19 July 2021

Praying in Ordinary Time 2021:
51, Saint Ciarán’s churches, Cape Clear Island

Cape Clear Island off the coast of Co Cork is intimately linked with the legends surrounding the life of Saint Ciarán (Photograph: Patrick Comerford, 2021)

Patrick Comerford

I had planned to be in High Leigh these days for the annual conference of the Anglican mission agency USPG (United Society Partners in the Gospel). But the pandemic means the conference has become a virtual event, beginning today, and continuing until Wednesday.

Before this day becomes a busy day, with much of it devoted to the USPG conference, I am taking some time this morning for prayer, reflection and reading.

During this time in the Church Calendar known as Ordinary Time, I am taking some time each morning before the day gets busy to reflect in these ways:

1, photographs of a church or place of worship;

2, the day’s Gospel reading;

3, a prayer from the USPG prayer diary.

I introduced this week’s theme of island churches with Saint Mary’s Cathedral on Scattery Island yesterday (18 July 2021), and this series has already featured Saint Thomas’ Church in Dugort on Achill Island, Co May (28 March 2021).

This morning (19 July 2021), my photographs are from the church and church ruins on Cape Clear Island, off the coast of West Cork, which I visited last month.

Saint Ciarán of Saighir gives his name to the ruined church and holy well at the North Harbour (Photograph: Patrick Comerford, 2021)

Clear Island or Cape Clear Island ( Cléire or Oileán Chléire), 8 miles off the south-west coast of Co Cork, is the most southerly inhabited part of Ireland. Cape Clear is 3 miles long by 1 mile wide. Most of the 147 residents are bilingual in Irish and English, making this Ireland’s southern-most inhabited Gaeltacht island.

Mizen Head, the mainland’s most southerly point, is to the north-west. The nearest neighbouring island is Sherkin Island, 2 km to the east, and the solitary Fastnet Rock, with its lighthouse, is three miles west of the island. The boat trip from Baltimore took only 40 minutes, with views of the rugged coastline West Cork and occasional sightings of dolphins.

Visiting the island last month, I also found I was visiting Ireland’s most southerly churches.

Arriving on the ferry from Baltimore into the North Harbour the first archaeological and ecclesiastical site the visitor sees are the ruins of a 12th-century church, close to the main pier, with Saint Ciaran’s Well beside it.

Saint Ciarán, the island’s patron saint, is allegedly one of Ireland’s four, early pre-Patrician saints. He is said to have been born on the shoreline beside the harbour, Trá Chiaráin, in front of the well, and the islanders gather there to mark his feast on 5 March each year.

Saint Ciarán of Saighir was one of the ‘Twelve Apostles of Ireland’ and was the founding Bishop of Saighir (Seir-Kieran). He remains the patron saint of its successor, the Diocese of Ossory.

Sometimes he is called Saint Ciarán the Elder, to distinguish him from another sixth century Saint Ciarán, Abbot of Clonmacnoise. He shares the feast date of 5 March with his mother, Saint Liadán, and his disciple and episcopal successor, Saint Carthach the Elder.

The reverence for Saint Ciarán is reflected in the proliferation of his name on Cape Clear Island: Saint Ciarán’s Beach (Trá Chiaráin), Saint Ciarán’s Well (Tobar Chiaráin), Saint Ciarán’s Church (Séipéal Chiaráin) and Saint Ciarán’s Graveyard (Reilg Chiaráin); it is said almost every family on island has someone with the name Ciarán.

Saint Ciarán’s life has inspired some colourful stories. Before he was conceived, his mother, Saint Liadán, dreamt a star had fallen into her mouth. She related this dream to the tribal elders, who told her she would give birth to a son whose fame and virtues would spread around the world.

It is said that when Ciarán heard from sailors about a new religion in Rome he went there and embraced Christianity. He was ordained in Rome and after 30 years there returned as Bishop of Ireland. He built his first church on the island, and legends claim the people of Cape Clear were the first in Ireland to accept Christianity.

His first disciples included a boar, a fox, a brock and a wolf: they all became monks and worked together to build the community.

The ruins of Saint Ciaran’s Church, a 12th century rectangular church surrounded by a graveyard, face the North Harbour. The east gable and north and south walls survive to near full height (1.8 metres), but the upper part of west gable is missing.

