31 May 2025

A day in John Radcliffe
Hospital, Oxford, to see if
sarcoidosis has spread
from my lungs to my heart

A day in the John Radcliffe Hospital in Oxford followed recent tests showing small traces or signs of sarcoidosis may have spread from my lungs to my heart (Photograph: Patrick Comerford, 2025)

Patrick Comerford

I ended up spending much of the day in the John Radcliffe Hospital in Oxford yesterday, where I had been referred for a Myocardial Perfusion Imaging Test in the Nuclear Cardiology Department. The tests, checking the level of blood supply to my heart muscle, were recommended after recent tests in Milton Keynes University Hospital showed small traces or signs of sarcoidosis may have spread from my lungs to my heart some time ago.

I was first diagnosed with pulmonary sarcoidosis six years ago, back in mid-2009, but it may have been there a long time before that. Around the same time, I had also been diagnosed with a severe Vitamin B12 deficiency.

I suppose it could have been worse back then. I realised later that initially, with my symptoms, they were looking for lung cancer and the early onset of either MS or Parkinsons. So, in truth, thinking of the alternatives, I am much better off today than some expected back then.

But sarcoidosis – although it’s usually a benign condition – still sucks, to be frank. There is no nice way to talks about. I use a budesonide inhaler twice a day and formoteral inhalers too. But they control my sarcoidosis symptoms and my mild asthma – they do not cure them; and my B12 deficiency also means I have regular three-monthly injections.

I had been told to hope for remission at some stage, but that has never materialised. And – like everyone with pulmonary sarcoidosis – I have lived with the possibility of it spreading from my lungs to my heart, and perhaps also to my kidneys.

A Cardiac MRI scan in Milton Keynes University Hospital shortly before last Christmas showed a non-dilated left ventricle with mild septal hypertrophy and normal systolic function. In addition, patchy basal lateral and basal inferoseptal fibrosis of a low volume are indicative of a limited degree of prior cardiac involvement from sarcoidosis. These tests also showed up a large right renal cysts.

Myocardial perfusion imaging, which I was sent for yesterday, is a diagnostic tool used with patients who have suspected or known cardiac sarcoidosis. It can help identify areas of myocardial perfusion defects, which can be indicative of sarcoid-induced inflammation or scar tissue.

The test is often combined with other imaging techniques, like FDG-PET, to provide a more comprehensive assessment of cardiac sarcoidosis. Myocardial perfusion imaging assesses blood flow to the heart muscle.

The long journey by bus from Stony Stratford to the hospital in Oxford was in fact three bus journeys and took almost three hours. It was an endurance test matched only by a 24-abstinence from coffee. When I arrived, I was weighed and measured, and then had a myocardial perfusion scan that was in two parts – ‘stress’ and ‘rest’ – to see the effects of stress or exercise on the heart.

For the ‘stress’ part of the test, I had to exercise on a treadmill with a form of ECG test. I was then injected with a small amount of radioactive substance so that my blood flow could be detected. For this I received radioactive tracers – they may have been thallium-201, technetium-99m, or 13N-ammonia – that were injected into my body and detected by a special camera. This small amount of radioactive substance creates images that show blood flow to the heart muscle.

After resting for about 30 to 45 minutes, a camera was placed close to my chest to take images of different parts of my heart, similar to an x-ray. At the same time, my heart rate and blood pressure were monitored closely.

During longer breaks, I was expected to drink plenty of liquids to flush out the radiation from my system.

Myocardial perfusion defects appear as areas of reduced or absent blood flow. In cases of Cardiac Sarcoidosis, it identifies inflammation and defects can be used to identify areas of active inflammation in the heart muscle. It helps to differentiate between scar tissue and areas of ongoing inflammation, and this is important for treatment decisions.

Myocardial perfusion imaging is often used in conjunction with other imaging methods, such as cardiac magnetic resonance imaging (cMRI) and FDG-PET. However, the accompanying pet scan now has to take place at a later date, and a decision will be made early next week about whether this should take place in Milton Keynes or back in Oxford.


Sarcoidosis is commonly referred to in a friendly sort of way as ‘sarcoid’. But it is no friend to the body. It is an auto-immune disease or condition that causes the body to attack itself. No-one appears to know why this happens. But infection often precedes the first signs or symptoms. It often shows up first of all in breathlessness, blurred vision, painful joints or a general loss of well-being. Although many people with sarcoidosis look healthy, they don’t feel well. Sarcoidosis can even kill, although for most people who develop this condition a full recovery is likely.

With sarcoidosis, areas of inflammation may appear on the body. Any part of the body can be affected, but the most commonly affected areas are the lungs, skin, eyes and lymph nodes. One area alone may be affected, or it may be many at once.

As with many diseases, sarcoidosis is often present without causing any symptoms. When the symptoms do appear, however, they appear either abruptly, as in acute sarcoidosis, or gradually over a number of years, as in chronic sarcoidosis.

The symptoms of acute sarcoidosis can include fever, cough, joint pains and tiredness, and it makes people feel generally unwell. Red, tender lumps (erythema nodosum) can appear on the shins, and if the eyes are affected they become red and the vision becomes blurred. The lymph nodes can become enlarged and tender.

Over the years, chronic sarcoidosis causes coughing and shortness of breath as the lungs become more and more inflamed and their ability to function deteriorates. The eyes and shins may also be affected in the same way as in acute sarcoidosis.

Although sarcoidosis can occur at any age, I am surprised to learn that young adults are far more likely to develop it. It sometimes runs in families.

Sarcoidosis involves inflammation that produces tiny lumps in different organs. These lumps grow together to make larger lumps, damaging the way the organs and the body work. Many people with sarcoidosis have these lumps in their lungs, and while sarcoidosis is not cancer, one of the treatments may include a low dosage of chemotherapy.

It is not always easy to diagnose sarcoidosis as many other conditions display similar symptoms. My case may be like so many where it is only discovered after a chest x-ray reveals the characteristic swollen lymph nodes or shadowing in the lungs. Examining a sample of tissue taken from affected skin or lung under the microscope can help to provide an accurate confirmation.

I have now had sarcoidosis for eight years or more. The occasional flareup experiences are uncomortable to say the least, and can aggravate the mild asthma that was never treated in childhood. Sometimes, I end up at the end of the day walking around like the ‘drunken sailor’, with poor balance, sore joints, itchy and irritated shins and blurred vision. It has been going on for some years now – and there are more tests to follow.

Choral Evensong in Pusey House on Friday evening was an appropriate way to give thanks for health and love (Photograph: Patrick Comerford, 2025)

After yesterday's round of tests were completed, and after lunch in the hospital, the three-bus journey back to Stony Stratford began, but in stages. I first caught the bus back into Oxford, and went for a stroll through Oxford and by the river at the Head of the River and Folly Bridge.

I then went to Choral Evensong in Pusey House, before catching the connecting buses to Buckingham and to Milton Keynes, having missed the last bus from Buckingham to Stony Stratford. If they had airport-style scanners before getting on a bus I might never have got home last night as the traces of radiocative injections still in my body might have set off all the bells and alarms.

On the previous day in London, Charlotte had to endure a 1.5 mile walk with me, 40 minutes each way between Euston Station and Duke Street. The reward for me was a visit too to the Ukrainian Catholic Cathedral on Ascension. But it was unfair on her.

Nevertheless, I am determined to continue walking a few miles each day as an enjoyable exercise, I have a healthy diet, and I am surrounded by love and well cared for.

As I have said so many times over these years, I have sarcoidosis, but sarcoidosis does not have me.


