La Sagrada Família by Antoni Gaudí in Barcelona … Spain received more than 46 million foreign visitors in the first six months of the year (Photograph: Patrick Comerford)
Patrick Comerford
I continue to be overwhelmed by the viewing and reading figures for this blog. These figures reached 46 million by mid-morning this morning (9 August 2026). Last month, the readership figures passed the million mark three times: 45 million 11 days ago (29 July), 44 million less than a fortnight earlier (16 July 2026), and 43 million 12 days before that (4 July 2026).
These viewing and reading figures are overpowering at time, with this blog continuing to reach volumes of readers I never expected when I first started blogging 16 years ago. At the end of last year, this blog had 21 million hits (31 December 2025). So far this year, there have been more than 25 million hits or visitors in 2026 alone, and almost 740,000 hits already this month.
Half of all hits or reader figures have been within the past six months, with 23 million hits since 12 February 2026. I first began blogging back in 2010, and it took almost two years until July 2012 to reach half a million readers. Throughout this year and last, the daily figures continue to be overwhelming on many occasions. Of the ten days of busiest traffic on this blog, three were in May (1, 6 and 14 May 2026), three were the previous month (26, 29 and 30 April 2026), three in March, and one in February:
• 1,124,925 (1 May 2026)
• 525,719 (14 May 2026)
• 509,644 (29 April 2026)
• 344,003 (30 April 2026)
• 323,156 (27 March 2026)
• 322,038 (26 April 2026)
• 318,835 (6 May 2026)
• 318,307 (1 March 2026)
• 314,018 (28 February 2026)
• 301,449 (2 March 2026)
The daily average was over 187,000 throughout May, but that figure was distorted by the exceptionally high number of hits on three days. There was an average of almost 88,000 hits a day last month, and an average of about 82,000 a day so far this month. Yet, ten years ago, in 2016, the daily average was around 1,000.
Castle Street Methodist Church in Cambridge … there is an estimated 46 million Methodists worldwide (Photograph: Patrick Comerford)
To put this latest figure of 46 million into perspective:
Iraq has a population of over 46 million and an area of 438,317 sq km, making it the 31st most populous in the world and the 58th largest country by area. The populations of both Argentina and Algeria are also estimated at 46 million, although that depends on who is counting, and how they count.
The Ethiopian Orthodox Tewahedo Church, the largest Oriental Orthodox Christian church, has an estimated 60 million members, with 46 million members in Ethiopia. It is in communion with the Eritrean Orthodox Tewahedo Church, the Coptic Orthodox Church of Alexandria, the Malankara Orthodox Syrian Church, the Armenian Apostolic Church and the Syriac Orthodox Church.
Methodism, including the Holiness Movement, is estimated to have about 46 million members worldwide.
Most figures suggest there are 46 million Muslims in Europe, representing about 6% of the continent’s total population of about 745 million.
There are 46 million people of African origin living outside their country of birth, matching population figures such as the pre-conflict population of Sudan and regional displacement tallies. They include 25 million living in another African country, 11 million in Europe and 10 million in other regions around the world.
More than 46 million foreign visitors have visited Spain in the first six months of the year, 4.6% more than in the same period last year, and Spain is on course for a record-breaking 100 million tourists this year. Belgium had a record number of tourists in 2025, with more than 46 million overnight stays registered across the country.
The Trump administration is cancelling direct federal funding of community-based organisations that work on HIV prevention. It is latest step in his push to eliminate funding for DEI-focused initiatives that help the LGBTQ community, but directly runs against the White House’s push to end the HIV epidemic by 2030. It means the loss of $46 million in funding for 96 community-based organisations to provide HIV testing, linkage to care, referrals for pre- and post-exposure drug treatment and outbreak response.
46 million minutes is equal to 87 years, 6 months and 9 days, assuming a standard calendar baseline of 365 days per year and 30 days per month. But factoring in variables such as leap days and the actual number of days in a month, the total comes to about 87 years, 5 months and 18 days. In other words, if this blog was getting only one hit a minute,, I would have had to start blogging around January or February 1939, before World War II started.
I retired from active parish ministry over four years ago, on 30 March 2022. These days, though, about 120 people on average are reading my daily prayer diary posted on this blog each morning. I imagine many of my priest-colleagues would be prayerfully thankful if the congregations in their churches totalled 800-900 or more people each week.
This evening, once again, I am truly grateful to the real readers among those 46 million hits on this blog to date, and in particular I am thankful for the faithful core group of 150 or so people who join me in prayer, reading and reflections each morning.
The minaret of a former mosque in Rethymnon in Crete … most figures suggest there are 46 million Muslims in Europe (Photograph: Patrick Comerford)
Showing posts with label Barcelona. Show all posts
Showing posts with label Barcelona. Show all posts
09 August 2026
19 April 2026
War threatens 32 million,
32 million metres by bus,
Trump’s $32 million deportees,
and 32 million blog readers
La Sagrada Família in Barcelona, the capital of Catalunya (Catalonia), which has a land area of 32,000 sq km or 32 million sq metres (Photograph: Patrick Comerford)
Patrick Comerford
The viewing and reading figures for this blog continue to surprise me. These figures have passed the million mark twice this month, reaching the 32 million mark very early today (19 April 2026), soon after midnight, having passed the 31 million mark earlier in the month (8 April 2026).
This blog passed the million figure in readership numbers no less than five times last month, reaching the 30 million mark by 29 March, 29 million four days earlier (25 March), 28 million on 20 March, 27 million on 12 March, and 26 million at the beginning of that month (1 March). The number of hits on two days last month were the highest daily figures I have ever recorded: 323,156 on 27 March 2026 and 318,307 on 1 March.
This year so far has seen a phenomenal amount of traffic on this blog, reaching a volume of readers that I never have expected when I first started blogging 16 years ago. Half the total hits (16 million) have been within little more than seven months, since 6 September 2025. The total hits last month were the highest monthly total ever (4,523,648), following on the heels of the previous month’s record total of 3,386,504 in February 2026.
At the end of last year, this blog had 21 million hits (31 December 2025). So far this year, there have been more than 11 million hits or visitors in 2026, with more than 1.7 million hits so far in April.
I first began blogging in 2010, and it took almost two years until July 2012 to reach half a million readers. Throughout this year and last, the daily figures continue to be overwhelming on many occasions. Of the 12 days of busiest traffic on this blog, one yesterday (18 April 2026), five were last month alone, three were in February, one was in January, and two were in January 2025:
• 323,156 (27 March 2026)
• 318,307 (1 March 2026)
• 314,018 (28 February 2026)
• 301,449 (2 March 2026)
• 289,076 (11 January 2025)
• 285,366 (12 January 2025)
• 280,802 (26 February 2026)
• 273,022 (27 February 2026)
• 270,983 (25 March 2026)
• 261,422 (13 January 2026)
• 256,384 (18 April 2026)
• 234,737 (26 March 2026)
The number of readers continues to be overpowering and the daily averages are running at more than 91,000 or more hits a day so far this month. Ten years ago, the daily average was around 1,000.
To put today’s figure of 32 million in context:
The United Nations Development Programme (UNDP) warned last week that a potential ‘triple shock’ of energy, food, and economic issues stemming from an Iran war could push 32 million people into poverty, with developing nations most affected.
The Salvation Army is the largest non-government provider of social services in the US and one of the largest in the world, spending more than $3.6 billion a year and assisting more than 32 million people in the US alone.
The Trump administration has spent more than $1 million per person to deport some migrants to countries they have no connection to, only to see many sent back to their home nations at further taxpayer expense, according to a new congressional investigation. A 30-page report from Senate foreign relations committee Democrats released in February revealed the US government paid more than $32 million to five foreign governments – including some of the world’s most corrupt regimes – to accept about 300 third-country nationals deported from the US.
The report also detailed how the administration had struck a deal with Iran to deport 400 Iranian nationals, including Christian converts, ethnic minorities and political dissidents. According to a detailed report in the Guardian, at least eight people on the first flight begged not to be sent because they feared for their lives.
About 32 million people live in both Saudi Arabia and Mozambique. Compare this figure with Chongqing in China, widely cited as the world’s largest city proper with over 32 million residents. However, this figure represents the entire administrative municipality – an area as large as Austria containing substantial rural, mountainous, and agricultural regions, and not just the dense urban core.
Sikhism is the fifth largest religion in terms of population with about 32 million Sikhs around the globe.
32 million square metres is 32,000 sq km and 32 million metres is 32,000 km. 32,000 sq km is the land area of the State of Maryland in the US and the autonomous region of Catalunya (Catalonia) in Spain.
Asteroid (99942) Apophis will pass within 32,000 km of the Earth’s surface on 13 April 2029, and should be visible to the naked eye without telescope or binoculars. NASA says the ‘potentially hazardous asteroid’ will come closer than many orbiting satellites. It is named Apophis after an Egyptian deity known as the god of chaos and eternal darkness. However, there is no risk of it hitting Planet Earth for the next 100 years.
The London to Calcutta bus service was a long-distance international bus route that operated between London and Calcutta from 1957 to 1976. It was the longest bus route in the world in its day, covering about 16,000 km (10,000 miles) one way, and over 32,700 km on the round trip, taking about 50 days to complete each leg. The route passed through several countries and became associated with the overland ‘Hippie Trail’ of the 1960s and 1970s.
32 million minutes is about 60 years, 10 months and 2 days. In other words, if this blog was getting only one hit a minute, it would take almost 61 years, from June 1965, to reach today’s latest figure of 32 million.
It is now more than four years since I retired from active parish ministry on 30 March 2022. These days, though, about 120-140 people on average are reading my daily prayer diary posted on this blog each morning. A similar number are reading my current series of postings on churches in the Rugeley and Stafford areas, and were reading my recent series of postings on the churches and chapels of Walsingham. I imagine many of my priest-colleagues would be prayerfully thankful if the congregations in their churches totalled 800-1,000 or more people each week.
This afternoon, I am very grateful to the real readers among those 32 million hits on this blog to date, and in particular I remain thankful to the faithful core group of about 100-120 people who join me in prayer, reading and reflections each day.
The Gurdwara Sahib in Kuching … there are an estimated 32 million Sikhs globally (Photograph: Patrick Comerford)
Patrick Comerford
The viewing and reading figures for this blog continue to surprise me. These figures have passed the million mark twice this month, reaching the 32 million mark very early today (19 April 2026), soon after midnight, having passed the 31 million mark earlier in the month (8 April 2026).
This blog passed the million figure in readership numbers no less than five times last month, reaching the 30 million mark by 29 March, 29 million four days earlier (25 March), 28 million on 20 March, 27 million on 12 March, and 26 million at the beginning of that month (1 March). The number of hits on two days last month were the highest daily figures I have ever recorded: 323,156 on 27 March 2026 and 318,307 on 1 March.
This year so far has seen a phenomenal amount of traffic on this blog, reaching a volume of readers that I never have expected when I first started blogging 16 years ago. Half the total hits (16 million) have been within little more than seven months, since 6 September 2025. The total hits last month were the highest monthly total ever (4,523,648), following on the heels of the previous month’s record total of 3,386,504 in February 2026.
At the end of last year, this blog had 21 million hits (31 December 2025). So far this year, there have been more than 11 million hits or visitors in 2026, with more than 1.7 million hits so far in April.
I first began blogging in 2010, and it took almost two years until July 2012 to reach half a million readers. Throughout this year and last, the daily figures continue to be overwhelming on many occasions. Of the 12 days of busiest traffic on this blog, one yesterday (18 April 2026), five were last month alone, three were in February, one was in January, and two were in January 2025:
• 323,156 (27 March 2026)
• 318,307 (1 March 2026)
• 314,018 (28 February 2026)
• 301,449 (2 March 2026)
• 289,076 (11 January 2025)
• 285,366 (12 January 2025)
• 280,802 (26 February 2026)
• 273,022 (27 February 2026)
• 270,983 (25 March 2026)
• 261,422 (13 January 2026)
• 256,384 (18 April 2026)
• 234,737 (26 March 2026)
The number of readers continues to be overpowering and the daily averages are running at more than 91,000 or more hits a day so far this month. Ten years ago, the daily average was around 1,000.
To put today’s figure of 32 million in context:
The United Nations Development Programme (UNDP) warned last week that a potential ‘triple shock’ of energy, food, and economic issues stemming from an Iran war could push 32 million people into poverty, with developing nations most affected.
The Salvation Army is the largest non-government provider of social services in the US and one of the largest in the world, spending more than $3.6 billion a year and assisting more than 32 million people in the US alone.
The Trump administration has spent more than $1 million per person to deport some migrants to countries they have no connection to, only to see many sent back to their home nations at further taxpayer expense, according to a new congressional investigation. A 30-page report from Senate foreign relations committee Democrats released in February revealed the US government paid more than $32 million to five foreign governments – including some of the world’s most corrupt regimes – to accept about 300 third-country nationals deported from the US.
The report also detailed how the administration had struck a deal with Iran to deport 400 Iranian nationals, including Christian converts, ethnic minorities and political dissidents. According to a detailed report in the Guardian, at least eight people on the first flight begged not to be sent because they feared for their lives.
About 32 million people live in both Saudi Arabia and Mozambique. Compare this figure with Chongqing in China, widely cited as the world’s largest city proper with over 32 million residents. However, this figure represents the entire administrative municipality – an area as large as Austria containing substantial rural, mountainous, and agricultural regions, and not just the dense urban core.
Sikhism is the fifth largest religion in terms of population with about 32 million Sikhs around the globe.
32 million square metres is 32,000 sq km and 32 million metres is 32,000 km. 32,000 sq km is the land area of the State of Maryland in the US and the autonomous region of Catalunya (Catalonia) in Spain.
Asteroid (99942) Apophis will pass within 32,000 km of the Earth’s surface on 13 April 2029, and should be visible to the naked eye without telescope or binoculars. NASA says the ‘potentially hazardous asteroid’ will come closer than many orbiting satellites. It is named Apophis after an Egyptian deity known as the god of chaos and eternal darkness. However, there is no risk of it hitting Planet Earth for the next 100 years.
The London to Calcutta bus service was a long-distance international bus route that operated between London and Calcutta from 1957 to 1976. It was the longest bus route in the world in its day, covering about 16,000 km (10,000 miles) one way, and over 32,700 km on the round trip, taking about 50 days to complete each leg. The route passed through several countries and became associated with the overland ‘Hippie Trail’ of the 1960s and 1970s.
32 million minutes is about 60 years, 10 months and 2 days. In other words, if this blog was getting only one hit a minute, it would take almost 61 years, from June 1965, to reach today’s latest figure of 32 million.
