Shandon Street, Cork, once known as Mallow Street … Peter Comerford’s business here collapsed 250 years ago after a fire and robbery in 1770 (Photograph: Patrick Comerford, 2020)
Patrick Comerford
I am in Cork since yesterday, staying overnight in the WatersEdge Hotel in Cobh. This visit has given me an opportunity for first-time visits to the Roman Catholic Cathedrals in both Cork and Cobh, some more churches, and the sites of three or four former synagogues in Cork City.
For a long time, I have been keeping an up-to-date file on my Comerford Genealogy blog a page one branch of the Comerford family in Cork, who were wine and grain merchants in the late 18th and early 19th centuries.
This branch of the family came from Wexford originally, and they had many interesting family connections, including marriages with members of the Hennessy family of Cognac fame, and the Comerford Casey family and Comerford Hawkins, whose descendants included a Vicar of Saint Bride’s Church on Fleet Street, London, and Anthony Hope Hawkins, author of the swashbuckling novel, The Prisoner of Zenda.
The development of the Butter Market in Cork in the 18th century led to the foundation of the Committee of Butter Merchants, and this growing trade resulted in Mallow Lane being developed as Shandon Street and becoming an important international trading centre and a focal point in the city.
However, there was a visible diversity in standards of living in the area, with wealthy retailers living directly on the street, and many tenement halls on the numerous adjoining streets.
I recently came across a 250-year-old newspaper report from 30 July 1770, that reported how an accidental fire broke out the previous morning out in the bake-house and stores of Peter Comerford of Mallow Lane. His premises ‘were consumed, together with a large quantity of wheat and flour.’
The report continues sadly: ‘To aggravate the misfortune of this unhappy family, (whose loss barely by this fire is £250), the house was on Friday night broke open and robbed of plate and other articles. By this misfortune a family in decency and credit, is in three days time reduced to very indigent circumstances.’
The Buuter Market near Shandon Church in Cork … its development in the 18th century and a growing trade resulted in Mallow Lane being developed as Shandon Street (Photograph: Patrick Comerford, 2020)
Then, an exchange of correspondence over the past few days with Rachel Pereira made me wonder whether this was the same Peter Comerford, an Anglican, who ended up in Lisbon within a few years, living in the Portuguese capital with his wife Winifred and their two daughters, Mary and Elizabeth.
Together, Rachel and I have drafted a family tree, built on her researches in parish records in Lisbon. They show how these two Cork-born Comerford daughters were baptised into the Roman Catholic church as adults in 1776 – at the time, there was no ecumenical recognition of baptisms – and how they married into prosperous Italian families that had moved to Lisbon around the same time.
Their descendants moved across Europe, and some moved to Brazil and on to the United States. It could be exciting to complete the family tree for this family, which is beginning to look something like this:
Peter Comerford of Cork and Winifred Dixon, known in Lisbon as Bonefacia or Bonifacia Dixan (Dixon or Dickson) were the parents of:
1, Maria Comerford, baptised as an adult on 26 May 1776, in the Parish Church of Sao Pedro de Alcantara, Lisbon. She married Pedro António Barata, on 29 October 1778. He was the son of Marco Antonio Barata and Anna Christina Barata, and was baptised in the parish Church of Santa Euzebio in Turin, Italy. Later, he was one of only three makers of fans in Lisbon, and one of the official fan makers of the Queen of Portugal.
2, Isabel Comerford (1759-1862), born Cork 1759, baptised as an adult on 26 May 1776, in the Parish Church of Sao Pedro de Alcantara, Lisbon, aged 17, of whom next.
The first named daughter:
Isabel Comerford or Comerfort married Giuseppe (Jose) Camillo Filippo Midozzi (1748- ), later Midosi, on 29 October 1778 in Sao Paulo Parish Church, Lisbon. Giusepe was born in Rome on 15 October 1748, the son of Giovanni Batista (Joao) Midozzi and Maria Madalena Bianxardi, and he was baptised in Saint Peter’s Basilica in Rome.
Although some of their children continued to live in Portugal, Isabel and Giuseppe (Jose) later moved to Rio de Janeiro in Brazil and died there. Isabel died in Petrópolis, Rio de Janeiro, in 1862.
They were the parents of 10 children, including:
1, Maria, born in Lisbon on 1 January 1780 and was baptized in the Church of Loreto 1793. She married João Rodolfo Lindt.
