A Comerford family that brought me from the heart of London’s East End to Northampton and Leicester

A search in Change Alley last week led to the story of a large branch of the Comerford family (Photograph: Patrick Comerford, 2026)

Patrick Comerford

When I was in London last week, I visited the alleys off Cornhill, searching for the Jamaica and Jonathan’s, two of the oldest coffee houses in London, and looking in Change Alley for the site of the home of a branch of the Comerford family who lived and worked there in the 18th and 19th centuries.

Change Alley is a collection of at least five interconnected labyrinthine passages that have changed shape and direction down the centuries and with five access points: two off Cornhill, two off Lombard Street and one leading out of Birchin Lane.

Thomas Comerford, who came from Ireland, was a tobacconist in London from the mid-18th century. He was twice married and married his first wife Alice Davenport (1735-1769) on 26 October 1759 in Saint Mary’s Church, Whitechapel. They lived in Leman Street, Whitechapel (1759-1768), and they were the parents of three sons:

1, William Davenport Comerford (1763-1763), died in infancy.
2, James Comerford (1764-1833), ancestor of the Comerford family of Holborn and Belgravia.
3, Thomas Comerford (1769-1810), draper, of Bond Street, who married Charlotte Watson (1772-1851), and who has a large number of living descendants.

Alice died in childbirth in 1769, and Thomas Comerford married his second wife, Ann Underwood (1734-1807), in Saint Botolph’s Church, Aldgate, on 28 October 1770. Thomas and Anne Comerford were the parents of two more children, a daughter and a son:

4, Mary (1775-1839)
5, Charles Comerford (1784-1849), solicitor. He married Elizabeth Edings Morgan (1797-1867) in Saint Luke’s Church, Chelsea, on 1 May 1813. He lived at East Street, Lamb’s Conduit Street, off Great Ormond Street in Bloomsbury (1807), 16 Clement’s Inn, off the Strand in Saint Clement Danes parish (1838-1840), 72 Old Broad Street (1848), and 21 Oxford Square, Paddington (1849).

I was aware of the story of Thomas Comerford’s second son James Comerford (1764-1833) and his descendants, who were tobacconists, notaries public and Victorian book collectors who had connections with Change Alley for at least four generations and another three or four generations of distinguished medical practitioners and surgeons in Belgravia.

But I had overlooked the Thomas Comerford’s third son, Thomas Comerford (1769-1810), a Bond Street draper and younger brother of James Comerford (1764-1833), and the story of his far-flung branch of the family.

My visit to Change Alley lead me to finding the stories of a branch of the Comerford family that are an introduction to portraits of family life that are both intriguing and fascinating, and at the same time often heart-rending. Over five or six generations or more, I found sad stories of infant mortality and death at childbirth, of children and whole families ending up in the workhouse, and stories too of resilience and fortitude, of trade union activism, and of death at the Gallipoli landings, of passages to India and of birth at sea off St Helena in the mid-Atlantic.

There are intermarriages in successive generations between the Comerford and Finch families that consolidate family networks. There are gun makers and shoemakers, soldiers and bus drivers, whose lives, I imagine, were worlds apart from the doctors’ consulting rooms in Belgravia of their distant cousins.

A family that at one time was at home in places in the East End like Stepney, Tower Hamlets, Whitechapel and Bethnal Green, son moved south of the river to Southwark and places such as Southwark, Lambeth, Newington, Camberwell, Bermondsey and Walworth, and north to Clerkenwell and Islington. In time, they moved on to Aston in Birmingham and other places in the Midlands, including four generations or more in both Northampton and Leicester, with four generations of bootmakers and shoemakers. I even found six or seven members of this branch of the family with the name Charlotte Comerford, and I found that many of the family baptisms and marriages took place in churches that I already know well and have blogged about in recent years.

Thomas Comerford (1769-1810) married Charlotte Watson in Saint Martin in the Fields, facing onto Trafalgar Square (Photograph: Patrick Comerford)

The story of this branch of the Comerford family begins with Thomas Comerford from Ireland who became a tobacconist in London. He was twice married and he died on 29 June 1812 in the Parish of Saint Botolph, London. His third son was:

Thomas Comerford (1769-1810), born in 1769 and baptised in Saint Mary’s Church, Whitechapel, 15 February 1769. He was a draper in Bond Street, London, in 1784. He married on 23 February 1792 in Saint Martin in the Fields Church Charlotte Watson (1772-1851), daughter of Joseph Watson and his second wife Elizabeth (née Wiltshire) of Whitechapel.

Thomas Comerford died in Mill Yard on 12 July 1810, and was buried in Goodman’s Fields, the burial ground of Somerset Street Presbyterian Church; Charlotte Comerford died in January 1851. Their children included three daughters and three sons:

1, Elizabeth (1795-post 1812), born 27 December 1795 in Everard’s Place, a small alley or courtyard off Church Lane, near Cable Street and Wellclose Square, in the parish of Saint Mary, Whitechapel, in the East End. She was baptised on 21 January 1796 in the Presbyterian Church, Somerset Street (now Mansell Street), Stepney. She married David Smith in Saint Mary’s Church, Stratford Bow, on 10 November 1812.
2, Anne (1798-1800), born 7 February 1798 in Everard’s Place and baptised 23 July 1799 in Somerset Street Presbyterian Church. She died in November 1800 and was also buried in Goodman’s Fields.
3, Charlotte (1800-1800), born 20 January 1800, and died in Everard’s Place in December 1800.
4, Joseph Comerford (1801-1848), of whom next (see below).
5, George Comerford (1803-1806), born 4 November 1803 Swallow’s Gardens, Whitechapel, died in 1806 Rosemary Lane.
6, Francis Thomas Comerford (1811-1864), of whom after his brother Joseph (see below), born after his father’s death, 6 April 1811.

The widowed Charlotte Comerford later married the widowed Samuel Hormack Dann (born 1789) in Saint George in the East Church, Tower Hamlets, on 6 July 1818. They had no further children, and Charlotte died in January 1851.

At least three members of the Comerford family were baptised in Saint Botolph Without Aldgate, Bishopsgate (Photograph: Patrick Comerford)

The elder of the two surviving sons of Thomas and Charlotte Comerford:

Joseph Comerford (1801-1848), born 10 October 1801 in Sparrow Corner, which was between 83 and 84 Minories in Saint Botolph Parish, Aldgate. He was baptised on 25 August 1809 in Saint Botolph’s Church, Aldgate. He married Mary Davies (1805-1862) in Saint George in the East Church, Tower Hamlets, on 15 July 1827.

Joseph Comerford died 14 November 1848 in Phoenix Court, and was buried in Goodman’s Yard burial ground; his wife Mary (née Davies) died in East London in 1862. They were the parents of ten children, five sons and five daughters:

1, Charlotte (1829- ), born 19 April 1829 in Aldgate.
2, Francis Thomas Comerford (1831-1918), of whom next (see below).
3, Joseph Comerford (1833-1899), born in Whitechapel in 1833, of whom after his brother Francis Thomas Comerford (see below).
4, Mary Ann (1834-1896), born at Sugar Loaf Court, Angel Alley, 4 December 1834. She married James Keegan (born 1838). They lived in Regent Street, Lambeth, and Kennington, and were the parents of four children, a son and three daughters.
5, Elizabeth (1836-1905) born in Aldgate in 1836. She married Benjamin George Broome (born 1840) in Saint Thomas Church, Stepney, on 5 April 1863. They were the parents of four children, three daughters and a son. Elizabeth Broome was living in Dean Street, Soho, when she died in 1905.
6, George (I) Comerford (1838-1839), born in Aldgate in May 1838, died in October 1839.
7, Martha (1840-1915), born in Aldgate 1 February 1840. She married William Finch (born 1824), a widowed fishmonger and later a postman, in Saint Thomas Church, Stepney, on 9 February 1868. They lived in Lambeth and later in Battle and then Bexhill in Sussex. Martha (Comerford) Finch died in Brighton in October 1915, and they were the parents of six children, four sons and two daughters who all continued the Comerford name:

•1a, Jessie Comerford Finch (born 1869), who married Walter West Gwynne (1866-1958);
•2a, Herbert Comerford Finch (1871-1937), who married his cousin Florence Eva Comerford (1876-1957) in Christ Church, Sparkbrook, Birmingham, on 7 May 1900 (see below);
•3a, Charles Comerford Finch (1874-1949) of Harrow and Willesden, who married Jessie Emily Farrall (1870-1961);
•4a, Frank Comerford Finch (1876-1952), of Swansea, Wales, who married Elizabeth Harriett Rees (1885-1963);
•5a, Ephraim Comerford Finch (born 1880), married in Croydon in 1903;
•6a, Emma Comerford Finch (1885-1949), who married Frederick J Walker in 1913.

