10 August 2025

Friends House on Euston Road
has been the London centre of
Quaker life and action since 1927

Friends House on Euston Road, London, is the home of Quakers in Britain (Photograph: Patrick Comerford, 2025)

Patrick Comerford

For many commuters and rail travellers arriving at Euston Station in London, the first buildings they see emerging on the opposite, south side of Euson Road are two prominent church or religious buildings: Saint Pancras Church on the corner of Tavistock Place, with its two striking sets of caryatids inspired by the Erechtheion on the Acropolis in Athens, and Friends House, the imposing but elegant centre of Quaker life in Britain.

I have known Friends House since the early 1970s, and I attended various meetings there in that decade. I also used the library to research the lives of Francis Comberford (ca 1620-1679) of Bradley Hall, a magistrate who became a Quaker in 1653 while he was living at Comberford Hall; his wife Margaret (Skrimshire) Comberford; and their daughter Mary Comberford (ca 1641/1642-1700), a Quaker mystic and visionary.

Mary Comberford wrote to the founding Quaker, George Fox, from Stafford on 19 April 1690, addressing him affectionately as ‘My dear friend,’ ‘Dear Friend’ and ‘My dear love in the everlasting truth …’ and sending ‘dear love to thy wife & children.’ George Fox died nine months later on 13 January 1691.

Friends House at 173-177 Euston Road is an imposing and elegant building in Bloomsbury, facing Euston Station (Photograph: Patrick Comerford, 2025)

Friends House at 173-177 Euston Road is an imposing and elegant building in Bloomsbury and it is a hub for many events, meetings, conferences, and gatherings. It is easy to find, and I often use the café there as a venue when I am arranging to meet friends in London.

Friends House is a large and dignified building dating from the mid-1920s, designed by the Quaker architect Hubert Lidbetter (1885-1966) in a neo-Georgian style. It succeeded Devonshire House in Bishopsgate as the administrative centre of the Society of Friends or Quakers and as the home of Britain Yearly Meeting. It is a multi-use building, housing the central offices of British Quakers, with large worship spaces. But it is also a conference centre and it has a bookshop, a popular café, a courtyard and a garden that is familiar to many people.

Before 1926, the central offices of British Quakers were at Devonshire House on Bishopsgate. The Society of Friends had been renting rooms there since 1666, and before that it had been the London home of the Dukes of Devonshire. Over time, Quakers obtained the lease of the building and the adjoining ground and built purpose-built meeting houses and offices.

By 1911, the site was no longer of sufficient size for the number of people who worked there and a committee was set up to consider rebuilding or moving.

Friends House stands on the site of Endsleigh Gardens, bought in 1923 (Photograph: Patrick Comerford, 2025)

After a lengthy debate among Quakers, it was agreed to sell the site and Devonshire House site and look for new premises. Meanwhile, the freehold of Endsleigh Gardens came on the market. These private gardens on the south side of Euston Road, opposite Euston Station, were originally part of the Duke of Bedford’s Estate, and by 1923 they were owned by Sir Alfred Butt (1878-1962), a financier, theatre owner and the Conservative MP for Balham and Tooting. Butt sold the freehold of the gardens to the Society of Friends for £45,000 in 1923.

The choice of Endsleigh Gardens was controversial at the time because it was a greenfield site, and the London Society criticised the building of Friends House.

The east third of the site was later sold to raise money for the construction of the new building. The purchaser agreed to maintain a small garden between the projected buildings jointly with Friends but the planned temperance hotel failed to materialise. In return for permission to bring the building line forward by 20 ft, a 30-ft wide strip of land was surrendered for widening Euston Road by the London County Council.

After the site was bought, five Quaker architects were invited to submit outline plans for a new building: Hubert Lidbetter, Peter R Allison, C Ernest Ellcock, Ralph Thorp and Frederick Rowntree. The architect William Curtis Green, who had designed the Quaker adult school in Croydon in 1908, was the assessor.

The specifications included a large meeting house that could seat 1,500 people for Yearly Meeting, a smaller meeting house, office space and a library with strong rooms. Part of the new building was to be rented commercially to provide a regular income to cover maintenance.

The winning design was created by Hubert Lidbetter, and Friends House was built by Grace and Marsh of Croydon, whose founding partners were Quakers.

A courtyard close to the bookshop and café at Friends House in London (Photograph: Patrick Comerford, 2025)

Lidbetter’s neo-Georgian design of Friends House is simple but elegant, in Portland stone and brick, with three distinct blocks, each with its own entrance: the east section, with the garden entrance, was designed for administration; the central block with the colonnaded entrance on Euston Road contained the large and small meeting spaces; and the west block, with its entrance onto Gordon Street, was created for letting out. This west block, now known as Drayton House, was named after Fenny Drayton, eight miles east of Tamworth, where George Fox was born in 1624.

