Willi Soukop’s ‘Chaos’ in the lobby of the Church of Christ the Cornerstone in Milton Keynes (Photograph: Patrick Comerford, 2026)
Patrick Comerford
We were in the Church of Christ the Cornerstone in central Milton Keynes on a recent Sunday for Choral Evensong, when I noticed two large papier-mâché relief sculptures by the Viennese-born British artist Willi Soukop.
The first work, Chaos, is a monumental papier-mâché relief sculpture by Willi Soukop, showing the turmoil of life in contrast with the serenity of the serenity of the three figures in the second work.
In the second work over the entrance to the chapel, Soukop depicts three dramatic figures at the foot of the Cross of Christ: his mother the Virgin Mary, Saint Mary Magdalene and Saint John the Evangelist or the Beloved Disciple. These three powerful, expressive and slightly haunting yet serene figures may also represent mourning or desperation, and they capture Soukop’s characteristic expressive, modern style.
Both works are made in papier-mâché, which Soukop used extensively throughout his career. He also worked in wood, metal and stone in the production of many pieces that portrayed compassionate and tender religious themes. These works are on view inside the lobby of the church and are on loan from the artist’s son, Michael Soukop. Willi Soukop also sculpted the wooden Madonna and Christ Child in the chapel at the Church of Christ the Cornerstone.
Because of the unique architectural layout of the church, the lobby and entrance areas are spacious and airy and are open to the public frequently. As a result, the lobby and entrance serve as a non-traditional community art space for surprising, contemporary displays in the heart of Milton Keynes.
The three figures at the foot of the Cross of Christ by Willi Soukop depict the Virgin Mary, Saint Mary Magdalene and Saint John the Evangelist (Photograph: Patrick Comerford, 2026)
The sculptor Willi Soukop (1907-1995) was a Royal Academician, and an early teacher of Dame Elisabeth Frink (1930-1993). Through his long career he pursued a very individual vision and he refused to identify with any ‘-ism’ in art. He was born Wilhelm Josef Soukop in Vienna on 5 January 1907 to an Austrian mother and a Czech father. His father, who had been wounded in World War I, died by suicide in 1919, leaving his wife to cope with Willi and two other children.
He began studying drawing at night and became an apprentice engraver. To supplement the pittance he earned as an apprentice, he worked nights carving umbrella handles and ivory boxes for a local trader. In time he could afford to study sculpture at the Academy of Fine Art in Vienna under Josef Müllner.
Soukop was invited to Devon to escape the political and economic misery of Vienna and came to Dartington near Totnes in 1934. There he worked in a studio at Dartington Hall, where Leonard and Dorothy Elmhirst had created a centre for the arts. European exiles there included the Jooss Ballet from Germany, Michael Chekhov and his drama school, and Bernard Leach and his son David, the potter.
The artist and gallery-owner Eardley Knollys of Storran Gallery gave Soukop his first one-man show in 1938.
Soukop was classified as an alien during World War II, and was first interned at Aintree racecourse, then sent to Canada, where he was held for nine months. On his release, he returned to Dartington and in 1945 he married Simone Michelle Moser (1916-1993), who had gone with him to Canada. The French dancer, teacher and choreographer became one of the finest performers and teachers of the Leeder system of modern dance in Britain.
Soukop became Art Master at Blundell’s School, where he set up the sculpture department. He also set up sculpture departments at Bryanston School, Dorset, and Downs School, Worcestershire, and taught at Bromley, Guildford and Chelsea Schools of Art.
His students at Guildford included Dame Elisabeth Frink, who followed him to Chelsea. Her work can be seen throughout Milton Keynes and includes the Black Horse, outside Lloyds Bank at the corner of Lloyds Court, near the corner of Secklow Gate and Silbury Boulevard.
Soukop was appointed to the additional position of Master of Sculpture at the Royal Academy Schools in 1969 and he became a member of the faculty of the British School in Rome. He first exhibited at the Royal Academy in 1935 and was elected a full member (RA) in 1969.
He received many commissions, both for portrait busts and larger pieces for public buildings. He exhibited widely, including ‘Sculpture in the Open Air’, Battersea Park (1949, 1950), many Arts Council exhibitions, Biennales and an exhibition in the Yehudi Menuhin School and University College Swansea.
