52 million civilian war dead, 52 million missing £50 notes, 52 million light years away, 52 million readers of this blog

The National Monument of Scotland on Calton Hill, Edinburgh … the first £52 million from the Scottish Local Growth Fund for Edinburgh and other parts of Scotland was released last week (Photograph: Patrick Comerford)

Patrick Comerford

These are exceptionally busy days on this blog, with an overwhelming rise in figures for viewing and reader hits. These figures climbed to a total of 52 million hits by late last night (7 September 2026), passing the million mark for the fourth time since the end of last month and only two days after reaching 51 million late on Saturday night (5 September 2026). These figures come soon after reaching 50 million four days ago (4 September 2026) and 49 million four days previously (31 August 2026).

I continue to find these viewing and readership figures overpowering at times, and this blog continues to reach volumes of readers I never expected when I first started blogging 16 years ago. At the end of last year, this blog had 21 million hits (31 December 2025). So far this year, there have been more than 31 million hits or visitors in 2026 alone.

Half of all hits or reader figures have been in little more than six months, with 26 million hits since 1 March 2026. I first began blogging in 2010, and it took almost two years until July 2012 to reach half a million readers. Throughout this year and last, the daily figures are overwhelming on many occasions. Of the 10 days of busiest traffic on this blog, four were this month (1, 4, 5 and 7 September 2026), two were in May (1 and 14 May 2026), three were the previous month (26, 29 and 30 April 2026), and one was in March.

• 1,124,925 (1 May 2026)
• 647,187 (5 September 2026)
• 525,719 (14 May 2026)
• 513,725 (7 September 2026)
• 509,644 (29 April 2026)

• 407,835 (4 September 2026)
• 356,335 (1 September 2026)
• 344,003 (30 April 2026)
• 323,156 (27 March 2026)
• 322,038 (26 April 2026)

The daily average was about 118,700 hits a day throughout August, but it has been about 430,000 a day so far this month. Yet, I recall how 10 years ago, back in 2016, the daily average was around 1,000, or 30,000 a month.

Estimates suggest 52 million old paper £50 banknotes are still unreturned across the UK

Some curious though random statistics help to put this new figure of 52 million into context:

Colombia has an area of 1.15 million sq km and a population of around 52 million, and South Korea has a population of almost 52 million.

Westminster City Council recently approved a £52 million package of investment focused on improving neighbourhoods, supporting local businesses and tackling inequalities as part of its 2026/2027 budget.

The UK Government last week released the first £52 million from the £140 million Scottish Local Growth Fund to Edinburgh and South East Scotland, Glasgow, Tay Cities, Ayrshire and Forth Valley. Local leaders across Scotland will decide how this £52 million is spent, backing jobs and growth where they are needed most.

Civilian deaths significantly exceeded military deaths in World War II. Aggregated national estimates indicate approximately 24.8 million military deaths, compared with about 52 million civilian deaths, including roughly 32.1 million from military activity and war crimes and 20 million from war-related famine and disease.

ARP 214 is a peculiar barred spiral galaxy around 52 million light years away in the constellation of Ursa Major. Ursa Major, also known as the Great Bear, is a constellation in the Northern Sky, whose associated mythology likely dates back into prehistory. Its Latin name, meaning greater or larger bear, refers to and contrasts it with nearby Ursa Minor, the lesser bear. In antiquity, it was one of the original 48 constellations listed by Ptolemy in the 2nd century CE, drawing on earlier works by Greek, Egyptian, Babylonian and Assyrian astronomers. It is the third largest of the 88 modern constellations.

NGC 3079 is a starburst spiral galaxy located 52 million light-years from Earth. It has a horseshoe-shaped structure at its centre that indicates the presence of a supermassive black hole. The structure itself is formed by superwinds from the black hole.

The timing of the collision of continents of the Asian and Indian plates, marking the start of the formation of the Himalayan mountain range, has been subject to much discussion in geology. PhD research by Wentao Huang at Utrecht University has found that this began 52 million years ago.

The Indian and Asian plates started moving towards each other, and met about 52 million years ago. A block from the Indian plate collided with the continental block of the Asian plate, and formed the Himalayas.

It is estimated that 52 million old paper £50 banknotes are still unreturned, sitting in homes or circulating across the UK. The older paper £50 note features Matthew Boulton and James Watt. Paper £20 and £50 notes stopped being accepted as legal tender in October 2022 when they were replaced by polymer plastic versions.

