31 May 2024

Leicester Progressive
Jewish Synagogue:
a modern community
with a 75-year history

Leicester Progressive Jewish Congregation dates from 1948-1949, and has been located in a former school on Avenue Road since 1995 (Photograph: Patrick Comerford, 2024)

Patrick Comerford

All my life I have known Dublin Jewish Progressive Synagogue on Leicester Avenue, Rathgar. I knew it as a child because an uncle lived and worked nearby; I first attended a service there over 50 years ago; and over the years I brought students there on ‘field trip’ visits. In more recent years, I have also received spiritual support and solace there.

It seemed natural, therefore, that when I was back in Leicester last week, I should also visit the synagogue of the Leicester Progressive Jewish Congregation on Avenue Road, close to Victoria Park.

During a visit to Leicester the previous week, I had visited the Jewry Wall and the site associated with the mediaeval Jewish community (17 May 2024) and the synagogue of Leicester Hebrew Congregation on Highfield Street (24 May 2024). But Leicester also has a Progressive Synagogue, formed in 1950, and since 1995 it has been located in a former school on Avenue Road.

The synagogue dates back 75 years to 1948-1949, when a small group of Jews of Leicester were seeking an alternative to Orthodox Judaism. In 1950, the Liberal Jewish Group affiliated to the Union of Liberal and Progressive Synagogues, later renamed Liberal Judaism.

Services were first held in members’ homes and in hired halls. The name was changed to the Leicester Progressive Jewish Congregation in the 1960s and bi-weekly services were held in the Friends’ Meeting House or Quaker Meeting House on Queen’s Road, which I was writing about last week. The congregation was joined by members of the Leicester Reform Group when that congregation disbanded in 1976.

The community bought its premises on Avenue Road in 1995. The building dates from 1885 and was used as school until the community bought it. It has been refurbished as a synagogue and adapted to be fully accessible, with a ramp for wheelchairs and a loop system for the hard of hearing.

Neve Shalom (נְוֵה שָׁלוֹם) means ‘Oasis of Peace’ … the name is a tribute to a village where Jewish and Palestinian-Arab residents live together (Photograph: Patrick Comerford, 2024)

The community name, Neve Shalom (נְוֵה שָׁלוֹם), means ‘Oasis of Peace’ and is a tribute to the village of Neve Shalom/Wahat al Salam, midway between Jerusalem and Tel Aviv. Jewish and Palestinian-Arab residents live together in Neve Shalom, committed to harmony and diversity, and seeking to inspire hope for peace.

Leicester Progressive Jewish Community is an affiliate of Liberal Judaism and the members value the continuity of their Jewish heritage. They also reinterpret Jewish traditions to keep pace with modern society while they believe in preserving all that is good in tradition.

Liberal Judaism values truth above tradition, sincerity above conformity, and all human needs above legal technicalities. It promotes pluralism and engages in dialogue with other streams of Judaism, other religions, cultures and philosophies. Practices are a blend of both the traditional and the modern, and the community supports gender equality in taking part in services and children are encouraged to be fully involved.

One of the Torah scrolls used regularly for Shabbat morning services in Leicester is a late 19th century Czech scroll. When the community acquired the scroll, it was badly in need of repair and little was known about its background. But the history of the scroll was slowly pieced together and it is a deeply moving story.

Westminster Synagogue, London, told the congregation in Leicester in 1966 that a scroll was available through the Jewish Museum in Prague from its collection of relics saved after the Nazi occupation and the Holocaust. The Nazis planned a permanent exhibition of the works of ‘an exterminated ethnographical group’ in Prague. They gathered the gold and silver ornaments, vestments, pictures, books and manuscripts from the desolated synagogues of Bohemia, Moravia and Slovakia, including a huge number of Sifre Torah.

For many congregations, these scrolls, are powerful symbols of the Holocaust. The scroll on permanent loan to Leicester Progressive Jewish Congregation is No 228 of 1,564 Czech Memorial Sifre Torah. It is from the synagogue in Ostrava, the third largest city in the Czech Republic, close to the Polish border. About 8,000 Jews from the Ostrava district were murdered in the Holocaust.

Rabbi Larry Alan Tabick was part-time rabbi of Leicester Progressive Jewish Community in 1994-1998. He led the first service for Milton Keynes and District Reform Synagogue back in 1978.

He is the husband of Rabbi Jacqueline Tabick, who was born Jacqueline Hazel Acker in Dublin in 1948 and who has close links with the Dublin Jewish Progressive Synagogue on Leicester Avenue, Rathgar.

When she was ordained in 1975, Rabbi Jackie Tabick became first female rabbi in Britain. She is now one of the joint chief executives of Progressive Judaism, the union in the making between Reform and Liberal Judaism.

The Progressive Synagogue on Avenue Road, Leicester, opened its doors in 1995 (Photograph: Patrick Comerford, 2024)

Rabbi Mark L Solomon is the present, part-time rabbi, and he shares his role with Edinburgh Liberal Jewish Community. He leads services, runs an educational programme and provides pastoral support and advice.

Rabbi Mark Solomon was born in Sydney, Australia, where he was a chorister, and later reader and deputy cantor, at the Great Synagogue. He studied for the rabbinate at the Lubavitcher Yeshivah Gedolah in Melbourne and Kfar Chabad in Israel, and holds a BA in English from Sydney University. He came to Britain in 1988 to study at Jews’ College, London, the modern Orthodox seminary where he was ordained in 1991. He then joined Liberal Judaism, and completed his MA in Jewish Studies at Leo Baeck College.

He has served at Watford United Synagogue (1990-1992), West Central Liberal Synagogue (1992-2000) and the Liberal Synagogue in St John’s Wood (2000-2009). He was appointed the first Interfaith Consultant for Liberal Judaism in 2009 and part-time rabbi of both Edinburgh Liberal Jewish Community and Manchester Liberal Jewish Community in 2010. He left Manchester in 2014 and became part-time rabbi of the Leicester Liberal Jewish Congregation.

He teaches at Leo Baeck College, where he is the senior lecturer in Talmud, Rabbinics and Jewish philosophy, and has been a visiting lecturer at University College, London, and Heythrop College. He is Associate Chair of the Beit Din of Liberal Judaism, co-chair of the London Society of Jews and Christians and has been involved in the Council of Christians and Jews.

Rabbi Solomon is an honorary rabbi of the Jewish Gay and Lesbian Group, and one of the rabbinic team of BKY (Beit Klal Yisrael). He was the editor of Covenant of Love: Service of Commitment for Same-Sex Couples, published by Liberal Judaism in 2005 – the first such liturgy published by any Jewish movement.

The community is actively involved in the multifaith life in Leicester, and is represented on the Leicester Council of Faiths and the Leicester Faith Support Group for Asylum Seekers and Refugees.

Shabbat Shalom

The community is actively involved in the multifaith life in Leicester, including the Leicester Council of Faiths and the Leicester Faith Support Group for Asylum Seekers and Refugees (Photograph: Patrick Comerford, 2024)

Daily prayer in Ordinary Time 2024:
23, 31 May 2024, the Visitation

The Monastery of Agia Triada Tsangarolon is 3 km from Chania Airport in Crete (Aconcagua, GFDL, Cc-by-sa-4.0, Wikipedia)

Patrick Comerford

This week began with Trinity Sunday (26 May 2024), and in this week after Trinity Sunday, I am illustrating my prayers and reflections with images of six churches, chapels, cathedral or monasteries in Greece I know that are dedicated to the Holy Trinity.

