Continued Tomorrow
The Annunciation icons by Ian Knowles facing each other in the nave of Lichfield Cathedral (Photograph: Patrick Comerford, 2023)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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