There is an arched doorway near the west end of the south wall, a lintelled window near the east end, a single-light window in the east gable with an unusual foil or drop in the centre, and small aumbries in the north and south walls near the east gable.

The church was in ruins by 1693, but it remains Ireland’s southern-most church.

Toberkieran or Saint Ciarán’s well is a few steps away from the church ruins and churchyard. Beside the well, a flat-topped standing stone has a cross-like carving in relief. On the north-east face is an incised Latin cross, with expanded shaft terminals. On the south-west face is a very worn Latin cross with expanded terminals. There is a slight trace of another incised cross on the south-east face, with an indecipherable incised carving beneath.

A steep climb leads north-east behind the harbour, with a 15-minute walk to island’s present church. Saint Ciarán’s Roman Catholic Church was built in 1839. It is part of the parish of Skibbereen, Rath and the Islands, and is the southern-most church still in use in Ireland.

This simple church is typical of earlier 19th century churches that are plain in style and modest in scale. Despite replacement windows and doors, it retains notable features, including a bellcote at the west end.

This is a single-cell, double-height church, with a four-bay nave and a recent single-storey sacristy. The pointed arch openings have replacement uPVC windows, a replacement timber battened door and tympanum. Inside, there is a fine open truss roof, polychrome tiles and a carved timber confessional.

The other sites on the island include megalithic standing stones, a 5,000-year-old Neolithic passage grave, the ruins of Dún an Óir, a 14th promontory fort or castle built by the O’Driscolls in the 14th century and destroyed by cannon in the early 1600s, and a signal tower dating from the Napoleonic Wars. More modern additions to the island include a lighthouse, a bird observatory and two Irish summer colleges for secondary school pupils.

The island population is about 140. The primary school was built in 1897, and the island has a restaurant, shop and pubs, and a new café overlooking the harbour opened at the beginning of this summer.

Cape Clear’s remote location and the wild scenery, sparkling harbours, cliffs, bogs and the lake all contribute to the island’s unspoilt charm.

The ruins of the 12th century church beside the North Harbour … Saint Ciarán’s life has inspired colourful stories (Photograph: Patrick Comerford, 2021)

Matthew 12: 38-42 (NRSVA):

38 Then some of the scribes and Pharisees said to him, ‘Teacher, we wish to see a sign from you.’ 39 But he answered them, ‘An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of the prophet Jonah. 40 For just as Jonah was for three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth. 41 The people of Nineveh will rise up at the judgement with this generation and condemn it, because they repented at the proclamation of Jonah, and see, something greater than Jonah is here! 42 The queen of the South will rise up at the judgement with this generation and condemn it, because she came from the ends of the earth to listen to the wisdom of Solomon, and see, something greater than Solomon is here!’

Saint Ciarán’s Church, built in 1839 … the southern-most church still in use in Ireland (Photograph: Patrick Comerford, 2021)

Prayer in the USPG Prayer Diary:

The Prayer in the USPG Prayer Diary today (19 July 2021) invites us to pray:

Let us pray for the USPG conference, giving thanks for all in attendance and those who planned the event. May we use this opportunity to amplify voices from across the Anglican Communion as we seek to deepen existing partnerships and begin new friendships.

Yesterday’s reflection

Continued tomorrow

Inside Saint Ciarán’s Church … part of the parish of Skibbereen, Rath and the Islands (Photograph: Patrick Comerford, 2021)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

Saint Ciarán is said to have been born on the shoreline beside the North Harbour (Photograph: Patrick Comerford, 2021)

Revisiting Comerford family
houses and sites in Kilkenny

The Langton House in The Butterslip, Kilkenny, was home to at least three generations of the Comerford family (Photograph: Patrick Comerford, 2021)

Patrick Comerford

This summer’s ‘road trip’ arrived in Kilkenny earlier this month, and two of us stayed overnight in the River Court Hotel, overlooking the river, and beneath the walls of Kilkenny Castle.

Kilkenny is one of those places you have to peel me out of it, and I get lost easily in its streets and narrow alleys, wallowing in its rich mediaeval heritage, or browsing in the bookshops.

I can never resist revisiting sites in Kilkenny associated with the Comerford. This month, they included the Butterslip, where the Langton House was home to at least three generations of the Comerford family; the Canal beneath the castle ramparts, once the location of the Comerford and Murray enterprise that tried – and failed – to open up Kilkenny to commercial traffic at the end of the 18th century; and the peculiarly named ‘Hole in the Wall,’ now run by the colourful Dr Michael Conway.

