27 May 2023
Ashmolean exhibition in
Oxford looks at the myths
and reality of the Labyrinth,
Knossos and Arthur Evans
I was in Oxford earlier this week, and spent much of the day in the Ashmolean Museum at the exhibition, Labyrinth: Knossos, Myth & Reality. This is the Ashmolean’s first exhibition this year, and it explores one of the most infamous of classical myths and celebrated stories of modern archaeology: the Labyrinth, the Minotaur and the Palace of Knossos.
I have been to Knossos countless times since the mid-1980s, and have roamed around its labyrinthine passages, wondering whether the site represents the fantasies of Sir Arthur Evans or actually reconstruct the palace of the mythical Minotaur.
Was there ever such a thing as a Minoan civilisation?
Was it all a myth?
Were the Minoan people and the palace itself the fantastical reconstructions of a British archaeologist?
The current exhibition in the Ashmolean features more than 200 objects, over 100 of which are on loan from Athens and Crete. They are being shown for the first time in more than a century alongside the Ashmolean’s collections and the archive of photographs and documents that illustrate the exciting moments when the Palace of Knossos was uncovered between 1900-1905.
In Greek myth, the Labyrinth at Knossos held the Minotaur, a monstrous bull-human hybrid awaiting his sacrificial victims. The story remains one of the most enduring of classical myths and Knossos is now one of the most visited archaeological sites in Greece.
The exhibition traces the story of the excavation of Knossos at Crete and offers both an exploration of Minoan culture and Greek myth, and a deeper look at British archaeological history.’
For centuries, travellers searched Crete for the mythical Labyrinth, leaving a trail of myths, misleading maps, and misread archaeological evidence until 1878, when the remains of an ancient building at Knossos were discovered by a Cretan businessman and scholar, Minos Kalokairinos.
The authorities in Iraklion prevented Kalokairinos from properly excavating the site. Crete was then under the partial control of the Ottoman Empire, and – until Crete gained independence – any significant finds were at risk of being removed to Constantinople (Istanbul). His discoveries attracted international attention, and archaeologists from various countries competed for the future rights to excavate.
Kalokairinos welcomed the British archaeologist Sir Arthur Evans (1851-1941) to Knossos in 1894. But relations between the two men soured after Evans gained the rights to excavate the site. Kalokairinos later claimed that Evans had illegally excavated on his land near the Palace, but his case was rejected in court.
Kalokairinos had become a marginal figure in Cretan archaeology while Evans had been embraced by the academic establishment. Kalokairinos died that same year, having had no further involvement with the site he had discovered. The authorities in Crete gave Evans permission to dig at Knossos in 1900.
Evans was also the Keeper or director of the Ashmolean in Oxford. He began his excavation in Knossos, outside Iraklion, convinced that this building was the Labyrinth of myth. He rapidly found colourful frescoes, clay tablets showing an early system of writing and even a room with an intact stone throne on which he imagined the rulers sat.
Evans dubbed this labyrinthine building as the ‘Palace of Minos,’ and established that it was around 4,000 years old and built during the Bronze Age. He popularised the term ‘Minoan’ to describe the civilisation of Crete in this period.
The exhibition features some of the finest Minoan objects uncovered by Evans, from everyday objects like decorated pottery to elaborate sculptures, many on loan from the Archaeological Museum in Iraklion. They are reunited in this exhibition with drawings made during the excavation from the Ashmolean’s Sir Arthur Evans archive.
Some of the drawings show the process of reconstructing the site and its finds, providing an insight into Evans’s controversial concrete restorations of the Palace of Minos in the mid-20th century.
One of the exhibition’s highlights is a finely carved marble triton shell, showing the skill of Minoan craftspeople and their particular interest in marine animals. Other objects show octopuses and Argonauts in the depths of the sea, or depictions of bulls, sometimes with people leaping over them.
Evans saw in these the origin of the myth of the Minotaur: some Minoan seal-stones show how these images of bull-leaping could be condensed into the head of a bull and the legs of the leaper.
The size and scale of the site meant excavation work at Knossos continued at times throughout the 20th century and still continues today.
The final room of the exhibition displays discoveries made in the post-war period, and many recent finds. These include objects verifying Knossos as the site of the earliest known farming settlement in Europe, established ca 7000 BCE, as well as objects uncovered in cemeteries and religious sanctuaries in the surrounding areas. These show that Knossos flourished for thousands of years before it was largely abandoned ca 800 BCE.
