Showing posts with label Bletchley Park. Show all posts
Showing posts with label Bletchley Park. Show all posts

19 December 2025

A reminder that even in darkness
resilience and hope can shine and
bring light into the darkest places

The Chanukiah from the Jewish Museum at the Museum of the Home in London yesterday (Photograph: Patrick Comerford, 2025)

Patrick Comerford

We had intended to go to the Chanukah lighting ceremony in Bletchley Park last Sunday. But circumstances changed last weekend, events caught up with us, and we never got there along with a friend who was visiting us. Then, as Sunday afternoon unfolded, any intentions, any plans, or any notions of being in Bletchley were forgotten as news broke of the attack at Bondi Beach in Sydney, which has become a tragedy for Jewish communities around the world.

Chanukah continues until next Sunday evening. But this year it has become an especially personally poignant and deeply painful Chanukah for many people in England, with the Bondi Beach attack coming so soon after the attack on the Heaton Park Synagogue in Manchester. It is a stark reminder too that antisemitism is a global threat and of how widespread and dangerous hatred has become.

It was an act of violence that highlights the urgent need for all to unite against hatred and to continue collectively all efforts to pursue safety, tolerance, and understanding. But Chanukah symbolises hope, perseverance and endurance, a reminder that even in darkness, resilience and hope can shine the brightest, and for many it is a challenge to bring light into even the darkest times and places.

Having missed the lighting of the Chanukiah in Bletchley Park last Sunday evening, we found ourselves unexpectedly with an opportunity to join a celebration of Chanukah in London yesterday in a collaboration between the Jewish Museum and the Museum of the Home.

After lighting five of the the candles and reciting the blessings we sang the first verse of Ma’oz Tzur (מָעוֹז צוּר‎) a liturgical poem or piyyut in Hebrew sung at Hanukkah after lighting the festival lights:

My Refuge, my Rock of Salvation!
’Tis pleasant to sing your praises.
Let our house of prayer be restored.
And there we will offer you our thanks.
When you will have slaughtered the barking foe.
Then we will celebrate with song and psalm
the altar’s dedication.


It is a hymn that tells Jewish history in a poetic form and celebrates deliverance from four ancient enemies, Pharaoh, Nebuchadnezzar, Haman and Antiochus. It is named for its Hebrew incipit, which means ‘Strong Rock (of my Salvation)’, a name or epithet for God. It may have been written in the 13th century, although recent research suggests the 12th century. It was sung only at home originally, but has been sung in the synagogue since at least the 19th century.

The Museum of the Home in Hoxton is in 18th-century former almshouses founded in 1714 (Photograph: Patrick Comerford, 2025)

Three of us were visiting the Museum of the Home, formerly the Geffrye Museum, which is housed in the 18th-century Grade I-listed former almshouses on Kingsland Road in Hoxton. The almshouses was first built in 1714 with a bequest ln a legacy from Sir Robert Geffrye (1613-1704).

A special all-day event in the Museum of the Home yesterday (18 December 2025) was ‘Object Handling with the Jewish Museum’ from 11 am to 4 pm. This was a free, drop-in day, with an invitation to get up close and personal with handling objects from the Jewish Museum’s collection at the recreation in the Museum of the Home of the 1913 tenement flat, where the Delinsky family will be preparing for a Hanukkah feast.

The day included doughnuts from Rinkoff’s Bakery for sale in their shop and dreidels to play outside their 1913 room, and ended with lighting a special Chanukiah in the atrium at 4 pm.

Sir Robert Geffrye had been a merchant, slave trader, Lord Mayor of London and Master of the Ironmongers’ Company. The almshouses were built to house the widows of ironmongers, and had 14 four-room houses, housing up to 56 pensioners, with a large garden. The Ironmongers' Company decided by 1911 the area had become too dangerous for pensioners and moved to new premises.

The Geffrye Almshouse and its gardens were bought by the London County Council in 1911. The gardens represented 14% of the open space in Shoreditch, a densely populated area, and the Geffrye Museum opened in 1914. The museum was run in the late 20th century by the Inner London Education Authority (ILEA), before becoming a charitable trust in 1991.

The museum closed in 2018 for 2½ years for an £18 million development project and reopened as the Museum of the Home in 2021. The museum explores home and home life from 1600 to the present day with galleries that ask questions about ‘home’, present diverse lived experiences, and examine the psychological and emotional relationships people have with the idea of ‘home’ alongside a series of period room displays.

The museum hosts exhibitions that exploring the meaning of home to diverse communities. The main museum building is Grade I listed, and several buildings connected with the museum are listed Grade II* and Grade II.

The Tenement Flat recreates a Friday night in 1913 when the Delinsky family prepares to welcome in Shabbos (Photograph: Patrick Comerford, 2025)

The Tenement Flat in 1913 is a permanent exhibition in the museum that recreates a Friday night when the Delinsky family prepares to welcome in Shabbos. Their flat is in the Rothschild Buildings, among dozens of tenement blocks built in the late 1800s in an effort to clear inner London of notorious slums and raise the standard of living for working-class Londoners.

By the 1980s, these blocks had come symbols of east London’s poverty, and the Rothschild Buildings were among many that were demolished.

In the museum exhibition, the Delinsky family welcomes in Shabbos on Friday nights. Ray’s famous lokshen soup is simmering on the stove as she prepares the chicken to be roasted in the oven. Ray’s daughter Bessie has spent most of the day tirelessly cleaning the flat and has just sent her brother Nathan to Brick Lane for some last-minute needs. Their father Israel has finished a long week of work and has gone to the local synagogue to pray, before returning home to begin dinner with a blessing.

The room was curated with the help of members of Jewish community groups and was funded by the Shoresh Trust. The objects in the room include religious silverware from ca 1900-1910, and The Economical Jewish Cook by May Henry and Edith B Cohen (1897).

Shabbat Mikets or the Shabbat in Chanukah begins this evening (19 December 2025) at 3:38 pm and the time for lighting the Chanukah candles at home is some time between 3:03 pm and 3:38 pm.

Shabbat Shalom, שבת שלום‎

Chag Sameach Chanukah, חג חנוכה שמח‎

Lighting the Chanukiah with the Jewish Museum at the Museum of the Home in London last night (Patrick Comerford, 2025)

03 January 2025

Words and images offer
a fresh look at Milton Keynes
and District Reform Synagogue

The Aron haKodesh or Ark and the Bimah in Milton Keynes and District Reform Synagogue (Photograph: Patrick Comerford, 2022)

Patrick Comerford

When I was at the Chanukah party in Milton Keynes and District Reform Synagogue earlier this week, I was delighted to receive a new welcome pamphlet that was produced about six weeks ago.

