Showing posts with label Wexford churches. Show all posts
Showing posts with label Wexford churches. Show all posts

04 January 2025

Daily prayer in Christmas 2024-2025:
11, Saturday 4 January 2025

‘Eleven pipers piping’ … the pipe organ by Paul Neiland in the Church of the Annunciation in Clonard, Wexford (Photograph: Patrick Comerford)

Patrick Comerford

On the Eleventh day of Christmas my true love sent to me … ‘eleven pipers piping, ten lords a-leaping, nine ladies dancing, eight maids a-milking, seven swans a-swimming, six geese a-laying, five golden rings, four colly birds, three French hens, two turtle doves, and a partridge in a pear tree’.

We are still in the season of Christmas, which is a 40-day season that lasts not until Epiphany (6 January), which some parishes may celebrate tomorrow, but until Candlemas or the Feast of the Presentation (2 February).

If the threatened snowstorm holds off this morning I may get to the Greek Café (Το Στεκι Μασ, ‘Our Place’) which is hosted by the Greek Orthodox Community in Stony Stratford every first Saturday of the month from 10:30 to 3 pm in the Swinfen Harris Church Hall beside the Orthodox Church on London Road. But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘The Call of the Disciples’ … a window designed by the Harry Clarke Studios in Christ Church, Spanish Point, Co Clare, depicts the ‘Calling of Saint Peter and Saint Andrew’ – although only one disciple is present (Photograph: Patrick Comerford)

John 1: 35-42 (NRSVA):

35 The next day John again was standing with two of his disciples, 36 and as he watched Jesus walk by, he exclaimed, ‘Look, here is the Lamb of God!’ 37 The two disciples heard him say this, and they followed Jesus. 38 When Jesus turned and saw them following, he said to them, ‘What are you looking for?’ They said to him, ‘Rabbi’ (which translated means Teacher), ‘where are you staying?’ 39 He said to them, ‘Come and see.’ They came and saw where he was staying, and they remained with him that day. It was about four o’clock in the afternoon. 40 One of the two who heard John speak and followed him was Andrew, Simon Peter’s brother. 41 He first found his brother Simon and said to him, ‘We have found the Messiah’ (which is translated Anointed) 42 He brought Simon to Jesus, who looked at him and said, ‘You are Simon son of John. You are to be called Cephas’ (which is translated Peter).

‘Eleven pipers piping’ … a lone piper busking at Waverley Bridge in Edinburgh (Photograph: Patrick Comerford)

Today’s Reflection:

The Christian interpretation of the song ‘The 12 Days of Christmas’ often sees the 11 pipers piping as figurative representations of the 11 faithful disciples, counting out Judas: Peter, Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Simon the Zealot and Jude.

It is interesting that when artists depict the pipers piping they seem to opt for Scottish pipers or pipers in military bands, but never draw on the pipes of church organs.

In this morning’s Gospel reading at the Eucharist (John 1: 35-42), immediately after his baptism by Saint John the Baptist in the River Jordan, Christ begins calling his first disciples. First, he calls Andrew and Simon Peter. Andrew is called first, but before responding to the call to follow Christ, he goes back and fetches his brother Simon and brings him to Jesus.

Andrew and Peter are brothers, but their names indicate the early differences and divisions within the Church. Andrew’s name is Greek ('Ανδρέας, Andreas), meaning ‘manly’ or ‘valorous,’ while Peter’s original name, Simon (שמעון‎, Shimon) is so obviously Jewish, meaning ‘hearing’.

It is the same again later in this chapter with Philip and Nathanael: Philip is a strong Greek name – everyone in the region knew Philip of Macedon was the father of Alexander the Great; Nathanael’s name is a Hebrew compound meaning ‘the Gift of God.’

It is as though we are being reminded from the very beginning, with the story of the call of the disciples, the diversity and divisions are part of the essential fabric of the Church. They are woven into that fabric, even in the names that show that the disciples represent both Jews and Greeks, the Hebrew-speakers and those who are culturally Hellenised.

In reacting to those false divisions in the early Church, the Apostle Paul tells us: ‘There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus’ (Galatians 3: 28; see Colossians 3: 11).

Christ’s call came to the first disciples as a diverse group of people, from diverse backgrounds, often – as with Philip and Nathanael – when they were least expecting it. But they responded to that call faithfully: Andrew went and fetched Simon Peter; Philip found Nathanael.

There are challenging times ahead in this new year, but this Gospel reading also offers us some challenges:

How do we recover the vision of the Church as a place of refuge and a celebration of diversity and difference that reflects our hopes for the kingdom of God?

Are we inspired with enough infectious enthusiasm to want to be like Andrew who goes back for Peter, Philip who goes back for Nathanael?

In the Kingdom of God, diversity and difference are not just a matter of tolerance, they are part of the very nature of Christ’s will for the Church.
In the Church, no brother – or sister – should be left behind because of diversity or difference.

How do we move beyond the tolerance of diversity to respect for diversity and then on to the point of rejoicing in diversity as a gift in the Church, so that truly, as the Apostle Paul tells us: ‘There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus’?

‘Look, here is the Lamb of God!’ (John 1: 36) … a detail in a window in Mount Melleray Abbey, Cappoquin, Co Waterford (Photograph: Patrick Comerford)

Today’s Prayers (Saturday 4 January 2025):

The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘We Believe, We Belong: Nicene Creed’. This theme was introduced last Sunday by Dr Paulo Ueti, Theological Advisor and Regional Manager for Latin America and the Caribbean, USPG.

The USPG Prayer Diary today (Saturday 4 January 2025) invites us to pray:

Father, in a time of climate crisis, may we act boldly and compassionately, living out the faith we proclaim by caring for your world. As we affirm our belief in Christ, let our actions reflect His love for all of creation.

The Collect:

Almighty God,
who wonderfully created us in your own image
and yet more wonderfully restored us
through your Son Jesus Christ:
grant that, as he came to share in our humanity,
so we may share the life of his divinity;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Heavenly Father,
whose blessed Son shared at Nazareth the life of an earthly home:
help your Church to live as one family,
united in love and obedience,
and bring us all at last to our home in heaven;
through Jesus Christ our Lord.

Additional Collect:

God in Trinity,
eternal unity of perfect love:
gather the nations to be one family,
and draw us into your holy life
through the birth of Emmanuel,
our Lord Jesus Christ.

Collect on the Eve of Christmas II:

Almighty God,
in the birth of your Son
you have poured on us the new light of your incarnate Word,
and shown us the fullness of your love:
help us to walk in his light and dwell in his love
that we may know the fullness of his joy;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Yesterday’s Reflection

Continued Tomorrow

A traditional icon of the Twelve Apostles: Andrew is in the middle of icon as the first-called of the Twelve; Peter is second from the left in the front row, facing the Apostle Paul; Philip and Nathanael (Bartholomew) are in the middle row, first and second from the left

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

27 November 2024

Cavenagh Bridge, Singapore,
recalls Sir Orfeur Cavenagh,
a colonial governor whose
parents lived in Wexford

Cavenagh Bridge, Singapore, commemorates Sir Orfeur Cavenagh (1820-1891), whose parents lived in Wexford (Photograph: Patrick Comerford, 2024)

Patrick Comerford

Our two visits to Singapore over the past two months have been short but sweet: six hours last month and less than 36 hours last week. But during those two short yet intensive visits, it was interesting to see the extent to which Singapore was shaped in the 19th century and early 20th century by some influential Irish figures, including the Governor Sir Orfeur Cavenagh (1820-1891), who had family roots in Co Wexford and Co Kildare, and the architects George Drumgoole Coleman (1795-1844), who was born in Drogheda, and Denis Santry (1879-1960), who was born in Cork.

General Sir Orfeur Cavenagh was the last Governor of the Straits Settlements appointed from India, and he governed from Singapore from 1859 to 1867.

Cavenagh was born in Hythe, Kent, where his father was stationed, on 8 October 1820. He was the third son of James Gordon Cavenagh (1766-1844), an Irish army surgeon, and Ann (née Coates) Cavenagh (1788-1846).

The Cavenagh family returned to Wexford in 1837 and lived at Castle House. Some of the Cavenagh children are said to have attended the Ferns Diocesan School, perhaps the parish school in Saint Patrick’s Square at the south end of High Street, Wexford.

The Cavenagh family lived at Castle House, off Trinity Street and Parnell Street, Wexford (Photograph: Lawrence Collection, National Library of Ireland)

James Cavenagh (1702-1769) of Graiguenamanagh, Co Kilkenny, was a Surveyor of Excise and was said to be descended from the Kavanagh family of Borris House, Co Carlow.

His son, Matthew Cavenagh (1740-1819), ran away from Co Wexford with Catherine Hyde Orfeur (1748-1814), daughter of Captain John Orfeur late of Drillingstown, Co Wexford, and they were married in Innishannon, Co Cork. They moved to Wexford in the 1770s and lived in Back Street, then regarded as a fashionable part of the town.

High Street was also known as Upper Back Street; Abbey Street was once called Lower Back Street; while the portion of Back Street that connects High Street and Rowe Street with John’s Gate Street and Cornmarket is now named Mallin Street and is the location of the new Wexford Town Library.