The completed building won the RIBA Bronze medal in 1927 for the best building erected in London that year. The Architectural Review said it was ‘eminently Quakerly … [it] unites common sense with just so much relief from absolute plainness as gives pleasure to the eye.’

Friends House has numerous meeting rooms and conference halls of varying sizes. The meeting rooms are named after prominent Quakers and peace campaigners, including Bayard Rustin, Lucretia Mott, John Woolman, Ada Salter, Waldo Williams, George Bradshaw, Kathleen Lonsdale, Abraham Darby, Hilda Clark, Marjorie Sykes, Margaret Fell, Sarah Fell, Benjamin Lay, Elizabeth Fry and George Fox.

The collection in the library at Friends House dates from the 1650s, and includes the records and archives of Britain Yearly Meeting and one of the largest collections of Quaker books and material.

A poster at Friends House in London promoting Quaker values (Photograph: Patrick Comerford, 2025)

When Mahatma Gandhi visited Britain in 1931 for the Round Table Conferences on constitutional reforms in India, he made his first public speech in London in the large meeting house in Friends House.

Hundreds of women gathered at Friends House in 1938 to protest about the cost of living. One young housewife who spoke said: ‘We do not ask for strawberries and cream, we only ask for bread and butter.’

The Prime Minister of Jamaica, Norman Manley, spoke at a gathering at Friends House after the Notting Hill riots in 1958.

The first international conference on sanctions against South Africa was organised by the Anti-Apartheid Movement and took place in Friends House in 1964. The speakers included Oliver Tambo, then deputy president of the African National Congress (ANC).

Martin Luther King Jr. spoke at a reception in Friends House arranged by the Quaker Peace and Race Relations Committees shortly before he received the Nobel Peace Prize.

The offices of what was then London Yearly Meeting were broken into in 1971, probably by the South African Intelligence Services, and files of the Friends Peace and International Relations Committee on work in South Africa were stolen.

Some of the paving slabs creating a timeline of more than 20 key dates in Quaker history at Friends House (Photographs: Patrick Comerford, 2025)

Friends House was Grade II-listed in May 1996. Then, in 2014, the large meeting house was refurbished by John McAslan and Partners and transformed into ‘The Light’, a 1,000-delegate capacity auditorium. A 200 sq m floor space and a skylight were created. At the same time, the small meeting house has been subdivided. The library and the public spaces still retain something of their original character.

In an echo of Lidbetter’s 1927 RIBA bronze medal, ‘The Light’ won an RIBA regional award in 2015.

The garden at Friends House links Euston Road and Endsleigh Gardens and is open from early morning to late afternoon. The garden was relandscaped in 2016, following a design by the Quaker horticulturist Wendy Price and John Mc Aslan and Partners inspired by the Waldo Williams poem ‘In Two Fields.’

A pathway was added, carved with a timeline of more than 20 key dates in Quaker history, highlighting significant points through three centuries, from persecution to permission to worship and marry; campaigning against slavery and landmines, and for mental health, justice, sexuality and sustainability.

Prominent Quakers named on the paving slabs include George Fox, Margaret Fell, William Penn and Elizabeth Fry, and the families who founded the Cadbury and Rowntree chocolate businesses and the Barclay and Lloyds banks.

Drayton House, the west part third of the building, has always been used separately. It currently accommodates the Department of Economics of University College London and the Economic and Social Research Council Centre for Economic Learning and Social Evolution.

Drayton House is the home of the Department of Economics at University College London (Photograph: Patrick Comerford, 2025)

Hubert Lidbetter was the most prolific architect of Quaker meeting houses in the 20th century, his career spanning the 1920s to the 1960s. He was a Quaker and trained in the office of the established Quaker architect Frederick Rowntree (1860-1927). His career took off when he won the competition for Friends House in 1923. He became Surveyor to the Six Weeks Meeting, which administers Quaker property in the Greater London area, in 1935, and held that post until 1957.

Lidbetter was experienced in the sympathetic restoration of old buildings, and as Surveyor he worked on historic meeting houses, as well as building new ones. He published a significant article on Quaker architecture, ‘Quaker Meeting Houses 1670-1850’, in Architectural Review (April 1946) and he was the author of the first book on the subject, The Friends Meeting House (1961).

