10 November 2026

Saint Martin’s Eve and
a superstition that has
haunted generations of
‘Fishermen of Wexford’

Local legends in Wexford warn of setting out to sea on Saint Martin’s Eve (10 November) and Saint Martin’s Day (Photograph: Patrick Comerford)

Patrick Comerford

Tomorrow is Saint Martin’s Day (11 November), and in a blog posting tomorrow I hope to offer a ‘virtual tour’ of 12 cathedrals, churches and chapels I know across five countries and two continents that are dedicated to Saint Martin of Tours.

When I was living in Wexford, I heard some of the folklore, superstitions and traditions associated with Saint Martin’s Eve tonight and Saint Martin’s Day on 11 November, the best-known of which is the tradition among fishermen not to put to sea on Saint Martin’s Eve or Day.

Local legends in Wexford tell of a fleet of fishermen caught out on the water when an apparition of Saint Martin appeared walking across the waves, or riding a white horse, warning everyone to head for harbour. Those who ignored the warning and stayed out perished in a sudden, violent afternoon storm.

The legends say that one year on Saint Martin’s Eve, a huge shoal of herrings approached and the local fishermen defied tradition. As the fishermen rowed out of the port, Saint Martin appeared riding a white horse and waved them back to shore. Two of the crews obeyed the saint’s warning and turned back. The other fishermen cast their nets, looking forward to a huge catch. But before they could haul in their bulging nets a fierce storm arose and overwhelmed them. It is said that 70 fishermen from Wexford drowned that Saint Martin’s Eve, 10 November.

Historians suggest the disaster took place in Wexford Bay in 1762. But when the poet John Boyle O’Reilly (1844-1890) wrote his poem ‘The Fishermen of Wexford’, he suggested the tragedy took place two generations earlier in 1702.

‘Upon St Martin’s Eve no net shall be let down; / No fishermen of Wexford shall, upon that holy day, / Set sail or cast a line within the scope of Wexford Bay’ (Photograph: Patrick Comerford)

‘The Fishermen of Wexford’ by John Boyle O’Reilly

There is an old tradition sacred held in Wexford town,
That says: ‘Upon St Martin’s Eve no net shall be let down;
No fishermen of Wexford shall, upon that holy day,
Set sail or cast a line within the scope of Wexford Bay.’
The tongue that framed the order, or the time, no one could tell;
And no one ever questioned, but the people kept it well.
And never in man's memory was fisher known to leave
The little town of Wexford on the good St Martin’s Eve.

Alas! alas for Wexford! once upon that holy day
Came a wondrous shoal of herring to the waters of the Bay.
The fishers and their families stood out upon the beach,
And all day watched with wistful eyes the wealth they might not reach.
Such shoal was never seen before, and keen regrets went round –
Alas! alas for Wexford! Hark! what is that grating sound?
The boats’ keels on the shingle! Mothers! wives! ye well may grieve, –
The fishermen of Wexford mean to sail on Martin’s Eve!

‘Oh, stay ye!’ cried the women wild. ‘Stay!’ cried the men white-haired;
‘And dare ye not to do this thing your fathers never dared.
No man can thrive who tempts the Lord!’ ‘Away!’ they cried: ‘the Lord
Ne’er sent a shoal of fish but as a fisherman's reward.’
And scoffingly they said, ‘Tonight our net shall sweep the Bay,
And take the Saint who guards it, should he come across our way!’
The keels have touched the water, and the crews are in each boat;
And on St Martin’s Eve the Wexford fishers are afloat!

The moon is shining coldly on the sea and on the land,
On dark faces in the fishing-fleet and pale ones on the strand,
As seaward go the daring boats, and heavenward the cries
Of kneeling wives and mothers with uplifted hands and eyes.

‘Oh Holy Virgin! be their guard!’ the weeping women cried;
The old men, sad and silent, watched the boats cleave through the tide,
As past the farthest headland, past the lighthouse, in a line
The fishing-fleet went seaward through the phosphor-lighted brine.

Oh, pray, ye wives and mothers! All your prayers they sorely need
To save them from the wrath they’ve roused by their rebellious greed.
Oh! white-haired men and little babes, and weeping sweethearts, pray
To God to spare the fishermen tonight in Wexford Bay!

The boats have reached good offing, and, as out the nets are thrown,
The hearts ashore are chilled to hear the soughing sea-wind’s moan:

Like to a human heart that loved, and hoped for some return,
To find at last but hatred, so the sea-wind seemed to mourn.
But ah! the Wexford fishermen! their nets did scarcely sink
One inch below the foam, when, lo! the daring boatmen shrink
With sudden awe and whitened lips and glaring eyes agape,
For breast-high, threatening, from the sea uprose a Human Shape!