It is now more than four years since I retired from active parish ministry on 30 March 2022. These days, though, about 120-140 people on average are reading my daily prayer diary posted on this blog each morning. A similar number are reading my current series of postings on churches in the Rugeley and Stafford areas, and were reading my recent series of postings on the churches and chapels of Walsingham. I imagine many of my priest-colleagues would be prayerfully thankful if the congregations in their churches totalled 800-1,000 or more people each week.
This afternoon, I am very grateful to the real readers among those 32 million hits on this blog to date, and in particular I remain thankful to the faithful core group of about 100-120 people who join me in prayer, reading and reflections each day.
The Gurdwara Sahib in Kuching … there are an estimated 32 million Sikhs globally (Photograph: Patrick Comerford)
19 February 2026
Daily prayer in Lent 2026:
2, Thursday 19 February 2026
‘Let them deny themselves and take up their cross daily and follow me’ (Luke 9: 23) … the Crucifixion depicted on a 16th century sarcophagus from Skouloufia in the Archaeological Museum in Rethymnon (Photograph: Patrick Comerford, 2025)
Patrick Comerford
Lent began yesterday with Ash Wednesday yesterday (18 February 2026). At present we are in the middle of an epic marathon or odyssey, travelling from Heathrow overnight to Muscat, and then catching an early flight from Muscat to Kuala Lumpur in Malaysia this morning, before taking a later flight tonight to Kuching.
During the early hours of this morning, in Muscat Airport, between flights as the day began in the Gulf, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Let them deny themselves and take up their cross daily and follow me’ (Luke 9: 23) … the Crucifixion by Georgia Grigoriadou, in an exhibition in the Fortezza in Rethymnon (Photograph: Patrick Comerford)
Luke 9: 22-25 (NRSVA):
22 [Jesus said:] ‘The Son of Man must undergo great suffering, and be rejected by the elders, chief priests, and scribes, and be killed, and on the third day be raised.’
23 Then he said to them all, ‘If any want to become my followers, let them deny themselves and take up their cross daily and follow me. 24 For those who want to save their life will lose it, and those who lose their life for my sake will save it. 25 What does it profit them if they gain the whole world, but lose or forfeit themselves?’
Penitents carrying their Crosses in the Good Friday procession in Barcelona (Photograph: Patrick Comerford)
Today’s Reflections:
In the Gospel reading at the Eucharist today (Luke 9: 22-25), after feeding the multitude and sending them away, Jesus has been was praying alone, with only the disciples nearby. When he asks them ‘Who do the crowds say that I am?’ (verse 18) and ‘who do you say that I am?’ (verse 20), Peter answers, ‘The Messiah of God.’
But Jesus commands them not to tell anyone, and goes on to talk about his own impending suffering, death and resurrection. He then challenges the disciples to follow him, deny themselves and ‘take up their cross daily and follow me’.
Last year and the year before I followed the Good Friday processions in Rethymnon in Crete. Over the years, I have often watched the Good Friday processions in places such as Rethymnon, Tsesmes and Thessaloniki in Greece and in Barcelona in Spain, where people humble themselves and take up the Cross in processions to symbolise their penitence and their renewed intention to follow Christ.
The cathedral in Barcelona is dedicated to the Holy Cross (Santa Cruz) and to Saint Eulalia, Barcelona’s martyr and first patron saint. There I once joined the procession of the Cross on Good Friday from the cathedral cloisters into the nave of the cathedral and out onto the steps of the west front for the solemn prayers and readings.
Later that day, I joined one of the many Good Friday evening processions through the narrow cobbled streets and small squares of the old city to the square in front of the main façade of the cathedral.
The outpouring of collective and individual piety in these processions is deeply moving. The procession I joined was led by a uniformed brass band playing solemn, funeral-style music or marchas procesionales, followed by a large float bearing a life-size Pieta composition from the Church of Sant Jaume on Calle Ferran, with a weeping Madonna cradling the dead body of Christ taken down from the Cross.
Along its way, the procession stopped relatedly in the narrow streets, and when it arrived at the cathedral it was joined by similar processions from other parishes throughout the old town with their own pasos or floats.
Penitent and pious people thronged the square for the evening of prayers. Some were dressed in the distinctive cloaks and hoods (capirotes) of the brotherhoods and confraternities associated with the Holy Week processions in Spain. Some women were dressed formally in black with tall head-dresses and black mantillas. A small number of people in bare feet carried their own large wooden crosses, shackled to chains they dragged behind them.
It is important for the processing penitents to keep their faces covered so that others do not know their identity. The fear is that the praise they might receive for taking up the cross would cancel out the penitence and piety they seek to express.
At the beginning of Lent, it is worth asking what benefits I expect from my planned penitential practices this Lent, as I seek to take up the Cross once again and to follow Christ? And I am reminded of the advice in yesterday’s Gospel reading (Matthew 6: 1-6, 16-21) about being private rather than public about almsgiving, praying and fasting.
Do I do any of these for the praise of others or in my search for ways to take up my cross daily and follow Christ?
The Crucifixion depicted in an icon by Hanna-Leena Ward in her exhibition in Lichfield Cathedral, which continues until tomorrow (Photograph: Patrick Comerford, 2026)
Today’s Prayers (Thursday 19 February 2026):
The theme this week (15-21 February 2026) in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is: ‘Look to the Amazon!’ (pp 28-29). This theme was introduced on Sunday with a Programme Update by the Most Revd Marinez Bassotto, Bishop of Amazonia and Archbishop of the Igreja Episcopal Anglicana do Brasil.
The USPG Prayer Diary today (Thursday 19 February 2026) invites us to pray:
Creator God, protect the Amazon, its rivers, forests, and the communities who call it home. Give us strength to act in ways that protect your earth.
The Collect:
Almighty and everlasting God,
you hate nothing that you have made
and forgive the sins of all those who are penitent:
create and make in us new and contrite hearts
that we, worthily lamenting our sins
and acknowledging our wretchedness,
may receive from you, the God of all mercy,
perfect remission and forgiveness;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Almighty God,
you have given your only Son to be for us
both a sacrifice for sin
and also an example of godly life:
give us grace
that we may always most thankfully receive
these his inestimable gifts,
and also daily endeavour
to follow the blessed steps of his most holy life;
through Jesus Christ our Lord.
Additional Collect:
Holy God,
our lives are laid open before you:
rescue us from the chaos of sin
and through the death of your Son
bring us healing and make us whole
in Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
The Good Friday procession in Rethymnon last year (Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
Lent began yesterday with Ash Wednesday yesterday (18 February 2026). At present we are in the middle of an epic marathon or odyssey, travelling from Heathrow overnight to Muscat, and then catching an early flight from Muscat to Kuala Lumpur in Malaysia this morning, before taking a later flight tonight to Kuching.
During the early hours of this morning, in Muscat Airport, between flights as the day began in the Gulf, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Let them deny themselves and take up their cross daily and follow me’ (Luke 9: 23) … the Crucifixion by Georgia Grigoriadou, in an exhibition in the Fortezza in Rethymnon (Photograph: Patrick Comerford)
Luke 9: 22-25 (NRSVA):
22 [Jesus said:] ‘The Son of Man must undergo great suffering, and be rejected by the elders, chief priests, and scribes, and be killed, and on the third day be raised.’
23 Then he said to them all, ‘If any want to become my followers, let them deny themselves and take up their cross daily and follow me. 24 For those who want to save their life will lose it, and those who lose their life for my sake will save it. 25 What does it profit them if they gain the whole world, but lose or forfeit themselves?’
Penitents carrying their Crosses in the Good Friday procession in Barcelona (Photograph: Patrick Comerford)
Today’s Reflections:
In the Gospel reading at the Eucharist today (Luke 9: 22-25), after feeding the multitude and sending them away, Jesus has been was praying alone, with only the disciples nearby. When he asks them ‘Who do the crowds say that I am?’ (verse 18) and ‘who do you say that I am?’ (verse 20), Peter answers, ‘The Messiah of God.’
But Jesus commands them not to tell anyone, and goes on to talk about his own impending suffering, death and resurrection. He then challenges the disciples to follow him, deny themselves and ‘take up their cross daily and follow me’.
Last year and the year before I followed the Good Friday processions in Rethymnon in Crete. Over the years, I have often watched the Good Friday processions in places such as Rethymnon, Tsesmes and Thessaloniki in Greece and in Barcelona in Spain, where people humble themselves and take up the Cross in processions to symbolise their penitence and their renewed intention to follow Christ.
The cathedral in Barcelona is dedicated to the Holy Cross (Santa Cruz) and to Saint Eulalia, Barcelona’s martyr and first patron saint. There I once joined the procession of the Cross on Good Friday from the cathedral cloisters into the nave of the cathedral and out onto the steps of the west front for the solemn prayers and readings.
Later that day, I joined one of the many Good Friday evening processions through the narrow cobbled streets and small squares of the old city to the square in front of the main façade of the cathedral.
The outpouring of collective and individual piety in these processions is deeply moving. The procession I joined was led by a uniformed brass band playing solemn, funeral-style music or marchas procesionales, followed by a large float bearing a life-size Pieta composition from the Church of Sant Jaume on Calle Ferran, with a weeping Madonna cradling the dead body of Christ taken down from the Cross.
Along its way, the procession stopped relatedly in the narrow streets, and when it arrived at the cathedral it was joined by similar processions from other parishes throughout the old town with their own pasos or floats.
Penitent and pious people thronged the square for the evening of prayers. Some were dressed in the distinctive cloaks and hoods (capirotes) of the brotherhoods and confraternities associated with the Holy Week processions in Spain. Some women were dressed formally in black with tall head-dresses and black mantillas. A small number of people in bare feet carried their own large wooden crosses, shackled to chains they dragged behind them.
It is important for the processing penitents to keep their faces covered so that others do not know their identity. The fear is that the praise they might receive for taking up the cross would cancel out the penitence and piety they seek to express.
At the beginning of Lent, it is worth asking what benefits I expect from my planned penitential practices this Lent, as I seek to take up the Cross once again and to follow Christ? And I am reminded of the advice in yesterday’s Gospel reading (Matthew 6: 1-6, 16-21) about being private rather than public about almsgiving, praying and fasting.
Do I do any of these for the praise of others or in my search for ways to take up my cross daily and follow Christ?
The Crucifixion depicted in an icon by Hanna-Leena Ward in her exhibition in Lichfield Cathedral, which continues until tomorrow (Photograph: Patrick Comerford, 2026)
Today’s Prayers (Thursday 19 February 2026):
The theme this week (15-21 February 2026) in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is: ‘Look to the Amazon!’ (pp 28-29). This theme was introduced on Sunday with a Programme Update by the Most Revd Marinez Bassotto, Bishop of Amazonia and Archbishop of the Igreja Episcopal Anglicana do Brasil.
The USPG Prayer Diary today (Thursday 19 February 2026) invites us to pray:
Creator God, protect the Amazon, its rivers, forests, and the communities who call it home. Give us strength to act in ways that protect your earth.
The Collect:
Almighty and everlasting God,
you hate nothing that you have made
and forgive the sins of all those who are penitent:
create and make in us new and contrite hearts
that we, worthily lamenting our sins
and acknowledging our wretchedness,
may receive from you, the God of all mercy,
perfect remission and forgiveness;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Almighty God,
you have given your only Son to be for us
both a sacrifice for sin
and also an example of godly life:
give us grace
that we may always most thankfully receive
these his inestimable gifts,
and also daily endeavour
to follow the blessed steps of his most holy life;
through Jesus Christ our Lord.
Additional Collect:
Holy God,
our lives are laid open before you:
rescue us from the chaos of sin
and through the death of your Son
bring us healing and make us whole
in Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
The Good Friday procession in Rethymnon last year (Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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31 December 2025
Daily prayer in Christmas 2025-2026:
7, Wednesday 31 December 2025,
New Year’s Eve
‘On the Seventh Day of Christmas … seven swans-a-swimming’ on the Grand Canal at Inchicore, Dublin (Photograph: Patrick Comerford)
Patrick Comerford
On the seventh day of Christmas my true love sent to me … ‘seven swans a-swimming, six geese a-laying, five golden rings, four colly birds, three French hens, two turtle doves, and a partridge in a pear tree’.
We have come to the end of December, the end of the year, the end of 2025. This is New Year’s Eve, the seventh day of Christmas and tomorrow is New Year’s Day.
Today, the Calendar of the Church of England in Common Worship remembers John Wyclif (1384), an early, pre-Reformation reformer. Before today begins, before I even begin to look back on the past year or to start thinking of any New Year’s resolutions, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Christ in Majesty’ by Sir Ninian Comper in Southwark Cathedral, surrounded by seven doves, symbolising the seven gifts of the Holy Spirit (Photograph: Patrick Comerford)
John 1: 1-18 (NRSVA):
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being. What has come into being 4 in him was life, and the life was the light of all people. 5 The light shines in the darkness, and the darkness did not overcome it.
6 There was a man sent from God, whose name was John. 7 He came as a witness to testify to the light, so that all might believe through him. 8 He himself was not the light, but he came to testify to the light. 9 The true light, which enlightens everyone, was coming into the world.
10 He was in the world, and the world came into being through him; yet the world did not know him. 11 He came to what was his own, and his own people did not accept him. 12 But to all who received him, who believed in his name, he gave power to become children of God, 13 who were born, not of blood or of the will of the flesh or of the will of man, but of God.
14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth. 15 (John testified to him and cried out, ‘This was he of whom I said, “He who comes after me ranks ahead of me because he was before me”.’) 16 From his fullness we have all received, grace upon grace. 17 The law indeed was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known.
The Four Cardinal Virtues and the Three Theological Virtues … windows in the Church of Sant Jaume in Barcelona (Photographs: Patrick Comerford)
Today’s Reflections:
‘To begin at the beginning’ – these are the opening lines of Under Milk Wood by Dylan Thomas (1954).
Or I might begin with words from Alice in Wonderland by Lewis Carrol. In Chapter 12, the White Rabbit puts on his spectacles.
‘Where shall I begin, please your Majesty?’ he asked.
‘Begin at the beginning,’ the King said gravely, ‘and go on till you come to the end: then stop.’
TS Eliot’s ‘East Coker,’ the second of his Four Quartets, is set at the end of the year and opens:
In my beginning is my end.
It is December, and he goes on to say:
In my beginning is my end. Now the light falls
Across the open field, leaving the deep lane
Shuttered with branches, dark in the afternoon …
The opening words at the beginning of a play, a novel or a poem – or for that matter, a sermon – can be important for holding the reader’s or the listener’s attention and telling me what to expect. Begin as you mean to go on.
