19 July 2021
I had planned three days in England this week, taking part in this year’s annual conference of the Anglican mission agency USPG (United Society Partners in the Gospel).
The conference was due to take place from lunchtime today until Wednesday in the High Leigh Conference Centre outside Hoddesdon in Hertfordshire. I had booked an early flight to Stansted this morning (19 July) and a return flight to Dublin on Wednesday night (21 July).
In between, I was hoping to have breakfast in Cambridge this morning and to spend some time in the bookshops in Cambridge, take some walks in the countryside in East Anglia, thinking about a return visit to Sidney Sussex College or to the Institute of Orthodox Christian Studies, and looking forward to a walk along the Backs in this warm summer weather, either this morning or on Wednesday afternoon after the conference had ended.
However, even before the pandemic lockdown regulations were changed by Boris Johnson’s government, both the conference organisers at USPG and management at High Leigh wisely recognised the risks that might be involved in holding what we now know as a ‘corporeal’ meeting that would have drawn so many people together in one place.
The wisdom of this decision is in sharp contrast to the fool-hardy government change in regulations in Britain today and the way last week’s UEFA Euro final in Wembley was allowed to create a ‘super-spreader event’ outside the stadium.
Instead, this year’s USPG conference has become a virtual conference, and all conference sessions are taking place online.
This is my last conference as a trustee of USPG after serving two terms of three years, and I am missing the opportunity to meet many old friends and colleagues in person. At every conference, much of the valuable work is done and the important personal contacts are made on the sidelines, at meals or even during the social occasions at the end of the day … and I am missing all these opportunities. And I know I am going to miss the celebration of the morning Eucharist that creates real fellowship and communion between all participants in the conference each year.
Appropriately, this year’s conference them is ‘Such a Time as This.’ The title is inspired by Mordecai's suggestion to Esther that she may find herself in her present predicament or position to intervent on behalf of a people who face relief and deliverance or perishing (Esther 4:14).
We have not witnessed ‘such a time as this’ on a global scale of pandemic, ecological crisis and racial divisions in living memory. This year’s conference is addressing questions such as:
What do these major global factors say to the mission of the Anglican Church?
How can USPG and our partners speak prophetically into these important issues alongside supporting Churches in their community responses?
Four live-streamed sessions are taking place throughout these three days, with the first session this afternoon (19 July) looking at ‘Solidarity and global mission in the Age of Covid.’
The keynote speaker this afternoon was the Revd Duncan Dormor, General Secretary USPG.
He spoke of USPG’s vision for the Churches of the Anglican Communion to experience deeper fellowship together in Christ and be sources of transformation within their communities and beyond.
He spoke of the need for deepl listening, the courage to say difficult things and a commitment to ecological justice, telling us ‘there is no redemption without God’s creation.’
A round-up of the work of USPG over the past 12 months was provided by both Rachel Parry and Canon Richard Bartlett, which included many webinars, online seminars and online sermons. The annual founders’ day or Bray Day webinar in February, addressed by former Archbishop of Canterbury Rowan Williams, was attended by over 300 people from over 30 countries, making it the largest USPG online event so far.
Our worship was led from the Anglican Church of the Province of Jerusalem and the Middle East, and our Bible Study was led by the Revd Angela Bosfield Palacious of Christ Church Cathedral, Nassau, in the Anglican Diocese of the Bahamas and the Turks and Caicos Islands in the Church of the Province of the West Indies (CPWI).
The conference programme resumes at 10 a.m. tomorrow morning (20 July 2021). The day’s themes include ‘Prayer, Presence and Provision in the Pandemic’ and ‘Racial Justice: Recovering Spiritualities, Restoring Justice.’
In addition, tomorrow’s programme includes a meeting of the trustees of USPG, and my six-year term as a trustee of USPG is due to conclude at that meeting.
I had planned to be in High Leigh these days for the annual conference of the Anglican mission agency USPG (United Society Partners in the Gospel). But the pandemic means the conference has become a virtual event, beginning today, and continuing until Wednesday.
Before this day becomes a busy day, with much of it devoted to the USPG conference, I am taking some time this morning for prayer, reflection and reading.
During this time in the Church Calendar known as Ordinary Time, I am taking some time each morning before the day gets busy to reflect in these ways:
1, photographs of a church or place of worship;
2, the day’s Gospel reading;
3, a prayer from the USPG prayer diary.
I introduced this week’s theme of island churches with Saint Mary’s Cathedral on Scattery Island yesterday (18 July 2021), and this series has already featured Saint Thomas’ Church in Dugort on Achill Island, Co May (28 March 2021).
This morning (19 July 2021), my photographs are from the church and church ruins on Cape Clear Island, off the coast of West Cork, which I visited last month.
Clear Island or Cape Clear Island ( Cléire or Oileán Chléire), 8 miles off the south-west coast of Co Cork, is the most southerly inhabited part of Ireland. Cape Clear is 3 miles long by 1 mile wide. Most of the 147 residents are bilingual in Irish and English, making this Ireland’s southern-most inhabited Gaeltacht island.
Mizen Head, the mainland’s most southerly point, is to the north-west. The nearest neighbouring island is Sherkin Island, 2 km to the east, and the solitary Fastnet Rock, with its lighthouse, is three miles west of the island. The boat trip from Baltimore took only 40 minutes, with views of the rugged coastline West Cork and occasional sightings of dolphins.