His sculpture was commissioned for many public spaces, including the Elmington Estate in Camberwell, Loughborough University and the University of Hull, and his well-known Donkey sculpture, first executed at Dartington, was recast for Pittmans Field, Harlow, Essex. His work is in UK public collections including Abbot Hall, the Ben Uri Collection, the Red House, Aldeburgh, the Royal Academy of Arts, Tate, and the University of South Wales Art collection.
‘My life was never planned, it just happened,’ Willi Soukop once said.
Simone died in in London on 27 June 1993, leaving a son and a daughter; Willi died in Glasgow on 8 February 1995.
The two pieces displayed in the lobby of the Church of Christ the Cornerstone in Milton Keynes are there by courtesy of Dr Michael Soukop and his wife who generously allowed the works to remain after a visit to the city in 1996. At the time they were looking for a permanent home for the collection that remained after Willi Soukop’s death.
The Church of Christ the Cornerstone is the first ecumenical city-centre church in Britain and is a shared space for five denominations: Anglican, Baptist, Catholic, Methodist and United Reformed. Chaos and the Three Figures at the Foot of the Cross can be seen in the public lobby, usually open seven days a week, Monday to Saturdays from 8 am to 8 pm, with varying hours on Sundays. The chapel, with Soukop’s wooden Madonna and Christ Child, is open daily for private prayer and meditation.
The wooden Madonna and Christ Child was sculpted by Willi Soukop (Photograph: Patrick Comerford)
21 May 2026
Daily prayer in Easter 2026:
47, Thursday 21 May 2026
The Empress Helena depicted in a fresco in the Church of Saint Constantine and Saint Helen in Rethymnon, Crete … she is commemorated on 21 May (Photograph: Patrick Comerford)
Patrick Comerford
Easter is a 50-day season, beginning on Easter Day (5 April 2026) and continuing through Ascension Day until the Day of Pentecost or Whit Sunday next Sunday (24 June 2026). This week began with the Seventh Sunday of Easter (Easter VII, 17 May 2026), and today the Church calendar remembers Saint Helena (330), Protector of the Holy Places.
A local tradition in Essex claims Saint Helena was from Colchester. Her son Constantine, who is associated with York, became Emperor in the year 306 and raised her to the position of Empress. Helena visited the Holy Land as a pilgrim in the year 326. There, it is said, she found Christ’s cross. She is commemorated in the Orthodox Church on this day with her son Constantine, so today is the name day for everyone named Eleni, Dina, Kostas or Konstantinos.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘I desire that those also, whom you have given me, may … see my glory’ (John 17: 24) … the south transept window by CE Kempe in Lichfield Cathedral depicts Christ in Glory (Photograph: Photograph: Patrick Comerford)
John 17: 20-26 (NRSVA):
[Jesus said:] 20 ‘I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, 21 that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given them, so that they may be one, as we are one, 23 I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. 24 Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.
25 ‘Righteous Father, the world does not know you, but I know you; and these know that you have sent me. 26 I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them.’
‘Christ in Glory’ … Graham Sutherland’s powerful tapestry in Coventry Cathedral (Photograph: Patrick Comerford)
Today’s Reflections:
As I was saying in my reflections on Sunday (17 May 2026), we are, in some ways, caught in the church calendar in an in-between time, between Ascension Day last Thursday [14 May 2026], and the Day of Pentecost on Sunday next [24 May 2026].
The Gospel reading at the Eucharist today (John 17: 20-26) follows Christ’s ‘Farewell Discourse’ at the Last Supper (John 14: 1 to 16: 33), and Christ has just ended his instructions to his disciples, which conclude with the advice, ‘In the world you face persecution But take courage; I have conquered the world!’ (John 16: 33).
We are now coming to the end of his prayer to the Father (John 17: 1-26), in which he summarises the significance of his life as the time for his glory – his Crucifixion, Resurrection and Ascension – has arrived.
This prayer is often referred to as the High Priestly Prayer, as it includes many of the elements of prayer a priest offers when a sacrifice is about to be made: glorification (verses 3-5, 25), remembrance of God’s work (verses 2, 6-8, 22, 23), intercession on behalf of others (verses 9, 11, 15, 20, 21, 24), and a declaration of the offering itself (verses 1, 5).