Wexford Town Library on Mallin Street, once known as Back Street (Photograph: Patrick Comerford)

Matthew Cavenagh was the Surveyor of Excise in Wexford. Matthew Cavenagh, his son James Gordon Cavenagh, and other members of the Cavenagh family are buried in a family vault in the ruins of Saint Patrick’s Church, Wexford.

Matthew Cavenagh’s oldest son, James Gordon Cavenagh (1766-1844), became a surgeon and joined the British army. He lived at the barracks in Hythe, near Folkestone, Kent. He married Ann Coates (1788-1846) in New Romney, Kent, on 27 March 1815. A few months later, he was a late arrival at the Battle of Waterloo in 1815.

James Gordon Cavenagh returned to Wexford around 1837, and lived at Castle House, off Trinity Street and Parnell Street. James died in Wexford on 11 September 1844, Ann died in Wexford in 1846; they are both buried in the family vault at Saint Patrick’s Church, Wexford.

General Sir Orfeur Cavenagh was the Governor of the Straits Settlements in Singapore from 1859 to 1867

The future General Sir Orfeur Cavenagh Cavenagh trained at Addiscombe Military Seminary, the military academy of the British East India Company. He passed his examination in 1837, and he joined the 32nd Regiment Native Infantry in early 1838.

After further military training at Fort William College, Calcutta, in 1840, he was appointed to the 41st Regiment Native Infantry. He married Elizabeth Marshall Moriarty at Dinapore, India, on 7 September 1842, and they were the parents of two sons.

He was so badly wounded in the Battle of Maharajpore in December 1843 that his leg was severed just above the ankle. He was wounded again in the left arm in January 1846 during the first Anglo-Sikh war. After this he was appointed as Superintendent of the Mysore Princes and of the ex-Ameers of Sindh.

Cavenagh travelled to Britain and France in 1850 in political charge of the Nepalese Embassy under Jung Bahadur Rana. As Town and Fort Major of Calcutta, he was responsible for the safety of Fort William during the Indian Mutiny in 1857.

Canning offered him the post of Governor of the Straits Settlements, and he took up the post on 8 August 1859. Under a royal charter in 1826, Singapore, Malacca, Penang and Dindings had been combined to form the Straits Settlements.

As Governor of the Straits Settlements, Cavenagh was answerable to the Governor-General of India in Calcutta. One of his tasks was to prepare a special report on the resources of the State of Sarawak, administered as a separated independent state by the Rajah of Sarawak, Sir James Brooke.

When control passed to the Colonial Office in London on 1 April 1867, the Straits Settlements became a crown colony. Cavenagh was the last Governor to report to the Governor-General in Calcutta.

After his time in Singapore ended on 16 March 1867, Cavenagh continued as a general officer in the Bengal Staff Corps, becoming a lieutenant general in 1874 and a general in 1877. In retirement, Cavenagh lived in Long Ditton, Surrey. He was knighted in 1881, and died on 3 July 1891.

Saint Patrick’s Church, Wexford … generations of the Cavenagh family are buried beside the church ruins (Photograph: Patrick Comerford)

Cavenagh gives his name to Cavenagh Road in the Orchard Road area and Cavenagh Bridge in Singapore.

Cavenagh Bridge, spanning the lower reaches of the Singapore River in the Downtown Core, is the only suspension bridge and one of the oldest bridges in Singapore. It was opened in 1869 to commemorate Singapore’s new status in the crown colony of the Straits Settlements in 1867. It is the oldest bridge in Singapore that exists in its original form.

The bridge was originally known as the Edinburgh Bridge to commemorate a visit to Singapore by Queen Victoria’s second son, the Duke of Edinburgh. Its name was changed to Cavenagh Bridge in honour of Major General Sir Orfeur Cavenagh, and the coat-of-arms of the Cavenagh family can still be seen on the signage at both ends of the bridge.

The Cavenagh plaque and Cavenagh coat-of-arms on Cavenagh Bridge, Singapore (Photograph: Patrick Comerford, 2024)

Cavenagh Bridge linked the Civic District on the north bank to the Commercial District on the south bank of the Singapore River. Before Cavenagh Bridge was built, people could only move between the two districts by a detour over Elgin Bridge or by paying for a sampan boat crossing of the river.

Cavenagh Bridge has elaborate suspension struts compared to most other suspension bridges, and is the third bridge to be built in Singapore. Numerous steel rivets were used in its construction, which employed steel casting methods commonly used at the era.

The bridge was designed by John Turnbull Thomson of the colonial Public Works Department and built by P&W Maclellan, Glasgow Engineers. It was built and tested in Glasgow to withstand a load four times its own weight. It was then shipped to Singapore in parts and reassembled in 1869 by convict labour before opening to traffic a year later.

Rickshaws and ox carts used Cavenagh Bridge to cross Singapore River. Later the bridge became overloaded due to the flourishing trade on the Singapore River in the late 1880s.

Cavenagh Bridge is now a pedestrian bridge and a national monument (Photograph: Patrick Comerford, 2024)

When Cavenagh Bridge became unable to cope with the increasing traffic and its low draught was insufficient for the passage of boats at high tide, the government decided to build the Anderson Bridge in 1910 to replace Cavenagh Bridge.

Cavenagh Bridge was eventually spared from demolition and was converted into a pedestrian bridge, with the road traffic diverted to the Anderson Bridge. A police notice, preserved to this day, was placed at both ends of the bridge restricting the passage of vehicles that weighed beyond 3 cwt (152 kg or 336 lb), including cattle and horses.

Cavenagh Bridge is now a pedestrian bridge, with lighting added in 1990 to accentuate its architectural features at nightfall. It provides the most convenient pedestrian link between the cultural district at the north bank and the commercial district to the south of the Singapore River, and complements the renovated Fullerton Hotel beside the bridge. The bridge was designated a national monument in 2019.

Lighting was added to Cavenagh Bridge in 1990 to accentuate its architectural features at nightfall (Photograph: Patrick Comerford, 2024)

09 October 2023

Daily prayers in Ordinary Time
with USPG: (134) 9 October 2023

Saint Michael’s Church, Gorey, Co Wexford … Pugin’s only Romanesque church in Ireland (Photograph: Patrick Comerford)

Patrick Comerford

We are in Ordinary Time in the Church Calendar, and the week began with the Eighteenth Sunday after Trinity (Trinity XVIII, 8 October 2023).

Today, the Calendar of the Church of England in Common Worship remembers the lives and witness of Denys, Bishop of Paris, and his Companions, Martyrs (ca 250) and Robert Grosseteste, Bishop of Lincoln, Philosopher, Scientist (1253).

Before the day begins, I am taking some time early this morning for prayer and reflection.

The Church recently celebrated Saint Michael and All Angels last month (29 September). So in my reflections each morning this week I am continuing the Michaelmas theme of the last two weeks in this way:

1, A reflection on a church named after Saint Michael or his depiction in Church Art;

2, the Gospel reading of the day in the Church of England lectionary;

3, a prayer from the USPG prayer diary.

The West Door of Saint Michael’s Gorey … can be compared with Joseph Potter’s Romanesque door in Holy Cross Church, Lichfield (Photograph: Patrick Comerford)

Saint Michael’s Church, Gorey, Co Wexford:

Saint Michael’s Church, Gorey, Co Wexford, is Pugin’s only Romanesque-style church in Co Wexford. His designs were strongly influenced by Joseph Potter’s mixed Romanesque and Gothic style for Holy Cross Church, Lichfield, including Potter’s entrance door and his turret.

Saint Michael’s is one of the earliest of Pugin’s churches, and dates from 1839, when he was also working in Alton for the Earl of Shrewsbury and beginning his plans for Saint Chad’s Cathedral, Birmingham, and Saint Giles’, his ‘perfect’ church in Cheadle.

When the church opened in 1843, it was claimed that Pugin’s design had been influenced by Dunbrody Abbey in south Co Wexford. But Saint Michael’s has many of the proportions of his cathedral in Birmingham, being as wide and almost as long.

Had his planned spire been built on the battlemented tower, Saint Michael’s would have acquired a height that balanced its horizontal proportions.

Phoebe Stanton notes that while Saint Michael’s is comparable in size to Saint Giles’, it does not share its richness: ‘The Gorey church is large and sober, astonishing not only for its Norman style but for the way in which it does and does not resemble the work Pugin was doing in England.’

The church has a seven-bay aisled and clerestoried nave, two-bay transepts and an apsidal chancel. This apse in the East End of the church is more of an English Romanesque feature that an Irish one – Irish examples typically had square east ends. Pugin’s only other Romanesque essays – Saint James in Reading, and the crypt of Saint Chad’s Cathedral in Birmingham also had apsidal chancels.

John Woodburn once showed me around Saint Michael’s Church. Pugin’s rood screen, altar and reredos have been removed since the post-Vatican II liturgical changes, and the original stencilling is gone from the towers and walls. But if the church has lost some of its internal beauty, it retains its majesty.

This is Pugin’s first cruciform church, and Pugin used the windows in each transept and at the west end to make a subtle Trinitarian statement. He pays some interesting tributes to Irish church history, with his round tower and the mission cross at the west end.

The Mortuary Chapel has a later Harry Clarke window, but the former Baptistry is crumbling. It is in the shape of an octagon – a shape from the Lantern Tower that inspired Pugin after his visits to Ely Cathedral. But the font has been removed, and is in a neglected state outside a door on the north side of the church, while the tiles, in a pattern inspired by Pugin’s stencil work, are beginning to crumble on the window ledges.

