Showing posts with label USPG Swanwick 2016. Show all posts
Showing posts with label USPG Swanwick 2016. Show all posts

13 November 2016

Canon Malcolm Bradshaw speaks
out on the twin crises in Greece

Canon Malcolm Bradshaw of Athens with Canon Patrick Comerford of Christ Church Cathedral at the USPG conference in Swanwick

Patrick Comerford

Canon Malcolm Bradshaw of Saint Paul’s Anglican Church in Athens portrayed a very bleak picture of the two humanitarian crises facing Greece when I met him this summer.

Canon Bradshaw, who had met the Friends of Christ Church Cathedral a few days earlier, was the principal speaker at the annual conference of the Anglican mission agency USPG in the Hayes Conference Centre in Swanwick, Derbyshire.

He spoke of two crises in Greece: one facing the indigenous population of Greece, and the other facing the refugees who have arrived in Greece. He explained how the crisis facing people in Greece is as severe as the refugee crisis, and he spoke of the surprising difficulties facing the Anglican chaplaincy at Saint Paul’s.

He described how the Greek Orthodox Church is providing 10,000 meals each day in Athens. A group called the Church on the Street provides 800 meals to refugees and to Greeks in the heart of Athens. Throughout Greece, the Greek Orthodox Church is providing another 250,000 meals a day, and others are doing similar work.

It was heart-breaking to listen as he described the plight and needs of schoolchildren, and he spoke of the need to provide meals for children who arrive at school starving.

Many people have run out of money and have no resources, he explained. The figures show 27% of people over 25s in Greece are out of work and in long-term unemployment. The figures are worse for those who are younger: 57% of under-25s are out of work.

Pensions have been cut in half, and many people do not know where their income is coming from, from one month to the next. Taxes have been raised right across the board, and VAT at 27% is perhaps the highest in the EU. People are not making ends meet, and debt is high, he said.

“We don’t see any light at the end of the tunnel until a government is willing to tackle structural reforms,” he said. And he asked: “Where does the future lie?”

He also described how the refugee crisis began to unfold in November 2014. The Syrians who first arrived then were well-educated and did not want to stay in Greece, but hoped to move on to Germany.

By September, 5,000 to 7,000 people were arriving on the Greek islands every day, and there were no structures to cope with the influx. When winter came, people were dying in the camps of cold. Describing the camps graphically, he said: “This is the closest thing to a concentration camp in Europe … It almost has the feel of Nazi Germany emerging on the ground in Europe again.”

The chaplaincy in Athens started providing clothes and 400-500 hot meals one day a week, with help of USPG. It was a drop in the ocean, but it was some relief. But finance became a problem with capital controls and fears that the Greek banks would collapse or that the Government would take a haircut from all account.

The Anglican Diocese in Europe stepped in and turned to USPG for help. Donations need to be monitored, and since November there has been a partnership with USPG, which also provides two facilitators to work alongside chaplaincy. This, he said, is “truly a God-send.”

The money raised through the diocese and USPG has helped a number of programmes include the Lighthouse on Lesbos, where people are going out to meet people on dinghies in the Aegean, and Medical Intervention on Samos, which is providing medical and psycho-social support.

The chaplaincy also works closely with Apostoli, the humanitarian wing of the Greek Orthodox Church, providing non-food relief items and a hostel for non-accompanied minors, with the Salvation Army, which is working on the streets with refugees from Afghanistan, Iran and Syria, and the Ecumenical Refugee Programme, which is dealing with family reunification in the face of complex international law that works against suffering people who are heavily traumatised.

The crisis has its roots in the Iraq war declared by the US and Britain. And he asked: “Where is the United States in responding to this crisis? Where is Britain in responding to this crisis?”

Earlier this year, Father Malcolm, as he is known throughout Greece, was made an MBE in the British New Year’s Honours List. Bishop David Hamid of the Diocese in Europe says this “is a most fitting award recognising Father Malcolm’s outstanding achievements and extraordinary service, particularly during this time of financial hardship facing the Greek people and the huge numbers of refugees arriving in Greece and transiting through the country.”

Canon Malcolm Bradshaw from Athens speaking at the USPG conference in Swanwick this summer (Photograph: Patrick Comerford, 2016)

This full-page report is published in the current edition of the ‘Friends’ News,’ Christ Church Cathedral Dublin, Autumn 2016 (Vol 34, No 2), p 14.

24 August 2016

A familiar name and
brand return to USPG


Patrick Comerford

USPG is back. The Anglican mission agency returned to the name USPG today [Wednesday 24 August 2016].

From today, the agency no longer refers to itself as Us, but only as USPG. The long-familiar initials USPG now stand for United Society Partners in the Gospel.

From today, the website has changed over to the new brand, www.uspg.org.uk, the Twitter feed is also changing to @USPGglobal and there is a new USPG logo.

Announcing the new branding today, Janette O’Neill, Chief Executive of USPG, pointed out that it is nearly four years since the name changed our name from USPG to Us, marking a “new era with a reinvigorated desire to participate in God’s global mission.”

Last year, research was carried out to discover how the new brand had been received. “We learned that, while our partners in Britain and Ireland and around the world greatly appreciated the energy, values and practical work embodied in the Us brand, many remained saddened that we were no longer referring to the gospel in our name,” she said.

