Buttevant Castle … the stronghold of the Barry family for almost 600 years (Photograph: Patrick Comerford, 2020)
Patrick Comerford
Many years ago, while staying in Paris and visiting both the French capital and Versailles with other family members, I rose early before everyone to take an early morning exercise.
When I explained one morning I was taking an early daily jog up the butte of Montmartre, my mother joked in a way that I failed at the time to understand about ‘butte avant, Buttevant.’
She was from north Cork and had fluent French, after last week’s visit to Buttevant I know realise she was referring to the supposed origins of the town’s name in the motto of the Barry family, Boutez-en-Avant, ‘Push Forward.’
But the town predates a time when mottoes were adopted with consistency as an integral part of heraldic coats-of-arms.
The modern, structured town of Buttevant was laid out in the rectangular grid-like plan of bastide towns, enclosed by walls, common among important European towns of the time, especially in south-west France. Boutavant means ‘abutment’ in old French, or the front part of a castle, and so the town’s name may come from the French description of the first mediaeval castle built in Buttevant by the de Barry family.
The surviving fortified mediaeval remains of the bastitde grid plan that may be a more likely origin for the name of Buttevant include Buttevant Castle, or Barry’s Castle, on the southern fringes of the town; Lombard’s Castle in the centre of the town; and the Desmond Tower built beside the Franciscan friary and incorporated into Saint Mary’s Church when it was built in the 1830s.
Buttevant Castle, or Barry’s Castle, was built by Philip and William de Barry immediately after their family secured its hold on this part of north Cork in the early 13th century.
Philip de Barry came to Ireland in 1185 and was awarded the lands around Buttevant. The castle was a powerful defensive structure, as it was built on top of a high cliff of sheer rock, where it was probably named boutavant or ‘abutment.’
The swift-flowing Awbeg River below the weir offered a defensive protection for the castle. It guaranteed the water supply for the castle but also acted as a large natural moat, making an attack on the castle walls difficult.
Morrough O’Brien, who overran Munster in the 1400s, captured Buttevant and attacked the castle. But, thanks to its strong walls, the castle held firm.
During the Elizabethan plantation of Munster in the late 16th century, the castle was captured by Lord Deputy Sidney, who laid a successful siege that allowed him to occupy the castle for a time.
A Victorian post-box set into the former demesne walls of Buttevant Castle (Photograph: Patrick Comerford, 2020)
A gargoyle above the front door is said to have watched Buttevant life for 800 years. Some say it is a representation of David Óg Barry, others say it is King John. All it has for company is the drummer boy who, according to local legend, is doomed to eternity to repeat his betrayal of the Barrys.
The boy is said to have betrayed the castle to Sidney. When the castle was taken, the bugler or drummer was executed by the victor, who said ‘Thus may all traitors perish.’ At night, it is said, his head still rolls down the stairs, crying ‘Betrayed, betrayed,’ and a bloodstain on the stairs cannot be washed away.
The Barry family received the titles of Lord Barry (13th century), Viscount Buttevant (1541) and Earl of Barrymore (1628). Richard Barry (1769-1793), 7th Earl of Barrymore, inherited 140,000 acres in Co Cork from his father in 1773. But accumulated gambling debts and financial difficulties forced his brother, Henry Barry (1770-1832), 8th Earl of Barrymore, to sell Buttevant Castle in 1799 to John Anderson of Cork.
Anderson renovated the mediaeval castle, transforming it into a fashionable stately home. But he too suffered financial problems after the Napoleonic Wars in the early 19th century, and the castle was acquired by Hayes St Leger, Viscount Doneraile.
The castle changed hands a number of times after that, and it was lived in as a home until 1920. The last person to live in the castle was a Mrs Guiney, who left after a major fire. Although the castle and its surrounding grounds or demesne are now owned privately, the castle is accessible on a few days each year.
Lombard’s Castle stands on a prominent site on Richmond Street in Buttevant (Photograph: Patrick Comerford, 2020)
Lombard’s Castle is a prominent site on Richmond Street, the continuation of Buttevant’s Main Street, with substantial intact remnants. It was the town house of a family of merchants who came to Buttevant from Lucca in Tuscany, south of Lombardy in northern Italy.
