18 October 2026

Holy Cross Church, King’s Cross:
a church in London with a mission
in an area of poverty and deprivation

Holy Cross Church, King’s Cross, designed by Joseph Peacock and built in 1887-1888 (Photograph: Patrick Comerford, 2026)

Patrick Comerford

During my most recent day out in London, I visited a number of places associated with the Comerford family in the past, sought out the sites of some of the earliest coffee shops in London, and visited a number of churches, including Saint Mary Woolnoth, Saint Michael’s, Cornhill, the sculptures in the grounds of Saint Pancras, Euston Road, Lumen Church on Tavistock Place, and Holy Cross Church, Cromer Street.

Holy Cross Church is in the St Pancras area of the London Borough of Camden and has served the people of King’s Cross since 1888. It is now in an area of regeneration, but its mission remains the same, both as a church designed for beautiful and formal worship and as a church that seeks to serve others, particularly people living with the ravages of life.

Holy Cross Church owes its name to the killing of a naval officer on the island of Santa Cruz in the Solomon Islands in 1875. Captain James Graham Goodenough (1830-1875), commander of HMS Pearl, was visiting the island but the islanders distrusted white visitors who trafficked young men to work on Australian plantations. The Pearl’s visit was friendly – the Royal Navy was trying to end the slave trade. But during a fracas with a landing party, the captain was hit by a poisoned arrow and was killed.

Algernon Stanley (1843-1928), the first vicar of the new parish of Holy Cross, Saint Pancras (1876-1879), became a Roman Catholic in 1879 and later became titular Bishop of Emmaus

The Revd the Hon Algernon Stanley (1843-1928) was the first vicar of the new parish of Holy Cross, Saint Pancras, 1876-1879. He was a close friend of Goodenough, and when he was appointed he decided to name the planned church Holy Cross (Santa Cruz) in memory of his friend. The bell from Goodenough’s ship still hangs in the church.

The King’s Cross area was poor and ‘slum priests’ like Stanley who had been influenced by the Catholic revival in the Church of England were keen to work in the new slum parishes. The new parish was needed because London was expanding. The church began as a district chapelry in 1876.

Before the church was ever built, Stanley became a Roman Catholic in 1879, and was the Vatican correspondent of The Times and the Daily Telegraph, an Auxiliary Bishop of Westminster and the titular Bishop of Emmaus. He was a nephew of Arthur Penrhyn Stanley (1815-1881), Dean of Westminster, and a brother of Henry Edward John Stanley (1827-1903), 3rd Baron Stanley of Alderley, who converted to Islam in 1862, adopted the name Abdul Rahman, and became the first Muslim member of the House of Lords when he inherited the family titles in 1869. The Stanley brothers were also uncles of the philosopher Bertrand Russell.

‘The outside is cheap and shrugged off, there are a hundred like it in London’s suburbs’ (Ian Nairn) … throughout its history, Holy Cross Church seen from the south-east (Photograph: Patrick Comerford, 2026)

Holy Cross Church was built after Stanley resigned. The church was designed by the architect Joseph Peacock (1821-1893), was built in 1887-1888, and was consecrated in 1888, when Holy Cross became a parish. Peacock was also the architect of Saint Stephen’s Church, Gloucester Road, Kensington, where TS Eliot was a churchwarden for 25 years.

The architectural writer Ian Nairn says: ‘The outside is cheap and shrugged off, there are a hundred like it in London’s suburbs. Inside it is as honest and selfless as King’s Cross Station … nothing unnecessary and nothing put on for form’s sake.’

The braced king post roof is one of the ‘great glories’ of the interior, according to Historic England’s listing.

The nave is exceptionally broad for its length and the aisles very wide. The elevated choir and sanctuary is enclosed by a wood screen that may be the work of Sir Charles Nicholson (1867-1949), who worked at Holy Cross around 1913. The moveable benches are late Victorian.

A small stained glass window on the south wall depicting Christ the Good Shepherd is by Martin Travers (1886-1948), a church artist in the Anglo-Catholic tradition. The lamp in the window copies the lamp in Holman Hunt’s ‘Light of the World’.

The Walsingham Chapel at the back of the church is a reminder of Father Alfred Hope Patten who was inspired to restore the Shrine of Our Lady of Walsingham while he was a curate at Holy Cross from 1913-1915.

The inlaid marble Stations of the Cross are identical to those in the Chapel of the Hospital of Saint John and Saint Elizabeth in Saint John’s Wood. The painting of Saint Mary Magdalene by Reginald Gray is in the small chapel dedicated to Saint Peter.