“In response, we have decided to move forward with our original name USPG, albeit it in a modernised form; the acronym USPG will now stand for United Society Partners in the Gospel. As well as reintroducing ‘gospel’ into our name, the new meaning of USPG emphasises our focus on working in partnership with the world church, while also encouraging the Anglican Churches of Britain and Ireland to participate more deeply in that partnership.”

The decision to return to the USPG brand was first announced at the USPG conference in Swanwick, Derbyshire, in June. The official change happens at the end of this month to coincide with the Greenbelt festival, where USPG has a significant presence.

Some Us materials will remain on the website for a period of time – such as PDFs of old editions of Transmission and some downloadable resources, such as Harvest.

Social media is also changing:

● Facebook becomes /USPGglobal
● Twitter becomes @USPGglobal

New resources featuring the new USPG logo include:

● Migration & Movement study guide
Transmission (Summer 2016)
● Prayer diary (Summer 2016)
● Journey With Us leaflet
● Expanding Horizons leaflet

Since last year, I have been a trustee of USPG, which is one of the oldest Anglican mission agencies. It was founded in 1701 as the Society for the Propagation of the Gospel. Today, USPG is a church-based charity working in direct partnership with Anglican Churches around the world.

For over 300 years, USPG has been sharing God’s love through practical action, and seeing lives transformed.

The goal is to help more and more people ‘take hold of the life that is truly life’ (I Timothy 6:19).

How USPG works looks different according to the culture and context of the church partners. In Zimbabwe, USPG initiated a national programme to tackle HIV stigma so more people will come forward to receive counselling and treatment. In Myanmar, USPG is supporting a programme to take healthcare into isolated rural communities. In South Africa, USPG has developed a programme to provide church leaders with practical development skills.

The programmes have a deep impact because they are run by local churches that are embedded in the communities they serve – communities that have often been overlooked. These programmes help people to unlock their potential and make use of the skills and resources they already have. As a result, lives are being transformed.

The Hayes Conference Centre, Swanwick, Derbyshire … the venue for the USPG conference in June (Photograph: Patrick Comerford, 2016)

03 July 2016

‘God of our pilgrimage, you have led us to the living water.
Refresh and sustain us as we go forward on our journey’

The bells of the village parish church in Tsesmes, east of Rethymnon (Photograph: Patrick Comerford, 2016)

Patrick Comerford

This is the Sixth Sunday after Trinity, and I am probably going to go to church this morning [3 July 2016] in the little village of Tsesmes, which is a short stroll from Platanes, the village east of Rethymnon where I am staying in Crete since last Wednesday.

Like every village here, there is a local Greek Orthodox Church. But Tsesmes also has a Romanian evangelical church, the Church of God, as well as an English-speaking evangelical congregation, the International Christian Fellowship, that meets in the Romanian church.

Unfortunately, the only Anglican church in Crete is too far away for a Sunday morning journey from the eastern fringes of Rethymnon. This morning is also the Feast of Saint Thomas the Apostle, and it might have been interesting on this feast day to be present at the Sunday Eucharist in the Anglican Church of Saint Thomas the Apostle in the small, rural village of Kefalas in the Apokoronas area of Crete, about 30 minutes east of Chania.

The priest in charge is Canon Philip Lambert, and the parish believes that the Greek Orthodox Church has many riches which also enrich “our Western brand of Christianity.”

The small Anglican community in Crete is keen to support the local community, especially the poor, and gives a high proportion of its money to local charities that care for the homeless, the disabled, very poor families and the elderly.

The church traces its story to a small group of people who began meeting regularly in 2003 in the home of Tony Lane, a retired steel boat builder from Bristol, and his wife Suzanne, to pray and worship. In 2007, Tony Lane realised the need for a more suitable building. Inspired by typical Cretan mountain chapels, he designed and built the Chapel of Saint Thomas.

In July that year, the newly-built church was named and blessed by Canon Mike Peters, and the church was officially dedicated by Bishop Geoffrey Rowell in 2008. Terry Wilcock was later ordained, and Canon Philip Lambert, a former canon missioner at Truro Cathedral, has been the priest-in-charge since July 2014.

The Anglican Church was recently recognised in Greek law as a “Religious Legal Body” and the chaplaincy in Crete works closely with Canon Malcom Bradshaw and the Anglican Church in Athens.

Canon Bradshaw spoke last month at the USPG conference in Swanwick, Derbyshire, presenting an interesting analysis of the economic and humanitarian crises that Greece is suffering, and told moving stories of the work with refugees, mainly from Syria and Afghanistan, that is being supported by the Anglican chaplaincies in Greece and by USPG.

As I think of this work I am also reflecting on this morning’s Gospel reading (Luke 10: 1-11, 16-20), in which Christ sends out the 70, two by two, “to every town and place where he himself intended to go,” and tells them: “The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest.”

Canon Malcom Bradshaw of the Anglican Church in Athens speaking at the USPG conference in Swanwick last month (Photograph: Patrick Comerford, 2016)

Readings: 2 Kings 5. 1-14; Psalm 30; Galatians 6: [1-6], 7-16; Luke 10: 1-11, 16-20.

Collect:

Merciful God,
you have prepared for those who love you
such good things as pass our understanding:
Pour into our hearts such love toward you
that we, loving you above all things,
may obtain your promises,
which exceed all that we can desire;
through Jesus Christ our Lord, Amen.

Post Communion Prayer:

God of our pilgrimage,
you have led us to the living water.
Refresh and sustain us
as we go forward on our journey,
in the name of Jesus Christ our Lord, Amen.