This new six-page pamphlet, produced on 17 November 2024 in the format of an A4 hand-out, includes six of my photographs of the synagogue, and a text written by me and Sarah Friendman.

The photographs are reproduced here, and the short introduction reads:


Thank you for visiting us today. Our community is a small and friendly congregation based in Milton Keynes and it attracts members from a wide area in Buckinghamshire, Bedfordshire and Northamptonshire. This short document gives some interesting and photographs about our community. It is compiled with permission from documents by Reverend Patrick Comerford and Sarah Friendman.

The Aron haKodesh or Ark and the Bimah in Milton Keynes and District Reform Synagogue (Photograph: Patrick Comerford, 2022)

A larger history … Did you know? There was a mediaeval Jewish community in Newport Pagnell during the reign of Henry II.

The extensive Jewish contribution to the code-breaking activities at Bletchley Park during World War II is well documented.

The present community in Milton Keynes has a more recent history. The first Shabbat morning Service was held in the synagogue 20 years ago, on 20 August 2002. But the story of the present Jewish community in Milton Keynes dates back 45 years.

The first morning Service was held in Milton Keynes synagogue 22 years ago on 20 August 2002 (Photograph: Patrick Comerford, 2022)

In 1977, a letter was written to the Jewish Chronicle inviting anyone in the area interested in forming a Reform Synagogue community to get in touch. The response was impressive, and the first service was held on 4 March 1978.

Beit Echud … the name means ‘A House United’ (Photograph: Patrick Comerford, 2022)

Initially, services and social events were held in members’ homes but, as numbers increased, the congregation began using hired halls for events. They were given use of one of the rescued Czech scrolls for services. After World War II, about 1,500 Torah scrolls, formerly belonging to destroyed Jewish communities, were brought to London. Those that were still usable were distributed for use in small communities.

In time, the name was changed to Milton Keynes and District Reform Synagogue to reflect a growing membership of people from surrounding areas like Leighton Buzzard, Northampton and Bedford.

Milton Keynes Council allowed the congregation priority use of Tinkers Bridge small meeting place in 1998, and regular services and social events were held there for about 10 years. Rooms at the Open University were hired for children’s Jewish education classes on Sunday mornings, and a small, short-lived satellite community was founded in Kettering.

At the same time, members of the synagogue became involved in interfaith matters, connecting the Jewish community with the wider community in Milton Keynes. To this day, the synagogue remains a valued and active member of the rich faith life of the city, with representatives on Milton Keynes Council of Faiths and several other community organisations.

The first community rabbi was appointed in November 1990. After a few years, the community began fundraising for a new building so that all events could be held under the same roof. The congregation was registered as a charity on 23 September 1996.

After a brief move to Shenley Brook End Meeting Place, the community began fundraising for a new building so that all events could be held under the same roof. The congregation was registered as a charity on 23 September 1996.

Gradually, the dream of a new building became a reality. A building committee was formed, and a plot of land in Giffard Park was found under the reserve sites provision. Two years later, a 60 tonne crane and eight lorries carrying the building sections arrived at the site.

By the end of the day, the synagogue building had taken shape and the first service took place there on Saturday 17 August 2002, with a Bar Mitzvah.

A Menorah traced in the brickwork of Milton Keynes and District Reform Synagogue (Photograph: Patrick Comerford, 2022)

The dedication service of the new synagogue on Sunday 6 April 2003 was attended by many invited guests from the local community. The service was conducted by the late Rabbi William Wolff, then Regional Rabbi in North-East Germany and later honorary Chief Reform Rabbi of Germany, and Rabbi Sammy Rodrigues-Pereira, Rabbi Emeritus of Hatch End Reform Synagogue in north London.

The guests included the Lord Lieutenant of Buckinghamshire, the Mayor of Milton Keynes, leaders of Reform and Liberal Judaism, interfaith representatives, and other local dignitaries.

Beit Echud, ‘A House United’ (Photograph: Patrick Comerford, 2022)

In 2007, the community chose a new design for the Aron haKodesh or Ark. The new Ark with its ‘Tree of Life’ decoration was installed in time for Rosh haShanah in 2008. The matching bimah and lectern in time for the 30th anniversary celebration on 22 November 2008. The community celebrated its 40th anniversary on 1 July 2018 with an open day. The synagogue building’s 20th anniversary was marked with a special kiddush on 20 August 2022.

Now in 2024, we have an active synagogue, with a regular Cheder (Children’s Jewish education), Bar mitvahs, services for our holy days, adult education events, a choir and many other activities.

Scroll No 970 (left) from Pacov in the Czech Republic (Photograph: Patrick Comerford, 2022)

One of the treasures of Milton Keynes synagogue is scroll No 970 from Pacov in the Czech Republic.

During World War II, 1,564 Torah scrolls were taken by the Nazis from synagogues throughout Bohemia and Moravia. They survived the war and were stored in an old dilapidated synagogue in Prague. They were bought in 1964 and moved to Westminster Synagogue in London, where the Czech Memorial Scrolls Trust was set up. The Trust repaired the scrolls and loans them out to synagogues around the world.

Find out more:

https://www.patrickcomerford.com/2022/11/milton-keynes-synagogue-celebrates-20.html

Shabbat Shalom, שבת שלום‎

29 May 2024

Edward Swinfen Harris,
the Stony Stratford
architect, died 100 years
ago, on 30 May 1924

Repton House, Wolverton Road … part of the architectural legacy of Edward Swinfen Harris in Stony Stratford (Photograph: Patrick Comerford)

Patrick Comerford

The two major architectural influences in Stony Stratford before the development of Milton Keynes are the two fires in the 18th century, and the extensive works in the late 19th and early 20th century of Edward Swinfen Harris (1841-1924), the Stony Stratford-born architect who died 100 years ago on 30 May 2024.

Stony Stratford suffered two great fires. The sundial on the house at No 40 Church Street bears a Latin inscription from 1739 that translates, ‘Time and Fire Destroy All Things.’ The bigger fire in 1742 destroyed 146 buildings, and even crossed the River Great Ouse, burning houses in Old Stratford. The fires destroyed most of the town’s mediaeval buildings. But the coaching era also ushered in a new prosperity that enabled much of the building work now standing on High Street today.