At the Head of the River and Folly Bridge in Oxford after a day of hospital tests (Patrick Comerford, 2025)

Daily prayer in Easter 2025:
42, Saturday 31 May 2025,
the Visitation

The Visitation (Luke 1: 39-45) … a panel from the 19th century Oberammergau altarpiece in the Lady Chapel in Lichfield Cathedral (Photograph: Patrick Comerford)

Patrick Comerford

Easter is a 50-day season, beginning on Easter Day (20 April 2025) and continuing through Ascension Day, which we celebrated on Thursday (29 May 2025), until the Day of Pentecost or Whit Sunday tomorrow week (8 June 2025).

The Church Calendar today celebrated the Feast of the Visit of the Blessed Virgin Mary to Elizabeth.

I am back in Stony Stratford this morning after a day of tests in the John Radcliffe Hospital, with a Myocardial Perfusion Imaging Test in the Nuclear Cardiology Test in connection with my sarcoidosis, two long, three-stage bus journeys, a 24-hour period without coffee or chocolate, and all compensated for by Choral Evensong in Pusey House, followed by a sociable recpetion afterwards on the lawns in evening sunshine.

The Stony Live Festival begins today, and I am looking forward to a number of events in Stony Stratford throughout the day, including an promising programme of street music, dancing and entertainment. But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘The Visitation’ in a stained-glass window in Saint John’s Church, Pallaskenry, Co Limerick (Photograph: Patrick Comerford)

Luke 1: 39-49 [50–56] (NRSVA):

39 In those days Mary set out and went with haste to a Judean town in the hill country, 40 where she entered the house of Zechariah and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the child leapt in her womb. And Elizabeth was filled with the Holy Spirit 42 and exclaimed with a loud cry, ‘Blessed are you among women, and blessed is the fruit of your womb. 43 And why has this happened to me, that the mother of my Lord comes to me? 44 For as soon as I heard the sound of your greeting, the child in my womb leapt for joy. 45 And blessed is she who believed that there would be a fulfilment of what was spoken to her by the Lord.’

46 And Mary said,

‘My soul magnifies the Lord,
47 and my spirit rejoices in God my Saviour,
48 for he has looked with favour on the lowliness of his servant.
Surely, from now on all generations will call me blessed;
49 for the Mighty One has done great things for me,
and holy is his name.
[50 His mercy is for those who fear him
from generation to generation.
51 He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
52 He has brought down the powerful from their thrones,
and lifted up the lowly;
53 he has filled the hungry with good things,
and sent the rich away empty.
54 He has helped his servant Israel,
in remembrance of his mercy,
55 according to the promise he made to our ancestors,
to Abraham and to his descendants for ever.’

56 And Mary remained with her for about three months and then returned to her home.]

‘The Visitation’ in a stained-glass window in Great Saint Mary’s Church in Saffron Walden (Photograph: Patrick Comerford)

Today’s Reflection:

The church today recalls the visit of the Virgin Mary to her cousin Saint Elizabeth, as Saint Luke’s Gospel records

The celebration of the feast first occurred at a Franciscan Order General Chapter in 1263 but quickly spread throughout Europe. Since it is a celebration clearly described in the Gospel, the churches of the Reformation were less inclined to proscribe it than they were other Marian feasts, particularly as it was the occasion for the Virgin Mary to sing her great hymn of praise in honour of her Lord and God.

Just as Saint Luke sees Saint John the Baptist as the last of the prophets of the old covenant, he uses Saint John’s leaping in Saint Elizabeth’s womb as the first time Saint John bears witness to Christ as the promised Messiah. In this way, he links the old covenant with the new. He seems to be saying that just as the old covenant clearly points to Jesus, so does its last prophet, yet to be born.

Christ is risen!
The Lord is risen indeed. Alleluia!

The words of the canticle Magnificat carved on the wooden screen at the west end of the monastic church in Mount Melleray Abbey, Cappoquin, Co Waterford (Photograph: Patrick Comerford)

Today’s Prayers (Saturday 31 May 2025, the Visitation):

We celebrated the Feast of the Ascension on Thursday (29 May 2025) and it has provided the theme for this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel). This theme was introduced last Sunday with reflections from Dr Paulo Ueti, Theological Advisor and Regional Manager for Latin America and the Caribbean, USPG.

The USPG Prayer Diary today (Saturday 31 May 2025, the Visitation) invites us to pray:

Lord, as Mary brought the gift of your Son into the world, help us to welcome Christ with the same openness and humility. May we, like Elizabeth, recognise your presence in those around us, and may our hearts be filled with gratitude and awe at the wonders you perform.

The Collect:

Mighty God,
by whose grace Elizabeth rejoiced with Mary
and greeted her as the mother of the Lord:
look with favour on your lowly servants
that, with Mary, we may magnify your holy name
and rejoice to acclaim her Son our Saviour,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion Prayer:

Gracious God,
who gave joy to Elizabeth and Mary
as they recognized the signs of redemption
at work within them:
help us, who have shared in the joy of this eucharist,
to know the Lord deep within us
and his love shining out in our lives, that the world may rejoice in your salvation; through Jesus Christ our Lord.

Collect on the Eve of Easter VII:

O God the King of glory,
you have exalted your only Son Jesus Christ
with great triumph to your kingdom in heaven:
we beseech you, leave us not comfortless,
but send your Holy Spirit to strengthen us
and exalt us to the place where our Saviour Christ is gone before,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Yesterday’s Reflections

Continued Tomorrow

The Visitation depicted in a window in Saint Ailbe’s Church, Emly, Co Tipperary (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

30 May 2025

‘The fruits of my hands …
The fruits of my heart …
The fruits of my mind …
The fruits of my soul … ’

It is customary On Shavuot to eat dairy foods, especially cheese, cheesecake and ice cream, a tradition that may comefrom the biblical description of a land ‘flowing with milk and honey’ (Photograph: Patrick Comerford)

Patrick Comerford

On Shavuot it is customary to eat dairy foods. Although no one knows for certain where this tradition comes from, many believe it is derived from the biblical references to a land ‘flowing with milk and honey’. The holiday of Shavuot or Shavuos (שָׁבוּעוֹת‎, ‘Weeks’), or the Festival of Weeks, begins at sunset on Sunday evening (1 June 2025), and ends at nightfall on Tuesday 3 June 2025. This holiday in the Jewish Calendar celebrates harvest of first fruits and commemorates the giving of the Torah and Commandments on Mount Sinai. Shavuot is one of the three pilgrim festivalsand also celebrates harvest of first fruits.

The Feast of Weeks is sometimes referred to as Pentecost (Πεντηκοστή) because of its timing 50 days after the first day of Passover.

This Jewish holiday occurs on the sixth day of the Hebrew month of Sivan. The word Shavuot means ‘weeks’ and it marks the conclusion of the seven-week Counting of the Omer, beginning on the second day of Passover and followed immediately by Shavuot. This counting of days and weeks is understood to express anticipation and desire for the giving of the Torah.

On Shavuot it is customary to eat dairy foods, especially cheese, cheesecake and ice cream. Although no one knows for certain where this tradition comes from, many believe it is derived from the biblical references to a land ‘flowing with milk and honey’. Sephardic communities, some of which refer to Shavuot as the Festival of Roses, also have a tradition of eating dishes made with rosewater.

On the evening that marks the beginning of Shavuot, the memorial prayer ‘Father of compassion’ (אב הרחמים‎, Av Harachamim) is said in many synagogues and congregations.

This poetic prayer was written in a time of profound grief, at the end of the 11th or in the early 12th century. It dates from the massacre of Jewish communities around the Rhine River in 1096 by Christian crusaders at the beginning of the First Crusade (1096-1099), one of the darkest moments in mediaeval Jewish history.

This prayer first appeared in siddurim or Jewish prayer books in 1290. Since then, it has been printed in every Orthodox siddur in the European traditions of Sephardic and Ashkenazic prayers. It has become the custom to say this prayer on two special moments in the Jewish year: the Shabbat before Shavuot, as the anniversary of the massacre of the Rhineland Jewish communities, and the Shabbat before Tishah B’Av, when the destruction of the two Temples in Jerusalem and the victims of later persecutions are mourned. It has come to serve as a remembrance of other pogroms and tragedies, and for the victims of the Holocaust, so that it is now a prayer recalling all Jewish martyrs.

