All Saints’ Day … the Lamb on the Throne surrounded by the angels and saints
Patrick Comerford,
All Saints’ Day, 1 November 2018,
Saint Mary’s Church, Askeaton, Co Limerick,
11 a.m.: The Eucharist,
Readings: Wisdom 3: 1-9; Psalm 24; Revelation 21: 1-6a; John 11: 32-44.
May I speak to you in the name of God, + Father, Son and Holy Spirit
From a child’s point of view, our Gospel reading this morning (John 11: 32-44) might seem more appropriate for Hallowe’en last night than for All Saints’ Day this morning.
Lazarus, the brother of Mary and Martha, has died. Martha has told Jesus that he would not have died had Jesus been present. Touched by the pain of those he loves, Jesus weeps and shares their pain. Martha tries to restrain Jesus from viewing the decomposing body of his friend. But Jesus reminds her: ‘Did I not tell you that if you believed you would see the glory of God?’
Christ prays to his Father, and it is God, Father and Son, who bring Lazarus back to life, and he emerges from the grave, still wrapped in burial clothes.
Through Christ’s action, the dead man comes back to life.
Of course, Christ’s action is only going to work for a while, a few months, a few years perhaps. Because, in the end, Lazarus still has to die.
But reading the story of Lazarus once again reminds me of two things.
Firstly, the Church needs to recover the whole and holy meaning of Hallowe’en, instead of distancing ourselves from it.
In the Creeds, we say ‘I believe in … the communion of saints … [and] the resurrection of the body …’ (The Apostles’ Creed), and ‘We look for the resurrection of the dead’ (The Nicene Creed).
Hallowe’en merely means the evening before the Feast of all who are hallowed. The phrase in the Lord’s Prayer, ‘hallowed be thy name,’ simply means ‘may God’s name be blessed or regarded as holy.’
Hallowe’en means simply that we see the dead who have died in the faith as blessed or regard them as holy.
When he was Dean of Liverpool, Archbishop Justin Welby held a regular service in the cathedral on Hallowe’en that he called ‘Night of the Living Dead.’
We believe that those who have died in Christ now live in Christ and are one with us in the Communion of Saints.
And secondly, I believe the Church of Ireland needs to recover a full meaning and understanding of the Communion of Saints.
For the Reformers in the 16th century, there was no distinction between ‘All Saints’ and ‘All Souls,’ and the Collect of All Saints’ Day is merely a modernised version of the words composed by Thomas Cranmer for the Book of Common Prayer in 1549.
Since the third or fourth century, All Saints’ Day has been one of the 12 Principal Feasts of the Church, and the Pantheon in Rome was dedicated as a church to Saint Mary and All Martyrs.
The Wisdom of Solomon is one of the Apocryphal books in the Old Testament, yet is appointed for our Old Testament reading this morning (Wisdom 3: 1-9).
This reading says the souls of the righteous are in hand of God, and that after death they will not suffer. To the foolish, it may seem they have simply ceased to exist. But, actually, they are at peace, and while it may appear that they have been punished, their hope is in life eternal.
‘The souls of the righteous are in the hand of God
no torment will ever touch them.’
Saints do not have to be canonised. Many of us we know of people who handed on the faith to us from previous generations – teachers, grandparents, perhaps neighbours – and even though they may be long dead by now, are still part of our vision of the Communion of Saints.
Saints do not have to live a perfect life … none of us is without sin, and none of us is beyond redemption.
In our New Testament reading (Revelation 21: 1-6a), Saint John sees the new creation, with a new heaven and a new earth, and the holy city, the New Jerusalem, coming down out of heaven.
The home of God is now among mortals, but sorrow and mourning, pain and death are wiped away, and God on the throne makes all things new.
And so, may all we think, say and do be to the praise, honour and glory of God, + Father, Son and Holy Spirit, Amen.
The raising of Lazarus from the dead … a fresco in Analipsi Church or the Church of the Resurrection in Georgioupoli, Crete (Photograph: Patrick Comerford, 2018)
John 11: 32-44 (NRSV)
32 When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. 34 He said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus began to weep. 36 So the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”
38 Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed, you would see the glory of God?” 41 So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me. 42 I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” 43 When he had said this, he cried with a loud voice, “Lazarus, come out!” 44 The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.”