So it is surprising to some that Charles Dickens waits until the second sentence in David Copperfieldto say: ‘To begin my life with the beginning of my life …’
At the very end of the year, the Gospel reading at the Eucharist is the beginning of Saint John’s Gospel: ‘In the beginning was the Word, and the Word was with God, and the Word was God …’
The Christian interpretation of the song ‘The 12 Days of Christmas’ often sees the seven swans a-swimming on this day as figurative representations of the seven gifts of the Holy Spirit or the seven virtues – Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety and Fear of the Lord – or they might even represent the seven churches of the Book of Revelation.
Sir Ninian Comper’s East Window in Southwark Cathedral shows Christ in Majesty in the centre light, with the Virgin Mary on the left and Saint John the Evangelist on the right. Christ sits enthroned above the world surrounded by seven doves, symbolising the seven gifts of the Holy Spirit: Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety and Fear of the Lord.
Christ is depicted in the window as a youthful figure, with a globe or the world below his feet bearing seven stars representing the seven churches in the Book of Revelation:
• Ephesus (Revelation 2: 1-7): known for toil and not patient endurance, and separating themselves from the wicked; admonished for having abandoned their first love (2: 4).
• Smyrna (Revelation 2: 8-11): admired for its affliction and poverty; about to suffer persecution (2: 10).
• Pergamum (Revelation 2: 12-17): living where ‘Satan’s throne is; needs to repent of allowing heretics to teach (2: 16).
• Thyatira (Revelation 2: 18-29): known for its love, faith, service, and patient endurance; tolerates the teachings of a beguiling and prophet who refuses to repent (2: 20).
• Sardis (Revelation 3: 1-6): admonished for being spiritually dead, despite its reputation; told to wake up and repent (3: 2-3).
• Philadelphia (Revelation 3: 7-13): known for its patient endurance and keeping God’s word (3: 10).
• Laodicea (Revelation 3: 14-22): is neither cold nor hot, but lukewarm, called on to be earnest and repent (3: 19).
The cardinal virtues comprise a set of four virtues recognised in Classical writings and are usually paired with the three theological virtues.
The cardinal virtues are the four principal moral virtues on which all other virtues hinge: prudence, justice, fortitude, and temperance. The three theological virtues are: faith, hope and love. Together, the cardinal virtues and the theological virtues comprise what are known as the seven virtues.
Plato is the first philosopher to discuss the cardinal virtues when he discusses them in the Republic. In his Rhetoric, Aristotle writes: ‘The forms of Virtue are justice, courage, temperance, magnificence, magnanimity, liberality, gentleness, prudence, wisdom.’ Cicero, like Plato, limits the list to four virtues.
Saint Ambrose, Saint Augustine of Hippo and Saint Thomas Aquinas adapted them, and Saint Ambrose was the first to use the term ‘cardinal virtues.’
The three Theological Virtues are: Faith, Hope and Love (see I Corinthians 13).
In his King’s Speech on Christmas Day this year, King Charles pondered the state of the world today and referred to the ways of living that ‘are treasured by all the great faiths and provide us with deep wells of hope: of resilience in the face of adversity; peace through forgiveness; simply getting to know our neighbours and, by showing respect to one another, creating new friendships.
‘Indeed, as our world seems to spin ever faster, our journeying may pause, to quieten our minds – in TS Eliot’s words “At the still point of the turning world” – and allow our souls to renew.
‘In this, with the great diversity of our communities, we can find the strength to ensure that right triumphs over wrong.’
As we step into the New Year, we know that our world is a deeply uncertain place. Few of us predicted the events of the last few years – the return of Covid-19 in many new strains, a major land war in Europe, the conflicts on many fronts in the Middle East, the unresolved refugee crises, the rise of the far-right across Europe, the return of Donald Trump to a second term of office … Where shall I begin to imagine what lies ahead in 2025?
King Charles was quoting from TS Eliot’s Burnt Norton. But once again I call to mind East Coker:
O dark dark dark. They all go into the dark …
I said to my soul, be still, and let the dark come upon you
Which shall be the darkness of God …
Yet, in this apocalyptic, visionary, poem, Eliot is neither all doom nor all gloom. He talks about Faith
… pointing to the agony
Of death and birth.
And he concludes East Coker:
Old men ought to be explorers
Here and there does not matter
We must be still and still moving
Into another intensity
For a further union, a deeper communion
Through the dark cold and empty desolation,
The wave cry, the wind cry, the vast waters
Of the petrel and the porpoise. In my end is my beginning.
‘On the Seventh Day of Christmas … seven swans-a-swimming’ on the Grand Canal at Harold’s Cross, Dublin (Photograph: Patrick Comerford)
Today’s Prayers (Wednesday 31 December 2025):
The theme this week (28 December 2025 to 3 January 2026) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Mother and Child’ (pp 14-15). This theme was introduced on Sunday with a Programme Update by Imran Englefield, Individual Giving Manager, USPG.
The USPG Prayer Diary today (Wednesday 31 December 2025) invites us to pray:
Gracious God, we give thanks for the work of USPG over the past year. For every life touched, every family supported, and every community strengthened, we give thanks and pray that your love continues to shine throughout the world.
The Collect:
Almighty God,
who wonderfully created us in your own image
and yet more wonderfully restored us
through your Son Jesus Christ:
grant that, as he came to share in our humanity,
so we may share the life of his divinity;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Heavenly Father,
whose blessed Son shared at Nazareth the life of an earthly home:
help your Church to live as one family,
united in love and obedience,
and bring us all at last to our home in heaven;
through Jesus Christ our Lord.
Additional Collect:
God in Trinity,
eternal unity of perfect love:
gather the nations to be one family,
and draw us into your holy life
through the birth of Emmanuel,
our Lord Jesus Christ.
Collect on the Eve of the Naming and Circumcision of Jesus:
Almighty God,
whose blessed Son was circumcised
in obedience to the law for our sake
and given the Name that is above every name:
give us grace faithfully to bear his Name,
to worship him in the freedom of the Spirit,
and to proclaim him as the Saviour of the world;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Happy New Year
Yesterday’s Reflections
Continued Tomorrow
The Swan … once claimed to be the oldest pub in Lichfield, but has since been turned into a restaurant and apartments (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
On the seventh day of Christmas my true love sent to me … ‘seven swans a-swimming, six geese a-laying, five golden rings, four colly birds, three French hens, two turtle doves, and a partridge in a pear tree’.
We have come to the end of December, the end of the year, the end of 2025. This is New Year’s Eve, the seventh day of Christmas and tomorrow is New Year’s Day.
Today, the Calendar of the Church of England in Common Worship remembers John Wyclif (1384), an early, pre-Reformation reformer. Before today begins, before I even begin to look back on the past year or to start thinking of any New Year’s resolutions, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Christ in Majesty’ by Sir Ninian Comper in Southwark Cathedral, surrounded by seven doves, symbolising the seven gifts of the Holy Spirit (Photograph: Patrick Comerford)
John 1: 1-18 (NRSVA):
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being. What has come into being 4 in him was life, and the life was the light of all people. 5 The light shines in the darkness, and the darkness did not overcome it.
6 There was a man sent from God, whose name was John. 7 He came as a witness to testify to the light, so that all might believe through him. 8 He himself was not the light, but he came to testify to the light. 9 The true light, which enlightens everyone, was coming into the world.
10 He was in the world, and the world came into being through him; yet the world did not know him. 11 He came to what was his own, and his own people did not accept him. 12 But to all who received him, who believed in his name, he gave power to become children of God, 13 who were born, not of blood or of the will of the flesh or of the will of man, but of God.
14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth. 15 (John testified to him and cried out, ‘This was he of whom I said, “He who comes after me ranks ahead of me because he was before me”.’) 16 From his fullness we have all received, grace upon grace. 17 The law indeed was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known.
The Four Cardinal Virtues and the Three Theological Virtues … windows in the Church of Sant Jaume in Barcelona (Photographs: Patrick Comerford)
Today’s Reflections:
‘To begin at the beginning’ – these are the opening lines of Under Milk Wood by Dylan Thomas (1954).
Or I might begin with words from Alice in Wonderland by Lewis Carrol. In Chapter 12, the White Rabbit puts on his spectacles.
‘Where shall I begin, please your Majesty?’ he asked.
‘Begin at the beginning,’ the King said gravely, ‘and go on till you come to the end: then stop.’
TS Eliot’s ‘East Coker,’ the second of his Four Quartets, is set at the end of the year and opens:
In my beginning is my end.
It is December, and he goes on to say:
In my beginning is my end. Now the light falls
Across the open field, leaving the deep lane
Shuttered with branches, dark in the afternoon …
The opening words at the beginning of a play, a novel or a poem – or for that matter, a sermon – can be important for holding the reader’s or the listener’s attention and telling me what to expect. Begin as you mean to go on.
So it is surprising to some that Charles Dickens waits until the second sentence in David Copperfieldto say: ‘To begin my life with the beginning of my life …’
At the very end of the year, the Gospel reading at the Eucharist is the beginning of Saint John’s Gospel: ‘In the beginning was the Word, and the Word was with God, and the Word was God …’
The Christian interpretation of the song ‘The 12 Days of Christmas’ often sees the seven swans a-swimming on this day as figurative representations of the seven gifts of the Holy Spirit or the seven virtues – Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety and Fear of the Lord – or they might even represent the seven churches of the Book of Revelation.
Sir Ninian Comper’s East Window in Southwark Cathedral shows Christ in Majesty in the centre light, with the Virgin Mary on the left and Saint John the Evangelist on the right. Christ sits enthroned above the world surrounded by seven doves, symbolising the seven gifts of the Holy Spirit: Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety and Fear of the Lord.
Christ is depicted in the window as a youthful figure, with a globe or the world below his feet bearing seven stars representing the seven churches in the Book of Revelation:
• Ephesus (Revelation 2: 1-7): known for toil and not patient endurance, and separating themselves from the wicked; admonished for having abandoned their first love (2: 4).
• Smyrna (Revelation 2: 8-11): admired for its affliction and poverty; about to suffer persecution (2: 10).
• Pergamum (Revelation 2: 12-17): living where ‘Satan’s throne is; needs to repent of allowing heretics to teach (2: 16).
• Thyatira (Revelation 2: 18-29): known for its love, faith, service, and patient endurance; tolerates the teachings of a beguiling and prophet who refuses to repent (2: 20).
• Sardis (Revelation 3: 1-6): admonished for being spiritually dead, despite its reputation; told to wake up and repent (3: 2-3).
• Philadelphia (Revelation 3: 7-13): known for its patient endurance and keeping God’s word (3: 10).
• Laodicea (Revelation 3: 14-22): is neither cold nor hot, but lukewarm, called on to be earnest and repent (3: 19).
The cardinal virtues comprise a set of four virtues recognised in Classical writings and are usually paired with the three theological virtues.
The cardinal virtues are the four principal moral virtues on which all other virtues hinge: prudence, justice, fortitude, and temperance. The three theological virtues are: faith, hope and love. Together, the cardinal virtues and the theological virtues comprise what are known as the seven virtues.
Plato is the first philosopher to discuss the cardinal virtues when he discusses them in the Republic. In his Rhetoric, Aristotle writes: ‘The forms of Virtue are justice, courage, temperance, magnificence, magnanimity, liberality, gentleness, prudence, wisdom.’ Cicero, like Plato, limits the list to four virtues.
Saint Ambrose, Saint Augustine of Hippo and Saint Thomas Aquinas adapted them, and Saint Ambrose was the first to use the term ‘cardinal virtues.’
The three Theological Virtues are: Faith, Hope and Love (see I Corinthians 13).
In his King’s Speech on Christmas Day this year, King Charles pondered the state of the world today and referred to the ways of living that ‘are treasured by all the great faiths and provide us with deep wells of hope: of resilience in the face of adversity; peace through forgiveness; simply getting to know our neighbours and, by showing respect to one another, creating new friendships.
‘Indeed, as our world seems to spin ever faster, our journeying may pause, to quieten our minds – in TS Eliot’s words “At the still point of the turning world” – and allow our souls to renew.
‘In this, with the great diversity of our communities, we can find the strength to ensure that right triumphs over wrong.’
As we step into the New Year, we know that our world is a deeply uncertain place. Few of us predicted the events of the last few years – the return of Covid-19 in many new strains, a major land war in Europe, the conflicts on many fronts in the Middle East, the unresolved refugee crises, the rise of the far-right across Europe, the return of Donald Trump to a second term of office … Where shall I begin to imagine what lies ahead in 2025?
King Charles was quoting from TS Eliot’s Burnt Norton. But once again I call to mind East Coker:
O dark dark dark. They all go into the dark …
I said to my soul, be still, and let the dark come upon you
Which shall be the darkness of God …
Yet, in this apocalyptic, visionary, poem, Eliot is neither all doom nor all gloom. He talks about Faith
… pointing to the agony
Of death and birth.
And he concludes East Coker:
Old men ought to be explorers
Here and there does not matter
We must be still and still moving
Into another intensity
For a further union, a deeper communion
Through the dark cold and empty desolation,
The wave cry, the wind cry, the vast waters
Of the petrel and the porpoise. In my end is my beginning.
Today’s Prayers (Wednesday 31 December 2025):
The theme this week (28 December 2025 to 3 January 2026) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Mother and Child’ (pp 14-15). This theme was introduced on Sunday with a Programme Update by Imran Englefield, Individual Giving Manager, USPG.
The USPG Prayer Diary today (Wednesday 31 December 2025) invites us to pray:
Gracious God, we give thanks for the work of USPG over the past year. For every life touched, every family supported, and every community strengthened, we give thanks and pray that your love continues to shine throughout the world.
The Collect:
Almighty God,
who wonderfully created us in your own image
and yet more wonderfully restored us
through your Son Jesus Christ:
grant that, as he came to share in our humanity,
so we may share the life of his divinity;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Heavenly Father,
whose blessed Son shared at Nazareth the life of an earthly home:
help your Church to live as one family,
united in love and obedience,
and bring us all at last to our home in heaven;
through Jesus Christ our Lord.
Additional Collect:
God in Trinity,
eternal unity of perfect love:
gather the nations to be one family,
and draw us into your holy life
through the birth of Emmanuel,
our Lord Jesus Christ.
Collect on the Eve of the Naming and Circumcision of Jesus:
Almighty God,
whose blessed Son was circumcised
in obedience to the law for our sake
and given the Name that is above every name:
give us grace faithfully to bear his Name,
to worship him in the freedom of the Spirit,
and to proclaim him as the Saviour of the world;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Happy New Year
Yesterday’s Reflections
Continued Tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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28 May 2025
A 300-year-old Comerford
death certificate offers
insights into family life
among the Spanish nobility
The elaborate 300-year-old death certificate of John Comerford, dated 18 May 1725 … he died on 27 October 1723
Patrick Comerford
The year 1725 was significant for a number of events I have been researching or looking back on in the history of the Comerford family in recent weeks.
