A Living Word (III): Learning from others: Jews

The interior of the Irish Jewish Museum on Walworth Road, off Dublin’s South Circular Road

Patrick Comerford

The date for Easter this year is so early that many Christians probably did not notice the later date for Passover this year, from 19 to 28 April.

Passover is the principal Jewish festival. It reminds us all of the principles that we cannot be free to worship God and to have a loving relationship with God unless we are free ourselves. Passover is a reminder that civil, political and religious rights are inseparable.

In a similar way, the second great Jewish festival, Pentecost, is a celebration both of the freedom the Exodus brings and the new covenant with God that it leads to.

The Jewish celebration of Pentecost is a reminder of God’s great and generous provision for us. As a Christian, of course, my celebration of Pentecost each year reminds me of God’s bountiful generosity in the gifts of the Holy Spirit.

But the Jewish celebration of Pentecost also serves to remind me that when God meets my needs God is aware of both my spiritual and my physical needs, and that I cannot expect those needs to be met unless I also want God to be generous in providing for the needs of others.

The third great Jewish festival, the Feast of Tabernacles, is a beautiful reminder of the beauty of God’s creation. I cannot live in this world and think that it is only there to meet my needs and demands. It has been entrusted to my care, to our care, and we have a responsibility for that creation, not just as a fashion statement, but because God asks us to take care of it. We are all God’s partners in his great plan for creation.

This contribution to A Living Word was first broadcast on 16 July 2008 on RTÉ Radio 1. A Living Word is broadcast Monday to Friday at 6:40 a.m. as part of Risin Time with Maxi and repeated Tuesday to Saturday at 12:58 a.m. as part of Late Date. A Living Word is Radio 1’s long-standing two-minute daily meditation. The archives are available at:http://www.rte.ie/radio1/alivingword/1179969.html

Canon Patrick Comerford is Director of Spiritual Formation, the Church of Ireland Theological College

A bus from Jesus to monastic holiness

Sister Magdalen at Saint John's Monastery in Tolleshunt Knights, near Maldon, Essex (Photograph: Patrick Comerford)

Patrick Comerford

Metropolitan Kallistos Ware, in his classical introductory book, The Orthodox Church, tells the story of Vladimir, Prince of Kiev, who was still a pagan when he felt the need to know what the true religion was. He sent his followers to visit different countries in turn. They first visited the Muslim Bulgars of the Volga, but reported back: “There is no joy among them, but mournfulness and a great smell; and there is nothing good about them.”

The envoys next visited Germany and Rome. In those places, they found the worship more satisfactory, but complained too that the worship was without beauty.

Finally, they travelled on to Constantinople, where they attended the Divine Liturgy in the Great Church of Aghia Sophia, and discovered what they desired. They reported back to Kiev: “We knew not whether we were in heaven or on earth. We cannot describe it to you: only this we know, that God dwells there among humans, and that their service surpasses the worship of all other places. For we cannot forget that beauty.”

Bishop Kallistos is due to speak tomorrow on “What is a Saint?” at the summer school in Sidney Sussex College Cambridge organised by the Institute for Orthodox Studies. Today, Saint Vladimir of Kiev was being commemorated in the Orthodox Calendar, and the participants experienced some of that beauty and holiness when we visited the monks and nuns at the Stavropegic Monastery of Saint John the Baptist in Tolleshunt Knights, near Maldon in Essex.

This monastery, which was founded by Archimandrite Sophrony (1896-1993), a disciple of Saint Silouan (1866-1938) of Mount Athos, is a mixed community and gives a central place to the Jesus Prayer and is a popular place for pilgrims and Orthodox visitors.

Our visit involved an early start from Cambridge, catching a bus on Jesus Lane at 6 a.m. so we could be in the monastery just after 7 for the Divine Liturgy. And there we experienced as liturgy commemorating Saint Vladimir, but a liturgy that would have gripped Vladimir’s envoys with its unforgettable beauty.

After breakfast, Sister Magdalen spoke to us in the Silouan Hall about “Monastic Holiness” and “Monastic Spirituality.” For her, “Holiness is the divine life lived in human life, made possible in the incarnation, which shows us it is possible to live as the sons or daughters of God.”

In the monastic life, she explained simple, if you love Christ then you o his will. If you were irritated by the habits or behaviour of another member of the community, you did not get angry or complain, but prayed in words such as: “Lord have mercy on Sister Magdalen and by her holy prayers have mercy on me.”

Sister Magadlen is the author of a number of books, including Conversations with Children: Communicating our Faith. As she communicated her faith to us, she was full of wisdom, learning, humour and personal humility. For her the world is sustained by prayer, and every prayer is a cosmic event with cosmic dimensions and cosmic consequences.

And she told the tender story of a monk who came to the city and wept when he saw a finely dressed prostitute. He was asked why he was crying, and explained that he was weeping “for her soul and for myself.” He had understood that she had spent many hours in dressing herself and preparing herself for what he knew was going to be a short moment, while he knew he was constantly standing before the Eternal Throne but felt he had spent little time in preparation.

We had a shared meal again with the monks and nuns at lunchtime, before returning to Cambridge this afternoon. But in spiritual terms I had spent a summer’s day sipping spiritual cocktails by the spiritual swimming pool.

Canon Patrick Comerford is Director of Spiritual Formation, the Church of Ireland Theological College