The prayer emphasises the merit of the martyrs who died and quotes several scriptural verses: Deuteronomy 32: 43; Joel 4: 21; Psalm 79: 10; Psalm 9: 13; Psalm 110: 6, 7. God is asked to remember the martyrs, to avenge them, and to save their offspring. The wording of the last part of the prayer, invoking Divine retribution on the persecutors, has undergone many changes.

On first reading or hearing this last part of the prayer, it sounds like a call to violence. But it is nothing of the sort. Like so many of the psalms, it turns to God in honesty and despair, and lays honest feelings before God. But as we pray, of course, we realise that God is the God of both peace and justice.

The prayer is recited after the Torah reading and before the scroll is returned to the Ark. Another short prayer of the same name, ‘May the Father of mercy have mercy upon a people that has been borne by him …’, is recited in Orthodox synagogues immediately before the reading from the Torah.

Father of compassion, who dwells on high:
may he remember in his compassion
the pious, the upright and the blameless –
holy communities who sacrificed their lives
for the sanctification of God’s name.

Lovely and pleasant in their lives,
in death they were not parted.

They were swifter than eagles and stronger than lions
to do the will of their Maker,
and the desire of their Creator.

O our God, remember them for good
with the other righteous of the world,
and may he exact retribution for the shed blood of his servants,
as it is written in the Torah of Moses, the man of God:

‘O nations, acclaim his people,
wreak vengeance on his foes,
and make clean his people’s land.’

And by your servants, the prophets, it is written:
‘I shall cleanse their which I have not yet cleansed,
says the Lord who dwells in Zion.’

And in the Holy Writings it says:
‘Why should the nations say: Where is their God?
Before our eyes, may those nations know
that you avenge the shed blood of your servants.’

And it also says:

‘For the Avenger of blood remembers them
and does not forget the cry of the afflicted.’

And it further says:

‘He will execute judgment among the nations,
heaping up the dead,
crushing the rulers far and wide.
From the brook by the wayside he will drink,
then he will hold his head high.’

Shavuot commemorates the giving of the Torah and Commandments on Mount Sinai … a ceramic glazed tile by Joel Itman, depicting Moses with the Ten Commandments and illustrating a Jewish Art Calendar published in Italy (Photograph: Patrick Comerford)

Rabbi Rachel Barenblat has blogged as The Velveteen Rabbi since 2003, and in 2008, Time named her blog one of the top 25 sites on the internet, she was named in 2016 by Forward as one of America’s Most Inspiring Rabbis. She is author of six book-length collections of poetry.

She wrote her poem Fruits: a poem for Shavuot eseven years ago, in May 2018:

Fruits: a poem for Shavuot, by Rabbi Rachel Barenblat:

The fruits of my hands
bright origami cranes
minced garlic and chiffonaded kale
clean t-shirts, folded.

The fruits of my heart
poems of yearning and ache
text messages that say I love you
in a hundred different ways.

The fruits of my mind
sentences and paragraphs
eloquence and argument
new ideas casting bright sparks.

The fruits of my soul
the harmony that makes the chord
prayer with my eyes closed tight
inbreath of tearful wonder.

I offer the first of these
the best of these
in my smudged imperfect hands
from my holy imperfect heart.

I have been in tight places
I’ve cried out – and You heard me!
Now I stand on the cusp
of flow and abundance.

I give You these first fruits
not because they’re ‘enough’
but because I want to draw near
to You, now and always.

Chag Shavuot Sameach, חג שבועות שמח‎

Shabbat Shalom, שבת שלום‎

Daily prayer in Easter 2025:
41, Friday 30 May 2025

‘Very truly, I tell you, you will weep and mourn’ (John 16: 20) … the burial monument in Kerameikos in Athens for Hegeso, daughter of Proxenios (Photograph: Patrick Comerford)

Patrick Comerford

Easter is a 50-day season, beginning on Easter Day (20 April 2025) and continuing through Ascension Day, which we celebrated yesterday (29 May 2025), until the Day of Pentecost or Whit Sunday on Sunday week (8 June 2025).

The calendar of the Church of England in Common Worship today remembers Josephine Butler (1906), Social Reformer; Joan of Arc (1431), Visionary; and Apolo Kivebulaya (1933), Priest, Evangelist in Central Africa.

I am about to catch a bus to Oxford, where it looks like I am going to spend much of the day in the John Radcliffe Hospital for a Myocardial Perfusion Imaging Test in the Nuclear Cardiology Test. These tests check the level of blood supply to the heart muscle, and have been recommended after recent tests showed some traces or signs of sarcoidosis may spread from my lungs to my heart.

All this means that for today, I have two long bus journeys, I have been off coffee and chocolate since early yesterday for a 24-hour period, and I may not be back in Stony Stratford until late this evening.

But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘Very truly, I tell you, you will weep and mourn, but the world will rejoice’ (John 16: 20) … the Tomb of Amyntas, carved into the rock face in the cliffs above Fethiye in south-west Turkey (Photograph: Patrick Comerford)

John 16: 20-23 (NRSVA):

[Jesus said:] 20 ‘Very truly, I tell you, you will weep and mourn, but the world will rejoice; you will have pain, but your pain will turn into joy. 21 When a woman is in labour, she has pain, because her hour has come. But when her child is born, she no longer remembers the anguish because of the joy of having brought a human being into the world. 22 So you have pain now; but I will see you again, and your hearts will rejoice, and no one will take your joy from you. 23 On that day you will ask nothing of me. Very truly, I tell you, if you ask anything of the Father in my name, he will give it to you.’

‘When her child is born, she no longer remembers the anguish because of the joy of having brought a human being into the world’ (John 16: 21) … seen in Saint Munchin’s College, Limerick (Photograph: Patrick Comerford)

Today’s Reflection:

‘On that day you will ask nothing of me. Very truly, I tell you, if you ask anything of the Father in my name, he will give it to you’ (καὶ ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐμὲ οὐκ ἐρωτήσετε οὐδέν. ἀμὴν ἀμὴν λέγω ὑμῖν, ἄν τι αἰτήσητε τὸν πατέρα ἐν τῷ ὀνόματί μου δώσει ὑμῖν) (John 16: 23).

In the Gospel reading in the Lectionary at the Eucharist today (John 16: 20-23), we return to the readings from the ‘Farewell Discourse’ at the Last Supper in Saint John’s Gospel.

The Greek words for question used in this passage (see verse 23) can mean to ask in both its senses – to ask question and to make a request or ask for something. Which meaning is implied can only be understood by taking account of the context.

In the first part of verse 23, the Greek word used is ἐρωτάω (erōtaō), to ask, interrogate, inquire of (see Matthew 21: 24; Luke 20: 3), to ask, request, beg, beseech (see Matthew 15: 23; Luke 4: 38; John 14: 16).

In the second part of verse 23, the Greek word used is αἰτέω (aiteō), to ask, request, demand or desire (Acts 7: 46).

Christ does not leave us without questions.

In prayer, we often include petitions or requests, listing off all those things we feel a need to ask for: health for ourselves, family members and friends; wisdom and comfort to face the challenges and troubles we face in life; health, wealth and prosperity; or at least the capacity to muddle through life and to simply ‘get on’ or ‘get through’.

But it is also appropriate in prayer to express our doubts and to bring our questions before God, to ask while, quite often, not expecting answers.

So often I found myself assuring students that there are no stupid or inappropriate questions, there are only stupid or inappropriate answers.

Love is open to all questions.

Faith is not about having no questions. It is about having those questions, asking them, but continuing to invite God to abide in us and continuing to accept the invitation to abide in God.