At a special tercentenary event in Saint Editha’s Church, Tamworth, organised by Tamworth and District Civic Society last month (1 April 2025), I spoke about the family plaque erected in the Comberford Chapel by Joseph Comerford in 1725, and shared with the Vicar of Tamworth, the Revd Andrew Lythall, in rededicating the memorial.
In my lecture that evening, I tried to explore some of the reasons Joseph Comerford erected that plaque in the Comberford Chapel. But perhaps one significant stimulus may have been the formal issuing in Spain 300 years ago this month, on 18 May 1725, of the death certificate of Major-General John Comerford, who may have been the senior representative of the Ballymack branch of the Comerford family.
Joseph Comerford had bought the chateau in Anglure in Champagne and called himself Marquis d’Anglure. But he had no son to inherit his French chateau and titles as his male heir. In his wills, made in Paris and Dublin, Joseph designated the male descendants of his brother, Captain Luc (Luke) Comerford of Sézanne, as his heirs male, and, in default of Luc Comerford having male heirs, Joseph settled his estates and titles on the heirs male or descendants of his kinsman, Major-General John Comerford (ca 1665-1723).
Badajoz, close to the Spanish border with Portugal … John Comerford was stationed there with his regiment until he died on 27 October 1723 (Photograph: Wikipedia / CCL)
Sone sources say John Comerford was born in Loughkeen, in north Co Tipperary, but is more likely he was born in Waterford. Spanish genealogies name his parents as Don Henrrique (Henry) Comerford, ‘natural de Borough’ and Doña Leonora Graze (Grace) ‘de Balmicourte, natural de Borough’. They are not explicit about the name of the ‘Borough’, but it is almost certainly Waterford.
John seems to have spent his formative and early adult years in Waterford. He was sworn a freeman of the City of Waterford on 23 August 1686, and became an ensign or junior office in Bagnall’s Regiment of Foot in the army of James II, alongside his brother Henry Comerford.
After the Jacobite defeat and the Treaty of Limerick, John Comerford left Ireland and was one of the ‘Wild Geese’ who found refuge in France and Spain and he became an officer in the Spanish army.
He lived in Barcelona and Madrid for much of military career, and on 13 November 1709 he raised a regiment during the Spanish Civil War from a regiment in James II’s Jacobite army, previously commanded by Colonel Dorrington and Colonel Roth. Comerford’s regiment was composed mainly of Irish officers and men and he named the regiment after himself.
Soon after their move to Spain, many of these Irish officers and their regiments were caught up in the Spanish War of Succession (1701-1714). Charles II of Spain died in 1700 without heirs, and Philip V, grandson of Louis XIV of France, was proclaimed King of Spain, triggering the Spanish War of Succession.
Badajoz was controlled in 1705 by the allies in 1705. The supporters if the Habsburg claims conceded the throne to Philip V in the Peace of Utrecht in 1713 in exchange for his renunciation of any claim to France, Philip V was confirmed as King of Spain and renounced any claims to the French throne, Barcelona was recovered by Spain in 1714, and Portugal signed a peace agreement with Spain in 1715 in which it surrendered its claims to Badajoz.
The Spanish army had a brigade of five Irish regiments: Ireland, Hibernia, Ultonia, Limerick and Waterford. Philip V reformed the regiments in the Spanish army in 1715 and renamed them after places instead of their colonels: O’Mahony became Edinburgh, in honour of the Jacobites and the Scottish capital; Crofton whose new colonel was Julian O’Callaghan, became Dublin; Castelar became Hibernia; MacAulif became Ultonia (Ulster); Vandoma became Limerick; and the Regiment of Comerford, with John Comerford as colonel-in-chief, became the Regiment of Waterford (sometimes spelt Guaterford or Vaterford in Spanish documents).
John Comerford was still in active service in the Spanish army in Barcelona in 1718, when he married the widowed Henrietta O’Beirne, and in Badajoz, when he died on 27 October 1723.
The death certificate was formally signed and witnessed in a very elaborate document 300 years ago on 18 May 1725. This fascinating document first came to light with the publication of Micheline Walsh’s research in the National Historical Archive of Spain, Spanish Knights of Irish Origin, published by the Irish University Press and the Irish Manuscripts Commission in four volumes between 1960 to 1978.
John Comerford’s death certificate was drawn up by an Irish-born Catholic priest who was the regimental chaplain in Badajoz, Fray Eugenio O’Maly and was witnessed by several Irish officers in the regiment which was then was stationed in Badajoz: Demetrio O’Dwyer, Diego Tobin, Diego de Poer, Terence O’Kelly, Phelipe O’Reilly, Tadeo Macarty, Gelasio Magenis, Mateo Butler, Juan O’Donell, and by Colonel Daniel O’Sullivan, Conde de Biarhaven (sic). Brigadier Daniel O’Sullivan, the Count of Berehaven and Governor of Coruna, was born in Bantry, Co Cork.
John Comerford’s step-daughter, Maria Therese O’Beirne, married Philip Wharton, 2nd Duke of Wharton, who once owned Rathfarnham Castle, Dublin (Photograph: Patrick Comerford, 2022)
John Comerford married the widowed Henrietta O’Beirne (née O’Neill) in 1718, while he was on active service in the Spanish army as a colonel in Barcelona.
Henrietta was the widow of Colonel Henry O’Beirne, another Irish colonel in the Spanish army, and a daughter of Henry O’Neill of Eden, Co Antrim, and his wife, Sarah O’Neill, of Shane’s Castle. Henrietta’s brother, John O’Neill, was the father-in-law of Richard Butler, 7th Viscount Mountgarret, and was grandfather of Lord O’Neill, who was killed at the Battle of Antrim during the 1798 Rising.
Henrietta and her first husband, Henry O’Beirne, were the parents of one daughter:
1, Maria Therese O’Beirne (d. 1777), Maid of Honour to the Queen of Spain, who married in 1726 the attainted Philip Wharton (1698-1731), 2nd Duke of Wharton, Marquess of Catherlough, Earl of Rathfarnham and Baron Trim.
Henrietta and her second husband, John Comerford, were the parents of one son and four daughters:
1, Joseph John Patrick Comerford (Don Joseph Jordi Patricio Comerford) (1719-post 1777) – I shall return to his life story further on in this essay.
2, Elinor, married … O’Beirne, and was living with her half-sister the Duchess of Wharton at her house in Golden Square, Soho, London, when she died in 1777. She was the mother of three daughters: ‘Mrs Elinor O’Beirne’, living at the court of Spain in 1777; and two other daughters who were under the age of 21 in 1777.
3, Frances (Doña Francisca) Magdalene.
4, Dorothea, who appears to have been dead by 1777, when her half-sister, the Duchess of Wharton, died in London.
The Royal Palace in Madrid … John Comerford’s step-daughter, Maria Therese O’Beirne, was Maid of Honour to Queen Elisabeth of Spain (Photograph: Patrick Comerford)
The widowed Henrietta Comerford died in Madrid in August 1747. She and her first husband, Colonel Henry O’Beirne, were the parents of Maria Therese O’Beirne (d. 1777), Maid of Honour to the Queen of Spain. Elisabeth Farnese (1692-1766) of Parma was the wife of Philip V and the de facto ruler of Spain from 1714 to 1746, managing the affairs of state on behalf of her husband, and she was the Regent of Spain in 1759-1760.
While Maria Therese O’Beirne was her Maid of Honour, Queen Elisabeth of Spain gave birth in the Royal Alcazar of Madrid on 11 June 1726 to a daughter she named Marie Thérèse Antoinette Raphaëlle (1726-1746). I canonly speculate whether the Infanta of Spain who would become the Dauphine of France sas named after John Comerford’s step-daughter at court.
A month later, on 23 July 1726, and a year after the death of her step-father, John Comerford, Maria Therese O’Beirne married as his second wife the attainted and widowed Philip Wharton (1698-1731), 2nd Duke of Wharton, Marquess of Catherlough, Earl of Rathfarnham and Baron Trim.
The Duke of Wharton had inherited Rathfarnham Castle, Knocklyon Castle and other estates in south Co Dublin through his mother, Lucy Loftus of Fethard-on-Sea, Co Wexford. He sold those estates to Sir William Conolly, Speaker of the Irish House of Commons, for £62,000 in in 1723, two years befor he married Maria Therese O’Beirne.
Wharton led a dissolute life and died aged 32 in the Franciscans monastery in Poblet on 31 May 1731, and was buried next day in the church there. His widow left Madrid for London. There she lived at Golden Square in Soho, was known as Mrs Wharton rather than the Duchess of Wharton and subsisted on a small pension from the Spanish court. A writer in the Gentleman’s Magazine later referred to her step-father, John Comerford, as her father, and in her will made 250 years ago in 1775 she referred to her half-brother, Joseph Comerford, as ‘my deceased brother Comerford’.
She died at Golden Square on 13 February 1777, and was buried at Old Saint Pancras on 20 February 1777. Her will, dated 23 December 1775, went to probate on 1 March and 28 July 1777.
John Comerford’s step-daughter, Maria Therese O’Beirne, was buried at Old Saint Pancras, London, on 20 February 1777 (Photograph: Patrick Comerford)
John Comerford’s elaborate death certificate, and the detailed genealogies prepared for his children and grandchildren and signed by Irish archbishops and bishops were important for his family in the social climate in 18th century Spain.
Documents such these were essential for proving their status of nobility and so allowing them to hold senior rank in the Spanish army, for giving his step-daughter to marry to an exiled duke, for her daughter to became a maid of Honour to the Queen of Spain, for his only son to become a Knight of the Order of Calatrava, and for later descendants to marry into noble families, including the de Sales family, and to assume the titles of count and countess.
But it is interesting that, among these documents, John Comerford’s death certificate is drawn up and witnessed at the same time as Joseph Comerford is erecting the Comberford monument in the Comberford Chapel in Tamworth, and making his wills in Dublin and Paris that assign his titles and claims in France eventually to the descendants of John Comerford.
Don Joseph Jordi Patricio Comerford was born in Barcelona on 5 April 1719, and was baptised in Barcelona Cathedral (Photograph: Patrick Comerford)
As for John Comerford’s descendants, this branch of the Comerford family continued in the male line into at least the early 19th century and the death of Enrique (Henry) Comerfort, Conde de Bryas, sometime after 1815. His niece, Doña Josefa Eugenia Maria Francisca Comerford MacCrohon de Sales, (1794-1865), generally known as Josefina de Comerford, is a romantic figure in Spanish political upheavals in the 19th century and a femme fatale in Spanish revolutionary wars.
John Comerford’s only son and heir, Joseph John Patrick Comerford (1719-post 1777), was also known as Don Joseph Jordi Patricio Comerford. He was born in Barcelona on 5 April 1719, and was baptised in the Cathedral in Barcelona by the Rev Dr Pedro Soro. His godparents were Don Patricio Hogan, a captain of grenadiers in his father’s regiment, and Doña Isabel Grifit y Tobin. He was probably named after Joseph Comerford of Anglure, who was nominating the male members of this branch of the family as his heirs.
Don Joseph Comerford was a Knight of the Order of Calatrava, one of the four Spanish military orders, was the first military order founded in Castile and the second to receive papal approval. He married Maria Magdalena de Sales, Madame de Sales, a widow sometimes described as Marquesa de Sales, and he was still living in 1777. They were the parents of two sons:
• 1, (Major-General) Francisco Comerford (d. 1808), of the Regiment of Ireland – and I shall return to his life in a few moments.
• 2, Enrique (Henry) Comerfort y de Sales, Conde de Bryas. He married Juana Francisca de Comerford y Sales. He moved to Dublin in 1809 with his orphaned niece Josefina. He attended the Congress of Vienna in 1815 and died soon after.
The elder son of Don Joseph Jordi Patricio Comerford was Major-General Francisco Comerford (d. 1808), of the Regiment of Ireland. He was a sponsor in 1772 at the baptism in Spain of Carlos Manuel O’Donnell y Anhetan (1772-1830), father of Leopoldo O’Donnell y Jorish (1809-1867), the first Duke of Tetuan, who was Prime Minister of Spain on several occasions in the mid-19th century.
Joseph Comerford was stationed in Tarifa and died there in 1808 (Photograph: Patrick Comerford)
Joseph Comerford proved the will of his aunt, the Duchess of Wharton, in 1777. He was stationed next to Gibraltar and in Tarifa with his regiment. He was an eyewitness of the Battle of Trafalgar in 1805. He married Maria MacCrohon, and died in 1808. They were the parents of Doña Josefa Eugenia Maria Francisca Comerford MacCrohon de Sales (1794-1865), or ‘Josefina’ de Comerford, a femme fatale in the Spanish revolutionary wars and political upheavals in the 19th century.
Josefina was born in Ceuta in Spanish North Africa in 1794, and was baptised on 26 December 1794 in the Church of Nuestra Señora de los Remedios in Ceuta. In her childhood, she moved to Tarifa, where her father died in 1808. She was adopted by her uncle Enrique Comerford, moved with him to Dublin and was with him at the Congress of Vienna in 1815. She moved to Rome before returning to Spain, and became involved on the ultra-royalist side in the political wars in Spain.
The Spanish Regency gave her the title of Condesa de Sales on 21 June 1822, and this was confirmed by Fernando VII. At the fall of the constitutional regime in 1824, she moved to Barcelona. She was imprisoned in the Ciudadela in Barcelona in November 1827, but her death sentence was commuted and she was exiled to the Convent of Encarnación in Seville.
Josefina regained her freedom after the death of Ferdinand VII in 1833. She then lived in Corral del Conde on Calle Santiago in Seville, and is said to have returned to Ireland the 1850s. She died in Seville on 3 April 1865, and was buried in the Cemetery of San Fernando.
Josefina’s life has been the subject of many popular Spanish romantic novels, so that the historical biographical details of her life are often lost in the fictional retelling of her legend. She is often described as ‘the woman general’, ‘la dama azul’, and ‘the fanatic’, while other writers have defended her as ‘a defamed heroine’.
Countess Josefina de Comerford’ depicted by Vicente Urrabieta y Carnicero in an illustration for the novel by Francisco José Orellana, ‘The Count of Spain or The Military Inquisition’ (Madrid: León Pablo Library, 1856)
Further reading:
Micheline Walsh (ed), Spanish Knights of Irish Origin, Documents from Continental Archives, vol iii (Dublin, Irish University Press for the Irish Manuscripts Commission, 1970).
