‘They shackled his feet with fetters; his neck was ringed with iron’ (Psalm 105: 18) … the former prison cells in the Guildhall in Lichfield (Photograph: Patrick Comerford)
Before today begins, I am taking some time this morning to continue my reflections from the seasons of Lent and Easter, including my morning reflections drawing on the Psalms.
In my blog, I am reflecting each morning in this Prayer Diary in these ways:
1, Short reflections on a psalm or psalms;
2, reading the psalm or psalms;
3, a prayer from the USPG prayer diary.
Psalm 105:
Psalm 105 is one of the longer psalms, and has 45 verses. It is sometimes known by its Latin name Confitemini Domino. In the slightly different numbering system in the Greek Septuagint and Latin Vulgate, this psalm is counted as Psalm 104.
Psalms 105 and 106, the two psalms that end Book 4 of the Hebrew psalms, are closely related. Psalm 105 gives thanks for God’s faithfulness to the covenant he made with Abraham; Psalm 106 is a psalm of penitence, reciting the history of Israel’s faithlessness and disobedience.
Psalm 105 was probably written for a major festival, and verses 1-15 are largely reproduced in I Chronicles 16: 8-22, with just two slight differences in the wording of the parallel passages.
Originally the psalm began as it ends, with the words ‘Alleluia!’ or ‘Praise the Lord.’ The word Ἁλληλουιά (alleluia) precedes the opening verse in the Septuagint, where it has been transposed from verse 35 of the previous psalm.
Psalm 105 recalls the events in Israel’s history, from Abraham to the entry into the Promised Land, that show God’s fidelity to his covenant, culminating in the giving of the Law.
Verses 1-6 invite the people, the ‘children of Jacob’ and the descendants of Abraham (verse 6) – not just Joseph and his brothers, but all people in the community of faith – to worship God.
They are called on to give thanks for his deeds with joy and gratitude. God is to be praised for his judgments and for his wonderful works. (verses 1-4).
God’s judgments are for all people. He first promised the land to Abraham, confirmed it to Isaac and to Jacob, and made it part of an everlasting covenant. We are to search for God with all our strength, and to recall his great deeds (verses 5-6).
As they sing this psalm, however, the people are reminded that Joseph was sold into slavery, and that the people were afflicted by famine (verses 16-19). Yet, when Pharaoh set Joseph free, he became a wise teacher, and this is worth recalling and celebrating, for its shows God’s hand in history (verses 20-22).
The story of slavery in Egypt is recalled in verses 23-25, the plagues in Egypt are recounted in verses 23-25, and the Exodus into the wilderness and to freedom are then recalled in verses 37-45.
And for this, we give praise to God (verse 45b).
In Jewish tradition, this Psalm is recited on the first day of Passover. Verses 8-10 are part of the prayers recited in the naming of a boy at his brit milah or circumcision, and verses 8-42 are repeated in the Amidah or principal prayer on New Year’s Day, Rosh Hashanah.
‘He sent darkness, and made the land dark; they rebelled against his words (Psalm 105: 28) … darkness falls on Dublin Castle (Photograph: Patrick Comerford, 2022)
Psalm 105 (NRSVA):
1 O give thanks to the Lord, call on his name,
make known his deeds among the peoples.
2 Sing to him, sing praises to him;
tell of all his wonderful works.
3 Glory in his holy name;
let the hearts of those who seek the Lord rejoice.
4 Seek the Lord and his strength;
seek his presence continually.
5 Remember the wonderful works he has done,
his miracles, and the judgements he has uttered,
6 O offspring of his servant Abraham,
children of Jacob, his chosen ones.
7 He is the Lord our God;
his judgements are in all the earth.
8 He is mindful of his covenant for ever,
of the word that he commanded, for a thousand generations,
9 the covenant that he made with Abraham,
his sworn promise to Isaac,
10 which he confirmed to Jacob as a statute,
to Israel as an everlasting covenant,
11 saying, ‘To you I will give the land of Canaan
as your portion for an inheritance.’
12 When they were few in number,
of little account, and strangers in it,
13 wandering from nation to nation,
from one kingdom to another people,
14 he allowed no one to oppress them;
he rebuked kings on their account,
15 saying, ‘Do not touch my anointed ones;
do my prophets no harm.’
16 When he summoned famine against the land,
and broke every staff of bread,
17 he had sent a man ahead of them,
Joseph, who was sold as a slave.
18 His feet were hurt with fetters,
his neck was put in a collar of iron;
19 until what he had said came to pass,
the word of the Lord kept testing him.
20 The king sent and released him;
the ruler of the peoples set him free.
21 He made him lord of his house,
and ruler of all his possessions,
22 to instruct his officials at his pleasure,
and to teach his elders wisdom.