The Lombards were merchant adventurers who arrived in Ireland with the Anglo-Normans in the late 12th century. The main focus of the Lombards was the highly lucrative wool trade, and their tower house in Buttevant was conveniently located beside the Market House. Wool merchants like the Lombards became vastly wealthy during the mediaeval period, the monarchs regularly turned to wool merchants to borrow money, and they effectively become bankers and financiers.
The Lombards of Buttevant claimed descent from the Donatti family in Lucca, and the name Lombard was soon found throughout the Buttevant area.
David and James Lombard, merchants of Cork and Buttevant were part of the ‘The Merchants of Staple.’ In the turbulent years of the 14th century, large town walls were built protect Buttevant from raiding and warfare, and a will by James Lombard refers to the walls of Buttevant.
Lombard’s Castle is a 15th or early 16th century urban tower house, but it may stand on the site of an earlier building. It stands at the corner of the precise grid pattern plan of the mediaeval town, which suggests the Lombards were in Buttevant from the early stages of the mediaeval settlement.
A village south-west of Buttevant is called Lombardstown, showing the family’s continued influence in the post-mediaeval period.
Lombard’s Castle in Buttevant was confiscated in the mid-17th century. The tower house was described as Lombard’s Castle in 1690, when it was granted to Colonel John Gifford after the Williamite War, with two acres of gardens behind the castle and an orchard of one acre.
Smith’s History of Cork also described it as Lombard’s Castle in 1750. At the time, it was a free Protestant School established by the Dowager Lady Lanesborough, Lady Frances, a daughter of Richard Sackville, Earl of Dorset.
It continued as a school until 1818 under the legacy from the Muschamp family, descendants of the family of Lady Lanesborough’s second husband, Denny Muschamp.
A mural on a gable end in Buttevant tells the stories of the Barry and Lombard families (Photograph: Patrick Comerford, 2020)
The Desmond Tower is thought to have been built by the Earl of Desmond ca 1400-1430 on the outer perimeter of the grounds of the neighbouring Franciscan friary. Some legends say it was built by the Earl of Desmond to offer protection to the Franciscan Friary. Other legends say he retired here, heartbroken after the death of his wife in childbirth. He had the door to the tower inserted some 10 ft from the ground to ensure his solitude.
It was incorporated into Saint Mary’s Church by the architect Charles Cottrell when the church was built in the 1830s.
However, integrating the Desmond tower, a genuine element of mediaeval architecture, into his new church, posed particular challenges for Cottrell.
On the east side of the new church, Cottrell did not use finely cut ashlar blocks but a more coarse rubble. so that the east gable, transept and east wall of the nave would better resemble the building techniques used in the mediaeval Desmond tower. This contrasts with the south and west elevations, where Cottrell used finely cut blocks laid in regular horizontal courses.
Charles Cottrell incorporated the Desmond Tower into Saint Mary’s Church when it was built in the 1830s (Photograph: Patrick Comerford, 2020)
30 September 2020
Two friaries in Buttevant,
Augustinian and Franciscan,
with shared name and history
The remains of the Augustinian Priory at Ballybeg, 2 km south of Buttevant, Co Cork (Photograph: Patrick Comerford, 2020)
Patrick Comerford
During my visit to Buttevant, Co Cork, I visited the town’s two parish churches: Saint Mary’s Church (Roman Catholic) and Saint John’s Church (Roman Catholic), and also visited the remains of two mediaeval friaries are still extensive in Buttevant. The Augustinian Priory was founded at Ballybeg, 2 km south of Buttevant in 1229, and the Franciscan Friary in the centre of the town was founded in 1251. Both were founded and endowed by the de Barry family of Buttevant Castle, and both were dedicated to Saint Thomas à Becket of Canterbury.
About 2 km south of Buttevant, Ballybeg Priory was founded in 1229 by Philip de Barry for the Canons Regular of Saint Augustine.
This priory was dedicated to Saint Thomas à Becket of Canterbury, and the first prior was David de Cardigan who, like the priory’s founder, was Welsh. David Óg de Barry, the first Baron Barry, enhanced the revenues of the priory in 1251.