The Romanian evangelical Church of God in Tsesmes (Photograph: Patrick Comerford, 2016)

08 June 2016

Tea parties and ‘Call the Midwife’ are
part of USPG’s enthusiasm for mission

By the lake at Swanwick this morning (Photograph: Patrick Comerford, 2016)

Patrick Comerford

The USPG conference in Swanwick, Derbyshire, came to an end this afternoon with the Closing Eucharist celebrated by the Revd Karen Turner, a former volunteer with Journey with Us in Belize.

The Revd Dominque Turnham, a former volunteer with Journey with Us in Belize, was the deacon. Janette O’Neill, USPG General Secretary, illustrated her sermon with experiences of work with refugees on island of Lesbos in Greece and work with the Church in Pakistan.

Earlier in the morning, we heard about USPG’s work in a number of area, and the resources being prepared, including Refugees, Greenbelt, gender-based violence, World Aids Day, and resources for Advent, Christmas and Lent 2017. The Lent course next year is looking at the theme of “Discipleship and …”

Volunteer days are being organised in 10 regional hubs in autumn, and a major mission conference in London in Spring 2017 will hear voices from around the world.

This Harvest, USPG is focusing on the work of the Church of Ceylon among marginalised tea plantation communities.

USPG is supporting a church programme that is providing young children with an education and a healthy diet, giving them a good start in life.

Life on Sri Lanka’s tea plantations can be a very challenging. The work is hard. The families of tea pickers live in small houses. Healthcare and schooling is scarce.

But education provides a way forward. Children from these vulnerable communities are being enabled to gain qualifications, enter university and find jobs.

Through this process, communities are slowly being raised out of poverty and they are learning how to access their rights.

The resources being prepared include Harvest films, all-age worship materials, a children’s activity sheet, liturgical resources, PowerPoints and talks, and a fundraising poster.

Ideas for using this theme included afternoon tea, tea for two, “More Tea Vicar,” and even a “Madhatter’s Tea Party.”

Before this morning’s conference session closed, we were treated to a short Christmas drama based on two experiences in real life, and heard the news that an SPG missionary is to feature on the Christmas Day edition of Call the Midwife, when on Christmas Day, in which the coroner will be named Dr Edgar Ruddock.

Our final hymn at our closing Eucharist was How shall I sing that majesty? sung to Kenneth Naylor’s tune, Coe Fen:

How great a being, Lord, is thine,
which doth all beings keep!
Thy knowledge is the only line
to sound so vast a deep.
Thou art a sea without a shore,
a sun without a sphere;
thy time is now and evermore,
thy place is everywhere.


A walk by the Lake in Swanwick this morning (Photograph: Patrick Comerford, 2016)

Swanwick still has its charms
in the Derbyshire countryside

The Hayes Conference Centre, Swanwick … the original house was built 150 years ago by the FitzHerbert Wright family (Photograph: Patrick Comerford, 2016)

Patrick Comerford

The annual conference of USPG returned to the Hayes Conference Centre at Swanwick in Derbyshire this week after an absence of six years. Since the last conference here in 2010, Swanwick has celebrated its centenary as a conference centre, and many of the facilities have been updated without losing the character of this old house.

It is 40 years since I first attended a conference at Swanwick. It was a peace conference in 1976, and one of the speakers was Bruce Kent, who was then involved in Pax Christi. Both of us quickly found ourselves being involved in the Campaign for Nuclear Disarmament (CND).

I remember well how I had a room in the old house at Swanwick that year, much to the amusement – perhaps even slight jealousy – of other conference delegates, who realised that there is something special about this house.

I was back in Swanwick for a few peace conferences since then, in the late 1970s or early 1980s, and then – after an absence of decades – for USPG conferences in 2008 and 2010.

For five years, from 2011 to 2015, the USPG conferences have been held in High Leigh in Hertfordshire, and we are back there again this year. But it was delightful to be back in Derbyshire this week, and we have been blessed with glorious summer sunshine throughout the conference.

Swanwick is set in beautiful Derbyshire countryside (Photograph: Patrick Comerford, 2016; click on image for full-screen resolution)

Swanwick became a Christian conference centre in 1911, providing residential and day conference facilities for up to 400 delegates. It is set in beautiful Derbyshire countryside, and several church-based organisations have been using this place each year for more than half a century 50 years.

Swanwick is an old Derbyshire village, midway between Ripley and Alfreton. Before the Hayes was built in the 1860s, several families have figured prominently in the history of Swanwick. The Turners, beginning with George Turner in 1620, owned the local mineral rights and became coal magnates, until the death of Charles Turner in 1736.

John Turner built Swanwick Hall around 1690. Elizabeth Turner built a school in 1740 for 20 children from poor families. The school house is now a private residence. The other most significant family was the Woods, who occupied the original Swanwick Hall (‘The Old Hall’) in what is known as Wood’s Yard, and was built in 1678.

A famous painting by Joseph Wright of Derby of Hugo Wood and his children used to hang in the family dining room in Swanwick Hall. Joseph Wright also painted the work of art that raised £550,000 at auction last year to support the work of USPG and the Anglican chaplaincy in Athens with refugees in Greece. The Meynell family had inherited the painting of Julia, and Mary Maynell was an ancestor of FitzHerbert Wright family of Swanwick, marrying William FitzHerbert (1712-1772) of Tissington.