The Romanesque West Door, with its round arch, is unique for a Pugin church in Ireland, but is similar to his door in Dudley, and both the door and the transepts remind me of Holy Cross Roman Catholic Church on Upper John Street, Lichfield, designed by Joseph Potter, and where Pugin had designed the (now gone) rood screen. There are also echoes of the small door into the tower in Holy Cross and its spiral stairs.

Pugin’s clerk of works at Gorey was Richard Pierce, who had also worked with Pugin in Wexford, and who would later design the twin churches there.

The interior of Saint Michael’s Church, Gorey, Co Wexford (Photograph: Patrick Comerford)

Luke 10: 25-36 (NRSVA):

25 Just then a lawyer stood up to test Jesus. ‘Teacher,’ he said, ‘what must I do to inherit eternal life?’ 26 He said to him, ‘What is written in the law? What do you read there?’ 27 He answered, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbour as yourself.’ 28 And he said to him, ‘You have given the right answer; do this, and you will live.’

29 But wanting to justify himself, he asked Jesus, ‘And who is my neighbour?’ 30 Jesus replied, ‘A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. 31 Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan while travelling came near him; and when he saw him, he was moved with pity. 34 He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. 35 The next day he took out two denarii, gave them to the innkeeper, and said, “Take care of him; and when I come back, I will repay you whatever more you spend.” 36 Which of these three, do you think, was a neighbour to the man who fell into the hands of the robbers?’ 37 He said, ‘The one who showed him mercy.’ Jesus said to him, ‘Go and do likewise.’

Inside Saint Michael’s Church, Gorey, Co Wexford, facing west (Photograph: Patrick Comerford)

Today’s Prayer:

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘After the Storm.’ This theme was introduced yesterday.

The USPG Prayer Diary today (9 October 2023) invites us to pray in these words:

We pray for Mozambique and all countries that were impacted by Cyclone Freddy. We pray for the rebuilding of homes and communities in the wake of the storm.

Pugin’s apsidal chancel at the East End of Saint Michael’s Church is more of an English Romanesque feature that an Irish one (Photograph: Patrick Comerford)

The Collect:

Almighty and everlasting God,
increase in us your gift of faith
that, forsaking what lies behind
and reaching out to that which is before,
we may run the way of your commandments
and win the crown of everlasting joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

We praise and thank you, O Christ, for this sacred feast:
for here we receive you,
here the memory of your passion is renewed,
here our minds are filled with grace,
and here a pledge of future glory is given,
when we shall feast at that table where you reign
with all your saints for ever.

The Mortuary Chapel has a later Harry Clarke window depicting the Resurrection (Photograph: Patrick Comerford)

Yesterday’s Reflection

Continued Tomorrow

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

The coat-of-arms of the Esmonde baronets above the west door (Photograph: Patrick Comerford)

01 July 2023

Daily prayers in Ordinary Time
with USPG: (34) 1 July 2023

Trinity Hospital, or the Hospital of the Holy Trinity, in New Ross, Co Wexford, was founded in 1578 (Photograph: Patrick Comerford)

Patrick Comerford

We are in Ordinary Time in the Church Calendar, and tomorrow is the Fourth Sunday after Trinity. The Calendar of the Church of England in Common Worship today (1 July 2023) recalls Henry, John, and Henry Venn the younger, Priests, Evangelical Divines (1797, 1813 and 1873).

Before today becomes a busy day, I am taking some time for prayer, reading and reflection.

Over these weeks after Trinity Sunday, I have been reflecting each morning in these ways:

1, Looking at relevant images or stained glass window in a church, chapel or cathedral I know;

2, the Gospel reading of the day in the Church of England lectionary;

3, a prayer from the USPG prayer diary.

The seal of the Hospital of the Holy Trinity … a copy on the façade of the hospital, sculpted by Seamus Furlong in 1592 (Photograph: Patrick Comerford)

Trinity Hospital, or the Hospital of the Holy Trinity, New Ross, Co Wexford:

Between Trinity Chambers, the former Saint Catherine’s Church on South Street in New Ross, Co Wexford, and the neglected courthouse on Priory Street, Trinity Hospital or the Hospital of the Holy Trinity is an interesting collection of houses that tells the story of an Elizabethan charity and a foundation dating back almost 450 years to the late 16th century.

The Trinity Hospital was founded in 1578 by a bequest of a local merchant, Thomas Gregory, a merchant who had been granted the sites of all churches and monasteries in New Ross. The Hospital of the Holy Trinity was incorporated by a charter granted by Queen Elizabeth I in 1584, when the sites of two churches – Saint Saviour, which had been granted to Dunbrody Abbey in 1370, and Saint Michael – were transferred to the new foundation.

The hospital or almshouse was supported by an income from lands of Glen Saint Saviour – now known as called Glensensaw – in Rosbercon, on the west bank of the River Barrow.

The seal of the Hospital of the Holy Trinity bears the initials ‘GC’ of George Conway, the first master, and the date 1587. The tomb of Patrick Conway, ‘formerly burgess of the New Town of Ross,’ who died in 1587, and who perhaps was the father of George Conway, and his wife Katherine Archer, could be seen in Saint Mary’s Church.

The conditions for entry to the hospital were simple: poor women who were in need, and natives of New Ross or residing in the town for 12 months. Religion was to play no part in considering candidates for residence.

At the time, it was alleged that many hospitals were continuing as chantry chapels, and it was suspected in its early decades that the former priests of Saint Saviour’s continued to say Mass in Trinity Hospital.

At first, the hospital or almshouse consisted of six houses in Priory Street, providing accommodation for 14 poor women. Each woman had two rooms and an annual allowance of £18.1.

Almost 200 years after its foundation, Trinity Hospital was rebuilt in 1772 by Charles Tottenham (1716-1795) of nearby Delare House.

By the 19th century, New Ross had several charitable institutions, including the Fever Hospital, founded by H Houghton of Ballyane and completed by his widow in 1809, and the Vicar’s Almshouse, provided accommodation for three poor Protestant widows and endowed by Charles Tottenham and Lord Callan, as well as a Temperance Society, founded in 1829 and said to be the first of its kind in Europe, a Bible Society founded in 1804, and the Rumsey Lending Library, founded with a grant from Mrs Rumsey, the wife of a doctor in Amersham, Buckinghamshire.

The houses at Trinity Hospital were renovated at the beginning of the 20th century, but they retain many of their 16th and 18th century architectural features. These include their compact rectilinear plan form, their feint battered silhouette, the solid massing, the timber sash windows, the uniform proportions of the windows, the high-pitched roofline, and glazed tongue-and-groove timber panelled double doors or replacement iron double doors.

One of the houses has ground floor openings remodelled to accommodate a pair of square-headed carriageways. The range also included an extension that possibly formed part of the larger living quarters of the governor or master of the hospital or almshouse.

Almshouses such as these are found in many English towns and cathedral cities. I am reminded, quite naturally, of Saint John’s Hospital in Lichfield. But they are a rarity in Irish towns.

Although the ground floor of the original house is now boarded up, Trinity Hospital continues to provide a link with the Tudor period in the history of New Ross and it is an important component of the late 18th century architectural heritage of the town.

In a letter to The Irish Times in 2004, Breda Fitzgibbon of New Ross, writing as the Representative of Thomas Gregory and Master of Hospital of the Holy Trinity, challenged a claim that the Royal Hospital Donnybrook, founded in 1743, is the oldest charity in Ireland.

She pointed out that the ‘Master Brethren and Poor of the Hospital of the Holy Trinity,’ was founded in the late 16th century by Thomas Gregory and granted a Royal Charter by Elizabeth I.

With voluntary help, this charity has continued the work of caring for the poor since its foundation without State aid or health board subvention thanks to the continued support of the people of New Ross who have responded generously with their support.

‘Trinity Hospital Erected in the year 1772 Char[les]s Tottenham Esqr Master Give Alms of thy Goods and never turn thy face from a Poor Man’ (Photograph: Patrick Comerford)

Matthew 8: 5-17 (NRSVA):

5 When he entered Capernaum, a centurion came to him, appealing to him 6 and saying, ‘Lord, my servant is lying at home paralysed, in terrible distress.’ 7 And he said to him, ‘I will come and cure him.’ 8 The centurion answered, ‘Lord, I am not worthy to have you come under my roof; but only speak the word, and my servant will be healed. 9 For I also am a man under authority, with soldiers under me; and I say to one, “Go”, and he goes, and to another, “Come”, and he comes, and to my slave, “Do this”, and the slave does it.’ 10 When Jesus heard him, he was amazed and said to those who followed him, ‘Truly I tell you, in no one in Israel have I found such faith. 11 I tell you, many will come from east and west and will eat with Abraham and Isaac and Jacob in the kingdom of heaven, 12 while the heirs of the kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth.’ 13 And to the centurion Jesus said, ‘Go; let it be done for you according to your faith.’ And the servant was healed in that hour.

14 When Jesus entered Peter’s house, he saw his mother-in-law lying in bed with a fever; 15 he touched her hand, and the fever left her, and she got up and began to serve him. 16 That evening they brought to him many who were possessed by demons; and he cast out the spirits with a word, and cured all who were sick. 17 This was to fulfil what had been spoken through the prophet Isaiah, ‘He took our infirmities and bore our diseases.’

