21 September 2020

Mallow’s Clock House
is a mixture of Tudor
and Alpine influences

The Clock House in Mallow, designed by Sir Charles Denham Orlando Jephson-Norreys and built in 1858 (Photograph: Patrick Comerford, 2020)

Patrick Comerford

I was walking around Mallow, Co Cork on Friday evening, and tone of the most striking architectural features in the town centre is the Clock House, at the junction of Spa Road and Bridge Street.

The Clock House was built ca 1858, by Sir Charles Denham Orlando Jephson-Norreys, an amateur architect, who is said to have designed the building after returning from an Alpine holiday.

Before the Clock House, this was site of the ‘Long Room’ built by his ancestor, Colonel Anthony Jephson of Mallow Castle. It was a two-storey building that extended to the existing street of Bridge Street and opened on 16 May 1738.

At first, visitors to the nearby Spa House were entertained in this assembly building. Later, it became the Long Room Primary School, where the pupils included the writer Canon Patrick Sheehan (1852-1913), and William O’Brien (1852-1929), the Home Rule MP for Mallow who married Sophie Raffalovich, whose life story I recalled in a blog posting on Saturday [19 September 2020].
The Long Room created a bottleneck on the roads out of Mallow to Kanturk, Fermoy and Cork (Photograph: Patrick Comerford, 2020)

The Long Room protruded onto the street, leaving two narrow lanes, each about 8 ft wide, at either side. The lane to the left led into the main road to Fermoy, and the other lane led into the main road from Mallow to Cork city.

The building created a traffic bottleneck and, as Mallow expanded, it became an obstruction. Sir Charles Denham Orlando Jephson-Norreys (1799-1888), who had inherited the site as Lord of the Manor, ordered the demolition of that half of the building that blocked the street. The rear of the building would remain intact.

Sir Charles was born in Mallow and educated in England, and returned to Mallow after his father died to take over the manor. His later work included building in the Market Square site and his own home on the castle grounds. He was Liberal MP for Mallow in 1826-1859, and was given the hereditary title of baronet in 1838.

Although the building is now known as the Clock House, it was known to Jephson and in older maps the Clock Tower. The building was erected in 1858 and was built in the Tudor style, but was also influenced by buildings Jephson-Norreys saw on his travels on continental Europe.

The clock on the top of the tower was brought from the tower of old Mallow Castle. The clock was also visible to many of the residents of the town, and was a welcome feature at a time when few people could afford watches and few premises had clocks.

The bell that rang on the hour, every hour, was cast in a forge in Millerd Street, Cork, and was brought to Mallow by horse and cart.

With Mallow situated on a limestone plateau, it made sense that the stone that was used to construct the building was sourced in the town. The limestone came from a quarry only 300 meters from the Clock House, owned by the Jephson-Norreys family. The quarry was later filled in and the area is now known as Spa Glen, Mallow.

The interior and structural timber is said to have come from the grounds of Mallow Castle, about 500 meters away. The craftsmanship in the building is of a high standard. A splayed dovetail joint is used to join the rafter and collar.

As one looks at the front façade of the building, the windows decrease in height as the building rises. The windows were made of solid oak and it is believed they were manufactured and installed by a local man named O’Flynn. On the first floor, there five west facing glazed panels facing up the Main Street.

The front door leads into the landing area. The decorative wooden pillars on both sides of the doorway were installed also by O’Flynn. Other features include the decorative floor tiles on the ground floor. The other floors are covered with oak boards.

From the outside, a decorative wooden feature is inscribed with the letter N, representing the Norreys family.

Sir Charles’s wife, Catherine Cecilia Jane (Franks), died in 1853, and his last surviving son died in May 1888. When he died on 11 July 1888, his title of baronet became extinct and the Mallow estates, by now heavily indebted, passed to his eldest daughter, Catherine Louisa (1827-1911).

A photograph of the Clock House in 1936 (Photograph: Patrick Comerford, 2020)

A photograph of the Clock House in 1936 can be dated because the Central Cinema is advertising Craig’s Life, starring Rosalind Russell and John and released in 1936. The print forms part of a bound volume containing a collection of views of Irish life intended for publication in the Capuchin Annual.

The bell was removed in 1970 as the aging structural timber of the tower was unable to support its weight. The bell tower was removed around 1970, but was restored in 1995.

