‘Shylock and Jessica’ by Maurycy Gottlieb … a copy in the Jewish Museum in the Old Synagogue in Kraków (Photograph: Patrick Comerford)
Patrick Comerford
President Donald Trump says he is not aware that the word ‘Shylock’ is antisemitic after he used the term at a rally to decry amoral money lenders. In a speech in Iowa marking the beginning of nationwide celebrations marking the 250th anniversary of the United States next year, he used the word ‘Shylock’ when applauded a bill that had been pushed through Congress a few hours earlier.
‘Think of that: no death tax, no estate tax, no going to the banks and borrowings from in some cases a fine banker. And in some cases, Shylocks and bad people,’ rump said in Des Moines. ‘They took away a lot of, a lot of family. They destroyed a lot of families, but we did the opposite.’
The Anti-Defamation League condemned Trump’s use of the word, saying. ‘The term ‘Shylock’ evokes a centuries-old antisemitic trope about Jews and greed that is extremely offensive and dangerous. President Trump’s use of the term is very troubling and irresponsible,’ the ADL said. ‘It underscores how lies and conspiracies about Jews remain deeply entrenched in our country. Words from our leaders matter and we expect more from the President of the United States.’
But instead of acknowledging his antisemitic vocabulary, instead of apologising or retracting, Trump said: ‘I’ve never heard it that way. To me, Shylock is somebody that’s a money lender at high rates.’ As he arrived back in Washington, he claimed : ‘I’ve never heard it that way, you view it differently than me. I’ve never heard that.’
Amy Spitalnick of the Jewish Council for Public Affairs responded: ‘Shylock is among the most quintessential antisemitic stereotypes. This is not an accident. It follows years in which Trump has normalised antisemitic tropes and conspiracy theories – and it’s deeply dangerous.’
In response to Trump’s use of the word, the Anti-Defamation League said the term ‘evokes a centuries-old antisemitic trope about Jews and greed that is extremely offensive and dangerous. President Trump's use of the term is very troubling and irresponsible. It underscores how lies and conspiracies about Jews remain deeply entrenched in our country. Words from our leaders matter and we expect more from the President of the United States.’
Some Democrats were quick to criticise Trump’s use of the word. ‘This is blatant and vile antisemitism, and Trump knows exactly what he’s doing,’ Representative Daniel Goldman (New York) said. ‘Anyone who truly opposes antisemitism calls it out wherever it occurs – on both extremes – as I do.’
But Republicans were noticeably silent – as they always are when it comes to Trump’s abominable gaffes and appalling behaviour.
The name ‘Shylock’ comes from the name of the character in William Shakespeare’s The Merchant of Venice. Shylock in the play is a Jew and a ruthless moneylender who demands a ‘pound of flesh’ from the merchant Antonio if he fails to repay a loan. But Shylock is thwarted and forced to convert to Christianity.
The play has generated debates for hundreds of years about whether it is antisemitic. It is classified as one of Shakespeare’s comedies, but much of its tone is more dramatic and often divisive.
The American literary critic Harold Bloom once wrote: ‘One would have to be blind, deaf and dumb not to recognise that Shakespeare’s grand, equivocal comedy … is nevertheless a profoundly antisemitic work.’
Shylock has been played in starkly different ways over the years – sometimes as a repulsive character, driven by a desire for revenge, other times as a more sympathetic figure. But many see Shylock as an offensive stereotype about Jewish people and money, and the name has become a slur to describe loan sharks who lend money at extortionate rates.
More than 50 productions of the play were staged in Nazi Germany between 1933 and 1939. Kevin Madigan, Professor of Christian History at Harvard Divinity School, has pointed out that in one Berlin production of the play, the director ‘planted extras in the audiences to shout and whistle when Shylock appeared, thus cuing the audience to do the same.’
Joe Biden apologised after using the term when he was vice president in 2014. Speaking at a Legal Services Corporation event, he used the word to describe lenders taking advantage of members of the military while they were overseas and needed help to deal with problems back at home. ‘I mean these Shylocks who took advantage of, um, these women and men while overseas,’ he said.
Biden apologised within 24 hours, acknowledging it ‘was a poor choice of words’ and the ADL said he ‘should have been more careful’.
Trump has failed to show the same grace or to acknowledge the way he used the woed was offensive. Instead, flying back to Washington DC on Air Force One, Trump said he had ‘never heard that’ the word was considered antisemitic, and then proceeded to offer his own definition of the term.
‘I’ve never heard it that way,’ he said. ‘The meaning of Shylock is somebody that’s a money lender at high rates. You view it differently. I’ve never heard that.’
It was nothing less than a stunning display of wilful historical illiteracy by Trump, even though he was drawing on a 400-year-old play. When he was pressed, he shrugged off questions, insisting: ‘To me, a shylock is just some guy who charges too much interest. Like my old casino creditors!’