Ballybeg was built in the English Gothic style and was an extensive foundation (Photograph: Patrick Comerford, 2020)
Ballybeg was built in the English Gothic style and was an extensive foundation. The priory church was 51 metres long and 7.9 metres wide. The cloister, on the south side of the church, was 27 metres square.
The ruins today include a long rectangular nave and chancel church with the remains of a cloister on the southside, a dovecote, a fortified tower at the west end of the church and – about 70 metres to the north of the church – a late mediaeval tower.
The most striking remaining feature is the crossing of the church. This was substantially reworked, as can be seen with the insertion of an arch that obscures the gothic windows. This arch may have been inserted to support the crossing tower.
The west wall of the church, which was incorporated into a tower that was added in the 14th or 15th century, has two fine lancet windows. There is evidence of a lean-to roof over a cloister walk on the south wall of the church. The west wall of the cloister also survives but not at its original height.
A block of masonry inside the cloister area may be the remains of a lavabo, a stone basin where monks washed their hands before communal meals.
The small circular tower near the south-east of the priory ruins was a dovecote or columbarium (Photograph: Patrick Comerford, 2020)
A small circular tower near the south-east of the main priory ruins was a dovecote or columbarium, that housed 11 rows of roosting boxes for pigeons or doves. The meat and eggs of the birds were an important food source, and their droppings were highly prized as fertiliser.
Another indication of the importance of the priory is the remains of a fishpond. Unlike other manors, however, the priory of Ballybeg does not appear to have had an enclosure for deer.
The Augustinians Priory in Ballybeg owned over 2,000 acres of land, along with numerous rectories throughout the Diocese of Cloyne.
Ballybeg Priory was dissolved at the Tudor Reformation in 1541 (Photograph: Patrick Comerford, 2020)
At the dissolution of the monastic houses during the Tudor Reformation, Ballybeg Priory was dissolved in 1541. In the reign of Elizabeth I, the property of the priory of Ballybeg passed into the hands of the Master of Ordinance, Sir George Bouchier.
In the reign of James I, it was held in the names of Elizabeth Norreys of Mallow, daughter of Thomas Norreys, Lord President of Munster, Sir John Jephson and Sir David Norton.
The last recorded titular Prior of Ballybeg was John Baptist Sleyne (1635-1712), Bishop of Cork and Cloyne, who died in exile at Lisbon. The priory was in ruins by 1750, and parts of the ruin are still used by a farm.
The ruins of the Franciscan Friary beside Saint Mary’s Church, on the Main Street, Buttevant (Photograph: Patrick Comerford, 2020)
The ruins of the Franciscan Friary are in the centre of Buttevant, beside Saint Mary’s Roman Catholic Church on the Main Street. The friary was also dedicated to Saint Thomas à Becket of Canterbury and housed a thriving community from the mid-13th to mid-16th century. It still possesses some of the earliest examples of Franciscan architecture in Ireland.
The first friary of the Observant Franciscans in Ireland was founded at Youghal, Co Cork, by Maurice FitzGerald in 1224. The friary in Buttevant was founded from Youghal and was the only Franciscan house in North Cork.
The Annals of the Four Masters record it was founded and endowed in 1251 by David Óg de Barry. The townland of Lagfrancis was assigned as the glebe for its mensa.
The east window in the Franciscan friary church (Photograph: Patrick Comerford, 2020)
At first, the Franciscan friary had a rectangular church. A transept was added later, with a triumphal arch that faced south, towards the Barry family’s castle. The Bell Tower was added in the final phase and was placed equidistant from both gables of the friary.
The Franciscans were mendicant friars who lived by preaching and on charity. But their patrons in Buttevant, the Barry family, financed several major redevelopments of the friary. Over the centuries, these expansions showed the growing wealth and power of the Barrys.
By 1324, Buttevant friary consisted of a community of Irish and Anglo-Norman friars and was important enough to maintain its own stadium or house of studies.
However, the community was divided by tensions between the Anglo-Norman and Irish friars. A Papal commission investigated a decision to transfer a Gaelic friar from Buttevant to one of the Gaelic friaries, and the Friary in the 1320s, at the time when the friary in Buttevant had been transferred to a new jurisdiction, separating it from other Irish friaries and linking it to Anglo-Norman friaries.