Today’s Prayer:

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘Freeing people from the Traps of Human Trafficking.’ This theme was introduced on Sunday.

The Prayer in the USPG Prayer Diary today (1 July 2023) invites us to pray:

We pray for strength and steadfastness in the work of repairing the world. In all things may we honour you and the dignity of each person. Amen.

Collect:

Almighty God,
you have broken the tyranny of sin
and have sent the Spirit of your Son into our hearts
whereby we call you Father:
give us grace to dedicate our freedom to your service,
that we and all creation may be brought
to the glorious liberty of the children of God;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion:

O God, whose beauty is beyond our imagining
and whose power we cannot comprehend:
show us your glory as far as we can grasp it,
and shield us from knowing more than we can bear
until we may look upon you without fear;
through Jesus Christ our Saviour.

The Tottenham extension to Trinity Hospital, built in 1772 (Photograph: Patrick Comerford)

Yesterday’s reflection

Continued tomorrow

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

30 June 2023

Daily prayers in Ordinary Time
with USPG: (33) 30 June 2023

The Church of the Most Holy Trinity on The Mall, Bunclody, Co Wexford, stands on the site of the Maxwell-Barry townhouse (Photograph: Patrick Comerford)

Patrick Comerford

We are in Ordinary Time in the Church Calendar, and Sunday last was the Third Sunday after Trinity. Before today (30 June 2023) becomes a busy day, I am taking some time for prayer, reading and reflection.

Over these weeks after Trinity Sunday, I have been reflecting each morning in these ways:

1, Looking at relevant images or stained glass window in a church, chapel or cathedral I know;

2, the Gospel reading of the day in the Church of England lectionary;

3, a prayer from the USPG prayer diary.

Inside the Church of the Most Holy Trinity, Bunclody, Co Wexford (Photograph: Parish Facebook Page)

Church of the Most Holy Trinity, Bunclody, Co Wexford:

The Church of the Most Holy Trinity Church, the Roman Catholic parish church in Bunclody, Co Wexford, was built in 1970 on the site of a townhouse of the Maxwell-Barry family, who had given the town its previous name, Newtownbarry.

The site of the church was previously the parochial house and its gardens. This was an 18th century house built as a lodge on the south side of the Mall for members of the Maxwell-Barry family, and was later enlarged. The Comerford family home, the Mall House, stood diagonally opposite, on the north side of the Mall.

At the end of the 18th century and during the first quarter of the 19th century, a barn in Chapel Lane, which links Irish Street and Ryland Street, served as a chapel for the Roman Catholics of Newtownbarry.

The Church of Saint Mary Magdalene, was built in 1825-1826 and designed by Richard Pierce (1801-1854), a Wexford architect who later became closely associated with the work of AWN Pugin in Co Wexford.

The FCJ Convent was built beside the convent in 1861, but both are now demolished and the convent has been replaced by a new school.

The Calvary in the churchyard was blessed in 1874 by Bishop Michael Warren, and the sermon was preached by Father James Cullen, founder of the Pioneer Total Abstinence Association. A 1798 monument was erected in the churchyard in 1875.

The Maxwell-Barry townhouse had been bought by the Diocese of Ferns in 1873 as a residence for the Catholic priests of the parish. This became the site of a new church built in 1970. The granite cross near the entrance of the Church of the Most Holy Trinity once stood on the façade of the Church of Saint Mary Magdalene, where it was erected in 1854.

Bunclody also has a Church of Ireland parish church and once had a Methodist church. Saint Mary’s Church, the Church of Ireland parish church, was built in 1775 by the Maxwell Barry family and later enlarged. The Sunday School was built in 1800, and rebuilt and enlarged in 1990.

The restaurant known as ‘The Chantry’ was originally a Methodist chapel and manse in Bunclody, and was built ca 1812. A plaque at the door commemorates the visits of John Wesley, the founder of Methodism, to Bunclody in 1769 and 1787.

The Channel in the Mall is a familiar landmark in the centre of Bunclody and part of an early urban landscape initiative. It was cut ca 1825, incorporating an earlier channel from 1775. It was provided by the Maxwell-Barry family to supply properties in The Mall with clean water through a system of underground ducts.

Lime trees were planted along the side of this small stream in the early 1800s, but some have been replaced in recent years. The water comes from the millrace, which in turn is diverted from the River Clody. The waterway is lined on each side with granite stone, and there are three small granite footbridges.

A sculpture by the stream, ‘Leaves and Spheres,’ is by the artist Declan Breen, a nephew of a former parish priest, Monsignor Richard Breen. The leaves are ‘blown on the wind; and made from bronze representing the lime trees above.

Saint Mary’s Church, the Church of Ireland parish church in Bunclody, was built in 1775-1776 (Photograph: Patrick Comerford)

Matthew 8: 1-4 (NRSVA):

1 When Jesus had come down from the mountain, great crowds followed him; 2 and there was a leper who came to him and knelt before him, saying, ‘Lord, if you choose, you can make me clean.’ 3 He stretched out his hand and touched him, saying, ‘I do choose. Be made clean!’ Immediately his leprosy was cleansed. 4 Then Jesus said to him, ‘See that you say nothing to anyone; but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.’

The Chantry on Market Square is a former Methodist manse and church (Photograph: Patrick Comerford)

Today’s Prayer:

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Freeing people from the Traps of Human Trafficking.’ This theme was introduced on Sunday.

The Prayer in the USPG Prayer Diary today (30 June 2023) invites us to pray:

We pray for governments, agencies and individuals who seek to prevent Human Trafficking and who support survivors. We pray that we too may play our part in ending Human Trafficking.

Collect:

Almighty God,
you have broken the tyranny of sin
and have sent the Spirit of your Son into our hearts
whereby we call you Father:
give us grace to dedicate our freedom to your service,
that we and all creation may be brought
to the glorious liberty of the children of God;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion:

O God, whose beauty is beyond our imagining
and whose power we cannot comprehend:
show us your glory as far as we can grasp it,
and shield us from knowing more than we can bear
until we may look upon you without fear;
through Jesus Christ our Saviour.

The Channel in the Mall is a familiar landmark in the centre of Bunclody and part of an early urban landscape initiative (Photograph: Patrick Comerford)

Yesterday’s reflection

Continued tomorrow

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

29 June 2023

Daily prayers in Ordinary Time
with USPG: (32) 29 June 2023

The Talbot Hotel stands on the corner of Trinity Street, King Street Lower and Paul Quay in Wexford, perhaps on the site of the mediaeval Holy Trinity Church (Photograph: Patrick Comerford)

Patrick Comerford

We are in Ordinary Time in the Church Calendar, and Sunday was the Third Sunday after Trinity. Today (29 June 2023), the Church Calendar celebrates the Festival of Saint Peter and Saint Paul, Apostles.

Over these weeks after Trinity Sunday, I have been reflecting each morning in these ways:

1, Looking at relevant images or stained glass window in a church, chapel or cathedral I know;

2, the Gospel reading of the day in the Church of England lectionary;

3, a prayer from the USPG prayer diary.

A street scene behind Trinity Street in Wexford, looking towards the Main Street, with Bride Street Church in the background (Photograph: Patrick Comerford)

The (lost) Church of the Holy Trinity, Wexford:

The lost Norse-Irish and mediaeval Church of the Holy Trinity in Wexford once stood on Trinity Street, which runs from Paul Quay and the corner of King Street Lower to William Street by Maudlintown. It is part of the R730 regional road from Wexford Quay to Drinagh and the Rosslare Road roundabout.

Trinity Street was built in the 1800s and was named after the Church of the Holy Trinity, a Norse-Irish church that has long disappeared.

Norse Wexford contained the parishes of Saint Doologue’s, Saint Mary’s, and Saint Patrick’s, whilst just outside the town were the churches of the Holy Trinity, Saint Michael’s, Saint Brigid’s and Saint Peter’s. Similar church dedications are found in the other Norse towns, such as Dublin and Waterford. Following the 12th century arrival of the Anglo-Normans, more churches were built in Wexford: Saint Selskar’s, Saint Iberius’s, Saint John’s and the Franciscan friary.

Of these 11 church sites, the ruins of mediaeval churches or graveyards can be seen at Saint Patrick’s, Saint Mary’s, Saint John’s, Saint Michael’s of Feigh, and Selskar Abbey, while Saint Iberius’s Church and the present Franciscan Friary church are believed to stand on the sites of earlier buildings.

However, the precise location of either Holy Trinity Church or Saint Doologue’s Church is not known and there are no visible remains of Saint Peter’s Church or Saint Bridgid’s Church.

Although there are no remnants of Holy Trinity Church, it is said to have stood close to Wexford Castle and had a holy well nearby.

An account from 1644 describes a ceremony at the Church of the Holy Trinity, by then in ruins. A Mr Le Goiz, who visited Wexford that year, describes a ceremony held in the church ruins by the women of Wexford town: ‘They come there in solemn procession. The oldest march first and the others follow, then take three turns around the ruins, make a reverence to the remains, kneel and recommence this ceremony many times’.

Five years later, the ruins disappeared altogether after they were purloined to repair the damage done to Wexford Castle after Oliver Cromwell sacked the town in 1649. As a result, the exact site of the Church of the Holy Trinity remains unknown.

Trinity Street was built on land that was recovered during the 19th century land reclamation projects in Wexford. Maps and illustrations from the time show that a large dockyard at Trinity Street that was built by the Redmond family.