In the calendar of the Church of England in Common Worship, today (31 May) is the feast of the Visitation, or the Visit of the Blessed Virgin Mary to Elizabeth.

Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a prayer from the USPG prayer diary;

3, the Collects and Post-Communion prayer of the day.

The Monastery of Agia Triada Tsangarolon near Chania was built in the early 17th century by the brothers Ieremias and Lavrentios Zangaroli (Aconcagua, GFDL, Cc-by-sa-4.0, Wikipedia)

Luke 1: 39-49 [50–56] (NRSVUE):

39 In those days Mary set out and went with haste to a Judean town in the hill country, 40 where she entered the house of Zechariah and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit 42 and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb. 43 And why has this happened to me, that the mother of my Lord comes to me? 44 For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. 45 And blessed is she who believed that there would be a fulfilment of what was spoken to her by the Lord.”

46 And Mary said,

“My soul magnifies the Lord,
47 and my spirit rejoices in God my Saviour,
48 for he has looked with favour on the lowly state of his servant.
Surely from now on all generations will call me blessed,
49 for the Mighty One has done great things for me,
and holy is his name;
[50 indeed, his mercy is for those who fear him
from generation to generation.
51 He has shown strength with his arm;
he has scattered the proud in the imagination of their hearts.
52 He has brought down the powerful from their thrones
and lifted up the lowly;
53 he has filled the hungry with good things
and sent the rich away empty.
54 He has come to the aid of his child Israel,
in remembrance of his mercy,
55 according to the promise he made to our ancestors,
to Abraham and to his descendants forever.”

56 And Mary remained with her about three months and then returned to her home.]

The Monastery of Agia Triada Tsangarolon near Chania is a prime example of Cretan renaissance architecture (Davric, GFDL, Cc-by-sa-4.0, Wikipedia)

Agia Triada Tsangarolon:

In my visits to Crete, I regularly pass the monastery of Saint John the Merciful (Agios Ioannis Eleimon), on my way to and from Chania Airport. The monastery is familiar to many tourists, although few may know its name or its story, although it is a mere three minutes (2.3 km) from Chania airport and close to the village of Pazinos or Gagalado on Cape Akrotiri.

I passed by Agios Ioannis Eleimon twice again last month (April 2024), and thought of how often I have promised myself I would visit it one day. But there are other impressive and historic monasteries in a cluster on the Akrotiri peninsula and near the airport, including Gouverneto Monastery, and the Monastery of Agia Triada Tsangarolon, which once had Agios Ioannis Eleimon as a dependency.

Agia Triada Monastery (Μονή Αγίας Τριάδος) or the Monastery of Agia Triada Tsangarolon (Η Μονή της Αγίας Τριάδας των Τζαγκαρόλων) is 15 km outside Chania and 3 km from the airport. The monastery is one of the most important religious complexes of the late period of the Venetian occupation of Crete.

It is a prime example of Cretan renaissance architecture, which became a model for many other monasteries in the area. It was built in the early 17th century on the site earlier, smaller monastery by Ieremias and Lavrentios Zangaroli, two brothers from the Venetian-Cretan Zangaroli family that had considerable influence among both Orthodox and Catholic people in the area.

The Zangaroli brothers were strongly influenced by the Italian architect Sebastiano Serlio and his ideas in the Libro Estraordinario. This is reflected in the design of the main gate and in the way they handle the sloping incline of the site. The sloping surface is transformed into an artificial flat courtyard, and the west part of the building is three-storeyed on the outside and two-storeyed on the inside, as the ground floor becomes the basement.

Ieremias Zangaroli had received extensive Greek and Classical education and also studied architecture. He decided to build a bigger complex, which he designed himself. After he died in 1634, the project was continued by his brother, Lavrentios Zangaroli, also a monk.

However, work was interrupted in 1645 by the Ottoman occupation of Chania, and he monastery was extensively damaged during various conflicts with the Turks. When it was burned down by the Ottomans during the Greek War of Independence in 1821, many of its treasures were destroyed. Yet, nine years later, permission was given to resume work.

The monastery was an important theological school from 1833, the domes and the chapels were completed in 1836, and the belfry was added in 1864. From 1892 to 1905, it was a seminary, while during the 1896-1897 Cretan revolt, it served as a hospital and as headquarters for the insurgents.

During World War II, it was first used as a supply depot by the Greeks, and then by the Germans, who set up an anti-aircraft artillery school there in 1942.

The first thing visitors see is a monumental staircase leading to the imposing front gate and the bell tower. On either side of the gate is a pair of high Ionic pillars supporting the entablature, while above there are two more pairs of Corinthian pillars forming a semicircular arc. At the top, a large pediment bears an inscription in Greek, with two smaller sculpted pediments above the Corinthian columns.

An arched corridor leads to an open patio. Few monasteries in Crete have such a beautiful and tastefully decorated courtyard, with lush bougainvillea, oleander and other seasonal plants that climb on the wells and the staircases.

The main church (katholikon) is dedicated to the Holy Trinity and is built in the Byzantine style, with a cruciform shape, a narthex and three domes. The elaborate stone façade has double columns of Ionian and Corinthian style and bears an inscription in Greek, dated 1631. There are two large Doric columns and one smaller, Corinthian column on either side of the main entrance.

Inside, the ornately carved wooden icon screen or altarpiece, which is plated with gold, was crafted in 1836. Most of its icons seem to be the work of Merkourios Sigalas from Santorini.

The katholikonis flanked by two smaller domed chapels, with beautiful 17th century icon screen. One dedicated to the Life-Giving Spring (Zoodochos Pigi), the other to Saint John the Theologian. There is also an elegant small chapel dedicated to Christ the Saviour in the courtyard.

The monastery also has a library with a collection of rare books and a museum with a collection of icons, codices and wood carvings.

The exhibits include a portable icon of Saint John the Theologian dated ca 1500, the Last Judgment, 17th century works by Emmanuel Skordilis, icons of Saint John the Precursor (1846), the Tree of Jesse (1853), the Hospitality of Abraham and the Harrowing of Hell (1855), and a manuscript on a parchment roll with the Liturgy of Saint Basil.

The east wing includes a large building that once housed the theological seminary, while the north side has a new oil mill. Other points of interest include the underground domed ossuary, the refectory, the former abbot’s quarters, the underground domed oil mill, the large water tank and the wine cellars.

Today, the monastery is engaged in organic farming and produces wine, raki, olive oil, honey, vinegar and olive soaps. Many of the products have received international awards and are available in the monastery shop.

The produce of the Monastery of Agia Triada Tsangarolon Crete has received many international awards (Davric, GFDL, Cc-by-sa-4.0, Wikipedia)

Today’s Prayers (Friday 31 May 2024, the Visitation):

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Renewal and Reconciliation.’ This theme was introduced on Sunday with a Programme Update by Rachael Anderson, Senior Communications and Engagement Manager, USPG.

The USPG Prayer Diary today (31 May 2024) invites us to pray:

O Lord, let us remember that through you, anything is possible. Bless our sisters and brothers in their Kingdom work.

The Collect:

Mighty God,
by whose grace Elizabeth rejoiced with Mary
and greeted her as the mother of the Lord:
look with favour on your lowly servants
that, with Mary, we may magnify your holy name
and rejoice to acclaim her Son our Saviour,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion Prayer:

Gracious God,
who gave joy to Elizabeth and Mary
as they recognized the signs of redemption
at work within them:
help us, who have shared in the joy of this eucharist,
to know the Lord deep within us
and his love shining out in our lives, that the world may rejoice in your salvation; through Jesus Christ our Lord.