Patrick Comerford
The year 1725 was significant for a number of events I have been researching or looking back on in the history of the Comerford family in recent weeks.
At a special tercentenary event in Saint Editha’s Church, Tamworth, organised by Tamworth and District Civic Society last month (1 April 2025), I spoke about the family plaque erected in the Comberford Chapel by Joseph Comerford in 1725, and shared with the Vicar of Tamworth, the Revd Andrew Lythall, in rededicating the memorial.
In my lecture that evening, I tried to explore some of the reasons Joseph Comerford erected that plaque in the Comberford Chapel. But perhaps one significant stimulus may have been the formal issuing in Spain 300 years ago this month, on 18 May 1725, of the death certificate of Major-General John Comerford, who may have been the senior representative of the Ballymack branch of the Comerford family.
Joseph Comerford had bought the chateau in Anglure in Champagne and called himself Marquis d’Anglure. But he had no son to inherit his French chateau and titles as his male heir. In his wills, made in Paris and Dublin, Joseph designated the male descendants of his brother, Captain Luc (Luke) Comerford of Sézanne, as his heirs male, and, in default of Luc Comerford having male heirs, Joseph settled his estates and titles on the heirs male or descendants of his kinsman, Major-General John Comerford (ca 1665-1723).
Badajoz, close to the Spanish border with Portugal … John Comerford was stationed there with his regiment until he died on 27 October 1723 (Photograph: Wikipedia / CCL)
Sone sources say John Comerford was born in Loughkeen, in north Co Tipperary, but is more likely he was born in Waterford. Spanish genealogies name his parents as Don Henrrique (Henry) Comerford, ‘natural de Borough’ and Doña Leonora Graze (Grace) ‘de Balmicourte, natural de Borough’. They are not explicit about the name of the ‘Borough’, but it is almost certainly Waterford.
John seems to have spent his formative and early adult years in Waterford. He was sworn a freeman of the City of Waterford on 23 August 1686, and became an ensign or junior office in Bagnall’s Regiment of Foot in the army of James II, alongside his brother Henry Comerford.
After the Jacobite defeat and the Treaty of Limerick, John Comerford left Ireland and was one of the ‘Wild Geese’ who found refuge in France and Spain and he became an officer in the Spanish army.
He lived in Barcelona and Madrid for much of military career, and on 13 November 1709 he raised a regiment during the Spanish Civil War from a regiment in James II’s Jacobite army, previously commanded by Colonel Dorrington and Colonel Roth. Comerford’s regiment was composed mainly of Irish officers and men and he named the regiment after himself.
Soon after their move to Spain, many of these Irish officers and their regiments were caught up in the Spanish War of Succession (1701-1714). Charles II of Spain died in 1700 without heirs, and Philip V, grandson of Louis XIV of France, was proclaimed King of Spain, triggering the Spanish War of Succession.
Badajoz was controlled in 1705 by the allies in 1705. The supporters if the Habsburg claims conceded the throne to Philip V in the Peace of Utrecht in 1713 in exchange for his renunciation of any claim to France, Philip V was confirmed as King of Spain and renounced any claims to the French throne, Barcelona was recovered by Spain in 1714, and Portugal signed a peace agreement with Spain in 1715 in which it surrendered its claims to Badajoz.
The Spanish army had a brigade of five Irish regiments: Ireland, Hibernia, Ultonia, Limerick and Waterford. Philip V reformed the regiments in the Spanish army in 1715 and renamed them after places instead of their colonels: O’Mahony became Edinburgh, in honour of the Jacobites and the Scottish capital; Crofton whose new colonel was Julian O’Callaghan, became Dublin; Castelar became Hibernia; MacAulif became Ultonia (Ulster); Vandoma became Limerick; and the Regiment of Comerford, with John Comerford as colonel-in-chief, became the Regiment of Waterford (sometimes spelt Guaterford or Vaterford in Spanish documents).
John Comerford was still in active service in the Spanish army in Barcelona in 1718, when he married the widowed Henrietta O’Beirne, and in Badajoz, when he died on 27 October 1723.
The death certificate was formally signed and witnessed in a very elaborate document 300 years ago on 18 May 1725. This fascinating document first came to light with the publication of Micheline Walsh’s research in the National Historical Archive of Spain, Spanish Knights of Irish Origin, published by the Irish University Press and the Irish Manuscripts Commission in four volumes between 1960 to 1978.
John Comerford’s death certificate was drawn up by an Irish-born Catholic priest who was the regimental chaplain in Badajoz, Fray Eugenio O’Maly and was witnessed by several Irish officers in the regiment which was then was stationed in Badajoz: Demetrio O’Dwyer, Diego Tobin, Diego de Poer, Terence O’Kelly, Phelipe O’Reilly, Tadeo Macarty, Gelasio Magenis, Mateo Butler, Juan O’Donell, and by Colonel Daniel O’Sullivan, Conde de Biarhaven (sic). Brigadier Daniel O’Sullivan, the Count of Berehaven and Governor of Coruna, was born in Bantry, Co Cork.
John Comerford’s step-daughter, Maria Therese O’Beirne, married Philip Wharton, 2nd Duke of Wharton, who once owned Rathfarnham Castle, Dublin (Photograph: Patrick Comerford, 2022)
John Comerford married the widowed Henrietta O’Beirne (née O’Neill) in 1718, while he was on active service in the Spanish army as a colonel in Barcelona.
Henrietta was the widow of Colonel Henry O’Beirne, another Irish colonel in the Spanish army, and a daughter of Henry O’Neill of Eden, Co Antrim, and his wife, Sarah O’Neill, of Shane’s Castle. Henrietta’s brother, John O’Neill, was the father-in-law of Richard Butler, 7th Viscount Mountgarret, and was grandfather of Lord O’Neill, who was killed at the Battle of Antrim during the 1798 Rising.
Henrietta and her first husband, Henry O’Beirne, were the parents of one daughter:
1, Maria Therese O’Beirne (d. 1777), Maid of Honour to the Queen of Spain, who married in 1726 the attainted Philip Wharton (1698-1731), 2nd Duke of Wharton, Marquess of Catherlough, Earl of Rathfarnham and Baron Trim.
Henrietta and her second husband, John Comerford, were the parents of one son and four daughters:
1, Joseph John Patrick Comerford (Don Joseph Jordi Patricio Comerford) (1719-post 1777) – I shall return to his life story further on in this essay.
2, Elinor, married … O’Beirne, and was living with her half-sister the Duchess of Wharton at her house in Golden Square, Soho, London, when she died in 1777. She was the mother of three daughters: ‘Mrs Elinor O’Beirne’, living at the court of Spain in 1777; and two other daughters who were under the age of 21 in 1777.
3, Frances (Doña Francisca) Magdalene.
4, Dorothea, who appears to have been dead by 1777, when her half-sister, the Duchess of Wharton, died in London.
The Royal Palace in Madrid … John Comerford’s step-daughter, Maria Therese O’Beirne, was Maid of Honour to Queen Elisabeth of Spain (Photograph: Patrick Comerford)
The widowed Henrietta Comerford died in Madrid in August 1747. She and her first husband, Colonel Henry O’Beirne, were the parents of Maria Therese O’Beirne (d. 1777), Maid of Honour to the Queen of Spain. Elisabeth Farnese (1692-1766) of Parma was the wife of Philip V and the de facto ruler of Spain from 1714 to 1746, managing the affairs of state on behalf of her husband, and she was the Regent of Spain in 1759-1760.
While Maria Therese O’Beirne was her Maid of Honour, Queen Elisabeth of Spain gave birth in the Royal Alcazar of Madrid on 11 June 1726 to a daughter she named Marie Thérèse Antoinette Raphaëlle (1726-1746). I canonly speculate whether the Infanta of Spain who would become the Dauphine of France sas named after John Comerford’s step-daughter at court.
A month later, on 23 July 1726, and a year after the death of her step-father, John Comerford, Maria Therese O’Beirne married as his second wife the attainted and widowed Philip Wharton (1698-1731), 2nd Duke of Wharton, Marquess of Catherlough, Earl of Rathfarnham and Baron Trim.
The Duke of Wharton had inherited Rathfarnham Castle, Knocklyon Castle and other estates in south Co Dublin through his mother, Lucy Loftus of Fethard-on-Sea, Co Wexford. He sold those estates to Sir William Conolly, Speaker of the Irish House of Commons, for £62,000 in in 1723, two years befor he married Maria Therese O’Beirne.
Wharton led a dissolute life and died aged 32 in the Franciscans monastery in Poblet on 31 May 1731, and was buried next day in the church there. His widow left Madrid for London. There she lived at Golden Square in Soho, was known as Mrs Wharton rather than the Duchess of Wharton and subsisted on a small pension from the Spanish court. A writer in the Gentleman’s Magazine later referred to her step-father, John Comerford, as her father, and in her will made 250 years ago in 1775 she referred to her half-brother, Joseph Comerford, as ‘my deceased brother Comerford’.
She died at Golden Square on 13 February 1777, and was buried at Old Saint Pancras on 20 February 1777. Her will, dated 23 December 1775, went to probate on 1 March and 28 July 1777.
John Comerford’s step-daughter, Maria Therese O’Beirne, was buried at Old Saint Pancras, London, on 20 February 1777 (Photograph: Patrick Comerford)
John Comerford’s elaborate death certificate, and the detailed genealogies prepared for his children and grandchildren and signed by Irish archbishops and bishops were important for his family in the social climate in 18th century Spain.
Documents such these were essential for proving their status of nobility and so allowing them to hold senior rank in the Spanish army, for giving his step-daughter to marry to an exiled duke, for her daughter to became a maid of Honour to the Queen of Spain, for his only son to become a Knight of the Order of Calatrava, and for later descendants to marry into noble families, including the de Sales family, and to assume the titles of count and countess.
But it is interesting that, among these documents, John Comerford’s death certificate is drawn up and witnessed at the same time as Joseph Comerford is erecting the Comberford monument in the Comberford Chapel in Tamworth, and making his wills in Dublin and Paris that assign his titles and claims in France eventually to the descendants of John Comerford.
Don Joseph Jordi Patricio Comerford was born in Barcelona on 5 April 1719, and was baptised in Barcelona Cathedral (Photograph: Patrick Comerford)
As for John Comerford’s descendants, this branch of the Comerford family continued in the male line into at least the early 19th century and the death of Enrique (Henry) Comerfort, Conde de Bryas, sometime after 1815. His niece, Doña Josefa Eugenia Maria Francisca Comerford MacCrohon de Sales, (1794-1865), generally known as Josefina de Comerford, is a romantic figure in Spanish political upheavals in the 19th century and a femme fatale in Spanish revolutionary wars.
John Comerford’s only son and heir, Joseph John Patrick Comerford (1719-post 1777), was also known as Don Joseph Jordi Patricio Comerford. He was born in Barcelona on 5 April 1719, and was baptised in the Cathedral in Barcelona by the Rev Dr Pedro Soro. His godparents were Don Patricio Hogan, a captain of grenadiers in his father’s regiment, and Doña Isabel Grifit y Tobin. He was probably named after Joseph Comerford of Anglure, who was nominating the male members of this branch of the family as his heirs.
Don Joseph Comerford was a Knight of the Order of Calatrava, one of the four Spanish military orders, was the first military order founded in Castile and the second to receive papal approval. He married Maria Magdalena de Sales, Madame de Sales, a widow sometimes described as Marquesa de Sales, and he was still living in 1777. They were the parents of two sons:
• 1, (Major-General) Francisco Comerford (d. 1808), of the Regiment of Ireland – and I shall return to his life in a few moments.
• 2, Enrique (Henry) Comerfort y de Sales, Conde de Bryas. He married Juana Francisca de Comerford y Sales. He moved to Dublin in 1809 with his orphaned niece Josefina. He attended the Congress of Vienna in 1815 and died soon after.
The elder son of Don Joseph Jordi Patricio Comerford was Major-General Francisco Comerford (d. 1808), of the Regiment of Ireland. He was a sponsor in 1772 at the baptism in Spain of Carlos Manuel O’Donnell y Anhetan (1772-1830), father of Leopoldo O’Donnell y Jorish (1809-1867), the first Duke of Tetuan, who was Prime Minister of Spain on several occasions in the mid-19th century.
Joseph Comerford was stationed in Tarifa and died there in 1808 (Photograph: Patrick Comerford)
Joseph Comerford proved the will of his aunt, the Duchess of Wharton, in 1777. He was stationed next to Gibraltar and in Tarifa with his regiment. He was an eyewitness of the Battle of Trafalgar in 1805. He married Maria MacCrohon, and died in 1808. They were the parents of Doña Josefa Eugenia Maria Francisca Comerford MacCrohon de Sales (1794-1865), or ‘Josefina’ de Comerford, a femme fatale in the Spanish revolutionary wars and political upheavals in the 19th century.
Josefina was born in Ceuta in Spanish North Africa in 1794, and was baptised on 26 December 1794 in the Church of Nuestra Señora de los Remedios in Ceuta. In her childhood, she moved to Tarifa, where her father died in 1808. She was adopted by her uncle Enrique Comerford, moved with him to Dublin and was with him at the Congress of Vienna in 1815. She moved to Rome before returning to Spain, and became involved on the ultra-royalist side in the political wars in Spain.
The Spanish Regency gave her the title of Condesa de Sales on 21 June 1822, and this was confirmed by Fernando VII. At the fall of the constitutional regime in 1824, she moved to Barcelona. She was imprisoned in the Ciudadela in Barcelona in November 1827, but her death sentence was commuted and she was exiled to the Convent of Encarnación in Seville.
Josefina regained her freedom after the death of Ferdinand VII in 1833. She then lived in Corral del Conde on Calle Santiago in Seville, and is said to have returned to Ireland the 1850s. She died in Seville on 3 April 1865, and was buried in the Cemetery of San Fernando.
Josefina’s life has been the subject of many popular Spanish romantic novels, so that the historical biographical details of her life are often lost in the fictional retelling of her legend. She is often described as ‘the woman general’, ‘la dama azul’, and ‘the fanatic’, while other writers have defended her as ‘a defamed heroine’.
Countess Josefina de Comerford’ depicted by Vicente Urrabieta y Carnicero in an illustration for the novel by Francisco José Orellana, ‘The Count of Spain or The Military Inquisition’ (Madrid: León Pablo Library, 1856)
Further reading:
Micheline Walsh (ed), Spanish Knights of Irish Origin, Documents from Continental Archives, vol iii (Dublin, Irish University Press for the Irish Manuscripts Commission, 1970).