Trinity Street was also the location of the ‘South Station’ or Wexford South. The South Station was built in 1891, 17 years after the train station in Redmond Square was built in 1874. They were known to generations of people in Wexford as the North Station and the South Station, until the South Station closed in 1977.

Over the years, the site of the dockyard has been used by well-known businesses such as the Star Iron Works, Wexford Electronix and Clover Meats. Trinity Street has been home to a number of businesses, including Talbot Hotel, TK Max, ALDI and, in the past, C&D and Wexford Gas Works.

There are plans to convert Trinity Wharf into a high-quality business park with corporate office space. Work began on Phase 1 of the €110 million development on the 10-acre Trinity Wharf site earlier this year (March 2023).

The plans for Trinity Wharf include: A mix of modern office space with 200,000 sq ft commercial office space; hotel accommodation; restaurants and retail units; landmark cultural and events building with conference facilities; a 64-berth marina; a new boardwalk linking Trinity Wharf with Paul Quay and the Crescent; an urban greenway; high quality public realm; and residential apartments.

Trinity Street also leads into residential areas in Wexford such as the Seascape apartment building, Parnell Street, Emmet Place, Fisher’s Row and Seaview Avenue.

Wexford Quays seen from the site of the former South Station on Trinity Street (Photograph: Patrick Comerford)

Matthew 16: 13-19 (NRSVA):

13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, ‘Who do people say that the Son of Man is?’ 14 And they said, ‘Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.’ 15 He said to them, ‘But who do you say that I am?’ 16 Simon Peter answered, ‘You are the Messiah, the Son of the living God.’ 17 And Jesus answered him, ‘Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.’

The Kerlogue Memorial at the corner of Trinity Street and The Crescent (Photograph: Patrick Comerford)

Today’s Prayer:

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Freeing people from the Traps of Human Trafficking.’ This theme was introduced on Sunday.

The Prayer in the USPG Prayer Diary today (29 June 2023, Saint Peter and Saint Paul) invites us to pray:

Almighty Father, let us remember the examples of St Peter and St Paul, two of your most loyal disciples. May we seek to emulate the conviction of their faith through our deeds and words.

Collect:

Almighty God,
whose blessed apostles Peter and Paul
glorified you in their death as in their life:
grant that your Church,
inspired by their teaching and example,
and made one by your Spirit,
may ever stand firm upon the one foundation,
Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion:

Almighty God,
who on the day of Pentecost
sent your Holy Spirit to the apostles
with the wind from heaven and in tongues of flame,
filling them with joy and boldness to preach the gospel:
by the power of the same Spirit
strengthen us to witness to your truth
and to draw everyone to the fire of your love;
through Jesus Christ our Lord.

The Apostle Peter and the Apostle Paul depicted in an early 18th century icon in the Museum of Christian Art, Iraklion … today is the Feast of Saint Peter and Saint Paul (Photograph: Patrick Comerford)

Yesterday’s reflection

Continued tomorrow

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org


45 seconds by the Quays in Wexford at the site of the old South Station (Patrick Comerford)

29 December 2022

Praying at Christmas through poems
and with USPG: 29 December 2022

Saint Thomas Becket (or Saint William of York?) in the Saint Thomas Window in All Saints’ Church, North Street, York (Photograph: Patrick Comerford, 2022)

Patrick Comerford

Christmas is not a season of 12 days, despite the popular Christmas song. Christmas is a 40-day season that lasts from Christmas Day (25 December) to Candlemas or the Feast of the Presentation (2 February).

Today, 29 December, in the Calendar of the Church of England commemorates Saint Thomas Becket (1170), Archbishop of Canterbury and Martyr.

Throughout the 40 days of this Christmas Season, I am reflecting in these ways:

1, Reflecting on a seasonal or appropriate poem;

2, a prayer from the USPG prayer diary, ‘Pray with the World Church.’

Two plaques on a street corner in London recall Saint Thomas Becket, Archbishop of Canterbury, who was murdered on 29 December 1170 (Photographs: Patrick Comerford)

This year has marked the 100th anniversary of the publication of The Waste Land by TS Eliot in 2022. Christmas has a significance throughout Eliot’s work, not only in the Ariel poems, but in his verse play Murder in the Cathedral, where Thomas à Becket preaches his Christmas sermon.

Murder in the Cathedral was first staged in the Chapter House in Canterbury Cathedral over 87 years ago, on 15 June 1935. This verse drama is based on the events leading to the murder in Canterbury Cathedral of Thomas Becket, Archbishop of Canterbury, on 29 December 1170.

The play was written at the prompting of the Bishop of Chichester, George Bell, a friend of the martyred German theologian Dietrich Bonhoeffer, and later one of the key critics of the excesses of violence unleashed in World War II.

The dramatisation in this play of opposition to authority was prophetic at the time, for it was written as fascism was on the rise in Central Europe and Bishop Bell had chosen wisely when he suggested Eliot should write this play.

The play is set in the days leading up to the martyrdom of Thomas Becket at the behest of King Henry II, and the principal focus is on Becket’s internal struggles.

As he reflects on the inevitable martyrdom he faces, his tempters arrive, like characters in a Greek drama, or like Job’s comforters, and they question the archbishop about his plight, echoing in many ways Christ’s temptations in the wilderness when he has been fasting for 40 Days.

The first tempter offers Becket the prospect of physical safety:

The easy man lives to eat the best dinners.
Take a friend’s advice. Leave well alone,
Or your goose may be cooked and eaten to the bone
.

The second tempter offers him power, riches and fame in serving the king so that he can disarm the powerful and help the poor:

To set down the great, protect the poor,
Beneath the throne of God can man do more?


The third tempter then suggests the archbishop should form an alliance with the barons and seize a chance to resist the king:

For us, Church favour would be an advantage,
Blessing of Pope powerful protection
In the fight for liberty. You, my Lord,
In being with us, would fight a good stroke
At once, for England and for Rome
.

Finally, the fourth tempter urges Thomas to look to the glory of martyrdom:

You hold the keys of heaven and hell.
Power to bind and loose: bind, Thomas, bind,
King and bishop under your heel
.

Becket responds to all his tempters and specifically addresses the immoral suggestions of the fourth tempter at the end of the first act:

Now is my way clear, now is the meaning plain:
Temptation shall not come in this kind again.
The last temptation is the greatest treason:
To do the right deed for the wrong reason
.

In the saint’s mouth in the interlude in Murder in the Cathedral, Eliot puts Christmas peace in the context of the feast days on the days that follow of the martyrs, Saint Stephen and the Holy Innocents.

The Archbishop preaches in the Canterbury Cathedral on Christmas Morning 1170:

‘Glory to God in the highest, and on earth peace, good will toward men.’

The fourteenth verse of the second chapter of the Gospel according to Saint Luke.

In the Name of the Father, and of the Son, and of the Holy Ghost. Amen.

Dear children of God, my sermon this morning will be a very short one. I wish only that you should ponder and meditate the deep meaning and mystery of our masses of Christmas Day. For whenever Mass is said, we re-enact the Passion and Death of Our Lord; and on this Christmas Day we do this in celebration of His Birth. So that at the same moment we rejoice in His coming for the salvation of men, and offer again to God His Body and Blood in sacrifice, oblation and satisfaction for the sins of the whole world. It was in this same night that has just passed, that a multitude of the heavenly host appeared before the shepherds at Bethlehem, saying, ‘Glory to God in the highest, and on earth peace, good will toward men’; at this same time of all the year that we celebrate at once the Birth of Our Lord and His Passion and Death upon the Cross. Beloved, as the World sees, this is to behave in a strange fashion. For who in the World will both mourn and rejoice at once and for the same reason? For either joy will be overborne by mourning, or mourning will be cast out by joy; so it is only in these our Christian mysteries that we can rejoice and mourn at once for the same reason. ‘But think for a while on the meaning of this word ‘peace.’ Does it seem strange to you that the angels should have announced Peace, when ceaselessly the world has been stricken with War and the fear of War? Does it seem to you that the angelic voices were mistaken, and that the promise was a disappointment and a cheat?

Reflect now, how Our Lord Himself spoke of Peace. He said to His disciples ‘My peace I leave with you, my peace I give unto you.’ Did He mean peace as we think of it: the kingdom of England at peace with its neighbours, the barons at peace with the King, the householder counting over his peaceful gains, the swept hearth, his best wine for a friend at the table, his wife singing to the children? Those men His disciples knew no such things: they went forth to journey afar, to suffer by land and sea, to know torture, imprisonment, disappointment, to suffer death by martyrdom. What then did He mean? If you ask that, remember then that He said also, ‘Not as the world gives, give I unto you.’ So then, He gave to His disciples peace, but not peace as the world gives.

Consider also one thing of which you have probably never thought. Not only do we at the feast of Christmas celebrate at once Our Lord’s Birth and His Death: but on the next day we celebrate the martyrdom of His first martyr, the blessed Stephen. Is it an accident, do you think, that the day of the first martyr follows immediately the day of the Birth of Christ? By no means. Just as we rejoice and mourn at once, in the Birth and in the Passion of Our Lord; so also, in a smaller figure, we both rejoice and mourn in the death of martyrs. We mourn, for the sins of the world that has martyred them; we rejoice, that another soul is numbered among the Saints in Heaven, for the glory of God and for the salvation of men.