23 Then Israel came to Egypt;
Jacob lived as an alien in the land of Ham.
24 And the Lord made his people very fruitful,
and made them stronger than their foes,
25 whose hearts he then turned to hate his people,
to deal craftily with his servants.
26 He sent his servant Moses,
and Aaron whom he had chosen.
27 They performed his signs among them,
and miracles in the land of Ham.
28 He sent darkness, and made the land dark;
they rebelled against his words.
29 He turned their waters into blood,
and caused their fish to die.
30 Their land swarmed with frogs,
even in the chambers of their kings.
31 He spoke, and there came swarms of flies,
and gnats throughout their country.
32 He gave them hail for rain,
and lightning that flashed through their land.
33 He struck their vines and fig trees,
and shattered the trees of their country.
34 He spoke, and the locusts came,
and young locusts without number;
35 they devoured all the vegetation in their land,
and ate up the fruit of their ground.
36 He struck down all the firstborn in their land,
the first issue of all their strength.
37 Then he brought Israel out with silver and gold,
and there was no one among their tribes who stumbled.
38 Egypt was glad when they departed,
for dread of them had fallen upon it.
39 He spread a cloud for a covering,
and fire to give light by night.
40 They asked, and he brought quails,
and gave them food from heaven in abundance.
41 He opened the rock, and water gushed out;
it flowed through the desert like a river.
42 For he remembered his holy promise,
and Abraham, his servant.
43 So he brought his people out with joy,
his chosen ones with singing.
44 He gave them the lands of the nations,
and they took possession of the wealth of the peoples,
45 that they might keep his statutes
and observe his laws.
Praise the Lord!
Today’s Prayer:
The theme in this week’s prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel) is ‘The Time to Act is Now!’ This theme was introduced on Sunday by Linet Musasa, of the Anglican Council of Zimbabwe.
The USPG Prayer Diary this morning (Wednesday 8 June 2022) invites us to pray:
We pray for those who are directly witnessing the impact of climate change. May we help them to mitigate and adapt to the effects of climate change.
Yesterday’s reflection
Continued tomorrow
The Four Questions (Ma Nishtanah) from Arthur Szyk’s ‘Haggadah,’ Łódź (1935) … In Jewish tradition, Psalm 105 is recited on the first day of Passover
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
08 June 2022
The Swan of Buckingham:
myths, legends and links
with the Stafford family
The Swan of Buckingham … a carving on the tower of the Parish Church of Saint Peter and Saint Paul in Buckingham (Photograph: Patrick Comerford, 2022)
Patrick Comerford
A swan, and not a buck, is the emblem of Buckingham and the county emblem of Buckinghamshire. The swan can be seen as a logo or emblem throughout the area, as the logo of the local council and the local library, in street sculptures, and as the name of theatres and pubs, and a carving on the tower of the Church of Saint Peter and Saint Paul in Buckingham.
Until recently, I had associated the swan with royal prerogatives and with the heraldic emblems of the Stafford family.
But during my recent visit to Buckingham I saw a number of public images showing a swan, often with a duke’s coronet attached to a heavy gold chain around its neck. The choice of this emblem is greatly debated and its origins are said to be ‘lost in a confusion of mediaeval romance, a joke and the sovereign’s appetite.’
One mythical origin of this emblem is suggested with Henry II’s appointment of Henry of Essex as Sheriff of Buckingham in 1156. One of the sheriff’s ancestors had the surname ‘Sweyn,’ and with puns and wordplays at the time, the Sheriff of Buckingham is said to have chosen a swan as the badge of his county.
Another link is suggested in the links of the de Bohun family with Buckinghamshire. Thomas of Woodstock (1355-1397), the youngest son of Edward III, was made Earl of Buckingham (1377) and Duke of Gloucester (1385). He married Eleanor de Bohun, whose family claimed descent from the mythical French Knight of the Swan.
The legend appears in Richard Wagner’s opera Lohengrin, and involves a mysterious knight who arrives in a boat drawn by swans to rescue a damsel in distress. He marries her but forbids her to ask his name or his background. When she breaks her promise, he leaves and never returns.
Members of the de Bohun family wore silver chains around their necks with swan pendants and the family heraldic emblems included a swan with a coronet around its neck. The de Bohun family also inherited a swan emblem from the Mandeville family from Henry of Essex.
The Golden Swan decorates the top of the old town hall in Buckingham (Photograph: Patrick Comerford, 2022)
The title of Earl of Buckingham died out in 1399, but in 1444 Humphrey Stafford, Earl of Stafford, was made Duke of Buckingham. On his father’s side, Stafford was descended from the Stafford family of Stafford; his mother was Anne of Gloucester, a daughter of Thomas of Woodstock, Earl of Buckingham and Duke of Gloucester.