Meanwhile, Mallow Castle was sold by the Jephson family in 1984 and the castle and the grounds have been in the possession of Cork County Council since 2011.

Looking west from the Clock House towards Mallow’s Main Street (Photograph: Patrick Comerford, 2020)

‘Justice, justice you shall pursue’
‘May her memory be a revolution’


Patrick Comerford

The US Supreme Court Justice Ruth Bader Ginsburg was a trailblazer on behalf of gender equality, and she paved the way for women in the law and on the courts. She fought fiercely and unflinchingly to advance and defend the rights of women and minorities.

She embodied the principle of equal justice for all under the law, as well as the Jewish value of ‘tzedek, tzedek, tirdof’ – ‘justice, justice shall you pursue’  (Deuteronomy 10: 20).

That saying hangs framed on the wall of her Supreme Court chamber, and summed up perfectly her calling as jurist and a Jew.

Accoridng to Jewish tradition, a person who dies on Rosh Hashanah is a tzaddik, a person of great righetousness.

She once said: ‘The greatest menace to freedom is an inert people; that public discussion is a political duty; and that this should be a fundamental principle of the American government.’

I watched the biographical movie RBG last night. In an interview in 2018 with Jane Eisner, then editor of the Jewish daily Forward, Ginsburg said that she grew up in the shadow of World War II and the Holocaust and that it left a deep and lasting imprint on her.

‘She saw being a Jew as having a place in society in which you’re always reminded you are an outsider, even when she, as a Supreme Court justice, was the ultimate insider,’ Jane Eisner told the Washington Post. ‘That memory of it — even if it’s more from the past — informed what she thought society should be doing to protect other minorities.’

Rabbi Simhah Bunim of Pshischa wrote in 18th century Poland:

Justice, justice you shall pursue ... Justice alone is not enough, because there are many types of justice, just as there are many kinds of truth. Every regime has its own justice. The Torah, therefore, stresses, ‘Justice, justice you shall pursue,’ namely the musar (ethic) of justice, where both the means and the end are just.

Ginsburg attended Washington’s Adas Israel Congregation once a year for the Kol Nidre service on the eve of Yom Kippur. Rabbi Lauren Holtzblatt of Adas Israel said the Conservative synagogue extends free membership to all the Jewish justices on the court.

One Facebook poster, with the name Elissa Laura, wrote:

I am gutted.

As an American, a woman, a Jew, and a lifelong Washingtonian whose great-grandparents fled pogroms and violent persecution in Eastern Europe to this ‘Land of Opportunity,’ RBG’s life and legacy were truly the American Dream and epitomised the American and Jewish values I hold dear: justice for all, tikkun olam – repairing the world, and standing for what is morally right.

Two years ago, I happened to be shuffling out of synagogue on the Jewish High Holidays right behind RBG herself. I felt an electric shock through my body (while not so subtly quickly playing paparazzi) and managed to squeak out ‘Gmar chatima tova, RBG’ (have a good fast, RBG) and then ‘We need you,’ as she continued to move forward and out of the shul. The entire evening was emotional and inspiring, and this was a true highlight of that which I will always carry with me.

As ecstatic as I was to have experienced that, I was reeling with how devastated and horrified I was at what was happening right then with [Brett] Kavanaugh. As a survivor, I felt beyond overwhelmed and disgusted. I needed to hold on to someone/ something that has constantly stood for morals, fought for rights, and been strongly yet deftly subversive in a system that has perpetually negated, demoralised, and oppressed.

I decided that no matter what happens, I’m going to keep trying to embody RBG and that electric shock I felt just being in her presence.

Hearing the shofar blow on Erev Rosh Hashanah, our Jewish New Year and the eve of her passing, at the Supreme Court last night nearly ripped my heart out. I am so fearful of what is to come and the balance of power tipping in a very dark direction.

In Judaism, when someone passes, we say ‘May their memory be a blessing.’ In this case, we would add ‘May her memory be a revolution.’

We must mourn. And we must fight, to keep her legacy and honour. May she continue to inspire us and give us courage and guidance when we are tired, hopeless and afraid. May her memory be a blessing and a revolution.

RBG had these words hanging in her chambers and may they inspire us all:
,צדק צדק תרדוף ‘Justice, Justice shall you Pursue.’