Ernst Scheyer (1890-1958), a Jewish refugee who fled Nazi Germany and the Holocaust, lived at 67 Kenilworth Square from 1939 to 1956 (Photograph: Patrick Comerford, 2024)
Patrick Comerford
Christmas and Chanukah coincide this year, and this evening is the Sabbath evening in Chanukah. The Sabbath in Chanukah is known as Shabbat Mikets. Chanukah is the Jewish festival that celebrates liberation from brutal oppression, the defeat of violent religious discrimination and putting an end to antisemitic and despotic rule.
When I visited Kenilworth Square, one of my favourite corners of Dublin, last week and met Martin and Colette Joyce in their home at No 67, I was reminded that the house was once the home of Dr Ernst Scheyer (1890-1958), a Jewish refugee who fled Nazi Germany and the Holocaust in the late 1930s.
Scheyer had been a successful lawyer in Germany and he had survived both Kristallnacht and time in Sachsenhausen, a concentration camp near Berlin. He arrived in Dublin on 14 January 1939 at the age of 48, and his family made their home at 67 Kenilworth Square. He later taught German at Saint Andrew’s College, Clyde Road, Saint Columba’s College, Rathfarnham, and Trinity College Dublin. He was a key figure in founding the Progressive Jewish Community in Dublin in 1946, and when he died in Birmingham 1958 he was buried in Woodtown, near Rathfarnham.
Ernst Scheyer lived in Ireland for almost 20 years. During those two decades, he was a pioneering figure in teaching German in Dublin, an influential figure in Jewish life in Ireland, a founding member of the Jewish progrssive Synagogue in Rathgar, and a friend of Albert Einstein.
His story has been recounted by Gisela Holfter of the University of Limerick in her paper ‘Ernst Scheyer’ in German Monitor, vol 63 (2016), ‘German-speaking Exiles in Ireland 1933-1945’ (pp 149-169), a volume she also edited. Scheyer’s grandson, Stephen Weil, supported her research and provided access to family archival material and photographs.
Ernst Scheyer ca 1915 … he was decorated in the German army during World War I (Archival photograph: Stephen Weil / Gisela Holfter)
Ernst Scheyer was born in Oppeln in Upper Silesia on 23 November 1890. His parents owned a wholesale and retail grain business and were the first generation of Liberal Jews in the family, while he was the first in his family to go to university.
During World War I, he volunteered in the German army in 1915. He was wounded and was decorated for bravery with medals that he later brought with him to Ireland. He received his PhD in law in Breslau (Wroclaw), and became a practising lawyer and a respected member of the Jewish community in Liegnitz, Silesia, now in south-west Poland.
Scheyer married Marie Margareta (Mieze) Epstein, who was born in Breslau and who was five years younger. They were the parents of two children, Heinz (born December 1919) and Renate (born September 1925).
Scheyer has been described as a tall, broad and impressive looking man. He built a successful practice as a lawyer and notary in Liegnitz, where both Ernst and Marie were active in the liberal Jewish community, and for a time he was President of the B’nai Brith Lodge.
After the Nazis took power, Scheyer lost his status as a notary in 1935, the family lost most of their staff and had to move out of their large house, and on 1 December 1938 his accreditation in the district and the superior courts was withdrawn.
After Kristallnacht on 9 November 1938, Scheyer was rounded up and spent almost a month in Sachsenhausen, a concentration camp near Berlin, where he was prisoner number 012798 in block 14.
Their son Heinz who had received a scholarship to Trinity College Dublin and started studying medicine at TCD in September 1937, giving the family a much-needed link to Ireland. But entry to Ireland was not easy to gain, particularly for Jews, for whom access had been restricted from the beginning of the Irish Free State.
With the help of Dr Harris Tomkin, a Jewish eye doctor, Heinz obtained a one-month visa for England and Ireland for Ernst and Marie Scheyer. Tomkin was an ophthalmologist at the Royal Victoria Eye and Ear Hospital on Adelaide Road for 60 years, and was vice-chair of the Jewish Refugee Aid Committee, formed in 1938.
Ernst Scheyer was released from Sachsenhausen on 5 December 1938 and Ernst and Marie arrived in Dublin on 14 January 1939; he was 48. The Scheyer family soon made their home at 67 Kenilworth Square.
Marie Epstein and Ernst Scheyer were engaged in Breslau 3 October 1917 (Archival photograph: Stephen Weil / Gisela Holfter)
According to Heinz Scheyer, his father began working in Dublin as a travelling salesman. He also spent about four months in Northern Ireland, where he left a strong impression. Edith Jacobowitz, who escaped Berlin with her younger brother on one of the last Kindertransporte, mentions him in her memoir.
However, when a local policeman tipped off Heinz that his parents were about to be interned within 24 hours, Ernst and Marie Scheyer fled Northern Ireland. Back in Dublin, he taught German at Saint Andrew’s College, Clyde Road, Saint Columba’s College, Rathfarnham, and in TCD.
A few months after arriving in Ireland, he was stripped of his German citizenship. The doctor at the German Embassy Robert Stumpf, who was a member of the Nazi party, reported that the Scheyers lived with a Jewish eye doctor and the nothing negative was known about them. Scheyer seems to have been observed also by Irish Military Intelligence, the G2.
Renate Scheyer joined her parents and her brother in Dublin in June 1940, having stayed in the same boarding school as her brother in England. She was just 16, and started studying Modern Languages at TCD the following autumn. She later married another refugee, Robert Weil.
The Progressive Jewish Synagogue on Leicester Avenue, between Kenilworth Square and Rathgar Road (Photograph: Patrick Comerford)
After the war, Ernst and Marie Scheyer became Irish citizens. He was also active in Jewish community life in Dublin and was and involved in founding the Progressive Jewish Synagogue, which would be built on Leicester Avenue, around the corner from his home on Kenilworth Square.
Over 500 people attended he meeting in Dublin on 30 January 1946 to form a Progressive Synagogue. Bethel Solomons, the first president, was a doctor and former rugby player for Ireland. The Dublin Liberal Congregation was formed with Rabbi Brasch as the minister. Scheyer was one of the council members, and with his legal background may have written the constitution.
The wedding of Ernst and Marie Scheyer’s daughter Renate and Robert Weil on 14 July 1948 was the first wedding in the Progressive Jewish community in Dublin. Scheyer may have arrange Leo Baeck’s visit to the Progressive Jewish Community in 1949 in Dublin as Scheyer was bar mitzvah under him in Oppeln.
The first meetings of this congregation were held in a Quaker meeting house until 1952, when the foundation stone of the new synagogue on Leicester Avenue, Rathgar, was consecrated.
Marie and Ernst Scheyer, Renate Scheyer and Robert Weil, Ruth and Heinz Shire at the wedding of Renate and Robert Weil Dublin on 14 July 1948 … the first wedding in the Progressive Jewish Community in Dublin (Archival photograph: Stephen Weil / Gisela Holfter)
Scheyer is listed in the Calendar of TCD from 1947 to 1958 as an Assistant in German. He took over this position from Hans Reiss (1922-2020), another refugee who later became professor of German in Bristol. His students included Bill Watts, a former Provost of TCD, and his wife Geraldine.
In a letter to Albert Einstein, Scheyer described how he set students tasks of preparing presentations on literature, philosophy, psychology and ethics. He wrote an eight-page letter to Einstein in April 1950 after Einstein had warned about the great dangers of annihilation of life on earth with the development of the hydrogen bomb.
Scheyer presented 19 radio broadcasts for the ‘Europäische Stunde’ of the RIAS Berlin, between 23 October 1955 and 16 February 1958. He reported on politics, elections, cultural festivals such as ‘An Tostal’, the death of Jack B Yeats and the problems with the ownership of the Hugh Lane collection. Robert Briscoe, Dublin’s first Jewish lord mayor, features in at least four of his broadcasts, and Scheyer describes Briscoe’s visit to the US.
He loved and inspired love among his students for German literature and German culture, and organised a Goethe celebration on his bicentenary. With his son-in-law Robert Weil he published A Book of German Idioms in 1955. He visited Germany at least once after World War II, when he went to a spa. But, while he holidayed in German-speaking Switzerland, he never spent a holiday in Germany.
Ernst Scheyer died on 9 March 1958 while visiting his son Heinz, who had become a GP in Birmingham. His heart attack seems to have been connected with the damage to his health during his time in the concentration camp. He was buried in the Progressive Jewish cemetery in Woodtown, Rathfarnham.
Two years after his death, the Ernst Scheyer Prize was founded in his memory in 1960. Two prizes are awarded annually to students in German at TCD.
His widow moved to live with their daughter and son-in-law, Renate and Robert Weil, in Belfast in 1963. She later moved to live with her son, Dr Heinz Shire, in Birmingham, and died there in 1987. She too is buried in Woodtown in Rathfarnham, Dublin.
Although Ernst Scheyer’s name does not appear in the register in Dermot Keogh’s Jews in Twentieth Century Ireland (1998), Nick Harris’s Dublin’s Little Jerusalem (2002) nor in Ray Rivlin’s Shalom Ireland (2003), he is remembered today for his teaching and enthusiasm for German language and literature.
Martin and Colette Joyce of the Protect Kenilworth Square Committee at their home at No 67 Kenilworth Square (Photograph: Patrick Comerford, 2024)
Another German Jewish refugee who was Scheyer’s near neighbour briefly on Kenilworth Square was Professor Ludwig Hopf (1884-1939). He lived briefly at No 65. He was appointed a lecturer in TCD but had died at the end of 1939, soon after Ernst Scheyer arrived in Dublin.
Hopf was a theoretical physicist and a friend of Albert Einstein, Erwin Schrödinger and Carl Jung – he had been the first assistant to Albert Einstein and introduced Einstein to the psychoanalyst Carl Jung.
Hopf regarded Dublin as expensive to live in and estimated that everything cost 50% more than in Cambridge. Writing to friends in Germany, he describes living in ‘a very beautiful, very famous and very expensive corner of Europe.’
However, shortly after taking up his post at TCD, Hopf became seriously ill with a previously undiagnosed thyroid failure. He died at 65 Kenilworth Square on the evening of 21 December 1939.
Chag Chanukah Sameach, חַג חֲנוּכָּה שַׂמֵחַ
Shabbat Shalom, שבת שלום
No 65 Kenilworth Square … Ludwig Hopf’s home in ‘a very beautiful, very famous and very expensive corner of Europe’ (Photograph: Patrick Comerford)
Showing posts with label Kenilworth Square. Show all posts
Showing posts with label Kenilworth Square. Show all posts
27 December 2024
Ernst Scheyer: the life
of a Holocaust refugee
and German scholar in
Kenilworth Square, Dublin
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24 December 2024
Daily prayer in Advent 2024:
24, Tuesday 24 December 2024,
Christmas Eve
‘By the tender mercy of our God, the dawn from on high will break upon us’ (Luke 1: 78) … sunrise on the River Slaney at Ferrycarrig, near Wexford (Photograph: Patrick Comerford)
Patrick Comerford
We come to the end of Advent today, and this evening is Christmas Eve. Later this evening, I hope to join the choir of Saint Mart and Saint Giles Church, Stony Stratford, singing carols in All Saints’ Church, Calverton, at 8:30 and at ‘Midnight Mass’ there at 9 pm.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘By the tender mercy of our God, the dawn from on high will break upon us’ (Luke 1: 78) … a winter sunrise in Stony Stratford (Photograph: Patrick Comerford, 2024)
Luke 1: 67-79 (NRSVA):
67 Then his father Zechariah was filled with the Holy Spirit and spoke this prophecy:
68 ‘Blessed be the Lord God of Israel,
for he has looked favourably on his people and redeemed them.
69 He has raised up a mighty saviour for us
in the house of his servant David,
70 as he spoke through the mouth of his holy prophets from of old,
71 that we would be saved from our enemies and from the hand of all who hate us.
72 Thus he has shown the mercy promised to our ancestors,
and has remembered his holy covenant,
73 the oath that he swore to our ancestor Abraham,
to grant us 74 that we, being rescued from the hands of our enemies,
might serve him without fear, 75 in holiness and righteousness
before him all our days.
76 And you, child, will be called the prophet of the Most High;
for you will go before the Lord to prepare his ways,
77 to give knowledge of salvation to his people
by the forgiveness of their sins.
78 By the tender mercy of our God,
the dawn from on high will break upon us,
79 to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.’
‘To give light to those who sit in darkness’ (Luke 1: 79) … Christmas lights in winter darkness at Magdalene Bridge and the Backs in Cambridge (Photograph: Patrick Comerford, 2024 )
Today’s Reflection:
In the Gospel reading at the Eucharist today (Luke 1: 67-79), we conclude a series of readings before Christmas that draw on the two nativity narratives found in Matthew 1: 1-24 and Luke 1: 5-79.
This reading continues on from the stories of the Visitation of the Virgin Mary to her cousin Saint Elizabeth and the account of the birth of Saint John the Baptist.
After the birth and naming of his son, Zechariah finds his speech is restored, and prophesies in a poetic speech that we have come to know as the canticle Benedictus.
The canticle naturally falls into two parts. Part 1 (verses 68-75) is a song of thanksgiving for the realisation of the Messianic hopes. In Part 2 (verses 76-79), Zechariah addresses his own son, who is to be a prophet, who will go before the Lord to prepare his ways, who will tell people of the good news of their salvation and forgiveness:
‘By the tender mercy of our God,
the dawn from on high will break upon us,
to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.’
How many parents could saw this with confidence, joy and love about their own children on this Christmas Eve?
The English Catholic theologian and writer Tina Beattie last week made a plea to parents, priests, teachers and anyone who has dealings with children in the build-up to Christmas. In a posting on Facebook, she asked them: ‘please never tell children that Santa only comes to good children, or that Santa won't come if they’re naughty.’
‘There are thousands of good children to whom Santa won’t come because they live in poverty, dereliction or neglect,’ she pointed out. ‘But also, children so easily internalise a sense of blame and shame – for parental squabbles and separations, for bad things that happen to their families and friends. They don’t need to be threatened into good behaviour or made fearful that Santa won’t come because they misbehaved.’
And she concluded: ‘If you want them to have a sense of why gifts are given at Christmas, tell them that this is a time of gifts not because we’re good, but because God is good and loves them, whatever they do and whoever they are.’