In the late 18th century, the Butterley Company changed the face of Swanwick. The company took any surplus labour that Swanwick had and a new turnpike from Alfreton to Derby opened in 1807. Much of the land around the centre of the old village was built on at this time.

Swanwick Hayes – now the Hayes Conference Centre – was built by the Derbyshire industrialist, Francis Wright, in 1860s as a wedding present for his son, FitzHerbert Wright (1841-1910), when he married Charlotte Rudolphine Louise von Beckman (1848-1932), the daughter of a German pastor, in 1865.

Swanwick Hayes was built in 1860s as a wedding present for FitzHerbert Wright (Photograph: Patrick Comerford, 2016)

Fitzherbert Wright’s father was a leading Derbyshire industrialist, while his mother, Selina FitzHerbert, was a daughter of Sir Henry FitzHerbert (1783-1858) of Tissington Hall, an early 17th-century Jacobean mansion house at Tissington, near Ashbourne.

The FitzHerberts acquired Tissington by marriage in 1465. The old moated manor at Tissington was replaced with the new mansion in 1609 by Francis FitzHerbert, and it remains the home of the FitzHerbert family. Today, it is the home of Sir Richard Ranulph FitzHerbert. These connections are recaled in the name of the Tissington Room on the ground floor of Lakeside, where I have been staying since Monday.

FitzHerbert Wright had interests in the Butterley ironworks and local coalmines, and was a county councillor and JP. When he was retiring from the Butterley Company as managing director in 1903, he paid for a new tower as a gift for the Parish Church of Saint Andrew, which was built at the cross-roads in Swanwick in 1860.

FitzHerbert Wright died on 19 December 1910, and in 1911, the FitzHerbert Wright family sold the house for £11,500, about a fifth of its original building cost, to the First Conference Estate Ltd, and it was converted into the Christian conference centre that operates to this day.

During World War II, the Hayes was used as a prisoner of war camp for German and Italian prisoners. Franz von Werra, a Luftwaffe officer, escaped from here, but was recaptured at nearby RAF Hucknall as he tried to steal an aircraft. He later made the only verified German escape, from Canada.

Walking in the Derbyshire countryside at Swanwick this week (Photograph: Patrick Comerford, 2016)

Well-dressing survives as an old Derbyshire tradition, and at one time there were several wells around Swanwick, often in obscure places. By far the largest well once stand on Hayes Lane close to the entrance to the Hayes Conference Centre. This was a massive Victorian affair with a large seat. However, it was removed in the 1970s to make room for housing on Hayes Lane.

The remains of the well were supposedly buried on the Chapel Street recreation ground. But when he Parish Council tried to find them, the search was soon abandoned – the stones had either been placed under the pavilion or had been taken and are now serving as fireplaces in Swanwick.

Undaunted, the council decided to build a new well to celebrate Queen Elizabeth II’s Golden Jubilee in 2002. The new well was placed on Broadway Head close to Saint Andrew’s Church. Now every year a well-dressing ceremony takes place in Swanwick, with Morris Dancing as a feature.

Today, the Hayes is one of the largest conference centres of its type. But past stories are cherished with names on rooms such as Butterley, Tissington, Haddon, Chatsworth and Alan Booth. The USPG conference returns to High Leigh next year (17-19 July 2017), but perhaps I shall return to Swanwick soon.

Night settles on the Hayes Conference Centre in Swanwick (Photograph: Patrick Comerford, 2016)

‘Past put behind us,
for the future take us’

Taking exciting steps into the future at Swanwick (Photograph: Patrick Comerford, 2016)

Patrick Comerford

I am spending this week at the annual conference of the Anglican mission agency, USPG, at the Hayes Conference Centre in Swanwick, on the edges of Alfreton in Derbyshire.

When the council of USPG met this evening, there was a warm welcome for the decision to return to the use of the USPG, following a few difficult years in which the use of the names United Society and ‘Us’ had been a difficult rebranding that made members and supporters uneasy.

On Monday evening, there was also a welcoming and positive response when the general secretary, Janette O’Neill, announced that the society is going to return to using the name USPG.

Many people within the USPG family had felt a loss of part of the identity of their commitment to mission in the Anglican tradition with the rebranding.

In the annual report of the trustees, Janette writes: “We learned that our supporters greatly appreciated the energy, values and practical work of the Us brand, yet remain saddened by the loss our historic name USPG. In response, we have chosen to move forward with our original name, albeit in a slightly modified form; the PG of USPG now stands for ‘Partners in the Gospel’ (we hold to the conviction that the use of ‘propagation’ in ‘United Society for the Propagation of the Gospel’ remains difficult to use in today’s world).”

She goes on to say: “This change honours the value that our supporters place upon our historic legacy, and bestows upon us a resounding message that the Anglican churches of Britain and Ireland want us to go on prayerfully finding innovative, relevant and practical ways to help the world church in the work of bringing the most vulnerable closer to the priorities of the full life.”

The name is not the focus, rather people are going to be captivated by the work that is going on and that we are hearing about this week. “This is not a move backward, we’re moving forward,” she said.

The Gate Lodge at the entrance to Hayes Conference Centre at Swanwick (Photograph: Patrick Comerford, 2016)

Canon Andrew Wingate congratulated the trustees and staff on making this move, and asked how this was going to be announced.

He was told that the decision is official now, but work is continuing on a new logo and tagline. The name is also being promoted at Greenbelt (26-29 August 2016), into autumn and the Advent in the Church press.