All Saints … remembered in a street sign in All Saints’ Estate, Lichfield (Photograph: Patrick Comerford)
Liturgical colour: White
Penitential Kyries:
Lord, you are gracious and compassionate.
Lord, have mercy.
Lord, have mercy.
You are loving to all,
and your mercy is over all your creation.
Christ, have mercy.
Christ, have mercy.
Your faithful servants bless your name,
and speak of the glory of your kingdom.
Lord, have mercy.
Lord, have mercy.
The Collect:
Almighty God,
you have knit together your elect
in one communion and fellowship
in the mystical body of your Son Christ our Lord:
Grant us grace so to follow your blessed saints
in all virtuous and godly living
that we may come to those inexpressible joys
that you have prepared for those who truly love you;
through Jesus Christ our Lord. Amen.
Introduction to the Peace:
We are fellow citizens with the saints
and the household of God,
through Christ our Lord,
who came and preached peace to those who were far off
and those who were near (Ephesians 2: 19, 17).
The Preface:
In the saints
you have given us an example of godly living,
that rejoicing in their fellowship,
we may run with perseverance the race that is set before us,
and with them receive the unfading crown of glory ...
Post-Communion Prayer:
God, the source of all holiness
and giver of all good things:
May we who have shared at this table
as strangers and pilgrims here on earth
be welcomed with all your saints
to the heavenly feast on the day of your kingdom;
through Jesus Christ our Lord. Amen.
Blessing:
God give you grace
to share the inheritance of all his saints in glory ...
‘The Holy City’, a colourful picture by Thetis Blacker in the Royal Foundation of Saint Katharine in Limehouse, London (Photograph: Patrick Comerford, 2018)
Some Prayers:
God of the past,
on this feast of All Saints
we remember before you, with thanks,
the lives of those Christians who have gone before us:
the great leaders and thinkers,
those who have died for their faith,
those whose goodness transformed all they did;
Give us grace to follow their example and continue their work.
God of love
grant our prayer.
God of the present,
on this feast of All Saints
we remember before you
those who have more recently died,
giving thanks for their lives and example and for all that they have meant to us.
We pray for those who grieve
and for all who suffer throughout the world:
for the hungry, the sick, the victims of violence and persecution.
God of love
grant our prayer.
God of the future,
on this feast of All Saints
we remember before you the newest generation of your saints,
and pray for the future of the church
and for all who nurture and encourage faith.
God of love
grant our prayer.
We give you thanks
for the whole company of your saints
with whom in fellowship we join our prayers and praises
in the name of Jesus Christ. Amen.
Hymns:
459: ‘For all the saints, who from their labours rest,’ by Bishop William Walsham How (1823-1897) (CD 27).
468: ‘How shall I sing that majesty’ (CD 2, Church Hymnal discs).
Getting to All Saints … a street sign in All Saints’ Estate, Lichfield (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
01 November 2018
November in the Rathkeale and
Kilnaughtin Group of Parishes
The War Memorial in Holy Trinity Church, Rathkeale, Co Limerick (Photograph: Patrick Comerford, 2018)
Thursday 1 November, All Saints’ Day: 11 a.m., Saint Mary’s Church, Askeaton, The Eucharist (Holy Communion), followed tea/coffee in the Rectory.
Readings: Wisdom 3: 1-9; Psalm 24; Revelation 21: 1-6a; John 11: 32-44.
Hymns: 459, For all the saints, who from their labours rest (CD 27); 468, How shall I sing that majesty’ (CD 2, Church Hymnal discs).
Sunday 4 November, Fourth Sunday before Advent: 9.30, Saint Mary’s Church, Askeaton, The Eucharist (Holy Communion); 11.30, Saint Brendan’s Church, Kilnaughtin, Tarbert, Morning Prayer.
Readings: Ruth 1: 1-18; Psalm 146; Hebrews 9: 11-14; Mark 12: 28-34.
Hymns: 592, O Love that wilt not let me go (CD 34); 515, A new commandment I give unto you (CD 30); 358, King of glory, King of peace (CD 21).
Sunday 11 November, Third Sunday before Advent, Remembrance Sunday: 11 am, Holy Trinity Church, Rathkeale, Remembrance Day Service, followed by Holy Communion.