Yesterday’s reflection

Continued tomorrow

Scripture quotations are from the New Revised Standard Version, Updated Edition copyright © 2021, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.



30 May 2024

Celebrating Corpus Christi
at the mediaeval guildhall
built in Leicester by
the Guild of Corpus Christi

The emblem of the Guild of Corpus Christi in Leicester, the Host and Chalice, seen in 15th century glass fragments in the Guildhall in Leicester (Photograph: Patrick Comerford, 2024)

Patrick Comerford

The Feast of Corpus Christi is marked in the calendar of many Anglican churches on the Thursday after Trinity Sunday, and this day is being celebrated in many English churches and cathedrals today (30 May 2024).

For example, the Eucharist was celebrated in Lichfield Cathedral at 12.30 today, Saint Editha’s Church, Tamworth, is celebrating the Feast of Corpus Christi with the Sung Eucharist at 7:30 pm, followed by sherry and shortbread refreshments.

There is a Corpus Christi procession in Cambridge each year, with High Mass in Saint Bene’t’s Church at 7 p.m., then moving along Trumpington Street, passing Corpus Christi College, Fitzbillies and the Fitzwilliam Museum as it processes to Little Saint Mary’s for Benediction, followed by refreshments.churc

In Oxford, the Corpus Christi celebrations include High Mass at 6:30 with a Procession to St Barnabas' Church, Jericho, and Benediction; the preacher is the Revd Grant Naylor, Parish Priest, Saint Matthew's, Carver Street, Sheffield.

Corpus Christi College, Cambridge was established in 1352 by the Guilds of Corpus Christi and the Blessed Virgin Mary. But, it seems, many towns and cities in England had guilds dedicated to Corpus Christi. Last week I visited the Guildhall in Leicester, built in the 14th century by the Guild of Corpus Christi, and where the signs of the guild – the host and chalice of Corpus Christi – can be glimpsed in coloured fragments of medieval stained glass.

The Guild of Corpus Christi in Leicester built the Great Hall in Leicester in 1390 as the guild hall (Photograph: Patrick Comerford, 2024)

The Guild of Corpus Christi was founded as a religious body in Leicester in 1343, and at one time was the most powerful organisation in the mediaeval town, bringing together the post powerful people in social, political and commercial life in a religious group.

The guild was a select group of influential businessmen and gentry founded, and the guild was the richest in the town and a powerful force in medieval Leicester.

The Guild of Corpus Christi had its own altar and guild chapel in Saint Martin’s Church (now Leicester Cathedral), and it financially supported four chantry priests who prayed for the souls of deceased guild members. In times of need, the guild members offered each other practical and financial assistance and spiritual and prayerful support.

The emblem of the Guild was the Host and Chalice, and can be seen in many of the fragments of 15th century painted glass windows in the Mayor’s Parlour in the guildhall. The annual guild procession took place through the streets of Leicester on the Feast of Corpus Christ.

The guild moved from temporary premises in 1390 when the Great Hall was built in as the guildhall or meeting place. Originally the Great Hall had a beaten earth floor which would have been laid with rushes and heated by an open hearth, with smoke rising to the roof. Leicester Guildhall in its present form incorporates a later Tudor extension to the original Great Hall.

From its earliest days, the Guild was a powerful force in the mediaeval borough. Ordinances in 1477 gave the masters of the guild precedence over the mayor and council.

Inside the Guildhall, built by the Guild of Corpus Christi, in Leicester (Photograph: Patrick Comerford, 2024)

The Guildhall was a building of importance during the reign of Richard III (1483-1485). Many of the guild’s members were associated with the Corporation of Leicester, which began using Leicester Guildhall as a place of assembly from 1494-1495 or probably earlier.

During the Tudor reformation, the Guild of Corpus Christi was dissolved in 1547. The Corporation then bought the guildhall, and by 1563 the building had become Leicester’s first Town Hall with its west wing, including the Mayor’s Parlour, added in 1589.

The painted panels in the Great Hall ceiling are from the 1600s and show the coat of arms of the borough and the arms of the Hastings family. Over the Hastings coat of arms is a painted quotation reminding courts and corporations that ‘God shall bring every work into judgement.’

The painted panels in the Great Hall ceiling include the coat of arms of the borough and the arms of the Hastings family (Photograph: Patrick Comerford, 2024)

Over the centuries, Leicester Guildhall has had many different uses. In the 16th and 17th centuries, as well as being used for civic business, the Quarter Sessions were held there and public meetings, civic dinners, concerts and dramatic entertainment were hosted. There is a tradition that William Shakespeare was a member of one of the theatre companies that performed within its walls.

The Great Hall was also the venue for banquets at times of high festivals. The Mayor held a feast in the Guildhall to celebrate the defeat of the Spanish Armada in 1588. Arms and armour were kept in the building at this time in readiness for possible invasion.

The Town Library moved into Leicester Guildhall from the bell tower of nearby Saint Martin’s Church in 1632. It is the third oldest public library in the country. The library rooms were originally quarters for the chantry priests of the Guild of Corpus Christi.

Volumes in the library include the Codex Leicestrensis, an important manuscript of the New Testament in Greek dating to the 1400s, a Latin grammar of 1592 with the signature of the playwright Ben Jonson, a contemporary of Shakespeare, a copy of William Harvey’s 1639 classic work on the circulation of blood. De Motu Cordis et Sanguinis, and a New Testament in an American Indian language intended for missionary work in New England.

The elaborate decorative features in the Mayor’s Parlour date from the early 17th century (Photograph: Patrick Comerford, 2024)

The elaborate decorative features in the Mayor’s Parlour date from the early 17th century. The panelling and over-mantle were added in 1637 and Richard Inge, the then Mayor, gave the Mayor’s chair with the arms of Charles I above.

During the English Civil War, the Mayor and Corporation met in Leicester Guildhall to make key decisions, including how to respond to royalist demands for money. Prince Rupert eventually attacked the town on 30 May 1645 and breached its walls. The last stand made by the defenders was outside Leicester Guildhall and Saint Martin’s. The Royalists then entered Leicester Guildhall and looted the town’s archives, mace and seal.

Within a few weeks, the Royalists had been defeated at the Battle of Naseby and Oliver Cromwell advanced on Leicester. The Royalists surrendered and a thanksgiving dinner was held in the Guildhall to celebrate Cromwell’s victory.

From the later 1700s, Leicester was a larger and more important town. When the Municipal Reform Act was passed in 1835, the ratepayers elected a new council including local tradespeople such as hosiers, grocers, drapers, spinners and bankers.

Leicester Guildhall has been opened as a museum since 1926 (Photograph: Patrick Comerford, 2024)

The reformed Corporation took office on 1 January 1836 and at once held an auction in the Great Hall to dispose of the civic silver and china, including the Great Mace, as the ceremonial trappings of an earlier age. To accommodate a new borough police force, part of the ground floor of the east range was altered in 1840 to provide offices, three cells and a charge room. The banqueting kitchens on the south side of the courtyard were demolished and replaced with a house known as the Constables Cottage for the superintendent of the new police force.