2, José Midosi (1783-1856), born in Lisbon 20 March 1783, baptised 4 May in the Church of Loreto, Lisbon. He married Ana Cândida de Ataíde Lobo (1784-1833), daughter of Marcello Thomaz d’Athaide Lobo and Anna Joaquina Rosa Voluntaria Valerosa or Valerana on 9 February 1804, in the Church of Our Lady of the Martyrs, Lisbon. They were the parents of:
● 1a, Luis Frederico Midosi.
● 2a, Luísa Cândida Midosi (1808-1892), born Lisbon 17 May 1808; she was married twice: 1, João Batista da Silva Leitão de Almeida Garrett (1799-1854) of Lisbon; and 2, Alexandre Désiré Létrillard. She died at Rue de l’Arc de Triomphe 21, Ternes, Paris, 20 May 1892, aged 84.
3, Pedro Maria Midosi, born ca 25 February 1788, in Lisbon, married 1, Maria Hilária de Almeida Pinto Pereira Forjaz, in 1835; married 2, Maria da Conceição dos Santos, in 1861.
4, Guilherme Midosi.
5, Jorge Midosi.
6, Carlota Maria Midosi.
7, João Midosi.
8, Luisa Augusta, married Pedro Joyce.
The parish records in Lisbon note that Peter and Winfred Comerford, as Pedro Commefort and Winefreda Bonifacia Dixon, were both Protestants from Cork. Either Peter and Winifred or their daughters were godparents at the baptisms of Nuno da Silva Telles, the Count of Aveiras and of the Countess of Ribeira Grande.
The next step is to identify which of the Peter Comerfords in Cork this Peter Comerford is and to identify his wife Winifred. I have yet to track down their marriage in Cork, and the original baptisms and Mary and Elizabeth in the Church of Ireland.
So, another branch on the very large and spreading family tree brings forth new shoots.
Looking across Lisbon from the ramparts of the Castle of São Jorge (Photograph: Patrick Comerford)
07 February 2020
A 200-year-old church
in Loughill, Co Limerick,
with a tower and shrine
The Tower of Church of the Assumption in Loughill, Co Limerick (Photograph: Patrick Comerford, 2020)
Patrick Comerford
The village of Loughill is between Foynes and Glin on the N69 route from Limerick to Tralee. The name comes from the Irish Leamh Choill, ‘the elm wood.’
The Owvaun or White River, a popular fishing river, meets the Shannon Estuary at Loughill.
Loughill’s development dates from the 12th century. In the past, there were ironworks in Loughill where the large supply of timber in the area was converted into charcoal for smelting iron ore. The village has seen modest housing development in the past 10 years and has a public house and a community centre.
Loughill was part of the Roman Catholic parish of Glin until Father Daniel McCoy, parish priest of Glin, died in 1855 when it became a separate parish.
Ballyhahill was part of the parish of Shanagolden and Kilmoylan in 1855, but when Father Mortimer Collins, parish priest of Shanagolden and Kilmoylan, died in 1857, Ballyhahill and Loughill were joined to form the present-day parish.
There are two churches in the Roman Catholic parish today, one at Loughill, the other at Ballyhahill.
Inside the Church of the Assumption in Loughill (Photograph: Patrick Comerford, 2020)
The church in Loughill stands on an elevated site facing the man road. It was built in 1819 and is dedicated to the Blessed Virgin Mary. It is not clear whether William MacEnery or Daniel O’Sullivan was the parish priest when the church was built.
The church was rebuilt in the early 1960s, to designs by Patrick Sheehan. It has a nave, chancel and two transepts, with a shrine to Our Lady of the Wayside in the stone tower at the end of the nave.
A plaque in the porch recalls the church was blessed and rededicated as the Church of the Assumption by Bishop Murphy DD, and James O’Byrne, PP, on 12 February 1961, just over a decade after Pope Pius XII had proclaimed the Assumption as a dogma invoking papal infallibility.
The shrine and tower conceal the main entrance to the church (Photograph: Patrick Comerford, 2020)
The shrine and stone tower conceal the main entrance to the church on the left, accessed by steep steps.
The altar was donated by the O’Shaughnessy family of Jointer, Loughill. The base of the altar was donated by exiles from the parish in the US and England. The altar rails were donated by exiles of the parish in New York.
Thomas Fitzgerald of Loughill House, donated the crucifix behind the altar. The confessional box was donated by the McNamara family of the US and Knocknaboula.
