‘No foes shall stay his might; though he with giants fight’ … Ballybunion Castle, Co Kerry, stands on a tall spit of land between the ‘Men’s Beach’ and the ‘Ladies’ Beach’ (Photograph: Patrick Comerford, 2017)
Patrick Comerford
He who would valiant be
’gainst all disaster,
let him in constancy
follow the Master.
There’s no discouragement
shall make him once relent
his first avowed intent
to be a pilgrim.
Who so beset him round
with dismal stories,
do but themselves confound –
his strength the more is.
No foes shall stay his might;
though he with giants fight:
he will make good his right
to be a pilgrim.
Since, Lord, thou dost defend
us with thy Spirit,
we know we at the end
shall life inherit.
Then fancies flee away!
I’ll fear not what men say,
I’ll labour night and day
to be a pilgrim.
I thought of John Bunyan and his Pilgrim’s Progress as a group of us visited Ballybunion Castle last week. The castle, which once stood ‘valiant be ’gainst all disaster,’ but has since been ‘beset … round with dismal stories,’ takes its name from a Bunion or Bunyon family who also gave their name to the Kerry seaside resort.
Although I cannot trace any link between John Bunyan and the Bunion or Bunyon family of Ballybunion, the castle ruins standing on the cliffs above the sandy beaches are a reminder of dismal stories and those who fought like giants.
John Bunyan’s words were adapted by Percy Dearmer for this hymn so many of us remember at school assemblies, and set to the tune Monk’s Gate by the composer Ralph Vaughan Williams. But Bunyan’s original words were more mediaeval and redolent of stories associated with decaying fortresses such as this, with references to hobgoblins and foul fiends.
The ruins of Ballybunion Castle … the east wall is all that stands today (Photograph: Patrick Comerford, 2017)
The ruins of Ballybunion Castle belie a rich history going back centuries, and bear testament to the workers who built it and to the Bunyan family who gave the town its name. This is one of 15 cliff forts on the North Kerry coast.
Ballybunion Castle was built by the FitzMaurice family, a branch of the FitzGerald family of West Limerick, in the 14th century on the site of an old promontory coastal fort built by the Clann Conaire.
The Irish peerage title of Baron Kerry was created around 1223 for Thomas Fitzmaurice. In 1325, Maurice FitzMaurice, 4th Baron of Kerry, murdered Diarmaid Óg MacCarthy, son of Cormac Mór MacCarthy, in the court in Tralee. Maurice was tried and attainted by the parliament in Dublin and his lands forfeited, but after his death they were restored to his brother John FitzMaurice, 5th Baron of Kerry.
The present castle that now stands in ruins on this site was built with black coursed masonry and cut quern stones in the early 1500s for Edmond FitzMaurice, 10th Lord Kerry. The FitzMaurice family lived at Lixnaw and placed the Bonzon or Bunyan family in the castle as caretakers. The castle was destroyed by Lord Kerry in 1582, and in 1583 the lands of William Og Bunyan were confiscated because of his active role in the Desmond rebellion.
Thomas FitzMaurice (1574-1630), 18th Lord of Kerry and Lixnaw, eventually submitted to the authority of King James I in 1604, and he was confirmed in his possession of the castle and lands of Ballybunion in 1612.
The FitzMaurices continued to hold Ballybunion Castle until the mid-18th century. The last FitzMaurice to own the castle was probably Francis FitzMaurice (1740-1818), 3rd Earl of Kerry, whose extravagance led to the loss of all his Irish estates. Lady Kerry died in 1799, her husband died in 1818, and they were buried in the same tomb in Westminster Abbey. He had no children and the title became an additional title of the Marquesses of Lansdowne, descendants of his uncle John Petty, 1st Earl of Shelburne, who give there names to many streets and places in Dublin, Cork, Bristol and Calne.
When the FitzMaurice family sold their estates in Co Kerry, Ballybunion Castle was bought in Richard Hare in 1783.
The Hare family came to Ireland after the Cromwellian settlement and acquired property initially in Dublin and later in Cork. Their influence extended to Co Kerry at the end of the 18th century when Richard Hare bought 20,000 acres around Listowel. His son William Hare (1751-1837) later became first Baron Ennismore in 1800 and Earl of Listowel (1816).