From the floor, people said they appreciated the decision, that they applauded it and that they saw it as wonderful progress. One speaker said it would mean the “end of embarrassment and difficult explanations.”

A team of ordinands from Westcott House, Cambridge, is leading our worship this week. As we sang our opening hymn and responded to the intercession, I was aware of the difficulties in using the name ‘Us’ in public worship.

That opening hymn, ‘Lord of the World’ by Bishop Timothy Dudley-Smith has these words:

Lord, for the years your love has kept and guided,
urged and inspired us, cheered us on our way,
sought us and saved us, pardoned and provided:
Lord for the years, we bring our thanks today.

Lord, for that word, the word of life which fires us,
speaks to our hearts and sets our souls ablaze,
teaches and trains, rebukes us and inspires us:
Lord of the word, receive your people's praise.

Lord, for our land in this our generation,
spirits oppressed by pleasure, wealth and care:
for young and old, for commonwealth and nation,
Lord of our land, be pleased to hear our prayer.

Lord, for our world where men disown and doubt you,
loveless in strength, and comfortless in pain,
hungry and helpless, lost indeed without you:
Lord of the world, we pray that Christ may reign.

Lord for ourselves; in living power remake us –
self on the cross, and Christ upon the throne,
past put behind us, for the future take us:
Lord of our lives, to live for Christ alone.


And then the responses to our intercessions were:

Lord hear us,
Lord graciously hear us.


The name United Society remains in the Royal Charter of the Society, but now we move on to a new stage of mission as USPG. But this week in Swanwick there certainly is a unanimous feeling of the need to “past put behind us, for the future take us.”

There is a bigger issue to face in how we define mission. As the chair of USPG, Canon Chris Chivers, pointed out this week, a generation ago mission was discussed primarily as global, but now mission in conversations generally means local mission, and often in the context of panicked and reactionary responses to reports of declining church membership. Perhaps the antidote for the Church of England is to focus instead on world mission and to look out. “When we’re outward looking, we attract people in.”

Last night we also elected five new trustees: Bishop John McDowell (Clogher), Mr Richard Barrett (Worcester), Ms Leah Nuth (London), Mr Christopher Rogers (Southwark) and the Revd Dr Daphne Green (York). Tributes were also paid to two retiring trustees: Canon Christopher Burke (Sheffield) and Nigel Wildish (London). But both Chris and Nigel are going to continue as members of the council of USPG.

Among the 18 people we remembered in the obituaries at last night’s prayers was the Cambridge Church Historian, Professor Owen Chadwick, who died last July and who had been a council member for UMCA. It was a link back to the mission agency that gave the name United and the initial U in USPG.

With Canon Malcolm Bradshaw of Athens at the USPG conference in Swanwick yesterday (Photograph: Christopher Morgan, 2016)

07 June 2016

USPG conference in Swanwick hears
first-hand accounts of crises in Greece

Canon Malcolm Bradshaw speaking at the USPG conference in Swanwick this morning (Photograph: Patrick Comerford, 2016)

Patrick Comerford

Is there any light at the end of the tunnel for Greece?

Canon Malcolm Bradshaw of Saint Paul’s Anglican Church in Athens portrayed a very bleak picture of the two humanitarian crises facing Greece when he spoke this morning at the annual conference of the Anglican mission agency USPG.

Speaking in the Hayes Conference Centre in Swanwick, Derbyshire, he spoke of two crises: one facing the indigenous population of Greece, and the other facing the refugees who have arrived in Greece.

Father Malcolm explained how the crisis facing people in Greece is as severe as the refugee crisis, and spoke of the surprising difficulties the Anglican chaplaincy at Saint Paul’s is engaging with.

The Greek Orthodox Church is providing 10,000 meals each day in Athens. A group called the Church on the Street provides 800 meals to refugees and to Greeks in the heart of Athens. Throughout Greece, the Greek Orthodox Church is providing another 250,000 meals a day, and others are doing similar work.

It was heart-breaking to hear him describe the plight and needs of schoolchildren, and he spoke of the need to provide meals for children who arrive at school starving.

Many people have run out of money and have no resources, he explained. The figures show 27% of people over 25s in Greece are out of work and in long-term unemployment. The figures are worse for those who are younger: 57% of under-25s are out of work.

Pensions have been cut in half, and many people do not know where their income is coming from, from one month to the next. Taxes have been raised right across the board, and VAT at 27% is perhaps the highest in the EU.

People are not making ends meet, and debt is high, he said.

The IMF and the EU are asking for structural reforms in country whose civil service is larger than that in UK. But this has become a throttle neck on the Greek economy, and no government in Greece is willing to tackle the civil service.

“We don’t see any light at the end of the tunnel until a government is willing to tackle structural reforms,” he said. And he asked: “Where does the future lie?”

By seeking another bailout, Greece is getting into further debt, and a humanitarian crisis of its own standing is getting worse.

He also described how the second crisis, the crisis of the refugee population, began to emerge in November 2014. The Syrians who first arrived then were well-educated and did not want to stay in Greece, but hoped to move on to Germany.

By September, 5,000 to 7,000 people were arriving on Greek islands every day, and there was no structures to cope with the influx. When winter came, people were dying in the camps of cold.

Describing the camps graphically, he said: “This is the closest thing to a concentration camp in Europe … It almost has the feel of Nazi Germany emerging on the ground in Europe again.”