The theologian Tina Beattie has pointed out that children ‘don’t need to be threatened into good behaviour or made fearful that Santa won’t come’ (Photograph: Patrick Comerford)
Today’s Prayers (Tuesday 24 December 2024, Christmas Eve):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Love – Advent’. This theme was introduced on Sunday with Reflections by the Revd Lopa Mudra Mistry, Presbyter in the Diocese of Calcutta, the Church of North India (CNI).
The USPG Prayer Diary today (Tuesday 24 December 2024, Christmas Eve) invites us to pray:
Thank you for the gift of salvation and the love that you have shown us through Jesus Christ.
The Collect:
Almighty God,
you make us glad with the yearly remembrance
of the birth of your Son Jesus Christ:
grant that, as we joyfully receive him as our redeemer,
so we may with sure confidence behold him
when he shall come to be our judge;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Eternal God, for whom we wait,
you have fed us with the bread of eternal life:
keep us ever watchful,
that we may be ready to stand before the Son of man,
Jesus Christ our Lord.
Additional Collect:
Almighty God,
as we prepare with joy
to celebrate the gift of the Christ-child,
embrace the earth with your glory
and be for us a living hope
in Jesus Christ our Lord.
Yesterday’s Reflection
Continued Tomorrow
‘To give light to those who sit in darkness’ (Luke 1: 79) … darkness and light in Kenilworth Square, Dublin, last week (Photograph: Patrick Comerford, 2024)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We come to the end of Advent today, and this evening is Christmas Eve. Later this evening, I hope to join the choir of Saint Mart and Saint Giles Church, Stony Stratford, singing carols in All Saints’ Church, Calverton, at 8:30 and at ‘Midnight Mass’ there at 9 pm.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘By the tender mercy of our God, the dawn from on high will break upon us’ (Luke 1: 78) … a winter sunrise in Stony Stratford (Photograph: Patrick Comerford, 2024)
Luke 1: 67-79 (NRSVA):
67 Then his father Zechariah was filled with the Holy Spirit and spoke this prophecy:
68 ‘Blessed be the Lord God of Israel,
for he has looked favourably on his people and redeemed them.
69 He has raised up a mighty saviour for us
in the house of his servant David,
70 as he spoke through the mouth of his holy prophets from of old,
71 that we would be saved from our enemies and from the hand of all who hate us.
72 Thus he has shown the mercy promised to our ancestors,
and has remembered his holy covenant,
73 the oath that he swore to our ancestor Abraham,
to grant us 74 that we, being rescued from the hands of our enemies,
might serve him without fear, 75 in holiness and righteousness
before him all our days.
76 And you, child, will be called the prophet of the Most High;
for you will go before the Lord to prepare his ways,
77 to give knowledge of salvation to his people
by the forgiveness of their sins.
78 By the tender mercy of our God,
the dawn from on high will break upon us,
79 to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.’
‘To give light to those who sit in darkness’ (Luke 1: 79) … Christmas lights in winter darkness at Magdalene Bridge and the Backs in Cambridge (Photograph: Patrick Comerford, 2024 )
Today’s Reflection:
In the Gospel reading at the Eucharist today (Luke 1: 67-79), we conclude a series of readings before Christmas that draw on the two nativity narratives found in Matthew 1: 1-24 and Luke 1: 5-79.
This reading continues on from the stories of the Visitation of the Virgin Mary to her cousin Saint Elizabeth and the account of the birth of Saint John the Baptist.
After the birth and naming of his son, Zechariah finds his speech is restored, and prophesies in a poetic speech that we have come to know as the canticle Benedictus.
The canticle naturally falls into two parts. Part 1 (verses 68-75) is a song of thanksgiving for the realisation of the Messianic hopes. In Part 2 (verses 76-79), Zechariah addresses his own son, who is to be a prophet, who will go before the Lord to prepare his ways, who will tell people of the good news of their salvation and forgiveness:
‘By the tender mercy of our God,
the dawn from on high will break upon us,
to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.’
How many parents could saw this with confidence, joy and love about their own children on this Christmas Eve?
The English Catholic theologian and writer Tina Beattie last week made a plea to parents, priests, teachers and anyone who has dealings with children in the build-up to Christmas. In a posting on Facebook, she asked them: ‘please never tell children that Santa only comes to good children, or that Santa won't come if they’re naughty.’
‘There are thousands of good children to whom Santa won’t come because they live in poverty, dereliction or neglect,’ she pointed out. ‘But also, children so easily internalise a sense of blame and shame – for parental squabbles and separations, for bad things that happen to their families and friends. They don’t need to be threatened into good behaviour or made fearful that Santa won’t come because they misbehaved.’
And she concluded: ‘If you want them to have a sense of why gifts are given at Christmas, tell them that this is a time of gifts not because we’re good, but because God is good and loves them, whatever they do and whoever they are.’
The theologian Tina Beattie has pointed out that children ‘don’t need to be threatened into good behaviour or made fearful that Santa won’t come’ (Photograph: Patrick Comerford)
Today’s Prayers (Tuesday 24 December 2024, Christmas Eve):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Love – Advent’. This theme was introduced on Sunday with Reflections by the Revd Lopa Mudra Mistry, Presbyter in the Diocese of Calcutta, the Church of North India (CNI).
The USPG Prayer Diary today (Tuesday 24 December 2024, Christmas Eve) invites us to pray:
Thank you for the gift of salvation and the love that you have shown us through Jesus Christ.
The Collect:
Almighty God,
you make us glad with the yearly remembrance
of the birth of your Son Jesus Christ:
grant that, as we joyfully receive him as our redeemer,
so we may with sure confidence behold him
when he shall come to be our judge;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Eternal God, for whom we wait,
you have fed us with the bread of eternal life:
keep us ever watchful,
that we may be ready to stand before the Son of man,
Jesus Christ our Lord.
Additional Collect:
Almighty God,
as we prepare with joy
to celebrate the gift of the Christ-child,
embrace the earth with your glory
and be for us a living hope
in Jesus Christ our Lord.
Yesterday’s Reflection
Continued Tomorrow
‘To give light to those who sit in darkness’ (Luke 1: 79) … darkness and light in Kenilworth Square, Dublin, last week (Photograph: Patrick Comerford, 2024)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
21 December 2024
The residents of Kenilworth Square
have one Christmas wish: to save
their Victorian square for the future
‘All we want for Christmas is to Protect Kenilworth Square’ … over 3,000 people have signed a petition organised by Protect Kenilworth Square Committee (Photograph: Patrick Comerford, 2024)
Patrick Comerford
The squares of Dublin 6 tell of the development of south Dublin suburbs by benign Victorian developers and architects who had a vision for the expansion of a growing and prospering city. The squares of Ranelagh, Rathmines, Rathgar and Terenure include Dartmouth Square, Mountpleasant Square, Belgrave Square, Brighton Square, Grosvenor Square, Kenilworth Square, Leinster Square and Eaton Square.
But today, the residents of Kenilworth Square in Rathgar believe the future of their square is under threat. The majority of the gates and railings of the houses – and many front doors – are festooned with Christmas wreaths declaring: ‘All we want for Christmas is to Protect Kenilworth Square.’ To date, over 3,000 supporters have signed a petition organised by Protect Kenilworth Square Committee.
This is a square I have known such my childhood, and members of the Comerford have lived in the area across three on more generations, on Kenilworth Square, Rathgar Road and Grosvenor Road.
Martin and Colette Joyce of the Protect Kenilworth Square Committee at their home on Kenilworth Square (Photograph: Patrick Comerford, 2024)
Martin and Colette Joyce, who are involved with the Protect Kenilworth Square Committee, invited me to coffee in their home on the south-east corner Kenilworth Square one morning this week to discuss their hopes and fears this Christmas.
Kenilworth Square has over 155 years of history and heritage. It consists of three hectares (7.4 acres) of unspoilt parkland, a wide variety of shrubs and healthy, mature heritage trees, many dating back to the late 19th and early 20th centuries. The wildlife population includes squirrels, foxes, a variety of birds, and at least four recorded bat species.
Now this Victorian Square ‘is under threat like never before’, Martin Joyce told me over coffee, as we looked across the square. ‘Fortunately, residents of the square have united since we discovered the plans last April,’ he says, referring to proposals by Saint Mary’s College to redevelop their sports grounds in the green heart of the square.
They ‘never contacted residents in the four years they spent putting their plans together in secret, and they have refused to engage with us in the past eight months,’ he says mournfully.
The Spiritans own and manage both Saint Mary’s College, Rathmines, and the parkland of Kenilworth Square (Photograph: Patrick Comerford, 2024)
The Congregation of the Holy Spirit, or the Spiritans, own and manage both Saint Mary’s College, Rathmines, and the parkland of Kenilworth Square. Four months ago (22 August 2024), the Spiritans were granted a Section 5 Exemption from Planning Permission from Dublin City planners for Phase 1 of their Kenilworth Square Redevelopment Plan.
The exemption allows them to replace a grass rugby pitch with a full size (100 m x 70 m) 4G synthetic pitch, install a 1.2 m high fence around it and cut down eight healthy, mature trees, all without planning permission.
They will apply for planning permission for the rest of the plan, which involves six 18 m high floodlights, a 10-room pavilion, a car park inside the Square, and more as Phase 2 of their full plan for Kenilworth Square.
Martin Joyce, who recently retired after a career in publishing, told me how the committe members and the residents of Kenilworth Square are now wondering what Phase 3 of those plans could entail, and he explains how those fears are founded on what they have seen happening to other squares in the Dublin 6 area.
The Kenilworth Bowling Club on nearby Grosvenor Square has a synthetic bowling surface and bar facilities. They applied recently for floodlights. The tennis courts beside the bowling club already have floodlights.
The Georgian square at Mountpleasant Square in Ranelagh is fully surrounded by tall, densely-planted conifers, so that no-one can any longer enjoy what was once a beautiful visual amenity. Over time, Mountpleasant Square has also acquired synthetic playing surfaces, floodlights and a massive clubhouse, complete with a gym, a bar and lounge.
He asks: ‘Is this what the future holds for the tranquil, naturally-lit green space that Kenilworth Square currently is? Will Astroturf pitches be installed next in Palmerston Park, Dartmouth Square or Belgrave Square?’
Martin and Colette Joyce, who have lived at 67 Kenilworth Square since 2002, are determined, along with the committee, to ensure this does not happen to Kenilworth Square. He describes it as one of Dublin’s finest Victorian squares and ‘a vital green lung amidst a sea of ever-expanding high-rise developments just a short distance away on Harold’s Cross Road.’
The Hughes family lived at 18 Kenilworth Square for five generations (Photograph: Patrick Comerford, 2024)
Kenilworth Square in Rathgar was developed by different developers between 1858 and 1879. Unlike the squares of Georgian Dublin, such as Merrion Square, Fitzwilliam Square or Mountjoy Square, Kenilworth Square developed more organically around a central square plot of land. All the houses are finished in red brick but they are built in a variety of different styles.
Most plots surrounding Kenilworth Square had already been laid out and built on by 1867, as the Ordnance Survey map of 1867 shows.
The names of Kenilworth Square and many of the streets and roads off the square, as well as some of the houses in the area, including Kenilworth Road, Kenilworth Park, Leicester Avenue, Waverley Terrace, Waverley Ville and Dudley Lodge, were inspired by the Waverley novels of Sir Walter Scott (1771-1832), published between 1814 and 1831.
A winter morning in Kenilworth Square, Rathgar, earlier this week (Photograph: Patrick Comerford, 2024)
Kenilworth was published in three volumes in January 1821, and republished in 1830. It is set in the reign of Queen Elizabeth I, and centres on the secret marriage of Robert Dudley, 1st Earl of Leicester.
Saint Mary’s College bought the leasehold on their grounds on Kenilworth Square for £1,000 in 1947 from a Mr White, a property developer who bought the land from the residents for £500. He sold the green area to the Spiritans because he had been refused planning permission for any development. They described the acquisition of the park as ‘a gift from heaven’ and ‘fortuitous.’
Martin Joyce believes this is ironic in light of the current plans from Saint Mary’s College for the redevelopment of the square. They include making the synthetic pitch available to clubs from all over Dublin, nightly and at weekends, on a rotational basis. This would require floodlights, a car park, a third vehicular entrance and a 10-room pavilion.
From 1947 until now, the park at Kenilworth Square has been used exclusively by Saint Mary’s College Rathmines for rugby training and matches on some Saturdays, as well as for occasional cricket, annual school sports days, and for their own Boy Scouts group.
The residents of Kenilworth Square and the public lost access to the park in 1999 when high railings were erected around it and locked the gates.
Residents who attended a meeting with Saint Mary’s on the Square at the time say Saint Mary’s had promised to give keys to the park to the residents if they did not oppose the erection of the high fence. The residents agreed, but no keys were given, and a park that had been open to the public since the 1860s has been solely available to Saint Mary’s pupils for the past 25 years.
Martin Joyce describes the latest proposals as ‘a plan to create a mini stadium at Kenilworth Square.’
Many residents of Kenilworth Square and the surrounding area regularly do circuits of the outside perimeter, walking or jogging, while enjoying, through the railings, the beautiful, tranquil views across the park.
Martin Joyce believes all this ‘will be lost forever if floodlights, a synthetic pitch, a car park and densely planted conifers are permitted.’ He is passionate about how the square must be protected from what he believes are ‘wholly inappropriate development plans.’ Please support our campaign to protect the Square by signing the petition.
Martin and Colette Joyce have lived at 67 Kenilworth Square since 2002 (Photograph: Patrick Comerford, 2024)
I have known Kenilworth Square in intimate detail since my childhood. Some years ago, I photographed many of the houses and explored the stories of the families who lived there for a photo-essay and extensive blog posting (13 January 2021).
Many famous people have lived here. Kenilworth House at No 1 Kenilworth Square, was once the home of Sir Thomas Devereux Pile (1856-1931), High Sheriff of Dublin in 1898 and Lord Mayor of Dublin in 1900, when he welcomed Queen Victoria to Dublin.
Charles Eason, founder of the Eason’s chain of bookshops, built No 30. Kenilworth Bowling Club, the longest-established bowling club in southern Ireland, was established in 1892 in the back garden of Charles Eason, behind Nos 29 and 30 Kenilworth Square. The club moved to Grosvenor Square in 1909 but retains the Kenilworth name.
John West Elvery and his wife Catherine Jane (Fuller) built No 31 in 1861. The Elvery family, a famous Dublin business family, claimed to be descended from Spanish or Portuguese Sephardic refugees who had changed their name in England from Alvarez to Elvery.
John West Elvery was the founder of the Elvery chain of shops that sells sports goods.