Christ is risen!
The Lord is risen indeed. Alleluia!

Love is open to all questions

Today’s Prayers (Friday 30 May 2025):

The Feast of the Ascension was yesterday (29 May 2025) and is providing the theme for this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel). This theme was introduced on Sunday with reflections from Dr Paulo Ueti, Theological Advisor and Regional Manager for Latin America and the Caribbean, USPG.

The USPG Prayer Diary today (Friday 30 May 2025) invites us to pray:

Risen Christ, fill us with hope and courage to face today’s environmental challenges. Help us embody your gospel of justice and care for creation and our neighbours.

The Collect:

Grant, we pray, almighty God
that as we believe your only-begotten Son our Lord Jesus Christ
to have ascended into the heavens,
so we in heart and mind may also ascend
and with him continually dwell;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion Prayer:

God our Father,
you have raised our humanity in Christ
and have fed us with the bread of heaven:
mercifully grant that, nourished with such spiritual blessings,
we may set our hearts in the heavenly places;
through Jesus Christ our Lord.

Collect on the Eve of The Visitation:

Mighty God,
by whose grace Elizabeth rejoiced with Mary
and greeted her as the mother of the Lord:
look with favour on your lowly servants
that, with Mary, we may magnify your holy name
and rejoice to acclaim her Son our Saviour,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Yesterday’s Reflections

Continued Tomorrow

A blessing in the Chapel of the John Radcliffe Hospital, Oxford (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

29 May 2025

Commerfords Lane in
Ulmarra remembers
two brothers from Ireland
who moved to Australia

Commerfords Lane, a long street in Ulmarra, a picturesque small town in the Clarence Valley in New South Wales (Photograph: Kathryn Comerford)

Patrick Comerford

I recently received photographs from Kathryn Comerford of Commerfords Lane, a long street in Ulmarra, a picturesque small town village in the Clarence Valley in New South Wales, Australia. The street is named after two Irish-born brothers, Denis and Thomas Comerford or Commerford, who were pioneers in the town.

Kathryn Comerford, who sent me the images, is a great-granddaughter of one of these brothers, Denis Comerford (1834-1892), who moved to Australia in 1862 with Thomas Comerford (1837-1900).

Although she says ‘the council incorrectly spelt the surname’, these variations in the spelling of the family name are found regularly. As I looked further into the history of these brothers and their branch of the family, it was interesting to be reminded that they were related to Denis Comerford, who gives his name to Comerford Way, the street in Winslow, Buckinghamshire, that features in the banner image of this blog.

Thomas Comerford was also the grandfather of Gerald Francis Commerford (1919-1945), who died in the Japanese prisoner of war camp in Sandakan, Sabah, north Borneo, on 9 February 1945, and who was one of the people I referred to earlier this month when I wrote about Comerford family members who died during World II.

Commerfords Lane, a long street in Ulmarra, a picturesque small town village in the Clarence Valley in New South Wales (Photograph: Kathryn Comerford)

Ulmarra is a small town on the south bank of the Clarence River in the Clarence Valley district in New South Wales. It is 631 km north of Sydney, 17 km from Grafton on the Pacific Highway, and has a population of about 418 people.

Ulmarra stands on the deep channel side of the Clarence River and is almost bypassed by the Pacific Highway. Ulmarra’s name comes from an Aboriginal word meaning ‘Bend in the river’. With its historic buildings and river ferry, it has an antique charm. It sites can be followed on an interesting heritage trail. The buildings on River Street and Coldstream Street are redolent of the town’s past as a 19th century river port, while the Commercial Hotel was a location in the 1987 television mini-series Fields of Fire as a 1929 Queensland pub.

The town had the distinction of being the smallest local government area in New South Wales until 2000, when it was amalgamated with the Nymboida Shire to form Pristine Waters Shire. This was later merged with Copmanhurst, Grafton and Maclean Shires to become the Clarence Valley Council. The Ulmarra Ferry crossing the Clarence River from a point about 1 km north of Ulmarra, to Southgate on the north bank, closed a year ago on 10 June 2024.

Ulmarra with its historic buildings and river ferry on the Clarence River has an antique charm

The brothers Denis Comerford and Thomas Comerford, who moved from Ireland to New South Wales and were pioneer figures in Ulmarra were members of a branch of the family that can be traced back to the area around Ballinakill, Co Laois, and to:

Edward Comerford (1769- ), born in 1769 in Rosenallis, Co Laois. He married Dymphna Delaney (born 1758) in Aghaboe, Co Laois. Edward and Dympna Comerford lived in Ballinakill, Co Laois, and they were the parents of:

1, William Comerford (ca 1805-1870), of whom next.

They may also have been the parents of:

2, Patrick Comerford (1801-1870) of Dundalk, Co Louth. He was born in 1801, baptised in 1802, and was the ancestor of the Comerford family of Dundalk.

The first-named son of Edward and Dympna Comerford was:

William Comerford (ca 1797/1807-1870), was born in Ballinakill, Co Laois, ca 1805. He married Mary Talbot (1805-1887), who was born in 1805 in Roscrea, Co Tipperary. William Comerford died in Co Offaly, on 22 January 1870; Mary died in September 1885 in Templemore, Tipperary, or in Nenagh, Co Tipperary, in 1887.

They were the parents of five children, three sons and two daughters:

1, John Comerford (1829-1905), of whom next.
2, Jane (born 1832), born in Templemore, Co Tipperary, 1832, baptised 9 July 1832. She married John Maher (1824-1889), and lived in Chorlton, Lancashire.
3, Denis Comerford (1834-1892), leather merchant. He was born in Templemore, Co Tipperary, in October 1834, and was baptised 6 October 1837 in Templemore, Co Tipperary. and lived in Ulmarra, New South Wales, Australia. The passengers on the Abyssinian, the ship Denis and his brother Thomas travelled on to Australia in 1862, included John Comerford (23), stonemason, of Bagenalstown (Muine Bheag), Co Carlow. He married Ellen Stapleton (1843-1915) in Sydney in 1869, and died in Ulmarra on 2 October 1892. This Denis Comerford is the great-grandfather of the Kathryn Comerford who has corresponded with me recently. Ellen and Denis Comerford were the parents of six children, five sons and a daughter:

1a, William Comerford (1872-1956), born in Maclean, New South Wales, on 18 July.
2a, Thomas B Comerford (1873-1946), born in Maclean, on 21 December 1873.
3a, Denis Comerford (1875-1944), born in Maclean in 1875.
4a, Martin Comerford (1879-1961), born in Maclean in 1879.
5a, Edward Comerford (1882-1955), born in Maclean in 1882.
6a, Mary Jane (1885-1939), born in Maclean on13 February 1885.

4, Thomas Comerford (1837-1900), born in Templemore, Co Tipperary, on 10 October 1837. He arrived in Australia in 1862 with his brother Denis, registered as a labourer, and lived in Maclean, New South Wales, Australia. He married Bridget Hurley (1844-1890) in Grafton in 1875, and died in Maclean on 4 April 1900. They were the parents of eight children, four sons and four daughters, all born in Maclean:

1a, William Comerford (1875-1876).
2a, Mary (1875-1924).
3a, John Commerford (1877-1953), married Mary Ann Moloney (1877-1950) on 8 January 1908, and they were the parents of five sons and a daughter: Thomas Bede Commerford (1908-1984); John Joseph Commerford (1910-1967); William Clarence (Clarrie) Commerford (1914-1986); Daniel Kevin Commerford (1918-1926); and Annie Teresa Commerford (1918-2008).
4a, Denis Comerford (1880-1963). He married Margaret Sarah Ryan (1885-1953). Their children included Gerald Francis Commerford (1919-1945), who died in the Japanese prisoner of war camp in Sandakan, Sabah, Borneo, on 9 February 1945.
5a, Jane (1882-1949).
6a, Annie (1884-1964).
7a, Bridget (1887-1942).
8a, … Comerford (1890-1890), a son, died at birth.