This is the same Donald Trump who has a stellar track record when it comes to Jewish stereotypes.
This is the same Donald Trump who in 2015 told the Republican Jewish Coalition ‘you guys love controlling politicians with money, right?’
This is the same Donald Trump who in 2022 hosted a dinner with Nick Fuentes, a white supremacist who believes the Holocaust was ‘overblown’.
This is the same Donald Trump who in 2023 accused Jewish Democrats of ‘disloyalty’ for criticising Netanyahu.
This is the same Donald Trump who called neo-Nazis ‘very fine people’, who pushed the ‘Jewish space lasers’ conspiracy by proxy, who thinks ‘antisemitism’ is just ‘something liberals accuse me of.’
Either Trump is historically illiterate, or he is calculatingly reckless. Now he also wants us to think he is an expert on Shakespeare and that he can provide new dictionary definitions of the words he uses.
Give me a break, please.
Shabbat Shalom, שבת שלום
11 July 2025
Daily prayer in Ordinary Time 2025:
63, Friday 11 July 2025
‘See, I am sending you out like sheep into the midst of wolves’ (Matthew 10: 16)
Patrick Comerford
We are in Ordinary Time in the Church Calendar and this week began with the Third Sunday after Trinity (Trinity III, 6 July 2025). The Church Calendar today remembers Saint Benedict of Nursia (ca 550), Abbot of Monte Cassino and the father of Western Monasticism.
We have stayed overnight in Oxford in advance of an early-morning medical procedure today, and I am hoping to be well enough to return to Stony Stratford later today. But, before I head off to that procedure, I am taking some quiet time in my hotel room this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Be wise as serpents and innocent as doves’ (Matthew 10: 16)
Matthew 10: 16-23 (NRSVA):
[Jesus said:] 16 ‘See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves. 17 Beware of them, for they will hand you over to councils and flog you in their synagogues; 18 and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles. 19 When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time; 20 for it is not you who speak, but the Spirit of your Father speaking through you. 21 Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death; 22 and you will be hated by all because of my name. But the one who endures to the end will be saved. 23 When they persecute you in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.’
‘Be wise as serpents and innocent as doves’ (Matthew 10: 16)
Today’s Reflection:
The Gospel reading at the Eucharist today (Matthew 10: 16-23) continues yesterday’s account of the commission and mission of the Twelve (Matthew 10: 7-15), as the Twelve continue to receive are given their instructions and commission for mission among the ‘lost sheep’: they are going out like sheep into the midst of wolves, so they need to be wise ‘as serpents and innocent as doves’ and to be aware of the threats and dangers they face.
The image of wolves in sheep’s clothing appeared in our reading over two weeks ago (Matthew 7: 15-20, 25 June 2025), when I discussed some keep people in the dystopian world of Trump and Vance – including Allie Beth Stuckey, Paula White-Cain, Mike Huckabee and Vance Luther Boelter – and asked whether they are sheep or wolves, whether they are false prophets.
We are sent out like sheep among wolves. We are, in a way, defenceless, because we renounce any use of violence. There are wolves out there eager to destroy us because, despite our message of love, justice and peace, we are seen as a threat to their activities and ambitions.
We are to be as clever as snakes and innocent as doves. We are to be as inventive and creative as we can be in dealing with the world. But we are to be innocent, not in the sense of being naive, but in the sense of being completely free of even any suspicion of wrongdoing. The ends do not justify the means.
At every Eucharist, we hear that Jesus in his Body is handed over to us: ‘This is my Body, which is given up for you.’
When we are handed over we are not to be anxious about what to say. The enemies of the Gospel have no ultimate answer to truth, love and justice.
Of course, Jesus never calls on us to go out of our way to seek persecution or to be hated, and we are to make Christianity as attractive as possible. But Christianity and the values of the Kingdom are being traduced, supposedly in the name of Christ, by key people at the very heart of political life in the US today.
Has the time come when true Christians can run no further, or when it is clear we have to take a stand and cannot compromise? We need to know the sheep from the wolves, serpents and innocent as doves, to be assured also of the promise that those who endure to the end will be saved.
At every Eucharist, we hear that Jesus in his Body is handed over to us: ‘This is my Body, which is given up for you’ ... Communion bread being prepared at Mount Athos (Photograph: Patrick Comerford)
Today’s Prayers (Friday 11 July 2025):
The theme this week (6 to 12 July) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Following in the Footsteps of Saint Thomas.’ This theme was introduced on Sunday with a programme update from the Revd Mark Woodrow, USPG Bishop’s Nominee for St Edmundsbury and Ipswich and Parish Priest and Rural Dean in Suffolk.
The USPG prayer diary today (Friday 11 July 2025) invites us to pray:
Compassionate Lord, bless all who offer care and support to those facing challenges with alcohol, drugs, or other struggles in India. May your grace break the chains of addiction, bringing hope and restoration.