Their son, William Elvery, married Mary Teresa Moss of No 23 Kenilworth Square, and their children included the artists Daphne Kaye and Beatrice Elvery Moss, who married Gordon Campbell (1885-1963), who succeeded as Lord Glenavy in 1931. Lady Glenavy’s son, Patrick Campbell (1913-1980), was a well-known writer, Irish Times journalist, satirist and television personality and 3rd Lord Glenavy.
During the War of Independence, Éamon de Valera (1882-1975) moved his office to 53 Kenilworth Square in 1921, when his house in Blackrock was raided. It was in this house that Arthur Griffith presented Lloyd George’s proposals for the Anglo-Irish Treaty to de Valera four days before the Treaty was signed in London.
No 60 Kenilworth Square was the home of Charles William Comerford (1877-1953), the only member of the Comerford family who was actually in the GPO in Dublin in Easter Week 1916. His granddaughter, Angela Marks, believes Charles recalls family tradition that tells of him crawling out along the street and swearing to leave Ireland.
The Comerford family left Ireland ca 1922, but the memory of the family home on Kenilworth Square continued in the name ‘Kenilworth’ which they gave to his house on Nore Road in Portishead, near Bristol. Charles and Elizabeth Comerford had three daughters, Lillian, Nora and Kathleen, who were born while they were living at No 60. All three daughters became teachers in England. After the Comerford family moved, No 60 Kenilworth Square was home to the Little family for almost a century until it was placed on the market in 2016.
From July to December 1939, 65 Kenilworth Square was the home of Professor Ludwig Hopf (1884-1939), a German-Jewish refugee and theoretical physicist who had been the first assistant to Albert Einstein and introduced Einstein to the psychoanalyst Carl Jung. Writing to friends in Germany, he describes living in ‘a very beautiful, very famous and very expensive corner of Europe.’ Shortly after taking up a post at TCD, he died of thyroid failure on 21 December 1939. Erwin Schrödinger (1887-1961), described him as ‘a friend to the greatest geniuses of his time,’ adding, ‘Indeed, he was one of them.’
No 60 Kenilworth Square was the home of Charles William Comerford and his family until 1922 (Photograph: Patrick Comerford, 2024)
No 67 Kenilworth Square, where Martin and Colette Joyce live, was once the home of Dr Ernst Scheyer (1890-1958), a Jewish refugee from Nazi Germany in the late 1930s. He was rounded up after Kristallnacht, and spent almost a month in Sachsenhausen, a concentration camp near Berlin.
He arrived in Dublin on 14 January 1939, and the Scheyer family made their home at 67 Kenilworth Square. He later taught German at Saint Columba’s College, Rathfarnham, and in TCD. He died in 1958 and was buried in the Progressive Jewish community’s cemetery in Woodtown, Rathfarnham.
Philip Baker (1879-1932), who lived at No 77, was an Irish chess champion. He was born in Riga in 1879, and eventually ownws his own clothing factory.
Philip Baker’s son, Professor Joshua Baker (1906-1979), lectured at TCD for 30 years in Hebrew and as Reid Professor of Criminal Law. Another son, David Baker, was the Hebrew/Gaelic interpreter when the leaders of Israel and Ireland met.
The Protect Kenilworth Square Petition is available to sign HERE.
Christmas decorations on a house in Kenilworth Square this week (Photograph: Patrick Comerford, 2024)
Patrick Comerford
The squares of Dublin 6 tell of the development of south Dublin suburbs by benign Victorian developers and architects who had a vision for the expansion of a growing and prospering city. The squares of Ranelagh, Rathmines, Rathgar and Terenure include Dartmouth Square, Mountpleasant Square, Belgrave Square, Brighton Square, Grosvenor Square, Kenilworth Square, Leinster Square and Eaton Square.
But today, the residents of Kenilworth Square in Rathgar believe the future of their square is under threat. The majority of the gates and railings of the houses – and many front doors – are festooned with Christmas wreaths declaring: ‘All we want for Christmas is to Protect Kenilworth Square.’ To date, over 3,000 supporters have signed a petition organised by Protect Kenilworth Square Committee.
This is a square I have known such my childhood, and members of the Comerford have lived in the area across three on more generations, on Kenilworth Square, Rathgar Road and Grosvenor Road.
Martin and Colette Joyce of the Protect Kenilworth Square Committee at their home on Kenilworth Square (Photograph: Patrick Comerford, 2024)
Martin and Colette Joyce, who are involved with the Protect Kenilworth Square Committee, invited me to coffee in their home on the south-east corner Kenilworth Square one morning this week to discuss their hopes and fears this Christmas.
Kenilworth Square has over 155 years of history and heritage. It consists of three hectares (7.4 acres) of unspoilt parkland, a wide variety of shrubs and healthy, mature heritage trees, many dating back to the late 19th and early 20th centuries. The wildlife population includes squirrels, foxes, a variety of birds, and at least four recorded bat species.
Now this Victorian Square ‘is under threat like never before’, Martin Joyce told me over coffee, as we looked across the square. ‘Fortunately, residents of the square have united since we discovered the plans last April,’ he says, referring to proposals by Saint Mary’s College to redevelop their sports grounds in the green heart of the square.
They ‘never contacted residents in the four years they spent putting their plans together in secret, and they have refused to engage with us in the past eight months,’ he says mournfully.
The Spiritans own and manage both Saint Mary’s College, Rathmines, and the parkland of Kenilworth Square (Photograph: Patrick Comerford, 2024)
The Congregation of the Holy Spirit, or the Spiritans, own and manage both Saint Mary’s College, Rathmines, and the parkland of Kenilworth Square. Four months ago (22 August 2024), the Spiritans were granted a Section 5 Exemption from Planning Permission from Dublin City planners for Phase 1 of their Kenilworth Square Redevelopment Plan.
The exemption allows them to replace a grass rugby pitch with a full size (100 m x 70 m) 4G synthetic pitch, install a 1.2 m high fence around it and cut down eight healthy, mature trees, all without planning permission.
They will apply for planning permission for the rest of the plan, which involves six 18 m high floodlights, a 10-room pavilion, a car park inside the Square, and more as Phase 2 of their full plan for Kenilworth Square.
Martin Joyce, who recently retired after a career in publishing, told me how the committe members and the residents of Kenilworth Square are now wondering what Phase 3 of those plans could entail, and he explains how those fears are founded on what they have seen happening to other squares in the Dublin 6 area.
The Kenilworth Bowling Club on nearby Grosvenor Square has a synthetic bowling surface and bar facilities. They applied recently for floodlights. The tennis courts beside the bowling club already have floodlights.
The Georgian square at Mountpleasant Square in Ranelagh is fully surrounded by tall, densely-planted conifers, so that no-one can any longer enjoy what was once a beautiful visual amenity. Over time, Mountpleasant Square has also acquired synthetic playing surfaces, floodlights and a massive clubhouse, complete with a gym, a bar and lounge.
He asks: ‘Is this what the future holds for the tranquil, naturally-lit green space that Kenilworth Square currently is? Will Astroturf pitches be installed next in Palmerston Park, Dartmouth Square or Belgrave Square?’
Martin and Colette Joyce, who have lived at 67 Kenilworth Square since 2002, are determined, along with the committee, to ensure this does not happen to Kenilworth Square. He describes it as one of Dublin’s finest Victorian squares and ‘a vital green lung amidst a sea of ever-expanding high-rise developments just a short distance away on Harold’s Cross Road.’
The Hughes family lived at 18 Kenilworth Square for five generations (Photograph: Patrick Comerford, 2024)
Kenilworth Square in Rathgar was developed by different developers between 1858 and 1879. Unlike the squares of Georgian Dublin, such as Merrion Square, Fitzwilliam Square or Mountjoy Square, Kenilworth Square developed more organically around a central square plot of land. All the houses are finished in red brick but they are built in a variety of different styles.
Most plots surrounding Kenilworth Square had already been laid out and built on by 1867, as the Ordnance Survey map of 1867 shows.
The names of Kenilworth Square and many of the streets and roads off the square, as well as some of the houses in the area, including Kenilworth Road, Kenilworth Park, Leicester Avenue, Waverley Terrace, Waverley Ville and Dudley Lodge, were inspired by the Waverley novels of Sir Walter Scott (1771-1832), published between 1814 and 1831.
A winter morning in Kenilworth Square, Rathgar, earlier this week (Photograph: Patrick Comerford, 2024)
Kenilworth was published in three volumes in January 1821, and republished in 1830. It is set in the reign of Queen Elizabeth I, and centres on the secret marriage of Robert Dudley, 1st Earl of Leicester.
Saint Mary’s College bought the leasehold on their grounds on Kenilworth Square for £1,000 in 1947 from a Mr White, a property developer who bought the land from the residents for £500. He sold the green area to the Spiritans because he had been refused planning permission for any development. They described the acquisition of the park as ‘a gift from heaven’ and ‘fortuitous.’
Martin Joyce believes this is ironic in light of the current plans from Saint Mary’s College for the redevelopment of the square. They include making the synthetic pitch available to clubs from all over Dublin, nightly and at weekends, on a rotational basis. This would require floodlights, a car park, a third vehicular entrance and a 10-room pavilion.
From 1947 until now, the park at Kenilworth Square has been used exclusively by Saint Mary’s College Rathmines for rugby training and matches on some Saturdays, as well as for occasional cricket, annual school sports days, and for their own Boy Scouts group.
The residents of Kenilworth Square and the public lost access to the park in 1999 when high railings were erected around it and locked the gates.
Residents who attended a meeting with Saint Mary’s on the Square at the time say Saint Mary’s had promised to give keys to the park to the residents if they did not oppose the erection of the high fence. The residents agreed, but no keys were given, and a park that had been open to the public since the 1860s has been solely available to Saint Mary’s pupils for the past 25 years.
Martin Joyce describes the latest proposals as ‘a plan to create a mini stadium at Kenilworth Square.’
Many residents of Kenilworth Square and the surrounding area regularly do circuits of the outside perimeter, walking or jogging, while enjoying, through the railings, the beautiful, tranquil views across the park.
Martin Joyce believes all this ‘will be lost forever if floodlights, a synthetic pitch, a car park and densely planted conifers are permitted.’ He is passionate about how the square must be protected from what he believes are ‘wholly inappropriate development plans.’ Please support our campaign to protect the Square by signing the petition.
Martin and Colette Joyce have lived at 67 Kenilworth Square since 2002 (Photograph: Patrick Comerford, 2024)
I have known Kenilworth Square in intimate detail since my childhood. Some years ago, I photographed many of the houses and explored the stories of the families who lived there for a photo-essay and extensive blog posting (13 January 2021).
Many famous people have lived here. Kenilworth House at No 1 Kenilworth Square, was once the home of Sir Thomas Devereux Pile (1856-1931), High Sheriff of Dublin in 1898 and Lord Mayor of Dublin in 1900, when he welcomed Queen Victoria to Dublin.
Charles Eason, founder of the Eason’s chain of bookshops, built No 30. Kenilworth Bowling Club, the longest-established bowling club in southern Ireland, was established in 1892 in the back garden of Charles Eason, behind Nos 29 and 30 Kenilworth Square. The club moved to Grosvenor Square in 1909 but retains the Kenilworth name.
John West Elvery and his wife Catherine Jane (Fuller) built No 31 in 1861. The Elvery family, a famous Dublin business family, claimed to be descended from Spanish or Portuguese Sephardic refugees who had changed their name in England from Alvarez to Elvery.
John West Elvery was the founder of the Elvery chain of shops that sells sports goods.
Their son, William Elvery, married Mary Teresa Moss of No 23 Kenilworth Square, and their children included the artists Daphne Kaye and Beatrice Elvery Moss, who married Gordon Campbell (1885-1963), who succeeded as Lord Glenavy in 1931. Lady Glenavy’s son, Patrick Campbell (1913-1980), was a well-known writer, Irish Times journalist, satirist and television personality and 3rd Lord Glenavy.
During the War of Independence, Éamon de Valera (1882-1975) moved his office to 53 Kenilworth Square in 1921, when his house in Blackrock was raided. It was in this house that Arthur Griffith presented Lloyd George’s proposals for the Anglo-Irish Treaty to de Valera four days before the Treaty was signed in London.
No 60 Kenilworth Square was the home of Charles William Comerford (1877-1953), the only member of the Comerford family who was actually in the GPO in Dublin in Easter Week 1916. His granddaughter, Angela Marks, believes Charles recalls family tradition that tells of him crawling out along the street and swearing to leave Ireland.
The Comerford family left Ireland ca 1922, but the memory of the family home on Kenilworth Square continued in the name ‘Kenilworth’ which they gave to his house on Nore Road in Portishead, near Bristol. Charles and Elizabeth Comerford had three daughters, Lillian, Nora and Kathleen, who were born while they were living at No 60. All three daughters became teachers in England. After the Comerford family moved, No 60 Kenilworth Square was home to the Little family for almost a century until it was placed on the market in 2016.
From July to December 1939, 65 Kenilworth Square was the home of Professor Ludwig Hopf (1884-1939), a German-Jewish refugee and theoretical physicist who had been the first assistant to Albert Einstein and introduced Einstein to the psychoanalyst Carl Jung. Writing to friends in Germany, he describes living in ‘a very beautiful, very famous and very expensive corner of Europe.’ Shortly after taking up a post at TCD, he died of thyroid failure on 21 December 1939. Erwin Schrödinger (1887-1961), described him as ‘a friend to the greatest geniuses of his time,’ adding, ‘Indeed, he was one of them.’
No 60 Kenilworth Square was the home of Charles William Comerford and his family until 1922 (Photograph: Patrick Comerford, 2024)
No 67 Kenilworth Square, where Martin and Colette Joyce live, was once the home of Dr Ernst Scheyer (1890-1958), a Jewish refugee from Nazi Germany in the late 1930s. He was rounded up after Kristallnacht, and spent almost a month in Sachsenhausen, a concentration camp near Berlin.
He arrived in Dublin on 14 January 1939, and the Scheyer family made their home at 67 Kenilworth Square. He later taught German at Saint Columba’s College, Rathfarnham, and in TCD. He died in 1958 and was buried in the Progressive Jewish community’s cemetery in Woodtown, Rathfarnham.
Philip Baker (1879-1932), who lived at No 77, was an Irish chess champion. He was born in Riga in 1879, and eventually ownws his own clothing factory.
Philip Baker’s son, Professor Joshua Baker (1906-1979), lectured at TCD for 30 years in Hebrew and as Reid Professor of Criminal Law. Another son, David Baker, was the Hebrew/Gaelic interpreter when the leaders of Israel and Ireland met.