In the Orthodox Church, this passage is also read on the Seventh Sunday of Easter (1 June 2025), a day remembering the Fathers of the First Ecumenical Council at Nicaea in the year 325. We were celebrating the 1,700th anniversary of that council last year and its formulation of the Nicene Creed. That council condemned the heresy of Arianism that taught that the Son of God was created by the Father and that there was a time when the Son of God did not exist. Christ’s words here bear witness to his divinity and to his filial relationship with the Father.
In his time alone in the Garden of Gethsemane, Christ looks up to heaven and prays to the Father, asking him ‘that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe.’ (verse 21).
In this reading, Christ prays for the Church of all times. He looks beyond those who follow him now, to those who will come to believe through their witness. May the Church be rooted in the oneness he shares with the Father (verse 21), which is a relationship of mutual love (verse 23).
He prays that his followers may attain the ultimate goal: to share in Christ’s glory, which is founded in love that has been there before time began (verse 24).
His followers know that Christ has been sent by the Father (verse 25). Now he prays that as we are sent out into the world that ‘the love with which you have loved me may be in them, and I in them.’
Meanwhile, our reading tomorrow returns to the post-Resurrection appearances.
Christ is risen!
The Lord is risen indeed. Alleluia!
‘I ask … that they may all be one’ (John 17: 20-21) … the former Bea House on Pembroke Park, Dublin, the home of the Irish School of Ecumenics in my student days in the 1980s (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 21 May 2026):
The theme this week (17-23 May 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel) has been ‘Breaking Barriers: Gender Justice in Malawi’ (pp 56-57). This theme was introduced on Sunday with Reflections from Tamara Khismisi, Projects Coordinator, Anglican Church in Malawi.
The USPG prayer diary invites us to pray today (Thursday 21 May 2026):
Lord, we lift up mission hospitals such as St Peter’s, St Luke’s and St Anne’s in Malawi. We pray that doctors, nurses, and staff are provided with the strength, resources, and wisdom to care for mothers, children, and families in rural communities.
The Collect of the Day:
O God the King of Glory,
you have exalted your only Son Jesus Christ
with great triumph to your kingdom in heaven:
Mercifully give us faith to know
that, as he promised,
he abides with us on earth to the end of time;
who is alive and reigns with you and the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Eternal Giver of love and power,
your Son Jesus Christ has sent us into all the world
to preach the gospel of his kingdom.
Confirm us in this mission,
and help us to live the good news we proclaim;
through Jesus Christ our Lord.
Additional Collect:
Risen, ascended Lord,
as we rejoice at your triumph,
fill your Church on earth with power and compassion,
that all who are estranged by sin
may find forgiveness and know your peace,
to the glory of God the Father.
Yesterday’s Reflections
Continued Tomorrow
The Emperor Constantine and Saint Helena hold the Holy Cross … an icon in Panormos, east of Rethymnon in Crete (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
Easter is a 50-day season, beginning on Easter Day (5 April 2026) and continuing through Ascension Day until the Day of Pentecost or Whit Sunday next Sunday (24 June 2026). This week began with the Seventh Sunday of Easter (Easter VII, 17 May 2026), and today the Church calendar remembers Saint Helena (330), Protector of the Holy Places.
A local tradition in Essex claims Saint Helena was from Colchester. Her son Constantine, who is associated with York, became Emperor in the year 306 and raised her to the position of Empress. Helena visited the Holy Land as a pilgrim in the year 326. There, it is said, she found Christ’s cross. She is commemorated in the Orthodox Church on this day with her son Constantine, so today is the name day for everyone named Eleni, Dina, Kostas or Konstantinos.
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘I desire that those also, whom you have given me, may … see my glory’ (John 17: 24) … the south transept window by CE Kempe in Lichfield Cathedral depicts Christ in Glory (Photograph: Photograph: Patrick Comerford)
John 17: 20-26 (NRSVA):
[Jesus said:] 20 ‘I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, 21 that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given them, so that they may be one, as we are one, 23 I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. 24 Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.
25 ‘Righteous Father, the world does not know you, but I know you; and these know that you have sent me. 26 I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them.’