Beyond them, – in the moonlight, – hand upraised and awful mien,
Waving back and pointing landward, breast-high in the sea ’twas seen.
Thrice it waved and thrice it pointed, – then, with clenched hand upraised,
The awful shape went down before the fishers as they gazed!
Gleaming whitely through the water, fathoms deep they saw its frown, –
They saw its white hand clenched above it, – sinking slowly down!
And then there was a rushing ’neath the boats, and every soul
Was thrilled with greed: they knew it was the seaward-going shoal!

Defying the dread warning, every face was sternly set,
And wildly did they ply the oar, and wildly haul the net.
But two boats’ crews obeyed the sign, – God-fearing men were they, –
They cut their lines and left their nets, and homeward sped away;
But darkly rising sternward did God’s wrath in tempest sweep,
And they, of all the fishermen, that night escaped the deep.
Oh, wives and mothers, sweethearts, sires! well might ye mourn next day;
For seventy fishers’ corpses strewed the shores of Wexford Bay!

Looking down Henrietta Street in Wexford towards the statue of Commodore John Barry (Photograph: Patrick Comerford)

But the maritime tradition of Wexford goes far beyond the fishing boats and the threats and dangers extend far beyond storms and traditions about Saint Martin’s Eve and Saint Martin’s Day.

One of the most prominent maritime monuments on the Quays is the statue of Commodore John Barry (1745-1803), founder of the US Navy. The statue on the Crescent was presented by the US and was unveiled 70 years ago on 10 July 1956.

Close-by, the MV Kerlogue Memorial on the Crescent Quay, beside the railway line, commemorates the heroic crew of the Irish merchant steamship MV Kerlogue who rescued 168 German sailors from the water in the Bay of Biscay on 29 December 1943 after a naval battle following a World War II.

The Irish Mariners Memorial in Wexford, also on Crescent Quay, commemorates Irish merchant seamen and mariners lost at sea during World War II, including local crews who perished aboard the SS Irish Pine and the MV Cymric between 1939 and 1945.

The SS Irish Pine was state-owned Irish Shipping cargo ship that was torpedoed and sunk without warning in November 1942 by a German U-boat (U-608) in the Atlantic Ocean, with the loss of all 33 crew members. The MV Cymric was an Irish-flagged motor vessel or schooner that operated dangerous wartime cargo and supply runs in the Atlantic and was lost at sea in 1944.

The memorial also pays tribute to other Irish merchant vessels lost during World War II, such as the SS Kyleclare, SS Ardmore, SS Kerryhead and SS St Fintan.

The MV Kerlogue Memorial on the Crescent Quay in Wexford (Photograph: Patrick Comerford)

I lived for some months at the end of 1974 in a house in Rosslare Strand, Co Wexford, that was owned by the Martin family and that was named Kerlogue. On Sunday morning (8 November 2026), on Remembrance Sunday, one of the hymns I sang began with the verse:

Eternal Father, strong to save,
whose arm doth bind the restless wave,
who bidd’st the mighty ocean deep,
its own appointed limits keep;
O hear us when we cry to thee
for those in peril on the sea.

Tomorrow is Remembrance Day as well as Saint Martin’s Day. The words of that hymn and the memorials on the Quays in Wexford area reminder that all war heroes are not necessarily combatants, and that during war those at sea often risk their lives so that others may live, even those seen as enemies.

Meanwhile, more tomorrow evening, hopefully, about Saint Martin of Tours and the cathedrals and churches dedicated to him.


Mary O’Brien of Wexford reads ‘The Fishermen of Wexford’ by John Boyle O’Reilly overlooking Wexford Quays

67 million miles from the sun,
£67 m ‘fashion hub’ in Lichfield,
67 million people in France,
and 67 million blog readers

Venus is 67 million miles from the Sun

Patrick Comerford

The world of AI is in a confused state with allegations in recent days about Chinese spying and infiltration and with the response of the markets to the mid-term elections in the US.

AI also continues to be baffle me with the ways it describes my blogging. It tells me this week that ‘Patrick Comerford is not a mainstream “famous blogger”, but he is a prominent figure who maintains a highly active and well-regarded online presence. His primary recognition comes from his distinguished career as an Anglican priest, theologian, author, and journalist.’

It goes on to say, ‘While he might not be a household name in popular blogging culture, his writing is deeply respected within academic, theological, and local history circles.’

This blog reached a new record and a new grand total with 67 million hits early this morning (10 November 2026), soon after 6 am. This is the third time this month that the figures have passed the million mark, having reached 66 million hits three days ago (7 November 2026) and 65 million six days before that, at the beginning of the month (1 November 2026).