The Protect Kenilworth Square Petition is available to sign HERE.
Christmas decorations on a house in Kenilworth Square this week (Photograph: Patrick Comerford, 2024)
30 December 2023
A former rectory in
Harold’s Cross was
inspired by Wyatt’s
‘Celtic Revival’ work
The former Harold’s Cross Rectory on Leinster Road West was designed by Joseph Maguire (Photograph: Patrick Comerford, 2023)
Patrick Comerford
My eldest brother found it entertaining to point out that Leinster Road West is not to the west but to the south of Leinster Road in Rathmines. Leinster Road West is an interesting street off Harold’s Cross Road, between Leinster Road and Kenilworth Square.
Although the residents of Leinster Road West probably feel more at home in Rathmines, this street runs immediately behind the Roman Catholic parish church of Harold’s Cross and two of its most interesting buildings are associated with the Church of Ireland parish of Harold’s Cross.
I went back to look again at these two buildings one morning last week during my brief pre-Christmas visit to Dublin.
No 13 Leinster Road West is now known as Marleigh House, but it was built in 1871-1872 as the glebe house for Harold’s Cross Church, then a trustee church.
The glebe house was built while the Revd William Booker Askin (1822-1907) was the chaplain in Harold’s Cross from 1857 to 1901. When Harold’s Cross was transferred to the Church of Ireland and became a parish, the glebe house became the rectory.
Joseph Maguire’s design was inspired by Sir Matthew Digby Wyatt’s adaptation of the ‘Celtic revival’ style in Grafton Street (Photograph: Patrick Comerford, 2023)
The house at 13 Leinster Road West, was designed by the Dublin-born architect and engineer Joseph Maguire (1820-1904), who was then living nearby in Kenilworth Square.
In his design of Harold’s Cross Rectory, Maguire was inspired by Irish monastic and cathedral buildings, with their Romanesque arches and decorated columns. Some of this inspiration can still be detected in details of the house, including the porch, arches, columns, capitals and pillars.
Maguire may have drawn his inspiration from the original shopfront at Nos 24-25 Grafton Street, designed in the ‘Celtic revival’ style for William Longfield by Sir Matthew Digby Wyatt (1820-1877), a descendant of John Wyatt (1675-1742), of Weeford near Lichfield, and a member of an outstanding family of architects.
In his Grafton Street shopfront design in 1863, Wyatt combined details from many churches and cathedrals, including the doorway in Saint Lachtain’s Church, Freshford, Co Kilkenny, crosses from Monasterboice, Co Louth, and the chancel arch and crosses from Saint Mary’s Cathedral, Tuam, Co Galway.
The Irish Builder at the time hoped Wyatt would ‘stimulate many an Irish architect to ... recreate a national style,’ and praised it for being ‘at once novel and successful.’ It seems to have inspired Maguire, who designed the rectory for Harold’s Cross in the decade that followed.
Joseph Maguire designed the rectory in Harold’s Cross in the decade that followed Wyatt’s shopfront in Grafton Street (Photograph: Patrick Comerford, 2023)
Joseph Maguire was born at 5 Saint Patrick’s Close South, Dublin, on 26 February 1820, a triplet and the tenth of the 16 children of William Maguire, inspector of taxes for the Paving Board, and his wife Mary (Vickers). He was baptised the following day in Saint Patrick's Cathedral, where his father was sexton. After his father died in 1844, Maguire moved with his mother to 9 Peter Place, and he lived until he married Mary Hayes in Rathfarnham in 1845.
Maguire was an active architect by the 1860s and 1870s, with an interest in the design of proper artisan and labourers houses and in church architecture. He was also a district agent to the Royal Insurance Company, the Dublin architect and valuator of the Royal Land, Building and Investment Company of Belfast, and architect and executive sanitary officer to the North and South Dublin Unions.
He was elected a Fellow of the Royal Institute of Architects of Ireland (FRIAI) in 1867 on the proposal of James Higgins Owen and Sir Thomas Drew, seconded by Edward Henry Carson, but resigned in 1869. He was a founding member of the Architectural Association of Ireland in 1872.
Maguire worked mainly from addresses in Great Brunswick Street (now Pearse Street), although at times he also had offices in D’Olier Street, Grafton Street and Middle Abbey Street. For most of that working life, Maguire lived in Rathgar at addresses in Kenilworth Square, including No 2 (1858), No 4 (1859), No 8 (1860-1864), No 14 (1862-1865), No 57 (1867-1881), No 50 (1882), No 59 (1883-1892). He also lived on Garville Avenue (1846-1853, 1893), Leicester Avenue (1853-1857), Rathgar Avenue (1894-1896), and Grosvenor Square. He was living at 84 Rathgar Road when he died on 2 December 1904.
The grounds of the rectory at the corner of Harold’s Cross Road and Leinster Road West were originally more extensive. Parts of the grounds were acquired from the Church of Ireland Representative Church Body by the Rathmines and Rathgar town council for road-widening in 1929.
Within a decade of the new rectory being built on Leinster Road West, a parish hall was built in 1882-1883 for Harold’s Cross opposite the rectory, on the corner of Harold’s Cross Road and Leinster Road West. It was designed by Alfred Gresham Jones (1824-1915) and his pupil Thomas Phillips Figgis (1858-1948).
The parish hall was converted into offices in 1992 and is now called Century House.
Century House was built as Harold’s Cross Parish Hall in 1882-1883 (Photograph: Patrick Comerford, 2023)
Patrick Comerford
My eldest brother found it entertaining to point out that Leinster Road West is not to the west but to the south of Leinster Road in Rathmines. Leinster Road West is an interesting street off Harold’s Cross Road, between Leinster Road and Kenilworth Square.
Although the residents of Leinster Road West probably feel more at home in Rathmines, this street runs immediately behind the Roman Catholic parish church of Harold’s Cross and two of its most interesting buildings are associated with the Church of Ireland parish of Harold’s Cross.
I went back to look again at these two buildings one morning last week during my brief pre-Christmas visit to Dublin.
No 13 Leinster Road West is now known as Marleigh House, but it was built in 1871-1872 as the glebe house for Harold’s Cross Church, then a trustee church.
The glebe house was built while the Revd William Booker Askin (1822-1907) was the chaplain in Harold’s Cross from 1857 to 1901. When Harold’s Cross was transferred to the Church of Ireland and became a parish, the glebe house became the rectory.
Joseph Maguire’s design was inspired by Sir Matthew Digby Wyatt’s adaptation of the ‘Celtic revival’ style in Grafton Street (Photograph: Patrick Comerford, 2023)
The house at 13 Leinster Road West, was designed by the Dublin-born architect and engineer Joseph Maguire (1820-1904), who was then living nearby in Kenilworth Square.
In his design of Harold’s Cross Rectory, Maguire was inspired by Irish monastic and cathedral buildings, with their Romanesque arches and decorated columns. Some of this inspiration can still be detected in details of the house, including the porch, arches, columns, capitals and pillars.
Maguire may have drawn his inspiration from the original shopfront at Nos 24-25 Grafton Street, designed in the ‘Celtic revival’ style for William Longfield by Sir Matthew Digby Wyatt (1820-1877), a descendant of John Wyatt (1675-1742), of Weeford near Lichfield, and a member of an outstanding family of architects.
In his Grafton Street shopfront design in 1863, Wyatt combined details from many churches and cathedrals, including the doorway in Saint Lachtain’s Church, Freshford, Co Kilkenny, crosses from Monasterboice, Co Louth, and the chancel arch and crosses from Saint Mary’s Cathedral, Tuam, Co Galway.
The Irish Builder at the time hoped Wyatt would ‘stimulate many an Irish architect to ... recreate a national style,’ and praised it for being ‘at once novel and successful.’ It seems to have inspired Maguire, who designed the rectory for Harold’s Cross in the decade that followed.
Joseph Maguire designed the rectory in Harold’s Cross in the decade that followed Wyatt’s shopfront in Grafton Street (Photograph: Patrick Comerford, 2023)
Joseph Maguire was born at 5 Saint Patrick’s Close South, Dublin, on 26 February 1820, a triplet and the tenth of the 16 children of William Maguire, inspector of taxes for the Paving Board, and his wife Mary (Vickers). He was baptised the following day in Saint Patrick's Cathedral, where his father was sexton. After his father died in 1844, Maguire moved with his mother to 9 Peter Place, and he lived until he married Mary Hayes in Rathfarnham in 1845.
Maguire was an active architect by the 1860s and 1870s, with an interest in the design of proper artisan and labourers houses and in church architecture. He was also a district agent to the Royal Insurance Company, the Dublin architect and valuator of the Royal Land, Building and Investment Company of Belfast, and architect and executive sanitary officer to the North and South Dublin Unions.
He was elected a Fellow of the Royal Institute of Architects of Ireland (FRIAI) in 1867 on the proposal of James Higgins Owen and Sir Thomas Drew, seconded by Edward Henry Carson, but resigned in 1869. He was a founding member of the Architectural Association of Ireland in 1872.
Maguire worked mainly from addresses in Great Brunswick Street (now Pearse Street), although at times he also had offices in D’Olier Street, Grafton Street and Middle Abbey Street. For most of that working life, Maguire lived in Rathgar at addresses in Kenilworth Square, including No 2 (1858), No 4 (1859), No 8 (1860-1864), No 14 (1862-1865), No 57 (1867-1881), No 50 (1882), No 59 (1883-1892). He also lived on Garville Avenue (1846-1853, 1893), Leicester Avenue (1853-1857), Rathgar Avenue (1894-1896), and Grosvenor Square. He was living at 84 Rathgar Road when he died on 2 December 1904.
The grounds of the rectory at the corner of Harold’s Cross Road and Leinster Road West were originally more extensive. Parts of the grounds were acquired from the Church of Ireland Representative Church Body by the Rathmines and Rathgar town council for road-widening in 1929.
Within a decade of the new rectory being built on Leinster Road West, a parish hall was built in 1882-1883 for Harold’s Cross opposite the rectory, on the corner of Harold’s Cross Road and Leinster Road West. It was designed by Alfred Gresham Jones (1824-1915) and his pupil Thomas Phillips Figgis (1858-1948).
The parish hall was converted into offices in 1992 and is now called Century House.
Century House was built as Harold’s Cross Parish Hall in 1882-1883 (Photograph: Patrick Comerford, 2023)
23 November 2021
Can the Grand Canal in Dublin
compare with the Grand Canal
in Venice, or Rialto with Rialto?
No 7 Ontario Terrace faces the Grand Canal between Ranelagh and Rathmines … my grandmother’s brother, John Lynders, lived there until he died in 1957 (Photograph: Patrick Comerford, 2021)
Patrick Comerford
Can the Grand Canal in Venice compare with the Grand Canal in Dublin.
Can Rialto Bridge in Dublin compare with Rialto Bridge in Venice?
I was in Dublin last week, just a week after being Venice, where I had stayed in an hotel where I had breakfast each morning and drinks each evening on balconies looking onto the Grand Canal.
A week later, when I arrived in Dublin on the afternoon before a day-long meeting in Christ Church Cathedral, I walked for a stretch along the Grand Canal, from Charlemont Street Bridge almost as far as Sally Bridge.
It was late afternoon, and dusk was beginning to fall. Soon, south Dublin would be enfolded in the evening darkness, so I decided to limit my walk so that along the way I could take some photographs of houses that had some family connections.
My first stop was at Ontario Terrace, which fronts the Grand Canal and bridges the boundary between the suburbs of Ranelagh and Rathmines.
Ontario Terrace was built in 1840, when canals were at the cutting edge of transport, the penny black stamp become the founding mark of public postal service, and Queen Victoria (22) married Prince Albert. Ontario Province was probably given its name to mark the foundation that year of the Province of Canada.
At one time, Ontario Terrace was home to the nationalist writer, John Mitchel, who lived at No 8 while writing for The Nation newspaper. Mitchel returned to Ireland from exile in 1875 and was elected MP for Tipperary.
James Joyce’s parents, John Stanislaus Joyce and May (Murray), lived briefly at No 13 Ontario Terrace after they were married in Rathmines in 1880. Their first-born, John Augustine Joyce, was born there on 23 November 1880, but survived only eight days.
In Ulysses, Joyce has Leopold and Molly Bloom living at No 1 Ontario Terrace in 1897 and 1898 with their pilfering maid, Mary Driscoll, excoriated by Molly for flirting with Leopold and stealing her potatoes and oysters. ‘That slut Mary we had in Ontario Terrace padding out her false bottom to excite him,’ she snaps. In fact, at the time, No 1 was the home a house painter named Behan.
In the early 20th century, Ontario Terrace was a middle-class enclave of the sort that both Bloom and Joyce were familiar with. But in the decades that followed, its fortunes plummeted. Fifty years on, there were plans to fill in the canal and make it into a motorway.
My grandmother’s elder brother, John Lynders (1873-1957), my great-uncle, lived at No 7 Ontario Terrace until he died in 1957, and his wife, my-great aunt Mary Ellen Lynders, was living there when she died in 1963.
John Lynders had been a sergeant in the Royal Irish Constabulary in the difficult years in the first quarter of the 20th century. He was two years older than my grandmother, and was born in Portane on 11 January 1873. He joined the RIC, became a Sergeant in the RIC and was later a Head Constable. He married Mary Ellen Reardon (1881-1963) from Fermoy, Co Cork.
John Lynders was living at the RIC Barracks, South Main Street, Wexford, when his children were born in 1908 and 1911. The former RIC Barracks later became the Dun Mhuire Hall in Wexford.
John Lynders was a sergeant in Duncannon, Co Wexford, by 1917, and was later transferred from Wexford to Ballymahon, Co Longford (1919-1922), where he was a Head Constable. On 18 August 1920, an IRA group led by Seán Mac Eoin and Seán Connolly, attacked the RIC barracks in Ballymahon and captured rifles, revolvers, grenades and ammunition.
After the dissolution of the RIC, John Lynders returned to live in Dublin. He was living at 7 Ontario Terrace, Portobello, when he died on 13 November 1957, aged 84. His widow Mary was living at 7 Ontario Terrace when she died on 13 May 1963, aged 82.
In 1966, Ontario Terrace provided one of the locations for the RTÉ drama series Insurrection, produced to mark the 50th anniversary of the Easter Rising in 1916. As I stood outside his former home last week, I wondered what John Lynders would have thought of that.