Inside the church of the Franciscan friary in Buttevant (Photograph: Patrick Comerford, 2020)
The Cloyne diocesan records from the 1400s show that the law courts in Buttevant operated at the door of the friary church. In mediaeval Buttevant, the friary porch was the place to make legal agreements, renew or grant leases on Lady Day and Michaelmas, to swear fealty, to do homage and to marriages. These records also record the same legal functions at the front door of the parish church of Saint Bridget, the site later of Saint John’s Church, the Church of Ireland parish church in Buttevant.
When of the monastic houses were dissolved during the Tudor reformation in the 1540s, the Franciscan friary in Buttevant included the friary church, the conventual buildings, a garden, a cemetery, and a watermill.
James de Barry (1520-1581), 4th Viscount Buttevant, obtained a 21-year lease of the friary in 1571. At the outbreak of the Desmond Rebellions, he joined the rebels and when his estates were confiscated, the friary in Buttevant passed to Edmund Spenser in the Plantation of Munster. However, by 1615 or earlier, the friary had reverted to his son, David de Barry (1550-1617), 5th Viscount Buttevant.
The Franciscan friars continued to live in Buttevant until the early 19th century (Photograph: Patrick Comerford, 2020)
Evidence shows the Franciscan friars continued to live at the friary in late Elizabethan and Jacobean Buttevant. Reports in 1615 and 1629 show the large friary church was still roofed and held many of the tombs of the local nobility, and the friary buildings ‘were spacious and numerous.’
At the Irish Rebellion in 1641, the Franciscan community in Buttevant welcomed the Confederate army of Lord Mountgarret, and the guardian, Father Boetius Egan, attended the Confederate Parliament in Kilkenny in 1642. But Murrough O’Brien, Earl of Inchiquin, assembled the Parliamentarian army in Buttevant and burned the friary church.
The friars returned to Buttevant at the Restoration. Two friars continued to live in Buttevant in the 18th century, and the friary was still being used by friars in 1731, according to a report presented to the House of Lords.
By 1800, only one old friar was left in Buttevant, and he died soon afterwards. The great Bell Tower, which had been silent for centuries but continued to dominate the friary ruins, collapsed in 1814, and greatly damaged an already fragile, crumbling building. By 1820, the Franciscan presence in Buttevant had come to end after almost 600 years.
Architectural remains and portions of graves were inserted in the north wall of the friary church in the 1830s (Photograph: Patrick Comerford, 2020
Canon Cornelius Buckley, who built Saint Mary’s Church in the 1830s, removed the rubble inside the friary nave and chancel , and collected the architectural remnants that were inserted in the north wall, as a ‘sort of mediaeval museum for the curious,’ as the antiquarian, Richard Brash described it.
A large quantity of human remains and bones was collected at this stage. For some years, they were of ghoulish interest to visitors, but were later reburied in the crypt under the friary.
Samuel Lewis noted in his Topographical Dictionary in 1837, that the tomb of the founder, David de Barry, ‘is supposed to be in the centre of the chancel, but is marked only by some broken stones which appear to have formed an enclosure.’ Other families buried in the nave and chancel included the Barrys, Fitzgeralds, Lombards, and others.
The remains of the friary today include a church with a piscina and a number of elaborate carvings. The church and transept are complete, many stones belonging to the cloister arcade are stored in the upper vault under the choir, while there are good carved stones in the lower vault, and some windows in the church have been rebuilt.
Portion of a carved mediaeval crucifixion, inserted in a wall in the south transept (Photograph: Patrick Comerford, 2020)
Patrick Comerford
During my visit to Buttevant, Co Cork, I visited the town’s two parish churches: Saint Mary’s Church (Roman Catholic) and Saint John’s Church (Roman Catholic), and also visited the remains of two mediaeval friaries are still extensive in Buttevant. The Augustinian Priory was founded at Ballybeg, 2 km south of Buttevant in 1229, and the Franciscan Friary in the centre of the town was founded in 1251. Both were founded and endowed by the de Barry family of Buttevant Castle, and both were dedicated to Saint Thomas à Becket of Canterbury.