Visiting the island last month, I also found I was visiting Ireland’s most southerly churches.
Arriving on the ferry from Baltimore into the North Harbour the first archaeological and ecclesiastical site the visitor sees are the ruins of a 12th-century church, close to the main pier, with Saint Ciaran’s Well beside it.
Saint Ciarán, the island’s patron saint, is allegedly one of Ireland’s four, early pre-Patrician saints. He is said to have been born on the shoreline beside the harbour, Trá Chiaráin, in front of the well, and the islanders gather there to mark his feast on 5 March each year.
Saint Ciarán of Saighir was one of the ‘Twelve Apostles of Ireland’ and was the founding Bishop of Saighir (Seir-Kieran). He remains the patron saint of its successor, the Diocese of Ossory.
Sometimes he is called Saint Ciarán the Elder, to distinguish him from another sixth century Saint Ciarán, Abbot of Clonmacnoise. He shares the feast date of 5 March with his mother, Saint Liadán, and his disciple and episcopal successor, Saint Carthach the Elder.
The reverence for Saint Ciarán is reflected in the proliferation of his name on Cape Clear Island: Saint Ciarán’s Beach (Trá Chiaráin), Saint Ciarán’s Well (Tobar Chiaráin), Saint Ciarán’s Church (Séipéal Chiaráin) and Saint Ciarán’s Graveyard (Reilg Chiaráin); it is said almost every family on island has someone with the name Ciarán.
Saint Ciarán’s life has inspired some colourful stories. Before he was conceived, his mother, Saint Liadán, dreamt a star had fallen into her mouth. She related this dream to the tribal elders, who told her she would give birth to a son whose fame and virtues would spread around the world.
It is said that when Ciarán heard from sailors about a new religion in Rome he went there and embraced Christianity. He was ordained in Rome and after 30 years there returned as Bishop of Ireland. He built his first church on the island, and legends claim the people of Cape Clear were the first in Ireland to accept Christianity.
His first disciples included a boar, a fox, a brock and a wolf: they all became monks and worked together to build the community.
The ruins of Saint Ciaran’s Church, a 12th century rectangular church surrounded by a graveyard, face the North Harbour. The east gable and north and south walls survive to near full height (1.8 metres), but the upper part of west gable is missing.
There is an arched doorway near the west end of the south wall, a lintelled window near the east end, a single-light window in the east gable with an unusual foil or drop in the centre, and small aumbries in the north and south walls near the east gable.
The church was in ruins by 1693, but it remains Ireland’s southern-most church.
Toberkieran or Saint Ciarán’s well is a few steps away from the church ruins and churchyard. Beside the well, a flat-topped standing stone has a cross-like carving in relief. On the north-east face is an incised Latin cross, with expanded shaft terminals. On the south-west face is a very worn Latin cross with expanded terminals. There is a slight trace of another incised cross on the south-east face, with an indecipherable incised carving beneath.
A steep climb leads north-east behind the harbour, with a 15-minute walk to island’s present church. Saint Ciarán’s Roman Catholic Church was built in 1839. It is part of the parish of Skibbereen, Rath and the Islands, and is the southern-most church still in use in Ireland.
This simple church is typical of earlier 19th century churches that are plain in style and modest in scale. Despite replacement windows and doors, it retains notable features, including a bellcote at the west end.
This is a single-cell, double-height church, with a four-bay nave and a recent single-storey sacristy. The pointed arch openings have replacement uPVC windows, a replacement timber battened door and tympanum. Inside, there is a fine open truss roof, polychrome tiles and a carved timber confessional.
The other sites on the island include megalithic standing stones, a 5,000-year-old Neolithic passage grave, the ruins of Dún an Óir, a 14th promontory fort or castle built by the O’Driscolls in the 14th century and destroyed by cannon in the early 1600s, and a signal tower dating from the Napoleonic Wars. More modern additions to the island include a lighthouse, a bird observatory and two Irish summer colleges for secondary school pupils.
The island population is about 140. The primary school was built in 1897, and the island has a restaurant, shop and pubs, and a new café overlooking the harbour opened at the beginning of this summer.
Cape Clear’s remote location and the wild scenery, sparkling harbours, cliffs, bogs and the lake all contribute to the island’s unspoilt charm.
Matthew 12: 38-42 (NRSVA):
38 Then some of the scribes and Pharisees said to him, ‘Teacher, we wish to see a sign from you.’ 39 But he answered them, ‘An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of the prophet Jonah. 40 For just as Jonah was for three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth. 41 The people of Nineveh will rise up at the judgement with this generation and condemn it, because they repented at the proclamation of Jonah, and see, something greater than Jonah is here! 42 The queen of the South will rise up at the judgement with this generation and condemn it, because she came from the ends of the earth to listen to the wisdom of Solomon, and see, something greater than Solomon is here!’
Prayer in the USPG Prayer Diary:
The Prayer in the USPG Prayer Diary today (19 July 2021) invites us to pray:
Let us pray for the USPG conference, giving thanks for all in attendance and those who planned the event. May we use this opportunity to amplify voices from across the Anglican Communion as we seek to deepen existing partnerships and begin new friendships.
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org