Thursday, 29 April 2021
Today is Poetry Day Ireland 2021 (29 April), and – as with last year – all events are online. This year’s theme is ‘New Directions: Maps and Journeys’.
Individuals, organisations and schools are being invited to join in and celebrate online and virtually for Poetry Day Ireland. This may include organising an online event, reading a poetry book at home, writing a poem or sharing some poetic lines, and people are invited to share details and photos, using the hashtag #PoetryDayIRL .
For my choice of poem today to mark Poetry Day Ireland, I have chose ‘Athens 2005’ by the Cappoquin-born poet Thomas McCarthy, which brings together in one poem memories of my childhood and hopes for the future, and highlights this year’s theme, ‘New Directions: Maps and Journeys’.
During my ‘Road Trip’ last summer, I recalled how some of the happiest days in my childhood were spent in Cappoquin, Co Waterford, and on my grandparents’ former home and farm near Mount Melleray.
I grew up thinking of Cappoquin as a town of writers, poets and journalists, and believing it was the literary centre of West Waterford, if not of the Province of Munster. This was the home of Molly Keane, the poet Michael Cavanagh, and the birthplace of the travel writer Dervla Murphy, and the Victorian clergy in the parish included the future Bishop John Frederick MacNeice (1866-1942), father of poet Louis MacNeice (1907-1963).
We grew up hearing of the exploits of Sir Richard Keane (1909-2010), Diplomatic Correspondent of The Irish Times, who also fought at El Alamein, captured one of Rommel’s senior generals, and helped organise allied support for the resistance and partisans in war-time Yugoslavia.
Early writers associated with Cappoquin include the Irish scholar and poet Padraig Denn (1756-1828), commemorated in a plaque on the Main Street, the poet Michael Cavanagh (1822-1900), whose statue stands in the Square opposite the Market House. Cavanagh wrote:
God guard the hearts that those grey roofs cover,
Whose fervent pulses respond to mine,
When in raptured visions I fondly hover
Leath Sli idir Eochaill is Ceapach Choinn.
No 6 Mill Street is the ancestral home of the Browne family, including Monsignor Pádraig de Brún (1899-1960), poet, classical scholar and president of UCG; and Monsignor Maurice Browne (1892-1979), for whom the family story provided the basis of The Big Sycamore (1958), under the pen name Joseph Brady. They were uncles of the poet Máire Mac an tSaoi, who married Conor Cruise O’Brien.
Belleville House was the early home of poet John Walsh and the early childhood home of the director from the era of silent movies, William Desmond Taylor. Belleville Park was the home of Molly Keane (1904-1996), author of Good Behaviour. She was married to Bobby Keane from Cappoquin House, and it is said she took her pseudonym, MJ Farrell, from the name above a shop near the Square in Cappoquin.
The poet Thomas McCarthy was born in Cappoquin in 1954. The Cappoquin he recalls in his poetry is the small town I remember from the 1950s and 1960s: the Glenshelane woodland walk; the boathouse – used for dances and plays as well as rowing; summer cricket; the railway station that closed in 1967; and the Desmond Cinema, which closed in 2005.
His novel Asya and Christine (1992), set in the Cappoquin of 1943, includes an account of a boat race on a bracing March day, involving the local rowing club and Irish Army officers who were stationed in the town.
Dennis O’Driscoll regards Thomas McCarthy and Paul Muldoon as the most important Irish poets of this generation. Eavan Boland says he is the first poet born in the Republic of Ireland to write about it critically. Politics, family, love, history and memory are the main themes of his poetry.
For Poetry Day Ireland today, I have a chosen Thomas McCarthy’s poem ‘Athens 2005.’ This poem resonates, in oh so many ways, with my wistful thoughts of being able to return to Greece later this year, following today’s decision on easing on easing some of the pandemic lockdown restrictions.
(for Joe Gavin)
Emblems of the Hellenic world of trade, Ionian, Olympic, a Byronic BA,
Cruise past the waiting windows; touch down, gate or disengage.
Each European driven to Ithaca, each creaking console turning to complain
Of its burden of suitcases, each with a Mediterranean assignment;
Each bag falls like an exhausted marathon runner at the gate of Athens:
The flight attendants in smart uniforms tell us to be alert and wait.
This is the Europe our fathers could never have imagined as they fled
Westward, across the ocean, leaving Queenstown and Geneva tear-stained.
Behind them as they fled entire civilisations were waking from a sleep,
An exhausted sleep of wars, a long nightmare of occupations. Europe was
Never as alert as this, not in our lifetimes nor in the lives of our fathers,
Alert with untaken journeys of pleasure, as full of its own trade
As the quaysides of Boston or the blue furnaces of Philadelphia.