Beloved, we do not think of a martyr simply as a good Christian who has been killed because he is a Christian: for that would be solely to mourn. We do not think of him simply as a good Christian who has been elevated to the company of the Saints: for that would be simply to rejoice: and neither our mourning nor our rejoicing is as the world’s is. A Christian martyrdom is no accident. Saints are not made by accident. Still less is a Christian martyrdom the effect of a man’s will to become a Saint, as a man by willing and contriving may become a ruler of men. Ambition fortifies the will of man to become ruler over other men: it operates with deception, cajolery, and violence, it is the action of impurity upon impurity. Not so in Heaven. A martyr, a saint, is always made by the design of God, for His love of men, to warn them and to lead them, to bring them back to His ways. A martyrdom is never the design of man; for the true martyr is he who has become the instrument of God, who has lost his will in the will of God, not lost it but found it, for he has found freedom in submission to God. The martyr no longer desires anything for himself, not even the glory of martyrdom. So thus as on earth the Church mourns and rejoices at once, in a fashion that the world cannot understand; so in Heaven the Saints are most high, having made themselves most low, seeing themselves not as we see them, but in the light of the Godhead from which they draw their being.

I have spoken to you today, dear children of God, of the martyrs of the past, asking you to remember especially our martyr of Canterbury, the blessed Archbishop Elphege; because it is fitting, on Christ’s birth day, to remember what is that Peace which He brought; and because, dear children, I do not think I shall ever preach to you again; and because it is possible that in a short time you may have yet another martyr, and that one perhaps not the last. I would have you keep in your hearts these words that I say, and think of them at another time.

In the Name of the Father, and of the Son, and of the Holy Ghost. Amen.

Selskar Abbey, Wexford … Henry II is said to have spent Lent 1172 here in penance after the murder of Saint Thomas Becket (Photograph: Patrick Comerford)

USPG Prayer Diary:

The theme in the USPG Prayer Diary this week is the USPG Christmas Appeal: Journey to Freedom. The Journey to Freedom campaign supports the anti-human trafficking programme of the Diocese of Durgapur in North India.

The USPG Prayer Diary invites us to pray today in these words:

Let us pray for human traffickers and all who exploit others for their own gain. May they be brought to justice, have a change of heart and find a righteous path.

Yesterday’s reflection

Continued tomorrow

Saint Thomas Becket … a 13th century window in Canterbury Cathedral

08 December 2022

A ‘virtual tour’ of churches
and a cathedral dedicated to
the Immaculate Conception

George W Walsh’s circular window in Lahinch, Co Clare, depicting the Virgin Mary as the Immaculate Conception (Photograph: Patrick Comerford, 2022)

Patrick Comerford

Earlier this week, I was offering ‘virtual tours’ of cathedrals and churches dedicated to Saint Nicholas, the real ‘Santa Claus,’ whose feast day was on Tuesday (6 December).

Today (8 December) is the Feast of the Conception of the Virgin Mary, known among Roman Catholics alone as the Immaculate Conception.

The Immaculate Conception is the belief that the Virgin Mary was free of original sin from the moment of her conception. The idea was first debated by mediaeval theologians, but was so controversial that it did not become part of official Roman Catholic teaching until 1854, when Pius IX gave it the status of dogma in the papal bull Ineffabilis Deus.

This evening, I invite you to join me on a ‘virtual tour’ of ten churches in Ireland that are dedicated to the Immaculate Conception, including one cathedral (Sligo) and nine other churches: three in Co Limerick, two in Co Clare, and one each in Co Kerry, Co Cork, Dublin and Wexford.

1, The Cathedral of the Immaculate Conception, Sligo:

The Cathedral of the Immaculate Conception was designed by the English-born architect George Goldie (Photograph: Patrick Comerford)

The Cathedral of the Immaculate Conception on Temple Street, Sligo, is the cathedral of the Roman Catholic Diocese of Elphin. The cathedral and its tower dominate the skyline of Sligo, and the chimes of its bells peal out over the city, with Ben Bulben in the background.

The Diocese of Elphin is said to date from the fourth century. According to tradition, Ono son of Oengus offered a house to Saint Patrick ca 450, who renamed it Ail Fionn (‘Rock of the Clear Spring’) and placed his disciple, Saint Assicus, in charge.

However, it was not until the 12th century that Elphin was established as a diocese of East Connacht. The Roman Catholic Diocese of Elphin did not have a cathedral until the mid-19th century, but Saint John’s, a small parish church near the site of the Cheshire Home, had served as the pro-cathedral from 1827.

Bishop Laurence Gillooly (1819-1895) was appointed co-adjutor bishop in 1856 and succeeded George Browne as Bishop of Elphin in 1858. Sligo was then a growing, thriving town, and Bishop Gillooly became the inspiring figure in planning and building a new cathedral there.

A year after becoming diocesan bishop, Bishop Gillooly secured a renewable lease from Sir Gilbert King of two adjacent properties close to the Lungy, and beside Saint John’s Church which would become the Church of Ireland cathedral in 1961. One of these properties, known as the Bowling Green, became the site of the new Roman Catholic cathedral.

Inside the Cathedral of the Immaculate Conception on Temple Street, Sligo (Photograph: Patrick Comerford)

The cathedral was designed by the English-born architect George Goldie (1828-1887), who also designed Saint Saviour’s Dominican Church, Waterford (1876-1877). Goldie also remodelled the interior and exterior of Saint Saviour’s, the Dominican church in Limerick, and designed the High Altar and reredos in the Redemptorist Church at Mount Saint Alphonsus in Limerick.

Goldie was born in York, the grandson of the architect Joseph Bonomi the Elder. He was educated at Saint Cuthbert’s College, Ushaw, in Durham, and trained as an architect with John Grey Weightman and Matthew Ellison Hadfield of Sheffield, in 1845-1850, and then worked with them as a partner.

Goldie was joined in his architectural partnership in 1880 by his son Edward Goldie (1856-1921), whose work includes Hawkesyard Priory in Armitage, near Rugeley and six miles north-west of Lichfield, built for the Dominicans in 1896-1914, and which I knew in my late teens and early 20s.

The cathedral was built in a Norman style, and it is the only Romanesque Revival cathedral among the cathedrals of the 19th and 20th centuries in Ireland, built at a time when the fashion was for Gothic cathedrals and churches.

The main contractor was Joseph Clarence of Ballisodare, and Bishop Gillooly took complete charge of the building project when work began in 1869. The cathedral is built of cut limestone and is modelled on a Norman-Romano-Byzantine style.

Goldie designed this cathedral in the form of a basilica. Contemporaries called his design ‘Norman,’ but it is in a round-arched style that includes elements of English, German and Irish Romanesque.

2, The Church of the Immaculate Conception, Lahinch, Co Clare:

The Church of the Immaculate Conception in Lahinch, Co Clare … designed by McCormick and Corr in the 1950s (Photograph: Patrick Comerford, 2022)

Lahinch, Co Clare, featured prominently in the recent RTÉ drama series Smother. The Church of the Immaculate Conception in the centre of Lahinch is similar in design to the Church of Our Lady and Saint Michael in neighbouring Ennistymon, and the two churches form one parish in the Diocese of Galway, Kilmacduagh and Kilfenora.

An earlier church was built on this site in Lahinch by a Father Keane in the period 1830-1840. That church was extended for the parish priest, Canon McHugh, by Thomas Joseph Cullen in 1923, and a new church was planned in the 1940s, with Ralph Henry Byrne as architect.

However, it was another decade before a new church was built on the site of the original church in Lahinch.

Inside the Church of the Immaculate Conception in Lahinch, Co Clare, facing the liturgical east (Photograph: Patrick Comerford, 2022)

The architects of the Church of our Lady of the Immaculate Conception were the Derry-born architects, William Henry Dunlevy McCormick (1916-1996) and Francis Michael (Frank) Corr, who also designed the new church for Ennistymon in 1947.

Liam McCormick was one of the founders of modern Irish architectural movement and also one of the most important church architects in Northern Ireland. He was responsible for designing 27 church buildings and many commercial and state buildings. These include the iconic Met Éireann building in Glasnevin, Dublin, and Saint Aengus’s Church in Burt, Co Donegal, was voted Ireland’s ‘Building of the 20th century’ in 1999.

The church in Lahinch was built in 1952-1954 by Farmer Brothers of Dublin at a cost of £38,000. The cornerstone was laid in November 1952 and the church was opened in March 1954.

The church is oriented south/north rather than east/west, and faces onto to the Main Street in Lahinch.

Today, the church looks the worse for wear, and has suffered over the past half century. But inside the church has an impressive three-light stained-glass window by George W Walsh, depicting the Annunciation, the Nativity and the Presentation, in memory of the Dixon family, and a circular window by Walsh above the entrance depicting the Virgin Mary as the Immaculate Conception. Both windows date from 1995.

3, The Church of the Immaculate Conception, Bruree, Co Limerick:

The Church of the Immaculate Conception in Bruree, Co Limerick, was built in 1922-1925 (Photograph: Patrick Comerford)

Bruree, Co Limerick, is best-known as the childhood home of Eamon de Valera. The Church of the Immaculate Conception was built in 1922-1925, when Father John Breen was the parish priest, and was officially opened on 26 April 1925.