But the mediaeval guildhall had become inadequate for the needs of a rapidly growing 19th century town, and a new Town Hall was built on the Horse Fair in 1876. Leicester Guildhall had a variety of uses after that, including as a domestic science school, with cooking lessons for the girls in the Great Hall.

Having lost its main civic purpose, however, Leicester Guildhall was neglected and it declined further during the late 19th and early 20th century. Neighbouring businesses and residents saw it as old-fashioned and gloomy and it was under threat of demolition. But the new City Council launched a major renovation programme in 1922-1926, spearheaded by Leicester Archaeological Society.

Leicester Guildhall reopened to the public as a museum in 1926, and the library of Leicester Archaeological and Historical Society is housed in the museum above the mayor’s parlour, in the former jury room. A further programme of renovation took place in 1991-1993, removing modern alterations to the building and restoring it to its former glory.

Today, the Guildhall is one of the most important mediaeval buildings in Leicester. It is a museum, performance centre, wedding venue, café, local landmark, and a Grade I listed building. The Guildhall still has a place in the ceremonial life of the city, with the annual Freemen’s oath-taking ceremony takes place there.

Leicester Cathedfral seen from the courtyard of the Guildhall (Photograph: Patrick Comerford, 2024)

The Collect:

Lord Jesus Christ,
we thank you that in this wonderful sacrament
you have given us the memorial of your passion:
grant us so to reverence the sacred mysteries
of your body and blood
that we may know within ourselves
and show forth in our lives
the fruits of your redemption;
for you are alive and reign with the Father
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion Prayer:

All praise to you, our God and Father,
for you have fed us with the bread of heaven
and quenched our thirst from the true vine:
hear our prayer that, being grafted into Christ,
we may grow together in unity
and feast with him in the kingdom;
through Jesus Christ our Lord.

The emblem of the Guild of Corpus Christi in Leicester, the Host and Chalice, seen in 15th century glass fragments in the Mayor’s Parlour in the Guildhall in Leicester (Photographs: Patrick Comerford, 2024)

Daily prayer in Ordinary Time 2024:
22, 30 May 2024, Corpus Christi

The Monastery of Chryssoskalitíssa, or the golden step, perched above the Libyan Sea on the south-west tip of Crete, is dedicated to the Holy Trinity and the Dormition of the Virgin Mary (Photograph: Patrick Comerford)

Patrick Comerford

The week began with Trinity Sunday (26 May 2024), and during this week after Trinity Sunday, I am illustrating my prayers and reflections with images of six churches, chapels, cathedral or monasteries I know in Greece that are dedicated to the Holy Trinity.

In the calendar of the Church of England in Common Worship, today (30 May 2024) is the feast of the Institution of Holy Communion (Corpus Christi), although this feast is being celebrated next Sunday (2 June 2024) in Saint Mary and Saint Giles Church, Stony Stratford.

Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a prayer from the USPG prayer diary;

3, the Collects and Post-Communion prayer of the day.

Elafonísi and the crystal clear waters of the lagoon (Photograph: Patrick Comerford; click on image for full-screen viewing)

John 6: 51-58 (NRSVUE):

[Jesus said:] 51 “I am the living bread that came down from heaven. Whoever eats of this bread will live forever, and the bread that I will give for the life of the world is my flesh.”

52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day, 55 for my flesh is true food, and my blood is true drink. 56 Those who eat my flesh and drink my blood abide in me and I in them. 57 Just as the living Father sent me and I live because of the Father, so whoever eats me will live because of me. 58 This is the bread that came down from heaven, not like that which the ancestors ate, and they died. But the one who eats this bread will live forever.”

The church in the Monastery of Chryssoskalítíssa (Photograph: Chania Vacation)

The Monastery of Chryssoskalítíssa, Elafonisi, Crete:

This week, following Trinity Sunday, I am reflecting on Orthodox churches named after the Holy Trinity. These Trinity reflections continue this morning (30 May 2024) with photographs and images from the Monastery of Chryssoskalítíssa (Μονή Χρυσοσκαλιτίσσας), at the south-west tip of the island of Crete.

The Monastery of Chryssoskalitíssa is perched on rocks above the lagoon of Elafonisi and is 35 metres high, overlooking the Libyan Sea. This monastery once had a community of 200. But like many monasteries in Crete, numbers have dwindled and today there is only one nun and one monk.

The monastery, which dates from the 13th century, is dedicated to the Holy Trinity (Agia Triada) and the Dormition of the Virgin Mary (Koimisis Theotokou). But the popular name comes from a local tradition that one step in a set of 98 leading up to the monastery appears as a golden step (chryssí skála) to those who are pure of heart.

The monastery celebrates its feast on 15 August (Δεκαπενταυγουστος, Dekapendavgoustos), It was built during the Venetian era on the site of Saint Nicholas Monastery. Before the first monastery was built, there was another church on the site dedicated to the Dormition of the Virgin Mary.

It is said the staircase and the golden step were sold to the Turks to pay off taxes demanded by the Sultan. The legend also says that 200 years ago, at Easter 1824, after the massacre of Christians by the Ottomans of Ibrahim Pasha on Elafonísi, Turkish soldiers went to the monastery with plans to plunder the place. At the entrance to the monastery, however, they were attacked by a swarm of bees that saved the monastery from looting.

The church seen today was built in 19th century. The monastery was dissolved in 1894, along with other monasteries on the island, but was re-established in 1940.

During the Nazi occupation of Crete, several resistance fighters were given refuge there. German soldiers expelled the monks and occupied the monastery in 1943. When the Nazi forces left, the monks returned to the monastery.

Elafonísi (Ελαφονήσι, ‘deer island’), also known as the ‘Pearl of the West,’ is a popular destination for day trippers. No buildings are allowed on the lagoon or on the island, which helps to keep the feeling that this is a wilderness away from everything.

The beautiful sandy beaches of Elafonísi and the lagoon are fringed with pink coral sand and the sea and the lagoon have crystal clear waters so that there is a unique feeling of being on a desert island or in a South Seas lagoon while still being in the Mediterranean.

The lagoon is rimmed with sun beds and a small number of beach bars supply drinks and snacks. From the beaches that fringe the lagoon, one can wade knee-deep across to the island, which is a protected nature reserve and where there are no sun beds or beach bars. The further one walks, the quieter this tiny island becomes. At the western end there is a promontory with a small lighthouse, and chapel. Out in the distance is the Libyan Sea.

The Monastery of Chryssoskalítíssa dates from the 13th century (Photograph: Patrick Comerford)

Today’s Prayers (Thursday 30 May 2024, Corpus Christi):

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Renewal and Reconciliation.’ This theme was introduced on Sunday with a Programme Update by Rachael Anderson, Senior Communications and Engagement Manager, USPG.

The USPG Prayer Diary today (30 May 2024) invites us to pray:

Lord, thank you that you made all things, and in you, all things hold together. Through your blood, you have brought reconciliation between humanity and God, and you have given us the same ministry of reconciliation. May we work for the peace and restoration of relationships that have become difficult.

The Collect:

Lord Jesus Christ,
we thank you that in this wonderful sacrament
you have given us the memorial of your passion:
grant us so to reverence the sacred mysteries
of your body and blood
that we may know within ourselves
and show forth in our lives
the fruits of your redemption;
for you are alive and reign with the Father
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion Prayer:

All praise to you, our God and Father,
for you have fed us with the bread of heaven
and quenched our thirst from the true vine:
hear our prayer that, being grafted into Christ,
we may grow together in unity
and feast with him in his kingdom;
through Jesus Christ our Lord.