5, Mary (1841/1845-1914), of Kerang, Victoria, Australia. She married James Troy (1837-1885) in Geelong on 4 June 1870, and they were the parents of eight children. She died in 1914 in Kerang, Victoria.

Gerald Francis Commerford was a Japanese prisoner of war in Changi in Singapore and Sandakan camp in North Borneo

The eldest son of William and Mary Comerford was:

John Comerford (1829-1905). He was born in Templemore, Co Tipperary, on 23 November 1829. He married Anastatia (Anty) Tierney (born 1835) in 1860. He died at the age of 76 in 1905. John and Anty Comerford were the parents of at six children, three sons and three daughters:

1, Michael Comerford (1860-1879), born in Co Kilkenny on 18 July 1860, died in Borrisokane, Co Tipperary, in March 1879.
2, Mary (1867-1919), of Fiddown, Co Kilkenny, who married Thomas Butler (1865-1937).
3, Denis Comerford (born 1869), born in Waterford on 21 January 1869.
4, John Comerford (1871-1946), of whom next.
5, Jane (1873-1932), born Pilltown, Co Kilkenny, on 4 March 1873; died in Birmingham in July 1932.
6, Statia (1876-post 1911).

The third son and fourth child of John and Anty Comerford was:

John Comerford (1871-1946). He was born in Piltown, Co Kilkenny, on 12 May 1871, and was baptised in Piltown. He was living in Gortrush, Fiddown, Co Kilkenny, at the time of the 1901 census, but soon moved to England. Two years later, he married Mary Clifton (1868-1932) in Aston, Birmingham, in April 1903. She was born in Cuckfield, Sussex, in April 1868, the daughter of William Henry Clifton (1836-1912) and Mary (Tourle) Clifton (born 1835).

John Comerford worked as a railway guard in the English Midlands. John and Mary Comerford lived in Birmingham, and the couple later lived in Tupton, Derbyshire, and Chesterfield, Derbyshire. Mary (Clifton) Comerford died in Chesterfield in July 1932. Some sources identify John with John Comerford, a former miner, who he died in Castlecomer, Co Kilkenny, at the age of 75 in September 1946, but so far I have been unable to verify this.

John and Mary Comerford were the parents of five sons:

1, John Henry Comerford (1904-1980), born in Birmingham 14 June 1904, living in Tupton, Derbyshire, in 1911. He married Ethel Patricia Wragg (1903–1986) in Chesterfield, Derbyshire, in January 1927. He died in Stafford in 1981. They were the parents of a son:

1a, Michael John Comerford (1928–2009), born in Stoke on Trent, Staffordshire, 18 September 1928; he died in Stoke on Trent, 23 November 2009.

2, William Patrick Comerford (1906-1985), born in Birmingham 6 May 1906, living in Tupton, Derbyshire, in 1911. He married Margaret Rose Wragg (1906-1967), Chesterfield, Derbyshire, in Chesterfield, Derbyshire, in April 1928. William died in Chesterfield 16 May 1985; Margaret died in Chesterfield January 1967; they were the parents of a daughter and two sons:

1a, Patricia M Comerford (1929-2002)
2a, Philip George Comerford (1933-1998)
3a, Peter J Comerford (1933–2007)

3, Denis Anthony Comerford (1908-1984), born in Hasland, Chesterfield, Derbyshire, in 1908, of whom next.
4, Bruno Philip Comerford (1910-1992), born in Tupton, Derbyshire, in 1910. He married Rosalind Ann Armstrong (1910-1998) in Chesterfield in January 1934. They later lived in Biggleswade, Bedfordshire, England were the parents of a number of children, including a son:
1a Terence Comerford (1937-2010), who was born in Bedford. He married Gwyneth Price (1938-2015) in Ampthill, Bedfordshire, in July 1959, and later lived in Milton Keynes. He died in Milton Keynes, Buckinghamshire, at the age of 72 on 13 September 2010. Their children included a daughter Belinda Comerford (1962–2022), born in Newport Pagnell, 20 May 1962, lived in Milton Keynes, married in Ampthill, and died in Milton Keynes on 15 September 2022.

5, Francis James Comerford (1912-2000), born in Claycross, Derbyshire, 26 October 1912. He married (1) Mary Anne Jones (1919-1949), and they were the parents of two children; he married (2) Sylvia Hepburn (1902–1987). He died in Kettering, Northamptonshire, at the age of 87, on 6 March 2000.

Denis Comerford looking down the line at Winslow Station in the 1950s

The third son of John and Mary Comerford was:

Denis Anthony Comerford (1908-1994). He was born in Hasland, Chesterfield, Derbyshire, on 1 February 1908. He was living in Tupton, Derbyshire, in 1911. He married Dorothy Clarke (1905-1996) in Saint Vincent’s Catholic Church, Vauxhall Grove, Birmingham North, on 2 August 1931. She was born in Eastwood, Nottinghamshire, on 26 April 1905, the daughter of Horace Clarke (1879-1943) and Emma (Bower) Clarke (1883-1961).

Denis Comerford came to Winslow from Derby in 1937. His father was a railway guard and advised Denis that the railways offered security in hungry times.

Denis later recalled: ‘One of my first jobs was checking Claycross tunnel, Stephenson’s masterpiece near Chesterfield. It were dark, damp and smelt of sooty old steam engines. Winslow were a step up. Mr Brudenell was in charge of the station. He was a solid looking man, always immaculate with his white collar winged and starched. It was his rule to be on the platform to meet every train. An’ he had a remarkable head for figures. He looked after neighbouring Swanbourne as well.’

Denis Comerford continued to work at Winslow station for more than three decades after the end of World War II. However, the station declined after World War II, and in 1963 Winslow station was listed for closure in the Beeching report, which called for the closure of all minor stations on the line.

Winslow closed to goods traffic on 22 May 1967 and to passengers on 1 January 1968; the signal box followed one month later. The closure was delayed because replacement bus services were not able to handle the projected extra traffic. Denis Comerford left British Railways on February 1968, when passenger train services from the Oxford/Bletchley and Bedford/Cambridge Lines were withdrawn. He ded in Winslow at the age of 86 on 20 November 1994; Dorothy died in 1996. They were the parents of two children.



Corrected and updatedL 31 May 2025)

Daily prayer in Easter 2025:
40, Thursday 29 May 2025,
Ascension Day

The Ascension depicted in a window in Saint Mary and Saint Giles Church, Stony Stratford (Photograph: Patrick Comerford, 2025)

Patrick Comerford

Easter is a 50-day season, beginning on Easter Day (20 April 2025) and continuing until the Day of Pentecost or Whit Sunday in ten days’ time (8 June 2025). This week began with the Sixth Sunday of Easter (Easter VI, 25 May 2025), and today is Ascension Day (29 May 2025).

I had thought of being at the Ascension Day Eucharist in All Saints’ Church, Calverton, later this morning, and at the ‘Last Thursday History Club’ in Stony Stratford this afternoon. Instead, I may be going into London later this morning. However, before today begins, I am taking some quiet time at home this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

The Ascension depicted in a fresco in the ceiling in the parish church in Piskopianó in Crete (Photograph: Patrick Comerford, 2024)

Luke 24: 44-53 (NRSVA):

44 Then he said to them, ‘These are my words that I spoke to you while I was still with you – that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.’ 45 Then he opened their minds to understand the scriptures, 46 and he said to them, ‘Thus it is written, that the Messiah[a] is to suffer and to rise from the dead on the third day, 47 and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.’

50 Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. 51 While he was blessing them, he withdrew from them and was carried up into heaven. 52 And they worshipped him, and returned to Jerusalem with great joy; 53 and they were continually in the temple blessing God.