Symbols of the Four Evangelists in the stucco plaster work in the ceiling at the crossing (Photograph: Patrick Comerford, 2020)
There are symbols of the Four Evangelists in the stucco plaster work in the ceiling in front of the chancel.
Two former parish priests are buried within the church: Bernard McMahon, who died in 1847, and Daniel McCoy, who died in 1855. A third former parish priest, James Byrne, who died in 1967, is buried in the church grounds.
The shrine to ‘Our Lady of the Wayside’ is in memory of Father James O’Byrne PP and his sisters.
Inside the Church of the Assumption, looking towards the tower and gallery (Photograph: Patrick Comerford, 2020)
According to the local historian Westropp, there was an early church in Loughill before the present parish church was built in 1819. This church was dedicated to Saint Colmog, a hermit who had a little church in the area. It was said a holy well nearby could cure eye ailments.
However, only small fragments of the church remained when Westropp carried out his survey of the churches in Limerick in 1905.
The church in Loughill was built on an elevated site in 1819 (Photograph: Patrick Comerford, 2020)
Patrick Comerford
The village of Loughill is between Foynes and Glin on the N69 route from Limerick to Tralee. The name comes from the Irish Leamh Choill, ‘the elm wood.’
The Owvaun or White River, a popular fishing river, meets the Shannon Estuary at Loughill.
Loughill’s development dates from the 12th century. In the past, there were ironworks in Loughill where the large supply of timber in the area was converted into charcoal for smelting iron ore. The village has seen modest housing development in the past 10 years and has a public house and a community centre.
Loughill was part of the Roman Catholic parish of Glin until Father Daniel McCoy, parish priest of Glin, died in 1855 when it became a separate parish.
Ballyhahill was part of the parish of Shanagolden and Kilmoylan in 1855, but when Father Mortimer Collins, parish priest of Shanagolden and Kilmoylan, died in 1857, Ballyhahill and Loughill were joined to form the present-day parish.
There are two churches in the Roman Catholic parish today, one at Loughill, the other at Ballyhahill.
Inside the Church of the Assumption in Loughill (Photograph: Patrick Comerford, 2020)
The church in Loughill stands on an elevated site facing the man road. It was built in 1819 and is dedicated to the Blessed Virgin Mary. It is not clear whether William MacEnery or Daniel O’Sullivan was the parish priest when the church was built.
The church was rebuilt in the early 1960s, to designs by Patrick Sheehan. It has a nave, chancel and two transepts, with a shrine to Our Lady of the Wayside in the stone tower at the end of the nave.
A plaque in the porch recalls the church was blessed and rededicated as the Church of the Assumption by Bishop Murphy DD, and James O’Byrne, PP, on 12 February 1961, just over a decade after Pope Pius XII had proclaimed the Assumption as a dogma invoking papal infallibility.
The shrine and tower conceal the main entrance to the church (Photograph: Patrick Comerford, 2020)
The shrine and stone tower conceal the main entrance to the church on the left, accessed by steep steps.
The altar was donated by the O’Shaughnessy family of Jointer, Loughill. The base of the altar was donated by exiles from the parish in the US and England. The altar rails were donated by exiles of the parish in New York.
Thomas Fitzgerald of Loughill House, donated the crucifix behind the altar. The confessional box was donated by the McNamara family of the US and Knocknaboula.
Symbols of the Four Evangelists in the stucco plaster work in the ceiling at the crossing (Photograph: Patrick Comerford, 2020)
There are symbols of the Four Evangelists in the stucco plaster work in the ceiling in front of the chancel.
Two former parish priests are buried within the church: Bernard McMahon, who died in 1847, and Daniel McCoy, who died in 1855. A third former parish priest, James Byrne, who died in 1967, is buried in the church grounds.
The shrine to ‘Our Lady of the Wayside’ is in memory of Father James O’Byrne PP and his sisters.
Inside the Church of the Assumption, looking towards the tower and gallery (Photograph: Patrick Comerford, 2020)
According to the local historian Westropp, there was an early church in Loughill before the present parish church was built in 1819. This church was dedicated to Saint Colmog, a hermit who had a little church in the area. It was said a holy well nearby could cure eye ailments.
However, only small fragments of the church remained when Westropp carried out his survey of the churches in Limerick in 1905.
The church in Loughill was built on an elevated site in 1819 (Photograph: Patrick Comerford, 2020)
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