This is a united service for the group of parishes, with a time of silence and commemoration.
Readings: Psalm 4; Revelation 1: 1-7; John 15: 9-17.
Hymns: 62, Abide with me (CD 4); 647, Guide me, O thou great Jehovah (CD 37); 537, O God, our help in ages past (CD 31); 549, Dear Lord and Father of mankind (CD 32).
Sunday 18 November, Second Sunday before Advent: 9.30, Saint Mary’s Church, Askeaton, Morning Prayer; 11.30, Saint Brendan’s Church, Kilnaughtin, the Parish Eucharist (Holy Communion).
Readings: I Samuel 1: 4-20; Psalm 16; Hebrews 10: 11-14, 19-25; Mark 13: 1-8.
Hymns: 466, Here from all nations (CD 27); 327, Christ is our corner-stone (CD 20); 372, Through all the changing scenes of life (CD 20).
Sunday 25 November, The Sunday before Advent, The Kingship of Christ: 9.30, Castletown Church, Morning Prayer; 11.30, Holy Trinity Church, Rathkeale, the Parish Eucharist (Holy Communion 2), with Sunday School.
Readings: II Samuel 23: 1-7; Psalm 132: 1-12; Revelation 1: 4b-8; John 18: 33-37.
Hymns: 276, Majesty, worship his majesty (CD 17); 259, Christ triumphant, ever reigning (CD 16); 468, How shall I sing that majesty (CD 2, Church Hymnal discs)
Saints days in November: 1, All Saints’ Day; 30, Saint Andrew.
Poppies in a wall in Askeaton, Co Limerick (Photograph: Patrick Comerford)
Thursday 1 November, All Saints’ Day: 11 a.m., Saint Mary’s Church, Askeaton, The Eucharist (Holy Communion), followed tea/coffee in the Rectory.
Readings: Wisdom 3: 1-9; Psalm 24; Revelation 21: 1-6a; John 11: 32-44.
Hymns: 459, For all the saints, who from their labours rest (CD 27); 468, How shall I sing that majesty’ (CD 2, Church Hymnal discs).
Sunday 4 November, Fourth Sunday before Advent: 9.30, Saint Mary’s Church, Askeaton, The Eucharist (Holy Communion); 11.30, Saint Brendan’s Church, Kilnaughtin, Tarbert, Morning Prayer.
Readings: Ruth 1: 1-18; Psalm 146; Hebrews 9: 11-14; Mark 12: 28-34.
Hymns: 592, O Love that wilt not let me go (CD 34); 515, A new commandment I give unto you (CD 30); 358, King of glory, King of peace (CD 21).
Sunday 11 November, Third Sunday before Advent, Remembrance Sunday: 11 am, Holy Trinity Church, Rathkeale, Remembrance Day Service, followed by Holy Communion.
This is a united service for the group of parishes, with a time of silence and commemoration.
Readings: Psalm 4; Revelation 1: 1-7; John 15: 9-17.
Hymns: 62, Abide with me (CD 4); 647, Guide me, O thou great Jehovah (CD 37); 537, O God, our help in ages past (CD 31); 549, Dear Lord and Father of mankind (CD 32).
Sunday 18 November, Second Sunday before Advent: 9.30, Saint Mary’s Church, Askeaton, Morning Prayer; 11.30, Saint Brendan’s Church, Kilnaughtin, the Parish Eucharist (Holy Communion).
Readings: I Samuel 1: 4-20; Psalm 16; Hebrews 10: 11-14, 19-25; Mark 13: 1-8.
Hymns: 466, Here from all nations (CD 27); 327, Christ is our corner-stone (CD 20); 372, Through all the changing scenes of life (CD 20).
Sunday 25 November, The Sunday before Advent, The Kingship of Christ: 9.30, Castletown Church, Morning Prayer; 11.30, Holy Trinity Church, Rathkeale, the Parish Eucharist (Holy Communion 2), with Sunday School.
Readings: II Samuel 23: 1-7; Psalm 132: 1-12; Revelation 1: 4b-8; John 18: 33-37.