I think of those journeys out of something. A flight out of Europe:
The spars creak and the sea folds and unfolds to remonstrate with time,
To show its wrists to the wind; to show its broken chains to the sky
As now the young Europeans show their passports and IDs with such
Nonchalance, and lack of interest. The whole of Europe’s on the move
Again, but this time into itself: the idle moves to the working part,
The cold North seeks the hot islands as if Greece could hold enough light
To satisfy our darkness. I’ve just said farewell to the companionship
Of the great, to Dora Bakoyannis in Athens Town Hall,
To a beloved Spyros Mercouris speaking at the Pnyx, making a promise
To support the work of poets, Spyros who brought Greek sunlight
To the Big Screen, who watched Melina become a singer of genius,
A genius of phrases, beautiful and nonchalant as a Greek cigarette –
So that we wonder what it is we are looking for
And we wonder what the fuss was about, and the budgets that wounded cities,
And wonder too as we sink into the grace and ease of an Hellenic life
Where it was our plane journeys began, what politics and foul weather
Made us board our plane of exile, this sun charter called Capital of Culture,
And I think of the Hellenic canvas of James Barry, and how it all began;
Not to mention, in passing, the Hellenic ideal of Europe in our scholars,
WB Stanford's book, the songs of Father Prout, etc., etc.,
Or whether our plane took flight much later than that; in our father’s time:
The Berlin Airlift, the harrowing films of the Holocaust and the vileness
Europe is capable of; or Melina Mercouri’s dream, her idealised place
Where a child might grow tall with European-ness, at home and in love
From the Shannon river to the Danube Volga, or Vistula; consoled
By culture for all the horrors of war and exile … Until quite suddenly
I see, clear as a glass of water from the Nagle Mountains, a ragged
Child, a little gypsy boy or a child coming home from a Talmudic lesson,
I see that child grab his one precious suitcase, a cardboard case marked ‘Europe’,
And all my hopes go with him, all the cut-stones and the sunken treasure.
During the Season of Easter this year, I am continuing my theme from Lent, taking some time each morning to reflect in these ways:
1, photographs of a church or place of worship that has been significant in my spiritual life;
2, the day’s Gospel reading;
3, a prayer from the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel).
This week is Holy Week in the Orthodox Church. My photographs this morning (29 April) are from the Monastery of Vlatádon in Thessaloniki.
In the hills above the city, the Royal and Patriarchal Monastery of Vlatádon is in a leafy, secluded location. As you make your way up the hill, you keep seeing the over-hanging walls of the monastery, founded in the 14th century, perhaps by two monks from Crete.
In recent years, Vlatádon has been renovated and expanded, and has lost much of its old feeling. But the charming, inner, tree-shaded courtyard is a cool and refreshing place to rest and contemplate. This is one of my favourite places in Thessaloniki, and I visit it each time I am in the city. I spent Easter Day there three years ago (2018), and I once met the actress Irene Papas in this courtyard in the late 1990s.
From Vlatádon, the panorama looks out over the whole city and as far as the peaks of Mount Olympus. The resident peacocks are usually in good voice. They are here because peacocks are an early Christian symbol of faith in the resurrection, perhaps because it was believed that their flesh did not decay after death.
The Turks badly damaged the original frescoes in the church and they have not been restored. Today, the monastery of Vlatádon is the only active monastery among about 20 monasteries in Thessaloniki.
Traditionally, the abbots and monks of Vlatádon have close links with the University of Thessaloniki and the Theological School in Chalki. The Patriarchal Institute for Patristic Studies was founded here in 1965, and it has a library and publishes the journal Klironomia.
By tradition, the little chapel of Saint Peter and Saint Paul at Vlatádon stands on the very spot where the Apostle Paul preached when he visited Thessaloniki in the year 50.
John 13: 16-20 (NRSVA):
[Jesus said:] 16 ‘Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17 If you know these things, you are blessed if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But it is to fulfil the scripture, “The one who ate my bread has lifted his heel against me.” 19 I tell you this now, before it occurs, so that when it does occur, you may believe that I am he. 20 Very truly, I tell you, whoever receives one whom I send receives me; and whoever receives me receives him who sent me.’
Prayer in the USPG Prayer Diary:
The Prayer in the USPG Prayer Diary today (29 April 2021) invites us to pray:
Let us remember that certain parts of the world are struggling with other diseases during the Covid-19 pandemic, such as malaria. We pray for USPG partners running healthcare initiatives in Myanmar and Tanzania.
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org