29 July 2020

A Wexford murder and
questions about links with
Joyce’s Leopold Bloom

The Cape Bar, Con Macken’s or the ‘Cape of Good Hope’ in The Bullring, Wexford … the venue of a tragic murder in 1910 (Photograph: Patrick Comerford)

Patrick Comerford

My discussion earlier this week (27 July 2020) of how I have identified a family photograph of James Comerford (1817-1902) of Wexford and Dublin and his wife Anne née Doyle (1834-1899) brought my memory back to the sad story of a photographer’s studio in Wexford over 100 years ago that is said to have inspired James Joyce’s depiction of Leopold Bloom and his family in Ulysses.

Of course, some of James Comerford’s immediate family lived at 50 Upper Clanbrassil Street in Dublin, two doors up from No 52, where it was later said Leopold Bloom was born.

Cormac Ó Gráda of University College Dublin, in his paper, ‘Lost in Little Jerusalem: Leopold Bloom and Irish Jewry’ (Journal of Modern Literature, Indiana University Press, 2004), says that in their search for Leopold Bloomʼs real-life alter ego, both Richard Ellmann and Louis Hyman ‘canvassed the possible links between Leopold and practically every Jewish family named Bloom in Ireland.’

But I first came across the tragic story of Simon Bloom, who was jilted and vainly planned an apparent double suicide in his photographer’s shop in Wexford in Louis Hyman’s The Jews of Ireland. The story has been retold in part more recently on the Wexford Hub website.

Mary Anne Wildes, an 18-year-old Wexford woman, was found on 7 May 1910 with her throat cut at an apartment in The Bullring, Wexford. The apartment, above a bar called The Cape of Good Hope, was being rented at the time by 29-year-old Simon Bloom.

Bloom, whose family lived in the Clanbrassil Street or ‘Little Jerusalem’ area of Dublin and Armstrong Street in Harold’s Cross, was a self-described artist who was known throughout Wexford for selling picture frames and photo enlargements.

Mary Anne Wildes, who lived on Roche’s Terrace with her widowed mother, had worked for Bloom in the past; watching after his premises when he was away in Dublin.

Witnesses said Simon Bloom had become besotted with Mary Anne Wildes. However, in the days leading up to her murder, she had become engaged to another man, Archie Wade. She had also refused Bloom’s request for her to return to work with him. Ms Wildes’ friend, Brigid Mary Power, would later tell the court that Bloom had ‘pestered’ the victim.

Mary Street, Wexford … the dying Mary Anne Wildes was found by John Doyle and Thomas Lewis of Mary Street (Photograph: Patrick Comerford)

On Saturday 7 May 1910, John Doyle and Thomas Lewis of Mary Street heard someone groaning inside the hallway that led to Bloom’s residence. When they opened the letterbox and asked who was there, a voice replied ‘Mary Anne.’

Bloom soon arrived back at his flat. While talking to the two men, he tried to deflect any blame away from himself, claiming he had left a man and a woman inside the apartment. When he opened the door, however, Bloom pushed past the injured Mary Anne Wildes, dashed towards the stairs and tried to seal himself inside his apartment.

The extent of Mary Anne’s injuries now became clear to the two men, with blood gushing from a wound in her neck, staining her dress and the white rose that she was wearing.

Thomas Lewis picked Mary Anne up in his arms and called out for a doctor. She was put into a handcart and pushed to the infirmary on Hill Street. As she was being pushed along, bystanders watched on in shock as others tried to stop the blood by placing handkerchiefs over the wound on her neck.

When Mary Anne Wildes arrived at the infirmary on Hill Street, she was still conscious and named Simon Bloom as her attacker. She also said Bloom had asked her to marry him. Although she never told anyone what her answer was, it was presumed she had spurned him and that Bloom flew into a jealous rage.

When news of the attack spread through the town, an angry mob began to descend on The Bullring. They demanded the door into Bloom’s apartment should be broken in. Police on the scene managed to contain the crowd in the Bullring until the owner of the building found a key.

Newspaper reports at the time said that when police entered Bloom’s apartment, they found him sitting in a chair with a wound to his throat and a letter in his hand – an unsuccessful attempt at suicide. He told the police that Mary Anne and he had agreed to die together, and he kept repeating and spelling the word ‘love.’ In his hands he held a rambling, bloodstained and unsigned letter, addressed ‘To those who would judge the scales of humanity and justice.’