Hymns: 276, Majesty, worship his majesty (CD 17); 259, Christ triumphant, ever reigning (CD 16); 468, How shall I sing that majesty (CD 2, Church Hymnal discs)
Saints days in November: 1, All Saints’ Day; 30, Saint Andrew.
Poppies in a wall in Askeaton, Co Limerick (Photograph: Patrick Comerford)
Las Casas de la Judería,
a Seville hotel that is worth
visiting … just for itself
Las Casas de la Judería, a Seville hotel that is worth visiting … just for itself (Photograph: Patrick Comerford, 2018)
Patrick Comerford
There are some places I keep going back to because I am so comfortable there. There are some places I feel so comfortable in that you would have to peel me out of them if I spent too long there.
In some of those places I feel I am at home, even though I do not live there at present; in others there are happy memories of how I have been shaped in my values and my personality.
I find myself going back to these places time and again. And usually it is about the places themselves rather than where I am staying. Usually, the destination is the point, and the journey adds to the excitement.
Sometimes, there are hotels that are worth staying in just for themselves. Hotels can never be homes, and I would never fool myself into thinking that any hotel could be home.
But then I am reminded when I watch Fawlty Towers, The Best Exotic Marigold Hotel and similar series that there was a time when hotels were natural places for people to retire to.
There are hotels that I would return to time and again just because of their location. They include the Ferrycarrig at the mouth of the Slaney in Wexford, Pepi Boutique Hotel on Tsouderon street, Rethymnon, in Crete, the Hedgehog Vintage Inn in Lichfield, and the Varvaras Diamond Hotel in Platanes near Rethymnon.
But if they were not there, I would still keep returning to Lichfield, Wexford and Rethymnon.
However, last week I stayed in the most wonderful hotel in Seville.
Las Casas de la Judería is in the historical centre of Seville, beside the Church of Santa Maria la Blanca and across the street from a range of tapas bars, cafés and restaurant, and part of the city’s old Jewish Quarter, on the edge of the Barrio Santa Cruz.
Here it was a ten-minute walk from Alcazar, Seville Cathedral and the Giralda Tower and it is just another five minutes to the Torre del Oro, the University and the banks of the River Guadalquivir.
Inside, the hotel is paradise of its own making, another world away from the city. This is a collection of 27 different 15th century traditional houses. They appear to have been assembled randomly, but they have been restored to reflect the atmosphere of the surrounding neighbourhood.
There are baroque influences, and rustic charms in this self-contained barrio with a variety of buildings, courtyards, alleyways, overhanging balconies, gardens and terraces.
The 40 patios are typical Andalusian courtyards and ooze with vibrant colour, with hanging baskets, fountains, frescoes and classical features.
We moved through the hotel, from one courtyard to the next, one garden to the next, through a lair of labyrinthine tunnels, steps and arched passageways, often to the sound of water dripping from a tap or fountain that was heard but not seen.
There are surprises everywhere in these courtyard and tunnels. Fountains, statues and Roman amphoras decorate the winding passageways linking the rooms and shared open spaces.
A Roman tunnel connects the rooms with the breakfast room and spas. At times, we criss-crossed the narrow streets and alleyways of Seville itself, yet still found ourselves in the hotel.
The hotel has 178 rooms, individually designed and decorated, each with its own unique touch, filled with history and character, and facing into beautiful cool courtyards filled with plants.
Some of the rooms have names that are reminders of the people said to have lived in these houses down through the centuries: Duke of Bejar, Count of Villamanrique, Casa del Cura … one room is even named after Christopher Columbus, who is buried in Seville Cathedral.
Some of the names are a reminder that this was the heart of the Jewish Quarter before the Inquisition … Casa de Mose Bahari … or an intricate Star of David interlaced in the woodwork of a door.
The Palace of the Zúñigas once belonged to the Zuñiga family and is now the site of the hotel reception and the piano bar, which is named the Marquis of Villamanrique Saloon.
The Padilla family once owned the area that serves as the porter’s office, and they give their name to the Palace, Garden and Small Patio of the Padillas.
We were too late in the year to use the rooftop swimming pool, which is open from May to September, and has views cross the city.
There are so many cafés and tapas bars on the doorstep we never ate in the hotel. But on Friday evening, on our last night, we enjoyed a glass of wine and the live music in the piano-bar.