The other great influence on the architectural legacy of Stony Stratford was the locally-born architect Edward Swinfen Harris, whose works, mainly in the Arts and Crafts style, can be seen throughout the town. He died 100 years ago, on 30 May 1924. His works in Stony Stratford include vicarages, houses, schools, church alterations and additions, church halls, and the lynch gate and memorial cross in the London Road cemetery. His work can also be seen in neighbouring towns and villages, including Bletchley, Buckingham, Calverton, Great Linford, Maids Morton, Newport Pagnell and Wolverton.

His architectural legacy in North Buckinghamshire and Northamptonshire, particularly in his home town of Stony Sttratford, is immense and ought to be celebrated in this year, the centenary of his death.

Biographical summary:

Edward Swinfen Harris was born on 30 July 1841 at 36 High Street, Stony Stratford (Photograph: Patrick Comerford, 2024)

Swinfen Harris was a distinguished architect with a national reputation. The architectural historian Sir Nikolaus Pevsner, best known for his monumental 46-volume series of county-by-county guides, describes him as ‘the only outstanding local architect working in’ north Buckinghamshire.

Swinfen Harris worked in London as well as Stony Stratford, and many of the fine houses he designed in North Buckinghamshire are still standing today, with surviving buildings also in Dorset and Northamptonshire.

He was born on 30 July 1841 at 36 High Street, Stony Stratford. His father was the clerk to the town bench of magistrates, the Board of Guardians and other bodies, and Edward was the eldest son. The family later moved to Back Lane. He began his formal education when he was 11 at the Belvedere Academy at Old Stratford, and then went to Ullathorpe House School in Leicestershire as a boarder.

He was apprenticed to the book trade around 1858, and was articled then to an architect in London. On completing his apprenticeship, he shared an office in London with two friends, but he returned to Stony Stratford in 1868 to make additions to the vicarage of Wolverton Saint Mary on London Road, Stony Stratford, and also to Calverton Limes.

The Church of Saint Mary the Virgin on London Road was designed in 1863-1865 in the Gothic style by Sir George Gilbert Scott and at the time was in Wolverton Parish.

The John Radcliffe Trust bought a parcel of land on London Road for use as a cemetery for the new-built church in 1870. Swinfen Harris was commissioned to design and build the London Road Cemetery, also known as Galley Hill Cemetery, and the first burial was recorded in 1871.

The Lychgate and Ecclesiastical Cross designed by Swinfen Harris have been restored in recent years.

After his marriage in 1870, Edward Swinfen Harris lived at 15 Wolverton Road, Stony Stratford (Photograph: Patrick Comerford, 2024)

After his marriage in 1870, Swinfen Harris and his wife Emily Harriet settled in Stony Stratford at a new house at 15 Wolverton Road. In this period, he designed the house at 19 Wolverton Road for Dr McGuire.

In the following years, Swinfen Harris was involved in ecclesiastical architecture, restoring many churches. He was elected a Fellow of the Royal Institute of British Architects (FRIBA) and travelled extensively in Europe to study architecture.

In his professional life, he was the county surveyor of North Buckinghamshire. After the Education Act was passed, he built a number of local schools.

Swinfen Harris retired in 1914 and died 100 years ago on 30 May 1924.

Swinfen’s Yard, in the middle of Stony Stratford, includes individual, specialist shops under a covered courtyard, with offices on the upper floors. It is named in honour of Edward Swinfen Harris.

Wolverton Saint Mary Vicarage, London Road:

Swinfen Harris returned to Stony Stratford in 1868 to make additions to the vicarage of Wolverton Saint Mary on London Road (Photograph: Patrick Comerford)

When Swinfen Harris completed his architectural apprenticeship, he shared an office in London with two friends, but then returned to Stony Stratford in 1868 to make additions to the vicarage of Wolverton Saint Mary on London Road, Stony Stratford, and also to Calverton Limes.

Calverton Limes, London Road:

Calverton Limes on London Road, Stony Stratford, was designed by Edward Swinfen Harris (Photograph: Patrick Comerford)

Calverton Limes is one of the many major houses in Stony Stratford he designed. Until recently, this landmark building at 18 and 20 London Road was known to many as the Working Men’s Social Club, but it also has interesting links with the Trevelyan family, who lived for a time in the house.

The story of the Trevelyan family has links with the Irish Famine, colonialism in India, and social and educational reforms in Stony Stratford and Wolverton.

Calverton Limes is dated 1870, and was designed in an ornate and mannered Victorian ‘vernacular’ style. It was built in two and three storeys in three irregular blocks, faced in cobbled, herringbone and upright-laid limestones divided by rubble lacing courses.

Calverton Limes and the Trevelyan family offer interesting links between church life in Stony Stratford and global changes over the last two centuries (Photograph: Patrick Comerford)

The brick dressings and quoins are offset by a low plinth, there are scallop tiles laid in horizontal colour bands, and a crested ridge, with a ridged chimney on No 18.

The left-hand block, No 20, has a gable end to the street. The architectural features include a bargeboard, a bay window with sash windows.

The recessed central block has raised top-lighting. There are two high windows with terracotta shafts and slightly pointed heads. The ground floor projects with a lean-to roof. The central ornamental entrance has a pointed arch, roof shafts, buttresses and raised gable, and there are panelled double doors.

No 18, the right hand block, breaks forward again. This part of the building is of two storeys, with two attic windows with pointed relieving arches.

There are light sashes on the first floor, with a brick mullion on the left. The ground floor has a five-light rectangular bay to the right. There are three light sashes in the attic with half-timbered gables.

The return on the north-west side has much decorative brick work and a half-timbered gable with a moulded wood bargeboard.

The Revd William Pitt Trevelyan (1812-1905) lived for a time at Calverton Limes (Photograph: Patrick Comerford)

Calverton Limes was built for William Cole Daniell, a local surgeon. Later, the Revd William Pitt Trevelyan (1812-1905) lived there. Subsequently, it became the home of Colonel LC Hawkins, a local magistrate. In more recent decades, this was the Working Men’s Club. It has since been converted into separate dwelling houses.

For many years it was the home of the Revd William Pitt Trevelyan, who was the Vicar of Wolverton (1856-1872) and of Calverton (1859-1881), both in Buckinghamshire and in the Diocese of Oxford.

When Trevelyan came to Calverton, it covered the west side of Stony Stratford and was known as one of the first Tractarian parishes in this part of Buckinghamshire. Many of the Tracts for the Times were planned in the old vicarage, where the regular visitors included Cardinal Henry Manning; both Newman and Pusey preached from the pulpit and Pusey celebrated at the altar in All Saints’ Church.