About 2 km south of Buttevant, Ballybeg Priory was founded in 1229 by Philip de Barry for the Canons Regular of Saint Augustine.
This priory was dedicated to Saint Thomas à Becket of Canterbury, and the first prior was David de Cardigan who, like the priory’s founder, was Welsh. David Óg de Barry, the first Baron Barry, enhanced the revenues of the priory in 1251.
Ballybeg was built in the English Gothic style and was an extensive foundation (Photograph: Patrick Comerford, 2020)
Ballybeg was built in the English Gothic style and was an extensive foundation. The priory church was 51 metres long and 7.9 metres wide. The cloister, on the south side of the church, was 27 metres square.
The ruins today include a long rectangular nave and chancel church with the remains of a cloister on the southside, a dovecote, a fortified tower at the west end of the church and – about 70 metres to the north of the church – a late mediaeval tower.
The most striking remaining feature is the crossing of the church. This was substantially reworked, as can be seen with the insertion of an arch that obscures the gothic windows. This arch may have been inserted to support the crossing tower.
The west wall of the church, which was incorporated into a tower that was added in the 14th or 15th century, has two fine lancet windows. There is evidence of a lean-to roof over a cloister walk on the south wall of the church. The west wall of the cloister also survives but not at its original height.
A block of masonry inside the cloister area may be the remains of a lavabo, a stone basin where monks washed their hands before communal meals.
The small circular tower near the south-east of the priory ruins was a dovecote or columbarium (Photograph: Patrick Comerford, 2020)
A small circular tower near the south-east of the main priory ruins was a dovecote or columbarium, that housed 11 rows of roosting boxes for pigeons or doves. The meat and eggs of the birds were an important food source, and their droppings were highly prized as fertiliser.
Another indication of the importance of the priory is the remains of a fishpond. Unlike other manors, however, the priory of Ballybeg does not appear to have had an enclosure for deer.
The Augustinians Priory in Ballybeg owned over 2,000 acres of land, along with numerous rectories throughout the Diocese of Cloyne.
Ballybeg Priory was dissolved at the Tudor Reformation in 1541 (Photograph: Patrick Comerford, 2020)
At the dissolution of the monastic houses during the Tudor Reformation, Ballybeg Priory was dissolved in 1541. In the reign of Elizabeth I, the property of the priory of Ballybeg passed into the hands of the Master of Ordinance, Sir George Bouchier.
In the reign of James I, it was held in the names of Elizabeth Norreys of Mallow, daughter of Thomas Norreys, Lord President of Munster, Sir John Jephson and Sir David Norton.
The last recorded titular Prior of Ballybeg was John Baptist Sleyne (1635-1712), Bishop of Cork and Cloyne, who died in exile at Lisbon. The priory was in ruins by 1750, and parts of the ruin are still used by a farm.
The ruins of the Franciscan Friary beside Saint Mary’s Church, on the Main Street, Buttevant (Photograph: Patrick Comerford, 2020)
The ruins of the Franciscan Friary are in the centre of Buttevant, beside Saint Mary’s Roman Catholic Church on the Main Street. The friary was also dedicated to Saint Thomas à Becket of Canterbury and housed a thriving community from the mid-13th to mid-16th century. It still possesses some of the earliest examples of Franciscan architecture in Ireland.
The first friary of the Observant Franciscans in Ireland was founded at Youghal, Co Cork, by Maurice FitzGerald in 1224. The friary in Buttevant was founded from Youghal and was the only Franciscan house in North Cork.
The Annals of the Four Masters record it was founded and endowed in 1251 by David Óg de Barry. The townland of Lagfrancis was assigned as the glebe for its mensa.
The east window in the Franciscan friary church (Photograph: Patrick Comerford, 2020)
At first, the Franciscan friary had a rectangular church. A transept was added later, with a triumphal arch that faced south, towards the Barry family’s castle. The Bell Tower was added in the final phase and was placed equidistant from both gables of the friary.