8, George (II) Comerford (born 1842), born 1842 in Crown Court, Aldgate.
9, Emma (1845-) born 8 February 1845 in Aldgate.
10, Benjamin Comerford (1848-1852), born July 1848 Aldgate, died 1852 in East London.

The eldest of these ten children:

Francis Thomas Comerford (1831-1918), gunmaker, was born 17 January 1831 at Sugar Loaf Court, Angel Alley, Aldgate – the site is now occupied by railway lines – and was baptised 6 February 1831 in Saint Botolph Without Aldgate, Bishopsgate. He married Hannah Matilda Govett (1832-1905) in Saint Thomas Church, Stepney, on 15 April 1850. They lived for a time in Grove Street, Tower Hamlets, moved to India in the late 1850s, and later lived in Aston, Birmingham from the 1870s. Hannah died in Aston in 1905, and Francis died there in 1918.

They were the parents of 11 children, eights sons and three daughters:

1, George Comerford (1850-1852), born in Stepney, 4 October 1850, died at 27 Grove Street, Tower Hamlets, in 1852.
2, Francis Thomas Comerford (1852-1927), of whom next.
3, Frederick Henry Comerford (1855-1936), born in Stepney, 20 August 1855.
4, Charlotte Elizabeth Comerford (1857-1858), born 4 May 1857, died in infancy on 28 October 1858.
5, Charles William Comerford (1859-1937), born in Madras, 13 March 1859. He married Polly Robinson (1863-1932), from Wednesbury, Staffordshire, in Saint Paul’s Church, in the Jewellery Quarter, Birmingham, on Christmas Day 25 December 1882. They lived in Aston and do not seem to have had any children; Polly died in December 1932, Charles died in Birmingham in June 1937.
6, Henry Hardwick Comerford (1860-1861), born at sea off St Helena in 1860, died in Stepney in 1861.
7, Kate Margaret Comerford (1864-1912), born in Bow in 1864, married James Arthur Garlick (1860-1935), a travelling salesman, in Saint Paul’s Church, Birmingham, in January 1885, and they were the parents of three daughters and a son. Kate died in King’s Norton, Birmingham, in April 1912; James Garlick died in Birmingham in June 1935.
8, Alfred Edward Comerford (1866-1894), born in Lambeth in June 1866. He married Rosina Clarissa Buck (1862-1936) in Holy Trinity Church, Bordesley, on Christmas Eve 24 December 1892. Alfred died at Anderton Road, Sparkbrook, on 26 January 1894; Rosina died in September 1936. They were the parents of an only son:
•1a John Augustus Comerford (1894-1958) of Birmingham, who died unmarried.
9, Walter Comerford (1870-1873), born in Birmingham in January 1870, died in January 1873.
10, Thomas Henry Comerford (born 1874), born in Aston at the end of 1874.
11, Florence Eva (1876-1957), born in Birmingham 19 February 1876, she married her first cousin Herbert Comerford Finch (1871-1937), see above, in Christ Church, Sparkbrook, on 7 May 1900, and they were the parents of two daughters.

Saint George in the East, where some members of the Comerford family were baptised and married (Photograph: Patrick Comerford)

The eldest surviving son of Francis Thomas Comerford (1831-1918) and Hannah Matilda (Govett) Comerford was:

Francis Thomas Comerford (1852-1927), born in Stepney 9 March 1852 and baptised in Saint George in the East on 20 January 1856. He moved to Birmingham with his parents and family when he was in his teens and became an apprentice in the gun trade. He married Charlotte Finch (1851-1933) in Mile End, London, in July 1874 – she appears to be related to William Finch who married Martha Comerford (1840-1915). Francis and Charlotte Comerford lived in India on at least two occasions in the 1870s and 1880s. Francis Comerford died at 92 Milward Road, Hastings, on 9 September 1927; his widow, Charlotte Comerford, died there on 5 March 1933.

Francis and Charlotte Comerford were the parents of five children, three sons and two daughters:

1, Florence Charlotte (born 1875), born in Birmingham October 1875.
2, Lilian Rose (1878-1940), born in Ferozepore, Punjab, in 1878. She returned to England with her parents and lived in Dorset before moving to Hastings, where she died on 30 September 1940, aged 62.
3, Violet Isabel (1879-1951), born in Bexhill in 1879, she later lived in Twickenham and died in Hastings in December 1951.
4, Percy J Comerford (1881-1898), he was born in India, returned to England with his parents, and died in Aston in January 1898.
5, William Ewart Comerford (1887-1974), born in Poona on 9 December 1887. He returned to England with his parents, and later lived in Guildford. He died in June 1974.

We now return to Joseph Comerford (1833-1899), second son of Joseph Comerford (1801-1848), and next brother to Francis Thomas Comerford (see above):

Joseph Comerford (1833-1899) was born in Whitechapel in 1833 and was baptised in Saint Botolph Without Aldgate on 3 April 1833. He was an armourer or gunmaker. I have found no record for his first marriage, but he described himself as a widower when he married Elizabeth Jenkins (1837-1918) on 7 July 1867 in Christchurch, Cannon Street Road (the church was demolished after bomb damage during World War II). They lived on Mile End Road in the East End and briefly in Edinburgh. Joseph Comerford died in London in October 1899; Elizabeth died in Islington in December 1918. They were the parents of one daughter and one son:

1, Eva Cannon (1880-1944), married Henry Percival Welbelove (1879-1933) in Saint Mary the Virgin, Somers Town, London, on 3 August 1908. They later lived in Long Eaton, Derbyshire, and Rotherham and Pontefract, East Yorkshire.
2, Joseph Jackson G Comerford (1884-1969), he married Theresa Ellen Wilson (1888-1945) in London in 1909, and they later lived in Monsell Road, Islington. They were the parents of three sons and a daughter:
•1a, Joseph William Comerford (1909-1982), married Clara Gladys Moore (1915-2001), lived in Brighton and died in Hove.
•2a, Harry James Comerford (1911-1972), married, and died in Hillingdon.
•3a, George Albert Comerford (1916-2004), died in Hastings.
•4a Patricia Joan Renshaw (1929-1994), lived in Stevenage, Hertfordshire.