Collect on the Eve of the Visitation:

Mighty God,
by whose grace Elizabeth rejoiced with Mary
and greeted her as the mother of the Lord:
look with favour on your lowly servants
that, with Mary, we may magnify your holy name
and rejoice to acclaim her Son our Saviour,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Reflections of Elafonísi in the crystal-clear waters of the lagoon (Photograph: Patrick Comerford)

Yesterday’s reflection

Continued tomorrow

Scripture quotations are from the New Revised Standard Version, Updated Edition copyright © 2021, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.



29 May 2024

Edward Swinfen Harris,
the Stony Stratford
architect, died 100 years
ago, on 30 May 1924

Repton House, Wolverton Road … part of the architectural legacy of Edward Swinfen Harris in Stony Stratford (Photograph: Patrick Comerford)

Patrick Comerford

The two major architectural influences in Stony Streatford before the deevelopment of Milton Keynes are the two fires in the 18th century, and the extensive works in the late 19th and early 20th century of Edward Swinfen Harris (1841-1924), the Stony Stratford-born architect who died 100 years ago on 30 May 2024.

Stony Stratford suffered two great fires. The sundial on the house at No 40 Church Street bears a Latin inscription from 1739 that translates, ‘Time and Fire Destroy All Things.’ The bigger fire in 1742 destroyed 146 buildings, and even crossed the River Great Ouse, burning houses in Old Stratford. The fires destroyed most of the town’s mediaeval buildings. But the coaching era also usshered in a new prosperity that enabled much of the building work now standing on High Street today.

The other great influence on the architectural legacy of Stony Stratford was the locally-born architect Edward Swinfen Harris , whose works, mainly in the Arts and Crafts style, can be seen throughout the town. He died 100 years ago, on 30 May 1924. His works in Stony Stratford include vicarages, houses, schools, church alterations and additions, church halls, and the lynch gate and memorial cross in the London Road cemetery. His work can also be seen in neighbouring towns and villages, including Bletchley, Buckingham, Calverton, Great Linford, Maids Morton, Newport Pagnell and Wolverton.

His architectural legacy in North Buckinghamshire and Northamptonshire, particularly in his home town of Stony Sttratford, is immesne and ought to be elebrated in this year, the centenary of his death.

Biographical summary:

Edward Swinfen Harris was born on 30 July 1841 at 36 High Street, Stony Stratford (Photograph: Patrick Comerford, 2024)

Swinfen Harris was a distinguished architect with a national reputation. The architectural historian Sir Nikolaus Pevsner, best known for his monumental 46-volume series of county-by-county guides, describes him as ‘the only outstanding local architect working in’ north Buckinghamshire.

Swinfen Harris worked in London as well as Stony Stratford, and many of the fine houses he designed in North Buckinghamshire are still standing today, with surviving buildings also in Dorset and Northamptonshire.

He was born on 30 July 1841 at 36 High Street, Stony Stratford. His father was the clerk to the town bench of magistrates, the Board of Guardians and other bodies, and Edward was the eldest son. The family later moved to Back Lane. He began his formal education when he was 11 at the Belvedere Academy at Old Stratford, and then went to Ullathorpe House School in Leicestershire as a boarder.

He was apprenticed to the book trade around 1858, and was articled then to an architect in London. On completing his apprenticeship, he shared an office in London with two friends, but he returned to Stony Stratford in 1868 to make additions to the vicarage of Wolverton Saint Mary on London Road, Stony Stratford, and also to Calverton Limes.

The Church of Saint Mary the Virgin on London Road was designed in 1863-1865 in the Gothic style by Sir George Gilbert Scott and at the time was in Wolverton Parish.

The John Radcliffe Trust bought a parcel of land on London Road for use as a cemetery for the new-built church in 1870. Swinfen Harris was commissioned to design and build the London Road Cemetery, also known as Galley Hill Cemetery, and the first burial was recorded in 1871.

The Lychgate and Ecclesiastical Cross designed by Swinfen Harris have been restored in recent years.

After his marriage in 1870, Edward Swinfen Harris lived at 15 Wolverton Road, Stony Stratford (Photograph: Patrick Comerford, 2024)

After his marriage in 1870, Swinfen Harris and his wife Emily Harriet settled in Stony Stratford at a new house at 15 Wolverton Road. In this period, he designed the house at 19 Wolverton Road for Dr McGuire.

In the following years, Swinfen Harris was involved in ecclesiastical architecture, restoring many churches. He was elected a Fellow of the Royal Institute of British Architects (FRIBA) and travelled extensively in Europe to study architecture.

In his professional life, he was the county surveyor of North Buckinghamshire. After the Education Act was passed, he built a number of local schools.

Swinfen Harris retired in 1914 and died 100 years ago on 30 May 1924.

Swinfen’s Yard, in the middle of Stony Stratford, includes individual, specialist shops under a covered courtyard, with offices on the upper floors. It is named in honour of Edward Swinfen Harris.

Wolverton Saint Mary Vicarage, London Road:

Swinfen Harris returned to Stony Stratford in 1868 to make additions to the vicarage of Wolverton Saint Mary on London Road (Photograph: Patrick Comerford)

When Swinfen Harris completed his architectural apprenticeship, he shared an office in London with two friends, but then returned to Stony Stratford in 1868 to make additions to the vicarage of Wolverton Saint Mary on London Road, Stony Stratford, and also to Calverton Limes.

Calverton Limes, London Road:

Calverton Limes on London Road, Stony Stratford, was designed by Edward Swinfen Harris (Photograph: Patrick Comerford)

Calverton Limes is one of the many major houses in Stony Stratford he designed. Until recently, this landmark building at 18 and 20 London Road was known to many as the Working Men’s Social Club, but it also has interesting links with the Trevelyan family, who lived for a time in the house.

The story of the Trevelyan family has links with the Irish Famine, colonialism in India, and social and educational reforms in Stony Stratford and Wolverton.

Calverton Limes is dated 1870, and was designed in an ornate and mannered Victorian ‘vernacular’ style. It was built in two and three storeys in three irregular blocks, faced in cobbled, herringbone and upright-laid limestones divided by rubble lacing courses.

Calverton Limes and the Trevelyan family offer interesting links between church life in Stony Stratford and global changes over the last two centuries (Photograph: Patrick Comerford)

The brick dressings and quoins are offset by a low plinth, there are scallop tiles laid in horizontal colour bands, and a crested ridge, with a ridged chimney on No 18.

The left-hand block, No 20, has a gable end to the street. The architectural features include a bargeboard, a bay window with sash windows.

The recessed central block has raised top-lighting. There are two high windows with terracotta shafts and slightly pointed heads. The ground floor projects with a lean-to roof. The central ornamental entrance has a pointed arch, roof shafts, buttresses and raised gable, and there are panelled double doors.

No 18, the right hand block, breaks forward again. This part of the building is of two storeys, with two attic windows with pointed relieving arches.

There are light sashes on the first floor, with a brick mullion on the left. The ground floor has a five-light rectangular bay to the right. There are three light sashes in the attic with half-timbered gables.

The return on the north-west side has much decorative brick work and a half-timbered gable with a moulded wood bargeboard.

The Revd William Pitt Trevelyan (1812-1905) lived for a time at Calverton Limes (Photograph: Patrick Comerford)

Calverton Limes was built for William Cole Daniell, a local surgeon. Later, the Revd William Pitt Trevelyan (1812-1905) lived there. Subsequently, it became the home of Colonel LC Hawkins, a local magistrate. In more recent decades, this was the Working Men’s Club. It has since been converted into separate dwelling houses.