The Collect:
Eternal God,
who made Benedict a wise master
in the school of your service
and a guide to many called into community
to follow the rule of Christ:
grant that we may put your love before all else
and seek with joy the way of your commandments;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Merciful God,
who gave such grace to your servant Benedict
that he served you with singleness of heart
and loved you above all things:
help us, whose communion with you
has been renewed in this sacrament,
to forsake all that holds us back from following Christ
and to grow into his likeness from glory to glory;
through Jesus Christ our Lord.
Yesterday’s reflections
Continued tomorrow
Saint Benedict is remembered in the Church Calendar on 11 July
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are in Ordinary Time in the Church Calendar and this week began with the Third Sunday after Trinity (Trinity III, 6 July 2025). The Church Calendar today remembers Saint Benedict of Nursia (ca 550), Abbot of Monte Cassino and the father of Western Monasticism.
We have stayed overnight in Oxford in advance of an early-morning medical procedure today, and I am hoping to be well enough to return to Stony Stratford later today. But, before I head off to that procedure, I am taking some quiet time in my hotel room this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Be wise as serpents and innocent as doves’ (Matthew 10: 16)
Matthew 10: 16-23 (NRSVA):
[Jesus said:] 16 ‘See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves. 17 Beware of them, for they will hand you over to councils and flog you in their synagogues; 18 and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles. 19 When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time; 20 for it is not you who speak, but the Spirit of your Father speaking through you. 21 Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death; 22 and you will be hated by all because of my name. But the one who endures to the end will be saved. 23 When they persecute you in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.’
‘Be wise as serpents and innocent as doves’ (Matthew 10: 16)
Today’s Reflection:
The Gospel reading at the Eucharist today (Matthew 10: 16-23) continues yesterday’s account of the commission and mission of the Twelve (Matthew 10: 7-15), as the Twelve continue to receive are given their instructions and commission for mission among the ‘lost sheep’: they are going out like sheep into the midst of wolves, so they need to be wise ‘as serpents and innocent as doves’ and to be aware of the threats and dangers they face.
The image of wolves in sheep’s clothing appeared in our reading over two weeks ago (Matthew 7: 15-20, 25 June 2025), when I discussed some keep people in the dystopian world of Trump and Vance – including Allie Beth Stuckey, Paula White-Cain, Mike Huckabee and Vance Luther Boelter – and asked whether they are sheep or wolves, whether they are false prophets.
We are sent out like sheep among wolves. We are, in a way, defenceless, because we renounce any use of violence. There are wolves out there eager to destroy us because, despite our message of love, justice and peace, we are seen as a threat to their activities and ambitions.
We are to be as clever as snakes and innocent as doves. We are to be as inventive and creative as we can be in dealing with the world. But we are to be innocent, not in the sense of being naive, but in the sense of being completely free of even any suspicion of wrongdoing. The ends do not justify the means.
At every Eucharist, we hear that Jesus in his Body is handed over to us: ‘This is my Body, which is given up for you.’
When we are handed over we are not to be anxious about what to say. The enemies of the Gospel have no ultimate answer to truth, love and justice.
Of course, Jesus never calls on us to go out of our way to seek persecution or to be hated, and we are to make Christianity as attractive as possible. But Christianity and the values of the Kingdom are being traduced, supposedly in the name of Christ, by key people at the very heart of political life in the US today.
Has the time come when true Christians can run no further, or when it is clear we have to take a stand and cannot compromise? We need to know the sheep from the wolves, serpents and innocent as doves, to be assured also of the promise that those who endure to the end will be saved.
At every Eucharist, we hear that Jesus in his Body is handed over to us: ‘This is my Body, which is given up for you’ ... Communion bread being prepared at Mount Athos (Photograph: Patrick Comerford)
Today’s Prayers (Friday 11 July 2025):
The theme this week (6 to 12 July) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Following in the Footsteps of Saint Thomas.’ This theme was introduced on Sunday with a programme update from the Revd Mark Woodrow, USPG Bishop’s Nominee for St Edmundsbury and Ipswich and Parish Priest and Rural Dean in Suffolk.
The USPG prayer diary today (Friday 11 July 2025) invites us to pray:
Compassionate Lord, bless all who offer care and support to those facing challenges with alcohol, drugs, or other struggles in India. May your grace break the chains of addiction, bringing hope and restoration.
The Collect:
Eternal God,
who made Benedict a wise master
in the school of your service
and a guide to many called into community
to follow the rule of Christ:
grant that we may put your love before all else
and seek with joy the way of your commandments;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Merciful God,
who gave such grace to your servant Benedict
that he served you with singleness of heart
and loved you above all things:
help us, whose communion with you
has been renewed in this sacrament,
to forsake all that holds us back from following Christ
and to grow into his likeness from glory to glory;
through Jesus Christ our Lord.
Yesterday’s reflections
Continued tomorrow
Saint Benedict is remembered in the Church Calendar on 11 July
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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