Lidbetter designed at least 16 new meeting houses. His large urban meeting houses include Friends House, London (1924-27), Bull Street, Birmingham (1931-1933), Liverpool (1941, demolished) and Sheffield (1964, no longer in Quaker use). However, more typical of his work was the domestic neo-Georgian character of his many smaller meeting houses, mainly in and around London. His Grade II listed meeting house in Croydon (1956) is Arts and Crafts in inspiration

Martin Lidbetter (1914-1992) succeeded to his father’s post, continuing the practice into the 1970s. Besides designing meeting houses, the practice also undertook work for Quaker schools, and commissions for the Methodist and Congregational churches, the Baptists, and the Salvation Army. Their office buildings include the former headquarters of the National Union of General and Municipal Workers, a short distance to the east of Friends House. It was built in 1953-1957, and is now a Grade II building known as Bentham House.

In a corridor at Friends House in London (Photograph: Patrick Comerford, 2025)

• Friends House continues to be the primary venue for Britain Yearly Meeting. Friends House Meeting also meets in the building, and its Meeting for Worship takes place each Sunday for an hour from 11 am to 12 noon in the George Fox room on the second floor.

Friends House continues to be the primary venue for Britain Yearly Meeting and is also used on Sunday mornings by Friends House Meeting (Photograph: Patrick Comerford, 2025)

Daily prayer in Ordinary Time 2025:
93, Sunday 10 August 2025,
Eighth Sunday after Trinity (Trinity VIII)

‘Be like those who are waiting for their master to return … so that they may open the door for him as soon as he comes and knocks’ (Luke 12: 35-36) … door knockers seen on the streets of Stony Stratford (Photographs: Patrick Comerford, 2025)

We are continuing in Ordinary Time in the Church Calendar and today is the Eighth Sunday after Trinity (Trinity VIII, 10 August 2025). Later this morning, I plan to be at the Parish Eucharist in Saint Mary and Saint Giles Church in Stony Stratford. But, before the day begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the Gospel reading;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘They may open the door for him as soon as he comes and knocks’ … ‘The Light of the World’ by William Holman Hunt (1827-1910) in a side chapel in Keble College, Oxford (Photograph: Patrick Comerford, 2024)

Luke 12: 32-40 (NRSVA):

[Jesus said:] 32 ‘Do not be afraid, little flock, for it is your Father’s good pleasure to give you the kingdom. 33 Sell your possessions, and give alms. Make purses for yourselves that do not wear out, an unfailing treasure in heaven, where no thief comes near and no moth destroys. 34 For where your treasure is, there your heart will be also.

35 ‘Be dressed for action and have your lamps lit; 36 be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks. 37 Blessed are those slaves whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them. 38 If he comes during the middle of the night, or near dawn, and finds them so, blessed are those slaves.

39 ‘But know this: if the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. 40 You also must be ready, for the Son of Man is coming at an unexpected hour.’

‘For you as yet but knock; breathe, shine, and seek to mend’ … a bust of John Donne at Saint Paul’s Cathedral, London (Photograph: Patrick Comerford)

Today’s reflection

Have you ever been burgled?

It is a frightening and a traumatic experience for anyone who has suffered it.

It is one thing to come home from a day’s work, or from a holiday, to find your house has been broken into. It is another to wake up and realise that as you were sleeping a thief has broken into your home, and is downstairs or in the next room.

It happened to me once, in a house in Dublin I was living in.

It was in the days before mobile ’phones, and even before cordless ’phones had become readily available. I had been working late the night before and came downstairs to answer a mid-morning call.

Unknown to me, the thieves were in the next room, having already gone through the kitchen. They were in there, having made themselves something to drink, had cut the lead to the video recorder, and were squatting on the floor, armed with the ‘kitchen devil,’ straight from the cutlery drawer, sifting through the other family possessions.

They must have remained very quiet. Instead of stealing these items, they stole out the back door before I ever put the ’phone down or realised what had happened.

It is a frightening experience, and it made me extra vigilant: extra bolts and locks, rethinking the alarm system, and so on. The police knew who the ‘likely suspects’ were, but they could offer no guarantees that the house was never going to be broken into again … and again.

It is an experience that was also a reminder of my own vulnerability, and a reminder that what I own and possess is not really mine, and not mine for very long. Finding the ‘kitchen devil’ on the floor was also a sharp, very sharp, reminder that even my life is not mine for very long.

And so, the image of Christ at the end of the Gospel reading at the Eucharist today (Luke 12: 32-40), of a thief coming unexpectedly to break into my house, may not be a very comforting one for those of us brought up with the image of ‘Gentle Jesus, Meek and Mild.’

