The Central Methodist Church on Saint Saviourgate, York, was built as the Centenary Methodist Chapel (Photograph: Patrick Comerford, 2022)
Patrick Comerford
Before today gets busy, I am taking some time this morning for reading, prayer and reflection.
This morning, and throughout this week, I am continuing last week’s theme of reflecting each morning on a church, chapel, or place of worship in York, where I stayed in mid-September.
In my prayer diary this week I am reflecting in these ways:
1, One of the readings for the morning;
2, Reflecting on a church, chapel or place of worship in York;
3, a prayer from the USPG prayer diary, ‘Pray with the World Church.’
Peaseholme Green Chapel was opened by John Wesley in 1759 and was the first and only Wesleyan Methodist Chapel in York for almost half a century (Photograph: Patrick Comerford, 2022)
Luke 11: 15-26 (NRSVA):
15 But some of them said, ‘He casts out demons by Beelzebul, the ruler of the demons.’ 16 Others, to test him, kept demanding from him a sign from heaven. 17 But he knew what they were thinking and said to them, ‘Every kingdom divided against itself becomes a desert, and house falls on house. 18 If Satan also is divided against himself, how will his kingdom stand? —for you say that I cast out the demons by Beelzebul. 19 Now if I cast out the demons by Beelzebul, by whom do your exorcists cast them out? Therefore they will be your judges. 20 But if it is by the finger of God that I cast out the demons, then the kingdom of God has come to you. 21 When a strong man, fully armed, guards his castle, his property is safe. 22 But when one stronger than he attacks him and overpowers him, he takes away his armour in which he trusted and divides his plunder. 23 Whoever is not with me is against me, and whoever does not gather with me scatters.
24 ‘When the unclean spirit has gone out of a person, it wanders through waterless regions looking for a resting-place, but not finding any, it says, “I will return to my house from which I came.” 25 When it comes, it finds it swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they enter and live there; and the last state of that person is worse than the first.’
The Central Methodist Church on Saint Saviourgate, York, was designed by the Leeds architect James Simpson (Photograph: Patrick Comerford, 2022)
Central Methodist Church, York:
The Central Methodist Church on Saint Saviourgate is a Grade II* listed building in the centre of York. The church was built in 1840 as the Centenary Chapel, marking the 100th anniversary of the founding of the first Methodist societies in 1739.
John Nelson, an early Wesleyan convert, was in York as a soldier in 1744 and is regarded as the first person to introduce Methodism to the city. A Methodist society was formed in York by 1747, and met in a house at the bottom of the Bedern until 1752, when they moved to a building on the site of the ruined chapel of Saint Sepulchre on the north of York Minster.
A room in Pump Yard, Newgate, near The Shambles, was used from around 1751-1753. John Wesley preached there twice – in 1753 and 1755 – and Charles Wesley twice in 1756. John Wesley later preached in York on 15 occasions in 1761-1790.
When John Wesley preached in Blake’s Square in 1757, a fund was launched to build a permanent chapel. He opened the Peaseholme Green Chapel when he visited York in 1759. The Wesleyans rented the Grape Lane Chapel about 1804, and meetings were held there until the New Street Chapel opened in 1805. Peaseholme Green Chapel closed that year and was sold in 1806. A commemorative plaque was placed on the wall in 1955.
New Street Chapel eventually closed in 1908 and was used by the Central Mission in 1908-1910. It later became a theatre and a cinema. Albion Chapel, on the corner of Albion Street and Skeldergate, opened in 1816 and had space for 700 people. It was closed and sold about 1861. Saint George’s Chapel, built in 1826, stood at the end of Chapel Row, off George Street. The congregation declined after the Centenary Chapel opened in 1840, and the building was sold in 1897.
The plan for the Centenary Methodist Church was first proposed by the New Street Chapel trustees in 1838, who planned a ‘cathedral ... of Methodism.’ The foundation stone of the Centenary Chapel, Saint Saviourgate, was laid on 1 October 1839, and it opened on 17 July 1840.
The church in was designed by the Leeds architect James Simpson in a classical style, with an Ionic portico. Inside, the church, which can hold 1,500 people, is horse-shoe shaped with a gallery on three sides. The chapel was enlarged in 1881 and again in 1885 and two new vestries were added in 1909 to replace those in the basement. A new organ was installed in 1914 and was rebuilt in 1931.
Notable monuments include one dedicated to Joseph Agar, and a plaque dedicated to the Revd David Hill (1840-1896), a local missionary to China.