The tower and some walls remain at Christ Church Greyfriars, near Saint Paul’s Cathedral … some members of the Comerford family were baptised there (Photograph: four Comerford)

We now return to Francis Thomas Comerford (1811-1864), the second surviving son of Thomas Comerford (1769-1810) above and the younger surviving brother of Joseph Comerford (1801-1848) above:

Francis Thomas Comerford (1811-1864) was born 6 April 1811 in the Parish of Saint Giles Without Cripplegate, Aldgate. He was a porter and hatter and lived at Christopher Court, off Fenchurch Street, and at Providence Street, Southwark. He married Edith Parsley (1813-1889) in Saint James’s Church, Paddington, on 1 May 1842. Francis Comerford died in 1864 at 72 Hosier Lane, Smithfield, London; Edith died in Camberwell in December 1889. They were the parents of six children, three sons and three daughters:

1, Thomas Comerford (1841-1906), of whom next.
2, Edward Comerford (1845-1918), of whom after his brother Thomas (see below).
3, Emma (1847-1920), she was born in Aldersgate 8 July 1847 and baptised in Christ Church Greyfriars, Newgate, 26 September 1847. She died in Bromley in December 1920.
4, Mary Ann Matilda (1849-1852), born 15 July 1849, baptised in Christ Church, Greyfriars, 5 August 1849, and died in July 1852.
5, Joseph Comerford (1853-1897), of whom after his brother Edward (see below).
6, Eliza (1854-1929), born September 1854. She married Gillespie George Callam (1855-1930) in Saint James the Less Church, Bethnal Green, Tower Hamlets, on 28 November 1875, and they were the parents of seven children, three sons and four daughters.

The first of three sons of Francis and Edith Comerford:

Thomas Comerford (1841-1906), wire weaver, was born in Saint Martin’s Le Grand, a former liberty north of Newgate Street and Cheapside and south of Aldersgate Street, on 18 July 1841, and was baptised in Christ Church, Greyfriars, Newgate, on 29 June 1845.

He married Mary Ann Powell (1843-1935) in Saint Mary-at-Lambeth Church, Lambeth, on 14 November 1864. They later lived in Paradise Street, Rotherhithe, Camberwell and Bermondsey. He died in West Ham on 8 June 1906; she died in Leicester in September 1935. They were the parents of one daughter and five sons:

1, Jane (1863-1932), married James Seamer Lock (1860-1950) in Enon Baptist Chapel, Woolwich, on 17 May 1881 and they were the parents of 16 children, eight daughters and eight sons. They later lived in Leicester, where she died on 29 April 1932.
2, Thomas Comerford (1865-1949), of whom next.
3, Benjamin James Comerford (born 1868), born in Cripplegate, 7 February 1868, baptised in Saint Matthias, Bethnal Green, Tower Hamlets, on 1 March 1868.
4, John Comerford (1870-1871), died in infancy.
5, Robert Comerford (born 1872)
6, Henry Comerford (1875-1946), of whom after his brother Thomas and his descendants.

The eldest son of Thomas Comerford and Mary Ann (Powell) Comerford was:

Thomas Comerford (1865-1949), shoemaker, born Southwark 27 July 1865, baptised in Saint Matthias Church, Bethnal Green, Tower Hamlets, 1 March 1868. He married Mary Elizabeth (Lizzie) Patey (1872-1936) in All Saints’ Church, Walworth, on 16 September 1889. They lived in Camberwell, Newington, Walworth and Southwark, and had moved to Leicester by 1897, living at Knighton Fields Road.

Lizzie died in Leicester on 24 December 1936, and Thomas died there in March 1949. They were the parents of two sons and four daughters:

1, Thomas Comerford (1890-1962), of whom next.
2, Amy Ellen (1892-1952), married Henry Davey Radford (1890-1971) in Leicester in June 1915 and died in Leicester in 1952.
3, Elizabeth (1893-1961), baptised in Saint Christopher’s, Walworth, 6 December 1893, married James Lakin (1893-1972) in Leicester in July 1915.
4, Mary Ann (1895-1981), born Preston Buildings, Southwark, 8 December 1895. She married Frederick William Jackson (1894-1973) in Saint Mary Magdalene Church, Knighton, Leicester, on 11 May 1918, and they were the parents of a son and a daughter.
5, Henry Comerford (1897-1997), born in Leicester 27 October 1897.
6, Helen (Ellen) Winifred (1902-1988) in Leicester, 7 April 1902. She married Jack Kyle (1900-1989) from Kettering, Northamptonshire, in Leicester in 1929, and they were the parents of a daughter. She died in Leicester on 20 June 1988.

The eldest son of Thomas and Lizzie (Patey) Comerford was:

Thomas Comerford (1890-1962) was born in Camberwell 15 March 1890, and was baptised in All Saints’ Church, Newington, 2 April 1890. He moved to Leicester with his parents, and he married Charlotte Barton (1887-1955) in Leicester in December 1907. Charlotte died in Leicester June 1955, and Thomas died at 3 Northdene Road, Leicester, on 5 March 1962.

Thomas and Charlotte Comerford were the parents of seven children, including two sons and four daughters:

1, Thomas William Comerford (1908-1978).
2, Florence Winifred (1909-1966) of Leicester, married Cyril James Gilbert (1908-1996) in 1928.
3, John Henry Comerford (1913-1997) of Leicester, married Edna Austick (1914-2003) in Leicester in September 1937.
4, Barbara Elizabeth (1920-2002), married in Acle, Norfolk, in December 1946.
5, Elsie May (1920-1975), married in Leicester in September 1940.
6, Mary (1924-2001), married Alan A Bassett in Leicester in June 1946.

The sixth child and youngest son of Thomas Comerford and Mary Ann (Powell) Comerford (see above) was:

Henry Comerford (1875-1946), bus conductor, born Newcastle on Tyne in March 1875, and grew up in London. He married Rebecca Louisa Hudson (born 1879) in Saint James’s Church, Bermondsey, 25 December 1899. Henry died in Finsbury in March 1946. They were the parents of five children, three sons and two daughters:

1, Henry Thomas Comerford (1900-2001), born Walworth 30 October 1900, baptised Saint Matthew’s, Newington, 18 November 1900. He married Florence M Waller in Edmonton in 1940. He lived to 101 and died in Enfield in December 2001.
2, (Male) Comerford (1902-1902), who died at birth in Southwark in September 1902.
3, Jessie Rebecca (1903-1974), born in Walworth, 22 May 1903, baptised in Saint Matthew’s Church, Newington, 7 June 1903, and died in Newton Abbot, Devon, in December 1974.
4, Charles William Comerford (1905-1961), born in Walworth, 19 March 1905, died in Southend on Sea, 28 May 1961.
5, Isabella Mary (1908-1920), born in Walworth, December 1908.

Saint Mary-at-Lambeth Church, where some members of the Comerford family where baptised and married (Photograph: Patrick Comerford)

We now return to the second of three sons of Francis and Edith Comerford:

Edward Comerford (1845-1906), coachman and bus driver, was born 2 June 1845 and baptised in Christ Church, Greyfriars, Newgate, 29 June 1845. Edward was twice married; he married his first wife Louisa Trimmer (1846-1888) in Saint Mary-at-Lambeth Church on 29 September 1867. They lived in Saint John’s Square, and later in Newington, and Louisa died in March 1888. Edward and Louisa Comerford were the parents of three sons and three daughters:

