29 June 2026

Saint Peter and Saint Paul,
paired saints, once faced
each other on the same
street in Stony Stratford

The Old Cross Keys … a late mediaeval hostel for priests and an inn remembered at 97 High Street, Stony Stratford (Photograph: Patrick Comerford, 2026)

Patrick Comerford

Today in the Church Calendar has been the Feast of Saint Peter and Saint Paul, Apostles (29 June 2026). Although there are many churches dedicated to these two apostles individually, they are often paired in the naming of churches and cathedrals, and in the past I have blogged about a number of cathedrals and churches dedicated to Saint Peter and Saint Paul.

In recent years, I have blogged or written about a number of churches and cathedrals dedicated to Saint Peter and Saint Paul, including the Cathedral of Saint Peter and Saint Paul in Sheffield, the cathedral in Ennis, Co Clare, Selskar Abbey in Wexford, and Peterborough cathedral, which has an unusual triple dedication to Saint Peter, Saint Paul and Saint Andrew.

In addition, there are churches dedicated to Saint Peter and Saint Paul that I have visited recently in Aston, Buckingham, Newport Pagnell, Olney and Watford, and in Ireland churches in Athlone, Co Westmeath, Balbriggan, Co Dublin, Monasterevan, Co Kildare, three church in Kilmallock, Co Limerick, and the Russian Orthodox Church in Harold’s Cross, Dublin.

In Greece, Saint Peter and Saint Paul is the dedication of a former monastery I have visited in Iraklion in Crete and a chapel in Vlatádon Monastery in Thessaloniki. I have also visited churches with this name in Krakow and in Singapore.

The Cross Keys at the north end of High Street is one of the oldest surviving buildings in Stony Stratford (Photograph: Patrick Comerford, 2026)

The Feast of Saint Peter and Saint Paul on this day (29 June) recalls the martyrdom of the two apostles in Rome. In the Eastern Orthodox Church, this feast is one of five additional feasts ranked as a great feast. Many countries mark this feast day as a public holiday, and today is also a public holiday in some Swiss cantons.

In London, there were two, paired minster churches dedicated to these saints, so that the formal name of Westminster Abbey is the Collegiate Church of Saint Peter at Westminster, while the east minster is Saint Paul’s Cathedral in the City.

So, it is interesting that in Stony Stratford, Saint Peter and Saint Paul almost faced each other, diagonally across the street from one another, at the north end of the High Street.

The former Cross Keys Inn in Stony Stratford still displays its old signs (Photograph: Patrick Comerford, 2026)

The former Cross Keys at 97 High Street is one of the oldest surviving buildings in Stony Stratford. The Cross Keys was often a popular name for pubs and inns in mediaeval England. They took their name from the crossed keys of Saint Peter, the symbol representing Saint Peter as holding the gates of the kingdom heaven or guardian of Christian truth. Christ says to Saint Peter in this morning’s Gospel reading: ‘I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven’ (Matthew 16: 19).

Historically, pubs with this name were often near a church dedicated to Saint Peter. Some pubs named after Saint Peter or saints and popes also subtly renamed ‘Cross Keys’ at the Reformation. These pubs often stood on to land previously owned by abbeys or monasteries, or had served as church-linked hospitals and guesthouses.

The former Cross Keys Inn in Stony Stratford still has its mediaeval timber structure and a moulded archway (Photograph: Patrick Comerford, 2026)

The former Cross Keys Inn at 97 High Street still displays its old signs, and retains much of its mediaeval timber structure, dating from ca 1480, with a moulded archway. It was also known as Saint Peter’s Keys, and may originally have been a church-related lodging house or hostel, known in the Middle Ages as hospitals. The building retains the earliest external visible feature in the town, dating from the late 15th or early 16th century.

The building was once the town’s Guild Hall, and it later became the town’s first courtroom. The murderers of Grace Bennet, Lady of the Manor of Calverton, were tried there in 1697. Later it was tea house and curiosity shop, and today it is a hairdresser’s shop, Hair Master.

When the inn closed, and then the tea house, the early name continued in use in Stony Stratford in the Cross Keys Continental Café in Cofferidge Close in the 1970s and 1980s.

Saint Paul’s in Stony Stratford, including its former chapel ... designed by by George Goldie and Charles Edwin Child, and built in 1863-1864 (Photograph: Patrick Comerford, 2026)

Across the street from the former Cross Keys on the High Street, Saint Paul’s Court is one of the most imposing buildings in Stony Stratford, and was designed by the architectural partnership of Goldie and Childe, run by George Goldie (1828-1887) and Charles Edwin Child (1843-1911). It first opened opened in January 1864 as a grammar school ‘to be conducted on the Public School system, by graduate clergy.’

This Victorian complex of buildings was built in a lavish style by the Revd William Thomas Sankey, Vicar of Saint Giles Church (now Saint Mary and Saint Giles) from 1859 to 1875. Saint Paul’s College opened in 1864, with Sankey as the first Warden, and later became Fegan’s Home for Orphaned Boys.

For ten years, from 1962 to 1972, it was a preparatory school run by Franciscan monks. The school chapel became a restaurant in recent years and the other buildings in the complex are now offices, craft workshops and apartments. The restaurant is undergoing a transformation and is expected to reopen soon as the Chapel Chophouse and Bar.

But it is interesting on this day that Saint Peter and Saint Paul at one time almost faced each other on the High Street in Stony Stratford.