The chapel was the venue for meetings of the Wesleyan Methodist Conference in 1908 and 1926. The congregation merged with that of the Wesley Chapel, Priory Street, in 1982 and it was then renamed as the Central Methodist Church.
Wesley Chapel in Priory Street was built on part of the site of Holy Trinity Priory, and opened in 1856. James Simpson was also the architect.
Other Methodist and Wesleyan churches and chapels in York have included Skeldergate Mission Hall, Melbourne Terrace Chapel, Brook Street Chapel, The Groves Chapel, Avenue Terrace Chapel, Clifton Chapel, Wilton Street Mission, Holgate Chapel, Southlands Chapel,
Layerthorpe Wesleyan Mission, and a second and third Saint George’s Chapel in Nicholas Street and Millfield Lane.
After the followers of Alexander Kilham had seceded from the Methodist Conference to form the Methodist New Connexion in 1799, they bought the Grape Lane Chapel. Later, they opened Trinity Chapel on Peckitt Street. There was another New Connexion congregation on Cemetery Road.
The Primitive Methodists moved into Grape Lane Chapel in 1820. Ebenezer Chapel opened in Little Stonegate in 1851. The Primitive Methodist Conference was held in York in 1853 and 1864. Ebenezer Chapel closed in 1901. Other Primitive Methodist chapels in York included the Nunnery Lane Mission, Victoria Bar Chapel, Apollo Street Chapel, Heslington Road Chapel, the Duke of York Street Mission Room, Albany Street Chapel, Albany Chapel, Burton Lane Chape, Monkgate Chapel and John Petty Memorial Chapel.
Wesleyan Protestant Methodism was first introduced to York in 1829, and their chapels included Lady Peckett’s Yard Chapel until 1858, Monk Bar Chapel or Mission and a Methodist Free Church Chapel in James Street, off Lawrence Street.
York also had a congregation of the Wesleyan Methodist Reformers.
The Central Mission was started as an independent, non-sectarian mission by two members of the Centenary Methodist Chapel. They worked from the Layerthorpe Methodist Mission, the Festival Concert Rooms in Museum Street, the New Street Methodist Chapel and the mission in Swinegate. It later amalgamated with the Monk Bar United Methodist Chapel as the Monk Bar Central Mission, and then united with the York City Mission. The York City Mission was founded in 1848 and often used Methodist mission rooms and chapels.
A commemorative plaque was placed on the former Peaseholme Green Chapel in 1955 (Photograph: Patrick Comerford, 2022)
Today’s Prayer (Friday 7 October 2022):
The Collect:
O Lord, we beseech you mercifully to hear the prayers
of your people who call upon you;
and grant that they may both perceive and know
what things they ought to do,
and also may have grace and power faithfully to fulfil them;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Almighty God,
you have taught us through your Son
that love is the fulfilling of the law:
grant that we may love you with our whole heart
and our neighbours as ourselves;
through Jesus Christ our Lord.
The theme in the USPG Prayer Diary this week is ‘Mission in a Crisis.’ This theme was introduced on Sunday by Father Rasika Abeysinghe, Priest in the Diocese of Kurunagala, Church of Ceylon (Sri Lanka).
The USPG Prayer Diary invites us to pray today in these words:
Let us pray for the Church of Ceylon. May we be inspired by their Christian witness and advocacy for reform focused on peace and justice.
Yesterday’s reflection
Continued tomorrow
John Wesley preached in Saint Saviour’s Church in July 1766 and May 1786 (Photograph: Patrick Comerford, 2022)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
The Wesleyan Protestant Methodists were introduced to York in 1829, and Lady Peckett’s Yard Chapel continued until 1858 (Photograph: Patrick Comerford, 2022)
07 October 2022
York: where the streets are
gates, the gates are bars,
and the bars are pubs
Whip-Ma-Whop-Ma-Gate … is this the longest name and the shortest street in York? (Photograph: Patrick Comerford, 2022)
Patrick Comerford
Throughout this week and last, my prayer diary on this blog each morning has been looking at churches throughout the city of York, including churches, chapels, meeting houses and the cathedral or York Minster.
But York is also the home of some rather curious street names, such as Blossom Street and the Shambles.
Today, the curiosity value of these names causes many tourists to stop for selfies. But their true meaning and derivation probably made many of these names sound less romantic in the ears of the mediaeval residents of York.
The Shambles actually reflects the ‘flesh shammels’ or meat shelves used by the butchers who sold their meat there.