1, Louisa Elizabeth (1869-1903), born in Cheap 1869, baptised in Saint John the Baptist Church, Clerkenwell, 24 April 1870. She married William Griffin Walker (born 1867) in Saint Peter’s Church, Walworth, in June 1888, and they were the parents of two daughters. She lived in Newington and died in July 1903.
2, Edward Thomas Comerford (1870-1917), born in Clerkenwell 1870, baptised in Saint John the Baptist Church, Clerkenwell, 24 April 1870. He was a private in the East Surrey Regiment by 1901. He died in Southwark in 1917.
3, Arthur Comeford (1876-1946), born in Southwark 30 September 1876 and baptised in Saint Mary, Newington, on 15 December 1876. He was a plumber and gas fitter, and lived in Bermondsey. He married Alice Elizabeth Howard (born 1879, Bromley Bow, Poplar) in Saint Dunstan and All Saints’ Church, Stepney, on 21 May 1899. He died in 1946 and was buried in Greenwich.
4, Harriet Eleanor (1878-post 1955), born in Newington, 1878, baptised in Saint Mary’s, Newington, 25 July 1879. She married William Henry Pearson (1877-1967) in Saint Mark’s Church, Walworth, on 31 July 1898. The lived at Ethelred Street, Lambeth, and Blandford House, Richborne Terrace, Lambeth, and were the parents of one son and three daughters.
5, Rose Matilda (1881-1933), born Newington, 13 July 1881, baptised in Saint Mary’s Church, Newington, 24 August 1881. She married William Henry Chaproniere (1878-1916) in Saint Paul’s Church, Bermondsey, on14 May 1899. They lived in Bermondsey, and were the parents of three sons and a daughter. He was a corporal and died in the Battle of the Somme on 1 July 1916; she died in December 1933.
6, Albert Edgar Comerford (1887-1915), born in Kennington on 25 June 1887, and baptised in Saint James’s Church, Kennington, on 28 July 1887. A printer, he was a private in the Royal Fusiliers City of London Regiment 2nd Battalion by 1911, in Jubbulpore, India. He was killed in Gallipoli on 5 June 1915 and is named on the Helles Memorial Gallipoli.

Louisa died in March 1888 and Edward Comerford married his second wife, Jane Julie Osborne (1866-1943) in Saint Mary-at-Lambeth Church on 27 July 1890. Thomas and Jane Comerford later lived in Camberwell, but by 1913 they were described as ‘destitute and homeless’ and living with their children in Saint Olave’s Workhouse, Bermondsey. Edward died at the end of 1918; Jane died in Staines in 1943. They were the parents of two daughters and a son:

1, Jane Agnes (born 1901), born in Camberwell 11 March 1901, baptised in Emmanuel Church, Camberwell, on 28 April 1901. She married Frank Gill.
2, Frederick Charles (aka Charles Frederick) Comerford (1907-1985), born in Old Lambeth 23 April 1907. He married Phoebe Carpenter (born 1908) in Brighton in December 1929, and died in Hove in December 1985.
3, Ellen Elizabeth (born 1911), born in Camberwell 10 February 1911.

Saint James’s Church, Northampton … Edward William Comerford and Harriet Longworth were married there in 1902 (Photograph: Patrick Comerford)

We now return to the third of three sons of Francis and Edith Comerford:

Joseph Comerford (1853-1897), a boot maker, was born in St Georges Borough in 1853. He married Catherine (Kate) Miller (1854-1915), from Aspley Guise, Bedfordshire, in Saint James the Great Church, Bethnal Green, on 7 August 1874. Joseph Comerford moved to Northampton, and moved between Northampton and Newington as Joseph Comerford continued to find work in the shoe industry. They eventually lived at 32 Wellington Street, Northampton. Joseph died in Northampton in October 1897, when he was only 45 and his children were still young. His widow Kate later kept a boarding house at 84 Dunster Street, and died in Northampton in October 1915. They were the parents of eleven children, six daughters and five sons:

1, Catherine (born 1874), born in Bethnal Green, Hackney, July 1874. She married William Thomas Tyler (1863-1908) in Saint Michael’s Church, Northampton, 6 August 1893, and they were the parents of seven children, three daughters and four sons.
2, Clara (born 1876), born in Hackney, married William Muddiman (1878-1942) in Saint Giles Church, Northampton, in January 1897. They lived in Dallington and Marlboro’ Road, Northampton, and were the parents of one son and four daughters.
3, Joseph Comerford (1879-1958), shoe finisher, born Northampton. He married Esther Mary Clarke (1871-1957) in Northampton 16 September 1906; he died in Daventry 16 November 1958; she died at11 Baker Street, Northampton, 29 November 1957. They were the parents of one son:
•1a, Joseph Cyril Comerford (1906-1985), born Northampton, 19 March 1906. He married Florence Isabella Liggins (1910-1975) in Northampton, March 1932. They lived at 59 Northfield Gardens, Watford, Hertfordshire. She died June 1975; she died 8 December 1985.
4, Edward William Comerford (1880-1949), born Newington, 25 May 1880, baptised Saint Christopher’s Church, Walworth, 12 October 1887, and moved to Northampton with his parents. He worked in the boot trade and married Harriet Longworth (1881-1961) in Saint James’s Church, Northampton, 8 May 1902. They lived in Duston, Northampton, and Abbott Road, Manfield, and were the parents of six children, five daughters and a son. Edward Comerford died in Mansfield 1 May 1949; Harriet died 10 August 1961.
5, Thomas James Comerford (1884-1975), born Northampton 10 June 1884, married in Northampton September 1921, and died there December 1975.
6, Herbert Comerford (1886-1970), of whom next.
7, Eliza Edith (1888-1933), born Southwark 28 April 1888, baptised in Saint Giles, Northampton, 13 September 1893, along with two of her sisters. She married William Henry Beal (1885-1933). She died at 187 Hampstead Road, St Pancras, London, 10 May 1933, and he died in June 1933.
8, Elizabeth Miller Comerford (1890-1967), born Northampton 13 August 1890, baptised in Saint Giles, Northampton, 13 September 1893, along with two of her sisters. She married Frederick Stevens (born 1890) in Northampton in April 1915. She died in Poplar, London, in December 1967.
9, Sarah Victoria (1893-1983), born Northampton 28 January 1893, baptised in Saint Giles, Northampton, 13 September 1893, along with two of her sisters. She married William Thomas Hollowell (1890-1963) in Northampton in January 1910, and they were the parents of a son, Ernest William Hollowell (1910-1990), who lived in Bolton Lancashire.
10, George Albert Comerford (1895-1897), born London, 27 May 1895, baptised in Saint Giles, Northampton, 21 January 1897, died later that month in Northampton.
11, Lily (1898-1899), born in Northampton in April 1898, died there an infant in October 1899.

The sixth child and fifth son of Joseph and Catherine (Miller) Comerford of Northampton was:

Herbert Comerford (1886-1970), of Northampton. He was born in Southwark 25 June 1886 and moved to Northampton as a child with his parents and siblings, and grew up in Alcombe Terrace and Dunster Street, Northampton. He married Mabel Louisa Lamburn (1891-1982) in Northampton in April 1915. Herbert died in Northampton in June 1970; His widow Mabel died in Northampton on 2 August 1982. They were the parents of:

1, Herbert Comerford (1915-2005), of whom next.
2, Reginald Comerford, born in Northampton 10 February 1921

The elder son of Herbert and Mabel Comerford of Northampton was:

Herbert (Bert) Comerford OBE (1915-2005), born in Northampton in November 1915. Bert, Comerford attended Kettering Road Intermediate School, and at the age of 15 followed his father and grandfather into the shoemaking trade. He first became a clicker in the shoemaking industry, working for G Webb & Sons at their factory in Brockton Street, Northampton. The clickers became known as the elite or the ‘gentlemen’ of shoemakers. They cut out the shoe uppers from the precious fine leathers using knives with curved and sharply pointed blades.

Bert married Ella Mary Everitt (1917-2011), daughter of George Everitt and Maud EE Bennett of Northampton, in Northampton in January 1940. Bert was in the British Army during World War II, but returned to shoemaking in Northampton in 1946. He was a long-term member of the National Union of Boot and Shoe Operatives (NUBSO) when he began working full-time for the union in 1959. In the 1960s, he was living at 10 Lea Road, Northampton. He became the union’s assistant general officer in 1969. The union merged with other unions in 1970 to form the National Union of the Footwear, Leather and Allied Trades (NUFLAT), and Bert Comerford was elected as its first General President. The union sponsored Labour Party candidates in several parliamentary elections.