The ownership of Ballbunion Castle passed from the Hare family to the local improvements committee in the 1900s. The castle has been a national monument since 1923, under the care of the Office of Public Works.
In the 1960s, the castle was sold to Kerry County Council which is responsible for maintaining the ruin. A souterrain leading from the south cliff face towards the castle was discovered in 1987, but because of a cave-in it stops before reaching the castle.
During the winter of 1998, the castle was struck by lighting and the upper part of the tower was destroyed. The 12-metre-high east wall is all that remains of the castle today. In 2014, the Office of Public Works carried out some remedial work to stabilise the castle wall and the foundations on one side of the castle.
A plaque on the castle’s east wall says ‘it stands as a memorial to the Bonyons, a proud and powerful family from whom today’s beautiful town of Ballybunion takes its name.’
The castle ruins stand on an elevated point above the cliffs which extend below in both directions. It overlooks the mouth of the Shannon, and has magnificent views of the beaches, the cliffs and the Atlantic Ocean; on clear days, there are views as far as Loop Head and Dingle.
‘The Ladies’ Beach’ seen from the ruins of Ballbunion Castle (Photograph: Patrick Comerford, 2017)
The beach on the south side of the castle is known as the ‘Men’s Beach’, while the one to the north is the ‘Ladies’ Beach.’ In the past, men would bathe on a separate beach from women and children, but this practice has not been observed for decades.
Meanwhile, ‘He who would valiant be,’ Percy Dearmer’s adaptation of John Bunyan’s words, remains John Bunyan’s only known hymn. The tune Monk’s Gate, arranged by Vaughan Williams, is named after a hamlet in West Sussex, on the A281, 4.3 km south-east of Horsham. It was there in December 1904 that Vaughan Williams first heard the tune when he heard Harriet Verrall of Monk’s Gate singing the English folksong ‘Our Captain Calls All Hands.’
Harriet and Peter Verrall, who lived at Thrift Cottage, were also responsible for teaching Vaughan Williams the ‘Sussex Carol’ (‘On Christmas Night all Christians sing’) and the tune known as ‘Sussex’ (‘Father, hear the prayer we offer’). Vaughan Williams’s tune was published in the first edition of the English Hymnal in 1906.
Bunyan’s original was not commonly sung in churches, perhaps because of the references to ‘hobgoblin’ and ‘foul fiend.’ Some recent hymnbooks have returned to Bunyan’s original, including the Church of England’s Common Praise and the Church of Scotland’s Hymns of Glory, Songs of Praise, and it has been popular with English folk rock artists such as Maddy Prior and the Carnival Band.
‘To Be a Pilgrim’ is the school hymn for many schools throughout England, and is sung in several school films. In Lindsay Anderson’s film if.... (1968), it characterises the traditional religious education in English public schools in the 1960s. It is also sung again in a public school context in Clockwise (1986), starring John Cleese, who directs all of the members of the Headmasters’ Conference to stand and sing the hymn, as he often would to his own pupils.
This was one of the hymns chosen by Margaret Thatcher for her funeral in 2013. But the hymn was also one of Tony Benn’s choices on BBC Radio 4’s Desert Island Discs.
The hymn’s refrain ‘to be a pilgrim’ has entered common usage in the English language and has been used in the title of many books about pilgrimage.
As I looked back on Ballybunion Castle last week, war-weary beaten by the winds, the waves, the weather and by lighting, I found myself humming once again John Bunyan’s or words:
one here will constant be,
come wind, come weather;
there’s no discouragement …
26 September 2017
The harbour and streets
of Dingle are colourful
even on a rainy day
Colourful boats in the harbour in Dingle, Co Kerry (Photograph: Patrick Comerford, 2017)
Patrick Comerford
Last week’s tour of the Dingle Peninsula came to an end in Dingle, the only town on the Dingle Peninsula. Dingle has a population of about 2,000 and sits on the Atlantic coast, about 50 km south-west of Tralee and 71 km north-west of Killarney.
Dingle is the largest Gaeltacht town in Ireland and it depends almost entirely on tourism.
But is it Dingle?
Or is it Daingean?
And would we find Fungie the Dingle dolphin?
The Irish Government officially abolished the name of Dingle in 20015, decreeing it could no longer be used officially in government papers, on road signs and or on street names. The town was the be known officially and on signposts only as An Daingean. The name Dingle was taped over and removed from all road signs throughout Co Kerry.