For many years it was the home of the Revd William Pitt Trevelyan, who was the Vicar of Wolverton (1856-1872) and of Calverton (1859-1881), both in Buckinghamshire and in the Diocese of Oxford.

When Trevelyan came to Calverton, it covered the west side of Stony Stratford and was known as one of the first Tractarian parishes in this part of Buckinghamshire. Many of the Tracts for the Times were planned in the old vicarage, where the regular visitors included Cardinal Henry Manning; both Newman and Pusey preached from the pulpit and Pusey celebrated at the altar in All Saints’ Church.

The neighbouring Parish of Wolverton covered much of the east and south sides of Stony Stratford, and in 1868 the parish established Saint Mary the Virgin on London Road as a daughter church. The church was designed by the architect Sir George Gilbert Scott, and a vicarage, two curate’s houses, now known as Jesuan House, and a Parish Hall were built also.

Saint Mary’s became a parish in its own right, and its priests were supporters of the Tractarian and Anglo-Catholic movements in the Church of England. Some of the priests were persecuted for what were regarded as ‘ritual offences’ and one was deprived of his living for these practices.

In Stony Stratford, Trevelyan began to develop the lower end of London Road, part of the new parish of Wolverton Saint Mary, and contributed to building Saint Mary’s Church and the church schools. With Lady Mary Russell and the Radcliffe Trust, he was one of the principal benefactors in building Saint Mary’s Church on London Road in 1864.

Trevelyan was instrumental, alongside John Worley and others, in inaugurating the Stony Stratford Dispensary and the Cottage Hospital, although the cottage hospital later closed and was replaced by a hospital fund.

Calverton Limes was built in 1870 and designed by Swinfen Harris (Photograph: Patrick Comerford)

William Pitt Trevelyan’s third son, the Revd George Philipp Trevelyan (1858-1937), was born in Wolverton. He was also Vicar of Wolverton Saint Mary’s in Stony Stratford from 1885. Later, he was Vicar of Saint Alban’s, Hindhead, in Surrey, and Saint Stephen’s, an Anglo-Catholic parish in the centre of Bournemouth (1911-1928).

His son, Humphrey Trevelyan (1905-1985), Baron Trevelyan, was a leading colonial administrator, diplomat and writer. He was ambassador in Beijing after the Revolution, Egypt during the Suez crisis, Iraq during the attempt to annex Kuwait in 1961, and the Soviet Union, and the last high commissioner of Aden.

Saint Mary’s School (the Old School House), Wolverton Road, Stony Stratford:

Saint Mary’s School, now the Old School House, remains one of the most visible designs by Edward Swinfen Harris in Stony Stratford (Photograph: Patrick Comerford, 2024)

The schools designed by Swinfen Harris include Saint Mary’s School, on the corner of Wolverton Road and London Road. The Radcliffe Trust donated the site to build Wolverton End School and School House in 1867, and the church school for the poor, designed by Swinfen Harris, was built in 1871-1873. The school was financed by Mrs Russell of Beachampton, and over 280 pupils attended in the early 1890s.

Swinfen Harris designed both the school and the School House (Photograph: Patrick Comerford, 2024)

The school became the Plough Inn in 1937, and in recent years was refurbished and renamed The Old School House. It remains one of the most visible of Swinfen Harris’s designs in Stony Stratford.

All Saints’ Church, Calverton:

The reredos installed by Swinfen Harris in All Saints’ Church, Calverton in 1871-1872 (Photograph: Patrick Comerford)

Swinfen Harris restored and decorated All Saints’ Church in Calverton 1871-1872. His work there included laying Minton tiles on the chancel floor, the application of sgraffito patterns to the chancel walls and the installation of a mosaic reredos of the Epiphany, which is unusual in depicting Christ not as a babe in swaddling clothes but as a toddler standing on his mother’s knee. This depiction is said to reflect the Christ Child at the age when Herod commanded the slaughter of all male children up to the age of two.

Figures were also painted on the stone pulpit by the artist Daniel Bell at about this time. The stone cross at the south-west corner of the church, about four metres high and with the symbols of the four evangelists at the four corners of its base, dates from ca 1873.

Post Office, Newport Pagnell:

The Post Office in Newport Pagnell was built in 1872 for Bassett’s Bank

The Post Office in Newport Pagnell was built in 1872 for Bassett’s Bank, the oldest banking institution in Buckinghamshire. This building was designed by Swinfen Harris, and later became Barclays Bank.

Saint Mary and Saint Giles Church, Stony Stratford:

Swinfen Harris added the north vestries in Saint Mary and Saint Giles Church, Stony Stratford (Photograph: Patrick Comerford, 2024)

Swinfen Harris restored Saint Mary and Saint Giles Church, then known as Saint Giles Church, in Stony Stratford, in 1876-1878, when he put new tracery in the windows and added the north and south galleries. He also added the north vestries in 1891.

A year later, in 1892, he commissioned stained-glass windows in the church by Nathaniel Westlake, one of the best stained-glass artists of the time, to commemorate his parents.

Swinfen Harris Church Hall, London Road, Stony Stratford:

The Swinfen Harris Church Hall on London Road was built by Swinfen Harris in 1892 (Photograph: Patrick Comerford)

The Swinfen Harris Church Hall on London Road was built in 1892 by Swinfen Harris as the Parish Hall for Saint Mary the Virgin Church.

The church and hall are now owned by the Greek Orthodox Community of Milton Keynes and have undergone extensive restoration.

The Retreat almshouses, Stony Stratford:

The Retreat almshouses in Stony Stratford were designed by Swinfen Harris in the Queen Anne revival style in 1892 (Photograph: Patrick Comerford)

The Retreat almshouses in Stony Stratford form a group of three cottages off High Street designed by Swinfen Harris in the Queen Anne revival style in 1892. They are built in limestone and brick and are listed Grade II buildings.

Rothenburg House, 107 High Street, Stony Stratford:

The inscription over the door of Rothenburg House, ‘Nisi Dominus’, quotes the opening words of Psalm 127 (Photograph: Patrick Comerford)

Swinfen Harris built Rothenburg House at 107 High Street as his family home in 1892. Now a Grade II listed building, it was designed in his highly individual style. The inscription over the door, Nisi Dominus, quotes the opening words of Psalm 127: ‘Unless the Lord builds the house, those who build it labour in vain.’

Swinfen Harris built Rothenburg House at 107 High Street, Stony Stratford, as his family home in 1892 (Photograph: Patrick Comerford)

Repton House, 19 Wolverton Road:

Repton House at 19 Wolverton Road is an interesting house in the Victorian architectural history and heritage of Stony Stratford (Photograph: Patrick Comerford)

Repton House at 19 Wolverton Road is an interesting house in the Victorian architectural history and heritage of Stony Stratford, with its romantic turret, jettied gable, bargeboard, half-timbered gables, arched entrance that once led into stables, and its sash windows.

Repton House today provides supported housing for people who require assistance in all aspects of daily living skills, as a result of long-term and enduring mental health problems.

Repton House is part of Richmond Fellowship’s Supported Housing Service, which is tailored for each individual using the service with the ultimate goal of helping them to manage their accommodation and assist them with reintegration back into independent living and the wider community.