The foundation stone to the left of the main door of the church was laid by Bishop Denis Hallinan of Limerick on 8 December 1922. The inscription says Samuel Francis Hynes from Cork was the architect and Jeremiah J Coffey from Midleton, Co Cork, was the builder.

The church is built in the Hiberno-Romanesque style, with limestone from nearby Tankardstown, in Kilmallock.

Inside the Church of the Immaculate Conception in Bruree, facing the liturgical east (Photograph: Patrick Comerford)

This church is oriented on a north-south axis, instead of the traditional east-west liturgical axis. It has a fine interior with stained-glass windows, a well-carved timber roof and marble colonnades. These features add architectural significance to the church and are a testimony the skilled craftsmanship used in its construction.

This is a gable-fronted church, with a seven-bay nave and six-bay side aisles, two transepts, and gable-fronted porches that have chamfered corners, and a distinctive, square-plan three-stage tower at the front, to the right of the main door, with a battered base, a large open bell chamber and a short spire.

The snecked limestone walls have a stringcourse and an inscribed plaque at the front.

There are four, round-headed lancet windows above the double-leaf, timber battened front doors, with a stained-glass oculus above them. There are stained glass oculi in the nave too.

4, The Church of the Immaculate Conception, Kanturk, Co Cork:

The Church of the Immaculate Conception in Kanturk, Co Cork … designed by the Cork-based architect John Pine Hurley (Photograph: Patrick Comerford, 2021)

The Church of the Immaculate Conception, beside the Courthouse in Kanturk, Co Cork, was built in 1867 in the transitional Gothic style, designed by John Pine Hurley, an architect who practised in Cork from the 1850s or earlier until the 1870s.

Hurley’s first major commission came in 1856 when Bishop Timothy Murphy appointed him architect for the new Saint Colman’s College in Fermoy. Two years later, he designed improvements to the chapel of Saint Mary’s Convent, Cobh, in 1858, and in 1867 he designed the new Catholic church and convent schools at Kanturk. Nothing is known of Hurley in Cork after the mid-1870s, and he may have moved to Dublin or have emigrated.

Hurley’s church in Kanturk was completed in 1867 at a cost of £11,000. It stands in an extensive church campus with a graveyard, convent and school. The convent and school on the site were built at a cost of £4,000. The builder, JE Devlin of Bantry, later went bankrupt.

Inside the Church of the Immaculate Conception, Kanturk, Co Cork, facing west, the liturgical east (Photograph: Patrick Comerford, 2021)

This is an imposing Gothic-style church that is oriented on a west-east axis rather than the traditional liturgical east-west axis. It has fine craft work in its exterior details, and retains many original features such as the stained-glass windows, carved limestone detailing and timber batten doors.

The gable-fronted church has a projecting entrance frontispiece, a seven-bay nave, a single-bay chancel, recessed six-bay side aisles with gabled porches at the east (liturgical west) ends, a gabled sacristy, a two-bay transept, and gabled confessional projections.

It is built with cut tooled limestone walls with a moulded plinth, and there are buttresses at the corners and between the clerestory windows.

The church has pointed arch windows, trefoil lights, stained-glass, chamfered limestone surrounds, hood-mouldings and carved tracery. The chancel has a traceried six-light window and rose window, with a trefoil at the top of the gable. There are latticed lancet windows in the porches with hood-mouldings.

The order arch style entrance doorway, with timber battened doors, has a shallow gable, a tympanum with triangular window opening, and pair of door openings divided by and flanked by engaged colonnettes with decorative capitals and surmounted by a quatrefoil panel with an inscribed date plaque. All this is flanked by paired short lancet windows with hood-mouldings.

A freestanding ashlar limestone bell tower stands to the north-west of the church.

5, The Church of the Immaculate Conception, Knightstown, Valentia Island, Co Kerry:

The Church of the Immaculate Conception in Knightstown, on Valentia Island, Co Kerry … designed by Ashlin and Coleman and built in 1914-1915 (Photograph: Patrick Comerford)

The Church of the Immaculate Conception on the Promenade in Knightstown was paid for by the people who worked at the Cable Station on Valentia Island and by local people.

The church was designed in the Gothic-revival style by Ashlin and Coleman, the architectural partnership of George Coppinger Ashlin (1837-1921) and Thomas Aloysius Coleman (1865-1950). Ashlin was noted for his work on churches and cathedrals throughout Ireland, including Saint Coleman’s Cathedral, Cobh, and was AWN Pugin’s son-in-law.

The Church of the Immaculate Conception was built in 1914 and dedicated on 1 August 1915. This is a cruciform-plan, double-height, Gothic Revival church. It is oriented on a west/east axis instead of the traditional east/west liturgical axis, but this gives beautiful views of the sea to people as they leave the church by the front door.

The view from the front porch of the Church of the Immaculate Conception in Knightstown (Photograph: Patrick Comerford)

The church has a three-bay nave, single-bay transepts at the north and south sides, a two-bay chancel at the west gable end, a two-bay single-storey sacristy projection, an entrance bay at the east gable end, and a single-bay, two-stage corner turret at the north-east, with an octagonal plan, a limestone ashlar open belfry at the upper stage and a spirelet above.

The roofs, appropriately, are of pitched Valentia slate. There are decorative ridge tiles, cut-stone coping at the gables with finials, a coursed rubble stone chimneystack and a limestone ashlar flue.

The coursed rubble stone walls have a continuous cut-limestone sill course and cut-limestone brackets at the eaves. There is a base batter at the plinth of the turret with cut-stone coping and the cut-limestone open belfry at the upper stage.

The church has lancet arch windows with limestone sills, cut-limestone block-and-start surrounds, and metal-framed diamond-leaded windows.

The lancet arch door at the east gable end (the liturgical west end) has a cut-limestone, block-and-start, fielded doorcase with timber double doors. There are paired lancet arch window openings and a rose window over the entrance.

Inside the church, the full-height interior opens into the open scissors-truss timber roof. There are decorative tiles on the floor, timber pews, carved timber Stations of the Cross, a pointed-arch chancel arch on moulded corbels, and an organ that came from an opera house in Piccadilly, London. The sanctuary was refurbished in the 1960s to meet the needs of the liturgical reforms introduced by Vatican II.

The five-light traceried window above the altar in the west end (liturgical east) is filled with a stained-glass window made by the Earley Studios in Dublin 1916-1917. The window was donated to the church by the Galvin family of the Royal Valentia Hotel in Knightstown.

6, The Church of the Immaculate Conception, Ballingarry, Co Limerick:

The Church of the Immaculate Conception in Ballingarry is one of a handful of churches in Co Limerick designed by JJ McCarthy (Photograph: Patrick Comerford)

The Church of the Immaculate Conception in Ballingarry is one of a handful of churches in Co Limerick designed by AWN Pugin’s Irish successor, James Joseph McCarthy (1817-1882).

McCarthy’s other churches in Co Limerick include Saint Saviour’s Dominican Church in Baker’s Place, Limerick; Saint Senanus Church, Foynes; Saint Mary’s Church, Rathkeale; and the Church of Saint Peter and Saint Paul, Kilmallock. He also remodelled and enlarged the Church of the Immaculate Conception in Newcastle West and designed Cahermoyle House for the family of William Smith O’Brien.

McCarthy completed Pugin’s work at Maynooth and Saint Mary’s Cathedral in Killarney, and his other cathedrals and churches include Saint Aidan’s Cathedral, Enniscorthy, Saint Macartan’s Cathedral, Monaghan, the Cathedral of the Assumption, Thurles, Saint Colman’s Cathedral, Cobh, the ‘Twin Churches’ in Wexford, Saint Catherine’s Church, Dublin, and the Passionist Church in Mount Argus.

The spire of McCarthy’s church in Ballingarry can be seen for miles around. This is a fine late 19th century church, prominently sited, and it continues to have a strong presence in the Ballingarry streetscape, providing a focus in the area.

The church was built on the site of an earlier T-plan Catholic chapel in Ballingarry, and was dedicated in 1879. The coherent decorative scheme is marked by its elaborate tower that unifies the Gothic style of the building. The rusticated masonry, which was popular in church architecture of the time, adds a textural interest, balanced by the tooled limestone dressings.

Inside the Church of the Immaculate Conception in Ballingarry, Co Limerick (Photograph: Patrick Comerford)

The interior reflects the Gothic style of the exterior and is also highly decorative, with ornate tiling on the floor and sophisticated carpentry in the roof. The mosaics on the chancel walls and the ornate corbels further enliven the interior. The arcade of finely carved marble columns adds another element of richness and colour to the interior of the church. The piers and gates at the front of the church are highly ornate and continue the Gothic Revival idiom of the site.

According to Patrick J O’Connor, in his Exploring Limerick’s Past, the first Roman Catholic Church at Ballingarry stood on the same site from the early 18th century.

When Father James Enraght was appointed parish priest of Ballingarry in 1851, he was in America raising money to build a new church in his then parish of Askeaton. He then started building a new church in Ballingarry, and the foundation stone was laid in 1872. The church was completion of the church was supervised by his successor, Father Timothy Shanahan, and the new church was consecrated on 7 September 1879.

The timber scissors truss ceiling in the church in Ballingarry, Co Limerick (Photograph: Patrick Comerford)

The High Altar is the work of Edmund Sharp (1853-1930), and in 1890s Pugin’s son-in-law George Coppinger Ashlin (1837-1921) drafted proposals for a ‘throne’ to the High Altar. The builder was Michael Walsh of Foynes, who also worked with McCarthy on this churches in Foynes, Rathkeale and Kilmallock.