Dingle may be the capital of the Kerry Gaeltact, but the people of Dingle would have none of it and a lengthy dispute erupted between the people of Dingle and the government.
.
The people of Dingle rebelled, and in the Dingle Plebiscite in 2006, 93 per cent of them voted to restore the town’s historic names, Dingle in English and Daingean Uí Chúis in Irish.
Legislation was eventually introduced in in 2011 to recognise the mandate. Today the town’s traditional names, Dingle and Daingean, sit comfortably side-by-side in the one place.
The name Daingean or Daingean Uí Chúis is said to mean the Fortress of the Hussey family, recalling the Husseys, who were of Norman-Flemish origin and who lived in the Dingle area from the 13th century.
However, there is a second interpretation of the meaning of Daingean Uí Chúis. The Annals of the Four Masters, compiled by four Franciscan friars in 1632-1636, refer to a pre-Norman chieftain named O Cuis who ruled the area before the arrival of the Anglo-Normans. According to this version, he had his principle fortress in Dingle, and gave his name the name Daingean Uí Chúis.
Whatever the true meaning of the name, the earliest records show the two names of Dingle and Daingean Uí Chúis side-by-side from the mid-13th century. The story of the town dates back to its foundation by the FitzGerald and Rice families. They developed the town into the second largest port on the west coast of Ireland, second only to Galway.
Dingle prospered thanks to extensive trade with France and Spain, and by the 14th century importing wine was a major business. The 1st Earl of Desmond, who held Palatine powers in the area, imposed a tax on this activity around 1329.
Dingle was also a starting point for pilgrims on their way to Santiago de Compostella to begin the Camino and set off on the pilgrimage to the shrine of Saint James. It is said that the mediaeval church in Dingle, dedicated to Saint James, was built by the Spanish.
By the 16th century, Dingle was one of Ireland’s main trading ports, exporting fish and hides and importing wines from Continental Europe. French and Spanish fishing fleets used the town as a base. The connections with Spain were particularly strong. In 1529, the 11th Earl of Desmond and Gonzalo Fernandes, the Spanish Ambassador of the Emperor Charles V, signed the Treaty of Dingle.
Commerce and trade Dingle were enhanced in 1569, when an Act of Parliament was limited to 15 the number of ports in Ireland through which wines could be imported. The Act named Dingle among those towns and refers to it as ‘Dingle Husey, otherwise called Dingle I Couch.’ That year, the merchants of Dingle also applied for a ‘murage grant’ to build walls to enclose the town, but their application was not successful on that occasion.
In 1579, James FitzMaurice FitzGerald brought a small fleet of ships into Dingle and launched the Second Desmond Rebellion. But he was killed soon after in a minor skirmish with the forces of a cousin. The fleet left Dingle after three days, anchoring at Dún an Óir on the western end of the peninsula, leading eventually to the Siege of Smerwick in 1580.
Colourful narrow streets in the old town in Dingle (Photograph: Patrick Comerford, 2017)
Following the defeat of the Desmond Rebellion, Queen Elizabeth agreed in 1585 to a grant of a royal charter to Dingle, incorporating the town as a borough. This would allow building town walls, and traces of these town walls can still be seen, while the street layout preserves the pattern of burgage plots. The town was enclosed by a strong wall, with two gates in what is now Dykegate Lane, enclosing an area that included the present Main Street and parts of John Street and Goat Street.
Although Queen Elizabeth agreed to grant this charter to Dingle, the charter was only obtained in 1607. On 2 March 1607, King James I granted the charter, although the borough and the corporation were already in existence for 22 years.
The head of the corporation was the sovereign, who was the equivalent of mayor. The sovereign was elected annually on the Feast of Saint Michael, 29 September, and the corporation consisted of 12 burgesses.
The area of jurisdiction of the corporation was all the land and sea within two Irish miles of the parish church, and the borough had an admiralty jurisdiction over Dingle, Ventry, Smerwick and Ferriter’s Creek ‘as far as an arrow would fly.’
The charter also made Dingle a parliamentary borough, sending two MPs to the Irish House of Commons until the dissolution of the Irish Parliament at the Act of Union.
From the mid-17th century until the 1920s, the Dingle Peninsula was controlled by Lord Ventry and the Mullen or de Moleyns family, who lived on the Burnham Estate.