Last month’s total number of hits was more than 5.4 million (October 2026), September was the highest total in any single month since I began blogging, with more than 10.4 million hits, and last month was the third highest. At the end of last year, this blog had 21 million hits (31 December 2025). So far this year, there have been more than 46 million hits or visitors in 2026 alone.

I first began blogging in 2010, and it took almost two years until July 2012 to reach half a million readers. Throughout this year, the daily figures have often been overwhelming, with averages of 175,000 to 180,000 a day last month and about 212,000 a day so far this month, with more than 2 million hits so far in November.

Café tables in Perpginan … the total population of France is almost 67 million, according to estimates by the UN and Worldometer (Photograph: Patrick Comerford)

Some curious though random statistics may help to put today’s new figure of 67 million into perspective:

Venus orbits the Sun from an average distance of 67 million miles (108 million km), or 0.7c astronomical units (1 astronomical unit, abbreviated AU, is the distance from the Sun to Earth). Sunlight takes about six minutes to travel from the Sun to Venus, compared to about eight minutes for the Sun and Earth.

A 67 million-year-old Tyrannosaurus Rex named ‘Gus’ went on sale in New York earlier this year with a pre-sale value of $30 million but eventually fetched $50.1 million at auction.

The total population of France is almost 67 million (66.75 million) according to the mid-year 2026 estimates by the UN and Worldometer estimates, although French national statistics place the figures at around 69.1 million.

The Roman Catholic Church is the largest church in the US with 67 million members, followed by the Southern Baptist Convention with 16.3 million.

In the initial period following the death of Leonard Cohen 10 years ago (7 November 2026), Nielsen data tracked a massive surge in demand for his music, with 69 million on-demand audio streams, alongside millions more in album and track sales.

A Rotherham golfer, Kevin Popplewell, achieved an extraordinary feat by hitting two holes in one during the same round at Rotherham Golf Club in what was described by BBC Radio Sheffield as a ‘67 million to one miracle’.

The pro-Trump right-wing news outlet Newsmax agreed last year to pay $67 million to settle a libel lawsuit brought by Dominion Voting Systems over claims by Newsmax that the voting machine company engaged in election fraud during the 2020 presidential election. That’s a big check to write all for the sake of egregious lies to massage the deflated ego of a defeated tyrant.

Wikipedia has over 67 million articles in more than 300 languages. Farsi (Persian) is the official language of Iran, where over 67 million people speak it in its standard form.

The brick-built Maiden Lane Reservoir can hold 67 million litres of water or the equivalent of 27 Olympic-size swimming pools, and supplies water to 200,000 people in north London.

Marks & Spencer recently spent £67 million on acquiring a new warehouse at Fradley Park in Lichfield. The ‘state of the art’ fashion hub in Lichfield will re-open next year.

67,000 km is 67 million metres and 67,000 sq km is 67 million sq metres.

Greek Macedonia covers approximately 34,177 sq km, or roughly 51% of the total 67,000 sq km of the greater geographical region of Macedonia. The major urban centres are Thessaloniki, Katerini, and Kavala, and the highest elevation is Mount Olympus at 2,917 metres.

Abu Dhabi, one of the seven emirates in the United Arab Emirates and the largest and second most populous, has an area of approximately 67,000 sq km (67,340 sq km).

67 million minutes is equal to 127 years, 4 months, and 19 days, which means that if this blog was receiving just one hit a minute, I would need to have started blogging back in July 1899.

I retired from active parish ministry on 31 March 2022. These days, though, on average more than 200 people are reading my daily prayer diary posted on this blog each morning, or a ‘virtual congregation’ of about 1,400 people each week. As this blog moves beyond 67 million hits, I am truly grateful today to the real readers among those 67 million. In particular, I am thankful for the faithful core group of people who join me in prayer, scripture reading and reflections each day.

The ‘Sun of Vergina’, the symbol of Macedonia, in Vergina restaurant in Rethymnon, Crete … the geographical region of greater Macedonia is 67,000 sq km or 67 million sq metres (Photograph: Patrick Comerford)

Daily prayer in the Kingdom Season 2026:
10, Tuesday 10 November 2026

At my ordination as deacon in Christ Church Cathedral, Dublin, in 2000 … priests remain deacons after ordination to the priesthood (Photograph: Valerie Jones)

Patrick Comerford

We are in the Kingdom Season, the time between All Saints and Advent. This week began with the Third Sunday before Advent, which was also Remembrance Sunday (8 November 2026). The Calendar of the Church of England in Common Worship today remembers Saint Leo the Great (461), Bishop of Rome, Teacher of the Faith (10 November).