The church has an eight-bay nave, two transepts, a hexagonal turret, a gable-fronted porch, a four-stage square-plan battered tower, and a gable-fronted chancel with flanking side chapels. There is a four-bay side aisle, a single-storey over basement sacristy and a canted side chapel.

The pitched slate roof has a fish-scale pattern, cast-iron ridge crestings, limestone brackets and limestone copings with cross finials. The sacristy has a limestone chimney-stack.

The church has rusticated sandstone walls with tooled limestone quoins, buttresses, limestone plaques, trefoil-headed lancet stained-glass windows with limestone hood-mouldings, and Corinthian style columns with banded marble shafts, timber panelled doors with ornate cast-iron strap hinges, and a timber scissors truss ceiling.

The chapels and transepts have oculi, the entrance has a timber gallery, and the floors have geometric tiles. The sandstone and limestone tower has limestone turrets and a cast-iron spire.

Father Ronald Costelloe restored the church in 1991.

7, The Church of the Immaculate Conception, Newcastle West, Co Limerick:

The Church of the Immaculate Conception, Newcastle West, Co Limerick, was extended in the 1860s by JJ McCarthy (Photograph: Patrick Comerford)

The Church of the Immaculate Conception in Newcastle West, Co Limerick, was built in 1828 on a site donated by the Earl of Devon along with a sum of £1,400, which covered half the costs of the original church.

The church was extended in the 1860s, when the Gothic style façade with its impressive rose window was erected, and a new sanctuary and Lady Chapel were also added.

The architect James J McCarthy designed the extension and façade. The bell tower was raised in height in 1885.

Inside the Church of the Immaculate Conception in Newcastle West, Co Limerick (Photograph: Patrick Comerford)

The stained glass windows depicting the Sacred Heart of Jesus, in the centre lancet, and Saint Bridget and Saint Ita in the two lancets on the right, and Saint Munchin and Saint Patrick in the two lancets on the left, were put into the large Gothic window behind the High Altar in 1894 in memory of Dean O’Brien.

The interior details include diverse forms of plasterwork on the ceilings. These are of considerable artistic achievement, and are highlighted by an ornate plaster medallion and pendant.

8, The Franciscan Church of the Immaculate Conception, Merchants’ Quay, Dublin:

The Merchants’ Quay entrance to the Church of the Immaculate Conception on Merchants’ Quay, Dublin, better known to Dubliners as ‘Adam and Eve’s’ (Photograph: Patrick Comerford, 2021)

The Franciscan Church of the Immaculate Conception on Merchants’ Quay, Dublin, is better known to Dubliners as ‘Adam and Eve’s’ or simply as ‘Merchants’ Quay.’

The Franciscans have been in the south side of Dublin since mediaeval times. At the dissolution of monastic houses during the Tudor Reformation, King Henry VIII, the Franciscan Friary at Francis Street, on the site of the current church of Saint Nicholas of Myra, Francis Street, was confiscatedca 1640, and the Franciscan community was dispersed.

A new friary was built on Cook Street in 1615, and was Ireland’s first post-Reformation seminary. A chapel on the site was destroyed in 1629, and the friars did not return to the area until 1757, when they bought a house on Merchants’ Quay. At first, the Franciscans secretly said Mass in the Adam and Eve Tavern, giving the present church its popular name. A newer church was built in 1759, and this was later replaced by the current church.

Inside the church on Merchants’ Quay, Dublin, facing the liturgical east (Photograph: Patrick Comerford, 2021)

After Catholic Emancipation in 1829, the friars set about building a new church and laid the foundation stone of the current church in 1834. The church was designed in 1852 by the architect Patrick Byrne, who planned a tower at the Merchants’ Quay entrance. However, because of financial problems, the church was built without a nave or tower.

The church was originally dedicated to Saint Francis, but was rededicated to the Immaculate Conception of Our Lady in 1889.

The church was reorganised after 1900 by moving of the altar to the left wall and the original sanctuary was changed into a transept and an entrance from Cook Street. A small nave was added to the right and a dome built over the sanctuary.

A shrine to Saint Anthony, designed by the architects Doolin, Butler and Donnelly, was built in 1912. To mark the seventh centenary of Saint Francis in 1926, the friars built a circular apse, remodelled the transepts and extended the nave with an entrance to Skipper’s Alley. This work was designed by JJ O’Hare.

The high altar was consecrated in 1928. The granite bell tower added in 1930 was probably designed by JJ Robinson and RC Keefe, and is crowned by a pedimented temple with columns.

In recent years, the Franciscans of Merchants’ Quay have been closely identified with the work of the Simon Community and addiction and counselling services.

9, The Church of the Immaculate Conception, Ennis, Co Clare:

Saint Mary’s or the Church of the Immaculate Conception, the Friary Church in Ennis, Co Clare (Photograph: Patrick Comerford)

The old Franciscan Friary in Ennis, Co Clare, is now an archaeological site managed by the Office of Public Works. But the Franciscans maintain a living presence in the town in their friary on Francis Street.

The Franciscans began to return to Ennis in the 18th century, and they were living again as a community in Lysaght’s Lane by 1800. They then moved to Bow Lane, where they opened a new chapel in 1830.

The Franciscan Provincial threatened to close the friary in Ennis in 1853 unless conditions were improved. The Franciscan community in Ennis responded by buying the present site at Willow Bank House on Francis Street and in 1854 Patrick Sexton designed a new, cruciform chapel built by the Ennis builder William Carroll in 1854-1855.

The first Mass in the new church was celebrated on 1 January 1856, and the church was dedicated as the Church of the Immaculate Conception on 10 September 1856.

Inside the church in Ennis designed by William Reginald Carroll in the 14th-century Gothic style (Photograph: Patrick Comerford)

At the end of the 19th century, a new friary church, designed by William Reginald Carroll (1850-1910) and incorporating Sexton’s earlier church, was built in the Gothic Revival style in 1892. Carroll designed the new friary church in Ennis in the 14th-century Gothic style, with a nave, apse, two side chapels and a tower. The altar was designed by the Dublin-based monumental sculptor, James Pearse (1839-1900), father of the 1916 leader, Padraic Pearse (1879-1916).

The church was built by a local builder, Dan Shanks, at a cost of £11,000, and was dedicated on 11 June 1892.

The church is a T-plan, gable-fronted church, with a polygonal apse, a tower to the west, and a connecting block that leads to the neighbouring friary.

A statue of the Virgin Mary stands in a niche on the façade and is flanked by lancet windows with stone tracery, and with a quatrefoil and hood moulding above. Paired lancet windows are set between the buttresses.

Inside, the church has an open timber roof, with tongue and groove sheeting. There are four polished granite columns with carved stylised ivy capitals that divide the nave from the transepts. The stained-glass windows are by Earley.

The foundation stone of the earlier church on the site is set in the grotto beside the church.

The friary site includes the site of the birthplace of William Mulready (1786-1863), the Ennis-born artist who studied at the Royal Academy and designed the first penny postage envelope, introduced by the Royal Mail at the same time as the ‘Penny Black’ stamp in May 1840.

10, The Church of the Immaculate Conception, Rowe Street, Wexford:

The Church of the Immaculate Conception, Rowe Street, Wexford … one of the town’s ‘Twin Churches’ (Photograph: Patrick Comerford)

When I was living on School Street and then on High Street in Wexford 50 years ago, I was living within sound of the chimes of Rowe Street church. Until the Theatre Royal on High Street was rebuilt as the National Opera House, the skyline of Wexford was dominated by the town’s great Gothic Revival churches known as the ‘Twin Churches’: the Church of the Immaculate Conception or Rowe Street Church, on the corner of Upper Rowe Street and Lower John Street; and the Church of the Assumption or Bride Street Church, on the corner of Bride Street and Joseph Street.

The twin churches are architectural masterpieces by Wexford’s own Gothic Revival architect, Richard Pierce (1801-1854) from Kilmore. Pierce’s earliest churches include Saint Mary Magdalene’s Catholic Church, Bunclody (Newtownbarry), which was built in 1825-1826 and demolished in 1970, Saint Mary’s Church, Kilmyshall (1831), outside Bunclody, and All Saints’ Church, Castledockrell (1840). By the 1830s and 1840s, he was working closely with AWN Pugin (1812-1852) on his churches throughout Co Wexford, and during that time he developed his own interpretation of Gothic Revival.

Pierce designed the collegiate wing of Saint Peter’s College on Summerhill Road, Wexford, in 1832-1837. While he was completing this collegiate wing, Pugin was invited to Wexford to attend the blessing of the foundation stone of the chapel. Pugin had come to Wexford through the Talbot and Redmond family connections with the Talbots, Earls of Shrewsbury, who were his patrons in Staffordshire. Pugin appointed Pierce as his clerk-of-works to oversee the work on his chapel (1838-1841), which is Pugin’s earliest urban church in Ireland.

From then until 1850, Pierce was Pugin’s clerk-of-works in Ireland, overseeing the construction of all his projects in Ireland in that period, including Saint Aidan’s Cathedral, Enniscorthy (1843-1850).

Inside the Church of the Immaculate Conception, Rowe Street, Wexford (Photograph: Patrick Comerford)