Blossom Street was not chosen as a name to spare the blushes of the nuns living in the Bar Convent, but is a corruption of the original Ploughswain Street.
Perhaps the most curious street name is Whip-Ma-Whop-Ma-Gate, which is also the shortest street in York and one of the shortest streets in England. This street links Colliergate to Pavement and the Stonebow, and runs behind Saint Crux parish hall, the site of one of York’s mediaeval churches. Nearby are Saint Saviour’s Church and Saint Saviourgate.
Whip-Ma-Whop-Ma-Gate runs behind Saint Crux parish hall, the site of one of York’s mediaeval churches (Photograph: Patrick Comerford, 2022)
The name of Whip-Ma-Whop-Ma-Gate is first recorded as Whitnourwhatnourgate in 1505, and it later appears as Whitney Whatneygate. The alternative names Salvey Rents and Salvegate are also found in 17th and 18th century documents.
Whip-Ma-Whop-Ma-Gate is just long enough for its street sign. It is not only one of the shortest streets in York, but it is also, perhaps, one of the strangest, for this street has only three addresses: Numbers 1, 1a, and 1½.
The present name could mean either ‘nothing at all’ or ‘neither one thing nor the other’ in Middle English, although a plaque on the east end of Saint Crux parish hall suggests it means ‘What a Street!’
In the Middle Ages, local lore says, this was the site of the city’s whipping post and stocks and unceremonious correctional wife beatings, and that this explains the ‘Whip’ part of the name. Some say it derived from whipping dogs who would steal meat from the butchers on The Shambles. Others say the name probably has a derisive origin and has nothing to do with whipping vagrants and vagabonds, nagging wives or errant dogs.
The word ‘Gate’ occurs regularly at the end of street names in York – a practice that seems to have been adopted in Milton Keynes too when new streets were being named. The word derives from the Norse gata, meaning ‘street.’
Many placenames in York have Norse roots, and the nearby street names include Colliergate and Fossgate. Other streets named gate include Walmgate, Goodramgate, Coppergate and Mickelgate.
If this is all confusing, the gates and gateways that allowed access to the city through its surrounding fortification walls were called ‘bars’. There is a joke about York: ‘the streets are called gates, the gates are called bars, and the bars are called pubs.’
The street was widened about 1750 with the removal of some houses built against the east end of Saint Crux Church. A map of York in 1850 shows Fossgate, Pavement and Saint Saviourgate as narrow streets meeting in a tight corner at Saint Crux Church. But Whip-Ma-Whop-Ma-Gate was too small to name. The alley was repaved with York stone in 1984 with help from York Civic Trust.
Saint Crux Church was demolished in 1887, but No 23 The Shambles, which adjoins Whip-Ma-Whop-Ma-Gate, incorporates some of its north wall. All that remains of the church is Saint Crux Hall, which serves as the parish hall of All Saints’ Church, Pavement.
Coffee Yard actually leads to a coffee shop beside Barley Hall (Photograph: Patrick Comerford, 2022)
And there are other unusual names around the city too.
Pavement was the first street in York to be paved. Goodramgate was named after the Viking leader Guthram. Skeldergate too was named after a Viking leader. Ogleforth derives from the Norse meaning ‘a ford haunted by an owl.’ Swinegate was where pigs were kept. Gillygate was named after nearby Saint Giles Church. Micklegate is not named after Saint Michael but means ‘Great Street.’
Mad Alice Lane, also called Lund’s Court, is named after Alice who murdered her husband.
I certainly liked the sound of Coffee Yard, and it actually led to a coffee shop beside Barley Hall, where we both had coffees.
As for Patrick Pool, it too is little more than a lane, a shortcut to the market. But in the mediaeval period it was a much longer street, stretching into what is now Swinegate. Here too, the origins of the name are obscure, although the word ‘pool’ suggests a pond or boggy area. Some sources suggest the street was built over the remains of the Roman baths that collapsed and created a pool.
But, perhaps, that’s too much to swallow.
Patrick Pool … did the remains of the Roman baths collapse and create a pool? (Photograph: Patrick Comerford, 2022)
For Cross Kevin Street, the shortest street in Dublin, see HERE
Patrick Comerford
Throughout this week and last, my prayer diary on this blog each morning has been looking at churches throughout the city of York, including churches, chapels, meeting houses and the cathedral or York Minster.
But York is also the home of some rather curious street names, such as Blossom Street and the Shambles.