The Ascension depicted in the East Window by Alexander Gibbs in the chapel of Keble College, Oxford (Photograph: Patrick Comerford, 2024)

Today’s Reflection:

Our view of the universe, our understanding of the cosmos, shapes how we image and think of God’s place in it, within it, above it, or alongside it. And sometimes, the way past and outdated understandings of the universe were used to describe or explain the Ascension now make it difficult to talk about its significance and meaning to today’s scientific mind.

When we believed in a flat earth, it was easy to understand how Christ ascended into heaven, and how he then sat in the heavens, on a throne, on the right hand of the Father. But once we lost the notion of a flat earth as a way of explaining the world and the universe, we failed to adjust our images or approaches to the Ascension narrative. Ever since, intelligent people have been left asking silly questions:

When Christ went up through the clouds, how long did he keep going?

When did he stop?

And where?

Standing there gaping at the sky could make us some kind of navel-gazers, looking for explanations within the universe and for life, but not as we know it. In our day and age, the idea of Christ flying up into the sky and vanishing through the great blue yonder strikes us as fanciful.

Does Jesus peek over the edge of the cloud as he is whisked away like Aladdin on a magic carpet?

Is he beamed up as if by Scotty?

Does he clench his right fist and take off like Superman?

Like the disciples, would we have been left on the mountain top looking up at his bare feet as they became smaller and smaller and smaller?

But the concept of an ascension was not one that posed difficulties in Christ’s earthly days. It is part of the tradition that God’s most important prophets were lifted up from the Earth rather than perish in the earth with death and burial.

Elijah and Enoch ascended into heaven. Elijah was taken away on a fiery chariot. Philo of Alexandria wrote that Moses also ascended. The cloud that Christ is taken up in reminds us of the shechinah – the presence of God in the cloud, for example, in the story of Moses receiving the law (Exodus 24: 15-17), or with the presence of God in the Tabernacle on the way to the Promised Land (see Exodus 40: 34-38).

Saint Luke makes a clear connection between the ascension of Moses and Elijah and the Ascension of Christ, when he makes clear links between the Transfiguration and the Ascension. At the Transfiguration, he records, a cloud descends and covers the mountain, and Moses and Elijah – who have both ascended – are heard speaking with Jesus about ‘his departure, which he was about to accomplish at Jerusalem’ (Luke 9: 30-31).

So, Saint Luke links all these elements as symbols as he tells this story. There is a direct connection between the Transfiguration, the Ascension and the Second Coming … the shechinah is the parousia. However, like the disciples in this reading from the Acts of the Apostles, we often fail to make these connections. We are still left looking up at the feet … an enigma posed by Salvador Dali almost 70 years ago in his painting, The Ascension (1958).

Let us just think of those feet for a moment.

In the Epistle reading that is provided in the Lectionary today (Ephesians 1: 15-23), the Apostle Paul tells says that with the Ascension the Father ‘has put all things under [Christ’s] feet and has made him the head over all things’ (Ephesians 1: 22).

‘Under his feet’ … Salvador Dali’s painting of the Ascension, with its depiction of the Ascension from the disciples’ perspective, places the whole of creation under Christ’s feet. Of course, Isaiah 52: 7 tells us: ‘How beautiful upon the mountains are the feet of the messenger who announces peace, who brings good news, who announces salvation, who says to Zion, “Your God reigns”.’

Feet are important to God. There are 229 references to feet in the Bible and another 100 for the word foot. When Moses stands before God on Mount Sinai, God tells him to take his sandals off his feet, for he is standing on ‘holy ground’ (Exodus 3: 5) – God calls for bare feet on the bare ground, God’s creation touching God’s creation.

Later, when the priests cross the Jordan into the Promised Land, carrying the ark of the Lord, the water stops when they put their feet down, and the people cross on dry land (Joshua 3: 12-17): walking in the footsteps of God, putting our feet where God wants us to, is taking the first steps in discipleship and towards the kingdom.

The disciples object when a woman washes and anoints Jesus’ feet and dries them with her hair, but he praises her faith (Luke 7: 36-50). On the night of his betrayal, the last and most important Christ Jesus does for his disciples is wash their feet (John 13: 3-12).

Footprints … many of us have learned off by heart or have a mug or a wall plaque with the words of the poem Footprints in the Sand. We long for a footprint of Jesus, an imprint that shows where he has been … and where we should be going. The place where the Ascension is said to have taken place is marked by a rock with what is claimed to be the footprint of Christ. And, as they continue gazing up, after his feet, the disciples are left wondering whether it is the time for the kingdom to come, are they too going to be raised up.

Yet it seems that the two men who stand in white robes beside them are reminding them Christ wants them not to stay there standing on their feet doing nothing, that he wants us to pay more attention to the footprints he left all over the Gospels. Christ’s feet took him to some surprising places – and he asks us to follow.

Can I see Christ’s footprints in the wilderness?

Can I see Christ walking on the wrong side of the street with the wrong sort of people?

Can I see Christ walking up to the tree, looking up at Zacchaeus in the branches (Luke 19: 1-10), and inviting him to eat with him?

Can I see his feet stumbling towards Calvary with a cross on his back, loving us to the very end?

Am I prepared to walk with him?

Since that first Ascension Day, the body of Christ is within us and among us and through us as the Church and as we go forth in his name, bearing that Good News as his ‘witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth’ (Acts 1: 8).

Meanwhile, we are reminded by the two men in white: ‘This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven’ (Acts 1: 11). Between now and then we are to keep in mind that the same Jesus is ‘with [us] always, to the end of the age’ (Matthew 28: 20).

The disciples who are left below are left not to ponder on what they have seen, but to prepare for Pentecost and to go out into the world as the lived Pentecost, as Christ’s hands and feet in the world, leaving behind us the footprints of Christ.

Saint Paul paraphrases Isaiah when he says: ‘How beautiful are the feet of those who bring good news!’ (Romans 10: 15). Our feet can look like Christ’s feet. Our feet can become his feet until he returns in glory once again (Acts 1: 11), when he returns exactly as he ascended. And we need to keep the tracks fresh so that others may follow us in word, deed, and sacrament, and follow him.

The disciples are sent back to Jerusalem not to be passive but to pray to God the Father and to wait for the gifts of the Holy Spirit. In time, the Holy Spirit will empower them, and they will be Christ’s witnesses not just in Judea and Samaria, but to the ends of the earth fulfilling that commission in Saint Matthew’s Gospel.

The disciples who are left below are left not to ponder on what they have seen, but to prepare for Pentecost and to go out into the world as the lived Pentecost, as Christ’s hands and Christ’s feet in the world.

Christ is risen!
The Lord is risen indeed. Alleluia!

The Ascension depicted in a tile frieze designed by William Butterfield in All Saints’ Church, Margaret Street, London (Photograph: Patrick Comerford, 2023)

Today’s Prayers (Thursday 29 May 2025, Ascension Day):

Today is the Feast of the Ascension is today (29 May 2025) and provides the theme for this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel). This theme was introduced on Sunday with reflections from Dr Paulo Ueti, Theological Advisor and Regional Manager for Latin America and the Caribbean, USPG.

The USPG Prayer Diary today (Thursday 29 May 2025, Ascension Day) invites us to pray:

Grant, we pray, Almighty God, that as we believe your only-begotten Son to have ascended into heaven, so we may also in heart and mind there ascend, and with him continually dwell; who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

The Collect:

Grant, we pray, almighty God
that as we believe your only-begotten Son our Lord Jesus Christ
to have ascended into the heavens,
so we in heart and mind may also ascend
and with him continually dwell;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion Prayer:

God our Father,
you have raised our humanity in Christ
and have fed us with the bread of heaven:
mercifully grant that, nourished with such spiritual blessings,
we may set our hearts in the heavenly places;
through Jesus Christ our Lord.