The neighbouring Parish of Wolverton covered much of the east and south sides of Stony Stratford, and in 1868 the parish established Saint Mary the Virgin on London Road as a daughter church. The church was designed by the architect Sir George Gilbert Scott, and a vicarage, two curate’s houses, now known as Jesuan House, and a Parish Hall were built also.

Saint Mary’s became a parish in its own right, and its priests were supporters of the Tractarian and Anglo-Catholic movements in the Church of England. Some of the priests were persecuted for what were regarded as ‘ritual offences’ and one was deprived of his living for these practices.

In Stony Stratford, Trevelyan began to develop the lower end of London Road, part of the new parish of Wolverton Saint Mary, and contributed to building Saint Mary’s Church and the church schools. With Lady Mary Russell and the Radcliffe Trust, he was one of the principal benefactors in building Saint Mary’s Church on London Road in 1864.

Trevelyan was instrumental, alongside John Worley and others, in inaugurating the Stony Stratford Dispensary and the Cottage Hospital, although the cottage hospital later closed and was replaced by a hospital fund.

Calverton Limes was built in 1870 and designed by Swinfen Harris (Photograph: Patrick Comerford)

William Pitt Trevelyan’s third son, the Revd George Philipp Trevelyan (1858-1937), was born in Wolverton. He was also Vicar of Wolverton Saint Mary’s in Stony Stratford from 1885. Later, he was Vicar of Saint Alban’s, Hindhead, in Surrey, and Saint Stephen’s, an Anglo-Catholic parish in the centre of Bournemouth (1911-1928).

His son, Humphrey Trevelyan (1905-1985), Baron Trevelyan, was a leading colonial administrator, diplomat and writer. He was ambassador in Beijing after the Revolution, Egypt during the Suez crisis, Iraq during the attempt to annex Kuwait in 1961, and the Soviet Union, and the last high commissioner of Aden.

Saint Mary’s School (the Old School House), Wolverton Road, Stony Stratford:

Saint Mary’s School, now the Old School House, remains one of the most visible designs by Edward Swinfen Harris in Stony Stratford (Photograph: Patrick Comerford, 2024)

The schools designed by Swinfen Harris include Saint Mary’s School, on the corner of Wolverton Road and London Road. The Radcliffe Trust donated the site to build Wolverton End School and School House in 1867, and the church school for the poor, designed by Swinfen Harris, was built in 1871-1873. The school was financed by Mrs Russell of Beachampton, and over 280 pupils attended in the early 1890s.

Swinfen Harris designed both the school and the School House (Photograph: Patrick Comerford, 2024)

The school became the Plough Inn in 1937, and in recent years was refurbished and renamed The Old School House. It remains one of the most visible of Swinfen Harris’s designs in Stony Stratford.

All Saints’ Church, Calverton:

The reredos installed by Swinfen Harris in All Saints’ Church, Calverton in 1871-1872 (Photograph: Patrick Comerford)

Swinfen Harris restored and decorated All Saints’ Church in Calverton 1871-1872. His work there included laying Minton tiles on the chancel floor, the application of sgraffito patterns to the chancel walls and the installation of a mosaic reredos of the Epiphany, which is unusual in depicting Christ not as a babe in swaddling clothes but as a toddler standing on his mother’s knee. This depiction is said to reflect the Christ Child at the age when Herod commanded the slaughter of all male children up to the age of two.

Figures were also painted on the stone pulpit by the artist Daniel Bell at about this time. The stone cross at the south-west corner of the church, about four metres high and with the symbols of the four evangelists at the four corners of its base, dates from ca 1873.

Post Office, Newport Pagnell:

The Post Office in Newport Pagnell was built in 1872 for Bassett’s Bank

The Post Office in Newport Pagnell was built in 1872 for Bassett’s Bank, the oldest banking institution in Buckinghamshire. This building was designed by Swinfen Harris, and later became Barclays Bank.

Saint Mary and Saint Giles Church, Stony Stratford:

Swinfen Harris added the north vestries in Saint Mary and Saint Giles Church, Stony Stratford (Photograph: Patrick Comerford, 2024)

Swinfen Harris restored Saint Mary and Saint Giles Church, then known as Saint Giles Church, in Stony Stratford, in 1876-1878, when he put new tracery in the windows and added the north and south galleries. He also added the north vestries in 1891.

A year later, in 1892, he commissioned stained-glass windows in the church by Nathaniel Westlake, one of the best stained-glass artists of the time, to commemorate his parents.

Swinfen Harris Church Hall, London Road, Stony Stratford:

The Swinfen Harris Church Hall on London Road was built by Swinfen Harris in 1892 (Photograph: Patrick Comerford)

The Swinfen Harris Church Hall on London Road was built in 1892 by Swinfen Harris as the Parish Hall for Saint Mary the Virgin Church.

The church and hall are now owned by the Greek Orthodox Community of Milton Keynes and have undergone extensive restoration.

The Retreat almshouses, Stony Stratford:

The Retreat almshouses in Stony Stratford were designed by Swinfen Harris in the Queen Anne revival style in 1892 (Photograph: Patrick Comerford)

The Retreat almshouses in Stony Stratford form a group of three cottages off High Street designed by Swinfen Harris in the Queen Anne revival style in 1892. They are built in limestone and brick and are listed Grade II buildings.

Rothenburg House, 107 High Street, Stony Stratford:

The inscription over the door of Rothenburg House, ‘Nisi Dominus’, quotes the opening words of Psalm 127 (Photograph: Patrick Comerford)

Swinfen Harris built Rothenburg House at 107 High Street as his family home in 1892. Now a Grade II listed building, it was designed in his highly individual style. The inscription over the door, Nisi Dominus, quotes the opening words of Psalm 127: ‘Unless the Lord builds the house, those who build it labour in vain.’

Swinfen Harris built Rothenburg House at 107 High Street, Stony Stratford, as his family home in 1892 (Photograph: Patrick Comerford)

Repton House, 19 Wolverton Road:

Repton House at 19 Wolverton Road is an interesting house in the Victorian architectural history and heritage of Stony Stratford (Photograph: Patrick Comerford)

Repton House at 19 Wolverton Road is an interesting house in the Victorian architectural history and heritage of Stony Stratford, with its romantic turret, jettied gable, bargeboard, half-timbered gables, arched entrance that once led into stables, and its sash windows.

Repton House today provides supported housing for people who require assistance in all aspects of daily living skills, as a result of long-term and enduring mental health problems.

