20 September 2023
I was in Badby in west Northamptonshire in the middle of last week to speak in Saint Mary’s Church on mission on behalf of the Anglican mission agency USPG (United Society Partners in the Gospel) at a meeting of the Daventry Area Deanery Synod in the Diocese of Peterborough.
Badby is a village and a rural parish of about 650 people and extending to 820 ha (2,020 acres). It is about 3 km (2 miles) south of Daventry, on the A361 road from Daventry to Banbury.
In the ninth century, the parish was in the Diocese of Dorchester (Oxfordshire), a safer location adopted by an earlier Bishop of Leicester to avoid the invading Danes. The seat of the diocese was moved to Lincoln in 1073 by Remigius de Fécamp.
But the Diocese of Lincoln was split in 1541 and Badby became part of the new Diocese of Peterborough, in which it remains. But, surprisingly, as I found out last week, Badby is closer to six other cathedrals than Peterborough: Coventry, Leicester, Oxford, Birmingham, Lichfield and Worcester.
The main structure of Saint Mary’s Church dates from the early 14th century with a very fine continuous clerestory added in the 15th century.
The south porch was added in the 16th century laying slabs directly on to skeletons and breaching the south wall. The north aisle chapel and the rood screen were dismantle at the Reformation.
The tower was rebuilt in 1707-1709. In the late 18th century, the pews were changed and a west gallery installed. The building was restored in 1880-1881 by the architect Edmund Francis Law and is a Grade II* listed building. Four of the chest tombs in the churchyard were separately listed as Grade II in 1987.
However, the church has no large memorials because no major families lived in the parish. The manor has been in the hands only of Evesham Abbey and the Knightley family, who used Fawsley church for most of their family memorials.
Features to note in Saint Mary’s Church include the wide chancel arch, the unusual step down to the chancel – which I managed to trip over on Wednesday evening; the World War I memorial window at the west of the south side; the double sedilia of two stone seats and piscina wash basin on the south side of the altar; the 17th century altar rails; the metal text panels each side of the window; and the 1995 aumbry and perpetual light.
The north vestry and organ chamber were built in 1880-1881, and a small organ was housed there from 1894 until 1996.
In the north aisle are: a tall scooped recess for a statue of Saint Catherine, destroyed some time between 1547 and 1553; a small piscina built into the half pillar; a disused aumbry in the north wall; ball flower decorations around the top of the eastern and western half pillars; and the east end side window glass, reformed in 1982 to show the coats of arms of Evesham Abbey and of the king in 15th century stained glass – the initials TN are of Thomas Newbold, Abbot of Evesham in 1491-1514.
In the nave, I noticed the west arch, built in 1880; the glazed screen, installed in 1933; the magnificent clerestory windows, added in the 15th century; the line of an earlier roof on east wall; and the octagonal pulpit, dating from the 17th century.
In the south aisle, I saw the east-side window that replaced a smaller one in the mid-19th century; the font that was moved there in 2018 and that has a 15th century pedestal and a stone bowl from 1880; and the charity trust boards on the wall.
The tower was rebuilt in 1705. The height from its base to the top of the pinnacles is 72 ft, and its solid floor is above the nave floor. The 1888 west window has tracery in two planes and is a memorial to Major John Francis Green.
A religious relic was found in the garden of Ashworth Cottage in 1880, 95 ft from the church tower. Sir Henry Dryden said it comprised human ribs on which were a lead seal of Pope Alexander III (1159-1181) and a barbed iron arrow head, buried above two horse bones. The relics are believed to have been buried to prevent their destruction by Protestant during the reign of Edward VI in 1547-1553.
Five bells were hung in an oak frame in 1709. A new metal frame and an extra bell were provided by I Taylor of Loughborough in 1932, producing a fine ring of six bells. The fourth bell cracked and was recast by Whitechapel Bell Foundry in 2000. The bells are rung full-circle, with practices on Wednesdays, including the evening of my talk in the church.
The treble weighs 297 kg and was cast in 1931; bell 2, weighing 389 kg, is from 1623; bell 3 weighs 440 kg and is dated 1623; bell 4 at 535 kg, is from 2000; bell 5 at 679 kg is also from 1623; and the Tenor, 716 kg, is from 1822.
The electrically-wound mechanical clock was made in the 1780s and drives the clock face which was regilded in 2022. Since July 2007, the Westminster quarter chimes are radio-controlled – and are always right.
The nave gable cross was fitted in 2001 to mark the Millennium. A large chest tomb of the Watkins family, who funded some Victorian restorations, is south-east of the chancel. Three older nearby tombs and one across the path are listed as Grade 2. A large floor slab and the former porch threshold stone, complete with boot scraper, were relocated alongside the south aisle wall, when the access was sloped in 2018.
The churchyard was closed for burials in 1886. The present cemetery is on the hill facing the east of the church and is reached from Brookside Lane.
The first Rector of Badby, Henry de Cokenato, was appointed in the mid-13th century. From 1285, appointments were made by Evesham Abbey. The first vicar was Reginald Musard in 1343.
After the dissolution of the monastic houses in the 16th century, including Evesham Abbey, appointments to Badby were made by Christ Church Oxford from 1597. Since 1919, appointments have been made by the Bishop of Peterborough.