Additional Collect:

Risen Christ,
you have raised our human nature to the throne of heaven:
help us to seek and serve you,
that we may join you at the Father’s side,
where you reign with the Spirit in glory,
now and for ever.

Yesterday’s Reflections

Continued Tomorrow

The Ascension depicted in a window in Saint Peter and Saint Paul Church, Olney, Buckinghamshire (Photograph: Patrick Comerford, 2025)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

The Ascension Window in the North Transept (Jebb Chapel), Saint Mary’s Cathedral, Limerick (Photograph: Patrick Comerford)

28 May 2025

A 300-year-old Comerford
death certificate offers
insights into family life
among the Spanish nobility

The elaborate 300-year-old death certificate of John Comerford, dated 18 May 1725 … he died on 27 October 1723

Patrick Comerford

The year 1725 was significant for a number of events I have been researching or looking back on in the history of the Comerford family in recent weeks.

At a special tercentenary event in Saint Editha’s Church, Tamworth, organised by Tamworth and District Civic Society last month (1 April 2025), I spoke about the family plaque erected in the Comberford Chapel by Joseph Comerford in 1725, and shared with the Vicar of Tamworth, the Revd Andrew Lythall, in rededicating the memorial.

In my lecture that evening, I tried to explore some of the reasons Joseph Comerford erected that plaque in the Comberford Chapel. But perhaps one significant stimulus may have been the formal issuing in Spain 300 years ago this month, on 18 May 1725, of the death certificate of Major-General John Comerford, who may have been the senior representative of the Ballymack branch of the Comerford family.

Joseph Comerford had bought the chateau in Anglure in Champagne and called himself Marquis d’Anglure. But he had no son to inherit his French chateau and titles as his male heir. In his wills, made in Paris and Dublin, Joseph designated the male descendants of his brother, Captain Luc (Luke) Comerford of Sézanne, as his heirs male, and, in default of Luc Comerford having male heirs, Joseph settled his estates and titles on the heirs male or descendants of his kinsman, Major-General John Comerford (ca 1665-1723).

Badajoz, close to the Spanish border with Portugal … John Comerford was stationed there with his regiment until he died on 27 October 1723 (Photograph: Wikipedia / CCL)

Sone sources say John Comerford was born in Loughkeen, in north Co Tipperary, but is more likely he was born in Waterford. Spanish genealogies name his parents as Don Henrrique (Henry) Comerford, ‘natural de Borough’ and Doña Leonora Graze (Grace) ‘de Balmicourte, natural de Borough’. They are not explicit about the name of the ‘Borough’, but it is almost certainly Waterford.

John seems to have spent his formative and early adult years in Waterford. He was sworn a freeman of the City of Waterford on 23 August 1686, and became an ensign or junior office in Bagnall’s Regiment of Foot in the army of James II, alongside his brother Henry Comerford.

After the Jacobite defeat and the Treaty of Limerick, John Comerford left Ireland and was one of the ‘Wild Geese’ who found refuge in France and Spain and he became an officer in the Spanish army.

He lived in Barcelona and Madrid for much of military career, and on 13 November 1709 he raised a regiment during the Spanish Civil War from a regiment in James II’s Jacobite army, previously commanded by Colonel Dorrington and Colonel Roth. Comerford’s regiment was composed mainly of Irish officers and men and he named the regiment after himself.

Soon after their move to Spain, many of these Irish officers and their regiments were caught up in the Spanish War of Succession (1701-1714). Charles II of Spain died in 1700 without heirs, and Philip V, grandson of Louis XIV of France, was proclaimed King of Spain, triggering the Spanish War of Succession.

Badajoz was controlled in 1705 by the allies in 1705. The supporters if the Habsburg claims conceded the throne to Philip V in the Peace of Utrecht in 1713 in exchange for his renunciation of any claim to France, Philip V was confirmed as King of Spain and renounced any claims to the French throne, Barcelona was recovered by Spain in 1714, and Portugal signed a peace agreement with Spain in 1715 in which it surrendered its claims to Badajoz.

The Spanish army had a brigade of five Irish regiments: Ireland, Hibernia, Ultonia, Limerick and Waterford. Philip V reformed the regiments in the Spanish army in 1715 and renamed them after places instead of their colonels: O’Mahony became Edinburgh, in honour of the Jacobites and the Scottish capital; Crofton whose new colonel was Julian O’Callaghan, became Dublin; Castelar became Hibernia; MacAulif became Ultonia (Ulster); Vandoma became Limerick; and the Regiment of Comerford, with John Comerford as colonel-in-chief, became the Regiment of Waterford (sometimes spelt Guaterford or Vaterford in Spanish documents).

John Comerford was still in active service in the Spanish army in Barcelona in 1718, when he married the widowed Henrietta O’Beirne, and in Badajoz, when he died on 27 October 1723.

The death certificate was formally signed and witnessed in a very elaborate document 300 years ago on 18 May 1725. This fascinating document first came to light with the publication of Micheline Walsh’s research in the National Historical Archive of Spain, Spanish Knights of Irish Origin, published by the Irish University Press and the Irish Manuscripts Commission in four volumes between 1960 to 1978.

John Comerford’s death certificate was drawn up by an Irish-born Catholic priest who was the regimental chaplain in Badajoz, Fray Eugenio O’Maly and was witnessed by several Irish officers in the regiment which was then was stationed in Badajoz: Demetrio O’Dwyer, Diego Tobin, Diego de Poer, Terence O’Kelly, Phelipe O’Reilly, Tadeo Macarty, Gelasio Magenis, Mateo Butler, Juan O’Donell, and by Colonel Daniel O’Sullivan, Conde de Biarhaven (sic). Brigadier Daniel O’Sullivan, the Count of Berehaven and Governor of Coruna, was born in Bantry, Co Cork.

John Comerford’s step-daughter, Maria Therese O’Beirne, married Philip Wharton, 2nd Duke of Wharton, who once owned Rathfarnham Castle, Dublin (Photograph: Patrick Comerford, 2022)

John Comerford married the widowed Henrietta O’Beirne (née O’Neill) in 1718, while he was on active service in the Spanish army as a colonel in Barcelona.

Henrietta was the widow of Colonel Henry O’Beirne, another Irish colonel in the Spanish army, and a daughter of Henry O’Neill of Eden, Co Antrim, and his wife, Sarah O’Neill, of Shane’s Castle. Henrietta’s brother, John O’Neill, was the father-in-law of Richard Butler, 7th Viscount Mountgarret, and was grandfather of Lord O’Neill, who was killed at the Battle of Antrim during the 1798 Rising.

Henrietta and her first husband, Henry O’Beirne, were the parents of one daughter:

1, Maria Therese O’Beirne (d. 1777), Maid of Honour to the Queen of Spain, who married in 1726 the attainted Philip Wharton (1698-1731), 2nd Duke of Wharton, Marquess of Catherlough, Earl of Rathfarnham and Baron Trim.

Henrietta and her second husband, John Comerford, were the parents of one son and four daughters:

1, Joseph John Patrick Comerford (Don Joseph Jordi Patricio Comerford) (1719-post 1777) – I shall return to his life story further on in this essay.
2, Elinor, married … O’Beirne, and was living with her half-sister the Duchess of Wharton at her house in Golden Square, Soho, London, when she died in 1777. She was the mother of three daughters: ‘Mrs Elinor O’Beirne’, living at the court of Spain in 1777; and two other daughters who were under the age of 21 in 1777.
3, Frances (Doña Francisca) Magdalene.
4, Dorothea, who appears to have been dead by 1777, when her half-sister, the Duchess of Wharton, died in London.