Repton House is part of Richmond Fellowship’s Supported Housing Service, which is tailored for each individual using the service with the ultimate goal of helping them to manage their accommodation and assist them with reintegration back into independent living and the wider community.

Richmond Fellowship is a national mental health charity that has been ‘Making Recovery Reality’ for over 60 years. It is part of Recovery Focus, a group of charities with the shared aim to ‘Inspire Recovery Together.’ Since 1959, its services have pioneered work with individuals, communities, and families to overcome mental ill-health and support people on their recovery journeys.

The architectural details of Repton House include a romantic turret and an arched entrance (Photograph: Patrick Comerford)

Repton House, on the west side of Wolverton Road is a Grade II listed building dating from 1883, when it was designed by Swinfen Harris in the Arts and Crafts style.

Swinfen Harris designed the house at No 19 Wolverton Road for a medical practitioner, Dr TS Maguire, who was also a local magistrate.

The arched entrance leading into a rear courtyard is a reminder by Edward Swinfen Harris that Stony Stratford was once a coaching town (Photograph: Patrick Comerford)

Repton House is a two-storey, seven-bay house built in a Victorian vernacular style. It is a long, low, red-brick building with extensive rear quarters.

The left-hand bay of the house breaks forward and has a jettied gable with a bargeboard, blind tracery on studs and the date of the building of the house on the bressumer or supporting beam on the first floor of the jetty. This gable is partly hung, and it has a two-storey, four-light bay below.

There are sash windows with glazing bars in the top sash, and a continuous moulded string at sill level. The five-panel door to the left has a depressed arch over it. The central glazed door is flanked by pairs of windows.

There are stone heads on the windows on the ground floor and half-timbered gables on the first floor.

The date A.1883.D on the bressumer or supporting beam on the first floor of the jetty marks the date Repton House was built (Photograph: Patrick Comerford)

To the right, a wide, arched entrance leads into a rear courtyard that once had stables, a reminder by Swinfen Harris that his home town had once been a coaching town.

Further to the right again is a tiled, roofed turret and a single storey extension with a foiled gablet in the roof. There is a wrought iron finial over the square bay on the south-west front of the house.

Repton House has a variety of dormers over the main part of building. The tiled roof has a crested ridge and brick chimneys.

The front of the house is covered with wisteria, and the growth at the front of the house means many people probably walk by Repton House on Wolverton Road without fully appreciating its place in the architectural heritage of Stony Stratford.

Stony Stratford lychgates:

The lychgate on London Road Cemetery, or Galley Hill Cemetery in Stony Stratford was designed by Edward Swinfen Harris (Photograph: Patrick Comerford)

Stony Stratford has not just one but three lychgates at its churchyards and cemeteries. The oldest lychgate is at Stony Stratford Cemetery on Calverton Road. This small, one-acre burial board cemetery dates from 1856-1857. The site was designed by the Northampton architect Edmund Francis Law (1810-1882), with a typical collection of cemetery structures, including two separate chapels and a stone boundary wall with a lychgate.

The cemetery on Calverton Road is now in a residential area but was originally in a partly rural setting. In the early 19th century, the site was in agricultural use, lying in a rural area to the south of the town near the River Great Ouse.

With the introduction of the Burial Acts in the mid-1850s, the Burial Board of the United Parishes of Saint Giles and Saint Mary Magdalene, Stony Stratford, was formed and directed a cemetery to be laid out. Law’s design for the cemetery included two chapels in Gothic style, an Anglican chapel and a Dissenters’ chapel, but the two chapels have since been demolished, although their sites can be seen.

The lychgate at the London Road Cemetery, or Galley Hill Cemetery, was designed by Swinfen Harris (Photograph: Patrick Comerford)

The second lychgate in Stony Stratford is at the London Road Cemetery, also known as Galley Hill Cemetery, and was designed by Swinfen Harris.

The John Radcliffe Trust bought a parcel of land measuring two roods and four perches on London Road in 1870 for use as a cemetery for the new-built Church of Saint Mary the Virgin – now the Greek Orthodox Church.

Swinfen Harris was commissioned to design and lay out the cemetery. The first burial there was in 1871. A second area of the cemetery was bought by Milton Keynes Council in the 1980s.

In recent times, the lychgate and memorial cross designed by Swinfen Harris fell into disrepair and the cross was considered unsafe. Following a concerted effort from members of Stony in Bloom, local tradesmen, finance from the Stony Stratford Futures Group and money from Milton Keynes Council Heritage Projects, the lychgate and cross were restored to their former glory in 2011.

Stony Stratford has a third and more recent lychgate at the north-east side of Saint Mary and Saint Giles Church. The lychgate and calvary facing on to the High Street were erected in 1931 in memory of Arnold Steer by his wife Clara and children, Eric, Gwen and Wilfrid. Canon Eric Steer had been a curate in Slough before becoming a naval chaplain during World War I. In all, three Steer brothers were priests in the Church of England, and Arnold Steer came to Stony Stratford to live in the vicarage in his old age and died in 1930.

The lychgate was made from an old oak tree that once stood on the same site, and remains an attractive feature on the High Street, next to where I am living.

Lovat Bank, Newport Pagnell:

Lovat Bank, Newport Pagnell … designed for FJ Taylor of Taylor’s Mustard

Lovat Bank on Silver Street, Newport Pagnell (1876-1877), was designed for FJ Taylor, of Taylor’s Prepared Mustard fame. William Taylor came to Newport Pagnell in 1825. His first business was manufacturing soda and then later mustard. The instructions to Swinfen Harris were to build a grand house overlooking the river in the style of Queen Anne, including Gothic features.

Here too, sunflowers appear as a feature all over the house.

The lawns were terraced down to the river. A wooden bridge crossed the river to the daffodil meadows that were all part of the property. A water wheel was used to pump water to the house from the river.

Lovat Bank served as local council offices in 1969-1974. Wendy and David Loughlan bought the house in 2018 and renovated it over the following months. Today, this grand building with a vibrant history is now home to unique and creative businesses along with a picturesque Yoga space.

The Old Rectory, Great Linford:

The Old Rectory in Great Linford dates from the late 16th or early 17th century (Photograph: Patrick Comerford)

The Old Rectory in Great Linford is close to the gates of Great Linford Park, near the old manor house and to the south-east of Saint Andrew’s Church. The house was extensively and sympathetically renovated, extended and rebuilt in the Arts and Crafts style in 1876-1878 by Edward Swinfen Harris. Further extensions were carried out in the Edwardian era.