The chaplaincy started providing clothes and 400-500 hot meals one day a week, with help of USPG. It was a drop in the ocean, but it was some relief.

But finance became a problem with capital controls and fears that the Greek banks would collapse or that the Government would take a haircut from all account.

The Anglican Diocese in Europe stepped in and turned to USPG for help. Donations need to be monitored, and since November there has been a partnership with USPG, which also provides two facilitators to work alongside chaplaincy.

This, he said, is “truly a God-send.”

The money raised through the diocese and USPG has helped a number of programmes include the Lighthouse on Lesbos, where people are going out to meet people on dinghies in the Aegean, and Medical Intervention on Samos, which is providing medical and psycho-social support.

The chaplaincy also works closely with Apostoli, the humanitarian wing of the Greek Orthodox Church, providing non-food relief items and a hostel for non-accompanied minors, with the Salvation Army, which is working on the streets with refugees from Afghanistan, Iran and Syria, and the Ecumenical Refugee Programme, which is dealing with family reunification in the face of complex international law that works against suffering people who are heavily traumatised.

He described the plight of one Kurdish refugee on Chios who was disembowelled and how difficult it was to get money to Chios to take care of him. He spoke too of the hot meals being distributed at detention centres in Athens, and the 1,000 hygiene packs distributed this week.

About 54,000 refugees are seeking to get to Germany and the Scandinavian countries, but have found themselves stuck in Greece.

He describe what a journey might be like from Aleppo to Athens for those who then find that the border is closed. On the quays in Piraeus, thousands of people are living in tents and the only help they get is from NGOs and volunteers. “All their dreams have come to an end.”

The processes are incredibly slow, and uncertainty destructive. There are two million refugees in camps in Turkey, who originally hoped to return to Syria, and he wonders how long they are prepared to wait in those camps.

There are 54,000 frustrated people in camps in Greece, without hygiene, water, food, healthcare or respect for their dignity.

The crisis has its roots in the Iraq war declared by the US and Britain. And he asked: “Where is the United States in responding to this crisis? Where is Britain in responding to this crisis?”

The images of three-year-old Aylan Kurdi washed up on a beach in Turkey woke up a complacent Europe until the Paris attacks

When the conference opened in Swanwick last night [6 June 2016], the General Secretary of USPG, Janette O’Neill spoke in her review of the year how images of the body of three-year-old Aylan Kurdi washed up on a beach in Turkey last September changed the response to the crisis in churches on these islands.

In response to the emergency appeal that was launched, a former High Sheriff of Derbyshire, Godfrey Meynell, donated a painting of Julia by Joseph Wright (1734-1797), to USPG to help Syrian refugees in Greece. Wright was from Derby and was part of the circle of the Lunar Society that included Erasmus Darwin, Josiah Wedgwood and Richard Lovell Edgeworth.

The painting depicts Julia, granddaughter of the Roman Emperor Augustus, as a young woman in exile, holding out her hands in a grotto near Naples. It was painted by Wright after he travelled to Italy in 1774 and was bought by Joshua Cockshutt of Chaddesden, Derbyshire, for £105.

This was the last of several works by the artist at Meynell Langley Hall, near Kirk Langley and Kedleston, and was given to the Meynell family in 1840 in part exchange for a debt. It was valued at £180,000 but was sold at auction by Sotheby’s for £550,000.

Mr Meynell later said: “We’re delighted with the sale. We had a family celebration. We feel this gift comes from the whole of Derbyshire.” It seems appropriate then that USPG is back at this conference centre in Derbyshire for the first time since 2010.

Those images of Aylan Kurdi woke up a complacent Europe until the Paris attacks, Janette said. The money raised by USPG for the Diocese of Europe and the chaplaincy in Athens is supporting work in Athens, Lesbos and Samos, alongside the Greek Orthodox Church, the Salvation Army and other ecumenical partners.

Canon Richard Bartlett, spoke of his first-hand experiences of this work with refugees in Greece from his recent visits to Athens and Thessaloniki. We heard too of the shocking conditions at present in Samos, one of the five Aegean islands where refugees are arriving. In November, 87,000 arrived in Samos alone.

USPG has returned to Swanwick after six years … and shortly after a major donation from Derbyshire to help work among refugees in Greece (Photograph: Patrick Comerford, 2016)

06 June 2016

The ‘most English town’ in England is
‘smack bang in the middle of the country’

The Derbyshire countryside in the middle of England … not as bleak as the Guardian feature on Ripley may imply (Photograph: Patrick Comerford)

Patrick Comerford

The United Kingdom goes to the polls in about two weeks’ time [23 June 2016] to determine whether to remain in the European Union or to leave. And as Britain debates its European identity, and as England debates its English identity, I have found myself right in the middle of England.

I am spending these three days at a conference in the Hayes Conference Centre in Swanwick, near Alfreton, and I am less than two miles from Ripley, the Derbyshire town that was recently named by the Guardian as the “most English town” in England.

I passed by Ripley earlier in the day on my journey between Lichfield and Alfreton. According to the Guardian, a study by the University College London – admittedly carried out a decade ago – found that Ripley was the “most English” place in England.

The weekend feature, published on Saint George’s Day [23 April 2016], said Ripley is “smack bang in the middle of the country,” and has the highest proportion of residents with English ethnic origins – 88.6% – with nearby Heanor, also in the Amber Valley district of Derbyshire, not far behind.