Richmond Fellowship is a national mental health charity that has been ‘Making Recovery Reality’ for over 60 years. It is part of Recovery Focus, a group of charities with the shared aim to ‘Inspire Recovery Together.’ Since 1959, its services have pioneered work with individuals, communities, and families to overcome mental ill-health and support people on their recovery journeys.

The architectural details of Repton House include a romantic turret and an arched entrance (Photograph: Patrick Comerford)

Repton House, on the west side of Wolverton Road is a Grade II listed building dating from 1883, when it was designed by Swinfen Harris in the Arts and Crafts style.

Swinfen Harris designed the house at No 19 Wolverton Road for a medical practitioner, Dr TS Maguire, who was also a local magistrate.

The arched entrance leading into a rear courtyard is a reminder by Edward Swinfen Harris that Stony Stratford was once a coaching town (Photograph: Patrick Comerford)

Repton House is a two-storey, seven-bay house built in a Victorian vernacular style. It is a long, low, red-brick building with extensive rear quarters.

The left-hand bay of the house breaks forward and has a jettied gable with a bargeboard, blind tracery on studs and the date of the building of the house on the bressumer or supporting beam on the first floor of the jetty. This gable is partly hung, and it has a two-storey, four-light bay below.

There are sash windows with glazing bars in the top sash, and a continuous moulded string at sill level. The five-panel door to the left has a depressed arch over it. The central glazed door is flanked by pairs of windows.

There are stone heads on the windows on the ground floor and half-timbered gables on the first floor.

The date A.1883.D on the bressumer or supporting beam on the first floor of the jetty marks the date Repton House was built (Photograph: Patrick Comerford)

To the right, a wide, arched entrance leads into a rear courtyard that once had stables, a reminder by Swinfen Harris that his home town had once been a coaching town.

Further to the right again is a tiled, roofed turret and a single storey extension with a foiled gablet in the roof. There is a wrought iron finial over the square bay on the south-west front of the house.

Repton House has a variety of dormers over the main part of building. The tiled roof has a crested ridge and brick chimneys.

The front of the house is covered with wisteria, and the growth at the front of the house means many people probably walk by Repton House on Wolverton Road without fully appreciating its place in the architectural heritage of Stony Stratford.

Stony Stratford lychgates:

The lychgate on London Road Cemetery, or Galley Hill Cemetery in Stony Stratford was designed by Edward Swinfen Harris (Photograph: Patrick Comerford)

Stony Stratford has not just one but three lychgates at its churchyards and cemeteries. The oldest lychgate is at Stony Stratford Cemetery on Calverton Road. This small, one-acre burial board cemetery dates from 1856-1857. The site was designed by the Northampton architect Edmund Francis Law (1810-1882), with a typical collection of cemetery structures, including two separate chapels and a stone boundary wall with a lychgate.

The cemetery on Calverton Road is now in a residential area but was originally in a partly rural setting. In the early 19th century, the site was in agricultural use, lying in a rural area to the south of the town near the River Great Ouse.

With the introduction of the Burial Acts in the mid-1850s, the Burial Board of the United Parishes of Saint Giles and Saint Mary Magdalene, Stony Stratford, was formed and directed a cemetery to be laid out. Law’s design for the cemetery included two chapels in Gothic style, an Anglican chapel and a Dissenters’ chapel, but the two chapels have since been demolished, although their sites can be seen.

The lychgate at the London Road Cemetery, or Galley Hill Cemetery, was designed by Swinfen Harris (Photograph: Patrick Comerford)

The second lychgate in Stony Stratford is at the London Road Cemetery, also known as Galley Hill Cemetery, and was designed by Swinfen Harris.

The John Radcliffe Trust bought a parcel of land measuring two roods and four perches on London Road in 1870 for use as a cemetery for the new-built Church of Saint Mary the Virgin – now the Greek Orthodox Church.

Swinfen Harris was commissioned to design and lay out the cemetery. The first burial there was in 1871. A second area of the cemetery was bought by Milton Keynes Council in the 1980s.

In recent times, the lychgate and memorial cross designed by Swinfen Harris fell into disrepair and the cross was considered unsafe. Following a concerted effort from members of Stony in Bloom, local tradesmen, finance from the Stony Stratford Futures Group and money from Milton Keynes Council Heritage Projects, the lychgate and cross were restored to their former glory in 2011.

Stony Stratford has a third and more recent lychgate at the north-east side of Saint Mary and Saint Giles Church. The lychgate and calvary facing on to the High Street were erected in 1931 in memory of Arnold Steer by his wife Clara and children, Eric, Gwen and Wilfrid. Canon Eric Steer had been a curate in Slough before becoming a naval chaplain during World War I. In all, three Steer brothers were priests in the Church of England, and Arnold Steer came to Stony Stratford to live in the vicarage in his old age and died in 1930.

The lychgate was made from an old oak tree that once stood on the same site, and remains an attractive feature on the High Street, next to where I am living.

Lovat Bank, Newport Pagnell:

Lovat Bank, Newport Pagnell … designed for FJ Taylor of Taylor’s Mustard

Lovat Bank on Silver Street, Newport Pagnell (1876-1877), was designed for FJ Taylor, of Taylor’s Prepared Mustard fame. William Taylor came to Newport Pagnell in 1825. His first business was manufacturing soda and then later mustard. The instructions to Swinfen Harris were to build a grand house overlooking the river in the style of Queen Anne, including Gothic features.

Here too, sunflowers appear as a feature all over the house.

The lawns were terraced down to the river. A wooden bridge crossed the river to the daffodil meadows that were all part of the property. A water wheel was used to pump water to the house from the river.

Lovat Bank served as local council offices in 1969-1974. Wendy and David Loughlan bought the house in 2018 and renovated it over the following months. Today, this grand building with a vibrant history is now home to unique and creative businesses along with a picturesque Yoga space.

The Old Rectory, Great Linford:

The Old Rectory in Great Linford dates from the late 16th or early 17th century (Photograph: Patrick Comerford)

The Old Rectory in Great Linford is close to the gates of Great Linford Park, near the old manor house and to the south-east of Saint Andrew’s Church. The house was extensively and sympathetically renovated, extended and rebuilt in the Arts and Crafts style in 1876-1878 by Edward Swinfen Harris. Further extensions were carried out in the Edwardian era.

This is a stone building, built mainly at the close of the 16th century and in the early 17th century, although there seems to be work from a century earlier in the south-east wing and much of the building was altered by Swinfen Harris in the late 19th century. His work includes the south wing, rebuilt in the 19th century in the Tudor manner.

The house now has four reception rooms and six bedrooms and stands on two acres of mature grounds, including a former orchard. It has been on the market twice in recent years, with asking prices of £1.6 million and £1.75 million.

Saint George’s Rectory, Wolverton:

The former Saint George’s Rectory in Wolverton was extended by Swinfen Harris in 1889-1890 (Photograph: Patrick Comerford, 2024)

The former Saint George’s Rectory, at Saint George’s Way, Wolverton, was extended by Swinfen Harris in 1889-1890.

The house was originally built in the 1844 for the Rector of Wolverton by Wyatt and Brandon in 1844. It was a two-storey picturesque detached house with a drive and large garden.

It was vacated as Wolverton Rectory in the 1980s, and since then has lost much of its setting.