This is a stone building, built mainly at the close of the 16th century and in the early 17th century, although there seems to be work from a century earlier in the south-east wing and much of the building was altered by Swinfen Harris in the late 19th century. His work includes the south wing, rebuilt in the 19th century in the Tudor manner.

The house now has four reception rooms and six bedrooms and stands on two acres of mature grounds, including a former orchard. It has been on the market twice in recent years, with asking prices of £1.6 million and £1.75 million.

Saint George’s Rectory, Wolverton:

The former Saint George’s Rectory in Wolverton was extended by Swinfen Harris in 1889-1890 (Photograph: Patrick Comerford, 2024)

The former Saint George’s Rectory, at Saint George’s Way, Wolverton, was extended by Swinfen Harris in 1889-1890.

The house was originally built in the 1844 for the Rector of Wolverton by Wyatt and Brandon in 1844. It was a two-storey picturesque detached house with a drive and large garden.

It was vacated as Wolverton Rectory in the 1980s, and since then has lost much of its setting.

The Elms, Green Lane, Wolverton:

The Elms, Green Lane, Wolverton, is a picturesque Arts and Crafts house with a domed stair tower (Photograph: Patrick Comerford, 2024)

The Elms, Green Lane, Wolverton, is a picturesque Arts and Crafts house with a domed stair tower. It was designed by Swinfen Harris for the London and North-Western Railway Company as a house, surgery and coach house for the railway works and town doctor and surgeon, Dr John Harvey, in 1903.

The domed stair tower at The Elms in Wolverton (Photograph: Patrick Comerford, 2024)

The house was extended in 1906. The Elms is now a grade II listed building although it has since been converted into two houses.

Four other churches, Milton Keynes:

Four other churches in the Milton Keynes area have features by Edward Swinfen Harris: Saint John the Evangelist, Wicken, altered and enlarged, including reredos (1874-1890); Saint Lawrence, Old Bradwell, restoration (1903); All Saints’ Church, Bow Brickhill, south porch (1907); Sand Saint Lawrence, Chicheley, new vestry (1909).

Work in Buckingham:

Edward Swinfen Harris designed the Carriage House (left) and extended the Coach House (right) at the top of Castle Street, Buckingham (Photograph: Patrick Comerford)

Swinfen Harris was a leading member of the Aesthetic Movement in arts and architecture and he worked mainly in the Arts and Crafts style. He was commissioned in 1875 to extend the Coach House, an 18th century painted brick cottage at the top of Castle Street in Buckingham, just before the gates of Saint Peter and Saint Paul Parish Church.

Swinfen Harris extended the Coach House in 1875, designing a half-timbered bay with a timber gallery or rare ‘Juliet’ balcony (Photograph: Patrick Comerford)

The overall design chosen by Swinfen Harris for the extension to the Coach House included a half-timbered bay with a timber gallery or rare ‘Juliet’ balcony at the first-floor level, flamboyantly articulated with four bays of pointed arches, pierced spandrels and a balustrade with a turned baluster.

The Coach House in Buckingham is an 18th century painted brick cottage (Photograph: Patrick Comerford)

The prominent features of his design include a substantial brick chimney and ornamenting the street façade are sgraffito decoration panels and ironwork depicting sunflowers and vases. The 19th century revival of Sgraffito, which was revived the Arts and Crafts movement, was an ancient form of incised plaster decoration used to adorn buildings. Sgraffito is an Italian word for decorating by scratching through surface layers to reveal a lower layer and the sunflower was the symbol of the Aesthetic Movement.

Swinfen Harris also designed the adjacent Carriage House to the south-west of the Coach House, and built in 1875. It is designed with a rustic character, and is positioned with its gable facing onto the street. It is an unusual building, a quirky brick and timber house, and it compliments No 11 in its design. It was restored in 1987.

The sunflower was the symbol of the Aesthetic Movement (Photograph: Patrick Comerford)

The Aesthetic Movement was a late 19th century movement that championed pure beauty and ‘art for art’s sake,’ emphasising the visual and sensual qualities of art and design over practical, moral or narrative considerations.

Aestheticism originated in England in the 1860s with a radical group of artists and designers, including William Morris and Dante Gabriel Rossetti. It flourished in the 1870s and 1880s, gaining prominence and the support of notable writers such as Walter Pater and Oscar Wilde, as well as local prominence in the work of architects such as Edward Swinfen Harris in Stony Stratford, Buckingham and neighbouring towns.

Tylecote House, Roade, Northamptonshire:

Swinfen Harris designed Tylecote House in Roade, Northamptonshire, for the local GP in 1894

Swinfen Harris designed Tylecote House at 33 Hartwell Road, Roade, half-way between Old Stratford and Northampton, in 1894 for the local GP, Dr O’Ryan, who used the outbuilding to the east of the main house as his surgery. This picturesque, listed house It was sold recently through Michael Graham estate agents, who quoted an asking price of £1.25 million.

Swinfen Harris windows, Stony Stratford:

The first window at the east end of the south wall in Saint Mary and Saint Giles Church, Stony Stratford, is one of a series of windows by NHJ Westlake commissioned by Swinfen Harris in memory of his parents (Photograph: Patrick Comerford)

Swinfen Harris inserted the north and south galleries in Saint Mary and Saint Giles Church, Stony Stratford. The windows in the church six windows below the galleries by NHJ Westlake of Lavers & Westlake.heir insertion was overseen by Swinfen Harris, and the three windows below the south gallery were commissioned by Swinfen Harris and serve to illustrate both his filial and his religious piety.

The first window at the east end of the south wall depicts two angels worshipping the Lamb on the Throne, Agnus Dei, an image from the Book of Revelation; the Crucifixion, with the Virgin Mary and Saint John keeping watch with the Crucified Christ as the stand at the foot of the cross; and Moses with Aaron and Hur holding up his arms.

In each of these three panels, the central figure – the Lamb on the Throne, the Crucified Christ and the ageing Moses – have two supporting figures: two angels, the Virgin Mary nd Saint John, and Aaron and Hur.

This window by Westlake is dated 1889 and was commissioned by Swinfen Harris in memory of his parents.

The second window in the south wall in Saint Mary and Saint Giles Church, Stony Stratford, commissioned by Swinfen Harris and dated 1888 (Photograph: Patrick Comerford)

The second window commissioned by Swinfen Harris is in memory of his father, also Edward Swinfen Harris, who was the clerk to the town bench of magistrates, the Board of Guardians and other bodies in the town.