The school chapel has been a restaurant in recent years and other parts of the buildings are offices, craft workshops and apartments (Photograph: Patrick Comerford, 2026)

Daily prayer in Ordinary Time 2026:
53, Monday 29 June 2026,
Saint Peter and Saint Paul

The Apostle Peter and the Apostle Paul holding the church in unity … an early 18th century icon in the Museum of Christian Art in Iraklion, Crete (Photograph: Patrick Comerford)

Patrick Comerford

We are in Ordinary time in the Church Calendar. The week began with Fourth Sunday after Trinity (Trinity IV, 28 June 2026) and today is the Feast of Saint Peter and Saint Paul (29 June). This time of the year is known sometimes as Petertide, because of the ordinations at this time of the year.

Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

Saint Peter and Saint Paul in the paired niches above the south porch in Saint Peter and Saint Paul Church, Buckingham (Photograph: Patrick Comerford)

Matthew 16: 13-19 (NRSVA):

13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, ‘Who do people say that the Son of Man is?’ 14 And they said, ‘Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.’ 15 He said to them, ‘But who do you say that I am?’ 16 Simon Peter answered, ‘You are the Messiah, the Son of the living God.’ 17 And Jesus answered him, ‘Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.’

The statues of Saint Peter and Saint Paul in the porch of the Church of Saint Peter and Saint Paul on Queen Street, Singapore (Photograph: Patrick Comerford)

Today’s Reflections:

Last week I was marking the 25th anniversary of my ordination as priest (24 June 2001) and the 26th anniversary of my ordination as deacon, on both occasions by Archbishop Walton Empey in Christ Church Cathedral, Dublin In recent days, many of ordained colleagues have been posting photographs on social media celebrating the anniversaries of their ordinations too.

Today is the Feast of Saint Peter and Saint Paul, Apostles (29 June), and this time of the year is known in Anglican tradition as Petertide, one of the two traditional periods for the ordination of new priests and deacons – the other being Michaelmas, in the days close to 29 September.

The Cambridge poet-priest Malcolm Guite has said on his blog that Saint Peter’s Day and this season are appropriate for ordinations because Saint Peter is ‘the disciple who, for all his many mistakes, knew how to recover and hold on, who, for all his waverings was called by Jesus “the rock,” who learned the threefold lesson that every betrayal can ultimately be restored by love.’

Saint Peter argues with Saint Paul at Antioch, and Paul rebukes Peter for seemingly trying to insist that Gentiles must become Jews if they are to convert to Christianity (see Galatians 2: 11-13). But if Saint Peter gets it wrong in Antioch, he goes on to get it right at the first Council of the Church in Jerusalem (see Acts 15: 7-20). He later refers to Saint Paul as ‘our beloved brother’ and his letters as ‘scripture,’ even when they may be difficult to understand (see II Peter 3: 16-17).

A later Church tradition says Saint Peter and Saint Paul taught together in Rome, founded Christianity in the city, and suffered martyrdom at the same time, so that an icon of Saint Peter and Saint Paul, standing side-by-side, is a popular icon of Church unity and ecumenism in the Orthodox Church.

In the Orthodox Church, Saint Peter and Saint Paul are seen as figures of Church Unity, sharing a common faith and mission despite their differences. They are often seen as paired, flanking images at entrances to churches, and the icon of Christian Unity in the Orthodox tradition shows the Apostles Peter and Paul embracing each other – signs of the early Church overcoming its differences and affirming its diversity.

As they embrace each other in these icons, Peter and Paul are almost wrestling, arms around each other, beards so close they are almost intertwining. This icon reminds me of Psalm 133:

How very good and pleasant it is
when [brothers] live together in unity!
It is like the precious oil on the head,
running down upon the beard,
on the beard of Aaron,
running down over the collar of his robes.
It is like the dew of Hermon,
which falls on the mountains of Zion.
For there the Lord ordained his blessing,
life for evermore.


So, despite many readings of the New Testament, especially the Acts of the Apostles, that see Peter and Paul in conflict with each other rather than complementing each other, they can be models for Church Unity.

We may rejoice in the Church that our differences may complement each other. Pope Francis marked the feast of Saint Peter and Paul in 2020 by stressing the importance of unity in the Church and allowing ourselves to be challenged by God, urging people to spend less time complaining about what they see going wrong, and more time in prayer.

He noted that Saint Peter and Saint Paul were two very different men who ‘could argue heatedly’ but who ‘saw one another as brothers, as happens in close-knit families where there may be frequent arguments but unfailing love.’

God, he said, ‘did not command us to like one another, but to love one another. He is the one who unites us, without making us all alike.’

Saint Peter and Saint Paul depicted in the window commemorating William Cowper in Saint Peter and Saint Paul Churh, Olney (Photograph: Patrick Comerford)

Today’s Prayers (Monday 29 June 2026, Saint Peter and Saint Paul)

In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 28 June to 4 July 2026 (pp 14-15), is ‘Living Stones’. This theme was introduced yesterday with a reflection by the Very Revd Lydia Kelsey Bucklin, President and Dean of Episcopal Divinity School.

The USPG prayer diary today (Monday 29 June 2026, Saint Peter and Saint Paul) invites us to pray:

Gracious God, you called apostles to proclaim a love that disrupted power and turned the world upside down. Help us, as living stones, to support one another in courageous truth-telling and bearing witness against empire.

The Collect of the Day:

Almighty God,
whose blessed apostles Peter and Paul
glorified you in their death as in their life:
grant that your Church,
inspired by their teaching and example,
and made one by your Spirit,
may ever stand firm upon the one foundation,
Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever..

The Post-Communion Prayer:

Almighty God,
who on the day of Pentecost
sent your Holy Spirit to the apostles
with the wind from heaven and in tongues of flame,
filling them with joy and boldness to preach the gospel:
by the power of the same Spirit
strengthen us to witness to your truth
and to draw everyone to the fire of your love;
through Jesus Christ our Lord.

Yesterday’s Reflections

Continued Tomorrow

Saint Peter and Saint Paul depicted in statues on the west front of Lichfield Cathedral (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org