13 April 2025
Daily prayer in Lent 2025:
40, Sunday 13 April 2025,
Palm Sunday (the Sixth Sunday in Lent)
The Entry into Jerusalem (Palm Sunday) … a Hardman window (1869) in the north aisle of Saint Mary’s Church, St Neots, Cambridgeshire, the ‘cathedral of Huntingdonshire’ (Photograph: Patrick Comerford)
Patrick Comerford
We have come to the last week in Lent, and Holy Week begins today with Palm Sunday or the Sixth Sunday in Lent (13 April 2025). Last night was also the first night of Passover, which began at sunset and continues until next Sunday evening (20 April 2025), which is also Easter Day.
Later this morning, I hope to sing with the Choir at the Palm Sunday Eucharist in Saint Mary and Saint Giles Church, Stony Stratford, beginning with a procession from the Market Square. Then there is a small family celebration in the evening.
But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The entry into Jerusalem on Palm Sunday … an icon by Theodoros Papadopoulos of Larissa
Luke 19: 28-40 (NRSVA):
28 After he had said this, he went on ahead, going up to Jerusalem.
29 When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, 30 saying, ‘Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. 31 If anyone asks you, “Why are you untying it?” just say this: “The Lord needs it”.’ 32 So those who were sent departed and found it as he had told them. 33 As they were untying the colt, its owners asked them, ‘Why are you untying the colt?’ 34 They said, ‘The Lord needs it.’ 35 Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. 36 As he rode along, people kept spreading their cloaks on the road. 37 As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, 38 saying,
‘Blessed is the king
who comes in the name of the Lord!
Peace in heaven,
and glory in the highest heaven!’
39 Some of the Pharisees in the crowd said to him, ‘Teacher, order your disciples to stop.’ 40 He answered, ‘I tell you, if these were silent, the stones would shout out.’
‘Buro Taxi’ … riding on a donkey in Mijas in south-east Spain (Photograph: Patrick Comerford)
Today’s Reflection:
Today, there are three different options in the Lectionary for Gospel readings this morning: the account in Saint Luke’s Gospel of Christ’s entry into Jerusalem on Palm Sunday (Luke 19: 28-40) for the Liturgy of the Palms; Luke 22: 14 to 23: 56 or Luke 23: 1-49, for the Liturgy of the Passion, telling of Christ’s Passion during Holy Week, how he carried his cross to Calvary, his Crucifixion; and the passion narrative in Saint Matthew's Gospel, Matthew 27: 1-54, or Matthew 26: 1 to 27: 61, or Matthew 21: 1-13. A sung version of the Passion narrative in Saint Matthew’s Gospel is being sung by the choir in Stony Stratford this morning.
Traditionally, the Gospel reading for the Liturgy of the Passion on Palm Sunday was so long that this was known as the ‘Long Gospel’.
As a Gospel reflection for Palm Sunday this morning, I have chosen the poem ‘The Donkey’ by Gilbert Keith Chesterton (1874-1936), an English writer, journalist, critic and poet who was well-known for his reasoned apologetics.
Chesterton’s biographers have identified him as a successor to Victorian writers such as Matthew Arnold, Thomas Carlyle, John Henry Newman and John Ruskin. In his life, he moved eventually from High Church Anglicanism to becoming a Roman Catholic in 1922.
Chesterton was born in Campden Hill in London, and was educated at Saint Paul’s School, the Slade School of Art and University College London.
At first, he hoped to become an artist but eventually became a journalist, writer, critic and poet. One of his memorable fictional characters is Father Brown.
His circle of friends included the Dublin-born playwright George Bernard Shaw, PG Wodehouse, HG Wells and Bertrand Russell. In the middle of his epic poem, ‘The Ballad of the White Horse,’ he famously states:
For the great Gaels of Ireland
Are the men that God made mad,
For all their wars are merry,
And all their songs are sad.
He died in 1936 in Beaconsfield, Buckinghamshire, and his Requiem Mass took place in Westminster Cathedral.
In this poem, Chesterton uses the donkey as a literary device to link birth and death, Christmas and Easter. We often think of the donkey as the lowly, humble, unattractive, even stupid, beast of burden who carries Christ into Jerusalem on Palm Sunday. But, tradition says, the Christ Child also rode on a donkey when he was carried in the womb by his mother, the Virgin Mary, to Bethlehem before his birth, and on a donkey when his family fled to Egypt.
However, this poem points us, not so much to the donkey, but to our ‘Beast of Burden,’ Christ, who carried the burden that no one else could bear – the sins of the world. Like the Suffering Servant in our reading from the Prophet Isaiah, Christ looked even more ‘monstrous’ than the donkey (see Isaiah 50: 4-9a), he was ‘starved, scourged, derided,’ four times in the Gospels he was ‘dumb,’ but his hour of glory came on the cross.
Is the donkey too hard on himself? But then, most us may be too hard on ourselves. If the lowly beast of burden becomes a bearer of the King, then surely Christ can see through the ways our perceptions of our own worth and understanding are at times awry and distorted.
It might be too easy to think of the donkey as foolish. The donkey may be derided as a stupid animal, yet he is used by God for the most triumphal journey in history, highlighting the difference between God’s wisdom and ours. No matter how humble or crushed in spirit we may feel, we are all God’s beloved children and we are all capable of being raised in glory.
Nobody is truly worthless, no matter what others may think. Just as the donkey is an unsung, unloved and unattractive creature who becomes the hero in Chesterton’s poem, so too the most humble and unattractive people, even though they are without social connections or the appearance of being important, are seen by Christ as who they truly are, made in God’s image and likeness.
The donkey remains dumb and does not declare his moment of greatness to those who deride him. Instead, his experience is an internal knowledge of his true value.
The image of the donkey in his moment of glory carrying Christ speaks of the intrinsic worth of every human, and the glory of every human soul in God’s love. In God’s eyes, we all deserve palms before our feet.
The Donkey, by GK Chesterton
When fishes flew and forests walked,
And figs grew upon thorn,
Some moment when the moon was blood,
Then surely I was born.
With monstrous head and sickening cry,
And ears like errant wings,
The devil’s walking parody
Of all four-footed things.
The tattered outlaw of the earth,
Of ancient, crooked will;
Starve, scourge, deride me: I am dumb,
I keep my secret still.
Fools! For I also had my hour;
One far fierce hour and sweet:
There was a shout about my ears,
And palms before my feet.
The entry into Jerusalem on Palm Sunday … a fresco in Analipsi Church in Georgioupoli in Crete (Photograph: Patrick Comerford)
Today’s Prayers (Sunday 13 April 2025, Palm Sunday):
A ‘Holy Week Reflection’ provides the theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel).’ This theme is introduced today with reflections by the Right Revd Dr David Walker, Bishop of Manchester and Chair of Trustees, USPG:
Read Luke 23: 34
‘The telegram arrived early on Good Friday 1980. It informed me that my bishop had decided to sponsor me to train to be a priest. The very next thing in my diary that morning was to carry the processional cross for the sung liturgy, as all around me the choir of King’s College, Cambridge, where I was researching in mathematics, sang Allegri’s setting of the Miserere. It struck me then, that the message I had just received was my calling to hold up the cross of Jesus before God’s people not just for an hour one Spring Friday morning but for the rest of my life.
‘What had drawn me first to the Christian faith, and then on to seeking ordination, was the powerful sense I had of the God who, in Jesus Christ, knew me better than any earthly person, and at the same time loved me more deeply than any human being ever could. Jesus showed that limitless love throughout his ministry. He healed the sick, freed those held captive by evil, listened to the voices of outcasts, confronted the perpetrators of injustice. Above all, he forgave sinners, often even before they had plucked up the courage to repent. This was a Jesus I wanted both to follow and to hold up so that others like me could come to know him, or to know him better.
This was the forgiveness and love he showed supremely that first Holy Week, when on what Christians now call Good Friday, he allowed himself to be murdered for love of you and me. Nailed to the cross, Jesus proved conclusively that his love and forgiveness had no limits, not even death itself.
The USPG Prayer Diary today (Sunday 13 April 2025, Palm Sunday) invites us to pray reflecting on these words:
‘This is the gate of the Lord; the righteous shall enter through it. I thank you that you have answered me and have become my salvation’ (Psalm 118: 20-21).
The Collect:
Almighty and everlasting God,
who in your tender love towards the human race
sent your Son our Saviour Jesus Christ
to take upon him our flesh
and to suffer death upon the cross:
grant that we may follow the example of his patience and humility,
and also be made partakers of his resurrection;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Lord Jesus Christ,
you humbled yourself in taking the form of a servant,
and in obedience died on the cross for our salvation:
give us the mind to follow you
and to proclaim you as Lord and King,
to the glory of God the Father.
Additional Collect:
True and humble king,
hailed by the crowd as Messiah:
grant us the faith to know you and love you,
that we may be found beside you
on the way of the cross,
which is the path of glory.
Yesterday’s Reflection
Continued Tomorrow
The entry into Jerusalem on Palm Sunday … an image from Gaudí’s Basilica de Sagrada Familia in Barcelona (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We have come to the last week in Lent, and Holy Week begins today with Palm Sunday or the Sixth Sunday in Lent (13 April 2025). Last night was also the first night of Passover, which began at sunset and continues until next Sunday evening (20 April 2025), which is also Easter Day.
Later this morning, I hope to sing with the Choir at the Palm Sunday Eucharist in Saint Mary and Saint Giles Church, Stony Stratford, beginning with a procession from the Market Square. Then there is a small family celebration in the evening.
But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The entry into Jerusalem on Palm Sunday … an icon by Theodoros Papadopoulos of Larissa
Luke 19: 28-40 (NRSVA):
28 After he had said this, he went on ahead, going up to Jerusalem.
29 When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, 30 saying, ‘Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. 31 If anyone asks you, “Why are you untying it?” just say this: “The Lord needs it”.’ 32 So those who were sent departed and found it as he had told them. 33 As they were untying the colt, its owners asked them, ‘Why are you untying the colt?’ 34 They said, ‘The Lord needs it.’ 35 Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. 36 As he rode along, people kept spreading their cloaks on the road. 37 As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, 38 saying,
‘Blessed is the king
who comes in the name of the Lord!
Peace in heaven,
and glory in the highest heaven!’
39 Some of the Pharisees in the crowd said to him, ‘Teacher, order your disciples to stop.’ 40 He answered, ‘I tell you, if these were silent, the stones would shout out.’
‘Buro Taxi’ … riding on a donkey in Mijas in south-east Spain (Photograph: Patrick Comerford)
Today’s Reflection:
Today, there are three different options in the Lectionary for Gospel readings this morning: the account in Saint Luke’s Gospel of Christ’s entry into Jerusalem on Palm Sunday (Luke 19: 28-40) for the Liturgy of the Palms; Luke 22: 14 to 23: 56 or Luke 23: 1-49, for the Liturgy of the Passion, telling of Christ’s Passion during Holy Week, how he carried his cross to Calvary, his Crucifixion; and the passion narrative in Saint Matthew's Gospel, Matthew 27: 1-54, or Matthew 26: 1 to 27: 61, or Matthew 21: 1-13. A sung version of the Passion narrative in Saint Matthew’s Gospel is being sung by the choir in Stony Stratford this morning.
Traditionally, the Gospel reading for the Liturgy of the Passion on Palm Sunday was so long that this was known as the ‘Long Gospel’.
As a Gospel reflection for Palm Sunday this morning, I have chosen the poem ‘The Donkey’ by Gilbert Keith Chesterton (1874-1936), an English writer, journalist, critic and poet who was well-known for his reasoned apologetics.
Chesterton’s biographers have identified him as a successor to Victorian writers such as Matthew Arnold, Thomas Carlyle, John Henry Newman and John Ruskin. In his life, he moved eventually from High Church Anglicanism to becoming a Roman Catholic in 1922.
Chesterton was born in Campden Hill in London, and was educated at Saint Paul’s School, the Slade School of Art and University College London.
At first, he hoped to become an artist but eventually became a journalist, writer, critic and poet. One of his memorable fictional characters is Father Brown.
His circle of friends included the Dublin-born playwright George Bernard Shaw, PG Wodehouse, HG Wells and Bertrand Russell. In the middle of his epic poem, ‘The Ballad of the White Horse,’ he famously states:
For the great Gaels of Ireland
Are the men that God made mad,
For all their wars are merry,
And all their songs are sad.
He died in 1936 in Beaconsfield, Buckinghamshire, and his Requiem Mass took place in Westminster Cathedral.
In this poem, Chesterton uses the donkey as a literary device to link birth and death, Christmas and Easter. We often think of the donkey as the lowly, humble, unattractive, even stupid, beast of burden who carries Christ into Jerusalem on Palm Sunday. But, tradition says, the Christ Child also rode on a donkey when he was carried in the womb by his mother, the Virgin Mary, to Bethlehem before his birth, and on a donkey when his family fled to Egypt.
However, this poem points us, not so much to the donkey, but to our ‘Beast of Burden,’ Christ, who carried the burden that no one else could bear – the sins of the world. Like the Suffering Servant in our reading from the Prophet Isaiah, Christ looked even more ‘monstrous’ than the donkey (see Isaiah 50: 4-9a), he was ‘starved, scourged, derided,’ four times in the Gospels he was ‘dumb,’ but his hour of glory came on the cross.
Is the donkey too hard on himself? But then, most us may be too hard on ourselves. If the lowly beast of burden becomes a bearer of the King, then surely Christ can see through the ways our perceptions of our own worth and understanding are at times awry and distorted.
It might be too easy to think of the donkey as foolish. The donkey may be derided as a stupid animal, yet he is used by God for the most triumphal journey in history, highlighting the difference between God’s wisdom and ours. No matter how humble or crushed in spirit we may feel, we are all God’s beloved children and we are all capable of being raised in glory.
Nobody is truly worthless, no matter what others may think. Just as the donkey is an unsung, unloved and unattractive creature who becomes the hero in Chesterton’s poem, so too the most humble and unattractive people, even though they are without social connections or the appearance of being important, are seen by Christ as who they truly are, made in God’s image and likeness.
The donkey remains dumb and does not declare his moment of greatness to those who deride him. Instead, his experience is an internal knowledge of his true value.
The image of the donkey in his moment of glory carrying Christ speaks of the intrinsic worth of every human, and the glory of every human soul in God’s love. In God’s eyes, we all deserve palms before our feet.
The Donkey, by GK Chesterton
When fishes flew and forests walked,
And figs grew upon thorn,
Some moment when the moon was blood,
Then surely I was born.
With monstrous head and sickening cry,
And ears like errant wings,
The devil’s walking parody
Of all four-footed things.
The tattered outlaw of the earth,
Of ancient, crooked will;
Starve, scourge, deride me: I am dumb,
I keep my secret still.
Fools! For I also had my hour;
One far fierce hour and sweet:
There was a shout about my ears,
And palms before my feet.