This second window is of three eyelets and depicts: Joseph before Pharoah’s throne, interpreting his dreams; Jesus as an apprentice in Joseph the carpenter’s shop; and Joseph’s brothers before him with the silver cup found in Benjamin’s sack.

In each of these panels, Westlake is suggesting to the viewer that Swinfen Harris was a loyal and faithful son to his father, the late Edward Swinfen Harris, and that he had learned from him.

The third window by NHJ Westlake is in memory of Catherine Swinfen Harris (Photograph: Patrick Comerford)

The third Westlake window on the south wall is dated 1896 and was commissioned by Swinfen Harris in memory of his mother, Catharine Swinfen Harris, who died on 23 June 1896, at the age of 85.

This third window depicts: Jacob blessing Joseph’s sons Manasseh and Ephraim; Christ greeting two disciples at night; and Jacob’s dream at Bethel.

Asenath, the mother of Ephraim and Manasseh was an Egyptian, and so her family was outside the community of faith. Yet, they are not disqualified from God’s blessings because of their parents’ unconventional marriage. In the panels in this window, Swinfen Harris may be saying that his mother was seen as an outsider but that in life through his parents he found blessings beyond any expectations in his dreams.

Other works by Swinfen Harris:

Swinfen Harris converted designed the stables at Bletchley Park and later converted part of the north range to a cottage (Photograph: Patrick Comerford)

Some other works by Edward Swinfen Harris include: the Old Rectory, Maids Moreton (1878-1879); Emmanuel Church, Upper Holloway, London (1883) – most of the church was rebuilt to a modern design in 1988; the stables at Bletchley Park (1883); Nos 1 and 3 Stacey Avenue, Wolverton, a pair of model estate workers’ houses (1886), designed by Swinfen Harris; three cottages in the stable yard at Bletchley Park, involving an alteration and extension of an earlier north range undertaken, with a cottage for Sir Herbert Leon’s head groom (ca 1890); the Poplars, Newport Pagnell; and the church cottage, Newport Pagnell (early 20th century).

Nos 1 and 3 Stacey Avenue, Wolverton, a pair of model estate workers’ houses designed by Swinfen Harris Photograph: Patrick Comerford)

16 December 2023

Saint Mary’s Church in
Bletchley, a modern
church dating back
to the 12th century

Saint Mary’s Church on Church Green Road, Bletchley … the parish church for many of the codebreakers at Bletchley Park (Photograph: Patrick Comerford, 2023)

Patrick Comerford

I was in Saint Mary’s Church on Church Green Road, Bletchley, earlier this week for a meeting earlier this week, and I arrived a little early so I could take photographs and learn a little about this interesting church which is full of character and history.

Saint Mary’s was the local church and a focal point for many of the people who worked at Bletchley Park breaking the secret German codes during World War II, and they would have found solace and spiritual support at Saint Mary’s Church.

Bletchley is now one of the suburban or satellite towns of Milton Keynes, but the original 12th century chapel of ‘Bicchelai’ stood on high ground where Saint Mary’s Church stands today.

Inside Saint Mary’s Church, Bletchley, facing east … the chancel arch dates from the late 13th century (Photograph: Patrick Comerford, 2023)

Saint Mary’s Church is listed Grade I because of its 12th century origins, the 12th century door or chancel arch, its rebuilding from the late 13th to the 15th century, the mediaeval roofs, the 15th century tomb of Richard Grey, Lord Grey de Wilton, and other interesting monuments.

The plan or outline includes a chancel with a north chapel, a nave with north and south aisles, a south porch and a west tower. Outside, Saint Mary’s is embattled throughout and is largely Perpendicular in appearance, with some Decorated windows and doorways. The chancel has a fine Decorated-style east window, entirely renewed in the 19th century, and two 19th Perpendicular style windows in the south wall and a 19th century doorway.

From the late 12th century, early priests in Bletchley were provided by the Benedictine monks at the Priory in Newton Longville. Later rectors were nominated by the de Grey, Wilton and Willis families, who have memorials in the church.

The church dates from Norman times and is built of limestone rubble with lead roofs. It is largely Perpendicular in appearance, with some Decorated windows and doorways. But the only surviving part of the Norman chapel is the arch of the south doorway, moved to its present position and reset ca 1300-1330.

The south porch was built around the south door, the earliest part of the church (Photograph: Patrick Comerford, 2023)

This curious south door is the earliest part of the church. The inner part has continuous mouldings and is probably late 13th century. The outer orders have rich Romanesque mouldings including a beakhead, and may be a former chancel arch or doorway reset and remodelled in the late 13th century. A porch was built to protect the archway in 1330, although rebuilding and restoration over the years have left little of the original porch.

The church was rebuilt in stages from the late 13th to the 15th century. The original chancel was replaced by the current building by 1290. The floor plan was almost in its final form by 1330, although there were further additions in the 14th and 15th centuries.

The north chapel east window is early 14th century with renewed, Decorated tracery, and there are traces of another 14th century window in the north wall, but otherwise the chapel and north aisle windows are late 15th century. The north aisle has a late 14th century north door. The 15th century nave clerestory has four windows on each side, each with three lights.

The east window in the south aisle dates from ca 1330 and has good Decorated tracery. The south aisle west window is 15th century, and there are two late Perpendicular style windows in the south wall.

Inside, the church has a very complete mediaeval fabric dating from the late 13th to 15th century, and has good mediaeval roofs.

The late 13th century chancel arch has the inner order on moulded capitals, and a contemporary south arcade has four bays, with chamfered arches and moulded capitals and bases. The blocked late 13th century clerestory has foiled circle openings above the arcade. A former rood loft door survives on the south side.

The two-bay chancel north arcade has ballflower decoration on the central capital. The arcade does not extend the full length of the chancel, and a small 14th century door at the east end of the arcade into the chapel indicates that both arches of the arcade were intended, as now, to be blocked by tombs. A blocked, trefoil-headed squint is beside the door. The 14th century arch between the chapel and the north aisle has recut head corbels.

The 14th century north arcade of four bays increases in length towards the west. The east respond has a 14th century head corbel and the west respond capital, may have been reset and has stylised flowers. The third pier has a 15th century capital.

The three-stage west tower was built in 1410 (Photograph: Patrick Comerford, 2023)

The final change to the shape of the building came in 1410 with the erection of the three-stage west tower (20 metres, 64 ft). The tower has a north-west diagonal buttress, a south-west stair turret rising above the parapet and a large Perpendicular west window. The tower arch has polygonal responds, and there is a 15th century clerestory. There is a small, probably 19th century timber gallery with a glazed, traceried screen below in the tower arch.