The war memorial cross on the west front of Holy Cross Church (Photograph: Patrick Comerford, 2026)

Holy Cross Church was built to serve a densely populated area and became a focal point for Anglo-Catholic liturgy and community outreach during the Victorian and Edwardian eras.

The Revd Albert Moore, who was appointed vicar in 1888, the year the church was consecrated, is recorded in Charles Booth’s famous poverty maps and notebooks. In an interview with Booth’s researchers in 1898, he provided detailed insights into the social conditions, missionary work, and religious life of his parish.

Moore was succeeded by the Revd John Roffey, who was appointed the priest-in-charge in 1907. The Revd Francis Edwin Baverstock, was the Vicar from 1909 to 1915, and his curates included Father Alfred Hope Patten who later founded the shrine at Walsingham. Later vicars included the Revd Leslie Douglas Rutherford, appointed in 1915, and the Revd Francis Robert Langford-James, who was appointed in 1922 and who was a son of Francis Lloyd Langford-James of Tullaha, Co Cork.

An early 20th century curate was Father Gerard Olivier, father of the actor Laurence Olivier, and the comedian and actor Kenneth Williams attended Sunday School there in the 1930s.

The Revd Ralph Huie Le Messurier (1898-1948), a decorated veteran of World War I, became the vicar of Holy Cross in 1933. Two years later, Holy Cross was merged in 1935 with the parish of Saint Jude, Gray’s Inn Road, which was demolished in 1936. He courageously remained in the parish to continue operating the church’s night shelter for people seeking safety from the Blitz. But he was forced to resign because of his pacifist views during World War II, and was even physically assaulted by members of his congregation. His unpublished autobiography was entitled By Grace A Pacifist.

Father Napier Pitfield Sturt, vicar from 1945 to 1970, had chosen Saint Francis of Assisi as his patron, and his ministry in poor parishes bears out his commitment to working with the poor and the marginalised. Saint Peter’s, Regent Square, was damaged in the Blitz, the church was demolished in 1954, and the parish was merged with Holy Cross that year.

Inside Holy Cross Church, facing the High Altar and the east end (Photograph: Holy Cross Church)

As a result of industrial decline in the second half of the 20th century, by the 1980s the area around King’s Cross Station, including Cromer Street, had become notorious for prostitution and drug abuse. The English Collective of Prostitutes staged a 12-day sit-in at Holy Cross in November 1982 as a protest against police harassment, attracting national media coverage. Father Trevor Richardson – ‘Trev the Rev’– said that the sit-in could continue so long as it did not interfere with services. He also commented that too much attention was being paid to the women occupying the church and not enough to the evils of society that had given rise to their sit-in.

The Crypt Centre was set up in 1988 to work for the homeless, and the development of the crypt in 2021 gives local groups a new place to meet.

Cromer Street is within the Bloomsbury Conservation Area. Since 2019, Holy Cross has been closely involved with the Bloomsbury Festival. The church is a performance venue in the festival each year, a rehearsal and performance space and a music venue, including dementia-friendly and family-friendly concerts on Saturday afternoons.

London’s South Sudanese community holds its Independence Day service and celebration in the church.

Holy Cross has close links with Goodenough College, a postgraduate residential college for overseas students found by Captain Goodenough’s family, and the parish priest has traditionally the chaplain. The church works closely with nearby Argyle Primary School, the King’s Cross Brunswick Neighbourhood Association and other community groups, and a local charity uses the crypt for English classes for asylum seekers.

The church was designated a Grade II listed building on 14 May 1974, but the church is on the English Heritage list of immediate risk of further rapid deterioration or loss of fabric. A settlement of the foundations at the north-east corner of the church has caused structural cracking to the vestry and parts of the walls of the church. The church is on Historic England’s register of buildings at risk and the congregation is working with other local churches to secure funding so that these heritage buildings can once again be a real community asset.

Holy Cross Church has a partnership with three neighbouring churches close to Euston Road – the ‘Camden 4’. All four have buildings that could be used much more by the local community but that need substantial support. The ‘Camden 4’ partners are the Churches of Saint Mary the Virgin, Eversholt Street, Saint Mary Magdalene, Munster Square, Saint George the Martyr, Queen Square, and Holy Cross Church.

Holy Cross Church is a place of prayer and stillness amid the surrounding rush of King’s Cross (Photograph: Patrick Comerford, 2026)

Holy Cross Church provides a sanctuary for countless visitors – a stopping-off place, a house of God and a place of prayer and stillness amid the surrounding rush of King’s Cross. It serves local residents but also travellers, commuters, students and wayfarers.