I have a meeting of the Town Council Working Group in Stony Stratford later this evening. But, before today begins, before breakfast, I am taking some quiet time early this morning to give thanks, and for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

With Archbishop Walton Empey at my ordination as deacon in Christ Church Cathedral, Dublin, in 2000 (Photograph: Valerie Jones)

Luke 17: 7-10 (NRSVA):

[Jesus said to his disciples,] ‘7 ‘Who among you would say to your slave who has just come in from ploughing or tending sheep in the field, “Come here at once and take your place at the table”? 8 Would you not rather say to him, “Prepare supper for me, put on your apron and serve me while I eat and drink; later you may eat and drink”? 9 Do you thank the slave for doing what was commanded? 10 So you also, when you have done all that you were ordered to do, say, “We are worthless slaves; we have done only what we ought to have done!”’

‘Will you strive for justice and peace …, and respect the dignity of every human being’ … a reminder of the Baptismal Covenant and the charges to ordinands in the Episcopal Church during a protest in the US

Today’s reflections:

Slaves were expected to do their duties, and no master would absolve a slave of them. So how then could a slave eat before his master? The master stands for God and the slave for his people.

There are two Greek words for service in the short passage that is this morning’s Gospel reading at the Eucharist (Luke 17: 7-10).

In verse 8, the word to serve, διακονέω (diakonéo), relates particularly to supplying food and drink. It means to be a servant, attendant, domestic, to serve, to wait upon. It is the same term that gives us the word ‘deacon’ in the ministry of the Church.

In the New Testament, the service of this type of servant is different to the role of a steward or a slave. It means to minister to someone, to render service to them, to serve or minister to them; to wait at a table and to offer food and drink to the guests. It often had a special reference to women and the preparation of food. It relates to supplying food and the necessities of life.

I have often heard the story about a young curate in his first year of ordained ministry, and who was attending a parish function for pensioners. When he was asked by the rector’s wife to go around the tables and top up the cups of tea, he protested, insinuating that this was not what he had been ordained for.

‘Oh,’ said the rector’s wife. ‘Did you not know it’s a deacon’s job to serve at tables?’

The second word, δοῦλος (doulos), in verses 7, 9 and 10, refers to a slave, someone who is in a servile condition. But this word also refers metaphorically to someone who gives himself or herself up to the will of another, those whose service is used by Christ in extending and advancing the Kingdom.

The Greek word translated ‘worthless’ (ἀχρεῖος, achreios, verse 10) means those to whom nothing is owed, or to whom no favour is due. So, God’s people should never presume that obedience to God’s commands has earned them his favour.

Do those of us in ministry expect extra credit and rewards other than knowing that we have answered the call of God and the call of the Church?

Do we expect our faith to sow seeds for the faith and deeds of others that bears fruit for which we gain no praise or glory?

Are we engaged in lives of service?

Are we expecting to be servants and slaves in the ministry of the Church?

At the ordination of deacons, bishops recall that deacons ‘remind the whole Church that serving others is at the heart of all ministry.’

They go on to say: ‘Deacons have a special responsibility to ensure that those in need are cared for with compassion and humility. They are to strengthen the faithful, search out the careless [those with no-one to care for them] and the indifferent, and minister to the sick, the needy, the poor and those in trouble.’

Deacons are asked at ordination: ‘Will you be faithful in visiting the sick, in caring for the poor and needy, and in helping the oppressed? Will you promote unity, peace and love …?’

When I was ordained a priest, I was reminded that I still remain a deacon in the Church of God, a slave and a servant of God and of his Kingdom.

Four deacons making their canonical declarations prior to their ordination in Christ Church Cathedral, Dublin (Photograph: Garret Casey)

Today’s Prayers (Tuesday 10 November 2026):

In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 8 to 14 November 2026 (pp 54-55), is ‘Pray for COP31’. This theme was introduced on Sunday with a reflection by Sophia Jones, Interim Director of Communications, Engagement, and Fundraising, USPG.

The USPG Prayer Diary today (Tuesday 10 November 2026) invites us to pray:

Lord, the Fifth Mark of Mission calls us ‘to strive to safeguard the integrity of creation and sustain and renew the life of the earth’. Help us to find ways in our daily lives to fulfil this.

The Collect of rhw Day:

God our Father, who made your servant Leo strong in the defence of the faith:
fill your Church with the spirit of truth
that, guided by humility and governed by love,
she may prevail against the powers of evil;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion Prayer:

God of truth,
whose Wisdom set her table
and invited us to eat the bread and drink the wine
of the kingdom:
help us to lay aside all foolishness
and to live and walk in the way of insight,
that we may come with Leo to the eternal feast of heaven;
through Jesus Christ our Lord.

Yesterday’s Reflections

Continued Tomorrow

Anglican participants at the 2012 Edinburgh consultation on the diaconate (from left): Canon Patrick Comerford, Canon Frances Hiller, the Revd Sarah Gillard-Faulkner, Bishop John Armes and Elspeth Davey of the Scottish Episcopal Church

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org