The piscina and sedilia in the chancel date from the late 13th or early 14th century, with four arches carried on attached shafts with moulded capitals and bases. There is a trefoil-headed, 14th century piscina in the north chapel.

The tomb of Richard Grey (1393-1442) in the north chancel (Photograph: Patrick Comerford, 2023)

Much of the 14th century work, and probably also the 15th century work, is associated with the Grey family, who held the manor of Over, West or Old Bletchley from the early 13th until the mid-17th century. The north chapel was intended as a chantry chapel and family mausoleum, although only the tomb of Richard Grey (1393-1442), 6th Lord Grey de Wilton, survives in the north chancel.

Grey accompanied Henry V to France at the time of the Battle of Agincourt. His grandmother, Lady Petronilla Butler, Baroness Talbot, was a daughter of James Butler, 1st Earl of Ormond. His monument is an armoured alabaster effigy on a chest panelled with quatrefoils. A 17th century helm hangs above.

Browne Willis (1682-1760), the early antiquary, owned the Bletchley estate from 1699 to 1760, and was responsible for refurbishing the church in 1704-1707. He had the church ‘repaired and beautified’, and the chancel was provided with a new ceiling and painted with the twelve Apostles ‘in the Verrio manner’, indicating an exuberance of clouds, draperies and rich decoration after the manner of Antonio Verrio (1639-1707).

A table tomb in the chancel is to his wife Katherine, who died in 1724. Unfortunately, both her tomb and Lord Grey’s tomb are partially hidden by an inserted floor in the sanctuary in the 1980s and by the screens for the service area.

Above these two monuments, on the north wall of the chancel, is an early, rare example of the coat-of-arms of Queen Anne which does not include the arms of Scotland, which were only added to hers in 1707.

The coat-of-arms of Queen Anne on the north wall of the chancel (Photograph: Patrick Comerford, 2023)

A former rector, Thomas Sparke, who died in 1616, is remembered in a small, unusual brass by Richard Haydocke showing a bust on a tomb chest surrounded by allegorical and other figures, texts and arabesque ornament, set within an alabaster strapwork frame.

Sparke was the Rector of Bletchley in 1603 when he was summoned to the Hampton Court Conference, involved in revising the Book of Common Prayer and the publication of the Authorised Version (King James Version) of the Bible.

A small, fragmentary, late 16th century monument with coloured alabaster effigies of a man and eight children is said to have been brought by Browne Willis from Deptford church.

The font may date from the 17th century (Photograph: Patrick Comerford, 2023)

The plain font with a circular bowl may date from the 17th century. The octagonal cover is early 17th century and has a spire with arabesques.

The church also has a rare pre-Civil War poor box dating from 1637.

The reredos above the altar was designed by Sir John Ninian Comper (Photograph: Patrick Comerford, 2023)

The reredos in the chancel was designed by Sir John Ninian Comper (1864-1960) in the 1950s. The oak panelling on either side of the reredos is a war memorial dating from World War I.

The 19th and early 20th century stained-glass windows include two pairs of windows by Comper in the south porch.

The five-light East Window (1868) above the reredos by Henry Holiday (1839-1927) for James Powell and Sons (Photograph: Patrick Comerford, 2023)

The five-light East Window (1868) above the reredos was designed by Henry George Alexander Holiday (1839-1927) for James Powell and Sons and depicts the Annunciation (two lights), the Good Shepherd (centre), and the Nativity (two lights). Holiday had succeeded Edward Burne-Jones as the chief designer for Powell in 1863, and established his own workshop in 1890.

The three-light window at the east end of the south aisle with three Resurrection scenes (Photograph: Patrick Comerford, 2023)

The three-light window at the east end of the south aisle shows three Resurrection scenes: the Marys at the tomb, ‘Noli me Tangere’, and Mary Magdalene talking to the Disciples.

The Nativity window by Joseph Bell at the west end of the south aisle (Photograph: Patrick Comerford, 2023)

The three-light window at the west end of the south aisle (1903) shows the Nativity with the Shepherds and the Kings. It is by Joseph Bell & Son of Bristol. The firm was established by Joseph Bell (1810-1895), and was continued by his son (Frederick Henry Bell 1847-1899) and grandson (Frederick George Bell 1878-1967) until 1923.

Christ the King in the Selby-Lowndes family war memorial window (Photograph: Patrick Comerford, 2023)

The three-light window towards the east end of the north aisle, ‘Mors Janua Vitae’ (‘Death the Gateway to Life’), is a Selby-Lowndes family war memorial window that shows Christ the King in the centre holding a crown, with two angels and a soldier to the left and two angels with an orb and sceptre to the right.

Two pairs of windows by Sir John Ninian Comper in the south porch (Photographs: Patrick Comerford, 2023)

There are two pairs of small, trefoil-shaped windows by Sir John Ninian Comper (1864-1960) in the south porch: the pair on the east side show angels holding a scroll, ‘In Memory of Catherine Rogers’; the pair on the west side (1959) show two angels ringing two church bells.

Browne Willis’s chancel paintings were removed during the restoration in 1868, when the chancel south door was also altered, and the church was refurnished. The architect, William White (1825-1900), was a leading architect of the Victorian Gothic Revival.

The church was restored by William White in 1838.

The church was refurnished in the late 20th century with furnishings and chairs for seating. The pews, choir stalls and pulpit were removed in the 1980s, and the current stone floor was installed. The White period furnishings were removed and a two-storey service and meeting room area was installed in the north chapel. At the same time, both the chancel arcade and the arch to the aisle were blocked by timber and glazed screens for the service area.

The de Grey family continues to be remembered in the area in the name of the Lord Grey School, a three-minute walk from the church.

Inside Saint Mary’s Church, Bletchley, facing the west end and the 15th century tower (Photograph: Patrick Comerford, 2023)

The ministry team at Saint Mary’s Church includes: the Revd David McDougall, Vicar; the Revd Rachel Ciampoli, Curate, and the Revd Simon Faulks, Assistant Minister. In addition, the Revd Peter Landry is at Whaddon Way Church, Bletchley, and the Revd Ben Thorpe is the Vicar of Saint Joseph’s Church, Newton Leys.

The weekly services include a one-hour service every Sunday at 10 am, and a Wednesday Communion at 10 am.

Saint Mary’s Church, Bletchley, seen from the north-east (Photograph: Patrick Comerford, 2023)