Holy Cross Church remains within the Anglo-Catholic tradition, a community bound by the Eucharist and the Sacraments of the Church. The Revd Christopher Cawrse celebrated his final mass in Holy Cross Church and retired as vicar or parish priest on 13 September 2026. The parish now has an open vacancy for a vicar or parish priest.

• The regular services in Holy Cross Church include the Parish Mass, Sunday, 11 am; Mass, Wednesday-Thursday, 6 pm, Friday 12:45 pm, Saturday 10:30 am, Feast Days 7 pm. During Advent and Lent the church also runs Bible Study courses after Sunday Mass. The church is open every Friday 10 am to 2 pm with a coffee morning.

Holy Cross Church remains within the Anglo-Catholic tradition, a community bound by the Eucharist and the Sacraments of the Church (Photograph: Patrick Comerford, 2026)

Daily prayer in Ordinary Time 2026:
163, Sunday 18 October 2026,
Trinity XX, Saint Luke the Evangelist

Saint Luke depicted in a fresco in the Church of the Transfiguration in Piskopianó in Crete (Photograph: Patrick Comerford)

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar, and today is the Twentieth Sunday after Trinity (Trinity XX) and the Feast of Saint Luke the Evangelist (18 October 2026).

Later this morning, I hope to sing with the choir at the Parish Eucharist in Saint Mary and Saint Gilesny Stratford Church, Sto, when we celebrate the Feast of Saint Luke the Evangelist and to lead the intercessions.

Meanwhile, before the day begins, I am taking some quiet time this morning to give thanks, and for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

Saint Luke depicted in a window in Saint Joseph’s Church, Thame, Oxfordshire (Photograph: Patrick Comerford)

Luke 10: 1-9 (NRSVA):

1 After this the Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. 2 He said to them, ‘The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest. 3 Go on your way. See, I am sending you out like lambs into the midst of wolves. 4 Carry no purse, no bag, no sandals; and greet no one on the road. 5 Whatever house you enter, first say, “Peace to this house!” 6 And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you. 7 Remain in the same house, eating and drinking whatever they provide, for the labourer deserves to be paid. Do not move about from house to house. 8 Whenever you enter a town and its people welcome you, eat what is set before you; 9 cure the sick who are there, and say to them, “The kingdom of God has come near to you”.’

Saint Luke in a spandrel beneath the dome in Analipsi Church (Εκκλησία Ανάληψη) or the Church of the Ascension in Georgioupoli in Crete (Photograph: Patrick Comerford)

Today’s Reflections:

In the Church Calendar, today [18 October] is the Feast of Saint Luke (Λουκάς) the Evangelist, traditionally remembered as the author of the Third Gospel and of the Acts of the Apostles.

I have never quite worked out why Saint Luke among the four evangelists is traditionally represented in Church art and architecture as a winged ox. But I find he is an interesting Biblical figure, not just as an evangelist, but as a writer who provided fascinating accounts of his travels – in all, he names 32 countries, 54 cities and nine islands – but also as a key figure in the tradition of icons and iconography.

Although Saint Luke is not one of the Twelve, he figures throughout the New Testament. Apart from the Gospel he gives his name to and the Acts of the Apostles, he is also mentioned in the Letters to Philemon (verse 24), Colossians (4: 14) and II Timothy (4: 11), which is part of the Epistle reading in the Lectionary readings for today.

Later traditions claim Saint Luke is one of the Seventy at the heart of the Gospel reading at the Eucharist today, that he is one of the disciples on the road to Emmaus, or even that he is closely related to the Apostle Paul. But Saint Luke, in his own statement at the beginning of the Acts of the Apostles, tells us he was not an eyewitness to the events of the Gospel. On the other hand, he repeatedly uses the word ‘we’ as he describes Saint Paul’s missionary journeys in the Acts of the Apostles, indicating he was personally there so many times.

Yet, both Saint Luke’s Gospel and the Acts of the Apostles are detailed in history, expression, and narrative that are held in regard by Biblical historians and archaeologists for their historical accuracy and trustworthiness.

Saint Luke is also known as the ‘glorious physician,’ and – especially in the Eastern Church – as an icon writer.

It is said that Saint Luke was born in Antioch in Syria (now in Turkey) to Greek-speaking parents. As a physician, he was said to have had a skill for healing, but that he left all this behind around the year 50 CE and joined Saint Paul after they met in Antioch.