Later, No 7 included the offices of Padraig Mulcahy (1920-2012), a chartered quantity surveyor and son of General Richard Mulcahy, first chief of staff of the Irish Free State army and a leader of Fine Gael, and in the 1970s he bought the neighbouring house, No 6, which was derelict. He restored and extended the property, and his family later moved in.
Today, the houses on Ontario Terrace, including No 7, are protected buildings. No 6 is on the market with an asking price of €1.395 million, while neighbouring No 10 is on the market with an asking price of €1.3 million.
No 18 Parnell Road, as No 18 Parnell Place, was a Comerford family home from 1877 until after 1911 (Photograph: Patrick Comerford, 2021)
From Ontario Terrace, I continued along the south bank of the Grand Canal, passing Portobello Bridge and Harold’s Cross Bridge, and stopped at Parnell Road, where one Comerford family lived at the turn of the 19th and 20th centuries, at the same time as John Lynders was living in Wexford.
William Comerford (1842/1843-1907), an heraldic engraver, lived in 18 Parnell Place, Rathmines, now 18 Parnell Road, Harold’s Cross, from 1877 to 1907. He had married Hannah Jordan, daughter of John Jordan, in Saint Audeon’s Church (Church of Ireland), Cornmarket, Dublin, in 1862.
William Comerford died at 18 Parnell Place, Harold’s Cross, on 28 May 1907, but his family continued to live in the house until long after the 1911 census.
William’s son, Charles William Comerford (1877-1953), was living at Parnell Place, or Parnell Road, when he married Adelaide Margaret Field (1878-1953) of Leinster Square, Rathmines, in Holy Trinity Church, Rathmines, in 1910.
The couple later lived at No 60 Kenilworth Square, Rathgar, and their granddaughter, Angela Marks, believes Charles Comerford was in the GPO in O’Connell Street in 1916 and says family tradition tells of him crawling out along the street and swearing to leave Ireland.
The family left Ireland ca 1922, but the memory of the family home in Rathgar was continued in the name ‘Kenilworth’ which he gave to his house on Nore Road in Portishead, near Bristol. Adelaide and Charles Comerford died within seven months of each other in 1953. As I stood outside his former home last week, I wondered what Charles Comerford would have thought of Ireland today.
No 9 Arbutus Avenue, one of the two houses I first remember being in as a small child (Photograph: Patrick Comerford, 2021)
My final stopping point in my late afternoon stroll along the south bank of the Grand Canal last week was around the corner from Parnell Road, in Arbutus Avenue
The two houses I first remember being in as a small child are my grandmother’s home in Cappoquin, Co Waterford, and this house at No 9 Arbutus Avenue.
The house on Arbutus Avenue, just like the house in Cappoquin, looks so much smaller today than I remember it, and it is not as pretty either. But, in my mind’s eye, I can still walk around each room in each house, and the house near the Grand Canal is still a comforting place to see, with fading but warm memories of those early childhood days.
I was going to walk on to Rialto Bridge, but dusk and was falling, and I knew, despite any wishful thinking, any photograph I took there could not match Rialto Bridge on the Grand Canal in Venice the previous week.
Rialto Bridge on the Grand Canal in Venice … not quite matched by Rialto Bridge on the Grand Canal in Dublin (Photograph: Patrick Comerford)
Patrick Comerford
Can the Grand Canal in Venice compare with the Grand Canal in Dublin.
Can Rialto Bridge in Dublin compare with Rialto Bridge in Venice?
I was in Dublin last week, just a week after being Venice, where I had stayed in an hotel where I had breakfast each morning and drinks each evening on balconies looking onto the Grand Canal.
A week later, when I arrived in Dublin on the afternoon before a day-long meeting in Christ Church Cathedral, I walked for a stretch along the Grand Canal, from Charlemont Street Bridge almost as far as Sally Bridge.
It was late afternoon, and dusk was beginning to fall. Soon, south Dublin would be enfolded in the evening darkness, so I decided to limit my walk so that along the way I could take some photographs of houses that had some family connections.
My first stop was at Ontario Terrace, which fronts the Grand Canal and bridges the boundary between the suburbs of Ranelagh and Rathmines.
Ontario Terrace was built in 1840, when canals were at the cutting edge of transport, the penny black stamp become the founding mark of public postal service, and Queen Victoria (22) married Prince Albert. Ontario Province was probably given its name to mark the foundation that year of the Province of Canada.
At one time, Ontario Terrace was home to the nationalist writer, John Mitchel, who lived at No 8 while writing for The Nation newspaper. Mitchel returned to Ireland from exile in 1875 and was elected MP for Tipperary.
James Joyce’s parents, John Stanislaus Joyce and May (Murray), lived briefly at No 13 Ontario Terrace after they were married in Rathmines in 1880. Their first-born, John Augustine Joyce, was born there on 23 November 1880, but survived only eight days.
In Ulysses, Joyce has Leopold and Molly Bloom living at No 1 Ontario Terrace in 1897 and 1898 with their pilfering maid, Mary Driscoll, excoriated by Molly for flirting with Leopold and stealing her potatoes and oysters. ‘That slut Mary we had in Ontario Terrace padding out her false bottom to excite him,’ she snaps. In fact, at the time, No 1 was the home a house painter named Behan.
In the early 20th century, Ontario Terrace was a middle-class enclave of the sort that both Bloom and Joyce were familiar with. But in the decades that followed, its fortunes plummeted. Fifty years on, there were plans to fill in the canal and make it into a motorway.
My grandmother’s elder brother, John Lynders (1873-1957), my great-uncle, lived at No 7 Ontario Terrace until he died in 1957, and his wife, my-great aunt Mary Ellen Lynders, was living there when she died in 1963.
John Lynders had been a sergeant in the Royal Irish Constabulary in the difficult years in the first quarter of the 20th century. He was two years older than my grandmother, and was born in Portane on 11 January 1873. He joined the RIC, became a Sergeant in the RIC and was later a Head Constable. He married Mary Ellen Reardon (1881-1963) from Fermoy, Co Cork.
John Lynders was living at the RIC Barracks, South Main Street, Wexford, when his children were born in 1908 and 1911. The former RIC Barracks later became the Dun Mhuire Hall in Wexford.
John Lynders was a sergeant in Duncannon, Co Wexford, by 1917, and was later transferred from Wexford to Ballymahon, Co Longford (1919-1922), where he was a Head Constable. On 18 August 1920, an IRA group led by Seán Mac Eoin and Seán Connolly, attacked the RIC barracks in Ballymahon and captured rifles, revolvers, grenades and ammunition.
After the dissolution of the RIC, John Lynders returned to live in Dublin. He was living at 7 Ontario Terrace, Portobello, when he died on 13 November 1957, aged 84. His widow Mary was living at 7 Ontario Terrace when she died on 13 May 1963, aged 82.
In 1966, Ontario Terrace provided one of the locations for the RTÉ drama series Insurrection, produced to mark the 50th anniversary of the Easter Rising in 1916. As I stood outside his former home last week, I wondered what John Lynders would have thought of that.
Later, No 7 included the offices of Padraig Mulcahy (1920-2012), a chartered quantity surveyor and son of General Richard Mulcahy, first chief of staff of the Irish Free State army and a leader of Fine Gael, and in the 1970s he bought the neighbouring house, No 6, which was derelict. He restored and extended the property, and his family later moved in.
Today, the houses on Ontario Terrace, including No 7, are protected buildings. No 6 is on the market with an asking price of €1.395 million, while neighbouring No 10 is on the market with an asking price of €1.3 million.
No 18 Parnell Road, as No 18 Parnell Place, was a Comerford family home from 1877 until after 1911 (Photograph: Patrick Comerford, 2021)
From Ontario Terrace, I continued along the south bank of the Grand Canal, passing Portobello Bridge and Harold’s Cross Bridge, and stopped at Parnell Road, where one Comerford family lived at the turn of the 19th and 20th centuries, at the same time as John Lynders was living in Wexford.
William Comerford (1842/1843-1907), an heraldic engraver, lived in 18 Parnell Place, Rathmines, now 18 Parnell Road, Harold’s Cross, from 1877 to 1907. He had married Hannah Jordan, daughter of John Jordan, in Saint Audeon’s Church (Church of Ireland), Cornmarket, Dublin, in 1862.
William Comerford died at 18 Parnell Place, Harold’s Cross, on 28 May 1907, but his family continued to live in the house until long after the 1911 census.
William’s son, Charles William Comerford (1877-1953), was living at Parnell Place, or Parnell Road, when he married Adelaide Margaret Field (1878-1953) of Leinster Square, Rathmines, in Holy Trinity Church, Rathmines, in 1910.
The couple later lived at No 60 Kenilworth Square, Rathgar, and their granddaughter, Angela Marks, believes Charles Comerford was in the GPO in O’Connell Street in 1916 and says family tradition tells of him crawling out along the street and swearing to leave Ireland.
The family left Ireland ca 1922, but the memory of the family home in Rathgar was continued in the name ‘Kenilworth’ which he gave to his house on Nore Road in Portishead, near Bristol. Adelaide and Charles Comerford died within seven months of each other in 1953. As I stood outside his former home last week, I wondered what Charles Comerford would have thought of Ireland today.
No 9 Arbutus Avenue, one of the two houses I first remember being in as a small child (Photograph: Patrick Comerford, 2021)
My final stopping point in my late afternoon stroll along the south bank of the Grand Canal last week was around the corner from Parnell Road, in Arbutus Avenue
The two houses I first remember being in as a small child are my grandmother’s home in Cappoquin, Co Waterford, and this house at No 9 Arbutus Avenue.
The house on Arbutus Avenue, just like the house in Cappoquin, looks so much smaller today than I remember it, and it is not as pretty either. But, in my mind’s eye, I can still walk around each room in each house, and the house near the Grand Canal is still a comforting place to see, with fading but warm memories of those early childhood days.
I was going to walk on to Rialto Bridge, but dusk and was falling, and I knew, despite any wishful thinking, any photograph I took there could not match Rialto Bridge on the Grand Canal in Venice the previous week.
Rialto Bridge on the Grand Canal in Venice … not quite matched by Rialto Bridge on the Grand Canal in Dublin (Photograph: Patrick Comerford)
Labels:
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07 July 2021
Kenilworth Square house
for sale was the Irish home
of a Holocaust refugee
No 65 Kenilworth Square … home of Ludwig Hopf, a Jewish refugee from Nazi Germany, in 1939, is now on the market (Photograph: Patrick Comerford, 2021)
Patrick Comerford
No 65 Kenilworth Square South in Rathgar, Dublin 6, is currently on the market through Sherry FitzGerald with an asking price of €1,350,000. It is described by the selling agents as a ‘handsome, distinctive, Victorian home.’ But it is also interesting because of its associations with Professor Ludwig Hopf, a Holocaust refugee, theoretical physicist, and friend of Albert Einstein, Erwin Schrödinger and Carl Jung.
No 65 Kenilworth Square is a three-storey bay-windowed Victorian home with four double bedrooms, on the corner of Kenilworth Square at the junction of Leicester Avenue.
From July to December 1939, this was the home of Professor Ludwig Hopf (1884-1939), a German-Jewish refugee and theoretical physicist who had been the first assistant to Albert Einstein and introduced Einstein to the psychoanalyst Carl Jung.
Walking around Kenilworth Square in Dublin in recent days, and working on photo-essay earlier this year on the architecture, families and history of the square, I was surprised to come across the story of the Ludwig Hopf.
Ludwig Hopf was a German Jewish refugee who escaped the Holocaust when he fled to Dublin in the weeks immediately before the outbreak of World War II and lived and died on Kenilworth Square.
Hopf was a theoretical physicist who made contributions to mathematics, special relativity, hydrodynamics, and aerodynamics. He was born in Nürnberg on 23 October 1884, the son of Elise (née Josephthal) and Hans Hopf.
The Hopf family were prominent hop merchants and an established Jewish family in Nürnberg. His great-grandfather, Löb Hopf, moved to Nürnberg from Upper Franconia in 1852, and there he was among the first Jews to acquire citizenship. His son, Stephan Hopf (1826-1893), Ludwig’s grandfather, held high public office and became ‘respectably wealthy’ as a hop wholesaler.
His father, Hans Hopf (1854-1918), was a prominent industrialist and business figure in Nürnberg and a city councillor. He inherited the family business interests and was a co-founder of the city’s public library and reading rooms in 1898. His large, private collection of Nürnberg memorabilia included many priceless items. During World War I, he was in charge of the city’s supply of food and potatoes.
Ludwig Hopf’s mother Elise (1865-1936) was the daughter of Gustav Josephthal who presided over both the Nürnberg lawyers and Nürnberg’s liberal Jewish community, the latter for four decades from 1869-1909. This family had lived in Franconia for generations.
Elise has been described as ‘without a doubt one of the most forceful personalities in the family and, indeed, among Bavarian Jewry of her time.’ She was a member of many committees and councils, a leading member of the women’s suffrage movement, instrumental in the development of welfare services in Nuremberg, particularly for single mothers, and was prominent in Jewish public life. She was a prolific letter writer and kept a diary until late in life.
She was remembered in 2016 with an exhibition at the Nuremberg State Archives on Elise Hopf and the bourgeois women movement in Nuremberg. Elise and Hans Hopf were buried together in the old Jewish cemetery in Nürnberg.
Ludwig Hopf was born in Nuremberg on 23 October 1884, the eldest son in the family. His two siblings, Ernst and Betty, remained connected with the hop business. However, Ludwig followed his scientific interests, although initially he was attracted by philosophy and music. He studied in Berlin and Paris before going to Munich in 1906 where Arnold Sommerfeld had begun to build one of the most important nurseries for theoretical physics. He received his PhD in Munich in 1909 on the topic of hydrodynamics.
Arnold Sommerfeld, Max Planck, Albert Einstein and Niels Bohr are regarded as the founding fathers of modern theoretical physics.
Hopf became Einstein’s first assistant at the University of Zurich. There Hopf introduced Einstein to Carl Jung, and Einstein returned to Jung’s house several times over the years. Hopf also visited the Karl-Ferdinand University in Prague with Einstein.
Ludwig Hopf married Alice Goldschmidt in 1912. She had a similar, privileged middle-class background. Her father, Ferdinand Goldschmidt, was a physician in Nuremberg, and was also the author of a number of publications in the health sector. The relationship between son-in-law and parents-in-law was so good that they eventually moved in next door in Aachen.
Ludwig and Alice were the parents of four sons and a daughter: Hans (1913), Peter (1915), Arnold (1916), Dietrich (1918), and Liselore (1925).