The Guardian feature-writer wrote: “What makes the Amber Valley, wedged between Derby and Nottingham, such a hotbed of Englishness is a bit of a mystery – but don’t come expecting ye olde Morris dancers and chocolate box mead drinkers. This is the kind of quintessential England not found in tourist brochures.”

The Guardian’s research was criticised online by one reader who remarked: “You obviously have never heard of either of the two Morris Dancing teams from Ripley … Ripley Morris Men and Ripley Green Garters … So yes you really should expect to see Morris dancers lol do you (sic) research properly LOL!”

The Guardian writer urged readers to “think instead of redbrick terraces, suburban piles with pillars and electric gates, smashing chippies, 1920s semis, the odd tearoom, a Premier Inn, Lidl, Wilko and Wetherspoons, and a Friday night out that’s a sight to behold. This is not Downton Abbey (though Newstead Abbey isn’t far away). Ripley is ordinary England, in the best sense of the word.”

That may have been complimnary, in a back-handed kind of way. But, perhaps with an eye to Ripley’s reputation in the best for being home to a number of supporters of far-right and racist groups, the Guardian writer warned: “If [you] want cosmopolitan, you’re in the wrong place, though there is a Chinese [takeaway].”

A reader of the local newspaper, the Derby Telegraph, thought the Guardian had held back on the dark side of “Englishness,” with “a whole swathe of former Derbyshire and Notts coalfield badlands having sickening links with racially prejudiced pseudo-organisations.”

He recalled a television documentary in the 1980s or 1990s showing the terror inflicted on local shopkeepers in Heanor and neighbouring Langley Mill “for daring to be non-white.”

The nearest train station to Ripley is 10 minutes away at Alfreton, where I arrived this afternoon. From there, there are half-hourly trains to Sheffield (30 minutes) and Nottingham (20-30 minutes), and Ripley is 15 minutes to the M1, and half an hour from the Peak District, Nottingham and Derby.

One Ripley resident told the Guardian: “It’s an affordable place to live, with great access to the Peak District’s beautiful, wild scenery. Worst things: social/economical problems due to unemployment and poor opportunities.”

Another said: “It has always had a rough reputation. But it’s friendly, except on a Friday night when it’s best to keep your children away from the centre.”

Needless to say, I was much happier with how the Guardian described Lichfield back in 2007:

“The birthplace of Samuel Johnson is, as you’d expect from such a noble son, a ribald old place, as round, full-bodied and comforting as a steak and ale pie - and one that seems perfectly content to remain in its 18th-century heyday. The age of Asbos and iPhones seems curiously out of place on the gentle cathedral close. But, alas, Lichfield finds itself at Britain’s crossroads, blessed and cursed by handy commuter roads such as the M6, making it a tempting jewel for Birmingham commuters after a better price and all the advantages of a cathedral city. The cathedral, with its magnificent three spires. A distinctly provincial air.”

05 June 2016

Listening to prayers by Samuel
Johnson in Lichfield Cathedral

Early summer sunshine in the grounds of the Hedgehog Vintage Inn on the northern fringes of Lichfield (Photograph: Patrick Comerford, 2016)

Patrick Comerford

This is the Second Sunday after Trinity [5 June 2016], and I am back in Lichfild for a short, overnight visit before travelling on to the Hayes Conference Centre in Swanwick, Derbyshire, for the annual residential meetings of the trustees and council of the Anglican mission agency, USPG.

I caught the first flight from Dublin to Birmingham this morning, and I am staying at the Hedgehog Vintage Inn on the outskirts of Lichfield, with beautiful rolling Staffordshire countryside beside me, and sweeping views from the grounds out across Lichfield and south towards the three spires of Lichfield Cathedral.

Later this morning, I hope to walk back down Beacon Street to the cathedral for the Choral Eucharist at 11 a.m., celebrated by the Dean of Lichfield, the Very Revd Adrian Dorber, and sung by the Boys’ and Men’s voices of the cathedral choir.

The preacher this morning is Canon Dr Anthony Moore, who is the canon-in-residence this week. He is Vice-Dean and Canon for Liturgy and Formation, with responsibility for oversight of the Cathedral’s Choral Foundation and its musical and educational outreach work with schools, colleges and universities within the Diocese of Lichfield and the region.

The setting this morning is the Communion Service in C and F by the Irish-born composer, Sir Charles Villiers Stanford (1852-1924).

The motet is Grant me, O Lord, a setting by Benjamin Lamb, Director of Music at Lichfield Cathedral, of a prayer written by Samuel Johnson in his diary on Easter Day, 22 April 1764.

This setting was written for the annual service of the Johnson Society in Lichfield Cathedral and features as one of the tracks (No 15) on the new album by Lichfield Cathedral Choir, Inservi Deo:

Grant me, O Lord,
good purposes and steady resolution,
that I may repent my sins,
and amend my life.
Deliver me from the distresses of vain terrour,
and enable me by thy Grace to will and to do what may please thee,
that when I shall be called away from this present state
I may obtain everlasting happiness
through Jesus Christ our Lord. Amen.


26 May 2016

Us conference looks at justice issues
through the eyes of the world church

Patrick Comerford

The annual conference of the Anglican mission agency Us (USPG) takes place this year at the Hayes Conference Centre in Swanwick, Derbyshire, from Monday 6 June to Wednesday 8 June. The conference is on theme, ‘Just One World,’ and the final details of the conference programme were announced earlier this week.