The 1970s were a difficult period for the footwear industry in Britain, and when Bert retired in 1980, he described how he regretted leaving while the decline continued. Today, Northampton and the county’s shoemaking industry are thriving once again, and the town is still recognised across the world for making high-quality footwear.

Bert Comerford was made an OBE (Officer of the Order of the British Empire) in the 1981 New Year Honours list. In retirement, he was an honorary member of the Clothing and Footwear Institute. He died in July 2005; his widow Ella died on 28 January 2011.

The former G Webb & Sons factory in Brockton Street, Northampton … three generations of the Comerford family worked in the shoe industry in Northampton

Daily prayer in Ordinary Time 2026: 119, Friday 4 September 2026

The banquet with Levi included the questions and answers – and the drinking – associated with a Greek symposium … pottery in a shop in Rethymnon in Crete (Photograph: Patrick Comerford)

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar and the week began with the Thirteenth Sunday after Trinity (Trinity XIII, 30 August 2026). The Season of Creation began on Tuesday (1 September 2026), and it continues until 4 October.

Today, the Calendar of the Church of England in Common Worship remembers Saint Birinus (650), Bishop of Dorchester (Oxon) and Apostle of Wessex. Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the Gospel reading;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

After the symposium … an end-of-term dinner with the Institute for Orthodox Christian Studies at Sidney Sussex College, Cambridge (Photograph: Patrick Comerford)

Luke 5: 33-39 (NRSVA):

33 Then they said to him [Jesus], ‘John’s disciples, like the disciples of the Pharisees, frequently fast and pray, but your disciples eat and drink.’ 34 Jesus said to them, ‘You cannot make wedding-guests fast while the bridegroom is with them, can you? 35 The days will come when the bridegroom will be taken away from them, and then they will fast in those days.’ 36 He also told them a parable: ‘No one tears a piece from a new garment and sews it on an old garment; otherwise the new will be torn, and the piece from the new will not match the old. 37 And no one puts new wine into old wineskins; otherwise the new wine will burst the skins and will be spilled, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins. 39 And no one after drinking old wine desires new wine, but says, “The old is good”.’

‘You cannot make wedding-guests fast while the bridegroom is with them, can you?’ (Luke 5: 34) … preparing for a wedding in Southwark (Photograph: Patrick Comerford)

Today’s Reflections:

Jesus has called the tax-collector Levi, and then dines with him in his house that evening (Luke 5: 27-31). Levi celebrates not just with dinner, or even a lavish dinner, but a ‘great banquet’ in his house that is attended by a large crowd.

Banquets were not merely lavish meals but also a setting for teaching and instruction, and the word for banquet here δοχή (dochē) suggests a formal Greek banquet known as a symposium (συμπόσιον, sympósion, from συμπίνειν, sympínein, ‘to drink together’).

In classical Greece, the symposium was the part of a banquet that took place after the meal, when drinking for pleasure was accompanied by music, dancing, recitals, or conversation. Literary works that describe or take place at a symposium include two Socratic dialogues, Plato’s Symposium and Xenophon’s Symposium, as well as a number of Greek poems.

If we read Levi’s banquet as a symposium, then, of course, it is going to be associated, culturally, in those days with drinking, and with questions and answers.

Some people ask why Jesus eats and drinks with tax collectors and sinners. Now, in this morning’s Gospel reading (Luke 5: 33-39), the same people ask why, unlike John’s disciples or the disciples of the Pharisees, who frequently fast and pray, the disciples of Jesus eat and drink.

Similar complaints were made about Socrates. In Plato’s Symposium, Alcibiades claims that Socrates, despite allegedly drinking heavily just like the others, never got drunk and that alcohol never has any effect on Socrates: ‘Observe, my friends, said Alcibiades, that this ingenious trick of mine will have no effect on Socrates, for he can drink any quantity of wine and not be at all nearer being drunk.’

Christ responds to his detractors by comparing the invitation into the Kingdom with an invitation to a wedding, and speaks of his followers as guests at a wedding banquet. The feast is in progress, so this is a time for joy, while after his death it will be a time for fasting.

He insists that the old way of being and the new way he brings are separate, even if both are to be valued. New material stretches more than old. When wine ferments, it expands. Soft new wineskins expand with the wine, but old ones do not.

And so, in a way, I find myself thinking this morning of two other banquets where the wine must have been flowing freely.

The first of these is the Wedding at Cana, the banquet before Christ’s ministry begins. There the wine runs out, and then the wine runs freely.

The second banquet is at the end of Christ’s ministry, the meal at the Last Supper. Not only must the wine have been flowing freely at that meal, it is the meal of the New Covenant, in which bread and wine are freely given, just as Christ gives himself freely, body and blood.

In this in-between time, this Ordinary Time in the Church Calendar, ordinary meals offer a promise of what the heavenly banquet is like. And constantly, as in this morning’s Gospel reading, Jesus uses the image of the wedding banquet to convey how sacred, how loving, how caring, how beautiful, how full of promise, is the heavenly banquet.

Just as the wedding banquet is not the wedding itself, but a celebration of the wedding and the promise of the wedding, the meals in the Gospel in the in-between times are foretastes of, promises of, the great heavenly banquet.

And, at those banquets, Christ dines with tax-collectors like tax-collectors like Levi, Pharisees like Simon, those who are rejected by polite society like Zacchaeus, just as he is going to dine at the Last Supper with those who are going to betray him like Judas, those who are going to deny him like Peter, just as he is going to insist on dining with those who fail to recognise him after the Resurrection, like the disciples at Emmaus.

No matter how wayward others may think we are, no matter how wayward we may think we have been, Christ calls us back to dine with him, to have a new and intimate relationship with, wants to dine with us, so that, as we say in the Prayer of Humble Access, so that ‘that we may evermore dwell in him and he in us.’

Levi’s banquet has parallels with the symposia associated with Socrates, including the drinking and the questions … Socrates bar in Piskopianó in Crete (Photograph: Patrick Comerford)

Today’s Prayers (Friday 4 September 2026):

In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 30 August to 5 September 2026 (pp 34-35), is ‘Anglican Youth Tackle Waste in Madagascar’. This theme was introduced on Sunday with a Programme Update by Ialy Tongasoa, Community Development Lead, Diocese of Toliara, Madagascar.

The USPG Prayer Diary today (Friday 4 September 2026) invites us to pray:

Gracious God, thank you for the skills young people are gaining and for how even small acts of recycling and composting are big signs of caring for your creation.

The Collect:

Almighty God,
who called your Church to bear witness
that you were in Christ reconciling the world to yourself:
help us to proclaim the good news of your love,
that all who hear it may be drawn to you;
through him who was lifted up on the cross,
and reigns with you in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

God our creator,
you feed your children with the true manna,
the living bread from heaven:
let this holy food sustain us through our earthly pilgrimage
until we come to that place
where hunger and thirst are no more;
through Jesus Christ our Lord.

Additional Collect:

Almighty God,
you search us and know us:
may we rely on you in strength
and rest on you in weakness,
now and in all our days;
through Jesus Christ our Lord.

Yesterday’s reflections

Continued tomorrow

‘No one tears a piece from a new garment and sews it on an old garment’ (Luke 5: 36) … colourful new fabrics in a shop in Seville (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

Socrates is regarded as the founder of western philosophy … a street name in Koutouloufári in Crete (Photograph: Patrick Comerford)

Daily prayer in Ordinary Time 2026: 69, Wednesday 15 July 2026

Saint Swithun depicted on the gateway at Magdalen College, Oxford (Photograph: Patrick Comerford)

Patrick Comerford

We are in Ordinary Time in the Church Calendar and the week began with the Fourth Sunday after Trinity (Trinity VI, 12 July 2026). The Calendar of the Church of England in Common Worship today remembers Saint Swithun (ca 862), Bishop of Winchester, and Saint Bonaventure (1218-1274), Franciscan friar, bishop and teacher of the faith.