Hopf was on the staff of the Hochschule from 1914 and had become one of its most popular teachers. During World War I, he contributed to the design of military aircraft. He became a professor in hydrodynamics and aerodynamics at the Rheinisch-Westfälische Technische Hochschule Aachen (RWTH Aachen University), a leading technical university in Germany, in the 1920s, and eventually became a professor.
Hopf was dismissed from his position as Professor of Applied Mathematics in Aachen on racist, anti-Semitic grounds soon after the Nazis seized power. The situation became even more perilous after Kristallnacht on the night of 9/10 November 1938. The SS efforts to arrest him and were thwarted by his son Arnold posing as his father.
Arnold Kopf, who had pretended to be his father, was arrested and was taken to Buchenwald. He was one of the 13,687 Jews imprisoned in Buchenwald between April and December 1938; of these, 10,012 were released by the end of 1938. Arnold was released in December 1938 when he obtained papers and he fled to Kenya.
Ludwig Kopf remained in Germany until 1939 and escaped the Nazi regime only at the last minute. In early February 1939, through the efforts of Sydney Goldstein in Cambridge and Peter Paul Ewald in Belfast, a research grant in Cambridge materialised. Ludwig and Alice Hopf left Germany for England with Liselore in late March 1939. Three weeks later, they moved into 86 Lovell Road in north-east Cambridge.
The relationship between Ludwig and his parents-in-law was so good that they later followed the couple to England and then to Ireland.
Ludwig Hopf moved to Dublin on 17 July 1939 (Photograph: Deutsches Museum, München / Sommerfeld Sammlung)
The Hopf family moved to Dublin on 17 July 1939 when Ludwig was offered a specially created professorship of mathematics at Trinity College Dublin. They moved to No 65 Kenilworth Square in Rathgar, close to the corner with Leicester Avenue.
He was soon in contact with other exiled academics, and guests at his home on Kenilworth Square included: the serologist Hans Sachs (1877-1945), who had first fled to Oxford and then lived at 3 Palmerston Villas, Dublin; Erwin Schrödinger (1887-1961), who was to take up a position in the Dublin Institute of Advanced Studies; a young Hans Reiss (1922-2020), who later completed his PhD at TCD and became Professor of German in Bristol; and John Hennig (1911-1986), a radical pacifist, church historian and theologian, who was then teaching at Belvedere College and whose wife Clare (Kläre) Meyer (1904-1990) was the daughter of the Jewish inventor and entrepreneur Felix Meyer (1875-1950) of Aachen.
Hopf regarded Dublin as expensive to live in and estimated that everything cost 50% more than in Cambridge. Writing to friends in Germany, he describes living in ‘a very beautiful, very famous and very expensive corner of Europe.’
However, shortly after taking up his post at TCD, Hopf became seriously ill with a previously undiagnosed thyroid failure. He died at 65 Kenilworth Square on the evening of 21 December 1939.
The speakers at his funeral were two fellow refugee Hans Sachs in German and Erwin Schrödinger in English. Schrödinger, who was then living in Clontarf, described Hopf as ‘a friend of the greatest geniuses of his time, indeed, he was one of them.’
He recalled how Hopf ‘soon began to love this country which had received him with such kindness, and to love a people whose mentality he felt to be akin to his own. He would have continued to call himself a happy man, had it pleased Providence not to take him away from us. His loss is irretrievable to all of us, and more so to his next of kin. In bidding him his last farewell, we are determined to preserve his memory and to remember his friendship with gratitude.’
After the death of their 18-year-old daughter Liselore (known in the family as Mädi) in Cork Street Hospital, Dublin, on 28 September 1942, his widow Alice returned to England with their sons. She died in London in 1975.
Through the persistence of Father Willie Walshe, a former missionary in Kenya who knew Arnold Hopf, his sister Kay McNamara and John Halligan, the grave of Ludwig Hopf in Mount Jerome was repaired in 2013.
At a small gathering described by Frank McNally in The Irish Times, the prayers at Hopf’s grave were said in English by Willie Walshe and in Hebrew by Tomi Reichental, a survivor of Bergen-Belsen.
The gathering at Ludwig Hopf’s grave in Mount Jerome in 2013 (Photograph: Frank McNally)
Two doors away, No 67 Kenilworth Square was the home of Dr Ernst Scheyer (1890-1958), a Jewish refugee from Nazi Germany in the late 1930s. He was born in Oppeln in Upper Silesia in 1890, was decorated for his bravery in the Germany army in World War I, and later earned a PhD in Breslau (Wroclaw). Later, he was a practising lawyer and a respected member of the Jewish community in Liegnitz, Silesia. He married Marie Margareta (Mieze) Epstein, who was five years younger than him and was born in Breslau.
He was rounded up after Krtistallnacht, and spent almost a month in Sachsenhausen, a concentration camp near Berlin. He arrived in Dublin on 14 January 1939, and the Scheyer family made their home at 67 Kenilworth Square. He later taught German at Saint Columba’s College, Rathfarnham, and in Trinity College Dublin. When he died in 1958, he was buried in the Progressive Jewish community’s cemetery in Woodtown, Rathfarnham.
Nearby, No 60 Kenilworth Square was the home of Charles William Comerford (1877-1953), the only member of the Comerford family who was actually in the GPO in Dublin in Easter Week 1916.
Charles William Comerford was born on 28 February 1877, and was baptised on 31 January 1878, Saint Peter’s Church (Church of Ireland), Aungier Street, Dublin. On 9 June 1910, in Holy Trinity Church, Rathmines, he married Adelaide Margaret Field (1878-1953) of 13 Leinster Square, Rathmines, daughter of John E Field, solicitor’s clerk, of 39 Longwood Avenue, South Circular Road, Dublin, and his wife Elizabeth Mary (née Doyle), of 53 Lower Clanbrassil Street.
His granddaughter, Angela Marks, believes Charles Comerford was in the GPO in O’Connell Street in 1916 and says family tradition tells of him crawling out along the street and swearing to leave Ireland.
The Comerford family left Ireland ca 1922, but the memory of the family home on Kenilworth Square continued in the name ‘Kenilworth’ which they gave to his house on Nore Road in Portishead, near Bristol. Adelaide Comerford died on 2 February 1953, and Charles Comerford died seven months later on 3 September 1953. Charles and Elizabeth Comerford had three daughters, Lillian, Nora and Kathleen, who were born while they were living at No 60. All three daughters became teachers in England.
After the Comerford family moved, No 60 Kenilworth Square was home to the same family for almost a century until it was placed on the market in 2016.
No 60 Kenilworth Square … the home of Charles William Comerford in 1916 … the only member of the Comerford family who was actually in the GPO in Easter Week 1916 (Photograph: Patrick Comerford, 2021)
Patrick Comerford
No 65 Kenilworth Square South in Rathgar, Dublin 6, is currently on the market through Sherry FitzGerald with an asking price of €1,350,000. It is described by the selling agents as a ‘handsome, distinctive, Victorian home.’ But it is also interesting because of its associations with Professor Ludwig Hopf, a Holocaust refugee, theoretical physicist, and friend of Albert Einstein, Erwin Schrödinger and Carl Jung.
No 65 Kenilworth Square is a three-storey bay-windowed Victorian home with four double bedrooms, on the corner of Kenilworth Square at the junction of Leicester Avenue.
From July to December 1939, this was the home of Professor Ludwig Hopf (1884-1939), a German-Jewish refugee and theoretical physicist who had been the first assistant to Albert Einstein and introduced Einstein to the psychoanalyst Carl Jung.
Walking around Kenilworth Square in Dublin in recent days, and working on photo-essay earlier this year on the architecture, families and history of the square, I was surprised to come across the story of the Ludwig Hopf.
Ludwig Hopf was a German Jewish refugee who escaped the Holocaust when he fled to Dublin in the weeks immediately before the outbreak of World War II and lived and died on Kenilworth Square.
Hopf was a theoretical physicist who made contributions to mathematics, special relativity, hydrodynamics, and aerodynamics. He was born in Nürnberg on 23 October 1884, the son of Elise (née Josephthal) and Hans Hopf.
The Hopf family were prominent hop merchants and an established Jewish family in Nürnberg. His great-grandfather, Löb Hopf, moved to Nürnberg from Upper Franconia in 1852, and there he was among the first Jews to acquire citizenship. His son, Stephan Hopf (1826-1893), Ludwig’s grandfather, held high public office and became ‘respectably wealthy’ as a hop wholesaler.
His father, Hans Hopf (1854-1918), was a prominent industrialist and business figure in Nürnberg and a city councillor. He inherited the family business interests and was a co-founder of the city’s public library and reading rooms in 1898. His large, private collection of Nürnberg memorabilia included many priceless items. During World War I, he was in charge of the city’s supply of food and potatoes.
Ludwig Hopf’s mother Elise (1865-1936) was the daughter of Gustav Josephthal who presided over both the Nürnberg lawyers and Nürnberg’s liberal Jewish community, the latter for four decades from 1869-1909. This family had lived in Franconia for generations.
Elise has been described as ‘without a doubt one of the most forceful personalities in the family and, indeed, among Bavarian Jewry of her time.’ She was a member of many committees and councils, a leading member of the women’s suffrage movement, instrumental in the development of welfare services in Nuremberg, particularly for single mothers, and was prominent in Jewish public life. She was a prolific letter writer and kept a diary until late in life.
She was remembered in 2016 with an exhibition at the Nuremberg State Archives on Elise Hopf and the bourgeois women movement in Nuremberg. Elise and Hans Hopf were buried together in the old Jewish cemetery in Nürnberg.
Ludwig Hopf was born in Nuremberg on 23 October 1884, the eldest son in the family. His two siblings, Ernst and Betty, remained connected with the hop business. However, Ludwig followed his scientific interests, although initially he was attracted by philosophy and music. He studied in Berlin and Paris before going to Munich in 1906 where Arnold Sommerfeld had begun to build one of the most important nurseries for theoretical physics. He received his PhD in Munich in 1909 on the topic of hydrodynamics.
Arnold Sommerfeld, Max Planck, Albert Einstein and Niels Bohr are regarded as the founding fathers of modern theoretical physics.
Hopf became Einstein’s first assistant at the University of Zurich. There Hopf introduced Einstein to Carl Jung, and Einstein returned to Jung’s house several times over the years. Hopf also visited the Karl-Ferdinand University in Prague with Einstein.
Ludwig Hopf married Alice Goldschmidt in 1912. She had a similar, privileged middle-class background. Her father, Ferdinand Goldschmidt, was a physician in Nuremberg, and was also the author of a number of publications in the health sector. The relationship between son-in-law and parents-in-law was so good that they eventually moved in next door in Aachen.
Ludwig and Alice were the parents of four sons and a daughter: Hans (1913), Peter (1915), Arnold (1916), Dietrich (1918), and Liselore (1925).
Hopf was on the staff of the Hochschule from 1914 and had become one of its most popular teachers. During World War I, he contributed to the design of military aircraft. He became a professor in hydrodynamics and aerodynamics at the Rheinisch-Westfälische Technische Hochschule Aachen (RWTH Aachen University), a leading technical university in Germany, in the 1920s, and eventually became a professor.
Hopf was dismissed from his position as Professor of Applied Mathematics in Aachen on racist, anti-Semitic grounds soon after the Nazis seized power. The situation became even more perilous after Kristallnacht on the night of 9/10 November 1938. The SS efforts to arrest him and were thwarted by his son Arnold posing as his father.
Arnold Kopf, who had pretended to be his father, was arrested and was taken to Buchenwald. He was one of the 13,687 Jews imprisoned in Buchenwald between April and December 1938; of these, 10,012 were released by the end of 1938. Arnold was released in December 1938 when he obtained papers and he fled to Kenya.
Ludwig Kopf remained in Germany until 1939 and escaped the Nazi regime only at the last minute. In early February 1939, through the efforts of Sydney Goldstein in Cambridge and Peter Paul Ewald in Belfast, a research grant in Cambridge materialised. Ludwig and Alice Hopf left Germany for England with Liselore in late March 1939. Three weeks later, they moved into 86 Lovell Road in north-east Cambridge.
The relationship between Ludwig and his parents-in-law was so good that they later followed the couple to England and then to Ireland.
Ludwig Hopf moved to Dublin on 17 July 1939 (Photograph: Deutsches Museum, München / Sommerfeld Sammlung)
The Hopf family moved to Dublin on 17 July 1939 when Ludwig was offered a specially created professorship of mathematics at Trinity College Dublin. They moved to No 65 Kenilworth Square in Rathgar, close to the corner with Leicester Avenue.
He was soon in contact with other exiled academics, and guests at his home on Kenilworth Square included: the serologist Hans Sachs (1877-1945), who had first fled to Oxford and then lived at 3 Palmerston Villas, Dublin; Erwin Schrödinger (1887-1961), who was to take up a position in the Dublin Institute of Advanced Studies; a young Hans Reiss (1922-2020), who later completed his PhD at TCD and became Professor of German in Bristol; and John Hennig (1911-1986), a radical pacifist, church historian and theologian, who was then teaching at Belvedere College and whose wife Clare (Kläre) Meyer (1904-1990) was the daughter of the Jewish inventor and entrepreneur Felix Meyer (1875-1950) of Aachen.
Hopf regarded Dublin as expensive to live in and estimated that everything cost 50% more than in Cambridge. Writing to friends in Germany, he describes living in ‘a very beautiful, very famous and very expensive corner of Europe.’
However, shortly after taking up his post at TCD, Hopf became seriously ill with a previously undiagnosed thyroid failure. He died at 65 Kenilworth Square on the evening of 21 December 1939.
The speakers at his funeral were two fellow refugee Hans Sachs in German and Erwin Schrödinger in English. Schrödinger, who was then living in Clontarf, described Hopf as ‘a friend of the greatest geniuses of his time, indeed, he was one of them.’
He recalled how Hopf ‘soon began to love this country which had received him with such kindness, and to love a people whose mentality he felt to be akin to his own. He would have continued to call himself a happy man, had it pleased Providence not to take him away from us. His loss is irretrievable to all of us, and more so to his next of kin. In bidding him his last farewell, we are determined to preserve his memory and to remember his friendship with gratitude.’
After the death of their 18-year-old daughter Liselore (known in the family as Mädi) in Cork Street Hospital, Dublin, on 28 September 1942, his widow Alice returned to England with their sons. She died in London in 1975.
Through the persistence of Father Willie Walshe, a former missionary in Kenya who knew Arnold Hopf, his sister Kay McNamara and John Halligan, the grave of Ludwig Hopf in Mount Jerome was repaired in 2013.