Dingle suffered greatly in the wars in 17th century, and the town was burnt or sacked on several occasions.
Dingle began to recover in the 18th century, due to the patronage of the FitzGerald family, Knights of Kerry. Robert FitzGerald (1717-1781) succeeded as the 17th Knight of Kerry in 1779. He was MP for Dingle from 1741 until he died. He imported flax seed and by 1755 a flourishing linen industry had been established, producing cloth worth £60,000 a year.
James Louis Rice, the son of Black Tom Rice, was a member of a family of prosperous wine traders and merchants with extensive links with France and Spain. Their ancestral home, the Rice House, stood on the corner of Goat Street and Green Street.
James Louis Rice was educated in Belgium and joined the Austrian army. He became an intimate friend of Emperor Joseph II of Austria, who made James Louis and his father Black Tom counts of the Holy Roman Empire.
Queen Marie Antoinette of France was a sister of Emperor Joseph II. When the French Revolution began in 1789, she, the king and their two children were gaoled in Paris. Rice and his circle formed a plan for her escape. They bribed some gaolers and prepared relays of horses to take Marie Antoinette to the coast. There, Count James Louis had one of his father’s wine ships waiting to take her to Dingle, where rooms at Rice House were ready for her.
At the last moment, however, Marie Antoinette hesitated and refused to abandon her husband the king and her children, and so she remained.
The flax and linen trade in Dingle collapsed with the successful industrial production of cotton in Great Britain, and was virtually extinct by 1837.
During the Great Famine in the 1840s, up to 5,000 people died in the Dingle Poorhouse alone, and they are buried in the paupers’ burial ground that overlooks the town. The town also fell victim to a cholera plague in 1849.
Meanwhile, the family of Lord Ventry sold Burnham House in the 1920. The house is now an Irish-speaking boarding school for girls known as Coláiste Íde.
All we saw of Fungie last week was his statue in the harbour in Dingle, Co Kerry (Photograph: Patrick Comerford, 2017)
Today, with mountains at its back, Dingle faces into a sheltered harbour. Three main streets rise from the level ground at Strand Street at the edge of the harbour and at the Mall beside the Dingle River: Green Street, John Street and Main Street.
About 1,200 people live in Dingle, but the number of residents increases dramatically at the height of the tourist season.
However, we missed one of the main attractions, Fungie the Dolphin. Fungie is a full-grown, middle aged, male bottlenose dolphin. He weighs about a quarter tonne (500 lb) and is about four metres (13 ft). long.
During the summer months, Fungie is often seen taking fish in the harbour mouth. During the winter months, he travels further afield for food.
Paddy Ferriter, the Dingle Harbour lighthouse keeper, first began watching a lone wild dolphin escort the town’s fishing boats in and out of the harbour in 1984. By that August, the dolphin was officially a permanent resident of the entrance channel and self-appointed pilot of Dingle’s fishing fleet.
Over the years, the dolphin moved from being a timid but inquisitive observer of human life into a playful, mischievous, companion. Everyone receives playful attention, from swimmers and divers, to canoeists, windsurfers and day-trippers and children paddling on the beach.
Boats from Dingle Boat Tours and the Dingle Boatmen’s Association leave Dingle Pier at regular intervals throughout the day, every day, all year round, weather permitting, on a one-hour trip to see Fungie wild and free in his natural habitat.
The boats also offer trips from the harbour along the coast of the Dingle Peninsula and to the islands, including the Blasket Islands.
Our stop-off in Dingle was too short to go in search of Fungie. After lunch in John Benny’s Pub on Strand Street we went for a walk along the Mall and the narrow streets that date back to the Middle Ages and the days of a walled borough.
Even on a rainy day, as summer was turning to autumn, the narrow streets of Dingle were packed with tourists and visitors and colourful with their brightly-painted shop fronts.
Dingle’s streets are colourful, even of a grey, rain-soaked day (Photograph: Patrick Comerford, 2017)
Patrick Comerford
Last week’s tour of the Dingle Peninsula came to an end in Dingle, the only town on the Dingle Peninsula. Dingle has a population of about 2,000 and sits on the Atlantic coast, about 50 km south-west of Tralee and 71 km north-west of Killarney.
Dingle is the largest Gaeltacht town in Ireland and it depends almost entirely on tourism.