The Langton House beside the Tholsel was built by Nicholas Langton in 1616 in Butterslip, which takes its name from the stalls of butter vendors that flanked this narrow lane on market days. The Butterslip ran underneath two houses, with its arched entry and stone steps along a narrow and dark walkway linking High Street and Saint Kieran’s Street, once known as Low Lane.

The dark and cool climate of the Butterslip was ideal for displaying butter in those days. Today, this is the most picturesque of Kilkenny’s many narrow medieval slips or corridors, lined with small shops, including a bookshop, a gift shop and a well-known sports shop, and the delightful Petronella restaurant.

Leading down into Saint Kieran Street, the limestone steps are imbued with a picturesque quality enhanced by inscribed patterns. This flight of 15 tooled cut-limestone steps date from the 1750s, around the time James Comerford and Anne Langton were married. These steps are arranged in groups of five (east), six (central) and four (west), with limestone flagged landings.

Nicholas Langton, Mayor of Kilkenny, built his townhouse in the Butterslip around 1606 (Photograph: Patrick Comerford, 2021)

Nicholas Langton (1562-1632), who built the house at the Butterslip as his Kilkenny townhouse, was the Sovereign (Mayor) of Kilkenny in 1606. He was sent to London to renegotiate the terms of Kilkenny’s Charter, resulting in the City Charter of 1609 that made Kilkenny a city with a mayor and aldermen. He was MP for Kilkenny (1613-1615) and Mayor of Kilkenny (1613).

When Nicholas died at his country house in Grenan, near Durrow, in 1632, his body was brought by boat from Thomastown to Kilkenny, and he was buried in the ‘great quire’ of Saint John’s Church, Kilkenny.

Nicholas Langton’s descendant, Silvester Langton (1680-1749), who inherited the Langton House in the Butterslip, married Mary Sexton, widow of Edmund Tobin – and this is where the Comerford family link comes in. Their daughter Anne Langton married James Comerford (1720-1808) in 1754, and the couple moved into the Langton House in the Butterslip.

A restored doorway at Petronella’s restaurant in The Butterslip (Photograph: Patrick Comerford, 2021)

James Comerford was the son of William Comerford (ca 1692-post 1765), a direct descendant of the Ballybur branch of the family. Barney Comerford says William and his father, Richard Comerford, lived at Coolgreany, Co Kilkenny; however, Prim and other authorities show William lived in Kilkenny City and he moved into the Langton House in the Butterslip soon after his son James married Anne Langton.

William’s grandson, Michael Comerford, later recalled how William took an oaken chest of title deeds with him to the Butterslip, and on sunny days would take them out and unfold them. Family members believed these were the title deeds to Ballybur Castle. After his death, they were inherited by his elder son James Comerford, but are believed to have been destroyed by James Comerford’s wife, Anne.

William Comerford was still living in the Butterslip some years after the birth of his grandson Michael Comerford in 1765. William’s other children included Edmund Comerford (1722-1788), ancestor of the Comerford family of Newtownbarry (Bunclody), Co Wexford.

James Comerford and Anne Langton were married by the Revd Patrick Molloy, Parish Priest of Saint Mary’s, Kilkenny, on 27 November 1754. After their marriage, James and Anne lived in the Langton House in The Butterslip and continued her father’s business. Until at least 1773, James and Anne Comerford continued to update her father’s pocketbook with details of family births, baptisms, marriages and deaths.

Other members of the extended family who lived with James and Anne Comerford at The Butterslip, included Anne’s half-sister, Mary Fitzpatrick, and her first cousin, Margaret Langton, who died in the house of a ‘dropsical complaint’ on 15 February 1774, aged 52. Margaret’s brother, John Langton, who died of the smallpox at the age of two in 1717, was a godson of Catherine (Comerford) Nagle, sister of Joseph Comerford, Marquis d’Anglure.

The Canal Walk stretches below the walls of Kilkenny Castle (Photograph: Patrick Comerford, 2021)

James Comerford also formed the partnership of Comerford and Murray with his brother-in-law, Emmanuel Murray (1734-1802), who had married Anne’s sister, Eleanor Langton (1734-1772). Comerford and Murray loaded the first and only boat to navigate the Kilkenny Canal from the tidewater to the city, and the vessel discharged its cargo at New Quay.