His grandson, Henry Stafford, 2nd Duke of Buckingham, used the swan with a duke’s coronet and a chain as his own badge, along with his own Stafford knot. For some generations, the Stafford family was a strong political presence in Buckinghamshire.
It is through his links with the Stafford family in the 15th century that William Comberford (ca 1403/1410-1472), MP for Newcastle-under-Lyme, Staffordshire, developed family links with Buckinghamshire, with lands and other properties in Newport Pagnell and Tickford, and the marriage of his son John Comberford (ca 1440-1508) and his ward Joanna Parles.
During the Wars of the Roses, Henry Stafford helped Richard III to claim the throne in 1483. They took the ‘boy king’ Edward V prisoner at the Rose and Crown in Stony Stratford in 1483, before taking him to the Tower of London. But Henry then led a revolt against Richard III and was executed later that same year. All his titles were forfeited, including that of Duke of Buckingham.
His son, Edward Stafford, 3rd Duke of Buckingham, was restored to the title by Henry VII in 1485. But he was executed for treason in 1521 because of his opposition to Cardinal Wolsey, the title became extinct, and he was posthumously attainted in 1523.
The ‘Swan Girl’, a bronze sculpture by local artist Freya Boyesen in the Market Square in Buckingham (Photograph: Patrick Comerford, 2022)
The swan seems to have become the emblem of Buckingham during the time of the Stafford dukes, and survived the execution of Henry Stafford in 1521. Almost a century later, at the Visitation of Warwickshire in 1619, the heralds allowed William Comberford’s descendant, William Comberford of Tamworth, to use the Parles arms of five red roses on a golden engrailed cross with a red background as the Comberford family coat-of-arms and to quarter these with eight other arms, including those of the Stafford family. However, there is no independent evidence to explain why William Comberford was allowed to include the differenced Stafford arms in his quarterings.
Meanwhile, the swan remained part of the arms and seal of Buckingham, town and county, by the time James I gave the title of Duke of Buckingham to George Villiers in 1623.
The swan and its coronet and chain are still found in many places in Buckingham and Buckinghamshire.
The 18th century Golden Swan crowns the Old Town Hall in Buckingham, and has a long and chequered history. This weather vane was lost for many years, and local lore says it is a bad omen when the swan turns its back on the town.
The ‘Swan Girl’ is a bronze sculpture of a girl holding a swan by local artist Freya Boyesen. This sculpture on a plinth in front of the Old Gaol in the Market Square was provided by Buckingham town council and was unveiled in 1997 by the then Mayor, Councillor Ruth Newell.
The Swan Revived is a former 16th century coaching inn in the heart of Newport Pagnell (Photograph: Patrick Comerford, 2022)
Further afield in Buckinghamshire, the Swan was once a popular pub at 92-94 High Street, Stony Stratford, and over time was also known as the Swan Inn, the Swan with Two Necks, and the Three Swans. The Swan is a Victorian hotel and inn in Old Stratford that was first listed in directories from 1847.
The Swan Revived is a family-run hotel in a 16th century coaching inn in the heart of Newport Pagnell. It first appears in records in the 1540s as the Swan Inn, and was renamed the Swan Revived in 1952.
Today the sovereign and the Vintners’ and Dyers’ Companies share the ownership of swans. This is celebrated each July when ‘Swan Uppers’ of the two city livery companies, dressed in scarlet uniforms, row the Thames to catch and ring the feet of swans with cygnets. The ceremony is, in effect, an annual census of swans.
The standard of Henry Stafford, 2nd Duke of Buckingham, with his badges of the Buckingham swan and the Stafford knot (Wikipedia/RB Utting, ‘English Heraldry’, by Charles Boutell)
Patrick Comerford
A swan, and not a buck, is the emblem of Buckingham and the county emblem of Buckinghamshire. The swan can be seen as a logo or emblem throughout the area, as the logo of the local council and the local library, in street sculptures, and as the name of theatres and pubs, and a carving on the tower of the Church of Saint Peter and Saint Paul in Buckingham.
Until recently, I had associated the swan with royal prerogatives and with the heraldic emblems of the Stafford family.
But during my recent visit to Buckingham I saw a number of public images showing a swan, often with a duke’s coronet attached to a heavy gold chain around its neck. The choice of this emblem is greatly debated and its origins are said to be ‘lost in a confusion of mediaeval romance, a joke and the sovereign’s appetite.’
One mythical origin of this emblem is suggested with Henry II’s appointment of Henry of Essex as Sheriff of Buckingham in 1156. One of the sheriff’s ancestors had the surname ‘Sweyn,’ and with puns and wordplays at the time, the Sheriff of Buckingham is said to have chosen a swan as the badge of his county.