52 million minutes is equal to approximately 98 years, 10 months and 13 days. This means that if this blog was receiving just one hit a minute, I would need to have started blogging back in mid-1927.

I retired from active parish ministry about 4½ years ago, on 31 March 2022. These days, though, about 150 people on average are reading my daily prayer diary posted on this blog each morning, or more than 1,000 people each week.

This evening, as this blog moves beyond 52 million hits, I am truly grateful to the real readers among that 52 million. In particular, I am thankful for the faithful core group of people who join me in prayer, scripture reading and reflections each day.


The Indian and Asian plates started moving towards each other, and met about 52 million years ago. A block from the Indian plate collided with the continental block of the Asian plate, and formed the Himalayas

Daily prayer in Ordinary Time 2026: 123, Tuesday 8 September 2026

The Synaxis of the Apostles … an icon in the Cathedral in Rethymnon in Crete (Photograph: Patrick Comerford)

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar and the week began with the Festival of Creation in Christ or the Fourteenth Sunday after Trinity (Trinity XIV, 6 September 2026). Today the Church celebrates the Birth of the Blessed Virgin Mary (8 September).

I have yet another medical appointment later this morning, and a meeting of the Stony Stratford Town Centre Working Group, a working committee of the town council, later this evening. But, before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the Gospel reading;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

The Twelve Apostles … an icon in the church in Panormos, east of Rethymnon in Crete (Photograph: Patrick Comerford)

Luke 6: 12-19 (NRSVA):

12 Now during those days he went out to the mountain to pray; and he spent the night in prayer to God. 13 And when day came, he called his disciples and chose twelve of them, whom he also named apostles: 14 Simon, whom he named Peter, and his brother Andrew, and James, and John, and Philip, and Bartholomew, 15 and Matthew, and Thomas, and James son of Alphaeus, and Simon, who was called the Zealot, 16 and Judas son of James, and Judas Iscariot, who became a traitor.

17 He came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. 18 They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. 19 And all in the crowd were trying to touch him, for power came out from him and healed all of them.

The Twelve Apostles depicted in the East Window in Saint Editha’s Church, Tamworth (Photograph: Patrick Comerford)

Today’s Reflections:

The Gospel reading for the Feast of the Birth of the Blessed Virgin Mary today, Matthew 1: (1-16,) 18-23, gives us Saint Matthew’s account of the genealogy of Jesus.

The lectionary provision today following the weekday readings this week from Saint Luke’s Gospel (Luke 6: 12-19) tells of the selection of the Twelve from among the disciples, and naming of the Twelve. Their selection comes not only after a night of prayer alone on the mountain top, but between the stories of two healing miracles: a man in the synagogue whose right hand was withered (Luke 6: 6-11), which we read about yesterday, and the large number of people who come to hear Jesus and to be healed of their diseases (Luke 6: 17-19), which is the second part of today’s Gospel reading.

The call and ministry of the Twelve seems to be grounded firmly in the need of ordinary, everyday people, from far and wide, for healing, wholeness, restoration and acceptance.

Cardinal Karl Lehmann (1936-2018) was described as the face and voice of Catholicism in Germany for over 35 years. He was the Bishop of Mainz and former Professor of Dogmatic Theology at the University of Mainz, and during the Second Vatican Council he had been an assistant to Karl Rahner, the Jesuit theologian.

Dr Johanna Rahner, who succeeded Hans Küng as Professor of Dogmatics, History of Dogma and Ecumenical Theology at the Catholic Theological Faculty of Tübingen University, told the German weekly Die Zeit some years ago that Cardinal Lehmann ‘interpreted the Church’s teaching as a seelsorger (a ‘carer of souls’ – the German word for priest) and not in the narrow, doctrinal, sense.’

I like the idea of seeing the priest or the pastor as the physician or doctor of souls. The German theological journal Seelsorger describes itself as a ‘Journal for the Contemporary Cure of Souls,’ and the topics on pastoral care it discusses range from sexuality to post-modernity, the conscience to the use of story, vice, virtue, and baptism and the dangers and blessings of a long-term pastorate.

The soul is the deepest centre of the psyche. Problems at the level of the soul radiate out to all levels of the psyche and even the body.

The priest, the soul doctor, traces the problem to its deepest point. A hurting person should be addressed at all of those levels, but it is the soul doctor who addresses the very deepest level.