The Franciscans were mendicant friars who lived by preaching and on charity. But their patrons in Buttevant, the Barry family, financed several major redevelopments of the friary. Over the centuries, these expansions showed the growing wealth and power of the Barrys.
By 1324, Buttevant friary consisted of a community of Irish and Anglo-Norman friars and was important enough to maintain its own stadium or house of studies.
However, the community was divided by tensions between the Anglo-Norman and Irish friars. A Papal commission investigated a decision to transfer a Gaelic friar from Buttevant to one of the Gaelic friaries, and the Friary in the 1320s, at the time when the friary in Buttevant had been transferred to a new jurisdiction, separating it from other Irish friaries and linking it to Anglo-Norman friaries.
Inside the church of the Franciscan friary in Buttevant (Photograph: Patrick Comerford, 2020)
The Cloyne diocesan records from the 1400s show that the law courts in Buttevant operated at the door of the friary church. In mediaeval Buttevant, the friary porch was the place to make legal agreements, renew or grant leases on Lady Day and Michaelmas, to swear fealty, to do homage and to marriages. These records also record the same legal functions at the front door of the parish church of Saint Bridget, the site later of Saint John’s Church, the Church of Ireland parish church in Buttevant.
When of the monastic houses were dissolved during the Tudor reformation in the 1540s, the Franciscan friary in Buttevant included the friary church, the conventual buildings, a garden, a cemetery, and a watermill.
James de Barry (1520-1581), 4th Viscount Buttevant, obtained a 21-year lease of the friary in 1571. At the outbreak of the Desmond Rebellions, he joined the rebels and when his estates were confiscated, the friary in Buttevant passed to Edmund Spenser in the Plantation of Munster. However, by 1615 or earlier, the friary had reverted to his son, David de Barry (1550-1617), 5th Viscount Buttevant.
The Franciscan friars continued to live in Buttevant until the early 19th century (Photograph: Patrick Comerford, 2020)
Evidence shows the Franciscan friars continued to live at the friary in late Elizabethan and Jacobean Buttevant. Reports in 1615 and 1629 show the large friary church was still roofed and held many of the tombs of the local nobility, and the friary buildings ‘were spacious and numerous.’
At the Irish Rebellion in 1641, the Franciscan community in Buttevant welcomed the Confederate army of Lord Mountgarret, and the guardian, Father Boetius Egan, attended the Confederate Parliament in Kilkenny in 1642. But Murrough O’Brien, Earl of Inchiquin, assembled the Parliamentarian army in Buttevant and burned the friary church.
The friars returned to Buttevant at the Restoration. Two friars continued to live in Buttevant in the 18th century, and the friary was still being used by friars in 1731, according to a report presented to the House of Lords.
By 1800, only one old friar was left in Buttevant, and he died soon afterwards. The great Bell Tower, which had been silent for centuries but continued to dominate the friary ruins, collapsed in 1814, and greatly damaged an already fragile, crumbling building. By 1820, the Franciscan presence in Buttevant had come to end after almost 600 years.
Architectural remains and portions of graves were inserted in the north wall of the friary church in the 1830s (Photograph: Patrick Comerford, 2020
Canon Cornelius Buckley, who built Saint Mary’s Church in the 1830s, removed the rubble inside the friary nave and chancel , and collected the architectural remnants that were inserted in the north wall, as a ‘sort of mediaeval museum for the curious,’ as the antiquarian, Richard Brash described it.
A large quantity of human remains and bones was collected at this stage. For some years, they were of ghoulish interest to visitors, but were later reburied in the crypt under the friary.
Samuel Lewis noted in his Topographical Dictionary in 1837, that the tomb of the founder, David de Barry, ‘is supposed to be in the centre of the chancel, but is marked only by some broken stones which appear to have formed an enclosure.’ Other families buried in the nave and chancel included the Barrys, Fitzgeralds, Lombards, and others.
The remains of the friary today include a church with a piscina and a number of elaborate carvings. The church and transept are complete, many stones belonging to the cloister arcade are stored in the upper vault under the choir, while there are good carved stones in the lower vault, and some windows in the church have been rebuilt.
Portion of a carved mediaeval crucifixion, inserted in a wall in the south transept (Photograph: Patrick Comerford, 2020)
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