This year, the conference is looking at issues of justice through the eyes of the world Church, inspired by Micah 6: 8: ‘What does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?’

The conference is exploring issues such as climate change, migration, globalisation, the poverty gap and gender equality, and asking how the Church can best respond.

This in the first time for the Us/USPG conference to return to Swanwick since 2010. In the intervening years, the conference has taken place each year at the High Leigh Conference Centre in Hoddesdon, Hertforfdshire.

Announcing the programme details earlier this week, Janette O’Neill, Us General Secretary, said: “We pray that you will be inspired and encouraged to return to your dioceses and parishes with a fresh enthusiasm to remain in partnership with the global church.”

The Hayes Conference Centre in Swanwick, Derbyshire … the venue for this year’s Us (USPG) conference (Photograph: Patrick Comerford)

One of the principal speakers this year is Canon Malcolm Bradshaw, the Senior Anglican Chaplain in Athens, who speaks about the refugee crisis in Greece and the response of the Churches.

At the same session on Tuesday morning, Nadine Daniel, co-ordinator of ‘Hope+ Foodbank,’ will speak about her work with refugees at the Anglican Cathedral in Liverpool.

On Tuesday afternoon, Michael Roy of the Church of Bangladesh and Ruth de Barros, of the Diocese of the Amazon will speak on Climate Justice and Human Trafficking.

Five one-hour elective workshops have been organised for Tuesday morning and afternoon. These are being led by:

● Michael Roy, Acting Director of the Church of Bangladesh Social Development Programme Workshop (“Protecting Health”),

● Habib Nader, co-ordinator of the Journey with Us programme (“Growing the Church”),

● Father Monodeep Daniel of the Delhi Brotherhood Society and the Us International Programmes Team (“Enabling Livelihoods”),

● Jo Musker-Sherwood, of Hope for the Future, and Ruth de Barros, of the Diocese of the Amazon (“Promoting Justice,” focusing on climate justice),

● Nadine Daniel, co-ordinator of ‘Hope+ Foodbank’ at Liverpool Cathedral (“Responding to crises,” focusing on the refugee crisis).

The conference opens in Derbyshire Hall on Monday afternoon [6 June 2016] with a welcome and introductions with the Revd Canon Chris Chivers, Chair of the Us Trustees. At the first session, Janette O’Neill plans to look back over the past year’s achievements and highlights. After dinner, Session 2 looks forward to the future of the society.

During the conference, the Council of Us holds its annual meeting on Tuesday evening.

Canon Christopher Burke, Precentor of Sheffield Cathedral and a Us Trustee, is presiding at the Eucharist on Tuesday morning. During the conference, the opening worship and morning and night prayers are being led the Worship Team from Westcott House Theological College in Cambridge, including Andy Coates, Rachel Beck, Anna Stuttard and Dan Parkinson.

The Revd John Rogers, Rector of Saint George’s Church, Barbados, is leading a Bible study on Tuesday morning.

The Revd Karen Turner, a former volunteer with Journey with Us in Belize, is presiding at the Closing Eucharist on Wednesday. The deacon at the Eucharist is the Revd Dominique Turnham, a former volunteer with Journey with Us in South Africa, the preacher is Janette O’Neill, and the closing prayer is bring led by Canon Chivers.

The Lake at the Hayes Conference Centre, Swanwick (Photograph: Patrick Comerford)

27 February 2016

Us conference returns to Swanwick
with the theme ‘Just One World’


Patrick Comerford

The Anglican mission agency, Us (USPG), of which I am a trustee, has announced details of this year’s residential conference, which returns to The Hayes Conference Centre at Swanwick in Derbyshire, for the first time since 2010. From 2011 until 2015, the conference has taken place each year at the High Leigh Conference Centre in Hoddesdon, Hertfordshire.

The conference theme this year is Just One World, and the conference takes place from Monday 6 June to Wednesday 8 June 2016.

This year’s conference is being challenged to look at issues of justice through the eyes of the world Church, inspired by Micah 6:8: ‘What does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?’

The conference plans to explore issues such as climate change, migration, globalisation, the poverty gap and gender equality, and to ask how the Church can best respond. The programme includes talks, workshops, ideas to take back to parishes, and a chance to meet some of the world church partners Us/USPG is working with.

Canon Malcolm Bradshaw, the Senior Anglican Chaplain in Athens

The international speakers who have been invited to share insights from the world church include:

Father Malcolm Bradshaw MBE, Senior Anglican Chaplain in Greece, who will speak about the refugee crisis in Europe.

● Ruth De Barros, the Us-supported programme co-ordinator in the Diocese of the Amazon, Brazil, who will speak about human trafficking.

● Nadine Daniel, a co-ordinator of the ‘Hope+ Foodbank’ scheme run by the Anglican Cathedral in Liverpool.

More speakers are expected to be added in the weeks to come.

The programme for the Day Conference on Tuesday also includes:

● Inspiring bible studies;

● Interactive workshops;

● An informal reception.

The Trustees may meet informally for a brief time on the Tuesday afternoon of Conference, and the formal meeting of the council will take place on the Tuesday evening.

There is much to look forward to and the conference booking forms are available on the Us/USPG website here. There is a discount for bookings made before 30 April, and the conference is free for students, ordinands, Us diocesan representatives, and volunteers on the Journey with Us placement programme.

The Hayes Conference Centre in Swanwick, the venue for this year’s Us/USPG conference (Photograph: Patrick Comerford)