Among the Patristic writers, Saint John Chrysostom says that every priest is, as it were, the father of the whole world, and therefore should have care of all the souls to whose salvation he can co-operate by his labours. Besides, priests are appointed by God as physicians to cure every soul that is infirm. Origen has called priests ‘physicians of souls,’ while Saint Jerome calls us ‘spiritual physicians.’ Later, Saint Bonaventure asks: ‘If the physician flees from the sick, who will cure them?’

Canon 21 of the Fourth Lateran Council in 1215 drew an analogy between the physicians of the body and the physicians of the soul. This analogy between medical or physical care and spiritual or pastoral care was enthusiastically developed in mediaeval sermons and penitential literature, opening the door to many further comparisons.

The English word curate refers to a person who is charged with the care or cure (cura) of souls in a parish. In this sense, ‘curate’ correctly means a parish priest. In France, the cure is the principal priest in a parish, as is the Italian curato and the Spanish cura. But in English-speaking places, the term curate is commonly used to describe priests who are assistants to the parish priest.

However, the word curate in the 1662 Book of Common Prayer means the incumbent of a benefice, who is licensed by the bishop to the ‘cure of souls.’ The shared cure of souls is made clear by the traditional wording of the bishop’s deed of institution to a new incumbent, ‘habere curam animarum, et accipe curam tuam et meam, receive the cure of souls which is both mine and thine.’

In other words, when a parish priest begins his or her new ministry, the bishop is sharing the care of the parish – described traditionally as ‘the cure of souls’ – with the priest, but the bishop does not give it away. In the Church of Ireland, the 43 Canons listed in Chapter IX of the Constitution refer specifically to cures rather than parishes.

The soul is just as complicated as the body, just as rich and strange and puzzling. And it needs just as much attention. That does not mean that any priest can necessarily address these soul problems. But the true soul doctor is the depth psychologist.

When we think about salvation, it is worth recalling that the English word ‘salve’ is derived from the Latin salvus, which means healing. The priest, as an alter Christus, is seen as one who mends broken hearts, heals hurting souls, and applies God’s soothing balm on pained and wounded lives.

The priest truly is the ‘doctor of souls.’ Perhaps theology is the technical language of soul doctoring. But the prescription is the word and the medicine is the Eucharist, regular confession and daily prayer. The proper exercise is found in prayer, regular good deeds and acts of kindness.

The popular German word for priest means ‘carer of souls’ (Photograph: Patrick Comerford)

Today’s Prayers (Tuesday 8 September 2026):

In my prayers this morning, I am remembering my parents, who were married on this day 81 years ago, 8 September 1945, having waited until the end of World War II for their wedding.

In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 6-12 September 2026 (pp 36-37), is ‘Turning Pain into Glory’. This theme was introduced on Sunday with a Reflection by Nolene Sheppard, Leader of a Women’s Empowerment Group, Magnificat, and Ukraine Aid Project Support Lead at Saint Thomas à Becket, Hamburg, Germany.

The USPG Prayer Diary today (Tuesday 8 September 2026) invites us to pray:

Heavenly Father, thank you that you provide strength in times of loneliness and weakness. Grant wisdom to support those who feel like strangers in unfamiliar places.

The Collect of the Day:

Almighty God,
whose only Son has opened for us
a new and living way into your presence:
give us pure hearts and steadfast wills
to worship you in spirit and in truth;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

or:

Almighty and everlasting God,
who stooped to raise fallen humanity
through the child–bearing of blessed Mary:
grant that we, who have seen your glory
revealed in our human nature
and your love made perfect in our weakness,
may daily be renewed in your image
and conformed to the pattern of your Son,
Jesus Christ our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

God most high,
whose handmaid bore the Word made flesh:
we thank you that in this sacrament of our redemption
you visit us with your Holy Spirit
and overshadow us by your power;
strengthen us to walk with Mary the joyful path of obedience
and so to bring forth the fruits of holiness;
through Jesus Christ our Lord.

or:

Lord God, the source of truth and love,
keep us faithful to the apostles’ teaching and fellowship,
united in prayer and the breaking of bread,
and one in joy and simplicity of heart,
in Jesus Christ our Lord.

Additional Collect:

Merciful God:
your Son came to save us
and bore our sins on the cross:
may we trust in your mercy
and know your love,
rejoicing in the righteousness
that is ours through Jesus Christ our Lord.

Yesterday’s reflections

Continued tomorrow

Saint John Chrysostom says priests are appointed by God as physicians to cure every soul that is infirm (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

A traditional Greek icon of the Nativity of the Blessed Virgin Mary, celebrated on 8 September