Another link is suggested in the links of the de Bohun family with Buckinghamshire. Thomas of Woodstock (1355-1397), the youngest son of Edward III, was made Earl of Buckingham (1377) and Duke of Gloucester (1385). He married Eleanor de Bohun, whose family claimed descent from the mythical French Knight of the Swan.
The legend appears in Richard Wagner’s opera Lohengrin, and involves a mysterious knight who arrives in a boat drawn by swans to rescue a damsel in distress. He marries her but forbids her to ask his name or his background. When she breaks her promise, he leaves and never returns.
Members of the de Bohun family wore silver chains around their necks with swan pendants and the family heraldic emblems included a swan with a coronet around its neck. The de Bohun family also inherited a swan emblem from the Mandeville family from Henry of Essex.
The Golden Swan decorates the top of the old town hall in Buckingham (Photograph: Patrick Comerford, 2022)
The title of Earl of Buckingham died out in 1399, but in 1444 Humphrey Stafford, Earl of Stafford, was made Duke of Buckingham. On his father’s side, Stafford was descended from the Stafford family of Stafford; his mother was Anne of Gloucester, a daughter of Thomas of Woodstock, Earl of Buckingham and Duke of Gloucester.
His grandson, Henry Stafford, 2nd Duke of Buckingham, used the swan with a duke’s coronet and a chain as his own badge, along with his own Stafford knot. For some generations, the Stafford family was a strong political presence in Buckinghamshire.
It is through his links with the Stafford family in the 15th century that William Comberford (ca 1403/1410-1472), MP for Newcastle-under-Lyme, Staffordshire, developed family links with Buckinghamshire, with lands and other properties in Newport Pagnell and Tickford, and the marriage of his son John Comberford (ca 1440-1508) and his ward Joanna Parles.
During the Wars of the Roses, Henry Stafford helped Richard III to claim the throne in 1483. They took the ‘boy king’ Edward V prisoner at the Rose and Crown in Stony Stratford in 1483, before taking him to the Tower of London. But Henry then led a revolt against Richard III and was executed later that same year. All his titles were forfeited, including that of Duke of Buckingham.
His son, Edward Stafford, 3rd Duke of Buckingham, was restored to the title by Henry VII in 1485. But he was executed for treason in 1521 because of his opposition to Cardinal Wolsey, the title became extinct, and he was posthumously attainted in 1523.
The ‘Swan Girl’, a bronze sculpture by local artist Freya Boyesen in the Market Square in Buckingham (Photograph: Patrick Comerford, 2022)
The swan seems to have become the emblem of Buckingham during the time of the Stafford dukes, and survived the execution of Henry Stafford in 1521. Almost a century later, at the Visitation of Warwickshire in 1619, the heralds allowed William Comberford’s descendant, William Comberford of Tamworth, to use the Parles arms of five red roses on a golden engrailed cross with a red background as the Comberford family coat-of-arms and to quarter these with eight other arms, including those of the Stafford family. However, there is no independent evidence to explain why William Comberford was allowed to include the differenced Stafford arms in his quarterings.
Meanwhile, the swan remained part of the arms and seal of Buckingham, town and county, by the time James I gave the title of Duke of Buckingham to George Villiers in 1623.
The swan and its coronet and chain are still found in many places in Buckingham and Buckinghamshire.
The 18th century Golden Swan crowns the Old Town Hall in Buckingham, and has a long and chequered history. This weather vane was lost for many years, and local lore says it is a bad omen when the swan turns its back on the town.
The ‘Swan Girl’ is a bronze sculpture of a girl holding a swan by local artist Freya Boyesen. This sculpture on a plinth in front of the Old Gaol in the Market Square was provided by Buckingham town council and was unveiled in 1997 by the then Mayor, Councillor Ruth Newell.
The Swan Revived is a former 16th century coaching inn in the heart of Newport Pagnell (Photograph: Patrick Comerford, 2022)
Further afield in Buckinghamshire, the Swan was once a popular pub at 92-94 High Street, Stony Stratford, and over time was also known as the Swan Inn, the Swan with Two Necks, and the Three Swans. The Swan is a Victorian hotel and inn in Old Stratford that was first listed in directories from 1847.
The Swan Revived is a family-run hotel in a 16th century coaching inn in the heart of Newport Pagnell. It first appears in records in the 1540s as the Swan Inn, and was renamed the Swan Revived in 1952.
Today the sovereign and the Vintners’ and Dyers’ Companies share the ownership of swans. This is celebrated each July when ‘Swan Uppers’ of the two city livery companies, dressed in scarlet uniforms, row the Thames to catch and ring the feet of swans with cygnets. The ceremony is, in effect, an annual census of swans.
The standard of Henry Stafford, 2nd Duke of Buckingham, with his badges of the Buckingham swan and the Stafford knot (Wikipedia/RB Utting, ‘English Heraldry’, by Charles Boutell)
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