The entry into Jerusalem on Palm Sunday … a fresco in Analipsi Church in Georgioupoli in Crete (Photograph: Patrick Comerford)
Today’s Prayers (Sunday 13 April 2025, Palm Sunday):
A ‘Holy Week Reflection’ provides the theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel).’ This theme is introduced today with reflections by the Right Revd Dr David Walker, Bishop of Manchester and Chair of Trustees, USPG:
Read Luke 23: 34
‘The telegram arrived early on Good Friday 1980. It informed me that my bishop had decided to sponsor me to train to be a priest. The very next thing in my diary that morning was to carry the processional cross for the sung liturgy, as all around me the choir of King’s College, Cambridge, where I was researching in mathematics, sang Allegri’s setting of the Miserere. It struck me then, that the message I had just received was my calling to hold up the cross of Jesus before God’s people not just for an hour one Spring Friday morning but for the rest of my life.
‘What had drawn me first to the Christian faith, and then on to seeking ordination, was the powerful sense I had of the God who, in Jesus Christ, knew me better than any earthly person, and at the same time loved me more deeply than any human being ever could. Jesus showed that limitless love throughout his ministry. He healed the sick, freed those held captive by evil, listened to the voices of outcasts, confronted the perpetrators of injustice. Above all, he forgave sinners, often even before they had plucked up the courage to repent. This was a Jesus I wanted both to follow and to hold up so that others like me could come to know him, or to know him better.
This was the forgiveness and love he showed supremely that first Holy Week, when on what Christians now call Good Friday, he allowed himself to be murdered for love of you and me. Nailed to the cross, Jesus proved conclusively that his love and forgiveness had no limits, not even death itself.
The USPG Prayer Diary today (Sunday 13 April 2025, Palm Sunday) invites us to pray reflecting on these words:
‘This is the gate of the Lord; the righteous shall enter through it. I thank you that you have answered me and have become my salvation’ (Psalm 118: 20-21).
The Collect:
Almighty and everlasting God,
who in your tender love towards the human race
sent your Son our Saviour Jesus Christ
to take upon him our flesh
and to suffer death upon the cross:
grant that we may follow the example of his patience and humility,
and also be made partakers of his resurrection;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Lord Jesus Christ,
you humbled yourself in taking the form of a servant,
and in obedience died on the cross for our salvation:
give us the mind to follow you
and to proclaim you as Lord and King,
to the glory of God the Father.
Additional Collect:
True and humble king,
hailed by the crowd as Messiah:
grant us the faith to know you and love you,
that we may be found beside you
on the way of the cross,
which is the path of glory.
Yesterday’s Reflection
Continued Tomorrow
The entry into Jerusalem on Palm Sunday … an image from Gaudí’s Basilica de Sagrada Familia in Barcelona (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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06 March 2025
Daily prayer in Lent 2025:
2, Thursday 6 March 2025
‘Let them deny themselves and take up their cross daily and follow me’ (Luke 9: 23) … the Crucifixion depicted on a 16th century sarcophagus from Skouloufia in the Archaeological Museum, Rethymnon (Photograph: Patrick Comerford)
Patrick Comerford
Lent began yesterday with Ash Wednesday. Later this evening I am having yet another CT in Milton Keynes University Hospital. But, before this day begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Let them deny themselves and take up their cross daily and follow me’ (Luke 9: 23) … the Crucifixion by Georgia Grigoriadou, in an exhibition in the Fortezza in Rethymnon (Photograph: Patrick Comerford)
Luke 9: 22-25 (NRSVA):
22 [Jesus said:] ‘The Son of Man must undergo great suffering, and be rejected by the elders, chief priests, and scribes, and be killed, and on the third day be raised.’
23 Then he said to them all, ‘If any want to become my followers, let them deny themselves and take up their cross daily and follow me. 24 For those who want to save their life will lose it, and those who lose their life for my sake will save it. 25 What does it profit them if they gain the whole world, but lose or forfeit themselves?’
Penitents carrying their Crosses in the Good Friday procession in Barcelona (Photograph: Patrick Comerford)
Today’s Reflection:
In the Gospel reading at the Eucharist today (Luke 9: 22-25), after feeding the multitude and sending them away, Jesus has been was praying alone, with only the disciples nearby. When he asks them ‘Who do the crowds say that I am?’ (verse 18) and ‘who do you say that I am?’ (verse 20), Peter answers, ‘The Messiah of God.’
But Jesus commands them not to tell anyone, and goes on to talk about his own impending suffering, death and resurrection. He then challenges the disciples to follow him, deny themselves and ‘take up their cross daily and follow me’.
I have often watched the Good Friday processions in places such as Crete, Thessaloniki and in Barcelona, where people humble themselves and take up the Cross in processions to symbolise their penitence and their renewed intention to follow Christ.
The cathedral in Barcelona is dedicated to the Holy Cross (Santa Cruz) and to Saint Eulalia, Barcelona’s martyr and first patron saint. There I once joined the procession of the Cross on Good Friday from the cathedral cloisters into the nave of the cathedral and out onto the steps of the west front for the solemn prayers and readings.
Later that day, I joined one of the many Good Friday evening processions through the narrow cobbled streets and small squares of the old city to the square in front of the main façade of the cathedral.
The outpouring of collective and individual piety in these processions is deeply moving. The procession I joined was led by a uniformed brass band playing solemn, funeral-style music or marchas procesionales, followed by a large float bearing a life-size Pieta composition from the Church of Sant Jaume on Calle Ferran, with a weeping Madonna cradling the dead body of Christ taken down from the Cross.
Along its way, the procession stopped relatedly in the narrow streets, and when it arrived at the cathedral it was joined by similar processions from other parishes throughout the old town with their own pasos or floats.
Penitent and pious people thronged the square for the evening of prayers. Some were dressed in the distinctive cloaks and hoods (capirotes) of the brotherhoods and confraternities associated with the Holy Week processions in Spain. Some women were dressed formally in black with tall head-dresses and black mantillas. A small number of people in bare feet carried their own large wooden crosses, shackled to chains they dragged behind them.
It is important for the processing penitents to keep their faces covered so that others do not know their identity. The fear is that the praise they might receive for taking up the cross would cancel out the penitence and piety they seek to express.
At the beginning of Lent, it is worth asking what benefits I expect from my planned penitential practices this Lent, as I seek to take up the Cross once again and to follow Christ? And I am reminded of the advice in yesterday’s Gospel reading (Matthew 6: 1-6, 16-21) about being private rather than public about almsgiving, praying and fasting? Do I do any of these for the praise of others or in my search for ways to take up my cross daily and follow Christ?
The Crucifixion depicted at a side altar in Lichfield Cathedral (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 6 March 2025):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘The World’s Greatest Leader: Jesus Christ.’ This theme was introduced on Sunday with a Programme Update by the Right Revd Filomena Tete Estevão, Bishop of Angola.
The USPG Prayer Diary today (Thursday 6 March 2025) invites us to pray:
We lift the street children of Luanda, who face extreme poverty. Surround the children with your protection and provide them with hope, dignity, and justice. Grant the Anglican Church wisdom and compassion to support the children and campaign against structures of injustice.
The Collect:
Almighty and everlasting God,
you hate nothing that you have made
and forgive the sins of all those who are penitent:
create and make in us new and contrite hearts
that we, worthily lamenting our sins
and acknowledging our wretchedness,
may receive from you, the God of all mercy,
perfect remission and forgiveness;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Almighty God,
you have given your only Son to be for us
both a sacrifice for sin
and also an example of godly life:
give us grace
that we may always most thankfully receive
these his inestimable gifts,
and also daily endeavour
to follow the blessed steps of his most holy life;
through Jesus Christ our Lord.
Additional Collect:
Holy God,
our lives are laid open before you:
rescue us from the chaos of sin
and through the death of your Son
bring us healing and make us whole
in Jesus Christ our Lord.
Yesterday’s Reflection
Continued Tomorrow
The Good Friday procession in Barcelona (Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
Lent began yesterday with Ash Wednesday. Later this evening I am having yet another CT in Milton Keynes University Hospital. But, before this day begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Let them deny themselves and take up their cross daily and follow me’ (Luke 9: 23) … the Crucifixion by Georgia Grigoriadou, in an exhibition in the Fortezza in Rethymnon (Photograph: Patrick Comerford)
Luke 9: 22-25 (NRSVA):
22 [Jesus said:] ‘The Son of Man must undergo great suffering, and be rejected by the elders, chief priests, and scribes, and be killed, and on the third day be raised.’
23 Then he said to them all, ‘If any want to become my followers, let them deny themselves and take up their cross daily and follow me. 24 For those who want to save their life will lose it, and those who lose their life for my sake will save it. 25 What does it profit them if they gain the whole world, but lose or forfeit themselves?’
Penitents carrying their Crosses in the Good Friday procession in Barcelona (Photograph: Patrick Comerford)
Today’s Reflection:
In the Gospel reading at the Eucharist today (Luke 9: 22-25), after feeding the multitude and sending them away, Jesus has been was praying alone, with only the disciples nearby. When he asks them ‘Who do the crowds say that I am?’ (verse 18) and ‘who do you say that I am?’ (verse 20), Peter answers, ‘The Messiah of God.’
But Jesus commands them not to tell anyone, and goes on to talk about his own impending suffering, death and resurrection. He then challenges the disciples to follow him, deny themselves and ‘take up their cross daily and follow me’.
I have often watched the Good Friday processions in places such as Crete, Thessaloniki and in Barcelona, where people humble themselves and take up the Cross in processions to symbolise their penitence and their renewed intention to follow Christ.
The cathedral in Barcelona is dedicated to the Holy Cross (Santa Cruz) and to Saint Eulalia, Barcelona’s martyr and first patron saint. There I once joined the procession of the Cross on Good Friday from the cathedral cloisters into the nave of the cathedral and out onto the steps of the west front for the solemn prayers and readings.
Later that day, I joined one of the many Good Friday evening processions through the narrow cobbled streets and small squares of the old city to the square in front of the main façade of the cathedral.
The outpouring of collective and individual piety in these processions is deeply moving. The procession I joined was led by a uniformed brass band playing solemn, funeral-style music or marchas procesionales, followed by a large float bearing a life-size Pieta composition from the Church of Sant Jaume on Calle Ferran, with a weeping Madonna cradling the dead body of Christ taken down from the Cross.
Along its way, the procession stopped relatedly in the narrow streets, and when it arrived at the cathedral it was joined by similar processions from other parishes throughout the old town with their own pasos or floats.
Penitent and pious people thronged the square for the evening of prayers. Some were dressed in the distinctive cloaks and hoods (capirotes) of the brotherhoods and confraternities associated with the Holy Week processions in Spain. Some women were dressed formally in black with tall head-dresses and black mantillas. A small number of people in bare feet carried their own large wooden crosses, shackled to chains they dragged behind them.
It is important for the processing penitents to keep their faces covered so that others do not know their identity. The fear is that the praise they might receive for taking up the cross would cancel out the penitence and piety they seek to express.
At the beginning of Lent, it is worth asking what benefits I expect from my planned penitential practices this Lent, as I seek to take up the Cross once again and to follow Christ? And I am reminded of the advice in yesterday’s Gospel reading (Matthew 6: 1-6, 16-21) about being private rather than public about almsgiving, praying and fasting? Do I do any of these for the praise of others or in my search for ways to take up my cross daily and follow Christ?
The Crucifixion depicted at a side altar in Lichfield Cathedral (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 6 March 2025):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘The World’s Greatest Leader: Jesus Christ.’ This theme was introduced on Sunday with a Programme Update by the Right Revd Filomena Tete Estevão, Bishop of Angola.
The USPG Prayer Diary today (Thursday 6 March 2025) invites us to pray:
We lift the street children of Luanda, who face extreme poverty. Surround the children with your protection and provide them with hope, dignity, and justice. Grant the Anglican Church wisdom and compassion to support the children and campaign against structures of injustice.
The Collect:
Almighty and everlasting God,
you hate nothing that you have made
and forgive the sins of all those who are penitent:
create and make in us new and contrite hearts
that we, worthily lamenting our sins
and acknowledging our wretchedness,
may receive from you, the God of all mercy,
perfect remission and forgiveness;
through Jesus Christ your Son our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Almighty God,
you have given your only Son to be for us
both a sacrifice for sin
and also an example of godly life:
give us grace
that we may always most thankfully receive
these his inestimable gifts,
and also daily endeavour
to follow the blessed steps of his most holy life;
through Jesus Christ our Lord.
Additional Collect:
Holy God,
our lives are laid open before you:
rescue us from the chaos of sin
and through the death of your Son
bring us healing and make us whole
in Jesus Christ our Lord.
Yesterday’s Reflection
Continued Tomorrow
The Good Friday procession in Barcelona (Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
31 December 2024
Daily prayer in Christmas 2024-2025:
7, Tuesday 31 December 2024,
New Year’s Eve
‘On the Seventh Day of Christmas … seven swans-a-swimming’ on the Grand Canal at Inchicore, Dublin (Photograph: Patrick Comerford)
Patrick Comerford
On the seventh day of Christmas my true love sent to me … ‘seven swans a-swimming, six geese a-laying, five golden rings, four colly birds, three French hens, two turtle doves, and a partridge in a pear tree’.
We have come to the end of December, the end of the year, the end of 2024. This is New Year’s Eve, the seventh day of Christmas and the Hanukkah holiday continues today. Tomorrow is New Year’s Day.
Today, the Calendar of the Church of England in Common Worship remembers John Wyclif (1384), an early, pre-Reformation reformer. Before today begins, before I even begin to look back on the past year or to start thinking of New Year’s resolutions, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Christ in Majesty’ by Sir Ninian Comper in Southwark Cathedral, surrounded by seven doves, symbolising the seven gifts of the Holy Spirit (Photograph: Patrick Comerford)
John 1: 1-18 (NRSVA):
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being. What has come into being 4 in him was life, and the life was the light of all people. 5 The light shines in the darkness, and the darkness did not overcome it.
6 There was a man sent from God, whose name was John. 7 He came as a witness to testify to the light, so that all might believe through him. 8 He himself was not the light, but he came to testify to the light. 9 The true light, which enlightens everyone, was coming into the world.
10 He was in the world, and the world came into being through him; yet the world did not know him. 11 He came to what was his own, and his own people did not accept him. 12 But to all who received him, who believed in his name, he gave power to become children of God, 13 who were born, not of blood or of the will of the flesh or of the will of man, but of God.
14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth. 15 (John testified to him and cried out, ‘This was he of whom I said, “He who comes after me ranks ahead of me because he was before me”.’) 16 From his fullness we have all received, grace upon grace. 17 The law indeed was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known.