Later today, I plan to take part in the rehearsals of the choir in Saint Mary and Saint Giles Church, Stony Stratford, and I am still in two minds about whether and where to watch the England v Argentina World Cup semi-final afterwards. But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

The gateway at Magdalen College, Oxford with Saint Mary Magdalen (centre) between Saint Swithun (right) and Bishop William Waynflete (left) of Winchester (Photograph: Patrick Comerford, 2023)

Matthew 11: 25-27 (NRSVA):

25 At that time Jesus said, ‘I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; 26 yes, Father, for such was your gracious will. 27 All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.’

Saint Swithun’s Tower in Magdalen College, Oxford, leads from Saint John’s Quad into Saint Swithun’s Quad (Photograph: Patrick Comerford)

Today’s Reflections:

Jesus said, ‘I thank you, Father, Lord of heaven and earth’ … (Matthew 11: 25).

Sometimes, I am concerned that my prayers are too complicated and too direct. I spend more time explaining to God what I want or need, and explaining to God or justifying to myself what and why I am praying for … telling God how awful the world’s complex problems and politics are, and in a prayerful but passive aggressive way chiding God for seeming to nothing about it, yet.

The prayers of infants and children are often simple, honest and direct, as in the opening lines of Jesus’s words in today’s Gospel reading, thanking God as ‘Lord of heaven and earth’. This morning’s reading is also a warning to me about wanting to appear wise and intelligent to others and not being patient and humble like a child of God.

It’s almost 60 years since the New Vaudeville Band had a novelty one-hit chart-topping success in December 1966 with Winchester Cathedral. Of course, there was no such thing as the New Vaudeville Band – it was a novelty group of session musicians put together by the song’s composer, Geoff Stephens, and the singer John Carter recorded singing through his hands to imitate a megaphone sound:

Winchester Cathedral
You’re bringing me down
You stood and you watched as
My baby left town.

You could have done something
But you didn’t try
You didn’t do nothing
You let her walk by.

Saint Swithun, was Bishop of Winchester in the ninth century, is commemorated in Common Worship today (15 July), although little is known of his life and he is usually associated with aphorisms or superstitions about weather forecasts on this day.

Saint Swithun was a bishop for 10 years and appears to have been a trusted adviser of Egbert, King of Wessex. He had asked to be buried ‘humbly’ and not in a great shrine and, when he died on 2 July 862, his request was fulfilled. However, when a new cathedral was being built, Ethelwold, the new bishop, decided to move Swithun’s remains into a shrine in the cathedral, despite dire warnings that to move the bones would bring about terrible storms.

His body was reburied or translated on 15 July 971 and, although many cures were claimed and other miracles observed, it apparently rained for 40 days, as forecast. Thus the feast-day of Saint Swithun became synonymous with long, summer storms, rather than as an occasion for celebrating Christian simplicity and holiness.

An English proverb says:

Saint Swithun’s day if thou dost rain
For forty days it will remain
Saint Swithun’s day if thou be fair
For forty days ’twill rain nae mare

A variation says:

If on St Swithun’s day it really pours
You’re better off to stay indoors.

Perhaps that’s why Geoff Stephens and John Carter felt let down by Winchester Cathedral almost 60 years ago.

The need to not just pray about our weather but to act politically in response to climate change was brought out in a report in The Guardian on Monday (13 July 2026) that scientists estimate the heatwave in England and Wales in June killed about 440 people a day during its three-day peak. The analysis, led by Dr Clair Barnes at Imperial College London, shows that across the whole of the June heatwave, plus the one in May, about 2,700 people have died prematurely.

The data starkly illustrates the danger of extreme heat, which is being supercharged by the climate crisis. More than 40% of the people affected would not have died without the 1.4C of human-caused global heating to date, according to the analysis. In comparison, about four people die each day as a result of road traffic collisions and about 35 a day because of alcohol and drug use.

Extreme temperatures will worsen as continued fossil fuel burning pumps pollution into the atmosphere, making cuts in emissions and measures to protect people from global heating urgent, experts say. There are real reasons that go beyond folklore and superstition to be concerned about the weather we may have today on Saint Swithun’s Day and for the next 40 days … sunshine or rain.

Meanwhile, if we truly acknowledge God in our prayers as ‘Lord of heaven and earth’ we need to reflect that in taking responsibility for our custody of the earth and we need to do more in respose to the climate crisis.

Saint Swithun (second from left) in the second row of saints and martyrs on the Great Screen in Southwark Cathedral (Photograph: Patrick Comerford; click on images for full-screen viewing)

Today’s Prayers (Wednesday 15 July 2026):

In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 12 to 18 July 2026 (pp 18-19), is ‘The Land of the Highlanders’. This theme was introduced on Sunday with a reflection by the Most Revd Mark Strange, Primus of the Scottish Episcopal Church.

The USPG prayer diary today (Wednesday 15 July 2026) invites us to pray

Dear Lord, for the Highlands, we pray that it may be honoured as a shared gift and not controlled by a few. Open paths for fair access, sustainable living, and flourishing local communities.

The Collect of the Day:

Almighty God,
by whose grace we celebrate again
the feast of your servant Swithun:
grant that, as he governed with gentleness
the people committed to his care,
so we, rejoicing in our Christian inheritance,
may always seek to build up your Church in unity and love;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

God, shepherd of your people,
whose servant Swithun revealed the loving service of Christ
in his ministry as a pastor of your people:
by this eucharist in which we share
awaken within us the love of Christ
and keep us faithful to our Christian calling;
through him who laid down his life for us,
but is alive and reigns with you, now and for ever.

Yesterday’s reflections

Continued tomorrow

The choir, Great Screen and High Altar in Southwark Cathedral … Saint Swithun is said to have set up a college of priests in Southwark (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

Saint Hilda’s Church in Crofton Park is said to be ‘one of the best Edwardian churches in London’

Saint Hilda’s Church in the Crofton Park area of Brockley was designed by FH Greenaway and JE Newberry and built in 1905-1908 (Photograph: Patrick Comerford, 2026)

Patrick Comerford

When I was I Brockley last week, visiting Comerford Road and Saint Mary Magdalen Church, I also visited the neighbouring Church of England parish church, Saint Hilda’s Church in the Crofton Park area of Brockley.

Saint Hilda’s Church was designed by FH Greenaway and JE Newberry and was built in 1905-1908. The Grade II listed church is built of Crowborough brick with Chilmark stone dressings and is seen as a fine example of Arts and Crafts ideas superimposed onto Gothic church design. The church has been listed as an ambitious example of an Arts and Crafts Gothic Edwardian suburban parish church, and as the most notable example of a church by Greenaway and Newberry.

In its listing, English Heritage describes Saint Hilda’s as one of the best Edwardian churches in London, interpreting traditional form and detail in an innovative manner. The architectural historian Gavin Stamp say it is one of two ‘remarkable and inventive buildings’ that distinguish this part of South London, the other being the Horniman Museum in Forest Hill.

The church dedication to Saint Hilda (614-680), the founding Abbess of Whitby in 657, a double monastery of monks and nuns, is unusual. She is depicted in a sculpture at top of the east façade, and inside the church in a stained-glass window, a statue, a banner and hangings.

Saint Hilda’s Church seen from the south-west corner (Photograph: Patrick Comerford, 2026)

Although Saint Hilda’s has been a separate parish since 1900, it is closely linked to over 1,000 years of church history in Lewisham. Saint Mary’s Church, Lewisham, from which Saint Hilda’s parish was formed, dates back to the year 918, when Elfrida, daughter of King Alfred the Great, bequeathed the Manor of Lewisham to the Abbot of Ghent, who may have built the first Saint Mary’s Church in Lewisham.