The Royal Palace in Madrid … John Comerford’s step-daughter, Maria Therese O’Beirne, was Maid of Honour to Queen Elisabeth of Spain (Photograph: Patrick Comerford)

The widowed Henrietta Comerford died in Madrid in August 1747. She and her first husband, Colonel Henry O’Beirne, were the parents of Maria Therese O’Beirne (d. 1777), Maid of Honour to the Queen of Spain. Elisabeth Farnese (1692-1766) of Parma was the wife of Philip V and the de facto ruler of Spain from 1714 to 1746, managing the affairs of state on behalf of her husband, and she was the Regent of Spain in 1759-1760.

While Maria Therese O’Beirne was her Maid of Honour, Queen Elisabeth of Spain gave birth in the Royal Alcazar of Madrid on 11 June 1726 to a daughter she named Marie Thérèse Antoinette Raphaëlle (1726-1746). I canonly speculate whether the Infanta of Spain who would become the Dauphine of France sas named after John Comerford’s step-daughter at court.

A month later, on 23 July 1726, and a year after the death of her step-father, John Comerford, Maria Therese O’Beirne married as his second wife the attainted and widowed Philip Wharton (1698-1731), 2nd Duke of Wharton, Marquess of Catherlough, Earl of Rathfarnham and Baron Trim.

The Duke of Wharton had inherited Rathfarnham Castle, Knocklyon Castle and other estates in south Co Dublin through his mother, Lucy Loftus of Fethard-on-Sea, Co Wexford. He sold those estates to Sir William Conolly, Speaker of the Irish House of Commons, for £62,000 in in 1723, two years befor he married Maria Therese O’Beirne.

Wharton led a dissolute life and died aged 32 in the Franciscans monastery in Poblet on 31 May 1731, and was buried next day in the church there. His widow left Madrid for London. There she lived at Golden Square in Soho, was known as Mrs Wharton rather than the Duchess of Wharton and subsisted on a small pension from the Spanish court. A writer in the Gentleman’s Magazine later referred to her step-father, John Comerford, as her father, and in her will made 250 years ago in 1775 she referred to her half-brother, Joseph Comerford, as ‘my deceased brother Comerford’.

She died at Golden Square on 13 February 1777, and was buried at Old Saint Pancras on 20 February 1777. Her will, dated 23 December 1775, went to probate on 1 March and 28 July 1777.

John Comerford’s step-daughter, Maria Therese O’Beirne, was buried at Old Saint Pancras, London, on 20 February 1777 (Photograph: Patrick Comerford)

John Comerford’s elaborate death certificate, and the detailed genealogies prepared for his children and grandchildren and signed by Irish archbishops and bishops were important for his family in the social climate in 18th century Spain.

Documents such these were essential for proving their status of nobility and so allowing them to hold senior rank in the Spanish army, for giving his step-daughter to marry to an exiled duke, for her daughter to became a maid of Honour to the Queen of Spain, for his only son to become a Knight of the Order of Calatrava, and for later descendants to marry into noble families, including the de Sales family, and to assume the titles of count and countess.

But it is interesting that, among these documents, John Comerford’s death certificate is drawn up and witnessed at the same time as Joseph Comerford is erecting the Comberford monument in the Comberford Chapel in Tamworth, and making his wills in Dublin and Paris that assign his titles and claims in France eventually to the descendants of John Comerford.

Don Joseph Jordi Patricio Comerford was born in Barcelona on 5 April 1719, and was baptised in Barcelona Cathedral (Photograph: Patrick Comerford)

As for John Comerford’s descendants, this branch of the Comerford family continued in the male line into at least the early 19th century and the death of Enrique (Henry) Comerfort, Conde de Bryas, sometime after 1815. His niece, Doña Josefa Eugenia Maria Francisca Comerford MacCrohon de Sales, (1794-1865), generally known as Josefina de Comerford) Josefa Eugenia Maria Francisca de Sales (‘Josefina’) de Comerford, is a romantic figure in Spanish political upheavals in the 19th century and a femme fatale in Spanish revolutionary wars.

John Comerford’s only son and heir, Joseph John Patrick Comerford (1719-post 1777), was also known as Don Joseph Jordi Patricio Comerford. He was born in Barcelona on 5 April 1719, and was baptised in the Cathedral in Barcelona by the Rev Dr Pedro Soro. His godparents were Don Patricio Hogan, a captain of grenadiers in his father’s regiment, and Doña Isabel Grifit y Tobin. He was probably named after Joseph Comerford of Anglure, who was nominating the male members of this branch of the family as his heirs.

Don Joseph Comerford was a Knight of the Order of Calatrava, one of the four Spanish military orders, was the first military order founded in Castile and the second to receive papal approval. He married Maria Magdalena de Sales, Madame de Sales, a widow sometimes described as Marquesa de Sales, and he was still living in 1777. They were the parents of two sons:

• 1, (Major-General) Francisco Comerford (d. 1808), of the Regiment of Ireland – and I shall return to his life in a few moments.

• 2, Enrique (Henry) Comerfort y de Sales, Conde de Bryas. He married Juana Francisca de Comerford y Sales. He moved to Dublin in 1809 with his orphaned niece Josefina. He attended the Congress of Vienna in 1815 and died soon after.

The elder son of Don Joseph Jordi Patricio Comerford was Major-General Francisco Comerford (d. 1808), of the Regiment of Ireland. He was a sponsor in 1772 at the baptism in Spain of Carlos Manuel O’Donnell y Anhetan (1772-1830), father of Leopoldo O’Donnell y Jorish (1809-1867), the first Duke of Tetuan, who was Prime Minister of Spain on several occasions in the mid-19th century.

Joseph Comerford was stationed in Tarifa and died there in 1808 (Photograph: Patrick Comerford)

Joseph Comerford proved the will of his aunt, the Duchess of Wharton, in 1777. He was stationed next to Gibraltar and in Tarifa with his regiment. He was an eyewitness of the Battle of Trafalgar in 1805. He married Maria MacCrohon, and died in 1808. They were the parents of Doña Josefa Eugenia Maria Francisca Comerford MacCrohon de Sales (1794-1865), or ‘Josefina’ de Comerford, a femme fatale in the Spanish revolutionary wars and political upheavals in the 19th century.

Josefina was born in Ceuta in Spanish North Africa in 1794, and was baptised on 26 December 1794 in the Church of Nuestra Señora de los Remedios in Ceuta. In her childhood, she moved to Tarifa, where her father died in 1808. She was adopted by her uncle Enrique Comerford, moved with him to Dublin and was with him at the Congress of Vienna in 1815. She moved to Rome before returning to Spain, and became involved on the ultra-royalist side in the political wars in Spain.

The Spanish Regency gave her the title of Condesa de Sales on 21 June 1822, and this was confirmed by Fernando VII. At the fall of the constitutional regime in 1824, she moved to Barcelona. She was imprisoned in the Ciudadela in Barcelona in November 1827, but her death sentence was commuted and she was exiled to the Convent of Encarnación in Seville.

Josefina regained her freedom after the death of Ferdinand VII in 1833. She then lived in Corral del Conde on Calle Santiago in Seville, and is said to have returned to Ireland the 1850s. She died in Seville on 3 April 1865, and was buried in the Cemetery of San Fernando.

Josefina’s life has been the subject of many popular Spanish romantic novels, so that the historical biographical details of her life are often lost in the fictional retelling of her legend. She is often described as ‘the woman general’, ‘la dama azul’, and ‘the fanatic’, while other writers have defended her as ‘a defamed heroine’.

Countess Josefina de Comerford’ depicted by Vicente Urrabieta y Carnicero in an illustration for the novel by Francisco José Orellana, ‘The Count of Spain or The Military Inquisition’ (Madrid: León Pablo Library, 1856)

Further reading:

Micheline Walsh (ed), Spanish Knights of Irish Origin, Documents from Continental Archives, vol iii (Dublin, Irish University Press for the Irish Manuscripts Commission, 1970).