In his letter, Bloom asked: ‘Are we cowards? We are not afraid; by love is conquered the fear of death. Are we insane? Is not the heart wiser, more godly, than the mind? Are we lawless? Are we not the slaves of our emotions and swayed by them like a cork in the ocean and as powerless to resist?

‘Judge us by them all – those who understand and know the power of the feeling of love, jealousy, circumstances, and desperation. We are to be buried side by side, and it will not be well for those who disobey this our last, and dying wish. May God have mercy on all lost souls.’

A blood-stained razor was taken from Bloom and he too was taken to the infirmary on Hill Street.

A deposition was taken from Mary Anne Wildes at the infirmary the following day. In her statement, she said Bloom had caused the three-inch-long wound to her neck after he had attempted to choke her. Bloom, who was present, refused to cross-examine her. Mary Anne Wildes died at 10 p.m. that evening as a result of her injuries.

Simon Bloom was committed for trial on a charge of wilful murder in Wexford on 6 July 1910. He appeared with his neck bandaged and looked very pale, and the court heard he had been in the infirmary since cutting his throat.

Bridget Power, a friend of the dead girl, told the trial that Mary Anne was engaged to a young man from Manchester named Archie Wade. When Archie left by the Liverpool steamer earlier that fateful Saturday, Bridget and Mary Anne had seen him off. Bloom watched them do so and afterwards went to them and said that he wanted to speak to Mary Anne alone.

Mary Anne’s mother, Henrietta Wildes, told the court she last saw her daughter alive at 8.15 that eventful night. Asked if she knew Bloom, Mrs Wildes turned from him and said, ‘I don’t want to know him. He murdered my child.’

She told how her daughter had been employed for a week to mind Bloom’s studio while he was in Dublin. Afterwards, he had asked her several times to go back to return his studio. But Mrs Wildes said she would not allow it as her daughter was engaged to Archie Wade.

Dr David Hadden of the Hill Street Infirmary diagnosed Bloom as a monomaniac. Bloom was found guilty and spent a few years in the Dundrum Lunatic Asylum for the Criminally Insane in Dublin.

The Quays in Wexford (Photograph: Patrick Comerford)

What happened to Simon Bloom after his conviction?

Mark Gevisser takes up the story in his semi-autobiographical Lost and Found in Jerusalem (Granta Books, 2014). After his release, Bloom moved to Chicago, where he changed his name and became ‘a genial Jewish patriarch’ in the suburbs. ‘His descendants were horrified when an overly-assiduous Irish-Jewish genealogist contacted them to spill the beans.’

However, there are problems with literary efforts to identify any incident in Leopold Bloom’s life or family with this Wexford tragedy. Joyce carried out most of his research for Ulysses while he was on a return visit to Ireland in 1909 – but this incident in Wexford too place a year later.

Cormac Ó Gráda says that because the murder took place in a photographer’s studio in Wexford in 1910, Ellmann presumes this is ‘presumably’ is how Milly Bloom, Leopold Bloomʼs daughter, came to work in a similar establishment in Mullingar.

Louis Hyman also wonders whether Leopold Bloom is also, in part, modelled on Simon Bloom’s brother, Benny Bloom, listed in the 1901 census as a traveller and still selling ‘holy pictures’ in Dublin in the 1960s. However, Ó Gráda points out that Benny joined the army at the age of 20 in 1901 and did not return to Dublin until 1916. So, he too seems an unlikely candidate, and Ó Gráda suggests that ‘all these searches for Leopold Bloomʼs Dublin cousins turned out to be wild goose chases.’

On other hand, Mark Gevisser is half-joking when he insists the story shows he is related to Leopold Bloom. Gevisser’s grandmother, Gertie Blum, was born in 1901 at 5 Lombard Street West in Dublin’s ‘Little Jerusalem.’ This was the home of her grandfather, Zalman Blum. ‘The address is significant: we learn in Ulysses that Leopold and his wife, Molly, had begun their married lives … at 57 Lombard Street West, a little closer to Lower Clanbrassil Street.’

‘I have verified that that the brothers Simon and Benny were Zalman Bloom’s cousins. And so, my Granny Gertie was correct: we are related to Leopold Bloom.’