But is it Dingle?
Or is it Daingean?
And would we find Fungie the Dingle dolphin?
The Irish Government officially abolished the name of Dingle in 20015, decreeing it could no longer be used officially in government papers, on road signs and or on street names. The town was the be known officially and on signposts only as An Daingean. The name Dingle was taped over and removed from all road signs throughout Co Kerry.
Dingle may be the capital of the Kerry Gaeltact, but the people of Dingle would have none of it and a lengthy dispute erupted between the people of Dingle and the government.
.
The people of Dingle rebelled, and in the Dingle Plebiscite in 2006, 93 per cent of them voted to restore the town’s historic names, Dingle in English and Daingean Uí Chúis in Irish.
Legislation was eventually introduced in in 2011 to recognise the mandate. Today the town’s traditional names, Dingle and Daingean, sit comfortably side-by-side in the one place.
The name Daingean or Daingean Uí Chúis is said to mean the Fortress of the Hussey family, recalling the Husseys, who were of Norman-Flemish origin and who lived in the Dingle area from the 13th century.
However, there is a second interpretation of the meaning of Daingean Uí Chúis. The Annals of the Four Masters, compiled by four Franciscan friars in 1632-1636, refer to a pre-Norman chieftain named O Cuis who ruled the area before the arrival of the Anglo-Normans. According to this version, he had his principle fortress in Dingle, and gave his name the name Daingean Uí Chúis.
Whatever the true meaning of the name, the earliest records show the two names of Dingle and Daingean Uí Chúis side-by-side from the mid-13th century. The story of the town dates back to its foundation by the FitzGerald and Rice families. They developed the town into the second largest port on the west coast of Ireland, second only to Galway.
Dingle prospered thanks to extensive trade with France and Spain, and by the 14th century importing wine was a major business. The 1st Earl of Desmond, who held Palatine powers in the area, imposed a tax on this activity around 1329.
Dingle was also a starting point for pilgrims on their way to Santiago de Compostella to begin the Camino and set off on the pilgrimage to the shrine of Saint James. It is said that the mediaeval church in Dingle, dedicated to Saint James, was built by the Spanish.
By the 16th century, Dingle was one of Ireland’s main trading ports, exporting fish and hides and importing wines from Continental Europe. French and Spanish fishing fleets used the town as a base. The connections with Spain were particularly strong. In 1529, the 11th Earl of Desmond and Gonzalo Fernandes, the Spanish Ambassador of the Emperor Charles V, signed the Treaty of Dingle.
Commerce and trade Dingle were enhanced in 1569, when an Act of Parliament was limited to 15 the number of ports in Ireland through which wines could be imported. The Act named Dingle among those towns and refers to it as ‘Dingle Husey, otherwise called Dingle I Couch.’ That year, the merchants of Dingle also applied for a ‘murage grant’ to build walls to enclose the town, but their application was not successful on that occasion.
In 1579, James FitzMaurice FitzGerald brought a small fleet of ships into Dingle and launched the Second Desmond Rebellion. But he was killed soon after in a minor skirmish with the forces of a cousin. The fleet left Dingle after three days, anchoring at Dún an Óir on the western end of the peninsula, leading eventually to the Siege of Smerwick in 1580.
Colourful narrow streets in the old town in Dingle (Photograph: Patrick Comerford, 2017)
Following the defeat of the Desmond Rebellion, Queen Elizabeth agreed in 1585 to a grant of a royal charter to Dingle, incorporating the town as a borough. This would allow building town walls, and traces of these town walls can still be seen, while the street layout preserves the pattern of burgage plots. The town was enclosed by a strong wall, with two gates in what is now Dykegate Lane, enclosing an area that included the present Main Street and parts of John Street and Goat Street.
Although Queen Elizabeth agreed to grant this charter to Dingle, the charter was only obtained in 1607. On 2 March 1607, King James I granted the charter, although the borough and the corporation were already in existence for 22 years.
The head of the corporation was the sovereign, who was the equivalent of mayor. The sovereign was elected annually on the Feast of Saint Michael, 29 September, and the corporation consisted of 12 burgesses.
The area of jurisdiction of the corporation was all the land and sea within two Irish miles of the parish church, and the borough had an admiralty jurisdiction over Dingle, Ventry, Smerwick and Ferriter’s Creek ‘as far as an arrow would fly.’