And yet it is an image that has echoes in the poetry of some of the great mystical writers in Anglican history. It reminds me, for example, of the words of John Donne (Holy Sonnets XIV):

Batter my heart, three-person’d God; for you
As yet but knock; breathe, shine, and seek to mend;
That I may rise, and stand, o’erthrow me, and bend
Your force, to break, blow, burn, and make me new.

I, like an usurp’d town, to another due,
Labour to admit you, but O, to no end.
Reason, your viceroy in me, me should defend,
But is captived, and proves weak or untrue.

Yet dearly I love you, and would be loved fain,
But am betroth’d unto your enemy;
Divorce me, untie, or break that knot again,

Take me to you, imprison me, for I,
Except you enthrall me, never shall be free,
Nor ever chaste, except you ravish me.


It is the passionate language of love, of passionate love. But then, of course, Christ demands our passion, our commitment, our love.

Christ’s call to us in this reading, the demands Christ is making on us in this reading, are not just addressed to the Disciples.

Christ is speaking to the disciples in particular, and teaching them about the kingdom (Luke 12: 1). But as he is speaking to them, someone in the crowd – like a heckler – interrupts and asks a question (see Luke 12: 13).

The inner circle of the Disciples must have felt they were being broken into by those on the rims, those in the crowd of outsiders, the crowd or multitude following Christ but who were not among the Disciples.

So Christ’s demands are made not just of some inner circle, for some elite group within the Church, for those who are seen as pious and holy.

This is a demand he makes also of those on the margins, for the sake of those on the margins, that he makes on the whole Church for the sake of those on the margins.

We are to be ever vigilant that we do not keep those on the margins on the outside for too long. They may appear like thieves trying to break in. But when we welcome in those on the outside who we see as thieves, we may find we are welcoming Christ himself.

And in welcoming Christ himself, into our inner sanctum, we are making it a sign of the Kingdom. The Church needs to be a place not where we feel secure, but where the outsider feels welcome, where they can feast and taste what the Kingdom of God is like.

What is this Kingdom like?

Where is it?

When shall we find it?

In this Gospel reading, Christ tells the multitude – the multitude who are gathered just like the 5,000 who were gathered earlier on the hillside and fed with the multiplication of five loaves and two fish (Luke 9: 10-17) – that the kingdom is already given.

The translation in the NRSV (New Revised Standard Version) translations, says ‘it is your Father’s good pleasure to give you the kingdom’ (Luke 12: 32), present tense. But the original Greek says ‘your Father was well pleased with you (or, took pleasure) to freely give the Kingdom to you’ (… ὅτι εὐδόκησεν ὁ πατὴρ ὑμῶν δοῦναι ὑμῖντὴν βασιλείαν).

God wanted to do something good for the ‘little flock’ (verse 32), and so freely gave them the kingdom – the reign of God – in which tables are open, status is upended, and all people are treated with dignity. In God’s Kingdom – on earth as it is in heaven – there is no scarcity, there are no class separation or gender barriers, there are no ‘insiders’ and no ‘outsiders.’

Christ compares that Kingdom of God with a wedding banquet.

When we go to a wedding, we have no control over what happens. In the first case, we have no control over who is getting married to whom. But, secondly, weddings break down all our petty snobberies and all our status-seeking.

Whatever we think of the choice of bride or groom, we have no say at all in who is going to be a new brother-in-law, a new mother-in-law, and even into the future, who is going to be a new cousin to our children’s children.

It’s enough to make you laugh.

Sarah laughed when she was told about her future family (see Genesis 18: 12). There is a hint of this story in the Epistle reading this morning, when the writer reminds us of the faith of Abraham and Sarah (see Hebrews 11: 1-3, 8-16).

The first reading (Isaiah 1: 1, 10-20) reminds us that despite our failings, the failings of society, the failings of politics, God’s promises of the Kingdom multiply beyond all our expectations, even beyond the expectations of modern Bible translators.

We cannot control this. Those who come into the banquet may appear to us like thieves and burglars, brazenly breaking into our own family home, into our own family.

But we may find that the thief is actually Christ trying to break into our hearts to let us know that the kingdom is already here.

The word for master here is actually κύριος (kyrios), Lord, the word used in the Greek Old Testament for the Lord God by Jews who found the use of the name of God offensive and blasphemous. But using the word master for κύριος hides away God’s work, confusing the Lord, the ‘Son of Man’ (ὁ υἱὸς τοῦ ἀνθρώπου, ho yios tou anthropou), with the ‘master of the house,’ the householder (οἰκοδεσπότης, oikodespótēs).

Think of how the word κύριος (kyrios), Lord, was used by Abraham as he addresses the three visitors to Abraham and Sarah at the Oak of Mamre. The strangers become angels, and the angels come to represent the Triune God.