The Revd Roy Wilfred Dooley became Vicar of Badby in 1971, and was additionally priest-in-charge of Fawsley from 1982 until he died in 1989.
The United Benefice of Badby with Newnham and Charwelton with Fawsley and Preston Capes was then formed. The vicars since then have included the Revd Stephen Paul Adams (1991-1997); the Revd Michael David Petitt (1998-2008); and the Revd Susan Ann Faulkner (2010-2019).
Today, Badby is one of five parishes in the united benefice of the Knightley Parishes, and the Vicar is the Revd Malcolm Ingham, who welcomed me to Saint Mary’s last week
The parish has a varying schedule of services.
We are in Ordinary Time in the Church Calendar, and the week began with the Fifteenth Sunday after Trinity (Trinity XV, 17 September 2023). We are also in the Season of Creation.
The Calendar of the Church of England today recalls the life and witness of John Coleridge Patteson (1871), First Bishop of Melanesia, and his Companions, Martyrs. Before today begins (20 September 2023), I am taking some time this morning for prayer and reflection.
This week, I am reflecting each morning in these ways:
1, Reflecting on a theme in this Season of Creation, the annual Christian celebration to pray and respond together to the cry of Creation;
2, the Gospel reading of the day in the Church of England lectionary;
3, a prayer from the USPG prayer diary.
A letter to ‘The Guardian’:
The Season of Creation is the annual Christian celebration to pray and respond together to the cry of Creation: the ecumenical family around the world unites to listen and care for our common home, the Oikos of God.
The Season of Creation began on 1 September, the World Day of Prayer for the Care of Creation, and it ends on 4 October, the Feast of Saint Francis of Assisi, the patron saint of ecology beloved by many Christian denominations.
Each year, the Season of Creation Ecumenical Steering Committee proposes a theme for the Season of Creation. This year, the theme is ‘Let Justice and Peace Flow,’ and the symbol is ‘A Mighty River’.
With the theme of today’s prayer in the USPG Prayer Diary, I think it appropriate to reproduce a letter signed by leading peace campaigners published in the Guardian last week (15 September 2023):
Arms firms should be shunned by Labour
This year’s Labour party conference will include fringe events sponsored by a spyware firm and arms manufacturers heavily involved in nuclear weapons production, not to mention fossil fuel firms, private healthcare companies and banks. In a sad sign of the times, many of these fringe events will be hosted by New Statesman Media Group – a far cry from earlier times; the meeting in 1957 which led directly to the founding of the Campaign for Nuclear Disarmament was held at the flat of the New Statesman editor Kingsley Martin.
Is there to be no clear distinction between the government of the past 13 years and the values of any future Labour government? By welcoming in the arms industries, the Labour party is letting the British public know that it will continue this Conservative government's vision of a belligerent United Kingdom, rooted in increased militarisation rather than disarmament and peace.
This is the wrong priority.
In the biggest cost of living crisis for decades, with inflation at a 40-year high, when millions of people are struggling with hunger, fuel poverty and lack of housing, billions of pounds will be spent on weapons instead of wages, welfare, and meeting the needs of our communities.
The Labour party needs a new set of priorities that focus on improving living standards for the whole population and protecting the planet and its peoples from the climate disaster into which we are hurtling. Increased militarisation has no part in this. Arms companies, which contribute to the escalation of wars with their terrible human loss and suffering, the displacement of people and the ruination of our environments, should keep their bloodstained hands out of politics.
Kate Hudson General secretary, CND,
Lindsey German Stop the War Coalition,
Richard Norton-Taylor Former Guardian security editor,
Andrew Feinstein Author, The Shadow World: Inside the Global Arms Trade,
Victoria Brittain Journalist,
Kirsten Bayes Campaign Against Arms Trade,
Canon Paul Oestreicher Vice-president, CND,
Prof Barbara Einhorn Professor emerita, University of Sussex
Find out more about the Season of Creation HERE.
Luke 7: 31-35 (NRSVA):
[Jesus said:] 31 ‘To what then will I compare the people of this generation, and what are they like? 32 They are like children sitting in the market-place and calling to one another,
“We played the flute for you, and you did not dance;
we wailed, and you did not weep.”
33 ‘For John the Baptist has come eating no bread and drinking no wine, and you say, “He has a demon”; 34 the Son of Man has come eating and drinking, and you say, “Look, a glutton and a drunkard, a friend of tax-collectors and sinners!” 35 Nevertheless, wisdom is vindicated by all her children.’
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Let Justice and Peace Flow.’ This theme was introduced on Sunday.
The USPG Prayer Diary today (20 September 2023) invites us to reflect in these words:
We pray for the hope and resolve that an economy of peace can be built here on Earth, instead of an economy based on conflict.
God of all tribes and peoples and tongues,
who called your servant John Coleridge Patteson
to witness in life and death to the gospel of Christ
amongst the peoples of Melanesia:
grant us to hear your call to service
and to respond trustfully and joyfully
to Jesus Christ our redeemer,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
God our redeemer,
whose Church was strengthened by the blood of your martyr John Coleridge Patteson:
so bind us, in life and death, to Christ’s sacrifice
that our lives, broken and offered with his,
may carry his death and proclaim his resurrection in the world;
through Jesus Christ our Lord.
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org