The failure, despite many efforts – including those of Comerford and Murray – to build a canal that would make the city accessible from the sea had an enduring impact on Kilkenny. It led to the development of rival marketplaces, notably Bagenalstown, Co Carlow, on the River Barrow, and Clonmel, Co Tipperary, on the River Suir. By the late 1840s, when the railways arrived, most of Kilkenny’s industries were in decline.

In 1771 or 1772, as ‘Mr James Commerford,’ he subscribed £5.13.9 towards building a new church on the site of the present Saint Mary’s Cathedral, Kilkenny.

On 7 December 1775, James Comerford took the Test Oath along with Walter Butler, de jure 16th Earl of Ormond, the Revd Patrick Molloy of Saint Mary’s, and other leading Roman Catholic citizens at the Tholsel in Kilkenny.

James and Anne were painted by the Kilkenny-born miniaturist, John Comerford (1770-1832), when he was their guest in the Butterslip in 1794, and they were painted by him again in 1797 and 1808.

James died shortly after that third portrait was painted in 1808, and his will, as the will of James Cummerford of Knockanure, near Newtownbarry (Bunclody), Co Wexford, went to probate in Ferns Diocesan Court in 1809.

The disused canal in Kilkenny … Comerford and Murray loaded the first and only boat that navigated the Kilkenny Canal (Photograph: Patrick Comerford, 2021)

James and Anne (Langton) Comerford were the parents of 17 children. Their fifth child, Michael Comerford (1764-1851) of King Street, was seven when he saw the removal of the Market Cross in High Street, Kilkenny. He rented the Langton house in the Butterslip from his mother’s brother, Michael Langton of Danville. Prim records the people around Ballybur ‘always looked upon’ him as ‘the lineal representative’ of the Comerfords of Ballybur Castle.

Michael Comerford died unmarried on 20 April 1851 and was buried in Saint Mary’s Churchyard, Kilkenny. His executor was the Kilkenny writer, Michael Banim (1796-1864). Michael Comerford was also an uncle of Jeremiah Scully of Freshford, who inherited the great Irish seal of Charles I from one of the Ballybur title deeds.

When Michael Comerford died in 1851, the Langton House in the Butterslip and the Comerford family portraits by John Comerford passed to his grand-nephew, Father Edmund Madden, who erected his gravestone.

The ‘Hole in the Wall’ stood on this site in Kilkenny … Judith Madden, the proprietor, was mother of Edmund Madden who married Jane Comerford in 1781 (Photograph: Patrick Comerford, 2021)

Jane Comerford, the eldest daughter of James and Anne (Langton) Comerford, was born in 1760, and she married Edmund Madden in Saint Mary’s (Church of Ireland) Church, Kilkenny in 1781. He was the son of Matthew and Judith Madden of High Street, and Judith Madden is said to have been the proprietor of the ‘Hole in the Wall.’

Their son, the Revd Edmund Madden (1818-1865), who was educated at the Sorbonne, Paris, was later a chaplain in Wales to Colonel John Francis Vaughan, father of Cardinal Herbert Vaughan (1832-1903), Archbishop of Westminster. Father Madden inherited the family portraits of James and Anne Comerford, and bought the Langton family interest in the Butterslip, Kilkenny. He died on 28 March 1865 and is buried in Kilkenny.

His brother, James Comerford Madden, inherited John Comerford’s portraits of James and Anne Comerford, and later moved to Kogarah, near Sydney.

The Langton house in the Butterslip was sold by the Madden family to the Wall family in 1866. The Langton and Comerford portraits were later inherited by descendants of the Madden family, Monsignor Robert F Hayburn of Saint Mary’s Cathedral, San Francisco, and his brother, Father Edmund Langton Hayburn (1916-2006), of Freemount, California, who presented copies of the Langton and Comerford portraits to the Kilkenny Archaeological Society.

Other descendants of James and Anne Comerford of the Butterslip include Father James Edmund Delany (1843-1901) of Carlow, Parish Priest of Rosenalis, Co Laois; Father Canice Bourke (1890-1969), a Capuchin friar; Elizabeth O’Rourke who married John Buggy, of High Street, who became the first Roman Catholic Mayor of Kilkenny in 1867; and the Manning family who founded Manning’s travel agency in Kilkenny.

The Butterslip retains much of its charm since it was built 400 years ago (Photograph: Patrick Comerford, 2021)