Originally Lewisham parish shared the same boundaries as the present borough, apart from the ancient parish of Lee, and for many centuries Saint Mary’s was the only church in the area. The 19th century brought many changes, and by the late 1880s the ancient parish of Lewisham was subdivided into 16 separate parishes to meet the needs of the growing population.

Crofton Park is part of Brockley, but it was not until the railway station was built and named Crofton Park that the district became known as Crofton Park. In the early 1890s, the Revd Samuel Bickersteth (1857-1937), who had become Vicar of Lewisham in 1891, embarked on providing the district with a church of its own. Bickersteth later became Vicar of Leeds and then a canon of Canterbury and a chaplain to George V.

With the support of the Morley Trustees, a site was secured to build the Mission Church, followed by a permanent church and a parsonage. Work on building a temporary church began by mid-1899, and it was opened by Bishop Edward Stuart Talbot of Rochester on 22 May 1900. The new parish of Saint Hilda, Crofton Park, was formed on 17 September 1900, with the Revd John Hartforth Jacques as the first vicar.

The Crucifix Gate at Saint Hilda’s Church … one of two ‘remarkable and inventive buildings’ that distinguish its part of South London (Photograph: Patrick Comerford, 2026)

Saint Hilda’s was the first of a group of churches built by Greenaway and Newberry for the new Diocese of Southwark and it is probably their most notable church, inspiring the later Saint Martin’s, Dagenham, by Newberry and Fowler and built in 1932.

The church is an example of Arts and Crafts ideas imposed on a Gothic form, and this produces a building that is a rich synthesis of later 19th century secular and church design. Saint Hilda’s was inspired by a wide range of architects and seminal buildings, such as the demolished Saint Agnes, Kennington (1874-1877), designed by GG Scott junior.

FH Greenaway (1869-1935) was articled to Sir Aston Webb, and JE Newberry (1862-1950) to Edward Hide. They went into partnership in 1904, and their work reflects the rich diversity in later 19th century church architecture.

Other early 20th century church works by Greenaway and Newberry include the church hall at Saint Faith, Herne Hill (1907), the enlarged mediaeval church of Saint Nicholas, Plumpstead (1907-1908), All Saints, Hampton (1908), Saint Peter’s, Wimbledon (1911-1912), and Saint John the Baptist, Sutton (1915). After Greenaway retired in 1927, Newberry entered into partnership with CW Fowler and retired in 1946.

Saint Hilda’s was built on a corner site beside the earlier mission church that is now the church hall. The new church was consecrated by Bishop Talbot, by then Bishop of the new Diocese of Southwark, on 3 June 1908. A new vicarage was built in 1911.

The robust tower set on the corner with Brockley Road has an octagonal base designed for an intended turret or spire (Photograph: Patrick Comerford, 2026)

Saint Hilda’s is built of brown Crowborough brick with Chilmark stone dressings, it has Welsh slate roofs, while the interior was originally of exposed yellow washed brick with Corsham Bathstone dressings, but has been painted, probably over limewash.

The church has a five-bay nave with broad aisles leading to a long chancel in the High Church manner. The Lady Chapel is in a shallow north transept that opens onto the chancel.

The church has a monumental east end and a tower set on the corner of the site overlooking Brockley Road. The robust square tower with polygonal battered buttress turrets has an octagonal base designed for an intended turret or spire, with flush chequer-work brick and limestone panels and horizontal stone bands.

The south face of the tower has three ground floor windows under recessed brick arches, between brick buttress shafts but linked by a deep stone cill. The lower stage is enriched by flush stone bands. Above is a tall tripartite window. The bell chamber has narrow louvred lights with traceried heads.

The tower was commissioned after a generous donation, but its height was determined by its position on the footings of the already planned south transept.

The figure of Saint Hilda on the east front is by the Scottish sculptor Albert Hemstock Hodge (Photograph: Patrick Comerford, 2026)

The east end has battered angle buttresses linked at the head to the main building by a stone saddle. A shallow east window is set high on the elevation between tall, facetted shafts that run the full height of the building. Above it is a carved stone niche containing the figure of Saint Hilda, by the Scottish sculptor Albert Hemstock Hodge (1875-1918), under a gable cross. To each side, and set below the level of the east window, are narrow lancets under ogee stone heads with tall finials.

Under the easternmost window on the south side is an entrance set back under a shallow stone arch. The south-west gable porch fills a full bay and has a pair of doors on the east side.

The nave is strongly horizontal, under deep swept eaves without a clerestorey, which brings the roofline in scale with the neighbouring houses. Three triangular louvred roof lights are set at the junction of the nave and aisles.

The nave has five bays, with large windows each under a broad semicircular brick arch with a narrow tile hood. Each has five lights of panel tracery, in an early 20th century interpretation of a traditional form, with blind panels to each side, all with a continuous stone cill. They are set between battered brick buttresses with stone dressings at cill level.

In contrast to the tall, enriched east face, the west end is relatively sparse with brick battered buttresses with minimal stone dressings. The west window has panel tracery under a slightly pointed arch. The aisle windows are shallow under broad semicircular arches and similar to the nave windows.

Inside Saint Hilda’s Church, facing the Chancel, High Altar and east end (Photograph: Patrick Comerford, 2026)

Inside Saint Hilda’s, the nave arcade has tall simple octagonal arches with chamfers which die into the piers, between narrow shafts that rise to the wall plate.

The aisles are wide and lead to the north transept and the base of the tower to the south. The chancel arch is similarly treated and frames a wide but long chancel that was laid out in Anglo-Catholic tradition, with steps rising to the chancel and again to the sanctuary.

The chancel was enclosed by low stone screens to each side that have since been reduced, and gates that have been removed. There is a crypt beneath the chancel.

The chancel windows are small but have long deep sloping cills, said to reduce glare from the morning sun, and allow for a tall reredos in a timber frame under a shallow canopy and faced with fabric by William Morris, some of which survives.

The chancel floor is of Portland stone and green Westmorland slate; the sanctuary floor and steps are of Sicilian marble and green slate. The oak choir stalls by JE Newberry have carved front panels. The pulpit is also of oak and is set against the north chancel arch.

The font at the west end is octagonal with shafts and standing on a plain octagonal stepped base, and with a plain octagonal honey-coloured alabaster bowl. The nave, aisle and transept floors are of woodblock, parquet and large red tiles.

The stained glass in the chancel is by Henry Holliday. The organ loft is set above the south side of the chancel over a narrow ambulatory, and the organ is in the north transept. The fittings include an oak and aluminium altar cross and candlesticks designed by Newberry, made by the Artificers’ Guild. The nave chairs date from 1910.

Inside Saint Hilda’s Church, facing the font and the west end (Photograph: Patrick Comerford, 2026)

Saint Hilda’s parish suffered many losses during World War II (1939-1945). Both the vicarage and the assistant priest’s house were destroyed in September 1944 and the Parish Hall was badly damaged. The church suffered less severely, the church and parish hall were restored and the vicarage was rebuilt in 1951

The golden jubilee of the church was celebrated in 1958 by placing of the tester over the High Altar, and renewing the hangings and carpeting in the Sanctuary. Since then, coloured hangings that change with the seasons in the Church Calendar have been made to augment the red and gold hangings of 1958.

The crypt, the first part of the church to be built in 1905, housed vestries and a chapel.

The church was refurbished in the 1970s, and the internal brickwork and most of the stonework has been limewashed (1950s) and painted (1970s).