At a small gathering described by Frank McNally in The Irish Times, the prayers at Hopf’s grave were said in English by Willie Walshe and in Hebrew by Tomi Reichental, a survivor of Bergen-Belsen.
The gathering at Ludwig Hopf’s grave in Mount Jerome in 2013 (Photograph: Frank McNally)
Two doors away, No 67 Kenilworth Square was the home of Dr Ernst Scheyer (1890-1958), a Jewish refugee from Nazi Germany in the late 1930s. He was born in Oppeln in Upper Silesia in 1890, was decorated for his bravery in the Germany army in World War I, and later earned a PhD in Breslau (Wroclaw). Later, he was a practising lawyer and a respected member of the Jewish community in Liegnitz, Silesia. He married Marie Margareta (Mieze) Epstein, who was five years younger than him and was born in Breslau.
He was rounded up after Krtistallnacht, and spent almost a month in Sachsenhausen, a concentration camp near Berlin. He arrived in Dublin on 14 January 1939, and the Scheyer family made their home at 67 Kenilworth Square. He later taught German at Saint Columba’s College, Rathfarnham, and in Trinity College Dublin. When he died in 1958, he was buried in the Progressive Jewish community’s cemetery in Woodtown, Rathfarnham.
Nearby, No 60 Kenilworth Square was the home of Charles William Comerford (1877-1953), the only member of the Comerford family who was actually in the GPO in Dublin in Easter Week 1916.
Charles William Comerford was born on 28 February 1877, and was baptised on 31 January 1878, Saint Peter’s Church (Church of Ireland), Aungier Street, Dublin. On 9 June 1910, in Holy Trinity Church, Rathmines, he married Adelaide Margaret Field (1878-1953) of 13 Leinster Square, Rathmines, daughter of John E Field, solicitor’s clerk, of 39 Longwood Avenue, South Circular Road, Dublin, and his wife Elizabeth Mary (née Doyle), of 53 Lower Clanbrassil Street.
His granddaughter, Angela Marks, believes Charles Comerford was in the GPO in O’Connell Street in 1916 and says family tradition tells of him crawling out along the street and swearing to leave Ireland.
The Comerford family left Ireland ca 1922, but the memory of the family home on Kenilworth Square continued in the name ‘Kenilworth’ which they gave to his house on Nore Road in Portishead, near Bristol. Adelaide Comerford died on 2 February 1953, and Charles Comerford died seven months later on 3 September 1953. Charles and Elizabeth Comerford had three daughters, Lillian, Nora and Kathleen, who were born while they were living at No 60. All three daughters became teachers in England.
After the Comerford family moved, No 60 Kenilworth Square was home to the same family for almost a century until it was placed on the market in 2016.
No 60 Kenilworth Square … the home of Charles William Comerford in 1916 … the only member of the Comerford family who was actually in the GPO in Easter Week 1916 (Photograph: Patrick Comerford, 2021)
27 January 2021
Remembering victims and
survivors of the Holocaust
who have lived in Ireland
The Nazis planned to exterminate 11 million Jews in Europe, including 4,000 people in Ireland … an exhibition in Auschwitz (Photograph: Patrick Comerford)
Patrick Comerford
Today is Holocaust Memorial Day (27 January 2021), marking the 76th anniversary of the liberation of the concentration camps at Auschwitz and Birkenau on 27 January 1945, before the Holocaust and of World War II.
In Birkenau, a series of memorials in over 20 languages commemorates the victims of the Holocaust who were murdered by the Nazis in Auschwitz and Birkenau, representing the variety of languages spoken by and nationalities among the victims.
There is no plaque in Irish, but we should not think that the Holocaust was something that was a far distance from Ireland, for the Nazis were planning to extend their genocide to Ireland too. One exhibition in Auschwitz shows that the Nazis planned to exterminate 11 million Jews in Europe, including 4,000 in Ireland.
Like many people, I watched the streaming of the Holocaust Memorial Service in Dublin on Sunday night (24 January 2021), which was addressed by the two Holocaust survivors still living in Ireland, Tomi Reichental who was born in Bratislava, Slovakia, and Suzi Diamond, who was born near Debrecen in Hungary.
Inside the Spanish Synagogue in Prague … Helen and Harry Lewis were married in Prague in 1947 before leaving for Belfast (Photograph: Patrick Comerford)
There were many other Holocaust survivors who lived in Ireland and who have died in recent years.
Helen Lewis (1916-2009) was born Helena Katz into a German-speaking Jewish family in Trutnov in Bohemia, 160 km north-east of Prague, now in the Czech Republic, close to the border with Poland.
In Prague, she studied dance in Prague, where she also studied philosophy and took lessons in French, and there she married Paul Hermann, from a Czech Jewish family, in June 1938.
Helen and Paul were sent to Terezín (Theresianstadt), 70 km north of Prague, in August 1942. There she worked in the children’s homes and spent months in the camp hospital.
Helena and Paul were separated in May 1944 when they were moved to Auschwitz and they never met again. He died on a forced march in April 1945.
She was among the remaining people forced to leave Auschwitz on 27 January 1945 and marched forcibly for weeks through the Polish winter. When she fell in the snow, she was abandoned, and when she reached her uncle’s house in Prague, she weighed only 30 kg.
She married Harry Lewis in in Prague in June 1947, and they left to begin new lives in Belfast, where he set up a handkerchief-making business and she returned to teaching dance and choreography, bring ‘a whole European dimension to dance in the theatre.’
Her memoir, A Time to Speak, became a bestseller, was translated into many languages, and was serialised by RTÉ and the BBC. Helen died at her home in Belfast on 31 December 2009, aged 93.
Geoffrey Phillips from Germany escaped on the Kindertransports to England in 1938. He came to Ireland in 1951 and died in 2011.
Rosel Siev escaped from Germany to England, but nearly all her family died in the Holocaust. When she was a widow, Rosel married a widowed Irish solicitor, Stanley Siev, and they lived in Rathgar, Dublin, until 2012 when they moved to Manchester. Stanley died in 2014. One of Rosel’s sisters, Laura, was saved by Oskar Schindler and is included on the scroll of names at the end of the movie Schindler’s List.
Inge Radford (1936-2016), who was born in Vienna, escaped to England on the Kindertransports in 1939. Her widowed mother and five of her brothers were murdered in the Holocaust.
Inge was a social worker, a probation officer, and worked in the Royal Victoria Hospital, Belfast. Her husband, Professor Colin Buchanan Radford, was a French academic and dean of the Faculty of Arts at Queen’s University Belfast. Inge lived in Northern Ireland with her husband Colin, until she died in 2016.
Edith Sekules (née Mendel) was born in Vienna in 1916. She spoke of her experiences at Women’s Institutes and in schools, and spoke at the first two years of Holocaust Memorial Day in Northern Ireland. She later lived in Kilkeel, Co Down, and died in 2008. According to her obituary in the Jewish Chronicle, she attributed her survival to her determination to save her family.
Edith Zinn-Collis was brought to Ireland in 1946 with her brother Zoltan by Dr Bob Collis. She lived in Wicklow and died in 2012.
Her brother, Zoltan Zinn-Collis was born around 1940 in Czechoslovakia and was sent to Ravensbruck and Bergen Belsen with his sister and brothers. He was brought to Ireland in 1946 by Dr Bob Collis with his sister Edith. He died in 2012.
Doris Segal from Czechoslovakia came to Ireland with her parents in the 1930s, and later lived in Dublin. She died in 2018, shortly before Holocaust Memorial Day.
Jan Kaminski was born in Poland in 1932. At the age of 10, he escaped a round-up of the Jews, fled into the forests and spent the war on the run. He survived but his entire family perished. He later lived in Dublin, and died in 2019.
Ludwig Hopf moved to Dublin on 17 July 1939 (Photograph: Deutsches Museum, München / Sommerfeld Sammlung)
Professor Ludwig Hopf (1884-1939), a German Jewish refugee who escaped the Holocaust when he fled to Dublin in the weeks immediately before the outbreak of World War II, lived and died at No 65 Kenilworth Square, Rathgar.
He was a theoretical physicist who had been the first assistant to Albert Einstein, and he introduced Einstein to the psychoanalyst Carl Jung. As a theoretical physicist, Hopf made contributions to mathematics, special relativity, hydrodynamics and aerodynamics.
He was dismissed from position as professor of applied mathematics in Aachen on racist, anti-Semitic grounds soon after the Nazis seized power. After Krtistallnacht on the night of 9/10 November 1938, he escaped arrest at the hands of the SS and in early February 1939, he received a research grant in Cambridge. The Hopf family moved to Dublin on 17 July 1939 when Ludwig was offered a specially created professorship of mathematics at Trinity College Dublin, and they moved to No 65 Kenilworth Square.
However, became seriously ill and died at 65 Kenilworth Square on the evening of 21 December 1939. The speakers at his funeral in Mount Jerome were two fellow refugee, Hans Sachs and Erwin Schrödinger.
Dr Ernst Scheyer (1890-1958), who lived at No 67 Kenilworth Square, was a Jewish refugee from Nazi Germany in the late 1930s. He was born in Oppeln in Upper Silesia in 1890, was decorated for his bravery in the Germany army in World War I, and later earned a PhD in Breslau (Wroclaw). Later, he was a practising lawyer and a respected member of the Jewish community in Liegnitz, Silesia. He married Marie Margareta (Mieze) Epstein, who was five years younger than him and was born in Breslau.
He was rounded up after Krtistallnacht and spent almost a month in Sachsenhausen, a concentration camp near Berlin. He arrived in Dublin on 14 January 1939, and the Scheyer family made their home at 67 Kenilworth Square. He later taught German at Saint Columba’s College, Rathfarnham, and in Trinity College Dublin. When he died in 1958, he was buried in the Progressive Jewish community’s cemetery in Woodtown, Rathfarnham.
His daughter Renate married another refugee, Robert Weil (1924-1989), in 1948. It was the first wedding in the newly-established Progressive Jewish Synagogue. Robert Weil had arrived in Ireland in 1939 as a young Jewish refugee from Nazi Germany. He went to school at Newtown in Waterford, studied at TCD, and became a teacher of modern languages, especially German, in Belfast.
In her biography, Renate Weil recalls that both sides of her family had been non-Orthodox Jews for generations but remained Jewish. ‘Our family proved that assimilation did not mean the loss of Judaism. We were German Jews and proud of it.’
Dr Marianne Neuman (1913-2008) was born Marianne Heilfron in Berlin in 1913, the daughter of Curt Solomon Heilfron. During her medical studies in Berlin in the 1930s, it became dangerous to continue living in Germany as a Jew. She left in August 1936 and later arrived in London, where she married another German Jewish refugee doctor, Dr Rudi Neuman.
Rudi travelled to Edinburgh to pass his British medical exams, with the hope of settling in Ireland. They found a large house on Upper Rathmines Road, in which they lived and practised. Both were active and committed founder members of the Dublin Jewish Progressive Congregation.
Dr Rudi Neuman died suddenly in the synagogue at the end of the Yom Kippur service in October 1965. Dr Marianne Neuman chaired the board of management of the Dublin Jewish Burial Society for many years, and was elected honorary life president on her 80th birthday in 1993.
She died at the age of 94 on 17 March 2008 and was buried in Woodtown. Four members of the Heilfron family who were murdered in Minsk in 1941 during the Holocaust are remembered by Stolpersteine or stumbling stones in Berlin.
Hans Borchardt was the son of a Jewish dentist in Berlin Charlottenburg. He was working with a business specialising in surgical and dental instruments when it was ‘Aryanised’ in 1934. He fled to England in September 1934, became a British citizen, and was an agent for a firm importing gloves from Ireland when he chose to make his home in Ireland in 1939. He died in Dublin in 1986, and was also buried in Woodtown.
Sophie Raffalovich O’Brien (1860-1960), was a writer and Irish nationalist, and although she converted to Christianity shortly before her wedding in 1890, she continued to insist on her Jewish identity, and later survived the Holocaust in France.
Sophie Raffalovich was born in the Black Sea port in Odessa. She was a daughter of Herman Raffalovich (1828-1893) and his wife Marie Raffalovich (1832-1891).
The Raffalovich family was Jewish with rabbinical ancestry. When Sophie was four, the family moved in 1864 to France in 1864 to escape to pressure to convert to Christianity.
She first met the Irish Home Rule politician and journalist, William O’Brien, from Mallow, Co Cork, in Paris in 1889. To her father’s dismay, Sophie converted to Catholicism before her marriage in 1890. But, while, she gave up the Judaism of her childhood, she never abandoned her Jewish identity, and suffered attacks from French and Irish anti-Semites.
William died in 1928, and Sophie moved back to France in 1938 to live near Amiens with Fernande and Lucie Guilmart, sisters who had been pupils in the orphanage and school she had supported all her life.
When World War II began and Germany invaded France, the sisters helped her to escape with them to a region near the Pyrenees. While Sophie was living in semi-hiding under the Vichy regime and in Nazi-occupied France, she refused to change her name or to disavow her Jewish identity. Two members of the Raffalovich family – a nephew and a cousin – died in Nazi concentration camps.
By the end of the war, Sophie was extremely impoverished. She died at Neuilly on 8 January 1960, a week before her 100th birthday.
No 65 Kenilworth Square … home of Ludwig Hopf, a Jewish refugee from Nazi Germany, in 1939 (Photograph: Patrick Comerford, 2021)
At least five Irish citizens were murdered in the Holocaust: Ettie Steinberg and her son Leon died in Auschwitz; Ephrem and Lena Saks from Dublin were murdered in Auschwitz; and Isaac Shishi from Dublin and his family were murdered by the Nazis in Lithuania
The Steinberg family moved to Ireland in the 1920s and lived at 28 Raymond Terrace, in ‘Little Jerusalem’ off the South Circular Road in Dublin. The seven Steinberg children went to school at Saint Catherine’s School, the Church of Ireland parish school on Donore Avenue.
Ettie married Vogtjeck Gluck, originally from Belgium, in the Greenville Hall Synagogue on the South Circular Road on 22 July 1937. They later moved to Antwerp. As World War II was looming, they moved to Paris, where their son Leon was born on 28 March 1939. By 1942 they were living in an hotel in Toulouse.
When the Vichy puppet regime began rounding up Jews in southern France at the behest of Nazi Germany, Ettie, Vogtjeck and Leon were arrested. Back in Ireland, her family in Dublin secured visas that would allow the Gluck family to travel to Northern Ireland. But when the visas arrived in Toulouse, it was too late. Ettie, Vogtjeck and Leon had been arrested the day before.