Among the recent finds on display is a spectacular Bronze Age dagger with inlaid gold and silver griffins, the first of its kind found in Crete.
The exhibition ends with the chilling discovery at Anemospilia in 1979 that appeared to show evidence of a ritual human sacrifice. This discovery by the archaeologists Yannis and Efi Sakellarakis challenged the public perception of the Minoans as peaceful and provided a tantalising hint of the Minotaur myth.
They excavated a building on the slopes of Mount Juktas that had been destroyed by an earthquake. Within it they found several human skeletons, one lying on a platform, and seemingly in the process of being ritually killed. Two others, a man and a woman, appeared to be carrying out the deed.
Other similar finds in other parts of Crete have confirmed this theory. Perhaps the sacrifices were a response to the damaging earthquakes that are frequent in Crete. Could stories of human sacrifice have been passed down from generation to generation and resulted in the myth of the Athenian youths being fed to the Minotaur?
After uncovering the Palace at Knossos, Evans tried to find where the people who lived there were buried. Although he found tombs, they dated from later in the history of the palace.
The archaeologist Nota Dimopoulou continued excavations at Poros, a suburb of Iraklion, in the 1980s. Under the modern houses she found chamber tombs, cut into the soft limestone bedrock. They contained valuable grave goods from the palace’s heyday between 1700 and 1450 BCE. Poros was probably the main harbour for Knossos in this period and the grave goods reflect prosperity from trade with the Eastern Mediterranean.
Since 1903, the Ashmolean Museum has held the largest and most significant collection of Minoan archaeology outside Crete thanks to Sir Arthur Evans.
This is the first exhibition in Britain to focus on Knossos. It includes over 100 objects that have never left Crete and Greece before, alongside discoveries from the Sir Arthur Evans Archive in the Ashmolean.
The exhibition also offers two immersive experiences inspired by Knossos. A Restoration (2016), by the Turner Prize winning artist Elizabeth Price, is being shown in the third gallery. The 15-minute, two-screen digital video is a fiction, narrated by a ‘chorus’ of ‘museum administrators’ who use Arthur Evans’s archive to figuratively reconstruct the Palace at Knossos within the museum’s computer server.
Visitors are also invited on a unique virtual tour of the Palace at Knossos as reimagined in the 5th century BCE, during the time of the Peloponnesian War, thanks to the digital recreation of the site in the Assassin’s Creed Odyssey video game.
Archaeologists continue to explore Knossos and its surrounding area, using the latest techniques. They have expanded the scope of Evans’s research in both time and place. Their discoveries have shown that people have lived at Knossos for 9000 years, making it one of the oldest settlements in Europe, although the Palace of Minos only existed for 600 of these years.
Finds from before, during and after the time of the palace provide a glimpse into people’s lives, and how they were treated in death. Over thousands of years, people must have told each other stories about Knossos which evolved into myths. Archaeologists may have uncovered some alarming grains of truth behind the fantastical tales.
The exhibition is curated by Dr Andrew Shapland, Sir Arthur Evans Curator of Bronze Age and Classical Greece, and is open until 30 July 2023.
Eastertide and Ascensiontide continue until the Day of Pentecost tomorrow (28 May 2023).
Before this day gets busy, I am taking some time this morning for prayer and reflection.
I have been reflecting each morning during Ascensiontide in these ways:
1, Looking at a depiction of the Ascension in images or stained glass windows in a church or cathedral I know;
2, the Gospel reading of the day in the Church of England lectionary;
3, a prayer from the USPG prayer diary.
The Ascension Window, Cathedral of the Assumption, Tuam, Co Galway:
The Cathedral of the Assumption off Bishop Street, Tuam, Co Galway, is the cathedral of the Roman Catholic Diocese of Tuam, which includes half of Co Galway, half of Co Mayo and part of Co Roscommon.
This is one of the finest early 19th century Roman Catholic cathedrals in Ireland and one of the finest church buildings in Ireland.
From start to finish, the cathedral design was carried through by the same architect, Dominick Madden.
Dominick Madden or O’Madden was active in Dublin in the early 19th century and in the midlands and the west from 1817 until the late 1820s. In 1802-1805, he was working on several buildings in the Phoenix Park with Robert Woodgate, architect to the Board of Works. In 1808, he succeeded John Behan as measurer to the Board of Works. But he was dismissed in 1810 for irregular conduct, including the theft of furniture from the Vice-Regal Lodge, and was succeeded by Bryan Bolger.