Had Abraham treated his visitors as thieves, where would we be today? Instead, he sets a banquet before the Three, and finds not once but three times that he has an encounter with the living Lord (Genesis 18: 3, 13, 14), the Triune God, an encounter that leads Abraham and Sarah to a faith that ushers in the promises of the Kingdom.

The Lord who arrives for the banquet and stands knocking at the door (Luke 12: 36) in this Gospel reading is the same Christ who says: ‘Behold, I am standing at the door knocking; if you hear my voice and open the door, I will come into you and eat with you, and you with me’ (Revelation 3: 20).

He comes in ways we do not expect, and at ‘the unexpected hour,’ the time we ‘think nothing of’ (ἧ ὥρᾳ οὐ δοκεῖτε, he hora ou dokeite, Luke 12: 40) – ‘an hour that seems like nothing’. He does not bother trying to tear down our puny defences. He sneaks around them instead.

Welcome to the banquet.

Welcome to the kingdom.

Allow the stranger among you, and the stranger within you, to open that door and discover that Christ is not a thief trying to steal what you have, but is the Lord who is trying to batter our hearts and tear down our old barriers so that we can all feast together at the new banquet:

Batter my heart, three-person’d God; for you
As yet but knock; breathe, shine, and seek to mend;
That I may rise, and stand, o’erthrow me, and bend
Your force, to break, blow, burn, and make me new.

Take me to you, imprison me, for I,
Except you enthrall me, never shall be free,
Nor ever chaste, except you ravish me.


‘Be dressed for action and have your lamps lit … so that they may open the door for him as soon as he comes and knocks’ (Luke 12: 35-36) … prints of tradirional Cretan doors in a shop in Rethymnon (Photograph: Patrick Comerford)

Today’s Prayers (Sunday 10 August 2025, Trinity VIII):

The theme this week (10 to 16 August) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Serving God in the Gulf’ (pp 26-27). This theme is introduced today with reflections from Joyaline Rajamani, Administrator at the Church of the Epiphany, Doha, Anglican Church in Qatar:

In the heart of Doha, I have the privilege of serving as Administrator and Secretary to the Senior Priest at the Church of the Epiphany, The Anglican Church in Qatar. My role extends beyond managing schedules and logistics – it is a sacred calling to cultivate a space where faith flourishes, where a global community of believers stands as one family in Christ. Being a Christian here is a quiet yet profound pilgrimage, requiring patience, wisdom, and trust. Though a minority, we worship with dignity and respect, thanks to Qatar’s gracious provision of a safe space for religious practice.

The Religious Complex, fondly called ‘Church City,’ includes around 90 churches of various denominations from Greek Orthodox to Roman Catholic. It is a great symbol of coexistence. So too is the congregation at the Anglican Church of the Epiphany which represents around 57 different nationalities and has over 300 voting members who all worship and serve alongside one another in faith and peace.

‘Whom Shall I Send?’ is a course run by the Episcopal Province of Jerusalem and the Middle East with USPG’s support for youth across the Middle East. This time together stirred something deep within my spirit, calling me to pause and truly listen to God. When we sat under the tent of Abraham and Sarah (Genesis 17-21), I truly learned the grace of waiting. Theirs is a story of trust, hospitality, and unwavering faith in God’s promises. Hospitality is not merely an act but a spiritual discipline, one that has shaped my own faith journey and my administrative work at church.

The USPG prayer diary today (Sunday 10 August 2025, Trinity VIII) invites us to pray by reading and meditating on Luke 12: 32-40.

The Collect of the Day:

Almighty Lord and everlasting God,
we beseech you to direct, sanctify and govern
both our hearts and bodies
in the ways of your laws
and the works of your commandments;
that through your most mighty protection, both here and ever,
we may be preserved in body and soul;
through our Lord and Saviour Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Strengthen for service, Lord,
the hands that have taken holy things;
may the ears which have heard your word
be deaf to clamour and dispute;
may the tongues which have sung your praise be free from deceit;
may the eyes which have seen the tokens of your love
shine with the light of hope;
and may the bodies which have been fed with your body
be refreshed with the fullness of your life;
glory to you for ever.

Additional Collect:

Lord God,
your Son left the riches of heaven
and became poor for our sake:
when we prosper save us from pride,
when we are needy save us from despair,
that we may trust in you alone;
through Jesus Christ our Lord.

Yesterday’s reflection

Continued tomorrow

‘Be dressed for action and have your lamps lit … so that they may open the door for him as soon as he comes and knocks’ (Luke 12: 35-36) … an old and long-locked door near the Fortezza in Rethymnon in Crete (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org