The charter also made Dingle a parliamentary borough, sending two MPs to the Irish House of Commons until the dissolution of the Irish Parliament at the Act of Union.
From the mid-17th century until the 1920s, the Dingle Peninsula was controlled by Lord Ventry and the Mullen or de Moleyns family, who lived on the Burnham Estate.
Dingle suffered greatly in the wars in 17th century, and the town was burnt or sacked on several occasions.
Dingle began to recover in the 18th century, due to the patronage of the FitzGerald family, Knights of Kerry. Robert FitzGerald (1717-1781) succeeded as the 17th Knight of Kerry in 1779. He was MP for Dingle from 1741 until he died. He imported flax seed and by 1755 a flourishing linen industry had been established, producing cloth worth £60,000 a year.
James Louis Rice, the son of Black Tom Rice, was a member of a family of prosperous wine traders and merchants with extensive links with France and Spain. Their ancestral home, the Rice House, stood on the corner of Goat Street and Green Street.
James Louis Rice was educated in Belgium and joined the Austrian army. He became an intimate friend of Emperor Joseph II of Austria, who made James Louis and his father Black Tom counts of the Holy Roman Empire.
Queen Marie Antoinette of France was a sister of Emperor Joseph II. When the French Revolution began in 1789, she, the king and their two children were gaoled in Paris. Rice and his circle formed a plan for her escape. They bribed some gaolers and prepared relays of horses to take Marie Antoinette to the coast. There, Count James Louis had one of his father’s wine ships waiting to take her to Dingle, where rooms at Rice House were ready for her.
At the last moment, however, Marie Antoinette hesitated and refused to abandon her husband the king and her children, and so she remained.
The flax and linen trade in Dingle collapsed with the successful industrial production of cotton in Great Britain, and was virtually extinct by 1837.
During the Great Famine in the 1840s, up to 5,000 people died in the Dingle Poorhouse alone, and they are buried in the paupers’ burial ground that overlooks the town. The town also fell victim to a cholera plague in 1849.
Meanwhile, the family of Lord Ventry sold Burnham House in the 1920. The house is now an Irish-speaking boarding school for girls known as Coláiste Íde.
All we saw of Fungie last week was his statue in the harbour in Dingle, Co Kerry (Photograph: Patrick Comerford, 2017)
Today, with mountains at its back, Dingle faces into a sheltered harbour. Three main streets rise from the level ground at Strand Street at the edge of the harbour and at the Mall beside the Dingle River: Green Street, John Street and Main Street.
About 1,200 people live in Dingle, but the number of residents increases dramatically at the height of the tourist season.
However, we missed one of the main attractions, Fungie the Dolphin. Fungie is a full-grown, middle aged, male bottlenose dolphin. He weighs about a quarter tonne (500 lb) and is about four metres (13 ft). long.
During the summer months, Fungie is often seen taking fish in the harbour mouth. During the winter months, he travels further afield for food.
Paddy Ferriter, the Dingle Harbour lighthouse keeper, first began watching a lone wild dolphin escort the town’s fishing boats in and out of the harbour in 1984. By that August, the dolphin was officially a permanent resident of the entrance channel and self-appointed pilot of Dingle’s fishing fleet.
Over the years, the dolphin moved from being a timid but inquisitive observer of human life into a playful, mischievous, companion. Everyone receives playful attention, from swimmers and divers, to canoeists, windsurfers and day-trippers and children paddling on the beach.
Boats from Dingle Boat Tours and the Dingle Boatmen’s Association leave Dingle Pier at regular intervals throughout the day, every day, all year round, weather permitting, on a one-hour trip to see Fungie wild and free in his natural habitat.
The boats also offer trips from the harbour along the coast of the Dingle Peninsula and to the islands, including the Blasket Islands.
Our stop-off in Dingle was too short to go in search of Fungie. After lunch in John Benny’s Pub on Strand Street we went for a walk along the Mall and the narrow streets that date back to the Middle Ages and the days of a walled borough.
Even on a rainy day, as summer was turning to autumn, the narrow streets of Dingle were packed with tourists and visitors and colourful with their brightly-painted shop fronts.
Dingle’s streets are colourful, even of a grey, rain-soaked day (Photograph: Patrick Comerford, 2017)
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