Following his disgrace in Dublin, Madden moved to the West, where he worked for Christopher St George at Kilcolgan Castle, Co Galway (1814), for Martin Kirwan at Dalgan Park, Shrule, Co Mayo (1817-1822), as well as working at Mount Bellew, Co Galway, and Ballyfin, Co Laois.
Madden went on to design three major Roman Catholic churches in the west: Saint Jarlath’s Cathedral, Tuam, Co Galway (1827), Saint Muiredach’s Cathedral, Ballina, Co Mayo (1827), and Saint Peter and Saint Paul Pro-Cathedral, Ennis, Co Clare (1828).
However, Madden was dismissed as the architect of Saint Jarlath’s in 1829, apparently after a disagreement over the design of the east end, and Bernard Mullins (1772-1851) of Birr and Dublin was asked to act as a consultant for the completion of the cathedral.
In an anonymous letter to Archbishop Oliver Kelly of Tuam, his nephew and assistant, Peter Madden, accused the building committee and its chair, Martin Loftus, of treating his uncle unfairly and not paying him.
No more works by Dominick Madden are recorded after 1829. One account says he ‘abandoned his Irish practice to become chief engineer of one of the South American republics.’ But by 1832 he was living in Galway, and he died there in March 1837.
After Madden’s dismissal, the architect Marcus Murray of Roscommon was responsible for the ornamentation of cathedral, while the cut-stone work is by his son William Murray. The stucco work is by John Daven of Galway.
The foundation stone of the cathedral was laid by Archbishop Oliver Kelly on 30 April 1827, two years before Catholic Emancipation, and the cathedral was consecrated by Archbishop Kelly’s successor, Archbishop John MacHale (1791-1881), on 18 August 1836.
Throughout the cathedral there are pointed windows with chamfered surrounds and hood-mouldings, filled with stained glass. The nave and transepts have triple-light windows, and there is a five-light East Window. The East Window has elaborate tracery and sculpted hood-moulding with a finial. Madden’s design for most of the tracery in the East Window is based on the Franciscan friary in Claregalway, Co Galway.
The side chapels have small two-light windows with cusped heads and with tracery above, and with sculpted hood-mouldings that have finials.
The three-light stained glass north window in the north transept depicts the Ascension of Christ with eleven apostles and attendant angels. It was designed and manufactured by Joshua Clarke (1858-1921) and the Harry Clarke Studios (1889-1931) of 33 North Frederick Street, Dublin, in 1907-1908.
The window was commissioned by John Healy (1841-1918), Archbishop of Tuam (1903-1918).
The design for this window was also used for stained-glass windows commissioned by the Revd J Cole for Saint Patrick’s Church or Saint Paul’s French Church, Portarlington, Co Laois, on 30 November 1907, and by the Revd J Kenny for Saint Patrick’s Church, Glenamaddy, Co Galway.
John 21: 20-25 (NRSVA):
20 Peter turned and saw the disciple whom Jesus loved following them; he was the one who had reclined next to Jesus at the supper and had said, ‘Lord, who is it that is going to betray you?’ 21 When Peter saw him, he said to Jesus, ‘Lord, what about him?’ 22 Jesus said to him, ‘If it is my will that he remain until I come, what is that to you? Follow me!’ 23 So the rumour spread in the community that this disciple would not die. Yet Jesus did not say to him that he would not die, but, ‘If it is my will that he remain until I come, what is that to you?’
24 This is the disciple who is testifying to these things and has written them, and we know that his testimony is true. 25 But there are also many other things that Jesus did; if every one of them were written down, I suppose that the world itself could not contain the books that would be written.
The theme in the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel) this week has ‘been Accountability and Care.’ USPG’s Research and Learning Advisor, Jo Sadgrove, introduced this theme last Sunday, when she reflected on accountability on the anniversary of George Floyd’s death on Thursday (25 May 2023).
The USPG Prayer invites us to pray this morning (Saturday 27 May 2023):
Let us give thanks for friendships across divisions. May we always strive to understand difference and to build bridges that foster unity and community.
O God the King of glory,
you have exalted your only Son Jesus Christ
with great triumph to your kingdom in heaven:
we beseech you, leave us not comfortless,
but send your Holy Spirit to strengthen us
and exalt us to the place where our Saviour Christ is gone before,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Eternal God, giver of love and power,
your Son Jesus Christ has sent us into all the world
to preach the gospel of his kingdom:
confirm us in this mission,
and help us to live the good news we proclaim;
through Jesus Christ our Lord.
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org