Ettie, her husband and their son were taken first to Drancy, a transit camp outside Paris. The Glucks were then deported from Drancy on 2 September 1942 and arrived in Auschwitz two days later, on 4 September 1942. It is assumed that they were put to death immediately.
Isaac Shishi, whose family came to Ireland from Lithuania, was born in Dublin on 29 January 1891, when his family was living at 36 St Alban’s Road, off the South Circular Road. He was murdered along with his wife Chana and their daughter Sheine were murdered by the Nazis in Vieksniai in Lithuania in 1941.
Ephrem and Lena Saks were born in Dublin on 19 April 1915 and 2 February 1918. Ephraim Sacks was murdered in Auschwitz on 24 August 1942. Lena was murdered there in 1942 or 1943.
Some years ago, I was chilled when I realised that a direct descendant of the Comerford family of Cork, and through that line a descendant of the Comerfords of Co Wexford, suffered horribly with her husband after the German invasion of France and that both died in the Holocaust – one in Ravensbrück and the other in Dachau.
Hedwige Marie Renée Lannes de Montebello (1881-1944) and her husband, Louis d’Ax de Vaudricourt (1879-1945) of Château Vaudricourt, were French aristocrats and did not bear the Comerford family name. Nevertheless, they are part of my own family tree, no matter how distant a branch. Their fate brought home to me how even today we are all close to the evils of racism and its destructive force across Europe and in North America, and we must never forget that.
May their memories be a blessing, זצ״ל
Patrick Comerford
Today is Holocaust Memorial Day (27 January 2021), marking the 76th anniversary of the liberation of the concentration camps at Auschwitz and Birkenau on 27 January 1945, before the Holocaust and of World War II.
In Birkenau, a series of memorials in over 20 languages commemorates the victims of the Holocaust who were murdered by the Nazis in Auschwitz and Birkenau, representing the variety of languages spoken by and nationalities among the victims.
There is no plaque in Irish, but we should not think that the Holocaust was something that was a far distance from Ireland, for the Nazis were planning to extend their genocide to Ireland too. One exhibition in Auschwitz shows that the Nazis planned to exterminate 11 million Jews in Europe, including 4,000 in Ireland.
Like many people, I watched the streaming of the Holocaust Memorial Service in Dublin on Sunday night (24 January 2021), which was addressed by the two Holocaust survivors still living in Ireland, Tomi Reichental who was born in Bratislava, Slovakia, and Suzi Diamond, who was born near Debrecen in Hungary.
Inside the Spanish Synagogue in Prague … Helen and Harry Lewis were married in Prague in 1947 before leaving for Belfast (Photograph: Patrick Comerford)
There were many other Holocaust survivors who lived in Ireland and who have died in recent years.
Helen Lewis (1916-2009) was born Helena Katz into a German-speaking Jewish family in Trutnov in Bohemia, 160 km north-east of Prague, now in the Czech Republic, close to the border with Poland.
In Prague, she studied dance in Prague, where she also studied philosophy and took lessons in French, and there she married Paul Hermann, from a Czech Jewish family, in June 1938.
Helen and Paul were sent to Terezín (Theresianstadt), 70 km north of Prague, in August 1942. There she worked in the children’s homes and spent months in the camp hospital.
Helena and Paul were separated in May 1944 when they were moved to Auschwitz and they never met again. He died on a forced march in April 1945.
She was among the remaining people forced to leave Auschwitz on 27 January 1945 and marched forcibly for weeks through the Polish winter. When she fell in the snow, she was abandoned, and when she reached her uncle’s house in Prague, she weighed only 30 kg.
She married Harry Lewis in in Prague in June 1947, and they left to begin new lives in Belfast, where he set up a handkerchief-making business and she returned to teaching dance and choreography, bring ‘a whole European dimension to dance in the theatre.’
Her memoir, A Time to Speak, became a bestseller, was translated into many languages, and was serialised by RTÉ and the BBC. Helen died at her home in Belfast on 31 December 2009, aged 93.
Geoffrey Phillips from Germany escaped on the Kindertransports to England in 1938. He came to Ireland in 1951 and died in 2011.
Rosel Siev escaped from Germany to England, but nearly all her family died in the Holocaust. When she was a widow, Rosel married a widowed Irish solicitor, Stanley Siev, and they lived in Rathgar, Dublin, until 2012 when they moved to Manchester. Stanley died in 2014. One of Rosel’s sisters, Laura, was saved by Oskar Schindler and is included on the scroll of names at the end of the movie Schindler’s List.
Inge Radford (1936-2016), who was born in Vienna, escaped to England on the Kindertransports in 1939. Her widowed mother and five of her brothers were murdered in the Holocaust.
Inge was a social worker, a probation officer, and worked in the Royal Victoria Hospital, Belfast. Her husband, Professor Colin Buchanan Radford, was a French academic and dean of the Faculty of Arts at Queen’s University Belfast. Inge lived in Northern Ireland with her husband Colin, until she died in 2016.
Edith Sekules (née Mendel) was born in Vienna in 1916. She spoke of her experiences at Women’s Institutes and in schools, and spoke at the first two years of Holocaust Memorial Day in Northern Ireland. She later lived in Kilkeel, Co Down, and died in 2008. According to her obituary in the Jewish Chronicle, she attributed her survival to her determination to save her family.
Edith Zinn-Collis was brought to Ireland in 1946 with her brother Zoltan by Dr Bob Collis. She lived in Wicklow and died in 2012.
Her brother, Zoltan Zinn-Collis was born around 1940 in Czechoslovakia and was sent to Ravensbruck and Bergen Belsen with his sister and brothers. He was brought to Ireland in 1946 by Dr Bob Collis with his sister Edith. He died in 2012.
Doris Segal from Czechoslovakia came to Ireland with her parents in the 1930s, and later lived in Dublin. She died in 2018, shortly before Holocaust Memorial Day.
Jan Kaminski was born in Poland in 1932. At the age of 10, he escaped a round-up of the Jews, fled into the forests and spent the war on the run. He survived but his entire family perished. He later lived in Dublin, and died in 2019.
Ludwig Hopf moved to Dublin on 17 July 1939 (Photograph: Deutsches Museum, München / Sommerfeld Sammlung)
Professor Ludwig Hopf (1884-1939), a German Jewish refugee who escaped the Holocaust when he fled to Dublin in the weeks immediately before the outbreak of World War II, lived and died at No 65 Kenilworth Square, Rathgar.
He was a theoretical physicist who had been the first assistant to Albert Einstein, and he introduced Einstein to the psychoanalyst Carl Jung. As a theoretical physicist, Hopf made contributions to mathematics, special relativity, hydrodynamics and aerodynamics.
He was dismissed from position as professor of applied mathematics in Aachen on racist, anti-Semitic grounds soon after the Nazis seized power. After Krtistallnacht on the night of 9/10 November 1938, he escaped arrest at the hands of the SS and in early February 1939, he received a research grant in Cambridge. The Hopf family moved to Dublin on 17 July 1939 when Ludwig was offered a specially created professorship of mathematics at Trinity College Dublin, and they moved to No 65 Kenilworth Square.
However, became seriously ill and died at 65 Kenilworth Square on the evening of 21 December 1939. The speakers at his funeral in Mount Jerome were two fellow refugee, Hans Sachs and Erwin Schrödinger.
Dr Ernst Scheyer (1890-1958), who lived at No 67 Kenilworth Square, was a Jewish refugee from Nazi Germany in the late 1930s. He was born in Oppeln in Upper Silesia in 1890, was decorated for his bravery in the Germany army in World War I, and later earned a PhD in Breslau (Wroclaw). Later, he was a practising lawyer and a respected member of the Jewish community in Liegnitz, Silesia. He married Marie Margareta (Mieze) Epstein, who was five years younger than him and was born in Breslau.
He was rounded up after Krtistallnacht and spent almost a month in Sachsenhausen, a concentration camp near Berlin. He arrived in Dublin on 14 January 1939, and the Scheyer family made their home at 67 Kenilworth Square. He later taught German at Saint Columba’s College, Rathfarnham, and in Trinity College Dublin. When he died in 1958, he was buried in the Progressive Jewish community’s cemetery in Woodtown, Rathfarnham.
His daughter Renate married another refugee, Robert Weil (1924-1989), in 1948. It was the first wedding in the newly-established Progressive Jewish Synagogue. Robert Weil had arrived in Ireland in 1939 as a young Jewish refugee from Nazi Germany. He went to school at Newtown in Waterford, studied at TCD, and became a teacher of modern languages, especially German, in Belfast.
In her biography, Renate Weil recalls that both sides of her family had been non-Orthodox Jews for generations but remained Jewish. ‘Our family proved that assimilation did not mean the loss of Judaism. We were German Jews and proud of it.’
Dr Marianne Neuman (1913-2008) was born Marianne Heilfron in Berlin in 1913, the daughter of Curt Solomon Heilfron. During her medical studies in Berlin in the 1930s, it became dangerous to continue living in Germany as a Jew. She left in August 1936 and later arrived in London, where she married another German Jewish refugee doctor, Dr Rudi Neuman.
Rudi travelled to Edinburgh to pass his British medical exams, with the hope of settling in Ireland. They found a large house on Upper Rathmines Road, in which they lived and practised. Both were active and committed founder members of the Dublin Jewish Progressive Congregation.
Dr Rudi Neuman died suddenly in the synagogue at the end of the Yom Kippur service in October 1965. Dr Marianne Neuman chaired the board of management of the Dublin Jewish Burial Society for many years, and was elected honorary life president on her 80th birthday in 1993.
She died at the age of 94 on 17 March 2008 and was buried in Woodtown. Four members of the Heilfron family who were murdered in Minsk in 1941 during the Holocaust are remembered by Stolpersteine or stumbling stones in Berlin.
Hans Borchardt was the son of a Jewish dentist in Berlin Charlottenburg. He was working with a business specialising in surgical and dental instruments when it was ‘Aryanised’ in 1934. He fled to England in September 1934, became a British citizen, and was an agent for a firm importing gloves from Ireland when he chose to make his home in Ireland in 1939. He died in Dublin in 1986, and was also buried in Woodtown.
Sophie Raffalovich O’Brien (1860-1960), was a writer and Irish nationalist, and although she converted to Christianity shortly before her wedding in 1890, she continued to insist on her Jewish identity, and later survived the Holocaust in France.
Sophie Raffalovich was born in the Black Sea port in Odessa. She was a daughter of Herman Raffalovich (1828-1893) and his wife Marie Raffalovich (1832-1891).
The Raffalovich family was Jewish with rabbinical ancestry. When Sophie was four, the family moved in 1864 to France in 1864 to escape to pressure to convert to Christianity.
She first met the Irish Home Rule politician and journalist, William O’Brien, from Mallow, Co Cork, in Paris in 1889. To her father’s dismay, Sophie converted to Catholicism before her marriage in 1890. But, while, she gave up the Judaism of her childhood, she never abandoned her Jewish identity, and suffered attacks from French and Irish anti-Semites.
William died in 1928, and Sophie moved back to France in 1938 to live near Amiens with Fernande and Lucie Guilmart, sisters who had been pupils in the orphanage and school she had supported all her life.
When World War II began and Germany invaded France, the sisters helped her to escape with them to a region near the Pyrenees. While Sophie was living in semi-hiding under the Vichy regime and in Nazi-occupied France, she refused to change her name or to disavow her Jewish identity. Two members of the Raffalovich family – a nephew and a cousin – died in Nazi concentration camps.
By the end of the war, Sophie was extremely impoverished. She died at Neuilly on 8 January 1960, a week before her 100th birthday.
No 65 Kenilworth Square … home of Ludwig Hopf, a Jewish refugee from Nazi Germany, in 1939 (Photograph: Patrick Comerford, 2021)
At least five Irish citizens were murdered in the Holocaust: Ettie Steinberg and her son Leon died in Auschwitz; Ephrem and Lena Saks from Dublin were murdered in Auschwitz; and Isaac Shishi from Dublin and his family were murdered by the Nazis in Lithuania
The Steinberg family moved to Ireland in the 1920s and lived at 28 Raymond Terrace, in ‘Little Jerusalem’ off the South Circular Road in Dublin. The seven Steinberg children went to school at Saint Catherine’s School, the Church of Ireland parish school on Donore Avenue.
Ettie married Vogtjeck Gluck, originally from Belgium, in the Greenville Hall Synagogue on the South Circular Road on 22 July 1937. They later moved to Antwerp. As World War II was looming, they moved to Paris, where their son Leon was born on 28 March 1939. By 1942 they were living in an hotel in Toulouse.
When the Vichy puppet regime began rounding up Jews in southern France at the behest of Nazi Germany, Ettie, Vogtjeck and Leon were arrested. Back in Ireland, her family in Dublin secured visas that would allow the Gluck family to travel to Northern Ireland. But when the visas arrived in Toulouse, it was too late. Ettie, Vogtjeck and Leon had been arrested the day before.
Ettie, her husband and their son were taken first to Drancy, a transit camp outside Paris. The Glucks were then deported from Drancy on 2 September 1942 and arrived in Auschwitz two days later, on 4 September 1942. It is assumed that they were put to death immediately.
Isaac Shishi, whose family came to Ireland from Lithuania, was born in Dublin on 29 January 1891, when his family was living at 36 St Alban’s Road, off the South Circular Road. He was murdered along with his wife Chana and their daughter Sheine were murdered by the Nazis in Vieksniai in Lithuania in 1941.
Ephrem and Lena Saks were born in Dublin on 19 April 1915 and 2 February 1918. Ephraim Sacks was murdered in Auschwitz on 24 August 1942. Lena was murdered there in 1942 or 1943.
Some years ago, I was chilled when I realised that a direct descendant of the Comerford family of Cork, and through that line a descendant of the Comerfords of Co Wexford, suffered horribly with her husband after the German invasion of France and that both died in the Holocaust – one in Ravensbrück and the other in Dachau.
Hedwige Marie Renée Lannes de Montebello (1881-1944) and her husband, Louis d’Ax de Vaudricourt (1879-1945) of Château Vaudricourt, were French aristocrats and did not bear the Comerford family name. Nevertheless, they are part of my own family tree, no matter how distant a branch. Their fate brought home to me how even today we are all close to the evils of racism and its destructive force across Europe and in North America, and we must never forget that.
May their memories be a blessing, זצ״ל
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