Of course, if this hotel was not there, I would still want to return to Seville. But if there was no Seville, and this hotel was in the middle of nowhere, I would still want to return to Las Casas de la Judería.
Photographs: Patrick Comerford, Seville, 2018; click on images for full-screen resolution
Patrick Comerford
There are some places I keep going back to because I am so comfortable there. There are some places I feel so comfortable in that you would have to peel me out of them if I spent too long there.
In some of those places I feel I am at home, even though I do not live there at present; in others there are happy memories of how I have been shaped in my values and my personality.
I find myself going back to these places time and again. And usually it is about the places themselves rather than where I am staying. Usually, the destination is the point, and the journey adds to the excitement.
Sometimes, there are hotels that are worth staying in just for themselves. Hotels can never be homes, and I would never fool myself into thinking that any hotel could be home.
But then I am reminded when I watch Fawlty Towers, The Best Exotic Marigold Hotel and similar series that there was a time when hotels were natural places for people to retire to.
There are hotels that I would return to time and again just because of their location. They include the Ferrycarrig at the mouth of the Slaney in Wexford, Pepi Boutique Hotel on Tsouderon street, Rethymnon, in Crete, the Hedgehog Vintage Inn in Lichfield, and the Varvaras Diamond Hotel in Platanes near Rethymnon.
But if they were not there, I would still keep returning to Lichfield, Wexford and Rethymnon.
However, last week I stayed in the most wonderful hotel in Seville.
Las Casas de la Judería is in the historical centre of Seville, beside the Church of Santa Maria la Blanca and across the street from a range of tapas bars, cafés and restaurant, and part of the city’s old Jewish Quarter, on the edge of the Barrio Santa Cruz.
Here it was a ten-minute walk from Alcazar, Seville Cathedral and the Giralda Tower and it is just another five minutes to the Torre del Oro, the University and the banks of the River Guadalquivir.
Inside, the hotel is paradise of its own making, another world away from the city. This is a collection of 27 different 15th century traditional houses. They appear to have been assembled randomly, but they have been restored to reflect the atmosphere of the surrounding neighbourhood.
There are baroque influences, and rustic charms in this self-contained barrio with a variety of buildings, courtyards, alleyways, overhanging balconies, gardens and terraces.
The 40 patios are typical Andalusian courtyards and ooze with vibrant colour, with hanging baskets, fountains, frescoes and classical features.
We moved through the hotel, from one courtyard to the next, one garden to the next, through a lair of labyrinthine tunnels, steps and arched passageways, often to the sound of water dripping from a tap or fountain that was heard but not seen.
There are surprises everywhere in these courtyard and tunnels. Fountains, statues and Roman amphoras decorate the winding passageways linking the rooms and shared open spaces.
A Roman tunnel connects the rooms with the breakfast room and spas. At times, we criss-crossed the narrow streets and alleyways of Seville itself, yet still found ourselves in the hotel.
The hotel has 178 rooms, individually designed and decorated, each with its own unique touch, filled with history and character, and facing into beautiful cool courtyards filled with plants.
Some of the rooms have names that are reminders of the people said to have lived in these houses down through the centuries: Duke of Bejar, Count of Villamanrique, Casa del Cura … one room is even named after Christopher Columbus, who is buried in Seville Cathedral.
Some of the names are a reminder that this was the heart of the Jewish Quarter before the Inquisition … Casa de Mose Bahari … or an intricate Star of David interlaced in the woodwork of a door.
The Palace of the Zúñigas once belonged to the Zuñiga family and is now the site of the hotel reception and the piano bar, which is named the Marquis of Villamanrique Saloon.
The Padilla family once owned the area that serves as the porter’s office, and they give their name to the Palace, Garden and Small Patio of the Padillas.
We were too late in the year to use the rooftop swimming pool, which is open from May to September, and has views cross the city.
There are so many cafés and tapas bars on the doorstep we never ate in the hotel. But on Friday evening, on our last night, we enjoyed a glass of wine and the live music in the piano-bar.
Of course, if this hotel was not there, I would still want to return to Seville. But if there was no Seville, and this hotel was in the middle of nowhere, I would still want to return to Las Casas de la Judería.
Photographs: Patrick Comerford, Seville, 2018; click on images for full-screen resolution
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