Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar and tomorrow is the Sixteenth Sunday after Trinity (Trinity XVI). The calendar of the Church of England in Common Worship today remembers Saint Theodore of Tarsus (690), Archbishop of Canterbury.
Today is Stony Stratford’s Big Market Day and I may visit the Made in Stony Stratford craft fair in the Cock Hotel from 10 am to 4 pm. During the day, I hope to also pop into ‘To Steki Mas Extra’, an extra version of the Greek Community’s ‘pop-up’ café from 10:30 am to 3 pm in the Swinfen Harris Church Hall, beside the Greek Orthodox Church on London Road. In the afternoon I may catch some of the last game of the Cricket season at Stony Stratford Cricket Club. But, before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Luke 8: 4-15 (NRSVA):
4 When a great crowd gathered and people from town after town came to him, he said in a parable: 5 ‘A sower went out to sow his seed; and as he sowed, some fell on the path and was trampled on, and the birds of the air ate it up. 6 Some fell on the rock; and as it grew up, it withered for lack of moisture. 7 Some fell among thorns, and the thorns grew with it and choked it. 8 Some fell into good soil, and when it grew, it produced a hundredfold.’ As he said this, he called out, ‘Let anyone with ears to hear listen!’
9 Then his disciples asked him what this parable meant. 10 He said, ‘To you it has been given to know the secrets of the kingdom of God; but to others I speak in parables, so that
“looking they may not perceive,
and listening they may not understand.”
11 ‘Now the parable is this: The seed is the word of God. 12 The ones on the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 The ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe only for a while and in a time of testing fall away. 14 As for what fell among the thorns, these are the ones who hear; but as they go on their way, they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 But as for that in the good soil, these are the ones who, when they hear the word, hold it fast in an honest and good heart, and bear fruit with patient endurance.’
Today’s Reflections:
In the Gospel reading yesterday (Luke 8: 1-3), we hear how Jesus was going around the towns and villages, preaching the Good News of the Kingdom, accompanied by the 12 disciples and a number of women who supported his work.
People from the town come to hear him, and he teaches them in this morning’s reading (Luke 8: 4-15) in the form of a parable, the well-known parable of the sower. The parable is told in two stages.
The first stage is the parable itself. The emphasis is on the sower sowing. He scatters the seed all over, as Jesus scatters his teaching among the people – in the towns and villages, in the countryside, on the mountainside, by the lakes and shore.
Some of the scattered seed falls on the path, some on rocks, some among brambles and some on good soil. Even though some of the seed that the sower scatters inevitably withers and dies, some which will find fertile soil and flourish.
So it is with the Word of God and the Word of Jesus. It is a message of confidence and hope for the future of the Kingdom. In the Gospel, it is Jesus’ disciples who are the fertile soil. Christ is the Sower, the seed is the Word, those spoken to are the soil.
Clear as the parable is, the disciples ask for an explanation. Jesus tells them that the inner secrets of the Kingdom are for them, they are given τὰ μυστήρια τῆς βασιλείας (ta mysteria tis basileias), the mysteries of the kingdom.
The word ‘mystery’ (μυστήριον, mysterion) refers to something hidden, a secret or religious mystery, not known to uninitiated, ordinary people. The Church came to use this word to refer to a sacrament, particularly to the Eucharist. We still use the word mystery in this way.
It is found at least three times in the 1662 Book of Common Prayer in referring to the Eucharist: ‘we … have duly received these holy mysteries’; ‘so shall ye be meet partakers of these holy mysteries’; and ‘he hath instituted and ordained holy mysteries, pledges of his love.’
We think of the word ‘mystery’ in terms of a genre of novel or a problem to be solved. But the word mystery in Greek is μυστήριον (mysterion, but usually as the plural μυστήρια, musteria).
It comes from the Greek word muo, to shut the mouth. It relates, therefore, to a secret teaching, the kind of revelation that is passed on in whispers, revealed only to the initiated.
In the Hebrew scriptures, God is the ‘revealer of mysteries’ (Daniel 2: 47). The Wisdom literature talks about ‘the secret purposes of God’ (see Wisdom 2: 22).
In the Gospels the word μυστήριον (mysterion) is used to refer to the secret meaning of parables (see Matthew 13: 11; Mark 4: 11; Luke 8: 4-15; Luke 9: 1-10).
This noun had originally been used in reference to the secrets of ancient mystery cults, but it is generally used in the plural in the New Testament to refer to a number of doctrines not known earlier in the Bible. Saint Paul uses it in a technical, theological sense, setting forth the notion that Christ is the mystery, the secret plan of God that has always been implicit in creation but is now made explicit in Christ. Christ is the predestined mystery of God revealed within the fullness of time. In receiving him, people receive salvation.
In many liturgies, the Eucharistic acclamation after the words of institution is: ‘The Mystery of Faith.’ In many Churches, when we celebrate the Eucharist, we are inviting people to approach Christ and to meet him in these sacred mysteries.
What if, in this morning’s Gospel reading at the Eucharist, Christ is scattering the Good News of the Kingdom among all people, offering it to all who will hear, whether they bear fruit or not, but is reminding the disciples, reminding us as the Church, that we have been entrusted with the sacred mysteries of the kingdom in the Eucharist?
If we hear and understand the word, then we are invited, sacramentally to meet Christ in the sacred mysteries, the Eucharist.
Today’s Prayers (Saturday 19 September 2026):
The theme this week (13 -19 September 2026) in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘Witness as With-ness’ (pp 38-39). This theme was introduced last Sunday with a reflection by the Revd Canon Dr Peniel Rajkumar, Director of Global Mission and Theologian, USPG.
The USPG Prayer Diary today (Saturday 19 September 2026) invites us to pray:
God of transformation, help me to become a “spect-actor” who joins your work in the world. May I trust that your power is revealed even in the most unexpected places.
The Collect:
God, who in generous mercy sent the Holy Spirit
upon your Church in the burning fire of your love:
grant that your people may be fervent
in the fellowship of the gospel
that, always abiding in you,
they may be found steadfast in faith and active in service;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Keep, O Lord, your Church, with your perpetual mercy;
and, because without you our human frailty cannot but fall,
keep us ever by your help from all things hurtful,
and lead us to all things profitable to our salvation;
through Jesus Christ our Lord.
Additional Collect:
Lord God,
defend your Church from all false teaching
and give to your people knowledge of your truth,
that we may enjoy eternal life
in Jesus Christ our Lord.
Collect on the Eve of Trinity XVI:
O Lord, we beseech you mercifully to hear the prayers
of your people who call upon you;
and grant that they may both perceive and know
what things they ought to do,
and also may have grace and power faithfully to fulfil them;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s reflections
Continued tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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