The synagogue at 11 Lombard Street West in the ‘Little Jerusalem’ area of Dublin (Photograph: Patrick Comerford, 2019)

Waiting for the ferry with
memories of Crete and
‘Who pays the Ferryman’

‘Who pays the Ferryman’ was filmed in Elounda (Photograph: Patrick Comerford)

Patrick Comerford

As we have waited patiently on both sides of the Shannon Estuary in recent weeks for the Tarbert-Killimer ferry on many occasions, the conversation has often turned to the theme music for Who pays the Ferryman, and one of us has – inevitably – ended up trying to hum the tune.

I suppose you have to be of a certain age to remember the series, but the tune stays in your memory. And memories of the series linger because it was set in Crete in 1977-1978, just ten years before I first arrived on the island.

Who pays the Ferryman was a BBC series, retelling the story of widower and retired boat builder Alan Haldane (Jack Hedley), a former soldier who had fought in Crete alongside the Greek resistance in World War II, and returns to Crete 30 years later to rediscover a lost sense of belonging.

Of course, his past comes back to haunt the man once known as Leandros and make difficult what he hopes would be a simple life.

The series was filmed in Elounda, near Aghios Nikolaos in Crete. The theme music was composed by Yannis Markopoulos and became an instant hit in Britain, where it is still rated among the best television scores. The music stands out because of its lyricism and its melody and of because it so easily creates memories of the Greek islands.

The eight episodes of Who Pays the Ferryman? were written by Michael J Bird, who drew on his knowledge of the history and folklore of Crete, and the series was filmed on location in and around Elounda.

‘The Lotus Eaters’ was filmed in Aghios Nikolaos in Crete (Photograph: Patrick Comerford)

The series followed on the success of Bird’s earlier BBC drama series, The Lotus Eaters, which was filmed in Aghios Nikoloas in 1972-1973. That earlier series deal with the lives of various British ‘expats’ living in Crete, including a married couple, Erik (Ian Hendry) and Ann Shepherd (Wanda Ventham), who ran a taverna called ‘Shepherd’s Bar.’

The Lotus Eaters became the first the Mediterranean-based dramas written by Michael J Bird for the BBC. The others included Who Pays the Ferryman?, also set in Crete, The Aphrodite Inheritance (1978-1979), set in Cyprus, and The Dark Side of the Sun, set in Rhodes.

The theme tune of Who Pays the Ferryman? was composed by Yannis Markopoulos, reached the UK singles charts in late 1977 and early 1978. Yannis (or Giannis) Markopoulos is a well-known and much-loved Greek composer who was born in Iraklion, the capital of Crete, on 18 March 1939.

He comes from an old family in Crete, and spent much of his childhood in the coastal town of Ierapetra. He says the sounds that influenced him during his childhood included the sounds of the Byzantine liturgy, Cretan traditional music, the waves of Crete, and the sound of land-mines being exploded after World War II.

He took his first lessons in music theory and the violin at the local conservatory and played the clarinet in the town band. He moved to Athens in 1956 to study at the Athens Conservatoire with the composer Yiorgos Sklavos and the violin teacher Joseph Bustidui.

As a student, Markopoulos composed music for theatre, cinema and dance performances. At 24, he received the Music Prize at the International Thessaloniki Film Festival for Nikos Koundouros’ film Young Aphrodites.

After the colonels’ coup in Greece in 1967, he left for London, where he composed the secular cantata Ilios o Protos (‘Sun the First’), based on the poetry of Odysseas Elytis, who received the Nobel Prize for Literature in 1979.

Markopoulos returned to Athens in 1969, and became involved in the struggle for democracy. In 1976, he composed the popular work The Free Besieged based on the poem by Greece’s national poet Dionysios Solomos.

A small boat outside the harbour in Elounda (Photograph: Patrick Comerford)

He composed the theme music for Who Pays the Ferryman? in 1979, and it became a hit in Britain and brought his work to international attention. He married the singer Vassiliki Lavina in 1980.

He founded the Palintonos Armonia Orchestra in 1980, and has performed and recorded in Greece and abroad since then. He composed The Liturgy of Orpheus in 1994, followed by Re-Naissance: Crete between Venice and Constantinople, a musical journey in four units that strikes a balance between the opera form and that of the oratorio, and the opera Erotokritos and Areti.

As time passes and travel restrictions become difficult to predict, it looks increasingly likely that this could be one of the few years since the mid-1980s that I do not get back to Greece.

I may just have to find some old versions of that BBC series set in Crete and imagine myself on a ferry or as a lotus eater.