The Four Cardinal Virtues and the Three Theological Virtues … windows in the Church of Sant Jaume in Barcelona (Photographs: Patrick Comerford)
Today’s Reflection:
‘To begin at the beginning’ – these are the opening lines of Under Milk Wood by Dylan Thomas (1954).
Or I might begin with words from Alice in Wonderland by Lewis Carrol. In Chapter 12, the White Rabbit puts on his spectacles.
‘Where shall I begin, please your Majesty?’ he asked.
‘Begin at the beginning,’ the King said gravely, ‘and go on till you come to the end: then stop.’
TS Eliot’s ‘East Coker,’ the second of his Four Quartets, is set at the end of the year and opens:
In my beginning is my end.
It is December, and he goes on to say:
In my beginning is my end. Now the light falls
Across the open field, leaving the deep lane
Shuttered with branches, dark in the afternoon …
The opening words at the beginning of a play, a novel or a poem – or for that matter, a sermon – can be important for holding the reader’s or the listener’s attention and telling me what to expect. Begin as you mean to go on.
That is why I am surprised that Charles Dickens waits until the second sentence in David Copperfieldto say: ‘To begin my life with the beginning of my life …’
At the very end of the year, the Gospel reading at the Eucharist is the beginning of Saint John’s Gospel: ‘In the beginning was the Word, and the Word was with God, and the Word was God …’
The Christian interpretation of the song ‘The 12 Days of Christmas’ often sees the seven swans a-swimming on this day as figurative representations of the seven gifts of the Holy Spirit or the seven virtues – Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety and Fear of the Lord – or they might even represent the seven churches of the Book of Revelation.
Sir Ninian Comper’s East Window in Southwark Cathedral shows Christ in Majesty in the centre light, with the Virgin Mary on the left and Saint John the Evangelist on the right. Christ sits enthroned above the world surrounded by seven doves, symbolising the seven gifts of the Holy Spirit: Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety and Fear of the Lord.
Christ is depicted in the window as a youthful figure, with a globe or the world below his feet bearing seven stars representing the seven churches in the Book of Revelation:
• Ephesus (Revelation 2: 1-7): known for toil and not patient endurance, and separating themselves from the wicked; admonished for having abandoned their first love (2: 4).
• Smyrna (Revelation 2: 8-11): admired for its affliction and poverty; about to suffer persecution (2: 10).
• Pergamum (Revelation 2: 12-17): living where ‘Satan’s throne is; needs to repent of allowing heretics to teach (2: 16).
• Thyatira (Revelation 2: 18-29): known for its love, faith, service, and patient endurance; tolerates the teachings of a beguiling and prophet who refuses to repent (2: 20).
• Sardis (Revelation 3: 1-6): admonished for being spiritually dead, despite its reputation; told to wake up and repent (3: 2-3).
• Philadelphia (Revelation 3: 7-13): known for its patient endurance and keeping God’s word (3: 10).
• Laodicea (Revelation 3: 14-22): is neither cold nor hot, but lukewarm, called on to be earnest and repent (3: 19).
The cardinal virtues comprise a set of four virtues recognised in Classical writings and are usually paired with the three theological virtues.
The cardinal virtues are the four principal moral virtues on which all other virtues hinge: prudence, justice, fortitude, and temperance. The three theological virtues are: faith, hope and love. Together, the cardinal virtues and the theological virtues comprise what are known as the seven virtues.
Plato is the first philosopher to discuss the cardinal virtues when he discusses them in the Republic. In his Rhetoric, Aristotle writes: ‘The forms of Virtue are justice, courage, temperance, magnificence, magnanimity, liberality, gentleness, prudence, wisdom.’ Cicero, like Plato, limits the list to four virtues.
Saint Ambrose, Saint Augustine of Hippo and Saint Thomas Aquinas adapted them, and Saint Ambrose was the first to use the term ‘cardinal virtues.’
The three Theological Virtues are: Faith, Hope and Love (see I Corinthians 13).
As we step into the New Year, we know that our world is a deeply uncertain place. Few of us predicted the events of the last few years – the return of Covid-19 in many new strains, a major land war in Europe, the conflicts on many fronts in the Middle East, the unresolved refugee crises, the rise of the far-right across Europe, the dreaded return of Donald Trump to a second term of office … Where shall I begin to imagine what lies ahead in 2025?
Once again, I call to mind TS Eliot in East Coker:
O dark dark dark. They all go into the dark …
I said to my soul, be still, and let the dark come upon you
Which shall be the darkness of God …
Yet, in this apocalyptic, visionary, poem, Eliot is neither all doom nor all gloom. He talks about Faith
… pointing to the agony
Of death and birth.
And he concludes East Coker:
Old men ought to be explorers
Here and there does not matter
We must be still and still moving
Into another intensity
For a further union, a deeper communion
Through the dark cold and empty desolation,
The wave cry, the wind cry, the vast waters
Of the petrel and the porpoise. In my end is my beginning.
‘On the Seventh Day of Christmas … seven swans-a-swimming’ on the Grand Canal at Harold’s Cross, Dublin (Photograph: Patrick Comerford)
Today’s Prayers (Tuesday 31 December 2024):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘We Believe, We Belong: Nicene Creed’. This theme was introduced on Sunday by Dr Paulo Ueti, Theological Advisor and Regional Manager for Latin America and the Caribbean, USPG.
The USPG Prayer Diary today (Tuesday 31 December 2024) invites us to pray:
As we prepare to celebrate the new year, may the truth of this Creed continue to inspire us, reminding us that you, O God, have revealed yourself fully in Christ, the Word made flesh. Empower us to live in the fullness of this revelation, proclaiming your love to the world.
The Collect:
Almighty God,
who wonderfully created us in your own image
and yet more wonderfully restored us
through your Son Jesus Christ:
grant that, as he came to share in our humanity,
so we may share the life of his divinity;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Heavenly Father,
whose blessed Son shared at Nazareth the life of an earthly home:
help your Church to live as one family,
united in love and obedience,
and bring us all at last to our home in heaven;
through Jesus Christ our Lord.
Additional Collect:
God in Trinity,
eternal unity of perfect love:
gather the nations to be one family,
and draw us into your holy life
through the birth of Emmanuel,
our Lord Jesus Christ.
Collect on the Eve of the Naming and Circumcision of Jesus:
Almighty God,
whose blessed Son was circumcised
in obedience to the law for our sake
and given the Name that is above every name:
give us grace faithfully to bear his Name,
to worship him in the freedom of the Spirit,
and to proclaim him as the Saviour of the world;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Happy New Year
Yesterday’s Reflection
Continued Tomorrow
The Swan … once claimed to be the oldest pub in Lichfield, but has since been turned into a restaurant and apartments (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
On the seventh day of Christmas my true love sent to me … ‘seven swans a-swimming, six geese a-laying, five golden rings, four colly birds, three French hens, two turtle doves, and a partridge in a pear tree’.
We have come to the end of December, the end of the year, the end of 2024. This is New Year’s Eve, the seventh day of Christmas and the Hanukkah holiday continues today. Tomorrow is New Year’s Day.
Today, the Calendar of the Church of England in Common Worship remembers John Wyclif (1384), an early, pre-Reformation reformer. Before today begins, before I even begin to look back on the past year or to start thinking of New Year’s resolutions, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Christ in Majesty’ by Sir Ninian Comper in Southwark Cathedral, surrounded by seven doves, symbolising the seven gifts of the Holy Spirit (Photograph: Patrick Comerford)
John 1: 1-18 (NRSVA):
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being. What has come into being 4 in him was life, and the life was the light of all people. 5 The light shines in the darkness, and the darkness did not overcome it.
6 There was a man sent from God, whose name was John. 7 He came as a witness to testify to the light, so that all might believe through him. 8 He himself was not the light, but he came to testify to the light. 9 The true light, which enlightens everyone, was coming into the world.
10 He was in the world, and the world came into being through him; yet the world did not know him. 11 He came to what was his own, and his own people did not accept him. 12 But to all who received him, who believed in his name, he gave power to become children of God, 13 who were born, not of blood or of the will of the flesh or of the will of man, but of God.
14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth. 15 (John testified to him and cried out, ‘This was he of whom I said, “He who comes after me ranks ahead of me because he was before me”.’) 16 From his fullness we have all received, grace upon grace. 17 The law indeed was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known.
The Four Cardinal Virtues and the Three Theological Virtues … windows in the Church of Sant Jaume in Barcelona (Photographs: Patrick Comerford)
Today’s Reflection:
‘To begin at the beginning’ – these are the opening lines of Under Milk Wood by Dylan Thomas (1954).
Or I might begin with words from Alice in Wonderland by Lewis Carrol. In Chapter 12, the White Rabbit puts on his spectacles.
‘Where shall I begin, please your Majesty?’ he asked.
‘Begin at the beginning,’ the King said gravely, ‘and go on till you come to the end: then stop.’
TS Eliot’s ‘East Coker,’ the second of his Four Quartets, is set at the end of the year and opens:
In my beginning is my end.
It is December, and he goes on to say:
In my beginning is my end. Now the light falls
Across the open field, leaving the deep lane
Shuttered with branches, dark in the afternoon …
The opening words at the beginning of a play, a novel or a poem – or for that matter, a sermon – can be important for holding the reader’s or the listener’s attention and telling me what to expect. Begin as you mean to go on.
That is why I am surprised that Charles Dickens waits until the second sentence in David Copperfieldto say: ‘To begin my life with the beginning of my life …’
At the very end of the year, the Gospel reading at the Eucharist is the beginning of Saint John’s Gospel: ‘In the beginning was the Word, and the Word was with God, and the Word was God …’
The Christian interpretation of the song ‘The 12 Days of Christmas’ often sees the seven swans a-swimming on this day as figurative representations of the seven gifts of the Holy Spirit or the seven virtues – Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety and Fear of the Lord – or they might even represent the seven churches of the Book of Revelation.
Sir Ninian Comper’s East Window in Southwark Cathedral shows Christ in Majesty in the centre light, with the Virgin Mary on the left and Saint John the Evangelist on the right. Christ sits enthroned above the world surrounded by seven doves, symbolising the seven gifts of the Holy Spirit: Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety and Fear of the Lord.
Christ is depicted in the window as a youthful figure, with a globe or the world below his feet bearing seven stars representing the seven churches in the Book of Revelation:
• Ephesus (Revelation 2: 1-7): known for toil and not patient endurance, and separating themselves from the wicked; admonished for having abandoned their first love (2: 4).
• Smyrna (Revelation 2: 8-11): admired for its affliction and poverty; about to suffer persecution (2: 10).
• Pergamum (Revelation 2: 12-17): living where ‘Satan’s throne is; needs to repent of allowing heretics to teach (2: 16).
• Thyatira (Revelation 2: 18-29): known for its love, faith, service, and patient endurance; tolerates the teachings of a beguiling and prophet who refuses to repent (2: 20).
• Sardis (Revelation 3: 1-6): admonished for being spiritually dead, despite its reputation; told to wake up and repent (3: 2-3).
• Philadelphia (Revelation 3: 7-13): known for its patient endurance and keeping God’s word (3: 10).
• Laodicea (Revelation 3: 14-22): is neither cold nor hot, but lukewarm, called on to be earnest and repent (3: 19).
The cardinal virtues comprise a set of four virtues recognised in Classical writings and are usually paired with the three theological virtues.
The cardinal virtues are the four principal moral virtues on which all other virtues hinge: prudence, justice, fortitude, and temperance. The three theological virtues are: faith, hope and love. Together, the cardinal virtues and the theological virtues comprise what are known as the seven virtues.
Plato is the first philosopher to discuss the cardinal virtues when he discusses them in the Republic. In his Rhetoric, Aristotle writes: ‘The forms of Virtue are justice, courage, temperance, magnificence, magnanimity, liberality, gentleness, prudence, wisdom.’ Cicero, like Plato, limits the list to four virtues.
Saint Ambrose, Saint Augustine of Hippo and Saint Thomas Aquinas adapted them, and Saint Ambrose was the first to use the term ‘cardinal virtues.’
The three Theological Virtues are: Faith, Hope and Love (see I Corinthians 13).
As we step into the New Year, we know that our world is a deeply uncertain place. Few of us predicted the events of the last few years – the return of Covid-19 in many new strains, a major land war in Europe, the conflicts on many fronts in the Middle East, the unresolved refugee crises, the rise of the far-right across Europe, the dreaded return of Donald Trump to a second term of office … Where shall I begin to imagine what lies ahead in 2025?
Once again, I call to mind TS Eliot in East Coker:
O dark dark dark. They all go into the dark …
I said to my soul, be still, and let the dark come upon you
Which shall be the darkness of God …
Yet, in this apocalyptic, visionary, poem, Eliot is neither all doom nor all gloom. He talks about Faith
… pointing to the agony
Of death and birth.
And he concludes East Coker:
Old men ought to be explorers
Here and there does not matter
We must be still and still moving
Into another intensity
For a further union, a deeper communion
Through the dark cold and empty desolation,
The wave cry, the wind cry, the vast waters
Of the petrel and the porpoise. In my end is my beginning.
Today’s Prayers (Tuesday 31 December 2024):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘We Believe, We Belong: Nicene Creed’. This theme was introduced on Sunday by Dr Paulo Ueti, Theological Advisor and Regional Manager for Latin America and the Caribbean, USPG.
The USPG Prayer Diary today (Tuesday 31 December 2024) invites us to pray:
As we prepare to celebrate the new year, may the truth of this Creed continue to inspire us, reminding us that you, O God, have revealed yourself fully in Christ, the Word made flesh. Empower us to live in the fullness of this revelation, proclaiming your love to the world.
The Collect:
Almighty God,
who wonderfully created us in your own image
and yet more wonderfully restored us
through your Son Jesus Christ:
grant that, as he came to share in our humanity,
so we may share the life of his divinity;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Heavenly Father,
whose blessed Son shared at Nazareth the life of an earthly home:
help your Church to live as one family,
united in love and obedience,
and bring us all at last to our home in heaven;
through Jesus Christ our Lord.
Additional Collect:
God in Trinity,
eternal unity of perfect love:
gather the nations to be one family,
and draw us into your holy life
through the birth of Emmanuel,
our Lord Jesus Christ.
Collect on the Eve of the Naming and Circumcision of Jesus:
Almighty God,
whose blessed Son was circumcised
in obedience to the law for our sake
and given the Name that is above every name:
give us grace faithfully to bear his Name,
to worship him in the freedom of the Spirit,
and to proclaim him as the Saviour of the world;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Happy New Year
Yesterday’s Reflection
Continued Tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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