He may have accompanied Saint Paul on his missionary journeys before staying on in Troas (Troy) after Saint Paul left, although it is also possible that he was with Saint Paul in Rome until Saint Paul was martyred (see II Timothy 4: 11; Acts 28: 16). Tradition says Saint Luke died in Thebes, in central Greece, at the age of 84.

Saint Luke gives us the great poetry of the canticles Magnificat (Luke 1: 46-55), Benedictus (Luke 1: 68-79) and Nunc Dimittis (Luke 2: 29-32). He alone gives us the Annunciation, the Visitation, the birth of Saint John the Baptist, and the Presentation of the Christ Child in the Temple. He introduces us to Elizabeth and Zechariah, the angels and the shepherds at the first Christmas, Simeon and Anna, the Christ Child lost in the Temple, the Good Samaritan, the unjust steward, the Prodigal Son, the healed Samaritan, Zacchaeus the tax-collector in Jericho, and the Disciples on the Road to Emmaus.

Saint Luke devotes significantly more attention to women. He presents Christ as the constant friend of the poor, the downtrodden, the marginalised, the sidelined, healing the sick, comforting even the despairing thief on the cross beside him.

As I am challenged by the ways of the world, I sometimes wonder how – like Saint Luke the Gospel writer and Saint Luke the Iconographer – I can present the world with meaningful and accessible accounts and images of who Christ is.

As I pray each morning about the work of the Anglican mission agency USPG, I find inspiration in the commitment of Saint Luke the early missionary, with his accounts of the missionary work of the early Church.

Without Saint Luke, we may wonder how we would have come to know about the earliest missionary endeavours of Saint Paul and the Apostolic Church.

Saint Luke remains an attractive and interesting Biblical figure … as an evangelist, as someone who presents Christ in ways that can be understood in the language of the people, whether word or image, as someone who gives healing a proper place in ministry, as a friend of the poor and the sick, the marginalised and the stereotyped, as someone who, in all his travels and travails, remains faithful unto death to the ministry he is called to and is charged with.

Saint Luke depicted in a stained-glass window by Catherine O’Brien of An Túr Gloine in Holy Trinity Church, Rathkeale … Saint Luke’s Day is on 18 October (Photograph: Patrick Comerford)

Today’s Prayers (Sunday 18 October 2026, Trinity XX, Saint Luke the Evangelist):

The theme this week (18 to 24 October) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Inclusive Education in Handeni’ (pp 48-49). This theme is introduced today with a programme update from Father John George Sembuyagi, Programme Lead, Diocese of Tanga, Anglican Church of Tanzania:

In Handeni District, in the Tanga Region of north-eastern Tanzania, many children who live with disabilities still face significant barriers to education, often due to social stigma and inaccessible learning environments. But a new programme 'Toward Inclusive Education for Children Living with Disability and Affected by Polio' is rooted in the belief that every child is welcomed, supported, and able to learn, participate, and flourish alongside their peers.

Working in partnership with Kwamkono Disabled Centre, the initiative is already opening doors. A particularly special moment was seeing a student from Tanga Girls Secondary School wearing specially made shoes that support her mobility around the school compound. School attendance is increasing, and spaces for families to share their experiences are emerging across the community.

Over the past six months, we have seen the power of the living God through his Son, Jesus Christ, in how this programme has touched and empowered the lives of many children, including those with disabilities, bringing new hope into their lives. Parents, caregivers, and the wider community are being awakened to the truth that disability is not inability.

This work is part of the Church’s calling in Tanga: to nurture spiritual growth, to reach out in love, and to respond to the needs of the community. In these shared efforts, God’s grace is at work, drawing people together and revealing the dignity and promise within every child. Please pray for us.

The USPG Prayer Diary today (Sunday 18 October 2026, Trinity XX, Saint Luke the Evangelist) invites us to pray:

God of compassion and healing, we give thanks for the witness of St Luke and for all who bring care, learning, and good news in your name.

The Collect:

Almighty God,
you called Luke the physician,
whose praise is in the gospel,
to be an evangelist and physician of the soul:
by the grace of the Spirit
and through the wholesome medicine of the gospel,
give your Church the same love and power to heal;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

Almighty God,
who on the day of Pentecost
sent your Holy Spirit to the apostles
with the wind from heaven and in tongues of flame,
filling them with joy and boldness to preach the gospel:
by the power of the same Spirit
strengthen us to witness to your truth
and to draw everyone to the fire of your love;
through Jesus Christ our Lord.

Yesterday’s Reflections

Continued Tomorrow

Saint Luke depicted in a window in Saint Mary the Virgin Church in Thame, Oxfordshire (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org