‘Christ in Glory’ … Graham Sutherland’s powerful tapestry in Coventry Cathedral (Photograph: Patrick Comerford)
Today’s Reflections:
As I was saying in my reflections on Sunday (17 May 2026), we are, in some ways, caught in the church calendar in an in-between time, between Ascension Day last Thursday [14 May 2026], and the Day of Pentecost on Sunday next [24 May 2026].
The Gospel reading at the Eucharist today (John 17: 20-26) follows Christ’s ‘Farewell Discourse’ at the Last Supper (John 14: 1 to 16: 33), and Christ has just ended his instructions to his disciples, which conclude with the advice, ‘In the world you face persecution But take courage; I have conquered the world!’ (John 16: 33).
We are now coming to the end of his prayer to the Father (John 17: 1-26), in which he summarises the significance of his life as the time for his glory – his Crucifixion, Resurrection and Ascension – has arrived.
This prayer is often referred to as the High Priestly Prayer, as it includes many of the elements of prayer a priest offers when a sacrifice is about to be made: glorification (verses 3-5, 25), remembrance of God’s work (verses 2, 6-8, 22, 23), intercession on behalf of others (verses 9, 11, 15, 20, 21, 24), and a declaration of the offering itself (verses 1, 5).
In the Orthodox Church, this passage is also read on the Seventh Sunday of Easter (1 June 2025), a day remembering the Fathers of the First Ecumenical Council at Nicaea in the year 325. We were celebrating the 1,700th anniversary of that council last year and its formulation of the Nicene Creed. That council condemned the heresy of Arianism that taught that the Son of God was created by the Father and that there was a time when the Son of God did not exist. Christ’s words here bear witness to his divinity and to his filial relationship with the Father.
In his time alone in the Garden of Gethsemane, Christ looks up to heaven and prays to the Father, asking him ‘that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe.’ (verse 21).
In this reading, Christ prays for the Church of all times. He looks beyond those who follow him now, to those who will come to believe through their witness. May the Church be rooted in the oneness he shares with the Father (verse 21), which is a relationship of mutual love (verse 23).
He prays that his followers may attain the ultimate goal: to share in Christ’s glory, which is founded in love that has been there before time began (verse 24).
His followers know that Christ has been sent by the Father (verse 25). Now he prays that as we are sent out into the world that ‘the love with which you have loved me may be in them, and I in them.’
Meanwhile, our reading tomorrow returns to the post-Resurrection appearances.
Christ is risen!
The Lord is risen indeed. Alleluia!
‘I ask … that they may all be one’ (John 17: 20-21) … the former Bea House on Pembroke Park, Dublin, the home of the Irish School of Ecumenics in my student days in the 1980s (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 21 May 2026):
The theme this week (17-23 May 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel) has been ‘Breaking Barriers: Gender Justice in Malawi’ (pp 56-57). This theme was introduced on Sunday with Reflections from Tamara Khismisi, Projects Coordinator, Anglican Church in Malawi.
The USPG prayer diary invites us to pray today (Thursday 21 May 2026):
Lord, we lift up mission hospitals such as St Peter’s, St Luke’s and St Anne’s in Malawi. We pray that doctors, nurses, and staff are provided with the strength, resources, and wisdom to care for mothers, children, and families in rural communities.
The Collect of the Day:
O God the King of Glory,
you have exalted your only Son Jesus Christ
with great triumph to your kingdom in heaven:
Mercifully give us faith to know
that, as he promised,
he abides with us on earth to the end of time;
who is alive and reigns with you and the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Eternal Giver of love and power,
your Son Jesus Christ has sent us into all the world
to preach the gospel of his kingdom.
Confirm us in this mission,
and help us to live the good news we proclaim;
through Jesus Christ our Lord.
Additional Collect:
Risen, ascended Lord,
as we rejoice at your triumph,
fill your Church on earth with power and compassion,
that all who are estranged by sin
may find forgiveness and know your peace,
to the glory of God the Father.
Yesterday’s Reflections
Continued Tomorrow
The Emperor Constantine and Saint Helena hold the Holy Cross … an icon in Panormos, east of Rethymnon in Crete (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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