Today, the curiosity value of these names causes many tourists to stop for selfies. But their true meaning and derivation probably made many of these names sound less romantic in the ears of the mediaeval residents of York.
The Shambles actually reflects the ‘flesh shammels’ or meat shelves used by the butchers who sold their meat there.
Blossom Street was not chosen as a name to spare the blushes of the nuns living in the Bar Convent, but is a corruption of the original Ploughswain Street.
Perhaps the most curious street name is Whip-Ma-Whop-Ma-Gate, which is also the shortest street in York and one of the shortest streets in England. This street links Colliergate to Pavement and the Stonebow, and runs behind Saint Crux parish hall, the site of one of York’s mediaeval churches. Nearby are Saint Saviour’s Church and Saint Saviourgate.
Whip-Ma-Whop-Ma-Gate runs behind Saint Crux parish hall, the site of one of York’s mediaeval churches (Photograph: Patrick Comerford, 2022)
The name of Whip-Ma-Whop-Ma-Gate is first recorded as Whitnourwhatnourgate in 1505, and it later appears as Whitney Whatneygate. The alternative names Salvey Rents and Salvegate are also found in 17th and 18th century documents.
Whip-Ma-Whop-Ma-Gate is just long enough for its street sign. It is not only one of the shortest streets in York, but it is also, perhaps, one of the strangest, for this street has only three addresses: Numbers 1, 1a, and 1½.
The present name could mean either ‘nothing at all’ or ‘neither one thing nor the other’ in Middle English, although a plaque on the east end of Saint Crux parish hall suggests it means ‘What a Street!’
In the Middle Ages, local lore says, this was the site of the city’s whipping post and stocks and unceremonious correctional wife beatings, and that this explains the ‘Whip’ part of the name. Some say it derived from whipping dogs who would steal meat from the butchers on The Shambles. Others say the name probably has a derisive origin and has nothing to do with whipping vagrants and vagabonds, nagging wives or errant dogs.
The word ‘Gate’ occurs regularly at the end of street names in York – a practice that seems to have been adopted in Milton Keynes too when new streets were being named. The word derives from the Norse gata, meaning ‘street.’
Many placenames in York have Norse roots, and the nearby street names include Colliergate and Fossgate. Other streets named gate include Walmgate, Goodramgate, Coppergate and Mickelgate.
If this is all confusing, the gates and gateways that allowed access to the city through its surrounding fortification walls were called ‘bars’. There is a joke about York: ‘the streets are called gates, the gates are called bars, and the bars are called pubs.’
The street was widened about 1750 with the removal of some houses built against the east end of Saint Crux Church. A map of York in 1850 shows Fossgate, Pavement and Saint Saviourgate as narrow streets meeting in a tight corner at Saint Crux Church. But Whip-Ma-Whop-Ma-Gate was too small to name. The alley was repaved with York stone in 1984 with help from York Civic Trust.
Saint Crux Church was demolished in 1887, but No 23 The Shambles, which adjoins Whip-Ma-Whop-Ma-Gate, incorporates some of its north wall. All that remains of the church is Saint Crux Hall, which serves as the parish hall of All Saints’ Church, Pavement.
Coffee Yard actually leads to a coffee shop beside Barley Hall (Photograph: Patrick Comerford, 2022)
And there are other unusual names around the city too.
Pavement was the first street in York to be paved. Goodramgate was named after the Viking leader Guthram. Skeldergate too was named after a Viking leader. Ogleforth derives from the Norse meaning ‘a ford haunted by an owl.’ Swinegate was where pigs were kept. Gillygate was named after nearby Saint Giles Church. Micklegate is not named after Saint Michael but means ‘Great Street.’
Mad Alice Lane, also called Lund’s Court, is named after Alice who murdered her husband.
I certainly liked the sound of Coffee Yard, and it actually led to a coffee shop beside Barley Hall, where we both had coffees.
As for Patrick Pool, it too is little more than a lane, a shortcut to the market. But in the mediaeval period it was a much longer street, stretching into what is now Swinegate. Here too, the origins of the name are obscure, although the word ‘pool’ suggests a pond or boggy area. Some sources suggest the street was built over the remains of the Roman baths that collapsed and created a pool.
But, perhaps, that’s too much to swallow.
Patrick Pool … did the remains of the Roman baths collapse and create a pool? (Photograph: Patrick Comerford, 2022)
For Cross Kevin Street, the shortest street in Dublin, see HERE
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