The Elms, Green Lane, Wolverton:

The Elms, Green Lane, Wolverton, is a picturesque Arts and Crafts house with a domed stair tower (Photograph: Patrick Comerford, 2024)

The Elms, Green Lane, Wolverton, is a picturesque Arts and Crafts house with a domed stair tower. It was designed by Swinfen Harris for the London and North-Western Railway Company as a house, surgery and coach house for the railway works and town doctor and surgeon, Dr John Harvey, in 1903.

The domed stair tower at The Elms in Wolverton (Photograph: Patrick Comerford, 2024)

The house was extended in 1906. The Elms is now a grade II listed building although it has since been converted into two houses.

Four other churches, Milton Keynes:

Four other churches in the Milton Keynes area have features by Edward Swinfen Harris: Saint John the Evangelist, Wicken, altered and enlarged, including reredos (1874-1890); Saint Lawrence, Old Bradwell, restoration (1903); All Saints’ Church, Bow Brickhill, south porch (1907); Sand Saint Lawrence, Chicheley, new vestry (1909).

Work in Buckingham:

Edward Swinfen Harris designed the Carriage House (left) and extended the Coach House (right) at the top of Castle Street, Buckingham (Photograph: Patrick Comerford)

Swinfen Harris was a leading member of the Aesthetic Movement in arts and architecture and he worked mainly in the Arts and Crafts style. He was commissioned in 1875 to extend the Coach House, an 18th century painted brick cottage at the top of Castle Street in Buckingham, just before the gates of Saint Peter and Saint Paul Parish Church.

Swinfen Harris extended the Coach House in 1875, designing a half-timbered bay with a timber gallery or rare ‘Juliet’ balcony (Photograph: Patrick Comerford)

The overall design chosen by Swinfen Harris for the extension to the Coach House included a half-timbered bay with a timber gallery or rare ‘Juliet’ balcony at the first-floor level, flamboyantly articulated with four bays of pointed arches, pierced spandrels and a balustrade with a turned baluster.

The Coach House in Buckingham is an 18th century painted brick cottage (Photograph: Patrick Comerford)

The prominent features of his design include a substantial brick chimney and ornamenting the street façade are sgraffito decoration panels and ironwork depicting sunflowers and vases. The 19th century revival of Sgraffito, which was revived the Arts and Crafts movement, was an ancient form of incised plaster decoration used to adorn buildings. Sgraffito is an Italian word for decorating by scratching through surface layers to reveal a lower layer and the sunflower was the symbol of the Aesthetic Movement.

Swinfen Harris also designed the adjacent Carriage House to the south-west of the Coach House, and built in 1875. It is designed with a rustic character, and is positioned with its gable facing onto the street. It is an unusual building, a quirky brick and timber house, and it compliments No 11 in its design. It was restored in 1987.

The sunflower was the symbol of the Aesthetic Movement (Photograph: Patrick Comerford)

The Aesthetic Movement was a late 19th century movement that championed pure beauty and ‘art for art’s sake,’ emphasising the visual and sensual qualities of art and design over practical, moral or narrative considerations.

Aestheticism originated in England in the 1860s with a radical group of artists and designers, including William Morris and Dante Gabriel Rossetti. It flourished in the 1870s and 1880s, gaining prominence and the support of notable writers such as Walter Pater and Oscar Wilde, as well as local prominence in the work of architects such as Edward Swinfen Harris in Stony Stratford, Buckingham and neighbouring towns.

Tylecote House, Roade, Northamptonshire:

Swinfen Harris designed Tylecote House in Roade, Northamptonshire, for the local GP in 1894

Swinfen Harris designed Tylecote House at 33 Hartwell Road, Roade, half-way between Old Stratford and Northampton, in 1894 for the local GP, Dr O’Ryan, who used the outbuilding to the east of the main house as his surgery. This picturesque, listed house It was sold recently through Michael Graham estate agents, who quoted an asking price of £1.25 million.

Swinfen Harris windows, Stony Stratford:

The first window at the east end of the south wall in Saint Mary and Saint Giles Church, Stony Stratford, is one of a series of windows by NHJ Westlake commissioned by Swinfen Harris in memory of his parents (Photograph: Patrick Comerford)

Swinfen Harris inserted the north and south galleries in Saint Mary and Saint Giles Church, Stony Stratford. The windows in the church six windows below the galleries by NHJ Westlake of Lavers & Westlake.heir insertion was overseen by Swinfen Harris, and the three windows below the south gallery were commissioned by Swinfen Harris and serve to illustrate both his filial and his religious piety.

The first window at the east end of the south wall depicts two angels worshipping the Lamb on the Throne, Agnus Dei, an image from the Book of Revelation; the Crucifixion, with the Virgin Mary and Saint John keeping watch with the Crucified Christ as the stand at the foot of the cross; and Moses with Aaron and Hur holding up his arms.

In each of these three panels, the central figure – the Lamb on the Throne, the Crucified Christ and the ageing Moses – have two supporting figures: two angels, the Virgin Mary nd Saint John, and Aaron and Hur.

This window by Westlake is dated 1889 and was commissioned by Swinfen Harris in memory of his parents.

The second window in the south wall in Saint Mary and Saint Giles Church, Stony Stratford, commissioned by Swinfen Harris and dated 1888 (Photograph: Patrick Comerford)

The second window commissioned by Swinfen Harris is in memory of his father, also Edward Swinfen Harris, who was the clerk to the town bench of magistrates, the Board of Guardians and other bodies in the town.

This second window is of three eyelets and depicts: Joseph before Pharoah’s throne, interpreting his dreams; Jesus as an apprentice in Joseph the carpenter’s shop; and Joseph’s brothers before him with the silver cup found in Benjamin’s sack.

In each of these panels, Westlake is suggesting to the viewer that Swinfen Harris was a loyal and faithful son to his father, the late Edward Swinfen Harris, and that he had learned from him.

The third window by NHJ Westlake is in memory of Catherine Swinfen Harris (Photograph: Patrick Comerford)

The third Westlake window on the south wall is dated 1896 and was commissioned by Swinfen Harris in memory of his mother, Catharine Swinfen Harris, who died on 23 June 1896, at the age of 85.

This third window depicts: Jacob blessing Joseph’s sons Manasseh and Ephraim; Christ greeting two disciples at night; and Jacob’s dream at Bethel.

Asenath, the mother of Ephraim and Manasseh was an Egyptian, and so her family was outside the community of faith. Yet, they are not disqualified from God’s blessings because of their parents’ unconventional marriage. In the panels in this window, Swinfen Harris may be saying that his mother was seen as an outsider but that in life through his parents he found blessings beyond any expectations in his dreams.

Other works by Swinfen Harris:

Swinfen Harris converted designed the stables at Bletchley Park and later converted part of the north range to a cottage (Photograph: Patrick Comerford)

Some other works by Edward Swinfen Harris include: the Old Rectory, Maids Moreton (1878-1879); Emmanuel Church, Upper Holloway, London (1883) – most of the church was rebuilt to a modern design in 1988; the stables at Bletchley Park (1883); Nos 1 and 3 Stacey Avenue, Wolverton, a pair of model estate workers’ houses (1886), designed by Swinfen Harris; three cottages in the stable yard at Bletchley Park, involving an alteration and extension of an earlier north range undertaken, with a cottage for Sir Herbert Leon’s head groom (ca 1890); the Poplars, Newport Pagnell; and the church cottage, Newport Pagnell (early 20th century).

Nos 1 and 3 Stacey Avenue, Wolverton, a pair of model estate workers’ houses designed by Swinfen Harris Photograph: Patrick Comerford)