A children’s corner installed in memory of the dead of World War II was removed when parish rooms and a lobby were built inside the church in 1994. However, the statue of the Infant Christ was refurbished and placed in the new entrance lobby.

In the Lady Chapel in the north transept (Photograph: Patrick Comerford, 2026)

During a serious burglary in 1996, the eagle lectern, statues of Saint Mary and Saint John that were part of the rood beam in the former Saint Cyprian’s Church, one of the large candle sticks before the High Altar and other items were stolen. The processional cross was later found snapped in two and thrown away on the railway bank at Crofton Park station.

A new statue of Saint Hilda was installed in 1998, and a new statue of Saint Mary placed in a shrine in the north aisle was a gift from Our Lady and Saint George Church, Walthamstow. A new banner of Saint Hilda was acquired in 2000.

The church hall beside the church was originally built as a temporary mission church in 1899-1900. It too was designed by JE Newberry in the Arts and Crafts style it is also Grade II listed.

The war memorial in front of the church is in the form of a granite Celtic cross and is inscribed with 141 names of the war dead. It was unveiled on 29 May 1920 by General Sir Ian Hamilton and dedicated by William Hough, Bishop of Woolwich, who had once been in charge of the Corpus Christi College Cambridge Mission on the Old Kent Road and was then Vicar of Lewisham. One woman’s name included in the list is that of Rosabelle Stanley, a nursing sister.

The war memorial in front of the church was unveiled in 1920 (Photograph: Patrick Comerford, 2026)

• Saint Hilda’s is in Diocese of Southwark and the Revd Canon Julian Sampson has been the Parish Priest and Vicar since September 2025. The worship and liturgy in Saint Hilda’s in the modern Catholic tradition of the Church of England. The Sunday Masses are at 8:30 (Said Mass) at 10:15 am (Solemn Mass, followed by refreshments, tea and coffee at 12 noon). During the week, there is a Said Mass at 10 am on Tuesdays and 7 pm on Thursdays.

Saint Hilda and the Northumbrian poet Cædmon depicted in a window in the narrow ambulatory on the south side of the chancel (Photograph: Patrick Comerford, 2026)

Daily prayer in Easter 2026: 33, Thursday 7 May 2026

‘God is Love, God is Light, God is with us’ … a panel in the north ambulatory in Southwark Cathedral (Photograph: Patrick Comerford)

Patrick Comerford

Easter is a 50-day season, beginning on Easter Day (5 April 2026) and continuing until the Day of Pentecost (24 May 2026), or Whit Sunday. This week began with the Fifth Sunday of Easter (Easter V, 3 May 2026).

Today is election local day in many parts of this island. Although there are no elections for Stony Stratford Town Council, there are elections in Stony Stratford ward in the Milton Keynes local election, with 15 candidates standing for three seats, so that each voter has three votes as they choose from 15 candidates. My local polling station is is in Stony Stratford Library and is open from 7 am to 10 pm. Before today begins, and before I go out to vote, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

A side aisle in Southwark Cathedral (Photograph: Patrick Comerford)

John 15: 9-11 (NRSVA):

[Jesus said:] 9 ‘As the Father has loved me, so I have loved you; abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 I have said these things to you so that my joy may be in you, and that your joy may be complete.’

Southwark Cathedral was at the heart of the movement known as ‘South Bank Religion’ in the late 20th century (Photograph: Patrick Comerford)

Today’s Reflections:

While Mervyn Stockwood (1913-1995) was Bishop of Southwark (1959-1980), the term ‘South Bank Religion’ came into vogue in the 1960s and was associated with the Bishop and the Diocese and those in his theological circle.

Mervyn Stockwood was known for making unusual, radical, but successful appointments, including John Robinson, David Sheppard and Michael Marshall as his suffragan Bishops of Woolwich, and Hugh Montefiore and Keith Sutton as Bishops of Kingston.

Bishop Stockwood memorably appeared with Malcolm Muggeridge on the BBC’s Friday Night, Saturday Morning in 1979, arguing that the film Monty Python’s Life of Brian was blasphemous and telling John Cleese and Michael Palin they would ‘get [their] thirty pieces of silver.’

Bishop Stockwood was born in Wales, and became an Anglo-Catholic at All Saints’ Church, Clifton. He then studied theology at Christ’s College, Cambridge, and Westcott House, where he became a socialist. As the Vicar of Great Saint Mary’s, Cambridge, his sermons drew large numbers of undergraduates and earned him a national reputation.

The term ‘South Bank Religion’ was particularly associated with John Robinson’s Honest to God and Layman’s Church, a collection of essays introduced by Timothy (later Lord) Beaumont, and including essays from several of the figures associated with ‘South Bank Religion’, including John Robinson. Its cover features ‘Christ in Majesty’, made for Llandaff Cathedral in 1954-1955 by Jacob Epstein, who also sculpted ‘Saint Michael and the Devil’ (1956-1958) for the exterior of Coventry Cathedral.

I had a memorable taste of another brand of ‘South Bank Religion’ once at a day-long meeting of the trustees of the Anglican mission agency USPG in the offices in Southwark.

The offices are just a short walk from Southwark Cathedral, the Tate Modern and the Globe Theatre on the South Bank. As the meeting opened, we were led in a Bible study of the same Gospel reading provided in the Lectionary today at the Eucharist (John 15: 9-11) and that continues our readings from the ‘Farewell Discourse’ in Saint John’s Gospel:

9 As the Father has loved me, so I have loved you; abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 I have said these things to you so that my joy may be in you, and that your joy may be complete.

I was then invited to introduce a reading about the life of Peter Chanel (1803-1841), a 19th century French missionary and martyr in the South Pacific, who was clubbed to death on 28 April 1841.

One of his catechumens said of him: ‘He loves us; he does what he teaches; he forgives his enemies. His teaching is good.’

And that seems a perfect summary of what Christianity is about – whether it is branded as ‘South Bank Religion’, or Woke, or anything else. And it seems a perfect summary of what mission is about too.

Christ is risen!
The Lord is risen indeed. Alleluia!

A taste of ‘South Bank Religion’? … Saint Paul’s Cathedral and the Millennium Bridge seen from the South Bank (Photograph: Patrick Comerford)

Today’s Prayers (Thursday 7 May 2026):

In my prayers this morning, I am thinking of the candidates and the voters in today’s elections. Would that we could say of all the candidates, to paraphrase what that catechumen said of him of Peter Chanel, ‘They love us; they do what they should teach; they forgive their enemies. Their teaching is good.’ Sadly, that is not true of many of them.

‘Following God’s Lead’ provides the theme this week (3-9 May 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), pp 52-53. This theme was introduced on Sunday with a programme update from Father Thanduxolo Noketshe, Vicar of Saint Mary’s and Christ Church in Cayon, St Kitts & Nevis.

The USPG Prayer Diary today (Thursday 6 May 2025) invites us to pray:

Heavenly Father, we thank you for the young people of Saint Mary’s and Christ Church. Guide each one with the love and support of family, of all generations.

The Collect:

Almighty God,
who through your only-begotten Son Jesus Christ
have overcome death and opened to us the gate of everlasting life:
grant that, as by your grace going before us
you put into our minds good desires,
so by your continual help
we may bring them to good effect;
through Jesus Christ our risen Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Eternal God,
whose Son Jesus Christ is the way, the truth, and the life:
grant us to walk in his way,
to rejoice in his truth,
and to share his risen life;
who is alive and reigns, now and for ever.

Additional Collect:

Risen Christ,
your wounds declare your love for the world
and the wonder of your risen life:
give us compassion and courage
to risk ourselves for those we serve,
to the glory of God the Father.

Yesterday’s Reflections

Continued Tomorrow

The polling station for today's local elections in Stony Stratford is in the library on Church Street (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org